Walead Mosaad – The Journey is the Destination The way of the Arifin Class 6

Walead Mosaad
AI: Summary ©
The importance of understanding the concept of Islam and avoiding evil behavior is emphasized in the discussion of Islam's negative consequences and its negative implications. The speakers discuss various religious traditions and ways of "come to an understanding", including the use of force and evil behavior, the concept of a holy holy holy holy holy holy holy holy holy holy holy holy. They also touch on the concept of loss of credit and the potential for Kadeem to be contained within a structure.
AI: Transcript ©
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Hello, I'm Eric, I'm a worship material I mean, so you didn't

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know

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that Hashem you're crushing on early he was Harvey said, I'd be

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glad to hear your stand on it without without really only Dean

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that I can imagine being on a

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HELOC from my mouth. So from the left, we are conducting these four

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daily sessions during the week, four sessions per week, looking at

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the way of the higher the fee in

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the journey is the destination. So, we have begun by

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in the text that we have selected by

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focusing on Rahman energy

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codes with the theme or the pole of the knowers of God. So here

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are Paul meaning that which is a guiding pole, like the North Star,

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looking to the sky, the celestial realm to guide Warren. And so

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the path, the journey to Allah subhanaw taala is similar, that we

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have lofty

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aspirations. And when we look high, though, we may not always

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live up to the loftiness of our aspirations. Nonetheless, we

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try to reach that point as much as much as we can. So the author, as

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we've seen in the session so far, is looking at issues of

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athlete or creed or theology. And I realized that for some, this may

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seem a little bit

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tedious, not as interesting, perhaps as the other things that

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we have done, we have covered in terms of solute in terms of

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wayfaring, in terms of improving one's relationship with a lot of

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our data and

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character and so forth. But really, this is essential. How can

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you improve your relationship with Allah, if you don't know a lot if

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you don't know how to address Allah subhanaw taala if you don't

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know what to think, of the last file, or if you don't know what's

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inappropriate to postulate, or think about Allah subhanaw taala.

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So this is vital, it's important and all of our teachers, generally

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speaking,

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they start with with with these points, and specifically, knowing

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that which is incommensurate or inappropriate, that which the last

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one kind of transcends. So

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we have been looking at those things had promised last

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week, to have kind of chapter headings or sub topic, topical,

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kind of list of the things we will be covering. I'm working on that.

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And hopefully, I will have that.

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prepared for the last session this week on Thursday, there's about

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100 of them. And so far, you know, some of them only a few lines, and

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some of them a few pages. So it depends upon how far we get

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through it. But I think in terms of this particular first section

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that we're looking at issues of r theta, we'll need probably a

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couple more weeks to get through that.

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And I might summarize here on there, depending upon how I feel

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it's going.

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So

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last time, we did talk about the negation of similarity between a

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law and his creation. So basically, that's kind of the

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general theme a lot is never going to be like

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his creation. And that would include, as we mentioned, taking a

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physical space, having a direction and so forth.

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Some of these that we're going to look at today. Now it's not so

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much about physicalities.

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Except

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when we talk about McCann place, but also things that we should not

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ascribe to a last month out of like voting is one of the things

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we'll look at. So oppression or wrongdoing. So that's something

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that we can think about human beings, but certainly not Allah

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subhanaw taala

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so he says in this particular section fosmon Allah, fina fields

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Zanmi Well, God and ALLAH SubhanA

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so this is negation of

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volume.

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Well, Joe, and these words are very, very similar, or almost

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synonymous. I'm not sure if I can even it's only difference in

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shades of meaning.

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Well, volume means to literally put something in the wrong place.

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So it's kind of the opposite of being just an L Joel.

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Kind of has a mean of

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Add D to go beyond bounce right to if there was a balance something

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and then to to to exceed that in a negative way. So both of those

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things are impossible for a loss well

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how so?

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Well, he says Felisa Phil will Judy. Mineral heredity Illa hudco

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What are Monica she will God Allah MOLKO whatever cuckoo zero.

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Farrell who was also referred female key worker who Mauldin

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fealty let me at a Salafi monkey lady, toss classifiable Joe,

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whatever the other female is Allah who, for your Tasi fabulous woman

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or the woman, by the whole call hook, focal, cool, horrible, cool,

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well, we'll be conditioned in our name. So kind of like an

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intellectual argument here.

