Walead Mosaad – The Spiritual Dimensions of Fasting Part 2
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mobile cellular automata steamer, I remember what I mean. So using
100 water in your mind, so my my bath
Ramadan Mubarak or Kareem, Ramadan Muslim in a guy that just continue
reading and exploring some of the
inner dimensions of a Betta, particularly in this blessed month
of Ramadan. And we're using as a reference to the masterful work of
the master himself. The shift that is
happening in the law without me
dead translated English as the four pillars of spiritual
transformation. And these four pillars as we mentioned last time
in the last session,
they are something that all of these spiritual masters more or
less have agreed upon, ignore to be elucidates on these particular
four. But as we said last time, it's about a paucity of
interaction with others, which is clear that an M, paucity of sleep
kiloton minimum paucity of food
and a paucity of speech, so Kadem
and these formed the basis of a true spiritual transformation,
because they are kind of the vestige the vestiges of dunya
when one kind of becomes overwhelmed with the dunya, then
we find that usually coming out in these four particular things, so
people tend to eat too much when they are kind of enthralled and
overwhelmed with the dunya and people tend to speak too much.
Also, as a result,
people tend to sleep sleep too much as well or have a sort of
laziness or laksa days attitude, and people tend to have very
unproductive and rather not very beneficial interactions with one
another. So looking at those four specific parts,
you know, the the focus of our event that should lead to want to
have sort of
mythology methodology over these four specific flows, and not just
to kind of do them happenstances the way everybody else does.
So last time we read about a subject or to choose silence,
versus a support which is to be silent assault institchu silence
the next pillar that we're going to look at is called an ERISA or
seclusion
and we'll read the Arabic and we'll look at the English as well
as we did last time. All Masonic Rahim Allah when I find any me no
there are no uncle Taylor's there to several one there's something
in said from Allah does Allah Allah Nessie let me as you learn
you have to deal with dedicated assumptive in the said,
seclusion leads to silence for a person
since one who withdraws from human company has no one to talk to. And
that naturally leads to silence of the tongue. And for a reason that
it will always want to make a parent at the end of this section.
He's going to state why he chose to make silence or some kind of
isolation to separate things. Even though we can say
in a particular type of isolation, Mozilla has slumped, malaise him
to * as though that would say that some or silence is a
necessary part of it. So if you're in seclusion, and this type of
seclusion is a physical seclusion, right, if you're in a physical
seclusion, then naturally, by definition, there's no one else
there. So who you're going to be talking to with your tongue, even
though you may be talking to someone else, or being busy with
someone else with your heart, which is going to get to at the
end of the sexual Federline kind of spilled the beans before we get
to that particular part.
So does this have a
shrine? Does it have some sort of basis industry? Of course,
the prophesy Selim stated in Hadith, that why the beginning of
Revelation, just one of the very first few Hadith with Viva la
parte in the South Asia narrates a lot of our sites and then we used
to spend many nights and days in Iraq. You have to Hanif right and
the hang of means a better Marlowe's the 100 means to worship
in seclusion. And this was you can almost say the pre prophetic
either pre prophetic ritual worship
Have a proper homicide. And of course, he did continue to do it
later on. But we will see that in the therapy and never we do the
raising of degrees as as applied to the partner homicide Center. He
was raising degrees from just a mere physical isolation, to then a
spiritual isolation or to a better word of spiritual detachment from
the world and everyone who is in it from the dunya itself. And
that's kind of the goal of Husna. So what we're talking about here
is a lot of typing from the Gnosticism. Problem. So I said I'm
clearly said they'll have any evidence that there's no
monasticism in the sense that we take it as a permanent way of
life, to kind of live isolated from everybody else and not have
any human interaction. No, we were designed by Allah subhanaw taala
to have human interaction, but we want that human interaction to be
as human as possible. So when we left our own devices, oftentimes
that interaction will degrade into something else. And you know, the
most benign word we can call for that type of unproductive
interaction, is that a key that was caught? Which is He Said, She
Said, they said, we did we didn't, so forth, which is the vast
majority of what people talk about today, amongst one another, you
know, whether it's an actual conversation, whether it's on the
internet, or whether it's emails, whether it's WhatsApp, most of the
time when people are talking about
will not count in their Sahifa will not count in dollars and
cents, it will not count in the skill of good and more often than
not or public health against them.
