Walead Mosaad – The Journey is the Destination The way of the Arifin Class 9

Walead Mosaad
AI: Summary ©
The segment discusses the impossible of certain topics and their implications for spiritual teachings. The air volume in the lobby is a reflection of Allah's wrath and the air volume in the lobby is a reflection of his wrath. The importance of foundation and deeds in Islam is emphasized, and the use of "monster" or "monster" to cover one's body and avoid discomfort is discussed. The segment also touches on the connection between the Quran and the holy holy text of Allah, and how it reflects the divine attributes of God.
AI: Transcript ©
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Under the hood overnight, I mean, he manicure within, he cannot

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believe he can stay in and then served in stockings.

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Later on.

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And you're shuttling

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back.

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So we're continuing from

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looking at this class we entitled The journey is a destination, the

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path of the Knowers, Allah subhanaw taala. And as we had

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mentioned, this beginning section that we're looking at is dealing

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with matters of creed, specifically, and more

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specifically, that which we should affirm, for Allah subhanaw taala.

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And it was the

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tradition of the kalam theologians, that they borrowed

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the framework of

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the ancient Greeks in terms of describing activities of the mind,

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particularly Aristotle, so they talked about things that are

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conceptually possible things that are conceptually impossible that

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things are conceptually unnecessary. So they adopted this

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framework to talk about Allah subhanaw taala, since that was the

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dominant kind of framework and paradigm and I think it's still

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relevant today. So, we saw how

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he looked at that, which is impossible for last month, either

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Omega unique will be that which is appropriate for him and we talked

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about things such as that how are these things that are specific to

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creative beings, so basically, the general principle is anything that

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you conjure up in your mind that you think a lot is

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because you are going to be constrained by the framework of

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time and space. And as he says in section before this Jin's or

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category, right? So you might think, okay, a lot magnitude,

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plays direction, all of these things don't apply to the last

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panel, and as the show has been to show us and it showed us already,

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anything that seems counter to that from the source from the

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verses of the Quran or from the

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the Quran or the hadith is going to be understood in a manner that

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is commensurate with that which we know to be hot.

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That we should know to be true. Because Allah subhanaw taala the

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verses of the Quran are not going to defy that which is conceptually

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impossible or illogical.

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So

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also for those of you who are on the WhatsApp group, I had sent out

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a

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translated topic list for like the topics that we are doing. If

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you're following right now and you have it in your possession I think

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we are on number.

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13 So proximity distance in dwelling and throwing the heavens

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and the earth. So we did the first 12 As you can see if you have that

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number 13 or section one.

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So he says Love the Lord who first got to be World War the word

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Louisville out she was celebrating a lot of the so as the topic

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suggests, this is talking about nearness or proximity and

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distance. Well, hello indwelling goulash

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in throne was similar way to a lot of and in the heavens and earth,

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which all of that is impossible. So he's going to kind of explain

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it to us.

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So he says what koulamallah Karate is more and more, learn your

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hunting law as origin fee.

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And probably that line is enough for us. He said anything that is

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considered to be more deaf. And we describe this word marked as

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before, as anything that was preceded by non existence. So

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anything preceded by non existence. In other words, there

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was a point where it not it wasn't and now it is, that's what we call

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death had the death of Allah, Allah made it happen made it occur

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poured into existence, lay low as the origin as the origin Nephi

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aberdare Allah sung I cannot dwell within that thing ever, ever, ever

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ever because Allah created it. And it was preceded by non existence

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for no Subhanallah you have no fishy whether you're hungry V

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shape well I usually say when the user the v shape, whether you

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message to say and when you message it will say whether you

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ever switch I can only associate What are you also saying what the

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icicle, J What do you

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which we will show you who who shape what do you call them to

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show you know the information and what you thought it will be their

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T shirt and whether you're moving into the into shape what we call

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momentum country for ramen Raja wolferton Very nice contour 30

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minutes left on bare minimum in concrete for volleyball the hands

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in Vancouver, or Herman was his land or caribou who will continue

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with somebody another year I mean, I think him will be enemy him or

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add him to the tibia agenda home will be Hekmati and for the TPM

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you'll be calling him as a come to build an ability

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to give caruba for sure he that network or that older fella Euro,

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although my journal and talk a little better two minutes away it

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and motel effects basically just the same thing. So, Allah subhanaw

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taala cannot be doing dwelling on something, nor does something in

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dwell within him, he is not contained within something or

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something contained within him, he cannot be mixed with something or

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can something be mixed with him, he cannot touch something, nor can

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something touch him. Right. Again, this is all physical things. He

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cannot you less clearly cannot be sticking to something or something

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sticking to him. He cannot be Yuja or can't be near something nor

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something near to him that you call blue Shagun is that going to

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be in front of something or something in front of him, whether

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you call it will be their T shirt, and he will not be closer to

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something by his essence or something going to get close to

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him by its essence, woman can have a minimum and frankly for our

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political economic agenda. So when we talk about quoting

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in Allah

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when we talk about closeness to Allah subhanaw taala he says it's

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talking about Kolb of the Quran.

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And yeah, so it's an ennobling type of neediness Allah ennobles

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you when you feel close to

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Allah subhanaw taala. So I just have one request

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some of the people who joined the group late if I think everyone has

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access, you can you can resend the document. So that people are

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following along right now if anyone can do that,

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so that they can have it with them in their possession appreciate

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that.

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So the corporal then, is a newness of ennoblement and yeah and other

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type of dignity a love brings you in your to him and you feel near

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to him not a closeness of that of essence.

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What if Martin were in area sorry and raising you and degrees and a

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Nyan sort of a special sort of concern and care local present

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minute that not close in sub one essence to the next?

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One over the hill, I'm emailing him. Right And Allah's you know.

