Waleed Basyouni – Tafseer of Surah Al Kahf 09
AI: Summary ©
The conversation covers the history of Islam, including the loss of land, power, and religion, the use of "has been" and "has been," the importance of affirming promises and the need to be mindful of them, the use of "has been wrong" in the Bible and its potential impact on the Muslim community, the loss of people in the past, and the importance of finding shrines. The speakers emphasize the need for unity among Muslims and avoiding civil wars, the importance of not arguing over things that do not benefit the people, and the need for people to wait for the right number and not bring up sensitive issues. They also mention the negative impact of media coverage on people's views and encourage people to be mindful of their actions.
AI: Summary ©
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And thus did we Rouse them that they might question each other. A speaker among them said, How long have you carried, they said we have carried for a day or a part of our part of a day. Others said, Your Lord knows best how long you have carried. Now send one of you with the silver coin of yours to the city, then let him see which of them has purist food. So let him bring you provision from it, and let him behave with gentleness and by no means make your case known to anyone.
For Surely if they prevail against you, they would stone you to death or force you back to their religion, and then you will never succeed.
And thus did we make men to get knowledge of them that they might know that Allah has promised is true, and that as far as as far for the hour, there is no doubt about it. When they disputed among themselves about their affair and said, erect an edifice over them, their Lord best knows them. Those who prevailed in their affair said we will certainly raise a mustard over them.
Some say there are three, the fourth of them being their dog, and others say five, the six of them being their dog making conjectures of at what is unknown, and others yet say seven and the eight of them is their dog. Say
My Lord best knows their number none knows them but a few, therefore contended not in the matter of them, but with an outward contention, and do not question concerning them, any of them. And do not say if anything, surely I will do it tomorrow, unless Allah pleases. And remember your Lord, when you forget and say, maybe my Lord will guide me to a nearer course to the right than this. And they remained elusive, there's not a right translation, or what do you guys think,
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pleases it means he is pleased with it. Because a lot might let things happen in the world, even if it doesn't please.
Is that clear? So saying that Allah sha Allah means pleases Him as long? Because a lot might look things happen in the word doesn't pleases Him. This thing doesn't please him. But she let it happen. Yeah, unless Allah wills and remember your Lord, when you forget and say, maybe my Lord will guide me to our near course to the right than this. And they remained in their cave, 300 years and some add another nine, say, Allah knows best how long they remained, to him are known the unseen things of the heavens and the earth, how clear his sight and how clear his hearing, there's none to be a guardian for them besides Him, and He does not make anyone his associate in his judgment.
Does that
I just let him translate the first two verses in this
group of verses, even though we already covered them last time, subs mailout hamdu Lillah wa salatu salam ala rasulillah so from last week, we learned that they arouse from their sleep and basically they disputed among themselves, how long they stayed they sent someone to the market to get the best of the food for them. And we cover so many lessons can be learned from that. And we said when they are telepath Be gentle is exactly fit in the middle of the Quran. And if you look how many words in the Quran how many words in the Quran, if this is will be exactly in the middle and it's that's a very beautiful meaning some of the scholar said that the middle of the central of the Quran is the
word look which it means gentlemen so it shows you that the value of this concept
so that's something we talked about last week. And here a loss of Hannah Tiana saying after that, look at Danica total now la him Leah and mo and Noah de la Howe and similarly we cause them to be found.
So Allah subhanaw taala have led people to discover them we did not know exactly nothing in the Quran Allah told us how exactly they were found is some of them have Assyrian said that when they took this currency and they went to the market that people said this currency doesn't belong to that he said why this is what the US said no. And the call someone who's experts that oh, this currency belonged to such and such nation who disappeared long time ago. What do you got it from? They thought in the beginning that they found the treasure. So they said no, I didn't find any treasure. That's my money. So became they are confused and you know, they are confused. can imagine time
traveler you know, you just traveled to another place and another time and you start communicating with them. It's a joke someone was telling me in Jordan, they used to have the metal
dinar and they change that to
paper. So they said these guys came from I'm not going to say where so they came to a man to the Capitol. And they like sleeping in the bus. So the guys who could look at the tickets, wake them up and he said tickets so these guys like from village and countryside so they gave him what the coins that they added. So when they give him the coins, the guy that the one who collect the tickets he told them now this is not used anymore. Then they looked at each other said Yeah.
