Walead Mosaad – The Merits of Fasting Mercy
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The importance of fasting during quarantine and forgiveness during the fall is discussed, as it is the time of night for most people. The culture of the people is centered around the night, and night practices are the most impactful and most impactful thing in the night. The importance of forgiveness is emphasized, and the Day of Judgment is a higher form of fasting and is related to the Day of Judgment. The importance of graduating from the month and not let another bygones is also emphasized.
AI: Summary ©
Smilla Rahmanir Rahim hamdu Lillahi Rabbil Alameen wa sallahu
wa Sallim wa sallim wa barik ala Ruthie Ramadan Lila let me say you
didn't know that well have you been able to find the volume
hygiene which if you haven't recently been sad when they the
other Mullah Mohammed Abdullah, while early was hobby one
from Ahmedabad.
So
I bring you greetings and Salaam in this very auspicious and bless
it occasion of the beginning of Ramadan. Whether you started today
or you started yesterday,
the month of Ramadan is upon us of the year 1442 After the Hijra of
our Prophet so I sell them and since Ramadan was prescribed by
last panel Tada in the second year after the Hijrah. So it has been
approximately or this is the 1400 and 41st Approximately Ramadan
that the OMA is participating in and commemorating and availing
itself of the many blessings and the baraka and then never had and
the mercies that comes specifically in this ninth month
of the Islamic year.
And this is no small accomplishment. And it's no small
feat, really, to think about in terms of the great blessing that
Allah subhanaw taala has bestowed upon us, that communities for 1440
years,
faster this plus a month, have stood in the evening or at night
in prayer, and in recitation of the Quran, and in the ponderings
of the meanings of the Glorious Quran.
And this has been going on for over a millennia.
And it is a great blessing that we can be part of that. And we can
participate in that and for how
ever number of years that we live, and how number of Ramadan's that
we see whether they become 40, or 50, or 60. Year, we are really,
really fortunate to be just a small part of that, and a small
part in a sense of overall picture of Ramadan, but also a great part
for our own individual mercy, our own individual forgiveness from
Allah subhanaw taala. And in sha Allah, our own individual
deliverance to the gates of paradise, and to be delivered away
from the gates of hellfire. And as the Prophet SAW said, and
mentioned in this plus a month, this is the month that the gates
of heaven are cast open, and the gates of * far close shot, and
that the demonic forces are chained.
So far, they also say that Israel team in this blessed and beautiful
month. So we congratulate the Allah, we congratulate Muslims
worldwide, and we congratulate ourselves that we have made it and
we thank Allah subhanaw taala that He has blessed us to at least
witness the beginning of this blessed month. And so I wanted to
take the opportunity in one of the first of the recessions to talk
about some of the merits of Ramadan, and to talk about some of
the aspects of this very specific spiritual training that we undergo
in this blessed month of Ramadan. And we know that the month of
Ramadan, and the fasting is not merely about hunger and thirst for
the promise house and I'm sad little basalt. I mean they seven
so yummy illa elgiva latesh. And he said, some are the ones who are
fasting or perhaps the one who was fasting has nothing more than
fasting except hunger and thirst. And Allah subhanaw taala has
indicated in the verse of the Quran in surah baqarah Yeah,
you're letting
quotevalet camassia come up with you validate the domain of local
local data Who are you who believe fasting has been prescribed or
written for you, as it has been prescribed originally for those
before you so that you may find Taqwa so that we reached out. And
the specific Hadith I also wanted to share.
There is narrated by a number of nerds included, including and by
Houthi, for charbon event.
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saw him for color your Tinder who has a swab and fatter also even
Tamra I will shut up but he met mascot 11 or Chevron or whatever
who Rama what I will say to whomever Pharaoh Pharaoh where it
called welcome in enough men kufan Mameluke in ma'am looky refer
Allahu Allah, wa taka women are not what's the key roofie human
Autobots Hassan, hustler Daini total Luna be Hema on our back
home, or hustler trainee La Vina and be C'mon Houma for Amal,
hustler attorney and attorney total doing that being emailed
when I'm back home. Fisher has
Illallah with us duck Verona. Well, I'm Melissa and he lives in
and become an Huma that has ruined Allah has agenda what our rules
will not be human enough.