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He says there's nothing in existence.

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That it has is an existing thing that has come into existence, the

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only the house builder, how can you accept that which Allah has

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created? In other words, anything that exists Allah put it into

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existence, there's no exception to that. When I moved through God,

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Allah MOLKO and then then there is no sovereignty or kingdom, or

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things to be possessed, except they belong to Allah subhanaw

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taala because he's the one who puts them there.

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What I felt I have a rule and there is no one above Allah

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subhanaw taala right, there's no one Allah answers to so it's all

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his

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for fairly Homolka Sophie Mulkey so his farewell his act, which is

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all acts go back to the act of god

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mother suffer from female key so he's acting upon that which is his

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right which he has sovereignty over which He is the ruler over

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which he is the Lord over. So like if you come to possess something

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legally,

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you know, like a book or a bookcase or a chair or a table or

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something like that, then it's yours. You know, technically, if

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you want to make firewood out of it, you can do that, but you know,

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because you possessed it, you acquired it.

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So for fair, no, not assertive and famous. So, his deed is act, he is

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the one who is an acting and acting upon that which he is

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belongs to him. Well, more than frequently, right and his ruling

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is decree is being enacted in his creation. Let me get a selfie

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monkey ready for your thoughts, if I will, Joe. He is not acting upon

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anyone else's Dominion or sovereignty so that he can be

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described as a jet or be JOEL Right as someone who has

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gone beyond their rights upon something that's the job, what I

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uttered the female laser level fantastical, bizarre to me, when,

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when, nor is he acting, and or is he going,

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exceeding

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his right upon something because everything belongs to him. So we

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have not been cannot be described as with one or the one as

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aggression. Nothing that we ALLAH does can we can describe as

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aggression against his creation, nor can it be described as lone

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right as oppression bellewholesale Call hero focal point, rather, he

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is the claw here. He is the one who compels and can overwhelm and

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He is above all, while horrible call. And he is the Lord of all

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who will be conditioning it and he is well acquainted with

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everything. So from a purely kind of

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basic premise sort of argument, it's impossible for a las Partha

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Allah, to be described God to be described as aggressive or volume,

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or oppressive or anything like that, because he's only doing that

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which he he owns, which he possesses, and he has every right

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to do that. Now, that being said, some people might say, Well, then

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why did you create us to begin with the Creator so that he can

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enact upon His will in in a cruel way is a cruelty the things that

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we see today? Is it a cruel act of God? We would never say something

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like that. You may find that in other religious traditions idea.

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Allah is acting cruelly or God is acting cruelly harsher, rather

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than democratic.

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Either he, the way that he deals with creation, either it's by His

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justice by his AG, or by his Rama, by His mercy, and his justice is

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merciful. And his mercy is just the they're not like separate

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things, but he also has a falafel, right, he can take people to task

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and that's called His justice, for their transgressions or he can

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choose to pardon them and to forgive them and to look the other

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way as it were.

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and not take them to task. And that's also his right to do that.

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But we describe that as mercy. And where was he described when I last

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found out? He's dealing with us by what we deserve or entitled to.

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Then we describe that as his idol. Right as his

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justice. So none of those the two things, is there anything called

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Vaughn? Is there anything called corruption or aggression or so

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forth?

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And then almost all that informs us, and tells us and guides us and

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shows us what is needed, what we can we do to avail ourselves of

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Allah's mercy? And what should we avoid so that we are not dealt

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with by Allah's justice? Right, and, you know, the refrain of many

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people today, when they find injustice in the world, they say,

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No justice, no peace.

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Right. So if we were to kind of just

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assume a world that had no justice in whatsoever, and there will be

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no Reckoning and no one will be taken to task, that would not be a

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peaceful solution. Because as we can see, there's an intrinsic

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fitrah there's an inherent state within us, we'd like to see

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justice being dispensed, right, if someone harms a loved one of yours

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or a family member, and then they go walk free, you feel inside of

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you something is wrong, and you're not. There's no peace for you.