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It's his body loves seeing here and hearing everything and all

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that. Well for the whole board that you had to grow Kuba and the

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further away or the

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distance that from Allah subhanaw taala is a type of ihana and or

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Kuba. It's a type of debasement and punishment, not one of

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essence, in essence. So I think

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that makes sense. So we'll go on to the next one, which is number

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14. Crosland haramaty, when nada, so when we talk about Allah's

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mercy, and about his other boy, his wrath, and his anger, again,

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the words that are being used are words that we understand what they

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mean, which was in terms of human beings, and usually we, we feel

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that there's an emotional

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component to it. But in this case,

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it's not talking about an emotional component or an

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inclination or anything like that, because that's all of those were

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successful, however this, right, because just think about your

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emotions.

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One moment, you're happy and you're sad, and another bit, you

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may be angry, and then another bit, you're not angry again. So

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these are all however this right? So your, before your anger existed

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within you, there was no anger, and then the anger came with any

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anger left or disappointed. So all of those things are impossible for

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a long time. And that actually means as we said earlier in

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previous sessions, that they are connected to the other, right to

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the

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will and intent of Allah subhanaw taala, which is also pre eternal,

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or sempiternal. So it doesn't, it's not affected by however this

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sun affected by goings on of the every day, it was always going to

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be like that. This is something that's very important in Crete.

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And it's also essential in

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following the path of that if he right, I'm having a higher, more

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profound,

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deeper understanding of Allah subhanaw taala it's going to be at

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the crux of it. And you'll see that in sha Allah

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So he says for Rama, for Rama, two for grooming Allah azza wa jal

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alamin Allah, one other word women who are Li, Allah Manasa simple

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enough, Mercy is followed its grace from God upon those who obey

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Him when Loverboy had gluten men who are lemon Arsa and the wrath

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or anger of Allah subhanaw taala is justice upon those who disobey

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Him. And remember we said earlier in Allah and they said within the

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volume in the lobby Allah can never wrong anyone it's impossible

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for a lot smarter to be volume or jet air, right as a runner while

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Joe lightest, lightest will be impossible for him to have those

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two things. So anything then that comes when it's described as

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Allah's wrath or his anger or something like that this is his

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justice, his ad for America to suffer from Okay, can I share the

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one who is the sovereign in his dominion has dominion over those

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things, then it can do as he wishes as he pleases in those

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things, and it will never be described as something that is

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as oppressive or cruel human or anything like that. And some of

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them even said basically everything about Allah Subhana

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Allah is merciful, even his ad right even when he does with

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things justly, that is a manifestation of His mercy because

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when he does things justly then there was others who are receiving

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his

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his mercy although Ireland

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for Rama to rot was almost simultaneous and attack me later

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on it does have a behavior of Jabbar agenda generally for that

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will happen there are many offices learning qualified, what

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Rahmatullah heterotopia fealty when an item in our webinar more

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o'clock

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Well, I'm rushing it would rather be stuck to the tune of the nine

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Masha. Allah Subhanallah you as a woman your shirt when you're when

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your shirt founder Kuramoto another big machine at T kala if

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not most nib with minimal Talia phenol Kurosawa, Khufu on health

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at Palazzo agenda to other more than resemble any other funeral

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who were in general. Whether you met or spoke to who feasts are the

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ones who call

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forward to learn more and an abductee has an mannerism far

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we're talking mazziotta Masuko Bill helful. Roger, Mama follow me

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well.

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So very important here.

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So the mercy and the love of the wrath are two attributes from the

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attributes of the cam of the rulings of Allah. So these are not

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legal rulings that he's talking about. He's talking about

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ontological rulings, or camel konia. So when Allah says confess,

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who does something to be and it is, so in the manner by which you

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understand how these attributes then are manifested, sometimes it

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will be a reflection of Allah's Rama of His mercy and sometimes a

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reflection of Allah's wrath.

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So he says, You have a lot of moolah, how can be added have many

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more kids learn? So the wrath then will be extended to the people of

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deprivation and debasement

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mean Adam will fall effect from amongst those who disobey God

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while Rahmatullah hackathon. Baglietto Feedly Wehlener Yeah, I

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mean, I've never been more of a thought. And then the Mercy

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extended to the people of divine success don't fit while Anya and

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divine concern mean our web and more of a pot right from those who

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are the Lord's of the acts of obedience of Allah subhanaw taala.

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And then here's the important part. They're all important but

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this particular we should pay particular attention to. Well, I'm

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rahmati one other be Mustela tune, the Athena and mushiya

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so those who understand Arabic, Korean and Arabic, what a Marathi

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one Leatherby most that era tune.

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Tactically nine mushiya. So the matter of the mercy or the wrath

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or and or the Wrath of Allah misstated. Right misstated means

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it's contained and contained

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and concealed

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within the corona and mushiya so literally under the mask of Divine

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Will.

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Allah subhana you as the woman your shirt or your hub woman yet

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foreign law kilometer while whatever the machine a T kala

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Yakata am with nib with a minimal tear. That's the Hickmott so let's

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look at that first part. So these a little bit of unpacking. So the

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Rathmines Allah so the mercy and the wrath is concealed under the

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mask of and mushiya under the mask or even though the mask of Allah's

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Will, and intent

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That means you see a divine act and everything is a divine act,

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you see the tsunami or you see the earthquake, or you see that you

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got a promotion at work.

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Whether that is a reflection of Allah's mercy, or Allah's wrath,

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you cannot say for sure, it's not you're not in a position to

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dictate that to determine that. It's all we can definitely say

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it's all mushy. Atilla, right and mushy is another word of saying

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you're all Attila. So the mushiya Masha Allah, that which he wishes

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to happen and then it happens is

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the will of Allah subhanaw taala. So

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we can't tell what it is why because he cites the verse you are

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the woman Yeshua, we are humble, many share. Allah punishes or

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disciplines those whom he wishes were harmonious.

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And he has his mercy upon also don't those that he wishes for

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Allah Ramadan other be mushy at so he connected the mercy and or the

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wrath with the mushiya with his will.

