Waleed Basyouni – The Ropes That Binds Us Authority Of The Sunnah

			Brothers and sisters Salam aleikum wa rahmatullah wa barakato. Thank you for joining us for another
episode of your program, the rope that binds us.
		

			Today, we'll continue our discussion about the 30 of sin. As we know, from last episodes, that no
doubt that following the Sunnah of the Prophet sallallahu alayhi wa sallam is an obligation upon
every Muslim. And this fact was very clear for the early Muslim generations. And for those who
follow the footsteps of Muhammad Sallallahu Sallam and his companions, but studying the history of
Islam, and looking at that history of Muslims, he we will find that there is some ideas came through
		

			or entered the Muslim community, suggesting other opinion opposing the obligation of following the
Sunnah of the Prophet sallallahu alayhi wasallam. And I can categorize these ideas or those people
who oppose the obligation of following the son of the Prophet Muhammad Sallallahu sallam, to two
groups, or three main ideas.
		

			The first group, those who do not believe who don't believe in the authority of sydnor at all, there
is some people or group that came in the history of Islam who oppose the concept totally 100%. And
those who don't believe in the sinner and the authority of the son of the Prophet Muhammad
sallallahu alayhi wa sallam.
		

			Maybe not common today, as it used to be in some time in the history of Islam, but the idea itself
is still exist, that some Muslims, they have doubt about 30 of sinner when you tell him that what
the prophet Muhammad SAW Salim immediately tell you, as there is a proof from Quran who tell him
this and that you said is this and this will go on or not. If it's not on Quran, he will feel that
he can trust the Sunnah, or the Hadith of the Prophet sallallahu alayhi wasallam,
		

			the most known group
		

			through the history of Islam, who said such thing were known as alhaja, Judah very
		

			this sector appeared in the very early time, in the end of the term of the Sahaba, the ally know who
		

			those people said that a Muslim must only pray
		

			two times a day with any form of prayer, that doesn't necessarily to be Heroku. And to do the way we
do it, because they said it's not existence on the plan just ask us to affirm parents, since they
don't believe in the son of the Prophet sallallahu
		

			wasallam. Also some of them said the TED could perform in any time of the year any month, not
necessarily to be uncertain times. Also, Lee said that fish has to be slaughtered the same way we
slaughter the animals because the Koran did not differentiate between the fish and the cattles. They
said as I said, One rocker offered twice a day sufficient for the obligatory prayer.
		

			And they said the Miss prayer
		

			of a woman who earned her menses must be made up the same way she or she has to make up the fasting
also, she has to make up that prayer because the karate not differentiate, and so on. We came up
with so many rules, which is for us, it sounds very weird, it sounds very wrong. But for them, these
rules were accepted, because they are not exist in the Quran, as they claim
		

			that this idea was appeared in some by some individuals during the time of the type of game time
that I became the second generation Islam, the successors. For this reason, a Ubisoft Eonni, one of
the tabea in said,
		

			If you narrate to a person from the sun, and he says, leave this aside and narrate to us from the
Koran, then know that he is innovator that's
		

			shows you clearly that this idea this concept appeared in that time that let's leave the, the sun on
the side and only take from the Koran. And and somehow you see some people today out of ignorance.
They're doing the same thing that they say. Let's leave this another side. Let's only take from the
Koran this idea were developed
		

			because no sec
		

			ever appeared in the history of Islam in the early generations. No sec ever appeared in the history
of Islam. They based their belief or their ideology and this concept that they don't believe in sin.
Can you when we study the history of all groups and sects in Islamic history, he will not none of
them based their ID on this even though they said that, but they did not base their ideologies in
this concept. This is one of the ideas that they came with maybe some individual among them has been
this fact dimension by certain several scholars such as the CBOT and even Shafi Amala, way before a
CLT.
		

			Until the 13th century, came in the 13th century group of thinker philosophers in the Muslim world
came up with this idea and they develop this idea more and they said they call themselves alkaline
Yun, our annual
		

			annual dinner deny that the Sunnah is from Allah and that it is a reliable source for the religion.
		

			Output when you first begin as an idea and thoughts and Allah, then move to Egypt, adopted by
several individuals in Egypt, that it was formulated in India formulated in India with the support
of the British occupation in that time.
		