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And so, this is an inherent trait within humanity, and oftentimes

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are traits of humanity reflecting in some way or form, that which is

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in the divine realm. So just like we like to see justice being

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served, Allah subhanaw taala How come all right, he is the one How

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come he is the one who will judge and he is the one who will judge

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us right most justly.

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Omar can love a bit of lemon lobbied

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when you're blue with white male, you have a lot of Miss Carla Zara,

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right? Allah is that going to do for them is not going to oppress

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His servants. And he will not oppress them even one iota.

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Right. And this is what we know. And we know that in the next life,

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Allah smart Allah can choose to forgive. And then if he chooses to

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forgive if that person who, in this life did something really bad

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to you, and you are presented with the opportunity to forgive them in

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the next life,

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and you will be presented that opportunity, or you're presented

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with the opportunity to take from their deeds, and take your rights,

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you will have the choice to do that.

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Whichever way you go, you will be contented. And if you choose to

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take from that, which is yours, which is owed to you, then you're

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perfectly right to do that. And it will be much more difficult to do

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this in the next life than in this life. In the next life, your

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mental model. I mean, yeah, he will. Meanwhile, he was sorry,

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Columbian Sherman ugni

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people run away from the mothers and fathers and their friends and

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their spouses. Everyone will have a shirt and euphony everyone will

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be busy with themselves. So if you can imagine that, if I can just

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get a few of this person's good deeds who wronged me in this life,

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and then I could, you know, get a hand up as it were a leg up, to go

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to Paradise and not be entered into hellfire who would who would

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forsake that opportunity? Your own mother is going to do that to you.

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That's what the Quran says. But in this life, we are also presented

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with that opportunity. But it's different. Here when you do awful,

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right when you pardon someone then that will actually weigh heavier

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in your skills in the next life. Then, if you were to take your

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right and you have a right to do that, that's why Allah says in the

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Quran, one Tara who are corroborated taqwa

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and to pardon is closer to Taqwa. And so that which is close to tapa

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is going to weigh more heavily in the scale of deeds.

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But in the next life, there is no volume there is no job, right? in

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an absolute sense, so there is no wrongdoing, there's no pressure an

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absolute sense justice will be perfectly served in the next life.

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And in this life, we say yes, there is lolium Right. And Allah

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describes a volley moon, right with careful normal face, you call

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these descriptions. So from the

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qualified, limited perspective of human interaction, yes, there is

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alone.

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There is oppression, and there is corruption. But we don't attribute

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that oppression and corruption that people do with one another to

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Allah subhanaw taala even though

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from an ontological perspective, from an actual work, I will have

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to include all those things. Allah is the author of all so the other

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with Allah subhanaw taala is to affiliate all that is good with

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him even though things in this life and then all that is bad

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affiliate to shaytaan affiliate to yourself affiliate to anything

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else, but overall, a lot stronger

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On is the author of all of this. So nothing that we can see

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from an inward divine perspective is going to be described as

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volume. Right? So if, let's say I go to work and then I get my pink

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slip and I get fired, do I say inside of me, Allah, Allah, many

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say that Allah has wronged me here, Asha, I could say this sugar

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I could say the, the,

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the place I work for and maybe I have actually invalid case the

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legal case that they fired me without cause and maybe it was

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just a case of discrimination or something like that. And then we

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can speak in those you know those tones and say that we don't

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ascribe that to Allah subhanaw taala from from the inward

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Hockley, or from the basis of what is the Huck? No, it was not an act

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of aggression from the last month our active oppression. And this is

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what are the, you know, the people who are the hydrophone, that's how

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they look at things. So they may be, they may take the place thing

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to court, and they may charge discrimination, but inwardly, they

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know the Haqiqa. Right, the reality is, there was no volume,

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and Allah making that happen to you. So in as much as we ascribe

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it to a loss of our data, he did it wrong, me. And there may be a

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benefit, in fact, definitely there is going to be a benefit, right?