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So that the moose nib, right the one who disobeyed Allah will not

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grow or find despair, right? You say oh, it will say oh, the

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hoverboard the wrath is will only disobeyed Him. That's the end of

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the story. I disobeyed Him so then I must be in a state of

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of Hitman and of deprivation and debasement and wrath.

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But that's not the case. Right? He was evil Manisha. So not everyone

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who's disobedient to Allah subhanaw taala then will be me

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will be met by Allah's wrath. Right? In other words, the intent

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or his mushiya that which He wills of punishment, not everyone who is

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deserving of punishment will receive it. That's the whole idea.

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So it's montage of the machine that's connected to the machine to

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what Allah wills? Well, I meant to Yeah, and also to keep the Mattia,

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right, the point who's in obedience also in check, because

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he has to be humble. So he was just okay, I obey Allah then

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automatically I received His mercy and Jana and Paradise and so

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forth. How that chaotic metallic when mushiya This is also

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connected to the will of Allah subhanaw taala hatherleigh. Yeah,

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men and multiarch. What does that mean? Lay up men, so they don't

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feel a false sense of security.

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Right, we're supposed to be being cafeteria, hopefully, we're

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supposed to be between the two wings or the two scales of fear,

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and

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hope.

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And so we do grow hopeful when we feel that we're obeying Allah

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subhanaw taala. And then we also have some type of fear, when

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we, we are disobedient to Allah, and that on a kind of a primal

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level is commendable. But as if not that secondary mentioned in

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the very first hikma.

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That is not the way of that if he per se, right, the way that he

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Phoenix is not going to be an anti meta homage. Right after he made

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that promise or dependence or reliance upon our deeds, a sign of

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that is no sound or idea and they will do the zealot is to have a

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loss or diminishment of hope. When you make a mistake, or when

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something happens or you discover a shortcoming about yourself,

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then you lose hope. No, the home should be in a loss.

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So then, we transform the deeds damaged from what they say is

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Mooji bad for things that are supposed to necessitate a reward

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and make them into goals in of themselves. So they are their own

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reward. And then they become signs of Allah, being merciful upon you.

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So rather than saying, Oh, I pray today, I'm hope. I hope Allah will

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be merciful with me after that.

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Do you say instead,

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oh, I pray today, Allah must be Allah is merciful, because he

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allowed me to pray. So the first one is more connected with your

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deeds. And the second one is more connected with Allah spinal data.

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So that's where this horse is trying to take you. You are the

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woman yet we are humbled and yet Allah will deal with his justice,

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our wrath, whom He pleases, and with his ohana, whom He pleases.

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So be making your connection with Allah subhanaw taala and not just

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merely a BA or will Marcia. Right not just the obedience or

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disobedience. That is a relationship we have with Allah

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subhanaw taala but ultimately, we transcend those two things and

00:19:45 --> 00:19:47

we're looking at Allah subhanaw taala

00:19:53 --> 00:19:57

so then he says for nl amner Put in a quota. Well, I'm gonna go

00:19:57 --> 00:19:59

from healthy, right or cuddly

00:20:00 --> 00:20:03

He took off on Saturday. So, false sense of security or to be in a

00:20:03 --> 00:20:07

complete state of despair that you Allah will never be merciful with

00:20:07 --> 00:20:10

you, then you don't know Allah subhanaw taala then it's a

00:20:10 --> 00:20:13

tripping to Allah that which is not his. So that's a type of Kufa.

00:20:13 --> 00:20:16

Right. Because you can disbelieve in Allah in his, in his essence,

00:20:16 --> 00:20:21

his existence, or another former amateur golfer, which is a branch

00:20:21 --> 00:20:26

of it, is to ascribe to him things that are impossible to him. So to

00:20:26 --> 00:20:29

ascribe to him the idea that he will never be merciful with you,

00:20:29 --> 00:20:35

or that he must be merciful with you. Right? So you are stipulating

00:20:35 --> 00:20:40

dictating what Allah is. These are also things that are types of

00:20:42 --> 00:20:47

COFRA likely that even it's a type of disbelief in terms of what is

00:20:47 --> 00:20:50

allowable and what is true about Allah small town and what is not.

00:20:52 --> 00:20:55

Well, Allah azza wa jal idiota Azam who I think he's I'm gonna

00:20:55 --> 00:21:00

throw in Gen. Y. So he says the there is no sin too big for Allah

00:21:00 --> 00:21:01

small Tada that he can forgive.

00:21:02 --> 00:21:07

That's, that's a core element of creed. There's no sin too big that

00:21:07 --> 00:21:10

he can forgive. Because the one was in the state of Knuth right in

00:21:10 --> 00:21:13

the state of despair things. They've done a sin that's too big

00:21:13 --> 00:21:17

for Allah to forgive. Or has a as he said, Go for her sneaky.

00:21:18 --> 00:21:23

So no sin is too big for Allah to forgive. What are you meant to who

00:21:23 --> 00:21:29

is really dumping in Kyle? And also, there is no sin too small

00:21:29 --> 00:21:33

that Allah cannot take you to task four. So if you think oh, that's a

00:21:33 --> 00:21:36

little sin, Slavic Lord, forgive me for that challah. Forgive me

00:21:36 --> 00:21:39

for that. But if you feel or it's a part of your creed that you

00:21:39 --> 00:21:42

stipulate panel as well to Allah that He must forgive you for this.

00:21:43 --> 00:21:46

Then this also is problematic in terms of Crete.

00:21:48 --> 00:21:52

Far do lesbian, or our labs we have in Manor Luzon, Pa mythical

00:21:52 --> 00:21:56

Marcia. So what is the obligatory thing? Obey Allah and avoid

00:21:56 --> 00:21:58

disobedience? That's the idea

00:21:59 --> 00:22:05

what Temasek will hold and also to have a healthy reverence and fear

00:22:05 --> 00:22:09

of Allah subhanaw taala what Raja Maha Mudra morphol aka Tell me one

00:22:09 --> 00:22:14

quote, and also Roger and to have hope, and do not take either of

00:22:14 --> 00:22:18

those two things to its extremes. So on the far extreme, you have

00:22:18 --> 00:22:22

this thing called Knuth, right, which is despair of Allah's mercy.

