Waseem Hendricks – Gems From The Quran. Juz 6
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The United States is busy for Muslims, including a busy day for the upcoming weekend. The speakers discuss the importance of believing in Islam and the need for people to confirm their faith. They also mention the upcoming trial of a murdering death and the need for people to confirm their actions and deeds. The speakers stress the importance of not bringing hateful behavior and not causing harm to oneself.
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Greet over the most beautiful greeting, the greeting of Islam,
as well as the greeting of Jannah. As salaamu, alaykum,
warahmatullahi, taala, ubarakatu, Alhamdulillah, we find ourselves
in the fifth day that we have fasted, and may Allah subhanho wa
Taala accept us. And currently, we are busy with the gems of the
Quran, or some of the gems that we can derive from this Quran. And
indeed, what has happened and transpired in the past history
repeats itself. And Inshallah, great lessons was taught to us by
those who came prior to us, in order for us to live a better life
in order to know Allah subhanahu wa, to wake our path easy towards
Allah subhanahu wa, achieving and attaining the highest blessing
that is Jannah. I mean, Ya Rabbi, may Allah grant us to be from
amongst the inhabitants of Jannah. So today, we are busy currently
with Jews number six, Alhamdulillah, and an ayah that we
want to touch base on. First is Subhanallah and ayah which is not
strange to us, and that is the ayah Allah, Subhanahu wa salatu wa
salam. Now we know and we understand that the people of
different faiths, they believe different. They believe that rasa
rasalam was crucified. They believe that he was killed and he
died. We as Muslims, obviously, we don't believe this. Why? Because
our constitution is telling us different. The Law of Sharia of
Allah subhanho wa Taala is teaching us different, Allah
subhanho wa Taal, explaining to us by himself what actually
transpired with Nabi Arisa Ali salat wa salam and ALLAH SubhanA
wa Taala says, with regards to calling him in Patel, masiha
isaban rasulallah, they say, and they speak about How they killed
the Messenger of Allah subhanahu wa salam, when Allah subhanahu wa
WAM makes it clear that they did not kill him, he was not
crucified, as they believe. And also Allah subhanahu wa says what
actually happened and transpired was somebody was made to resemble
him, and that particular person was killed and saw it as then
raised into the samarat by Allah subhanahu wa. And as we, as Muslim
and mukbang believe he will return to his life in order to clear his
name, subhanAllah by doing certain actions, in order to prove to
those who are living that he is not a God, prove that he is only
but a messenger of Allah, Subhanahu wa, his dua was also
accepted as we, as Muslim. We believe his dua was to be one of
the followers of the ummah of Sayyidina, Muhammad Sallallahu
sallam. He wanted to be a follower of the Beloved of Allah subhanahu
wa and his dua is the only dua amongst all the umbiya that was
accepted in order for him to become a Muhammad sallallahu
alayhi wa sallam. And also we understand that when he comes
back, and when he returned, he will no longer be in Nabi of Allah
subhanahu wa he will come as a normal human being, but Allah
subhana wa Taala will still use him in order for this Deen to be
proved. And Inshallah, if that happened and that transpire,
everybody Subhanallah will be under the banner of him, the Mahdi
will come in sha Allah, and we will be under one banner, taqtali,
wai Mati Rasul, under the banner of the messenger SallAllahu,
alasallam. And may Allah grant us, if we, if we are going to be alive
at that time, to be under the banner of the Prophet sallallahu,
sallam, not on the opposite side. And if it is not us, then our
offspring, Inshallah, Allah, grant them to be under the banner of the
Prophet Muhammad, sallAllahu, alayhi, wa sallam, Amin, I mean.
And Allah goes on by saying Wa Ina, lalina.
And those, they will dispute against what we just now said.
They will dispute that. No, he was killed. No he was crucified. But
Allah subhana wa Taala says about this that they will have doubt
among themselves. And if you think about it today, some of the people
say that he was crucified, some say he was not crucified, some
dispute about the date that it started to happen. Subhanallah,
the word of Allah subhanahu wa.