So we want to have a transformation or a reorientation
of even how we have our physical face to face interactions with
others and OSLA this type of seclusion was one of the keys
so he then says closer to Allah plus main or is that reading way a
bit Sammy I will highlight
was that the valuable clue we acquired
for Alexa Google Magellan initially in Silverlake maybe like
the Allah and then you know where che would have to hear at Casa de
Lucia ahead.
There are two kinds of seclusion.
Just as he said in the section before that there are two types of
silence right silence of the tongue and silence of the heart.
So here it's going to be similar. So the two types of seclusion.
Firstly, the seclusion of the aspirants or the moody Dean. This
is a word that's used to describe people who are kind of trying to
be on some sort of spiritual path and are at the beginning or the
middle of this path. We call those people aspirants are odd. And he
said This consists of not associating physically with
others. And then secondly, the second type of seclusion is a
seclusion of the verifiers, more than half the code or morado, and
is another word you can say the ones who are
the Select or the elect of the last panel had a hole in the wall
see known as if not a secondary says it was even those who have
arrived to this knowledge of God.
What is their seclusion, it consists of having no contact with
creative things in one's heart.
Their hearts have no room for anything other than the true
knowledge of God or the last battle to Allah, which is the
witness of the truth in the heart that results from contemplation or
Moshe had. So he's describing a type of lump and we kind of
alluded to this in the last time that there's more Altaba and
Shahada. Morava is kind of one of the first McCombs or spiritual
stations of the Marine, right to realize that you are in a state of
visualization that Allah subhanaw taala sees everything that you do.
Oh, my God, am I Quinto and he's with you wherever you may be. And
in that in the hadith of Gibreel
Finn interpreter off and now we are up if you don't see him know
that he sees you. But the higher station is Masha Hedda. tabooed,
Allah kaneka tunnel, worship God as if you see and this calf which
is called Catholic dystrophy is very important. Which means it's
kind of like a simile or metaphor. Worship God as if you see him so
we don't see Allah subhanaw taala by the by the side of the eye.
When Moses it said I've asked a lot to do that. He told him lentil
on what I can handle illegible in staccato Allah can over sofa.
Rather you will not see me but look to the mountain if it stays
in its place. Then you will see Bella Metrojet la Bucha Germany
Giada that can Wahaha Musa side.
So then there is what's called antigen even the Quranic word is
to gin. So when Allah manifested His names and attributes or one of
his names and attributes upon the mountain, maybe alcohol maybe
maybe more than that those
Depending upon the the height of the machete what I'm seeing it
yeah Allahu Deccan. Ohana Musa Cypher right it was destroyed. And
Musa felt the crowd realizing the the gentleman, right, so he did
see Allah in that particular scene, but not a sight of the
eyes, he saw a Bible shahada, he saw the agenda. And that agenda
then is something that's inside of the hearts not inside of the eyes.
So not only here is describing the witness of the truth or share head
and heart, which is an Bucha Hana, so to not see anything except a
loss. So not have an interaction with anything in your heart, or
not have an aspiration for anything your heart except for the
knowledge of Allah. And that quintessential knowledge is that
Allah is unique, he is one he is without partner who is without
Matthias without anything that is like him, we are for him, and we
are to him returning, you know, to live those meanings. And every
single nevus in every single breath after taking this is a type
of very high spiritual aspiration. That then we'll have to hoon using
the verifiers using the terminology of how to be this is
where they arrive to this is what they aspire to.
So then he goes on further to say about it.
Well, then what does it mean and here to say less,
they have to shuffle nasionale to Shara and with the ID de la vie,
or alhfam in our in our oven with the nurse with a sense of London
FC, also a one in Africa outlet and negative in Africa out.
So the people of seclusion have three intentions or motives for
why they want to do seclusion.
One,
the fear of the evil of other people affecting oneself. And most
of the time, that's like the first place that people go to lunch
because people never forget, it's just the horrible, I need to get
away from them. I need to go on vacation, I need to get away I
need to do this. So that's kind of a sentiment that you hear often.
And this is an intention for seclusion to get away from things
people say you know, I want to regroup I want to collect my
thoughts.
You know, when they talk about
introverts and extroverts who say that introverts they have their
kind of emotional power and energy sucked up by other people. And so
they need to get away for people to kind of recharge on and get
back to that. So I know a little bit about that. So
that's kind of the first place the first stop that people go to.
The second one, he says the fear of one's own evil affecting
others.