00:22:22 --> 00:22:25

And on the other side, and other far extreme is this thing called

00:22:25 --> 00:22:27

an M, which is no,

00:22:28 --> 00:22:33

no fear of Allah's wrath. So then there's two middle positions that

00:22:33 --> 00:22:37

will keep you balanced in the middle, hope and legit. So fear

00:22:37 --> 00:22:39

and hope. And that's where we should be we should between those

00:22:39 --> 00:22:44

two things. Don't go beyond the pale in terms of fear which will

00:22:44 --> 00:22:47

lead you to pollute or despair of Allah's mercy. And also don't go

00:22:47 --> 00:22:51

beyond the pale of hope, which will lead you to Ilm.

00:22:53 --> 00:22:55

When I remember microlight evil common costume, right, and the

00:22:55 --> 00:23:00

only ones who have this image of what Allah can possibly do. In

00:23:00 --> 00:23:05

other words, you you rob him of or you denude him of something of his

00:23:05 --> 00:23:08

ulu here of something that is divine and that part that is

00:23:08 --> 00:23:12

Divine is no one can say that Allah has to be merciful with me

00:23:12 --> 00:23:15

or has to do this with me or he cannot forgive the sin. This is a

00:23:15 --> 00:23:18

type of Le Allah Allah right. It's like saying, I know what Allah's

00:23:18 --> 00:23:21

mind is, I know what he's going to do. And he's gonna, what he's not

00:23:21 --> 00:23:23

going to do. And then when the last one time it informs us in the

00:23:23 --> 00:23:27

Quran, like in this verse, You are the woman your shirt or your hand

00:23:27 --> 00:23:31

woman your shirt. Right, Natalia printing money will be connected

00:23:31 --> 00:23:34

to the meanings that are contained there in and don't superimpose

00:23:34 --> 00:23:36

your particular

00:23:38 --> 00:23:43

fixation with how Allah is going to do to how Allah is not going to

00:23:43 --> 00:23:47

do too with the verse leave it as it is. And then as the shift said,

00:23:47 --> 00:23:49

resume of PA we're talking Massey

00:23:50 --> 00:23:54

commit to obedience and also commit to not doing disobedience.

00:23:54 --> 00:23:57

And that's all that I was asking you. mathematic will have your

00:23:57 --> 00:24:01

origin right and hold on to those two poles that will keep you

00:24:01 --> 00:24:06

balanced between a healthy fear and also a healthy hope in Allah

00:24:06 --> 00:24:09

subhanaw taala while the middle Ataman Amman and not depending

00:24:09 --> 00:24:14

upon our deeds, but depending upon the Mercy of Allah subhanaw taala

00:24:14 --> 00:24:17

so as you can see, even though this section is basically creed,

00:24:18 --> 00:24:19

it definitely

00:24:20 --> 00:24:24

it's laying the foundation for Sulu, right it's laying the

00:24:24 --> 00:24:28

foundation for which is one of the things I like about this text is

00:24:28 --> 00:24:33

it lays a foundation for the salute and for the the spiritual

00:24:33 --> 00:24:37

wayfaring and traversing a path to a loss federal data but it has to

00:24:37 --> 00:24:41

be built upon this, this solid foundation and I think that's a

00:24:41 --> 00:24:42

very, very excellent way of doing it.

00:24:44 --> 00:24:45

So let's look at

00:24:48 --> 00:24:49

the next section.

00:24:58 --> 00:24:59

Custom footer tip

00:25:00 --> 00:25:01

which I think I

00:25:03 --> 00:25:07

translated as management from staking

00:25:09 --> 00:25:10

or divine order. Okay.

00:25:12 --> 00:25:12

So

00:25:14 --> 00:25:19

it says here, Rahim Allah for a lot of Allah azza wa jal Matthew

00:25:19 --> 00:25:23

Hunter recently he he Sabbatarian me fella Yeah, obviously you don't

00:25:23 --> 00:25:26

want a sharp well enough from whatever whatever. Whether

00:25:26 --> 00:25:30

imagined what a goof was he had an obsession with a repeating Ron

00:25:30 --> 00:25:35

whether Jim Ron went after Rob Holika to sukoon il seven for

00:25:35 --> 00:25:36

Vitolo federal

00:25:38 --> 00:25:41

because Erica rotta Buffy Asili Yachty he suffer differently for

00:25:41 --> 00:25:44

animal probably other wellness weather also has been one of the

00:25:44 --> 00:25:48

roads and he was say the worship leader from Luna hunting for lm

00:25:48 --> 00:25:53

fragomen and Adam Isla Judy is a multiple myeloma several coming

00:25:53 --> 00:25:56

you know that he will talk videos of war of malice defer to Sergei

00:25:56 --> 00:26:00

for the very last year that refuse every corner of solder and Madeira

00:26:01 --> 00:26:01

to surf

00:26:03 --> 00:26:07

was shook water that will serve what shall be for each other the

00:26:07 --> 00:26:11

possibility of what caused them to they couldn't be worried. May you

00:26:11 --> 00:26:16

bet the colder the year one and before Lemonly lobbied for her

00:26:16 --> 00:26:19

that's a typical it's out of your country. Dr. Warner has an LTV

00:26:19 --> 00:26:22

ledger Bob, whether you're clinically ill and for her

00:26:23 --> 00:26:26

difficulties, Erica Imperato they will have a saw.

00:26:30 --> 00:26:32

This is also going to be

00:26:35 --> 00:26:38

one of the foundational principles as well this idea of the Divine

00:26:39 --> 00:26:40

Order.

