Waleed Basyouni – The People of the Trench

Waleed Basyouni
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AI: Summary ©

The transcript describes a disturbing story about a woman who killed her and her partner in a trench. The speaker emphasizes the importance of avoiding punishment and the awareness of one's actions and emotions to avoid negative consequences. The segment also touches on the negative consequences of not letting people go and rewarding emotions. The Darth Vader is emphasized as the foundation of the project, and the importance of remaining true to one's values is emphasized.

AI: Summary ©

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			Alhamdulillahi wahdahu wassalatu wassalamu ala man la nabiyya
		
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			ba'dahu nabiyyina muhammadin wa ala alihi wa sahbihi
		
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			wasallimillahumma tasliman kathira wallahumma laka alhamdu haqqan haqqa
		
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			wa laka alhamdu ta'abudan wa riqqa la
		
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			ilaha illa anta subhanaka inni kuntu minal zalimin
		
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			ashhadu an la ilaha illa allahu wahdahu la
		
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			sharika lah wa ashhadu anna muhammadan abduhu wa
		
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			rasuluh Allahumma salli wa sallim wa barik ala
		
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			nabiyyina muhammad wa ala alihi wa sahbihi wasallimillahumma
		
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			tasliman kathira All praise due to Allah and
		
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			his praise and blessings and peace be upon
		
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			our Prophet Muhammad sallallahu alayhi wa alihi wasallam
		
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			his family, his companions and his followers until
		
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			the Day of Judgment.
		
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			I bear witness that Allah subhanahu wa ta
		
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			'ala is the only one worthy of worship
		
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			and Muhammad sallallahu alayhi wa alihi wasallam his
		
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			last and final messenger.
		
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			Allah subhanahu wa ta'ala says These
		
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			verses and surahs of the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an and
		
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			the Qur'an and the Qur'an Tell
		
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			us the story of the people of the
		
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			trench.
		
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			Those who were tested so hard, so hard,
		
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			by the king of their village.
		
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			Those who were burned alive.
		
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			A trench was dug, filled with fuel and
		
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			branches, trees, trunks, trees, and it lit up.
		
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			Then they brought the believers and they start
		
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			asking them to leave their religion or they
		
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			will be tortured to death in fire.
		
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			Men, women, elderly, children, all kind of people.
		
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			The only reason they were killed, the only
		
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			reason they were burned, the only reason this
		
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			genocide took place, it's because they believe in
		
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			Allah, Al-Aziz Al-Hamid.
		
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			That's an unbelievable type of torture.
		
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			Just the scene, it is so disturbing.
		
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			What a crime.
		
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			When you take these innocent men and women,
		
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			children and elderly, and you burn them alive
		
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			to the extent that a woman came with
		
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			her child, infant, who is still live off
		
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			her breast milk.
		
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			When she saw the fire, she kind of
		
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			hesitant and her child told her, Ya Ummah,
		
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			be patient, stand fast, you are upon the
		
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			truth.
		
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			Then she entered the fire and she refused
		
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			to leave her religion.
		
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			That is so many lessons can be driven
		
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			from that story.
		
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			But I want to pass all the great
		
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			lessons and stories I can derive from these
		
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			verses to only pause or reflect and focus
		
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			on one point.
		
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			It's amazing.
		
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			Quran did not mention any type of a
		
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			hasten punishment or an instant punishment to those
		
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			people who killed the innocent, who committed the
		
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			crime.
		
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			We don't see the verse telling us that
		
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			they were swallowed by the earth or God
		
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			have sent a flood or a rain of
		
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			fire to destroy them.
		
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			As a matter of fact, the story just
		
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			continue all the way until it mentioned how
		
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			the believers were thrown into the fire.
		
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			Quran did not mention what happened to the
		
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			transgressors.
		
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			It told us what happened to the one
		
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			who abused, but not what happened to the
		
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			abuser.
		
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			Is it how it will end?
		
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			Is it how those poor people will go
		
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			free?
		
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			They will not be held accountable?
		
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			No.
		
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			The reality is that this verse came to
		
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			emphasize and the fact that should be clear
		
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			in the mind and the heart of every
		
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			Muslim who sees injustice happening around the world
		
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			today in many different levels, in many different
		
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			corners in the world, and especially in the
		
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			heart of the Muslim land today.
		
