Waleed Basyouni – Is Hanging Wind Chimes Allowed in Islam- Islamic Perspective on Wind Chimes & Bells

Waleed Basyouni
Share Page

AI: Summary ©

The transcript describes a culture where people use a variety of sounds to make music, including a variety of sounds like bell or metal pipes, and even a variety of sounds like wind chimes. Some people believe that these sounds are meant to protect animals from bad dreams and may even be meant for religious purposes. However, there are mixed opinions on the matter, some suggesting that the sounds are meant to make people listen to music, while others argue that they are meant to make people avoid bad dreams.

AI: Summary ©

00:00:00 --> 00:00:03
			We have a brother whose mother-in-law
		
00:00:03 --> 00:00:06
			gave him a gift, wind chimes, and he
		
00:00:06 --> 00:00:08
			is hesitating to put it in the balcony.
		
00:00:09 --> 00:00:12
			So he wants to know if it's okay
		
00:00:12 --> 00:00:13
			to do that.
		
00:00:16 --> 00:00:20
			Wind chimes, this is basically the one who
		
00:00:20 --> 00:00:23
			produce type of sounds or sometimes like sounds
		
00:00:23 --> 00:00:29
			like a bell or musics, like metal pipes
		
00:00:29 --> 00:00:34
			and stuff like that, colors, beautiful colors.
		
00:00:36 --> 00:00:39
			Here the people who might be hesitant to
		
00:00:39 --> 00:00:41
			it because of produce a sound like the
		
00:00:41 --> 00:00:43
			bell, like the jaras.
		
00:00:43 --> 00:00:45
			And in Nabi Sallallahu Alaihi Wasallam, Sayyidina Muslim
		
00:00:45 --> 00:00:48
			and others, he said that when he saw
		
00:00:48 --> 00:00:53
			people putting bell on the neck of the
		
00:00:53 --> 00:00:55
			animals, like sheaves and all that, he said
		
00:00:55 --> 00:00:57
			the angel will not be in the company
		
00:00:57 --> 00:00:58
			of people who saw this.
		
00:00:59 --> 00:01:00
			People put it on the neck of a
		
00:01:00 --> 00:01:02
			camel while they're traveling.
		
00:01:02 --> 00:01:04
			And Nabi Sallallahu Alaihi Wasallam said the angel
		
00:01:04 --> 00:01:05
			will not be in the company of people
		
00:01:05 --> 00:01:06
			who have jaras.
		
00:01:07 --> 00:01:09
			And Nabi Sallallahu Alaihi Wasallam ordered people to
		
00:01:09 --> 00:01:13
			remove it from the neck of the animals.
		
00:01:13 --> 00:01:15
			And it looks like they used to put
		
00:01:15 --> 00:01:18
			it for the purpose of protection.
		
00:01:21 --> 00:01:23
			Or it could be they put it because
		
00:01:23 --> 00:01:25
			they want to locate where they're at, basically.
		
00:01:26 --> 00:01:27
			That's what usually they do it for.
		
00:01:28 --> 00:01:30
			And Imam Nawawi Rahimallah said that the majority
		
00:01:30 --> 00:01:34
			of the Muslim jurists said this is to
		
00:01:34 --> 00:01:38
			say it's disliked, it's frowned upon, it's not
		
00:01:38 --> 00:01:40
			like forbidden, haram.
		
00:01:41 --> 00:01:42
			Others said no, it is.
		
00:01:43 --> 00:01:47
			Some scholars said it is haram because it
		
00:01:47 --> 00:01:50
			is similar to the bell that they use
		
00:01:50 --> 00:01:50
			in churches.
		
00:01:51 --> 00:01:52
			So that led some of the ulama to
		
00:01:52 --> 00:01:53
			differentiate.
		
00:01:53 --> 00:01:57
			If it is put for religious purpose, it
		
00:01:57 --> 00:01:58
			would be haram, not allowed.
		