They said this the same verse look on how long we've been sleep. The thought that they are among other caffine the currency change.
The guys nothing you just slept for half an hour. It's like do change it to paper ones. Anyways, my point is it looks like this is kind of shock for them. And both sides and the took them to the king, who at that time happened to be Christian. They
Christianity basically flourished and became well known as not any more prosecuted by the Romans.
According to the majority of them of a city,
in, by the time he went, he told him where the ad at the cave, by the time this person went back to the cave all died.
So here, if you notice a lot did not bring them back to life, to start over or to have a live, so the point of returning them back is not for them to live is for them to prove the resurrection. That's why Allah subhanaw taala said, workaholic I thought nalley him, Leah Alamo and Noah de la how there is two group of scholars here. They said, We made them to be found. So they will know that the promise of Allah is true. Who would know that Allah promises are true. Some of them are said that these boys, these basically young men who went to the cave, that they were realized that a lost promise is true. What could be the promise here, some element said, the promise that in the end, the
truth will prevail.
Because the witness with their own eyes, how the religion that they hide in the cave, because nobody believed in it. And nobody supporting it. It became popular and became the norm and, and the whole entire country change. At that moment when they came into the cave, he never thought that this day will come. Even Allah subhanaw taala promised that all was the truth will prevail. So that's the Alamo and Noah de la hora de la Swati, that allow will make the religion appear. Some said no. So they will know that the Day of Judgment is how is true and they will be resurrected. I did not support that opinion much. Why? Because these young boys were what
Muslim believers, they were believed they believe in that there is in the resurrection. So no point to make it to them that you will be resurrected, they already know that they are going to be resurrected. Other group of scholars and that's very famous other opinion have another look at it this. They said no. The one that allow one to make the point to are there people
who might say there are people there are people die a long time ago. No, there are people that they were brought to life during that time.
To the Christians who in that village? Yes. What will be the point that a lot trying to make? Can anybody think of they are believers?
Some said maybe you need a historical background for this.
There is a change happened to Christianity at that point, which is the dome believe in that as eruptions of the body. It became a common theology among Christians until today, that's the common theology, that they believe there is a reduction day only related to the souls bodies will never be resurrected. It's your soul will be judged and go to heavens in paradise. But they don't believe that people come out of their grave and walk and be standing. Nobody believe in that except Muslims. You know, new Jews, new Christians believe in the resurrection of the body, actually, the only one who believe in that are the Muslims. So here a Lost Planet, Allah want to make that to them clear.
See, that's how a lot is Iraq, the bodies, and here is their body bring back their bodies and their souls to life. And a lot of scholars said that that's what the verse means when Allah said so they will know that the promise of Allah subhanaw taala is true, when necessary tallada So, that they will know that allows promise is true. And the Day of Judgment is true, no doubt about it, no doubt about it. Here there is a lesson we should reflect upon, which is
we should always rely remember that allows promises will never ever
will go in vain or it will not be fulfilled. every promise Allah made it will be fulfilled.
We have to have this up, even if it happens years later on. So this promise to this young boy was made and it was it happened. So every time that you think of a lot of promises, you should always remember that Khattab Allahu Allah Allah Libin anniversary, a lot prescribe among himself the 10. So, and His messenger will always prevail. When cabina feasible, remember the decree an order
we have written in his award and in the books in the prescription
This earth will belong to the righteous, this earth belongs to the righteous and they are the one who is going to inherit this earth.