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If you patiently persevere through that particular tribulation, then

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you come out on the other end, a much different believer than you

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were on the beginning. And if that's what comes out of it, that

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actually what Allah gave to you was a gift. And this is what

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they've not taught us that Kennedy means and some of the hiccups that

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you don't really see that really no Allah until you see that

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deprivation is in fact, I thought it's in fact a blessing. So what

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people may describe as deprivation as a manner, but you see it as I

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know, I thought as the epitome of our thought of, of grace, even

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though others see it as deprivation then this is the path

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of that theme that we're referring to. Because now your your your

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spiritual status congregant, it's right it's in agreement with happy

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and healthy but the reality is that Allah they said they found me

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and I beat a lot isn't that wrong? Anyone? This is not preclude us.

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However, as I mentioned earlier, from seeking to

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get our terrestrial rights for lack of a better word, you know, I

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get wrong at work or, you know, policeman give me a speeding

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ticket and I wasn't speeding and I want to fight that it's so fine.

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But at the end of the day, Allah subhanaw taala is in charge of all

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of your affairs and he is the author of everything. So you kind

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of have this parallel relationship with Allah subhanaw taala even

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though at the same time, you are contending with the outward

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Shaddai aspects that will show the issues of

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stopping oppression and stopping injustice and doing what's right

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and so forth.

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Below them and I hope that made some sense. So the next section,

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he says hostile to inefficient EAC and it leads to panic. So this

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most of us already know it which is the negation that Allah can

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have a partner

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for loss of Hannah laser mouse and enfeeble key what allows you to

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configure Amory bahawa hey don't fall don't some of them laser

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whether it's a random and classic and or hidden clock

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whether it can be saluted Kudo, Tila who will wander but he will

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call he will Alana was learning when Huntley was how many can our

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hidden island it lock

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so he says my last call to Allah is One lease amount within him he

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doesn't have a second in His dominion is more like there's no

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one else with a Salafi Loki no one else has the power to

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to enact change or to do anything to make anything happen within his

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dominion. What allows surely conformity, right, it doesn't have

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a partner when he issues commands, no one else is kind of telling him

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what to do or anything like that. But Hawa has done fuddled one

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summit right he is one He is a father he is unique yes somebody

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is epitome in terms of oneness.

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Will they still be adamant color can it lock

00:19:48 --> 00:19:51

whether it can be saluted could Latina who will evolve it will

00:19:51 --> 00:19:55

copy what other law what jewelry was transferred from can our clock

00:19:55 --> 00:19:59

so here is saying before Allah created all of the hudec for

00:19:59 --> 00:19:59

created all of them.

00:20:00 --> 00:20:05

variation. He was one right there was actually nothing else can

00:20:05 --> 00:20:08

Allah what I said there was a long as nothing else. So is that what

00:20:08 --> 00:20:13

makes him one and unique? No, he's very astutely saying no that's not

00:20:13 --> 00:20:18

what makes him unqualified, the one where there can be three water

00:20:18 --> 00:20:23

quality level, but rather by the attributes we ascribe to him as

00:20:23 --> 00:20:28

authorized Omnipotence well Allah and His power will call her and

00:20:28 --> 00:20:31

overwhelming to allow them that what you learn is magnificence all

00:20:31 --> 00:20:34

of these things will let will have cool arms right he is the one who

00:20:34 --> 00:20:38

created the one issues commands. This is what makes him one I'm

00:20:38 --> 00:20:40

qualifying Lee right I learned luck

00:20:41 --> 00:20:45

while almost unlimited would you do right and he is forever

00:20:45 --> 00:20:47

existing was the middle would shoot

00:20:49 --> 00:20:53

for in them and Sebata acleda Who is the harder Adam for them you

00:20:53 --> 00:20:57

have to illustrate week when the Sheikah yes lumen wash Hain ma

00:20:57 --> 00:21:00

Coronavirus Are you gonna like service like FinCon Asuquo halogen

00:21:00 --> 00:21:05

islands are in reality from Oh, hang on, hang on man, you can

00:21:05 --> 00:21:05

come?