And then he says this is a higher MACOM of perception than the
first, as in the first case, one thinks badly of others. While in
the second one,
one thinks badly of oneself. And thinking badly of oneself is
better, since you are more knowledgeable of yourself, the
owner, right. So
it didn't mention the third one yet, we're gonna talk about in a
second. But looking at it from the perspective of
a
party, if everything is from the last panel data, including the
people in your life, and including those moments you have with those
people that you find,
you know,
difficult and
unexpected or something you'd rather avoid? Well, that's also
from Allah subhanaw taala. So then, the second Muslim here is is
not about or the second motor is not about oh, these people are
going to get away from them. They are who they are, and allow me to
who they are, that's the way that they are. And so my inability to
deal with them still, in a way that's pleasing to Allah is part
of that, right? That is exemplified by the verse in the
Quran for the last one month or odd for added an NJ with a hotter
manager who will call you selama. So there is there is a method
there's a way to deal with, let's call them difficult people or
toxic people to use the modern terminology. And the Quran clearly
outlines how we're supposed to do that with a thermal imager. He
called himself MO The Jade is the one not to want to just ignorant
but who is emotionally ignorant, maybe doesn't have a motional
intelligence says the wrong things. Doesn't do the right
things with people is abrasive as offensive. How do we deal with
such a person? Pod who said that? They say he's so it's not just an
COVID habit. It's how you act. So it's not to it's not to act
unkind. It's not to push them away. It's not to defy them.
Right, and push them away by with a violent sort of React.
Should Know it's actually the opposite. It fabulosity. Hey,
Asad. Quran also says, So repeller defy with that, which is better.
And here's an example that I would send him.
Or in the verse I said before that who did ask what? The law for
added energy in the law for means pardon people, right? What would
have been Earth and call to the common good? Wow did it Jamie and
turn away from the J.
Don't push them, don't be violent with them. Don't put them in a
worse situation than they started off with before they met you
because of that interaction, but the least you can do out it is
turn away. So here then we say the the problem that is my inability
to deal with those people not that they're awful, is the nuts, the
deficiencies which mean the shortcoming with me, I don't have
enough spiritual capital going on to kind of absorb everybody. And
so perhaps I need to get away perhaps I need to seclude myself
for a little bit in order so that the next time I come into
interaction with these people, I'll be in a better place. And I
can handle it better than I did in the previous attempts. That's kind
of I believe what a lot of you and others will talk about, oh xlarge
saying.
Then the third, which we didn't read yet,
the third mode which is the highest
when needed to easily supplement in Lola min Jen had been militant
Allah for Allah nursing mana Tessa infc Isa selling software jalopy
for them and Ethel Rosa, Allen Muffaletta. Stuff like that, who I
love Lady woman. So a lot of them Yeah, I haven't may have eaten
water, I mean are heavy with us.
So the third and the highest then is the preference for the company
of the master from the sublime assembly, Allah subhanaw taala.
The most elevated of people is one who parts from himself out of
preference for the company of his Lord.
One who prefer seclusion to the company of others, prefers.
One who prefer seclusion, as opposed to the company of others
prefers his lord to that which is other than Him. And no one can
know what gifts and mysteries God showers upon the one who prefers
his Lord.
So
here, this is a little bit we talked about earlier in the last
session about a man a
beam was the last final kind of or knowing that Allah Subhana Allah
is with you, and not to feel lonely not to feel isolated. So
what he's really saying here is you're not really secluded, in a
sense, because if Allah subhanaw taala is with you, and He's always
with you, Allah Lappalainen that Hunter, how could you be alone?
How could you feel loneliness? Allah is with you. And so
laws that then this physical one is then to prefer the company of
your lord over the company of others.
Then the question arises, well, aren't you always in the company
of your Lord, even if you're within the company of others,
this is something higher, right. And it's kind of branches off when
we talked about here. So when you have a realization that you're
always in the company of the most powerful, even though you're
amongst others, then this is what they're called, sometimes it's
kind of often genuine, KIALOA genuine. So you're have this
Hello, you're alone, but you're actually amongst a genuine, you're
actually amongst people. And this is probably in in the Millennium
Park or in the the outward Tao of the Pulsar center. That happened
after the first two and a half years after von Hippel. And then
he was given the, the command to, to call openly to intervene,
according to Islam, then the prophesy seven had fewer and fewer
actually moments when he was physically a lot. They became
less, but his handler for general became higher, right? His moments
of detachment from dunya were higher, even though he was amongst
people. And this is what they say that the makalah right being
amongst people is better than being alone, if there is benefit
to be made, if there's benefit to be had, either by yourself or by
others. So those people will reach this particular more harm. Others
can benefit from this. So they're still attached from the vignette.