00:26:41 --> 00:26:45

Some of you may read it as predestination also, I don't like

00:26:45 --> 00:26:49

that term, because there's a lot of think baggage that comes along

00:26:49 --> 00:26:52

with that. But let's see what he has to say. So he said for

00:26:52 --> 00:26:56

contrato Allahu Allah subhanaw taala ordered the maca, dear of

00:26:56 --> 00:26:59

his heart, right? In other words, the specific properties and

00:26:59 --> 00:27:03

attributes of His creation, how tall how small, how wide, what

00:27:03 --> 00:27:07

color, what language all those things? He said basically tell me,

00:27:07 --> 00:27:13

right? The saboteur enemy in his pre eternal knowledge. So he

00:27:13 --> 00:27:17

didn't come to learn things. And he didn't come and say, Oh, I'm

00:27:17 --> 00:27:18

going to make Phoolan this person

00:27:19 --> 00:27:23

this way, and then I'll make this person this way based upon some

00:27:23 --> 00:27:27

thing that we did. And then we precipitated a response from a

00:27:27 --> 00:27:30

lot, right, that's impossible, as we've already established. So all

00:27:30 --> 00:27:34

of this, we said it to me in his pre eternal knowledge, this is

00:27:34 --> 00:27:36

what he was going to be. And it's always the way it was always going

00:27:36 --> 00:27:39

to be further ahead, it will not be held on one shot. So there's

00:27:39 --> 00:27:45

nothing that is good or evil but enough or, or useful or harmful,

00:27:45 --> 00:27:50

or Imen, or even covert, or increase or decrease or profit or

00:27:50 --> 00:27:54

loss or GEMMA right or

00:27:56 --> 00:28:00

bringing together were lifted off or splitting apart, or movement or

00:28:00 --> 00:28:04

stillness in Saudi Arabia, although, except that it was

00:28:04 --> 00:28:08

already known and determined by his called Lock His will and His

00:28:08 --> 00:28:11

color and the way he was going to make it happen.

00:28:13 --> 00:28:17

What can only corruptible if he has it etc 30 faulty, and also in

00:28:17 --> 00:28:21

his SL right and we call this time before time before there's

00:28:21 --> 00:28:25

anything that last one without all of this was ordered in terms of

00:28:25 --> 00:28:28

the properties and attributes of His creation. So he knew the white

00:28:28 --> 00:28:32

and the black, he knew the healthy and the sick, he knew the poor and

00:28:32 --> 00:28:36

the wealthy he knew the happy and and desperate are the

00:28:37 --> 00:28:41

sad problems with the country before He created everything all

00:28:41 --> 00:28:44

those things he knows he knows those things. For lemma finance

00:28:44 --> 00:28:47

woman and immunology establishment Marlena Saba Flamini about this

00:28:48 --> 00:28:52

theory. So when he took them out of an Adam, so when Allah took us

00:28:52 --> 00:28:56

out of non existence, and then put us into existence, his stamina

00:28:56 --> 00:28:56

home,

00:28:58 --> 00:29:05

right, then he put us and used us for that which conforms to his pre

00:29:05 --> 00:29:07

eternal knowledge and his pre eternal world

00:29:08 --> 00:29:11

was a Walmart is tougher to serve your particular enemy, right. And

00:29:11 --> 00:29:15

then He formed us according to all of those things that he already

00:29:15 --> 00:29:20

knew, in his pre eternal, immutable, unchangeable knowledge.

00:29:21 --> 00:29:24

Last year that he then covered on Oxon there is no increase or

00:29:24 --> 00:29:28

decrease in any of that none of those things are immutable, none

00:29:28 --> 00:29:29

of those things can be changed.

00:29:31 --> 00:29:34

And then the shorter in the verse of the Quran

00:29:36 --> 00:29:40

from Sudha cough that forced him with a yoke put them to a computer

00:29:40 --> 00:29:43

right now you better we'll call the year one and a bit on them and

00:29:43 --> 00:29:47

in a beat, this will be on the Day of Judgment letter personally,

00:29:47 --> 00:29:50

they do not come in dispute with me will cut them to a computer

00:29:50 --> 00:29:51

Right?

00:29:52 --> 00:29:55

Right. And I already told you about the word eat right about

00:29:55 --> 00:29:58

what will happen if you disobey a loss. Well, apparently, now you

00:29:58 --> 00:29:59

better recall good idea.

00:30:00 --> 00:30:04

These words cannot be changed, the decree cannot be changed. When the

00:30:04 --> 00:30:11

enemy is a lamb in the lobby, and I am not the one to be unjust to

00:30:12 --> 00:30:13

my hubby to my servants.

00:30:15 --> 00:30:18

For other people like that if you hunt the lie of the right habits

00:30:18 --> 00:30:21

are illegible. So this is the order that Allah smart Allah has

00:30:21 --> 00:30:25

ordained or decreed upon his creation. No one can change it, no

00:30:25 --> 00:30:29

one is capable of it except him. And no one could rise to this

00:30:29 --> 00:30:32

level of perfection. Except Allah subhanaw taala

00:30:33 --> 00:30:37

will face the fact to rededicate a brothel legally. And contemplating

00:30:37 --> 00:30:43

this is enabler is a sign? or lessen the old upside for those

00:30:43 --> 00:30:48

who are absorbed? Those who are of Masirah have insight. So should we

00:30:48 --> 00:30:51

read the section and then feel? Well, it's all been determined and

00:30:51 --> 00:30:52

settled.

00:30:53 --> 00:30:58

What's there a lot for me to do. That's not the Ebro, right, that's

00:30:58 --> 00:31:01

not the lesson we learn from it. The lesson we learn from it is

00:31:02 --> 00:31:07

that, let me be connected to Allah subhanaw taala. And then let me

00:31:07 --> 00:31:11

also be connected to His commands and His prohibitions, because he

00:31:11 --> 00:31:14

put his commands there in his progressions there. And even

00:31:14 --> 00:31:17

though he knows ultimately what I'm going to choose, I don't know

00:31:17 --> 00:31:20

what I'm going to choose. And your parents don't know what you're

00:31:20 --> 00:31:22

going to choose, and your neighbor doesn't know what you're going to

00:31:22 --> 00:31:27

choose. So everyone doesn't know anything except Allah subhanaw

00:31:27 --> 00:31:31

taala. So the only one, none of creation, nothing in the whole

00:31:31 --> 00:31:34

universe, knows what you're going to choose, the angels will write

00:31:34 --> 00:31:36

down your deeds, they don't know what you're going to choose,

00:31:36 --> 00:31:36

either they don't have.