00:21:07 --> 00:21:10

Well, man, I'm cuckoo for a cut on Columbia and I will

00:21:11 --> 00:21:15

win Kenna share equals I run for federal diarrhea to adult brain

00:21:15 --> 00:21:20

via yet when was the pillow on the euro? Mr. Killa. Again, sounds

00:21:20 --> 00:21:24

philosophical and it is a little bit. But as we said in the

00:21:24 --> 00:21:26

previous session, sometimes to describe something that's quite

00:21:26 --> 00:21:30

simple to grasp. You need many, many words, in order to dispel the

00:21:30 --> 00:21:31

misconceptions that can be

00:21:33 --> 00:21:38

can be kind of raised up about it. So

00:21:40 --> 00:21:45

he says whoever is Kadeem and semiotically demo, and we talked

00:21:45 --> 00:21:49

about this word Kadeem, and put them in our last one data has

00:21:49 --> 00:21:53

always existed from a time that was that without beginning. That's

00:21:53 --> 00:21:56

what it means to be clean is to highlight a demo, then it's

00:21:56 --> 00:21:59

impossible, logically, conceptually until logically, for

00:21:59 --> 00:22:04

him to not exist. So if you always existed, then you have to always

00:22:04 --> 00:22:06

exist, and there's never going to come a point in time in the

00:22:06 --> 00:22:08

future. Will you stop existing?

00:22:10 --> 00:22:13

For Let me ask that elastic, so he doesn't need a partner.

00:22:14 --> 00:22:20

Why? Because the partner is one of two things in your corner. Hey,

00:22:20 --> 00:22:21

Ron, how you're gonna Lisa.

00:22:22 --> 00:22:25

And this sounds very, very intuitive. But the reason he's

00:22:25 --> 00:22:28

saying this is because there are actually people who disputed this

00:22:28 --> 00:22:31

at one point in time. So he said, The partner can either be

00:22:32 --> 00:22:35

something other than the thing, or could be the same thing.

00:22:38 --> 00:22:41

And if you look to some other religious traditions, perhaps you

00:22:41 --> 00:22:44

know, in the doctrine of the Trinity, this is kind of how it's

00:22:44 --> 00:22:48

explained that the Trinity is not something other than God, but it

00:22:48 --> 00:22:51

is God at the same time, but yet they're partners. So here he's

00:22:51 --> 00:22:55

saying, in your corner, hey, Ron, are you gonna do something like,

00:22:55 --> 00:22:59

either it's something that is one in the same as the thing itself

00:22:59 --> 00:23:03

that partner or it's not one in the same? So he says in Cana

00:23:03 --> 00:23:06

Shikoku originality, from O'Hanlon for luck.

00:23:07 --> 00:23:07

That's it.

00:23:09 --> 00:23:13

If this partner is not something other than the thing itself, from

00:23:13 --> 00:23:17

Ohio alone fill out then it's inconceivable, right? That that

00:23:17 --> 00:23:22

can even happen. We can't be two things and one thing at the same

00:23:22 --> 00:23:27

time, you were you and I and me. So I can't be myself and my

00:23:27 --> 00:23:30

partner at the same time. So this is what he says hydrogen animals

00:23:30 --> 00:23:36

or urea, right as it means to be distinguishable, distinct. So this

00:23:36 --> 00:23:41

is inconceivable. Well, we'll handle the incoming call. And that

00:23:41 --> 00:23:45

which we say is in conceivably can never be, well, you can call new

00:23:45 --> 00:23:48

for a quarter and kill me. And that which can never be it's

00:23:48 --> 00:23:51

better not just to talk about it, because it's always time to do

00:23:52 --> 00:23:56

when Canada should equal Valen. But if the partner is something or

00:23:56 --> 00:24:00

someone distinct from the thing itself, finally a year to Allah

00:24:00 --> 00:24:04

dolloping, then it's going to be one of two types. The urea to lose

00:24:04 --> 00:24:09

the finger of a stickler either it's going to be a independent

00:24:10 --> 00:24:14

type of otherness, you know, so desire means it's other than that

00:24:14 --> 00:24:19

thing, or it's going to be a dependent or non independent type

00:24:19 --> 00:24:23

of otherness. Finn cannot have a rooster clean. For more that's

00:24:25 --> 00:24:27

when Canada yet and Mr. Killa

00:24:28 --> 00:24:31

feather taxonomy module. So let's look at the first part. For

00:24:31 --> 00:24:35

Americana. They come I can tell you I'm still reeling from death.