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that in this life, that Allah subhanaw taala will make them the leaders and they will make them the one who inherit power in earth in the end of the day. Allah Subhana Allah will give them victory over that
dictator which is for if you can imagine that promise was made Can you just imagine yourself in Egypt among Venezuela
no power no army no rights you don't have even right to speak or to position or anything
can you imagine someone come to tell you that's what happened
how's that gonna happen any logically is there is nothing really can support that. But Allah subhanaw taala even said more why norito
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What Allah will do to this children of Israel
and they will see the thing that they're afraid of the most, which is they lose their land, they lose their power, and those people will be victorious. Did frown See that?
Did you see that?
Absolutely. He sold them passing the the water and his drowning. his soldiers sell them been saved American up into them while their army destroyed. They sold out with their own eyes. Not only one or two words you know who all the soldiers paralyzed not only one of them, or two all the soldier experienced that and so that did the see the promise of a law firm. And look, listen to this. It doesn't stop here. And the vs goes after that. Well, I will hang in a mimosa and audibly only for either.
Helium. And we told the mother of Moosa, if you're afraid about your son, breastfeed him and threw him in the river in a lake, we will bring him back to you,
which are Illumina and masa de Allah havurah.
And we will bring him back to you Don't be afraid, don't be sad.
And we will make him among the messengers. And we will return him back to you to promises that he will be a messenger and he will come back to his mother. Was these two promises fulfilled or not?
Absolutely. It's amazing how Allah, Allah in the Quran, keep reminding us so we never ever doubt that a lot of promise will be given to us. So if a lot of promise that if you donate, Allah give you a replacement, you have to believe in that promise. If Allah subhanaw taala promise that he will reward you in the dunya or on the alpha that will be
Fulfill, if a lot of promise that you will do this or that you have to be very stick that promise very serious and to believe in it.
So they had a dispute over their map over this group or these young men. What was the dispute about India 10 as I mean,
basically, the dispute it came that the disbelievers in this village said those people belong to our forefathers who are not Christians who are not Christians. We're not believers. So these belong to us. And the believers the Christians among them said no, though we're believers, that's why they run away from the disbeliever ruler, so they are belong to us.
So the basic that's two opinions another opinion which is McCartan said they will debate it among themselves what to do with them after their death. Okay. And some said they were debating among themselves how many exactly of them in that cave or they run away
so what to do with them
some set open or lie him banyana put or build basically a wall that it will block the cave and let them rest and peace inside that cave like as if it is no great
okay
so that's that one of the opinion other said no, it should be open people to see to get a reminder you know, could look at them. So they start debating what to do. pyland Medina, Hannah boo, Hannah and Rahim.
The people of power. Okay. They said, construct a building over them.
Okay, and that building, let's take it as a mastered a place of worship, mastered, not necessarily mastered in our sense today because this terminology isn't new. But they said a place where we pray where we for worship.
And
here listen to what Allah said. The people of power among them are in Ludhiana Allah, Allah Emery him. So those people have power. They said, and when they said because of the power that they have, everybody listened. And they decide to be unified around that opinion.
Saying this does not mean that the decision that they arrive to is the right decision or the correct decision. No, but it just that's what happened. And that's what the people of power thought it's the right thing. And they were wrong. That's why Nabi sallallahu alayhi wa sallam said, learn Allah Julio who don't know sala de Luca Bora, MBA masani he him mesquida Allah curse the Jews and Christians, those who have built mosque on the top of their, the grave of their profits or righteous ones. So those among the Jews a Christian who did that Allah was angry at them, because they did not follow the Sharia the teaching of Moses and Jesus peace be upon them all. And then in Ibiza Salaam
you have zero mufaddal enemies on mentioned that this happened by some of them to warn us from what they did. So the person said they have built mastery over the grave, or over the grave of their profits and righteous ones. And that's the case here. Exactly.
And one other thing that before I go forward to discuss this further, one of the lessons that we learn here, there is a dispute happen. But when a decision made everybody follow the decision. That's very important lesson for especially as people on daoine community and we live together we work together, we have to learn that etiquette that we can debate opinions, but when decision is made, everybody should join as long as something is not haram like not this issue here.