So part of a longer Hadith and the theme for these three sessions,
talking about the beginning of the month as mercy and the middle of
the month as forgiveness month Farah, and the last of the month,
as deliverance or emancipation from the hellfire. And this hadith
was narrated by Salman at Pharisee Radi Allahu Anhu where he said
that the messenger Lasar, Selim, in the last day of Chavez said to
the people, uns or people
has come upon you or will soon come upon you this great month,
this blessed month, this month that one night in it is better
than 1000 months ago to further the province was referring to, he
has made his fasting and obligation. And he has made it
standing in prayer at night,
voluntary meritorious act, whoever comes close
to Allah subhanaw taala from something of good, like someone
who does a obligatory act
in other than the month of Ramadan. So, if you offer
something that is voluntary the month of Ramadan, then it has the
reward of something that is like something that's obligatory in
another month. And we know that the word for the obligatory is
always more than the reward for the voluntary woman at the fee for
either and whoever does something that is a font that is obligatory
in of itself, then it's like you did 70 of those same acts in
another month. So this is what we call them hold off until ADGER,
which we'll talk about in a second. So the increase in
blessings and increase in reward from Allah subhanaw taala, and it
is the month of patients. And the reward of patients is paradise.
And it is a month of sympathy and consolation. And it is a month
that the sustenance of the believer is increased. Whoever
prepares the meal for a fasting person or feeds a fasting person,
then this will be a forgiveness of their sins. And it will be an
emancipation or deliverance of themselves from the fire. And he
will have a similar reward to the one that was fasting without the
one who was fasting losing any of that reward. So it's like you
fasted for yourself and you fasted for the other person when you feed
them to break their fast.
And then some of them said of the Sahaba they said Not everyone can
find what we have enough to feed a fasting person. In other words, we
barely have enough for ourselves.
The prophesy centum responded in in response
that Allah subhanaw taala gives this reward for someone even who
gives a date,
a tomato, or a
even Shabbat or just a mouthful of water, or even a taste of milk.
And it is a month that it's beginning his mercy, that it's
middle is Malhotra or forgiveness and that it's ending is
emancipation or deliverance from the hellfire. Whoever lightens the
load of their servant or their bond. Bonds people will have their
sins forgiven. And we'll be emancipated from the hellfire. And
then he said what stuck up him and about his art. And he urged the
people that you increase from four things
from four merits, two of them that you will please your Lord, and two
of them that you
will be unable to suffice without,
as for the two that will please your Lord, for shahada Illallah
so to the shahada, that there is no God but Allah subhanaw taala
What does still feel Runa and to seek forgiveness from Allah
subhanaw taala and as for the two that you cannot suffice without
that you cannot do without that you should ask Allah paradise and
that you should seek refuge from the hellfire. So many of the
themes that we saw in this hadith are our themes of the deen in
general and
fasting even though it comes the fall that comes one month out of
the year, it is from the pillars of Islam. So when the province or
send them was asked about Islam in the Hadith Jibreel of
Christianity, Islam, the Prophet SAW, Selim mentioned as one of the
five we'll see I'm gonna move on, I went to some Ramadan. Also
Ramadan, too fast the month of Ramadan. So when we say pillar,
right when he said Booney al Islam Allah comes right in the other
Hadith Guney al Islam Allah comes, Islam has been built upon five
things are five pillars. So in other words, if you were to take
this pillar away, and let's call it a building, the building of
your deen of your personal Deen, then you'd be missing apart. You'd
be missing something that would be the foundation of your deen. And
so, we also know from this Sharia that it is all new, and nothing of
Netcom there is nothing in our acts of worship or ritual acts of
worship or in the Sharia itself. That is there is a punishment, or
is there as Allah subhanaw taala seeking retribution upon us Pasha,
Allah subhanaw taala holds a photo Rahim. Vox, his name's also full
of our Rahim He is the author of giving and He is the Most Merciful
and he does not need to punish us in this way. So then it is for our
own benefit. The Sharia Muhammad sorry, Selim there's nothing in it
except there is a benefit for the one who follows it. And for the
ones who who takes the Sunnah and the ways and the
practices of the province or send them as their own personal
practice. So that means there is a great great meaning attached to
fasting, a great great meaning attached to the month of Ramadan.
And it's done over 30 days over 29 days. And it's done as a
community.
All of us all of the Muslims worldwide are doing it relatively
or approximately at the same time within a day or two of one
another. So, there is a very strong communal factor to Ramadan.
And the Prophet SAW Selim
prayed the TM for a number of days he prayed the thought that we are
with the Sahaba with the companions and say normal later
reinstituted
as a as a practice, so communal prayers together in the evenings,
where one can do it with the community and one can also in
addition, or as a substitute can also pray by themselves.