00:24:35 --> 00:24:37

So that which is

00:24:39 --> 00:24:43

not independent, right? So dependent for Hallmark. That's the

00:24:43 --> 00:24:45

necessarily this has to be something that is more That's

00:24:46 --> 00:24:48

right, that came into existence, because if you're dependent upon

00:24:48 --> 00:24:53

something else for your existence, then that means that thing that

00:24:53 --> 00:24:56

you're dependent upon, that's what brought you into existence. What

00:24:56 --> 00:24:59

do we call that? That's called hoodoos. That's called being

00:25:00 --> 00:25:04

a created thing, right? A cat in Something brought you into

00:25:04 --> 00:25:08

existence. So that's the one who's not independent, when Canada yet

00:25:08 --> 00:25:11

and most likely law but if it's an independent

00:25:12 --> 00:25:17

otherness fall at that moment who then it's going to be a couple of

00:25:17 --> 00:25:21

different forms here one iment Hakuna muda muda Anissa, 10

00:25:21 --> 00:25:25

Muqtada cetera all muted the, you know, our Moto G I will I will

00:25:25 --> 00:25:30

tabula Pinta Allah COVID area T shade will mimic the Karnataka

00:25:30 --> 00:25:31

talaga be Hill produce.

00:25:33 --> 00:25:36

So this is a Ria, either it's going to be motor journey so

00:25:36 --> 00:25:38

Omotola circle and these words are very similar.

00:25:40 --> 00:25:44

So either it's going to be something that is like with a

00:25:44 --> 00:25:47

Janus or multi segment elastic means like

00:25:48 --> 00:25:50

not physically

00:25:51 --> 00:25:54

independent from it. So more or less it means sticking to

00:25:54 --> 00:25:57

something with a Jannis means almost

00:25:59 --> 00:26:03

sitting next to one another proximity but not sticking next

00:26:03 --> 00:26:06

door I'm not touching so the motor Lacerte is touching the motor

00:26:06 --> 00:26:08

Janice is not touching but close.

00:26:09 --> 00:26:13

Oh motor, the you know, Omoto motor popular. Right? We'll tell

00:26:13 --> 00:26:15

you what I mean is close by but some other distance we'll call

00:26:15 --> 00:26:18

beta facing one another. So all of these things do what they have in

00:26:18 --> 00:26:23

common is that their physical proximity is physical ways of

00:26:23 --> 00:26:28

describing proximity or otherness. So he says here for entire look at

00:26:28 --> 00:26:32

shake, my mother cannot lose. If this otherness then is dependent

00:26:32 --> 00:26:36

upon one of these things, then it's definitely a creative thing.

00:26:36 --> 00:26:39

Because only creative things have physical ways we can describe

00:26:39 --> 00:26:43

their proximity or their otherness. So that means it's hard

00:26:43 --> 00:26:47

if that means it's not God, or mental hurdles for mclucas illegal

00:26:47 --> 00:26:50

stuff, as we said, so anything that has the CIFA have produced

00:26:50 --> 00:26:54

this attribute of coming into existence, right of change of

00:26:54 --> 00:26:59

mutability, then that's necessarily something created and

00:26:59 --> 00:27:04

then hence, not independent, no independent existence. Well, the

00:27:04 --> 00:27:09

idea to let and FeCO unhealthy relatively Aslan, what laws or

00:27:09 --> 00:27:11

gender you're calling although you don't need that to heat whether

00:27:11 --> 00:27:15

the shamans the 30, year to Allah delicado when Kabira so all of

00:27:15 --> 00:27:19

these ll all of these what we can describe as shortcomings if we're

00:27:19 --> 00:27:24

thinking that true and most complete existence is that of God

00:27:24 --> 00:27:26

which is never ending and which is independent, anything else and all

00:27:26 --> 00:27:28

of these things don't apply.

00:27:30 --> 00:27:34

Well, Allah azza wa jal Hakuna Mova urine Lydda, T Allah is not

00:27:34 --> 00:27:37

distinct from his essence, right? We understand a lot by his

00:27:37 --> 00:27:42

essence, what are the shamans effetti he or two anything of his

00:27:42 --> 00:27:46

attributes. So he's not distinct from his attributes like they're

00:27:46 --> 00:27:49

separate from him. They how they are how we understand almost,

00:27:50 --> 00:27:55

you have to either dedica anyone can be raw, right? Yada yada yada

00:27:55 --> 00:27:59

Kenny McKenzie, Allah subhanaw taala is actually, you know,

00:27:59 --> 00:28:02

beyond any of those things that we're talking about.