So for us among ourselves, we need to learn that
etiquette, not only to break the unity, everybody has opinion has to be fulfilled or to be followed. Chevron, a chevron boss once said something I found it very interesting. He said
it lm dusta and to a hiddenness what techamerica de mettre home, ferrata Conservative MP definitely applicability.
If you cannot unify people, just make sure that you don't what?
Divide the community. Maybe I cannot unify the community.
My opinion, but I made sure that I don't divide the community to rally some of my opinion leave. We should not be a divided a person who divide, the community should always try to bring them together if you cannot just at least don't divide them.
dividing the community is so dangerous. Look at how weak we are as a Muslim community, look how division have made even civil wars, that for years and years going on in the Muslim world today, you know, we have about what 20 plus active civil war in the Muslim world
20 plus wars, civil wars in the Muslim world, not Syria only just for the record. So more than 20 internal fights in the Muslim world. I don't think any nation in the face of the earth has many, you know, Chris's new juice, nothing, no, Buddha's not noble, some but in the size and the amount of what Allah described this amount as well. And now the medical marijuana is unbelievable. That Allah saying that we are one oma but still have all this division, all this dispute. So dividing the community, it is definitely lead to the weakness of the Muslim community, in a local level or national or international.
Is this verse, a proof that it is permissible for people to build mosques on the top of shrines and great? Some, some people said that, and I was caught with an amendment illusory. The Iraqi famous scholar said in his book Romani, he said, Western liberal ideology was he albena
what the Hardy masajid era was was so latifi her women dakka dakka, she horrible hoffa de Hershey Alibaba, we have a Columbo now.
He said, that some people use this verse to justify building mosques on the top of graves. And he said, and this is absolutely wrong opinion. absolutely wrong, understanding and rejected and corrupt opinion. And why why don't use this verse, to justify all these shrines that we have. Just for the record, in one of the research I come across in the Muslim world, we have more than 100 1000s shrines.
100,000 shrines and these shrines are shrines that people regularly go to, to make Hajj. And I mean, that visit offered money kill animals in front of it for the sake of the dead and have a huge followers. You know, not in long time ago, not long time ago, you will see for example, a shrine like a better way in Egypt.
They estimate the people who visited and what few years back the store, 2 million people to go visited
2 million people. And that's gone on for a very long time. And in javante, in his history book, he said Welcome
to full on I met Sean so person, we had disability Canada in the hedge year this and that. To Alberta. We
and it had
you look at Morocco. You look at a many places in Africa. Okay, look at Syria, look at Iraq. Look at how many people go visit al Hussein's grave.
You know, these days the celebrating
some of that they haven't officially done celebrating, say, you know, and I was listening today to one of them saying that even a lot himselves go visit the shrine of what you're saying.
And, you know, this kind of motif in Pakistan, oh my god. You know, that is another level. The whole city, you know, they have something called Babel agenda. It's also a shrine of three people. And there is a gate if you see some of the reporters So, you know, literally you have every day over 100,000 people line up, they go through that gate, it only open three days a year. Okay. And if you go through it as if you go to gender so you promised and you just go go to the three graves and wipe any Put your hands on the go through it, and everybody has to put a little bit of money. We estimated that the amount of money that collected collected
At the shrines, it is actually equal and if it's not more than the budget of many countries individually, I was a young and I was in Egypt. So I asked the guy who looked after the shrine, I said, Why do you have locks on the box?
Then he told me if you don't like you can give me the cash straight. I said, I'm not asking about cash. And I said, Why do you have locks on it? He said, so nobody steal I said, how's that? How come the CD whatever his name is, any the debt cannot protect his own money.