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			A fact comes and declared by the surah
		
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			in the most beautiful way.
		
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			The one who owns the heavens and earth,
		
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			the one who is in his hand everything,
		
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			the one who witness and knows everything happening
		
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			in his kingdom.
		
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			So what happened to those people did not
		
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			happen while Allah subhanahu wa ta'ala not
		
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			aware or not aware of or has no
		
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			knowledge of or he was distracted from it.
		
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			The question is still, how come they commit
		
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			all this kind of genocide, this kind of
		
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			killing and they just go free like that?
		
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			No, they did not escape punishment.
		
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			Because the punishment is not only in this
		
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			earth.
		
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			Because the punishment for the crime is not
		
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			only in this life.
		
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			The truth, the fact that we have always
		
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			to keep in mind that the true recompense
		
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			and the true judgment and the true punishment
		
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			and the true reward is not in this
		
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			life.
		
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			It's not what happened in this life.
		
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			It's what will happen next after people return
		
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			to Allah subhanahu wa ta'ala.
		
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			That's why the verse goes, The
		
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			verse goes to tell you those who have
		
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			tortured, burned the believer or the believing men
		
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			and women and did not repent to Allah,
		
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			they will be burned in hellfire.
		
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			They will be burned in the hellfire.
		
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			When and where?
		
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			In the hellfire, in the day of judgment.
		
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			What a big difference between this fire and
		
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			that fire.
		
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			How can you compare a fire that made
		
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			by humans versus a fire made by Allah?
		
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			A fire that is going to end your
		
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			life in a few minutes.
		
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			A fire that will end your life in
		
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			a few minutes.
		
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			But the fire of the hereafter is forever.
		
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			This fire in dunya led to the acceptance
		
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			and to the mercy and to the reward
		
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			of Allah.
		
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			While the fire of the hellfire lead to
		
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			the anger and to a continuous punishment till
		
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			Allah knows how long.
		
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			It's so important to keep that in mind
		
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			while you're looking at what's happening around you.
		
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			That you don't ever ever for a second
		
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			forget that this dunya is a temporary.
		
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			That this dunya is worth nothing to be
		
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			a form of reward or a form of
		
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			punishment.
		
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			And no one will just escape Allah.
		
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			No one will just go and will not
		
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			be held accountable for their actions.
		
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			This whole life is worth nothing in Allah's
		
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			eyes.
		
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			The Prophet ﷺ passed by a dumpster area.
		
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			An area where they dump their garbage.
		
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			The Prophet ﷺ saw a skin
		
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			of a sheep.
		
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			That the meat of it eaten by vultures
		
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			or dissolved by the earth.
		
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			It's stinky.
		
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			It is bad.
		
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			Then the Prophet ﷺ picked it from its
		
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			ear.
		
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			What's left from it.
		
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			And he held it up.
		
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			And you can imagine the flies around it
		
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			and the worms.
		
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			It's disgusting.
		
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			The Prophet ﷺ picked it up and hung
		
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			it up like this.
		
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			And he ﷺ said to his companions, Which
		
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			of you would like this to be worth
		
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			a dinar?
		
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			They said, O Messenger of Allah, if it
		
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			was alive, none of us would have bought
		
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			it for a dinar.
		
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			O Messenger of Allah, if this was alive,
		
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			nobody would even pay a dirham in it.
		
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			It is messed up.
		
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			Even if it's alive.
		
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			And like this, who would buy anything?
		
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			And the Prophet ﷺ kept doing this auction
		
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			on it.
		
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			And they said, O Messenger of Allah, no
		
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			one would buy it.
		
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			You see how you look at this worth
		
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			nothing?
		
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			That's how Allah looks at this life.
		
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			It's worth nothing.
		
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			حتى تهوى الدنيا في أعينهم وتنزل من قلوبهم
		
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			Let it fall down.
		
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			Hit the ground.
		
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			So you can see the dunya also falling
		
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			from your eyes.
		
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			Falling from your heart.
		
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			It's not worth it.
		
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			Nothing in this dunya is worth it.
		
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			That's why Allah ﷻ might let some people
		
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			go away with their crimes.
		
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			Might not let you go away with your
		
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			crime.
		