			Those the denied the authority of sydnor I'll put it up and whoever follow their footsteps. They
based their positions upon mainly three arguments, mainly three arguments. First one, they said that
Allah subhanaw taala told us in his book that he revealed or on and he explained everything in the
Quran. So if everything was explained, everything were mentioned in the Quran, there is no need for
the Sunnah. They said, for instance, Allah Subhana Allah says in Surah 16 verse 89 whalemen about
Sophia, omitting shahidullah in unforeseen Virgina Vika shahidan Allah Allah, when is zelner la
Kalki Tabitha Bianna liquidly Shea who de la basura, Lil muslimeen, that Allah subhanaw taala said
		

			and we have sent down to
		

			you the book explaining all matter explaining everything. So they said since Allah said that, that
he sent down to you, your Mohammed the book, and in this book, Allah spoke and explained everything,
why we need the Center for the other argument that they have. The always raised doubt about the
authenticity of sydnor they might not say we don't believe in the, in the in the Sunnah, not because
we don't trust the Prophet not because we don't believe that the Prophet can ordain for people or
deliver a message from God. nano, we don't believe in suddenly because these nowadays we cannot
trust the sinner because we it's not been saved. And there is a lot of change happened or is the
		

			only book that Allah promised to save. They said in nationalism Vica we now have a vote because they
called this verse from sort of 15 verse nine, that we have sent down the vicar and we will
		

			surely a guarded and secure it and save it.
		

			And so they said, this is for the Koran, not for the son so we cannot trust the sun. But this
argument is also a not a strong argument, because a vicar here in this verse means out Quran and
Sunnah together have been hasm Rahim Allah said, What is the point from saving words in Quran from
seven one surah or saving this verse? preformed prayer? And Allah will not say for us how to pray,
or when we should pray, or what will break the prayer and what will make the prayer acceptable and
what will make it not acceptable, what the conditions what's the pillars of the salaat of prayer,
and and so on. There is no point from saving words and that we cannot understand the meaning of
		

			these words in order
		

			For the book to be saved, the Sunnah must be saved as well. Also, they said that the Hadith of the
prophets of Salaam became widespread. And so whatever is recording
		

			from the Sunnah, from the Sunnah we cannot trust because we don't know who generate this whole
generated these ahaadeeth and that is lies have been added to it. We said Allah promised to save the
son of the Prophet Muhammad sallallahu alayhi wa he was settled in Allah subhanaw taala promised to
save the sun. So keep in mind that a vicar that Allah promised to save his alcohol on and a Sunnah.
		

			Regarding duties, the Prophet sallallahu alayhi wa sallam said, Whoever sleeps over a prayer or
forgets said he must pray it as soon as he remembers it, there are no expectations other than that
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			We discuss the position of those who oppose the sin of the Prophet Muhammad sallallahu alayhi wa
sallam. And we said that we can categorize those people to three groups. The first one or the first
groups who
		

			oppose or those who don't believe in the authority of the Sunnah of the prophet muhammad sallallahu
alayhi wa sallam in general. And I said that this idea started in the almost the, in the time of the
second generation in Islam in the term of the taboo at hand was rejected and refuted very strongly
by the older among the Sahaba or, and also the scholars of tabula in or human lo tada a Ubisoft
Yanni. For instance, Rahim Allah said, If you narrate to a person from the sun, and he says, leave
this aside and rate from the Koran, the know that he is an innovator.
		

			This idea never been taken as a base or foundation for any sect and the history of Islam until the
13th century, a group of we call them thinkers or
		

			group of peoples adopted this idea and start spreading it in Iraq in Egypt, but it was formulated in
India in the 13th century as a group they call themselves on you know, so follow up on the claim
that Allah subhanaw taala when he said in his book 50 have sinned down the book. And in that book,
he explained everything he mentioned, all matters, leave thought that that that means that there is
no need for the center because everything that Come on, and I remember we said that some of this
verse that the US either related to the
		

			Safe tablets alone, for witches exist in the setting the top of the heavens and next door las
pantallas throne, which Allah subhana wa Taala wrote and it everything will happen in that will
happen in the in this world. So, this book that was the book was mentioned in these verses are not
related to the book which is alkaline. And also we said that, no doubt on and has the all
guidelines, generally speaking, but not necessarily means that every detail were mentioned in the
Quran. As we know Al Quran will also include all types and different kinds of signs and different
type of knowledge. There is no it's not a book of history or medicine or geography or economy. It is
		

			a guidance for humans. So if they said no, we talked about only religion we said even in that
religion, not every detail were mentioned in the Quran. But generally speaking, yes, Al Quran cover
all areas, but not in details. That's why Allah send messengers that's why Allah have sent the
messenger to the believers explained to them that the book he revealed to them
		

			also their their one of their famous argument that they said, Allah promised only to save his book,
then the use and quote the verse
		

			from sort of 15 verse nine in anachronism, the decline in Allah Allah alone, we have without doubt,
sent down the vicar. And they said, a vicar means the Quran or the book, The Quran, and we will
surely guarded and or save it or secure it, but advocate here to translate it to alcohol and only
this is not the way the early Muslim generation understood. The meaning of the word Vicar advocate
here in this verse means alkaline and acidic the message we have sent down the religion, we have
sent down to you the message which will guide you and we are going to protect this religion, that
what this verse means had not only
		

			related to our plan, but it is more general than that as a bit Massoud and other
		

			said that's why there is no point as it been hasn't said, from saving wards on without saving the
meaning of it, how to be understood how to be Andrew stood.
		