And you want me expecting him to protect me and my wife or my family? If he cannot protect his own money? Then he said, Oh, into your local hobby, whatever he said. He didn't click in the beginning that I'm being sarcastic. Evil, I'm serious. So is it Oh, I don't want to argue
that I said is not every method, the format I have Sharpie, Maliki and Billy Hanafi. All the metadata. They said that's absolutely how long
this is something appeared a hundreds, hundreds, hundreds of years after the Imams of this Medina. Rahim Allah to Allah. Absolutely something they never promoted. So why this verse cannot be an evidence to justify this. Number one.
Nothing in the Quran tells us that those who took that position are unbelievers, or out of the people who are scholars or anything like that. The only description we have Allah Dena Hala, boo Allah ambrym the people of power, the people in charge are the one who decided to do that. And the people are powered on charge not necessarily to be the one who knows the truth or knows the right from wrong or they have evidence also
one of the
scholars which Raja Ibrahim Allah, he mentioned that those who have the power they were actually the people of power, the people who want to appeal to please the public so they said let's put that try and rebuild that mustard on the top of the these people who died, but it's not from their people of belief or the people of who they are otherwise Allah will not describe them, Allah.
Allah describe them and let the lotto or
something like that. Also, it's one of let's say, No, the one who said this are believers, the one those those who believers among the Christians. So that's the truth. That's what the prophet SAW Selim told us about that among them, people have built massagin on the top of the graves. That's why Allah curse such people.
So even if we say that this is true, the process of them have warned us from what they have done. Why would we copy them in the same thing that Allah was angry at them because of it.
And in the visa Salaam, you have Verma Sana you warning us from what they did, and omit Habiba the Allah and how
they she said to the process on a visited church. And I saw these pictures and these images. And then Debbie's also Lam told her that the worst of people, the one who will put a place of worship on the top, when someone among the righteous die, they will build a shrine or a mustard on the top, and they will put in it pictures and images of that person. That's the worst of people and those who have lost my data have cursed. Number four, let's say
you know what? They did it, and it was fine. And it was correct. And let's assume all this fun.
We say if that's correct and fine what they did. That's their Sharia. That's their ruling. In our Islam. It's absolutely forbidden. And in their beef Salalah How do you sell them very explosively. He said sell a license. Do a bin Abdullah and Buddha Lee. He said sallallahu alayhi wa sallam
five days before the Prophet died. So that's the last one of the last thing that heard from the President. Kabila near Mota becomes a lady before he died five minutes before it's done. He said some allow it who it was.
It's long so one of the thing that he said
we're in a man can unblock him Can we do Nakamura MBA he massage the people before he used to put mustard on the top of the graves of their profits. Do not take masjids above graves. I forbade you from that, as an obese SLM, knows that he's dying soon and he
Want to make sure that you will never do that? So a lot of audio audio suddenly same thing and it had a thing that Johnny and this had is also in the Navy shaver and the first one was a Muslim and in Navy so Salim said the same thing with Sam I had been Zaid heard the process of him saying the same thing away there I would have been to LA he said the same thing under Nabi sallallahu Sallam orlen, very close, any The meaning is the same, but the words may be different. Also, I'll even be bothered Abdullah Masood Abu hurayrah Allah on a bit hajjaj LSD said that an individual Salam told Arusha told Adam
if you find any shrine over a grave destroyed
that's within the be salatu salam order and you know they allow you to do in the Hadith in Sahih Muslim and you do not find any statues until you break it, you know, that people worship
so if you look at all this evidence, why wouldn't you say clearly? Why would you leave this explicit ahaadeeth to something that is ambiguous like the verse here
that we have somebody said, but isn't the process of lambs grave? In the mustard? This is a mustard on the top of the great build on the grill, no, mustard or solid glass or lamb was there before the process on died? Can we agree on this fact? Number one, number two, the prophets of Salaam died in his room, which is outside the mustard, his house outside the mustard? And that was the case after the prophets of Solomon's death for so many years during abubaker during Omar universe man during early Ulema How can I be Sofia during a zero hour your incorrigible news even more during more avenues even more area, you know for very long time during the American number one there is nothing
absolutely the processor limbs. Everybody went to Medina here.