And as the Hadith mentions, it's not all work, right? It's
something that's voluntary. And though it is voluntary, it was
something that the prophet the prophesy seven was exhorted to do
by Allah subhanaw taala. Yeah, human wisdom and formulae that
Kalida and this well, one could spend we'll call the the older two
that deals with auditing Quran Zadara he wanted to look for an
authority law. You will resemble the one who was wrapped up when
the prophesy centum came back from the encounter he had with Gibreel
in Iraq for the first time. Canon was Zamberlan he had something
like this and wrapped around him.
So Allah subhanaw taala dressing the Prophet SAW Selim UN was them
will
call me later Illa kalila stand in the light except a little bit.
Miss for her well, Kosmo kalila Oh, is it alayhi wa octiline
Khurana Tata.
So recite half of the night or a third of light or more than that,
if you can
Inessa nuclear legal covenants.
Right, we will give you this heavy word. On Athena, the words of the
Quran. In the nursery at the lady here are shallow water, Aqua
mohila. And then their share of the lake, a shallow water.
The nature of delay, the ritual practice of the night is more
impactful. It's more penetrative. It has greater power than that of
the day. Welcoming, cleaner, more impactful on the spirit of the
human being. And so there are certain night practices. We look
at the contrast of the day in the night and the Ramadan. We see that
it's almost like flipped the opposite of what we usually do. So
the day is about
To not doing certain things, right, it's about not eating. It's
about not drinking. It's not about not taking part in intimate
relation with one spouse. But it's about
being in such a state. We call this malarkey state, this angelic
state, so that one may also be prepared for the night, where the
action of the night now is different. So rather than devoting
the night to sleep, we devote the night to reflection and to
contemplation and to thicker, and to clear me lay, and to standing
in the light. And standing in the night, the light and the night,
the light of the night, and standing and receiving the the
many blessings, the Marriott blessings from Allah subhanaw
taala, that are described that are specific to the night as we saw in
that verse from certain resemble, in the nursery at the lane, higher
a shallow water aquat Maquila and what that means, how something
that you walk over how impactful it is upon you. So it's more
impactful those, that prayer of the night. And one of the
principles of, of the path to a lost battle to Allah is to be in a
state of piety or to be in a state of prayer or to be in a state of
remembrance, while others are not. In other words, to be going
against the,
the predominant or the prevailing, sentiment or culture of your
society. And so for most people, night is the time of sleep. And
night is the time of of law. Night is the time of
this remembrance night as the time of remissness. Night is the time
of trying to
fit in as much of partaking in carnal and physical the lightest
possible before the the routine of the next day comes about. But in
Ramadan, we change that culture, there's a different culture
instituted or different culture that we aim to institute. So, we
have this culture of tranquility and serenity and
self sufficiency, doing without food and drink and otherwise
during the day, and then when the night comes upon us, we allow
ourselves to soak in the meanings of mercy and the meanings of
forgiveness and the meaning of deliverance,
that you will be in a in a, in a heightened state to receive more
than you were, if you were not fasting. So, think of the fasting
as a way as a
as a weight or a standard to put yourself in preparation. And then
with that preparation comes the the cleansing preparation, then
comes the part of
harvesting the fruits that will come when that is is prepared well
enough. So think about,
for example, the
preparing a field
to be to be farmed or to be planted, there takes a little bit
of tilling and it takes a bit of a preparation, then the seeds are
planted and then you irrigate it but then once this preparation
takes place, then the plants can grow and the trees can grow and
then they can bear fruit. And many have also mentioned that this is
the state of Tasmania called Black Dahlia or the holly cobbler to
Holly. So to have the means to empty oneself of a removal of
obstacles and removal advice and removal of encumbrances, that
otherwise would prevent you from availing yourself of the of the
distinct Mercy of Allah subhanaw taala. So there's two types of
mercies that come from the last panel data. And they're both
mentioned in this verse.
That I want to recite to you
what I've met he was Aquila shape first actually lady Leia takuna we
will let you know who we mean and let's unite everyone in the view
of me Captech millet, okra while I've met he was the art cooler
shape. And my mercy has encompassed everything.