			Also they the third argument, they use a hadith where the Prophet sallallahu Sallam they claim that
the prophet SAW Selim said my Hadith will become widespread. So whatever is according to the Quran,
then it is from me and whatever contradicts it, it is not from me. So they said, that means the plan
is the
		

			ultimate source of rule of the religion and the only source of the religion. There is no need for
the sinner because everything has to go to the court. First of all, this hadith is fabricated. The
scholars of Hadith and the scholars of Islam said a Shafi had been MADI Ibn Abdul Jabbar, a Sahaba.
And he had been has him I shall county shall Salaam between me and so many have mentioned this
hadith and they judge it as fabricated Hadith unacceptable Hadith. So how can you space a believer
an argument based on a fabricated statement and fabricated Hadith. Also this hadith contradict
itself. Because in the Quran, Allah ordered us 33 times to accept what the prophet whatever the
		

			prophets or sunlamps said, or whatever the prophets or sunlamps teach, anyway, the argue will not
stop here. There is another group of people also adopted this idea and start spreading it and in a
different way to raise doubts about the authenticity of the sun and raise doubt about that Muslim
should go and refer to the sun and all matters and they should not go to the dentist should only go
to the Koran and take their religion and their rules from the Quran. Those people what are some of
the orientalist who are like non Muslims and they are Western, mainly researchers, who has studied
Islam and Islamic science
		

			and wrote so many books
		

			about Islam and Islamic science.
		

			There is some doubts about the authority of sydnor. And there are several articles. And these
articles read by some
		

			Muslim thinkers, and they're all also their own articles and their books to raise more doubts about
sydnor. We know and
		

			any researcher or any student of knowledge, who study the history of this claim, he will be familiar
with so many names came in different places in the world who wrote article to raise doubts about the
Senate. Without going into the names of those thinkers, or those people who erase the doubts of the
raised doubts about the third of center. Let's take some of their argument and exam them.
		

			One, these said, many headaches are the result of a political and social evolution, and not
necessarily from haematologic audio Salim. I remember once I was in Chicago, attending to a
conference. Some Orientals were talking about the history of sin. And
		

			so far, and one of them actually said the same thing. He said that the Hadith was made up by some
Sahaba, or tambien, or some scholars, just to serve a political reason, or because of social
resolve, people are rich, he would make up a Hadith, encouraging people to donate to the poor,
people are poor, that's a social reason, he will make up some Hadith to make those people feel good
that there is agenda and that was the reward they will get. And he has no shame when he's saying
that. And he said for political reason. They said they mentioned something about the healer, and
about who's the Hollywood and so on.
		

			Anyway, first of all, we have a we have to remember some that we agree that there is some added word
fabricated and weak or not accepted. In Islam. We don't claim that every single narration is
accepted. We think there are some are weak, there are some are fabricated, there is some we don't
accept. So we're not saying that everything must be accepted. No, we said Hadith must be examined by
certain rules, which has been set by the scholar of Hadith. That's one to keep in mind, too, can be
an example of one of the trustworthy Muslim scholars of Hadith, who fabricated any Hadith, because
of a political or because of a social reason. The only
		

			example that they have, or the famous example that they have, they said and in my misery, Mohammed
bin she had zuri as an Iraq he said, Well, I want to Jeremy Lin, I thought when I met Allahu Koroma,
the first one who collect the Hadith is had been she had when Omar Abdulaziz ordered him to collect
the Hadith of the Prophet SAW Salah, they said, Listen carefully to what they said they could have
been she had by they said that when she upset those princes in in emojis princes forced me to write
narrations anyway, so he had been she had when he started writing the ahadith it was something new.
And he said, I was forced to do that because the honey for ordering to collect the Hadith, because
		

			people start dying and the losing this chart memory that they used to have and the term of the
Sahaba. But we find that the statement of women she had is a quite different, he said those princes
forced me to write the generations say different veneration. But when you take out that and it
became narrations, it sounds like a make up some narrations, but no it is. veneration means
veneration. It means they asked me or they forced me to write and that because it had been she had
was in depth and the helped him financially and in return the asked him to collect the Hadith, and
had been Shabbat is not the only narrator we have in in the history of Islam.
		

			We have so many other great scholars in the history of Sam who narrated the Hadith and wrote the a
hadith.
		

			Also,
		

			they said that some companions fabricated a hadith or some scholars and they cannot come up with a
single example. We cannot they cannot come with a single example to support this claim. That's why
this claim is not acceptable. And it's refuted by the Muslim scholars and I will help
		

			leave you with this point and inshallah I will see you in the next episode to continue our
discussion about another group or another idea
		

			came up in the history of Islam, opposing the authority of sinner, males pantalla to protect us from
such ideas and to help us to follow the son of the Prophet sallallahu wasallam Thank you for
listening to me, was Salam Alikum warahmatu Allahi wa barakato