Okay, any anybody didn't go to the mustard? Okay, so I need just to describe for you. So let's assume that this is the mustard of the prophets Allah and this is the habla okay.
So you have here the mustard. And here's the Kibera. And here's the process a Lim's member where he gives the hobo so here he there is rooms like this These rooms there is a wall between the wall and the master you open the door and you go to the profits or salams room so he has access from his room to the to the master so nobody's allowed to sell him in one of the rooms which is our house he died inside. So when the prophets of Salaam died, they close the door which is access to the room of the process and from the master because no need for it anymore. The Prophet used to come from our from it to the master. So the closed and this is how the case was. So these houses are here, okay. In the
terminal in Medina is facing What?
south or north or south, so this will be
East very good stays so abubaker they allow and expand the mustard and Omar and during the companion they expanded how they expand the mustard from two sides, west and north zetaclear but the expansion of the mustard never was during the ease when the mayor comes and we need a bin Abdullah medic try to open try to expand domestic they during every diviner Abdul Malik just to make sure also another fact there is not a single companion was alive in Medina at that time.
During the medic, all the companions of Medina gone, the last companions was in Medina Rasulullah sallallahu alayhi wa sallam
was Jabir ibn Abdullah.
Okay. And Jabir ibn Abdullah died during Alba leads fathers, which is Abdul Malik and he died in 78 hijiri
78 and it will lead became the halifa at 86.
So, there is a few years between the death of jabber and his The Lost companion we know died in Medina, they were a companion but outside Medina. So when this happened, there is no companion there to approve or to be consulted or anything that led to the medic some lemma said the reason really he did this, because when he used to give hope to people will look at the prophets of Solomon's houses, they distracted by it. So and he
doesn't want the processor and family to be there. So they said what he did he expand the mustard from the east.
And if you go to the to the mustard, this is the master. So here he expanded here a few meters by the way is not long at all it's just few meters that question that expansion few meters, it is going to accommodate how many Muslim leaves
and it barely accommodate maybe a 50 people. Okay. But the purpose was not about expansion for the reason of having more people to pray. The expansion was for a political reason. Because if he did that, what will happen to that woman who lives here
they have to leave. And that would happen when they be expanded this few meters toward the east. The province of Saddam's family left the homes and nobody from elevated navies asylum anymore lived there so became empty and that's the said that's why we did this for a political reasons. Just to get the debate out of that don't have it. Anyway, Allah knows what's the reason for it also been said that Omar Abdullah is the one who was the halifa is the governor at that time, he's the one who took that task. And they
the expander Listen carefully. When he did that, what it meant in medic. Now I told you the room, the door is already close, that goes to the must. So nobody really can take the profits. So the master cannot pray on the top of it can directly touch it can directly pray to it. Not only that, the companions build inside that room, another walls like a triangle
like this.
why they did it like that. So nobody will know even what is exactly the grade in you, nobody can point us and you know what, that's exactly the Great. So the bill, you have a room, then you have a triangle, then you have another wall, which is what you see today. Today, when you go to the mustard in Ibiza Salaam, you're going to find
metal gates, then we're behind the middle gates, there is a room like a triangle behind this triangle, sorry, like a square
to stop a
rectangle, rectangle, then triangle, okay, inside then is room. So you have three different sets of walls before you reach to the processor limbs grave. So nobody actually knows what his exact economic point is it's in that place
and between each and every one of them about the only access to the profit or solemn grave one axis you know from where the top
the top the process alum room where he buried, there is a small cooler like a window from the top. Okay, and this was one still until today. Not covered. If someone happened to go on the dome, you know that green dome and you look through it you will be able to see inside that room of the Prophet sallallahu sallam. That's the only thing that you have access to that place but nobody ever entered since the prophets are silent.