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			Let you go away with your injustice.
		
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			Let you go away with your lies.
		
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			Let you go away with your cheating.
		
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			Let you go away with so many things
		
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			wrong that you have done.
		
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			Let you go away with so many disobedience
		
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			of Allah.
		
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			Because this dunya is not the place to
		
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			reward or to punishment necessarily.
		
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			Might happen.
		
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			إِنَّ الدُّنْيَا مِنْ هَوَانِهَا عَلَى اللَّهِ أَنَّ اللَّهَ
		
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			عَزَّ وَجَلَّ أَخْبَرَنَا أَنَّهُ لَوْلَا خُشْيَةَ فِتْمَةِ الْمُؤْمِنِينَ
		
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			Because Allah ﷻ worries that this might lead
		
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			so many believers to leave iman.
		
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			Otherwise Allah will do it.
		
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			But Allah ﷻ knows that our iman is
		
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			not strong enough to take it.
		
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			What is it?
		
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			أَنَّ اللَّهَ عَزَّ وَجَلَّ لَوْلَا أَنْ يُفْتَنَ الْنَّاسِ
		
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			لَوْلَا أَنْ تُصِيبَهُمْ فِتْمَةً لَجَعَلَ هَذِهِ الدُّنْيَا بِحَذَافِيرِهَا
		
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			لِلْكُفَّارِ وَمَا أَعْطَ مِنْهَا شَيْئًا قَطْلِ الْمُؤْمِنِينَ Allahu
		
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			Akbar.
		
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			Afford him love to Allah ﷻ.
		
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			He will not give you anything from this
		
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			worldly life.
		
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			He will give it to all to the
		
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			disbelievers.
		
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			And keep for you completely your reward in
		
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			the hereafter.
		
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			But Allah didn't do that because it's hard.
		
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			وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَاعُ الْحَيَاةِ الدُّنْيَا وَالْآخِرَةُ
		
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			عِنْدَ رَبِّكَ لِلْمُتَّقِينَ If Allah wants, He would
		
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			make everybody, all the kuffar, they get everything
		
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			that you can imagine in this life.
		
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			All these luxury lives.
		
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			Even their homes are made, built from gold
		
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			and silver.
		
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			Allah ﷻ, all this is very little comparing
		
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			to the akhirah.
		
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			That's why Allah ﷻ always remind us when
		
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			we see those who are arrogant, when we
		
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			see the disbelievers, the wrongdoers, those who don't
		
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			care about Allah, those who think about the
		
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			hereafter.
		
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			Don't be tempted by their status.
		
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			Don't be angry because they are in such
		
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			power.
		
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			Because it is just a temporary time.
		
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			Always keep in your mind the akhirah and
		
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			what Allah ﷻ prepare.
		
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			And you will know there is no real
		
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			gain here.
		
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			فَلَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ مَتَاعٌ
		
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			قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمْ وَبِئْسَ الْمِهَاتِ Don't be
		
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			tempted by how powerful they are in this
		
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			dunya.
		
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			It's a temporary joy, temporary power.
		
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			قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ
		
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			Enjoy your kufr.
		
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			Enjoy your disobedience.
		
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			Enjoy your haram.
		
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			You're ending up in hellfire.
		
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			How long it will be?
		
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			70, 80, 100 years?
		
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			Then you end up in the akhira.
		
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			You end up dead.
		
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			Compare that amount of years to a life
		
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			that has no end to it.
		
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			قَالَ كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ السِّنِينَ قَالُوا
		
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			يَوْمًا وَبَعْدِنَ السَّدْرَكُ وَقَالُوا أَوْ بَعْضَ يَوْمٍ When
		
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			they compare the amount of days that they
		
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			lived in this dunya compared to the akhira,
		
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			this dunya for them is like a day.
		
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			They said, you know what, not even a
		
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			day, half a day.
		
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			That's what the people will say on the
		
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			day of judgment.
		
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			قَالَ إِن لَبِثْتُمْ قَلِيلًا لَوْ أَنَّكُمْ تَعْلَمُونَ It's
		
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			a very small amount of time, if you
		
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			truly know.
		
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			That's why the believers always keep in mind
		
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			what Allah says in the Qur'an.
		