00:31:38 --> 00:31:41

Like, they be they are from the light, right? They are from the

00:31:42 --> 00:31:45

element Mallacoota they are from another realm, but they're not the

00:31:45 --> 00:31:48

ones who know what you're going to choose, are not going to choose.

00:31:48 --> 00:31:52

And even in the Prophet SAW itself in his bodies off in his life that

00:31:52 --> 00:31:54

he's in now. And he's informed of what we do. And what we don't do,

00:31:54 --> 00:31:57

as mentioned to some of the Hadith. He doesn't know what we're

00:31:57 --> 00:32:00

going to choose either on an individual basis, so only Allah

00:32:00 --> 00:32:06

Spano data is capable of this 30 of this order. So I

00:32:08 --> 00:32:13

always look to the supreme power in the divinity, the supreme power

00:32:13 --> 00:32:18

of Allah subhanaw taala, that he has power over all things. And

00:32:18 --> 00:32:22

that, in that power, he has also given us the opportunity to

00:32:22 --> 00:32:26

choose, but ultimately is the choice and the choices that we're

00:32:26 --> 00:32:29

going to make or we're not going to make, they are known by Allah

00:32:29 --> 00:32:33

subhanaw taala for if it was any other way than Allah would not be

00:32:33 --> 00:32:37

Allah. If Allah was just learning to know things as we are doing

00:32:37 --> 00:32:39

then that how would you could be a God, how could he be almost

00:32:39 --> 00:32:45

mental? How could he have power over all things. And so that means

00:32:45 --> 00:32:48

that we truly have to be service to Allah subhanaw taala it's not a

00:32:48 --> 00:32:52

partnership between us and him. Don't think of it like that. He's

00:32:52 --> 00:32:55

not facilities and facilitator and you're just kind of along for the

00:32:55 --> 00:32:56

ride.

00:32:57 --> 00:33:02

And we just, he's not our ATM in the heavens and that we seek to

00:33:02 --> 00:33:05

when we need things, this is what we're talking about the way of the

00:33:05 --> 00:33:09

IT Fein, right not the way of others who just call upon Allah

00:33:09 --> 00:33:13

when they need something, no, the way of that if he is, you always

00:33:13 --> 00:33:16

need Allah subhanaw taala everything about you is needy,

00:33:16 --> 00:33:19

everything about you is in constant need of a last minute

00:33:19 --> 00:33:22

that your very next breath, your very next cell

00:33:23 --> 00:33:28

mitosis or whatever it's called, is in need of Allah subhanaw taala

00:33:28 --> 00:33:31

none of that can happen without Allah subhanaw taala. So, your

00:33:31 --> 00:33:35

whole being no fiber of your being also has to be turned towards

00:33:35 --> 00:33:39

Allah subhanaw taala and then when you do that, then you will find

00:33:39 --> 00:33:43

all of this calmness and stillness and tranquility and serenity

00:33:43 --> 00:33:44

inshallah that we will seek.

00:33:46 --> 00:33:50

So, I think we have time for let's look at the next section.

00:33:52 --> 00:33:57

And this is looking at the divine speech, as we mentioned, the

00:33:57 --> 00:33:58

handout.

00:33:59 --> 00:34:01

So explanation of divine speech.

00:34:06 --> 00:34:11

First Nephi Chaka Khan, for coolala Stan Alcott and Okada

00:34:11 --> 00:34:14

Malaita I'll help you caught level energy as well as a human

00:34:14 --> 00:34:17

condition or you must know they say will be harmful while

00:34:17 --> 00:34:20

assaulting well over Maktoum female. So I hear from Ruby Lisa

00:34:20 --> 00:34:25

and my Fujifilm Kulu or they will hire Lin P shamans Eric Fowler,

00:34:25 --> 00:34:29

who they look identical in misery, the inserta calamata olufemi

00:34:29 --> 00:34:32

ferric and then Olajuwon fetida. Corona Judah recently came for the

00:34:32 --> 00:34:33

coup.

00:34:35 --> 00:34:38

de gras Rajani has learned now that he certainly could have been

00:34:38 --> 00:34:41

I've seen like hasn't had an incentive for her the amount of

00:34:41 --> 00:34:45

food in the sand but as part of the fabric of camaraderie, the

00:34:45 --> 00:34:48

amount of commission I went to her car and she offered me cheap

00:34:48 --> 00:34:51

Oshawa curfew shame Stafford Virginia daily curfew call because

00:34:52 --> 00:34:56

a lot of communica wah wah for commercial water that you had and

00:34:56 --> 00:34:59

figure if you can pick her the man and lube

00:35:02 --> 00:35:05

Well talk to us more Roger if you go to infer the Holy Smoke

00:35:05 --> 00:35:07

gradually Highland Phil couture Roger will be enough ceiling

00:35:07 --> 00:35:12

height equal to them and so he's kind of looking at an old shoe.