Two and Allah subhanahu wa taala goes on by saying, Mala hum, Bihi
Mina Ali men, they have absolutely no knowledge about this. Allah
subhana wa Taala
says elativa, except by speculation, they can only assume
that this is what happened, because of all the differences
that they have. And this brings doubting themselves. And Allah
subhanahu wa taala then makes it clear, wabarakat, aluhu yakina,
that Allah subhana wa Taala says he was not killed with full
conviction, we have to believe this, and may Allah subhana wa
Taala grant us to be amongst the believers. I mean, we can't
believe that as passed away and he died, but he is in a level above
us, where the ALLAH SubhanA wa Taala will then descend him at the
correct time, and that time members understand is going to be
goes to Qiyamah. And once that happened, then we know
Subhanallah, the world will now come to an end, and we will now be
facing Allah subhanahu wa and justice will prevail. Subhan wa
taala, WABA, ALLAH SubhanA wa Taala will judge, judge us
according to our actions and our deeds that we have performed, and
then be in Illah. If we are successful, Allah, Subhan wa Taala
will then enter us to Paradise, into paradise, or we will be
amongst the unsuccessful ones in Allah protect us from that who
will enter into the hellfire. May Allah protect us. Then another
ayah, mashaAllah in this juice is very beautiful, and this is
something for us to partner and reflect about whether Allah
subhanahu wa says, Yay, you. Hala, Gina, Amal again, the people of
faith, the people who claim to say, La Ilaha, illallah, Muhammad,
Rasulullah, sallAllahu, sallam, Allah subhanahu wa gives a
command. Who knew Christ. Allah subhanahu says, Be persistent for
Allah subhanahu wa, standing with Allah subhanahu wa in witnessing,
with just being just, if anything happens, we are just in our
actions, in everything that we do. And Allah subhanahu wa makes a
powerful statement by saying, wala yajiman, Nakum, Shana Anu, call me
ala alata AGU And subhanAllah, don't prevent yourself and bring
hatred in your heart. Don't bring hatred in your heart towards
people Subhanallah, but Allah, Subhanahu says, rather be just so
today, mashaAllah, we have buddies. We have friends. If they
do something that is wrong, then we rather stand with them on that
wrong in order to save ourselves and to save our friendships, or to
save a contract that we have somebody maybe, you know, he will
have a better relationship with me, and maybe I don't need to pay
the loan or something like this happen in our life. Allah
subhanahu wa says, stand up against that. Be just, and whether
hatred comes from other side and other people, you still stand firm
on just why Allah subhanahu wa says, Allah says Again, and
command be just. Allah subhanahu Subhan wa Taala says, wahua, aqah,
abuli, taqwa, and it is closer to righteousness. Allah, Allah says
it is closer to righteousness. What the qu Allah? Then
immediately after that, Allah subhanahu wa says, Fear the
Almighty, Allah subhanahu wa. Can we imagine we are in the anger of
Allah subhanahu wa because of us being unjust, and now the Day of
Qiyamah is there? We expect Allah subhanahu wa to stand on our side,
but we were unjust. Allah subhanahu wa is the most just, and
he will only do justice and deal in everything according
accordingly, and then be in the last Subhanallah, we will get our
reward for whatever actions we have performed, Hua Akram Ali
Taqwa takula in Allah subhanho wa Taala says, Allah subhanho wa
Taala says, ALLAH SubhanA wa Taala is well aware and acquainted with
what we are doing. So whatever we do, we need to remind ourselves.
Allah subhanahu wa is aware of our actions. He knows exactly what we
are going through and what we are doing. There is nothing that we
can hide from Allah subhanahu wa, and as soon as we realize this,
can we imagine the lives that we will lead, knowing that Allah is
with me in every moment? Allahu, Allah, Who amongst us will be able
to even perform an act of sin knowingly and being conscious of
Allah, Subhanahu wa says, Wawa Akra mulitaqwa, it is closer to
righteousness, to God, consciousness, to knowing that
Allah subhanahu wa is witnessing what I'm currently doing. He is
habiri rambita ramanu. He is well acquainted of what I'm doing.
Imagine we can think about the 24 hours a day. Whenever we think
about an action, we say, is this action going to benefit me or
benefit the party.
If we say yes, subhanAllah, then Fabian, then we can carry on and
do that. But if it is so that we understand that this is going to
cause harm to myself, it's going to cause harm to the person that
I'm busy dealing with, and also Allah subhanahu wa is well aware
of what I'm doing. Then rather.
Abstain from that, because how can I be in an act of sin if I know
that my Allah is watching me? May Allah protect us inshaAllah, may
Allah grant us to be truly from the people of Imam, those who
understand in ya, Allah grant us to taste the sweetness of Imaan
that we should be conscious of you all the time that we are awake and
even in the state when we are asleep, in our sleep, also be a
bada for the sake of Allah subhanahu wa, Allah guide us, and
Allah subhanahu wa, all of us. Allah subhanahu Tala also speaks
in in this Jews about those people who needs to Subhanallah, ohud, be
just in your contracts, Ya Allah, how many of us have so many
contracts, but we do not fulfill our duties. There are certain
punishments that ALLAH SubhanA wa Taala will give to us. And Allah
subhanaw taala says in the word Allah Haq that the Promise of
Allah subhanahu wa is the truth. So we make promises and we break
that promises, we must understand that that is an act of a munafiq.
And we understand now by now, what is the Darja of the munafiq? We
say that darakat, the lowest form of Jahannam, the lowest place in
Jahannam, is for that particular person. May Allah protect us. Let
us be just in our contracts, in our conduct, Ya Allah, let us not
let hatred overpower our hearts and then we are unjust and dealing
unjustly. Subhanallah grant us that we should be just.
InshaAllah, when the time come when you are judging us and you
will be the most just and because of us being just, Allah subhanahu,
wa
salamu, alayhi Kumar, masala can do a.