00:28:03 --> 00:28:06

Further limited, be the ruler, the outlet, the school climate, the

00:28:06 --> 00:28:11

cartoon, like it's the cover like a cotton and Takuya Illawarra de

00:28:11 --> 00:28:18

la sharika. So if you know, if you understood, be the Unity athlete,

00:28:18 --> 00:28:21

right? We've talked about this word before, do you rotate? Or do

00:28:21 --> 00:28:25

with the rotary? If you necessarily know in other words,

00:28:25 --> 00:28:30

you cannot conceive of any other scenario at all. This is what we

00:28:30 --> 00:28:34

call inventory although calculus there's no other conception that's

00:28:34 --> 00:28:37

possible. So if you got to that point, from what I've just

00:28:37 --> 00:28:41

described to you, what I've read from the quality so far, is the

00:28:41 --> 00:28:45

karma. That's a cop time then you know with absolute certainty, to

00:28:45 --> 00:28:50

say, La ilaha illallah wa de julio Sharika then you say that you

00:28:50 --> 00:28:54

know, there is no deity worthy of worship except Allah and he has no

00:28:54 --> 00:28:54

partner.

00:28:55 --> 00:28:58

Well, okay, no matter who they will send him an email because I

00:28:58 --> 00:29:01

mean, aliens are Uriah de la Cana, Isla hain.

00:29:04 --> 00:29:06

And then he brings one more objective objection you could

00:29:06 --> 00:29:08

bring what if you say, Well, okay, I don't believe any of those other

00:29:08 --> 00:29:14

things, and actually two gods. So he says, Well, can I Malvina, who

00:29:14 --> 00:29:19

said Lehman Mercadona. So there was another one with Him with God.

00:29:19 --> 00:29:22

And certainly my mother, conodont, Yanni and none of the things we

00:29:22 --> 00:29:24

described before apply.

00:29:25 --> 00:29:29

Mean Italy's idea from the shortcomings of otherness can

00:29:29 --> 00:29:31

either hang then it would have been two gods.

00:29:33 --> 00:29:37

What okay, that either Hany law either about the Houma, Bhagwan

00:29:37 --> 00:29:42

philosopher Shacknews Rubia, what are the Ambu here but Oh ALLAH who

00:29:43 --> 00:29:47

are called as origin, the toughie to either heinous Nene in nama who

00:29:47 --> 00:29:50

are either who were hidden that a year from heaven.

00:29:52 --> 00:29:57

So if it was to God's law malaba And this is from the Quran, this

00:29:57 --> 00:30:00

is Dragon from the Quran, then one of them would have

00:30:00 --> 00:30:04

Have overpowered the other one first aka Shitload will be so if

00:30:04 --> 00:30:06

one of them overpowers the other, one of them is more capable than

00:30:06 --> 00:30:10

the other, then the second one is not a god. Right investor,

00:30:10 --> 00:30:13

shareholder will be, there's no more sovereignty, there's no more

00:30:13 --> 00:30:15

Rubia there's no more lordship. If one

00:30:17 --> 00:30:20

Allah Allah attorney if one overpowers the other, or is more

00:30:20 --> 00:30:25

powerful than the other, without further ado here, right? And then

00:30:25 --> 00:30:28

the idea of divinity is gone because only one of them could be

00:30:28 --> 00:30:32

divine. The other one is something less than that. But a whole law

00:30:32 --> 00:30:36

who I hadn't come upon as origin, rather, he is one as Allah said,

00:30:36 --> 00:30:41

Let's definitely do it again is Nene in mo 11 Go ahead, do not

00:30:41 --> 00:30:43

take two gods

00:30:44 --> 00:30:49

in Namaha 11 Go ahead, rather he is only one for a year yeah. And

00:30:49 --> 00:30:56

so to me, that you should have this rubber or this reverence and

00:30:56 --> 00:31:00

fear mixed with reverence for a year only from Allah. So this is

00:31:01 --> 00:31:04

definitely mahakal death here. If you follow Hubbard so only to

00:31:04 --> 00:31:08

Allah subhanaw taala should you have this rubber, right should you

00:31:08 --> 00:31:13

consider to put in this high pedestal of complete reverence and

00:31:14 --> 00:31:18

tansy, Han Jamia and Novartis right, and to be completely free

00:31:18 --> 00:31:19

from any sort of

00:31:20 --> 00:31:25

any sort of ALA, any sort of shortcoming.