00:01:58 --> 00:02:03
			For protections, it became like superstition or for
		
00:02:03 --> 00:02:05
			protection, that will not be allowed.
		
00:02:05 --> 00:02:07
			But if it is simply for the purpose
		
00:02:07 --> 00:02:09
			of locating or just to make a noise
		
00:02:09 --> 00:02:11
			so you know that it is where the
		
00:02:11 --> 00:02:14
			animal is, that will be allowed.
		
00:02:14 --> 00:02:18
			Even like the wind chimes, in this case,
		
00:02:18 --> 00:02:20
			it's not for the sake of protections.
		
00:02:20 --> 00:02:22
			Some people maybe believe it catches the bad
		
00:02:22 --> 00:02:24
			dream or, you know, like there is something
		
00:02:24 --> 00:02:25
			called dream catcher.
		
00:02:26 --> 00:02:27
			I don't think it's the same one.
		
00:02:27 --> 00:02:29
			But people do that, and that's not allowed.
		
00:02:29 --> 00:02:32
			Or for the sake of protection from bad
		
00:02:32 --> 00:02:34
			dreams from the shaitan, that will not be
		
00:02:34 --> 00:02:34
			allowed.
		
00:02:35 --> 00:02:37
			Or for the purpose of, as a music
		
00:02:37 --> 00:02:41
			instrument, tarab, so people like listening to it,
		
00:02:41 --> 00:02:42
			it's not allowed.
		
00:02:42 --> 00:02:44
			It has a comforting effect.
		
00:02:45 --> 00:02:48
			That's the fatwa of the committee of fatwa
		
00:02:48 --> 00:02:49
			in Saudi Arabia, when they were asked, they
		
00:02:49 --> 00:02:52
			said if a person do it for the
		
00:02:52 --> 00:02:55
			sake of, it's like a music, to listen
		
00:02:55 --> 00:02:57
			to music, and for them music is haram,
		
00:02:57 --> 00:02:58
			so it will not be allowed.
		
00:02:59 --> 00:03:04
			And also for the sake of protections will
		
00:03:04 --> 00:03:04
			not be allowed.
		
00:03:05 --> 00:03:06
			But if the sake of just making a
		
00:03:06 --> 00:03:09
			noise, making or making sound so you know
		
00:03:09 --> 00:03:11
			it's windy, you know, or somebody, when you
		
00:03:11 --> 00:03:14
			open the door, it makes a sound, you
		
00:03:14 --> 00:03:16
			know, close the door, for the purpose of
		
00:03:16 --> 00:03:19
			just getting your attention, they said it's allowed.
		
00:03:20 --> 00:03:22
			They said the same thing about the bell
		
00:03:22 --> 00:03:26
			in regard to schools, or in your doorbell,
		
00:03:26 --> 00:03:28
			they said even if it's the sound of
		
00:03:28 --> 00:03:33
			it, it's like a ring tone, or it
		
00:03:33 --> 00:03:37
			is a bell, so it is allowed for
		
00:03:37 --> 00:03:37
			that purpose.
		
00:03:38 --> 00:03:39
			And I think that's a kind of middle
		
00:03:39 --> 00:03:41
			approach to the issue.
		
00:03:41 --> 00:03:43
			Allah swt allows, but still the person can
		
00:03:43 --> 00:03:44
			avoid these kind of things, it will be
		
00:03:44 --> 00:03:45
			better in general.
		
00:03:45 --> 00:03:48
			Especially if it's a very, some of them
		
00:03:48 --> 00:03:51
			produce really, it sounds like music.
		
00:03:51 --> 00:03:51
			Yeah.
		
00:03:51 --> 00:03:52
			Yeah.
		
00:03:53 --> 00:03:54
			Alright.
		
00:03:55 --> 00:03:56
			Jazakallah khair, shaykh.
		
00:03:56 --> 00:03:56
			Oh, yeah.
		
00:03:56 --> 00:03:56
			Kam shalom.