They're still detached from the world, but because of their Oslo
convenient, right, because of their isolation within their
heart. In other words, their preference for a lie in their
heart over all else, then they bring benefits to others when
they're merely in their presence.
And this is what I believe a lot of he's trying to point out.
And this is what he means by Mohammed Al Assad, what Allah will
give to them. From Malachite from gifts and secrets, right? Oh,
meanings, realizations to gently yet epiphanies. But you will.
These are things that will happen while one prefers the company of
the Lord to the company of all else in one's heart
will not have time to cover them to the cloud be in them in
Washington Washington talks a lot why don't call me in and waters
and I know we're unseen been martyrs in LA who are living
Yasuko, who Illa OSLA.
Seclusion never happens in the heart unless the heart feels in
estrangement from that which one is separating from an intimacy
with the one with whom one is secluding oneself, which is what
drives wanting to seclusion
perhaps is what the province arson was indicating when he said
whether it's them over event was a huge over event for to the real
world at slam began estranged people. And it will become
strange. Once again, the tool that is all about over here is either a
name of paradise or paradise itself and in the metaphysical
sense that good tidings and good news, glad news, glad tidings to
the ones who are the horror that the ones who feel estranged from
Virginia. So when people come and ask, you know, I kind of feel like
illuminated and strange in this life in this world, like I don't
really belong to it. How do I get over that? Like, tell me how you
got that? Because that's where we want to be. We don't want to get
over that. This is why would you not feel strange? When everything
is punctuated by by misery and by greed and by, you know, passions
and desires and personal interest? That's kind of the world that we
live in. So if you feel strange and that whole mu, then why why?
Why would you question that? That's actually a positive thing.
We would have to question if you felt comfortable with all of that,
if you felt at home with all of that. So this Wascher right, that
he's talking about this estrangement is the first sign
right that Allah one spoons with you. Right? Allah wants you to
have the cystic Ness he wants to bring you to him. And so perhaps
you put in your heart, this strange world because when you
feel estranged from something, then you want to seek once right?
That's the nature of the human being or this is the opposite of
estrangement, you want to seek intimacy with something else. And
the only one you can truly find true intimacy with in a sense that
fulfills your soul is with Allah's final data.
What kind of tours or to do funny I'll shove the something in
something less when they have the head or something. He said, Well,
I'm not some people call me for that or to to for cardio to have
the full we're here to feed up see the lady later Allah madly lay
down job, then min min min and Afghan to polyfill for NBFC.
This is what I alluded to earlier.
So collusion has no need of the extra condition of silence, a
silence is necessarily included within it, insofar as in his
silence of the tongue. As for silence of the heart, seclusion
does not necessarily lead to it. Since one can converse
with oneself about other than God and with other than God, exalted,
does he? This is why we have considered silence to be one of
the pillars or again, on the way in its own right. So when the
heart is speaking to itself and not speaking with Allah, those
names those types of extraneous feelings or thoughts sometimes
it's called was Wes. Wes was, which are recurrent misgivings are
the primary source of data ship on either level in law protects us
from urgency.
And so most of the time, these were said, which will come in the
form of doubts, trying to sow doubt into everything that you
believe in everything that you will ferment true, doubting
yourself, doubt in your family, doubt in God, doubt in Ramadan,
doubt, and fasting doubt in all things. And these are the cells of
the Shaytards. So you could be alone, but then if you're alone
with those particular thoughts, then, you know, we would say and
even though you don't find them in the traditional pre modern books,
but I would say in the time that we didn't know now for some people
that will fall apart of the Ramadasa, that being amongst
people is better than being alone, if being alone as being alone with
such thoughts. So that means seeking out the good software,
seeking out the good company, right. Being in good company is a
type of healing.
And we're not expected to do this all alone, and it's actually one
of the accountability. It is one of the pillars of the path of the
way is to have this good software is to have good companions around.
Like the type that you've not thought unless it can be described
in the hiccup.