Here shape is the most
or simplest way to refer to everything
or it was Coalition. We even say if you Muhammad Salim Allah who
shaped you know a thing. So the Mercy of Allah has encompassed all
things. All things have been encompassed by the mercy of Allah
subhanaw taala This is called the
the mercy that encompasses all and some have referred this back to
suffer to ramen or Ismail ramen. So one of the names of Allah
subhanaw taala the proper names is on ramen, political Allah with a
ramen effect you know method to fatherhood Ismail Husna call upon
Allah call upon Allah ramen, the two proper names of Allah subhanaw
taala and he is the one that has all of it as
Metal has never really laid as metal has now call upon either
one. And these are considered the proper names that encompass
all of the attributes of Allah subhanaw taala. So Allah loves OG
Allah is set to encompass all of the attributes of Allah subhanaw
taala. Second only to that is, is a ramen.
And even the pagan Arabs during the time of the Prophet SAW Selim,
they didn't know what this ramen meant it was it was like a new
word to them. They weren't aware of what it meant. And when, when
the Prophet SAW Selim would begin matters by saying Bismillah AR
Rahman AR Rahim. They said who is this Rama that you're referring
to? Because they knew the word Allah, they knew the name of Allah
and they would say Bismillah Bismillah Allahu Akbar is how they
would write their documents and how they would start their
matters. Bismillah Allahu Allah by the name of Allah O Allah. And
then Allah subhanaw taala revealed this other name of his ramen. And
so this gives you an indication that we're often at
the mercy of Allah subhanaw taala is the
kind of overarching theme of the divine nature in this world and in
the next world, Rama
Well, I met he was Aquila shape. Then in the second part of the
verse festa activo Haley lady nya Taku
for Sakura whoo ha the Latina taco, and I will prescribe it or I
will decree it. For those who show Taqwa our Latina tacos are those I
should say practice Taqwa. Ladino Yatta code. This, they said is a
more distinctive type of mercy that is specific to the believers.
And it's specific to the Motoki and specific to the Masini. Right
Allah has filed for also says in the Quran in Naramata, Allah EBO
Meenal mercy mean?
The law have Allah subhanaw taala is Cody but right as close to the
Mercy mean, so when will Tokina and Marcy Nina meaning
I will move to clean all of those groups right and under generally
attributes and could be of the same person, they are the ones
these are the keys by which we can unlock Varaha of a Rahim.
So some of the professorial said the Rahim the aspect of Rahim
refers to this very specific Rama that is for the believers. So, the
Rama of Allah subhanaw taala is always there the general Rama Rama
Murthy was had Coalition and the Rama in the nature that is
distinctive to the believers is always there. But in the month of
Ramadan, there is something very specific about that particular
Rama that we find in the month of Ramadan that we can avail
ourselves of and this Rama it's it can be unlocked.
The key to it is observing the month of Allah, Freeman Shahid
Amin, comer shahada failures from
over witnesses, the month of Ramadan, over is there in the
month of failure some let them fast to unlock the never had the
gentle breezes and associated blessings that come with the Rama
of Ramadan, that Allah smart Allah allows us to avail ourselves of
one we observe this blessed month. And fasting then is one of those
keys
as we see from the Hadith that we also just narrated this month is
also called the month of Saba
the month of patience, the month of forbearance, the month of
fortitude. So by being patient with this command of Allah
subhanaw taala by being patient with this process of the family,
right the family is hard work, the family means you removing advice,
the family means that you are
going against the general nature of yourself, right, which looks
towards self preservation, and which looks towards
taking part in anything that is delightful and pleasing, and
delicious and an easy. These are what the things that the neffs the
lower soul craves. And by denying the neffs these things during the
day of Ramadan, then that which was marginalized by the neffs,
that which was taking a backseat to the neffs now has the
opportunity to be at the forefront. And what I'm talking
about here is that Maliki, that in Sani right, that angelic, higher
human form of ourselves, namely our spirit, then can avail itself
of all of these blessings that are there. And it is only by this
encumbering neffs right that the Prophet SAW Selim described into
Hadith that our dual kind of suka let you manage and make that the
worst enemy that you have is this neffs that is part of you. This is
what keeps you from seeing all those things. And so by this
process of 29 and 30 days, this what we can call it I'll say an
intensive program of the highly then in short
Allah we can enjoy that the Halle of the nights of Ramadan to
highlight and is taking in the
the Vanessa hat and the blessings and the meanings and and so forth.
And this means that we do not just substitute all of the things that
we used to do during the day and then put them at night right so it
doesn't mean that you know we spend the day in sleep and then at
night we spend the day in eating and then do the same thing. No,
Ramadan is not supposed to be a month of less production. Also,
some people aren't the impression well you know, going to take it
easy at work and I don't have to do as hard work as much. But
Ramadan came the grateful to have that.