Since after the death of a model the allow ANOVA or during the zubayr he completely closed every access to that place. Going back to the to the to the point that I'm saying so even the profits or salons grave is not really an evidence for that in Episode 11 of said lightstreamer within Islam mustard will cover in Islam in his deal Islam cannot be together a mustard and a grave. You can do that.
It doesn't go together. That's why Mr. himolla said if there is a mustard built on the top of the grave, you destroy the mustard. If a grave build inside put inside the mustard, you remove the grave. But you cannot keep both together.
That's not true. They claim that it is yeah is great, but that's not true. That's not Yes, great. Exactly like in Jerusalem. You have an Helene they said that grave Abrahamic honey that's absolutely lied to. That does not exist. Any through the history never was exist. The grave of holly nor the grave of yahia. That's why the Sahaba enter Palestine. Enter
Damascus and they lived there for centuries. The successor the fallout of this
Sir. So you have about four generations of Islam. There is no such thing at called the grave of a colleague.
It's about four to five, sixth generation, even the first time the grave, the grave, we are here. It has been appeared. You talk about 400 years after the prophet SAW some death. If you look to all historical evidence, there is nothing in the history of Islam ever mentioned that there is a grave level kalila gray, all this was billed way later, on about more than 400 years after the Prophet salaallah Stalin's death, they took about 400 to three. So and that's what you call Islam, Rahim. Allah said and he is from Syria.
They know the last panel, Allah said after that, say Oppo Luna salata to Roberto home caribou, they will say that there were three and the fourth of them being their dogs, also the dog is mentioned again and again, because he was in the company of those good people, then they will say, five, and this their six is their dog. Then a lot after he mentioned these two opinions, he said, What? regimen? belhaj? Yeah, and he lost planet Allah said, they guessing at the unseen. So that statement of a lot of guessing and the answer means there's no knowledge. So that means these two numbers or figures are completely wrong. Then after that, he said, we're in a sub battle with a minimum Cal
boom, they said seven and the eighth is the dark. here Allah did not refute that opinion.
So the first two opinion a lot of you did it by say the say what they have no knowledge of, but the last one, the third one, which is seven and the eighth is the dog. He does not refute it. That's why even Abbas said they were actually six, and sorry, seven.
And they're eight is the dog. He said, that's the right number. Allah The one who knows exactly how many of you who say, who's saying three who's saying four? Who are these men, Hokkaido. It's been said they are the Christians who came from Southern of Arabia to debate the prophets of Allah just mentioned that. They said no, the people of their city, they were thinking because even when they die again, nobody dared to enter the cave. So they stayed outside. And they never get exactly how many of them inside that cave they kind of scared to do. They said no, the People of the Book during the Prophet asylum, they don't know. So even the Jews told the pagans go ask Mohammed about the
cave, the people of the cave, these Jews themselves do not have an absolute knowledge of how many of them
Rajim ambalaj. What's the margin below? I'm guessing, can Rajim anybody knows what Roger means in Arabic language?
thrown to through so that means the through these numbers, like the way you throw the stones, you don't really know what you say it's just like a throwing it. And I just see through these numbers around, they have no knowledge.
And this is again, another lessons for us that we don't say about something, we have no knowledge of it. Anything. We just wait. We refer to the knowledge of our last panel. What Allah May Allah, Allah, Allah only few know, how many of them have been ambassador, I am among the few
our enemies
because he learned the Quran from the prophets of Salaam directly.
And he used to say there are seven and the eighth is the dog, then almost forgot to order us not to argue over this issue with them. How not to marry him in La maramba. Why? Why should not we argue about this?