First hub in lemon
lemonade in America, how are we do have a lot more time
Don't spend time with people except the people who whose date
inspires you. Or his, his or her speech indicates God or needs to
or guides to Allah subhanaw taala so that's the type of software not
this sort of, you know, hanging out software or what people say
like hanging out sort of thing. Let's just hang out let's kill
time together let's you know go grab a coffee and just hang out
and what then what are you doing? When you're hanging out? You could
still be having that same coffee with someone else and it's a true
sophomore. Let's say it's wrong to do that. But what what's the
nature of interaction? What are the motives and intentions Each
one comes with when they come together? So if human interaction
sometimes is described as human company as a piece of the souls
and what how is your soul interact interacting with the soul of the
other
so the last section from unless I'm in Ursula Walker file is Susan
walk the near and dear here? Are they into doula who men and
married women are sorry, as long as I had a civil war how the
nurses at 10 00 Sophie said you can get
home half the time. What if I heard it knows it and hello of
England climate Ursa considers the Trinity Yuja to her up on a
digital map.
So that first part he says, One who makes seclusion, their
practice you and your OSLA grasps the mystery of the Divine unity.
Here's another like Sufi Muslim, Dr. wagoneer. In terms of
knowledges and mysteries, this brings him to the secrets of the
uniqueness a heavier insofar it is a quality.
The true spiritual state of seclusion, whether it be that of
the seeker or the verifier, the Sadek or that will happen is to be
transcendent of all attributes, the highest state of seclusion is
retreat or follow up, or in seclusion within seclusion, and
its fruit is stronger than that of ordinary seclusion. So there's a
couple of things that we unpack here, a lot of these terms would
need
several lectures to explain it, but just briefly, what they're
near and heavier. So he talks about in the beginning here, the
mystery of the Divine unity, translated from an idea. So
when we say ye had an Arabic, that means there's a
thing and a fairly and all that and our farmers and I said is so
wack, it means one of many, so that there could be others with
the word. Sometimes this is matam, referred to as an font. Right font
means different. So there's clearly
a distinction between you and Allah Spinal Tap, which there
always is a distinction, but now we're talking about terms of our
spiritual state. So you are you and Allah is Allah and that
everything else is kind of not important the material and that He
is the maboob and you are the abbot. He is the one that has
worship and you're the one who was worshipping Him. So the secrets of
this
walk there Nia is knowing that Allah subhanaw taala is the sole
object of worship of seeking assistance, right the meaning of
Iraq and Abbulu what Yeah, can stay
what's a hadith
he says the secrets of the uniqueness, a hadith I had liked
from Surah cohoe, Allahu Ahad I had usually is used when you are
negating something, like when you say methodic there's nobody in the
house. And it's not a cardinal number that you're gonna say I had
an IF name and
there's no numbers that come with it. So I had is unique and it's
oneness, just as Allah subhanaw. Taala is unique in His Oneness. So
the idea then they sometimes referred to as a gem app, right,
which is that everything literally is a last mile God if the only
true existence is the existence of God, and everything every other
existence or being is contingent upon that Supreme Being or
existence of Allah subhanaw taala. Then, how much of a hottie clock
do we have? How much of a rally do we have when it can never be
separated or seen as separate or distinct from the reality of the
beam of almost final time? So that is a Muslim, that's a station that
can only be acknowledged, right? That's where Allah is using as a
hadith, not something that you're going to have an agenda with
yourself. That agenda happens in
one year. So you see that agenda if you see things around you, but
you see them as effects, and remains and Athar of Allah's names
and attributes. And the idea is like, Allah subhanaw taala as
that, right, it's the it's the minister of the vet to the visual
reader, some of them said is the attribution affiliation of the
divine essence to his being this
Call 100. So you can't have really have to have book for the Hello
perception say with this idea, but we see ourselves within the wide
area. So obviously these these terms are
difficult to explain. And mostly based upon the type of velcro
spiritual cognition, it's hard to explain the words, but just know
the difference between them as one is the genuine subset or a smell,
which is why I'm here and then that hottie is kind of a unique
place of Allah but we acknowledge that unique place of Allah smiled
that
then he says the highest state of seclusion is retreat, or hello,
hello means you are doing it. For the third reason that we talked
about here, how do you want to study with Allah subhanaw taala
you want to be alone with Allah Survival Guide. And that type of
seclusion doesn't necessarily have to be a physical one. As we said,
it could be a fellow of a genuine, it could be a lot of people, but
the halwa is in the heart. However, it's a good practice to
to have some sort of seclusion daily, in your day, even if it's a
fight five minutes, where there's no phones, there's no internet,
there's no text message, there's nothing everything was off.
There's no other voices, you alone, and you're just thinking
about Allah's final data, are you remembering the last time Oh, God,
you know, some of the issues, they say, you know, in this kind of
way, you can say a particular type of God, some say it's been more
fun, right, which is just to say, Allah, Allah, Allah and have kind
of different.