That's what Beth was the 17th of Ramadan for Tameka was in Ramadan
Jubilee that he said, I'm going to the province twice and review the
Quran with him all of it was in Ramadan. So Ramadan is not
supposed to be a month of less production as it were or less
doing or being remissed in your other obligations. Ramadan is not
an excuse to be more irritable, or to be less forgiving, or to
be more coarse and austere in your relationships with people because
you use the excuse, oh, I'm fasting.
Ramadan is not the month either that we seek more accommodations
for those from those who don't understand what about God. No
Ramadan is about being better than you ever were. And being better
than you are during the rest of the year. You can be more
productive, you can be more insightful. You can be more
soulful.
You can be more
compassionate, more merciful, which you should be all of these
things in the month of Ramadan. So it's not something that we just
want to get through and get over with. And then we get back to
normal. We want Ramadan to introduce a new normal to us, this
new normal that is informed by unlocking the keys of mercy that
are very specific to this plus it and an Mobarak
and wonderful and fortuitous month. So
some of the themes that I want to talk about in terms of mercy,
specifically to this month, and we said there's two types of mercy.
There's the mercy that encompasses all that believer or non believer
enjoy. And then there's the mercy that is specific to the believers.
Then there are these types of verses that become even more
specific in the month of Ramadan. And amongst those mercies for
example.
In the Hadith of the Prophet SAW Selim the whole of femicide, I
mean Arthur Vandala, human and misc that the smell of the fasting
person of their mouth is ultra yob. Alright is more beautiful is
better than the smell of musk and the sounds like kind of simple
words simple Hadith but the meaning is deep and it's saying
that even though you suffer this perhaps
you know when you don't eat all day and then your you know your
kind of stomach is empty and you don't have a chance to wet your
your tongue and your throat and smell may come out from from the
stomach and that's not very actually pleasant.
Man highschool Zaha right from from the unsensible aspect. But
according to Allah subhanaw taala when high football Tynwald Haqiqa
right looking at it from
from its other perspective and its other aspects of formal Hatha Yoga
from its inner reality, the ultimate woman and misc, it is
more pleasant and it is more sweet smelling than the smell of mosque.
This is a very specific mercy that comes to the fasting person
and the promises and also said the * forgotten.
Forgotten and the several forgotten and if three or four of
them if not default, and Robbie for the saw him there is to
happiness is that they will find happiness when they break their
fast and happiness when they meet the Lord. And so this is also an
indication there's another type of fasting. Right, not just the AMI
and Mufasa Rothwell Matt Goulet. But there's those things that
according to the jurors break our fast, but also those things that
will raise us in degrees and the Day of Judgment.
Some of them said so Muda, fast for all of time, and then break
your fast in the next life, which means live a life of restraint
live a life of temperance, live a life of EFA and and piety and
ethos, right and altruism, preferring that which Allah loves
over what you love, fast in that matter in the dunya and then you
will find more than you ever expected in the next life. And
this is a higher form of
fasting, what a mammal has referred to as the first thing of
how subtle hustle of personal social muscles. So the higher form
of the highest form of fasting is to fast from everything that this
is you busy, busy is you or makes you busy or distracts you from the
remembrance of Allah subhanaw taala. And so that would mean a
maraca, a vigilance of the eyes and vigilance of the ears and even
eventually vigilance of one's thoughts. So to have more alphabet
to have vigilance even on the level of your thoughts, and
in order to do this
one must have tofield and one must have a and he there. Yeah, one
must have divine success from Allah subhanaw taala. One must
have divine guidance from Allah subhanaw taala and one must have
also this other thing we call an ENFJ. an ENFJ means a special
considerate care from Allah Spano. Tada, so the month of Ramadan is
also the month to avail yourself of this alien Casa and Anya Isla
here, right so that everything that you hear everything that you
see will be of you the prism of the divine command, and the divine
will. And you know, just think about the verse in the Quran with
koroni as corkum
of Caroni Of course, remember me and I remember you
there's no fast in between these two words in the Quran, doesn't
say have Qurani well as Coco, for scrutiny as Qualcomm, any job
talab in Arabic, so it's a direct response to your dhikr of Allah
subhanaw taala then is Allah's vicar of you?
You remembering Allah is Allah remembering you. And Allah also
says in the Quran, you have boom or your buena, who, as we know,
isn't caffeine. You're a boomer, you're a boomer who you have boom,
will have buena. He loves them, and they love him. Your Love of
Allah is Allah love of you.
Your Love of Allah subhanaw taala means that Allah loves you,
because he puts you in your heart, your love of Allah subhanaw taala.