There is no benefit. Yes, there is no benefit. And make sure we don't argue over things that has no benefit from it. Especially with the people who you argue over with them and things that doesn't lead to Emad. So whether they are five or six, whatever the number is. And that's another lesson we should not argue over things that not benefit us as individual or as a community. And sometimes we do that. We do that in our community in dealing with other people to go over debate over things. That is not a priority. You know, one thing that I learned and my experience and our when a number starts asking me these questions about polygamy about Demetri Asia, you know, about slavery about, I
always tell them, why would I waste my time discussing these issues? You know, the main issues that are here the main issue is Do you believe in Allah or not? The main issue is, oh, did Mohammed marry I she was six or nine or 12. I said, Let's talk first, do you believe that Mohammed was a prophet? Let's go back to the basic because if you believe that he's a prophet, you will understand everything else and that lens through that lens. You will see a lot through that lens that he is
Your Lord, He is the one who needs to be worshipped. Bringing back over, don't argue everything that has no much benefit of it. always revert to the principles
app. Also, this is shows you, you should not ever take photo from someone who has no knowledge, knowledge from Sharia or knowledge of the issue itself. So radziwill hype those who claim about something you have no clue what it does, you cannot ask them about it.
And a lot older us that whenever we argue with with people, we are in them with them with the best of manners which added humility. And I want to share with you this Hadith, which is
interesting. How do you enter be salatu salam
was asked
by a man who came to him he said you will be Latisha what's the worst places?
You know what the processor?
Karla it said I don't know.
Then gibreel came to him. Then he said Yeah. jabril which of the cities of the places is the worst?
Then he said, I don't know. Wait until I asked my Lord.
Then debrief
after a while he came back and he said yeah, Mohammed. I asked Allah
I told you I don't know.
And he said Allah told me the worst of places in any city is it's the markets as well.
A lot told me that the market is the soup is the worst part of any city.
And this howdy It is reported by Hackman is instead rock and he said, Will us learn this is a principle is a foundation for everybody to say I don't know, when they don't know when they have no knowledge. If hammers or Solomon debriefs it I don't know.
I think it is more proper for any one of us to say I don't know. Then a Lost Planet Allah said do not say that you will do anything tomorrow unless you say insha Allah. You remember in the beginning I told you the story of the process alum told them when they asked him the question, I will answer you tomorrow. And he never said inshallah. So the prophets or something here have been directed to this etiquette that you say inshallah about anything in the future. And I told him before about insha Allah that He said about
future, not the past. Don't be like you have,
you know, he was going to the market with his
donkey.
He holding the donkey and he was walking to the market. So the people told him, what are you going I said, I'm going to sell the donkey. He said, okay, say insha Allah. He said, Why? The donkey with me, the market in front of me, and everybody want donkey? It will be so whatever. He went while he's looking at the market, somebody came in, took the rope and tied it to a branch and took the donkey and left. So do you have a look back not only the rope and it's tied to the tree. He was so sad. He had the rope around his neck and walking. So the same group of people said, Ah, you saw the donkey? He said no, that donkey Soraka insha Allah
stolen in Shaolin Shaolin means of Allah wells. So
because you only say, Allah wills about future not about the past. You know, my mom used to drive me crazy Elia como la. You know, even in Egypt, this is very common. So my mother also asked her something. I said,
What did you cook for us? She would say for example, we we have already cooked everything and she will tell me Oh, we have rice in Sharla cause you cook the rice there is no inshallah. It's like you tell me what's your name? My name is Walid in sha Allah. If Allah was Allah will that already that's why
Allah wills about the future not about the past. Okay.
When
Illa Sharma was caught in a seat, and if you forget, you immediately say the Church says I will go at to Texas doll convention this weekend.
And I didn't say inshallah, then after I go to home I remember I didn't say inshallah I say inshallah what could Rebecca Tennessee so when you remember you forgot the moment Do you remember you say inshallah. So I plan to do something this year and it didn't change Allah. The moment I forgot, yeah. I should have told that I said inshallah, or someone told me say inshallah, I say inshallah, but you
Well either
DNA or abelia problem in hada Rashida
by the way even ambassade even if you remember one year later,
you still say insha Allah, okay?
And here,
Allah Subhana with Allah said and if you were asked about something you have no knowledge of it, ask Allah to guide you to have the knowledge of it.
And so
Allah will finish it already one hour and we will continue inshallah next week, even ally Tara Sharma