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			ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمْ وَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِينَ
		
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			عِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللَّهُ شَهِيدٌ
		
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			عَلَى مَا يَفْعَلُونَ Sometimes Allah might let you
		
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			see the punishment, see the reward.
		
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			Sometimes and many times He wouldn't.
		
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			That's why in the same surah, in the
		
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			end Allah said فَعَالٌ لِّمَا يُرِيدُ He does
		
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			what He wishes according to His infant wisdom,
		
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			subhana.
		
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			Then He followed that by the story or
		
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			alluding to the story of Fir'aun and
		
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			Thamud.
		
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			And those two nations Allah destroyed them in
		
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			this life.
		
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			So sometimes He does that and make you
		
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			see that and witness that and sometimes He
		
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			doesn't.
		
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			But I know that for sure in the
		
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			akhira nobody will just pass, will give a
		
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			free pass.
		
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			فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّى يُلَاقُوا يَوْمَهُمُ الَّذِي يُعَدُونَ
		
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			Let them live, let them enjoy, let them
		
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			laugh until they come the day when they
		
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			come out of their grief.
		
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			And you will be held accountable for their
		
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			actions.
		
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			إِنَّ هَذِهِ الدُّنْيَا دَارُ جَزَاءٌ إِنَّ هَذِهِ الدُّنْيَا
		
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			لَيْسَ الدَّارَ جَزَاءٌ وَلَكِنَّهَا دَارُ عَمَلٌ وَالْآخِرَةَ دَارُ
		
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			جَزَاءٌ وَلَا عَمَلٌ This dunya is a place
		
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			to do, to act, not to get rewarded
		
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			or to get punished, necessarily.
		
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			But the akhira is the place where you
		
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			will be rewarded and punished and no actions.
		
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			You can't offer anything at that time.
		
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			May Allah subhanahu wa ta'ala among us,
		
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			among those who Allah subhanahu wa ta'ala
		
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			give them the best of this dunya and
		
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			the best of the akhira.
		
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			أَقُولُوا مَا سَنَتُمْ وَأَسْتَغْفِرُوا اللَّهَ لِي وَلَكُمْ بِاَسْتَغْفِرُوا
		
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			حَمْدُ لِلَّهِ وَحْدَهُ وَالصَّلَاةُ وَالسَّلَامُ عَلَى مَنْ لَا
		
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			نَبِيَّ بَعْدَهُ وَبَعْدَ Allah subhanahu wa ta'ala
		
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			says وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ
		
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			خَيْرًا لِأَنفُسِهِمْ أَخَيْرُ لِأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ
		
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			لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُّهِينٌ We did not
		
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			give them a break, give them time or
		
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			we did not hold back the punishment because
		
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			we like you because we favor you, because
		
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			you are close to Allah because you are
		
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			on the side of the right No It's
		
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			a fitna, it's a test and trial from
		
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			Allah subhanahu wa ta'ala وَمِنْهُمْ مَنْ عَاهَدَ
		
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			اللَّهَ لَأَنْ آتَانَ مِنْ فَضْلِهِ لَنَا الصَّدَّقَنَّ وَلَنَكُونَنَّ
		
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			مِنَ الصَّالِحِينَ Some people said ya Allah give
		
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			me money and I will show you what
		
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			I will do فَلَمَّا آتَاهُمْ مِنْ فَضْلِهِ بَخِلُوا
		
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			بِهِ When Allah subhanahu wa ta'ala gave
		
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			them what they did they became stingy وَتَوَلَّوهُمْ
		
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			مُعْرِضُونَ They turned away Did Allah tell us
		
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			what happened to this person?
		
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			Did Allah tell us that Allah burned their
		
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			wealth?
		
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			Destroyed their gardens?
		
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			Allah told us that the earth has swallowed
		
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			them?
		
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			No What was the punishment?
		