This is from I believe, some of the meanings of eignet and some of
the meanings of hayday and tofi and some of the meanings of the
vast, vast mercy that we can avail ourselves of this blessed blessed
month. And we should also remember that this month, even though there
is great opportunity for personal piety, and personal spiritual
development, that it is an awesome opportunity as the Prophet SAW
said him in the Hadith. Earlier we mentioned Shalom OSA. OSA means
sympathy and consolation to others. One of the meanings of
Ramadan is that when we feel hunger in our bellies, we get some
indication of how other people feel who go hungry every day. And
there are many, many people who who are in this predicament. And
so Ramadan gives you the opportunity to share in what they
feel and when you share and what they feel, then you will be more
compassionate and more and more soulful towards them. And just as
important the fasting Ramadan and we saw that second part of Hadith
men Fatah rasa Eman. Whoever feeds a fasting person, right whoever
even with a drop of water or a small glass of water or even one
date, or even a taste of milk,
then we'll have this great, great rewards in Ramadan, many many
times over then one can imagine 7700 Even more, everything is
milled off, everything is increased in this
last month of Ramadan. And so we should also focus as well on our
relationships with our fellow human beings.
If we have not made the intention to forgive everyone that we have
an issue with from the beginning of the month, then we can still do
it now. And we can still do it in the middle of the month and we can
still do it at the end of the month. And we can still do it
after the month is over. But one of those keys to unlocking this
AMA and these are ahamed very specific to specific people is to
forgive everyone who has wronged you is to let bygones be bygones
is not to hold a grudge, especially amongst Sonata rhyme.
There is a direct proportional connection between ciliata RAM and
our Hamet. A ram means the womb in the Hadith that is Saha that is
narrated by a mammoth Tirmidhi
and others. Allah Subhana Allah says Al Rahman one a HELOC to
rhyme. Washed up to the hammock is me Furman masala was all to who
woman kata better to
Allah says I am the ramen. I am a halacha Rahim I have created the
womb the Rahim which is the same literal. Try a little route. We're
stuck we're stuck to La Herman izmi and even mentioned in this
hadith Cozzi and I have derived the meanings of the Rahim from a
robbing from this divine name of ramen ramen was ALLAH ha. So over
connects r Rahim. In other words Siddhartha ROM, those who have
some kinship relationship with you will sell to, that I will extend
my relationship with them, or men called Raha, but to autofill the
way and whoever cuts that off that I cut them off. So one of the keys
then also to this drama, is cylinder, right? This is where our
family ties and our kinship ties should be increased and should be
focused upon, and to drop all grudges, and to extend
that
greeting and to extend the hair the good and to extend the
blessing of Ramadan and, and to renew these ties of kinship and
these family ties, and not to let another Ramadan pass, where we
have issues with with our family. And what are
the most important being your immediate family, your parents,
your children, brothers and sisters, but even beyond that,
aunts, uncles, cousins, extended families in laws, these are all
people who come somehow into the depths of Siddhartha, ROM, and
even on a greater scale, all of humanity is one family. All of
humanity is one family, we all came essentially from the same
womb of our mother Eve and our father, Adam, are the human set
up. So
you know, avail yourself of these habits of these mercies. You know,
we want our, you know, our spiritual preparation and our
spiritual development in this month to to allow it to operate at
its maximum potential. And so you could be fasting and you can be
praying, and you can be reciting many Jews of the Quran. But if you
continue to insist upon not addressing those issues of family,
kinship, and family ties and leave them to fester as they are, and
are waiting for the other person to come to you, rather than you go
to them, then you didn't completely avail yourself of all
that you can avail yourself of this particular time and this
wonderful month and this time of ease and facilitation and Rama and
I've never had any openings. You want to really avail yourself of
the openings of this blessed month. Then avail yourself of all
the things that you could be doing.
With esoterica like the ICS we can't do it ourselves. We can't do
it all by ourselves. Anything that we seek with help of Allah
subhanaw taala we facilitated and anything that we seek only by our
own means will be very difficult to do. So, the Stan Biller, we
seek only help from Allah subhanaw taala in all that we do, and all
that we made available to us. In the Hadith, Erica will call the
rally but hamdu Lillahi Rabbil Alameen so know that our document
of hypocrisy that if you have the chakra Mobarak or numeric then if
you have the shot or Karim when you're the Hubble window cm and
our Clea Mina, one water cooler and that was to do dinner with
coulomb Asada who, in that video there were Colorado what hamdu
Lillahi Rabbil Alameen