00:35:12 --> 00:35:15

It's not too much of an issue for us anymore. But there was a time

00:35:15 --> 00:35:19

there was a fitna called the man or the inquisition of attack that

00:35:19 --> 00:35:24

happened during the Besut times of the Morteza who stated that the

00:35:24 --> 00:35:29

Quran was created. So they can see it was a divine or reflection

00:35:29 --> 00:35:32

divine attribute of God. They said it was a great thing. And then

00:35:32 --> 00:35:35

many of the automatic sunnah, most notably the most famous of them

00:35:35 --> 00:35:40

Amelie Muhammad, and all the law and who defied this Inquisition

00:35:40 --> 00:35:45

along with the rest of the element of Arizona, and eventually there,

00:35:45 --> 00:35:51

they were vindicated. So he says, The Quran is the speech of Allah,

00:35:51 --> 00:35:54

Allah, He, literally it is the speech of Allah, not

00:35:54 --> 00:35:58

metaphorically. Well as in Euclidean universe, Rama flew,

00:35:58 --> 00:36:03

right and it is pre eternal, and it is not created. And also it's

00:36:03 --> 00:36:06

not with letter or sound or language.

00:36:09 --> 00:36:13

It is written in the Messiah if in the Quran microbially sound people

00:36:13 --> 00:36:16

recite it, and it is memorized in the hearts.

00:36:17 --> 00:36:23

But it is not contained. In other words, Allah's attribute of speech

00:36:23 --> 00:36:26

is not contained in any of those things. And he's gonna give us an

00:36:26 --> 00:36:27

example to explain that.

00:36:30 --> 00:36:33

He said, for example, if you say, a person a man

00:36:40 --> 00:36:43

if you if you talk about somebody, a person or a man and say, Oh

00:36:43 --> 00:36:46

Phoolan actually did this and this, and he said the word

00:36:47 --> 00:36:50

the name Muhammad, does that mean that might himself as in your

00:36:50 --> 00:36:52

tongue or is in your heart if you're thinking about them? Or if

00:36:52 --> 00:36:55

you write his name in the book, that it's actually that person?

00:36:56 --> 00:36:59

No, it's not it's representative of that person. So,

00:37:01 --> 00:37:06

the ultimate of creed and theology they say that, the Kadem Allah He

00:37:06 --> 00:37:10

and love the, that the, the written Word of Allah subhanaw

00:37:10 --> 00:37:13

taala that is by letter and sound and language, the Arabic language

00:37:13 --> 00:37:18

for example, all of that is not Kadeem, right? It's not pre

00:37:18 --> 00:37:23

eternal, but it reflects Gadamer Allah He and Neff see, it reflects

00:37:23 --> 00:37:28

the pre eternal divine speech of Allah subhanaw taala. So if I sit

00:37:28 --> 00:37:33

and read Surah Fatiha Bismillah AR Rahman AR Rahman AR Rahim, does

00:37:33 --> 00:37:37

that mean the divine speech is within me or it's within me? No, I

00:37:37 --> 00:37:41

am reading that which is reflecting the divine speech is

00:37:41 --> 00:37:44

the kind of the word that I think when I think of that, and it is

00:37:44 --> 00:37:48

Kurama Lehane FC, right it is the divine speech of Allah, but not

00:37:48 --> 00:37:52

the letters and the words, but those are how we have access to

00:37:52 --> 00:37:56

them. It's how we will reveal reveal to us. So we don't say when

00:37:56 --> 00:38:00

the Quran was written, we say when the Quran was revealed, so or my

00:38:00 --> 00:38:02

grandma was revealed to the province, so I sent them over a

00:38:02 --> 00:38:08

course of 23 years. Again, was there to jet Dude, did some sort

00:38:08 --> 00:38:11

of thing happened with the sahaba. And then Allah said, Okay, let me

00:38:11 --> 00:38:14

think of what to center them now. No, it was always going to be like

00:38:14 --> 00:38:18

that kind of a service to me. Right? And yes, we talk about a

00:38:18 --> 00:38:22

suburb in Missoula, which is a branch of Tafseer about the

00:38:22 --> 00:38:26

circumstance of why a particular verse was revealed. But it doesn't

00:38:26 --> 00:38:33

mean that Allah sent it down in reaction to something that was

00:38:33 --> 00:38:35

happening in the community of the province. I said, that's that's

00:38:35 --> 00:38:36

the important point.

00:38:42 --> 00:38:45

When he also says what I said when the tiller with our Kurata

00:38:45 --> 00:38:48

Hallmark, and I'm alive for the for the secondary kinetic and Mr.

00:38:48 --> 00:38:50

Homer there, let any other kind of ALLAH SubhanA.

00:38:54 --> 00:38:56

And this is basically what we just said. He said, Do not think that

00:38:56 --> 00:39:01

the delay or the recitation or the reading of the Quran is the actual

00:39:01 --> 00:39:05

speech of Allah subhanaw taala, the pre Eternal One, Felisa Derek,

00:39:05 --> 00:39:10

that's not what it is. We know Mohammed, Omar there, let me they

00:39:10 --> 00:39:15

indicate or they reflect the pre eternal speech of Allah subhanaw

00:39:15 --> 00:39:19

taala what Ocana Tila what you will try to cram Allah al Khadim

00:39:19 --> 00:39:23

la Hala, Kalam, Allah Subhana Allah this any BE HOLY today it

00:39:23 --> 00:39:24

will tell it, I think.

00:39:26 --> 00:39:31

And if it were, indeed that the recitation and the better oral

00:39:31 --> 00:39:35

recitation or writing of the words of the Quran, were indeed the pre

00:39:35 --> 00:39:39

eternal speech of God. The Halal para Hala, Karim Allah Subhana

00:39:39 --> 00:39:44

Allah and they said, then that means the the pre eternal divine

00:39:44 --> 00:39:47

attribute of speech of God would have been contained within tongue

00:39:47 --> 00:39:51

of human beings are within the pages of the most half and that's

00:39:51 --> 00:39:54

important that's impossible. Remember how we said earlier?