Thinking about different things, while you're saying about that,
thinking about how almost mortality is unique as an
apartment, think about how everything is nothing except a
lost battle to
think about how Allah subhanaw taala doesn't have a time or place
that everything literally is almost mental data. So these are
some of the practices that they used. So that, you know, Allah can
be in the heart all the time, not just at certain times, but that
there's a Salah, and there's a care and listening, and the Hajj
and Umrah all of that is going on all the time, not just indistinct
part times of the year, it is sometimes the day, but it's always
happening within your heart.
And the last few sentences as we get prepared for the fall in sha
Allah
in building in Martha's, and you're gonna have your theme, I
like that I put a little puzzle with elephant region. And he was
led to believe in how many Athenian estate developers let's
see he called Water who is the manuals that he had, there's a
whole way of you know, will be made agenda that will fit within
dedica shall perform the children that are those that will do this
will benefit the dunya.
One who makes the clusion is practice must have certainty
regarding God panel data, until he has no thought that will distract
him and take him beyond the confines of a seclusion. Why,
because if you if it's not pure, it will be poisonous. If you're
too much, if you're alone too much with your thoughts, and they're
not about a lost battle to audit, it could take you to other
direction. So generally speaking with say, if you're going to do a
more intense form of let's say, firewall or OSLA, then you would
have to do that under the direction of the spiritual guide,
not something try by yourself, right, especially in the type of
God, you're gonna say, some of the names of Allah suave, are
extremely powerful. If you see them in succession many times in a
row, they may have effects that you're not able to handle. So
something like that, we would recommend that you do it under
someone who's been through before a spiritual guide to help you with
that, but for the kind of three to five minutes per day, you know,
just get away from things will clear your mind and just close
your eyes. And just think about all those final thoughts. And
that's something there's a general I think permission for that.
If you lack certainty, right, the more testing don't just go into
seclusion, the let him or her prepare him or herself to be
strong enough for seclusion, in order that his certainty may be
strengthened by what is revealed to him in his seclusion, right,
because things do get revealed.
Just like think about when you're when you're in that state between
sleep and wakefulness, and you see things and come to realizations,
think about things because your senses then are kind of put on,
you know, the dead end, in a sense, because now your spiritual
sense becomes more heightened. So as their seclusion, if it's done
right can have the same effect. And then things you may see things
that things may reveal to you. But it's also an opportune time for
shutdown to play around with you to try to steer your way. That's
why you said it's important. That one is going to do it in a tense
way, then do it under spiritual guy.
So if you lack certainty, then let him prepare himself to be strong
enough for security. So we're not there yet and don't try it on your
own yet. In order that uncertainty may be strength
by what is real to me seclusion, there is no other way. This is one
of the firm preconditions governing Oslo or seclusion,
seclusion bequeaths knowledge of the world or of the dunya. So in
the previous section said silence between knowledge of Allah.
Here he says seclusion bequeath knowledge of the dunya how so I
would say that, you see how utterly unimportant and trivial
the dunya is, when you block out the dunya right in your seclusion,
there's nothing else except you and Allah subhanaw taala, and then
even nothing else except the law, then everything else seems very
trivial seems very unimportant for us. Why are we wasting so much
time about running up into this thing and acquiring this thing and
trying to gain this person's particular praise and this
person's adulation and all those seem things seem so trivial, once
you actually have the spiritual cognition, contemplation process,
or in Rosler, and you arrive to that certainty, so it gives you a
knowledge of how happier right how utterly trivial the dunya is, in
the things that we pursue in dunya, not the existence, you
don't think of our existence as dunya, right, because this is most
of our efforts or path to the next life, but dunya in terms of the
things that people buy for terms of
material, accumulation of wealth and so forth, and people's praise
and competition, all those beneficent, all those things,
people have competition over, they seem quite sure of you, when
you're seclusion or your OSLA is done successfully. Now lawmakers
of those people
from hypopyon Sharla. Remember Kamala Das is this is not typical
for law school. And anything that we do,
by Allah for along with Allah will be easy. And anything that we do
without Allah and not for Allah and other than a lot will always
be beautiful. Next time shall we go over hunger, or dua, which is
the third pillar of
this inner dimension of this
type of a bear that we're trying to engender in order
to purify our attentions and to
guide us to him and to show us how to be guided to him and to bring
us
to seek none other than to give us the blessing.
Gift of pronounce upon our last breath.
Humbleness universalized license