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			And just to open your horizon فَأَعْقَبَهُمْ نِفَاقًا
		
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			فِي قُلُوبِهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ لَا إِلَهَ إِلَّا
		
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			اللَّهُ تَسَلَّتُ الْعُقُوبَةِ دُونَ حَتَّى أَن يَدْرُوهُمْ بِهَا
		
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			The punishment was that Allah subhanahu wa ta
		
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			'ala filled their hearts with hypocrisy So they
		
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			meet Allah subhanahu wa ta'ala with no
		
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			tawbah With no repentance With no good deeds
		
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			كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ
		
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			بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ Allah sealed their
		
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			hearts because of their kufr إِنَّ اللَّهَ لَيُمْلِي
		
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			لِلظَّالِمِ حَتَّى إِذَا أَخَذَهُ لَمْ يُفْلِتْ Allah gave
		
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			al-Dhalim that break That time Not because
		
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			he's happy with him Not because he cannot
		
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			destroy him and stop him No, because he
		
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			wants him in the Day of Judgment To
		
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			be punished in the most severe way I'm
		
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			saying this because Sometimes Some of my dear
		
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			brothers and sisters When they see this kind
		
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			of injustice happening in the world They start
		
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			searching What happened to them?
		
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			What is gonna happen?
		
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			How Allah will destroy them?
		
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			How Allah subhanahu wa ta'ala will end
		
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			up the life of such and such person?
		
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			You know Habibi, don't worry about that إِنَّ
		
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			رَبَّكَ لَبِالْمِرْصَادِ Allah subhanahu wa ta'ala knows
		
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			And Allah subhanahu wa ta'ala has His
		
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			plan for them You might not witness anything
		
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			in this dunya You might go away with
		
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			it But they will never go away with
		
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			it afterwards That's something to keep in mind
		
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			You as a husband, you might go away
		
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			With abusing your wife Because you have more
		
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			money You're a husband, you might go away
		
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			In a divorce case because you have a
		
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			better lawyer You as an employer, go away
		
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			Because you have more powerful lawyers And you
		
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			know, the corporation in your side You as
		
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			you know, as a police officer Go away
		
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			because the law is in your side Or
		
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			you can bend the law You as a
		
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			politician, you as a country You might go
		
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			away with it Because you think, you know
		
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			what I'm backed up by, you know The
		
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			western world or eastern world or whatever Or
		
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			by your numbers or by your tanks and
		
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			power You will not go away with it
		
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			in the akhira All this that you rely
		
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			on in this dunya Will not benefit you
		
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			in anything in the akhira You will ask
		
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			for their help And they will free themselves
		
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			from you Say, I don't know you I
		
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			run away from you They will run away
		
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			from you As this make us patient Also
		
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			it should make us, in the same time
		
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			Care to do the good And don't necessarily
		
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			expect the reward for it in the dunya
		
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			To be noticed and to be praised for
		
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			it in the dunya Because you know also,
		
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			the akhira khair wa abqa Allahumma inna nasaluka
		
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			an tusliha ahwalana wa tusliha niyatina Allahumma a
		
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			'izza al-islam wa al-muslimin wa adilla
		
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			al-shirka wa al-mushrikeen wa ahmi hawzata
		
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			al-deen Allahumma inna nasaluka yadha al-jalali
		
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			wa al-ikram an tubrima lihadi al-ummati
		
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			amra rushd yu'azzu fihi ahlu ta'atik
		
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			yadha al-jalali wa al-ikram wa yu'maru
		
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			fihi bi ma'ruf wa yunha fihi ani
		
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			al-munkar Allahumma aslih ahwal al-muslimin Allahumma
		
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			aslih wilatahum aslih ulama'ahum aslih shababahum aslih
		
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			nisa'ahum aslih dararihim Allahumma man tawalla wa
		
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			aslih min tawalla lahum amra Allahumma walli alayna
		
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			khiyarana wa abrid alana shirarana wa ja'al
		
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			wilayatana fiman khafaka wa attaqaka wa rahimana yadha
		
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			al-jalali wa al-ikram nahnu wa al
		
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			-nasu a'ammata yadha al-jalali wa al
		
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			-ikram Allahumma a'ajjil bifaraji ikhwanina fi filistin
		
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			wa ja'al da'irat al-saw'i
		
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			ala man dhalamahum wa khadhalahum ya hayy ya
		
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			qayyum Allahumma inna nisa'aluka yadha al-jalali
		
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			wa al-ikram an tultufa bilmuhajjalina al-mustadha
		
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			'afina fi filistina wa lubnana yadha al-jalali
		
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			wa al-ikram