00:39:54 --> 00:39:58

There you're Hello? Hello? Hello, hello fishy. Nothing is can be

00:39:58 --> 00:39:59

indwelling within Allah

00:40:00 --> 00:40:03

and Allah does not interfere with anything. And then that includes

00:40:03 --> 00:40:07

his attributes. So the kingdom of Allah the speech of Allah also

00:40:07 --> 00:40:11

cannot indwell within even the pages of the most half, or within

00:40:11 --> 00:40:15

the tongues or within the hearts that memorize the Quran, rather,

00:40:15 --> 00:40:18

the words that we memorize and the Arabic language of the Quran that

00:40:18 --> 00:40:21

we memorize and that we read and that we recite and that we can

00:40:21 --> 00:40:25

write all of those reflect and indicate the divine speech of

00:40:25 --> 00:40:30

Allah subhanaw taala. So there is a inextricable connection. Right

00:40:30 --> 00:40:33

unescapable inescapable,

00:40:34 --> 00:40:35

permanent,

00:40:36 --> 00:40:40

never to be broken connection between the Quran the most half

00:40:41 --> 00:40:44

and Karim Allah and Kadeem and the device speech of Allah subhanaw

00:40:44 --> 00:40:47

taala. So we say Quran, Cara Milani al Munez.

00:40:48 --> 00:40:54

Right, the Quran is the speech of Allah as his was revealed. And it

00:40:54 --> 00:40:59

indicates the divine attributes of God, which is the speech of God,

00:41:00 --> 00:41:04

and the speech of God as it's an attribute. It is how we understand

00:41:04 --> 00:41:07

the law, and it's not something that happened in time and then

00:41:07 --> 00:41:10

stopped. Because if we said the Quran was my hook, we said it was

00:41:10 --> 00:41:13

created, then Allah kind of wrote something and gave it to us. And

00:41:13 --> 00:41:16

then he left. Where is the divine speech in that? So Allah subhanaw

00:41:16 --> 00:41:22

taala is still on layer zero. motorcar. Lemon, he is still has

00:41:22 --> 00:41:26

the attribute of divine speech so he can communicate and you can

00:41:26 --> 00:41:29

speak in way of the Quran. And in the way of the previously revealed

00:41:29 --> 00:41:33

books like the Torah and Gielen the Psalms of David as a who was

00:41:33 --> 00:41:38

sort of Ibrahim Musa, as mentioned. And also that doesn't

00:41:38 --> 00:41:42

preclude a lot of Allah from also communicating and speaking

00:41:42 --> 00:41:45

forever. Right? Because remember, past present,

00:41:46 --> 00:41:49

future doesn't apply to Allah subhanaw taala. So les is added

00:41:49 --> 00:41:53

with a limit means he's always speaking to us, even if we say

00:41:53 --> 00:41:57

that, the cat in it, as we said earlier, in a previous session,

00:41:57 --> 00:41:59

that all of the creative things have a connection to the divine

00:41:59 --> 00:42:02

speech of Allah. They're not in need of the Divine speech, but

00:42:02 --> 00:42:06

when he says, convey Akun when he says be in it is, this is also a

00:42:06 --> 00:42:09

reflection of the Divine speech. That's why they refer to Kitab

00:42:09 --> 00:42:13

Allah and Mokulua Kitab Allah and Masood, Kitab, Allah and mcru the

00:42:13 --> 00:42:17

book that is read the Quran and Kitab Allah Hyndman zoo, so like

00:42:17 --> 00:42:21

the attributes all of the animals and the trees and the rivers and

00:42:21 --> 00:42:25

so forth, do we say that they're God? No, but they reflect God,

00:42:25 --> 00:42:29

right? They reflect and they're manifestations of the attributes

00:42:29 --> 00:42:31

of Allah subhanaw taala. So without the attribute of Allah

00:42:31 --> 00:42:38

manifesting itself, there would be no beer, bird or tree or bush, or

00:42:38 --> 00:42:43

human being or there or anything like that everything would be non

00:42:43 --> 00:42:50

existent. So just like the Arabic letters in the Quran, reflect the

00:42:50 --> 00:42:54

divine speech of Allah subhanaw taala in a way also, all of the

00:42:54 --> 00:42:57

kitty net, all of the beings all the things that have come into

00:42:57 --> 00:43:01

existence, reflect the divine attributes of Allah. And with that

00:43:01 --> 00:43:03

you draw the connection between the two keys have a lock and lock

00:43:03 --> 00:43:05

rule lucky to have a line must do

00:43:06 --> 00:43:10

rocky double line Masuka double line Mizzou, right that the Kitab

00:43:10 --> 00:43:13

Allah, that book of Allah that's between the lines of n and the

00:43:13 --> 00:43:16

book of Allah that is in the code and the creation and eventually

00:43:16 --> 00:43:20

then this is one of the pinnacles of the path of the way of the ID

00:43:20 --> 00:43:24

Fein is to see this holistic sort of congruent

00:43:26 --> 00:43:27

morph occur

00:43:30 --> 00:43:33

you know, nothing outside of the purview of the, of the of the

00:43:33 --> 00:43:37

Divine gaze, or nothing outside of the purview of the divine will and

00:43:37 --> 00:43:40

nothing outside of the purview of the divine knowledge or the divine

00:43:40 --> 00:43:46

power. So they're all manifestations of that and and not

00:43:46 --> 00:43:48

one more or less than the other

00:43:49 --> 00:43:49

right.

00:43:52 --> 00:43:55

METHOD OF YOUR HEALTH many mental health right you don't see the

00:43:55 --> 00:43:59

fellow you don't see. Oh, this is less than that. Yeah, no one is

00:43:59 --> 00:44:02

taller, one is bigger, one is greener, one is less. But in terms

00:44:02 --> 00:44:07

of the code that all right, the power and the end and the

00:44:07 --> 00:44:11

knowledge and the will of Allah behind all those things, it's

00:44:11 --> 00:44:15

equal. There's no Tiferet right? There's no There's no

00:44:16 --> 00:44:17

degrees of

00:44:18 --> 00:44:22

let's say, would you would, or existence they all equally exist

00:44:22 --> 00:44:26

because they equally exist by the same divine will and intent and

00:44:26 --> 00:44:30

power and knowledge namely coming from Allah subhanaw taala love for

00:44:30 --> 00:44:32

him and Sharma so I'll stop here.

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