00:31:27 --> 00:31:31

So I you just want to do this one last thing that we talked about

00:31:31 --> 00:31:34

McCain already, because after that, we're gonna go right into

00:31:34 --> 00:31:34

the

00:31:36 --> 00:31:41

what we call the positive theology, which would be okay, we

00:31:41 --> 00:31:44

know what Allah is not then we have to know what he is. So this

00:31:44 --> 00:31:46

here in this next section, I'm just going to summarize it, he

00:31:46 --> 00:31:50

says hustlin Fie, Nephele, McKenney and Eli Subhana. So this

00:31:50 --> 00:31:54

is negating that Allah has a place. And he spends like a page

00:31:54 --> 00:31:57

and a half on this, or about a page because this is the one that

00:31:57 --> 00:32:00

causes a lot of trouble. Because there seem to be verses in the

00:32:00 --> 00:32:05

Quran that indicate otherwise. And we said already, that any verses

00:32:05 --> 00:32:08

in the Quran that seemed to indicate otherwise, which we know

00:32:08 --> 00:32:14

to be conceptually impossible, so the Quran is speaking to the human

00:32:14 --> 00:32:18

intellect. And so the Quran will never ask us to accept something

00:32:18 --> 00:32:23

that is irrational that is completely contrary to the human

00:32:23 --> 00:32:26

intellect. Right? It's not going to tell us up is down and down is

00:32:26 --> 00:32:31

up, or one plus one equals three, four, that Allah can be contained

00:32:31 --> 00:32:35

within the very thing that he created. That's it's kind of the

00:32:35 --> 00:32:37

same thing. So

00:32:39 --> 00:32:42

for law, he says, As ojeleye tells you, Elon McCann, Mokulua mankind,

00:32:42 --> 00:32:46

if you make any form after June, after June, Allah can be in a

00:32:46 --> 00:32:50

place because everyone, anyone who needs a place, right? You can, I

00:32:50 --> 00:32:53

can't think of myself, I can't think of the table, I can't think

00:32:53 --> 00:32:58

of the book. Except it's occupying space, it's in a place. Right? It

00:32:58 --> 00:33:01

has to be somewhere. There's no other way you can conceive it.

00:33:02 --> 00:33:06

Right. And that means it needs to have a place. In other words for

00:33:06 --> 00:33:10

you to can actually conceive of it. I do not need to put a law in

00:33:10 --> 00:33:13

place to conceive of him that sort of thing. Because if I did that,

00:33:14 --> 00:33:17

then he would be needy of something. Well, low, they need

00:33:17 --> 00:33:21

you and Angela, Heil Amin, right Allah is not in need of anything

00:33:22 --> 00:33:25

of any of the realms he himself has created. So how can I say he's

00:33:25 --> 00:33:29

in the sky or he's in sitting on the throne or anything like that?

00:33:29 --> 00:33:33

All of these things are to be understood in a manner in that's

00:33:33 --> 00:33:37

commensurate with the majesty of God. Right? So all of them for

00:33:37 --> 00:33:40

saloon and mortal balloon, right. So now they said,

00:33:41 --> 00:33:47

Read the verse as it has come my nephew via right with negating the

00:33:47 --> 00:33:51

literal meaning, right, that has a literal meaning here means one

00:33:51 --> 00:33:53

that can be understood in a physical sense.

00:33:54 --> 00:33:57

One that can be understood in the physical sense. So rockmelon

00:33:57 --> 00:34:02

stoer, Allah somehow this is the word. What does that mean? Like

00:34:02 --> 00:34:07

Imam Malik said, when someone came and asked him about it, he said is

00:34:07 --> 00:34:11

the word maloom. We know what the word is the word in language means

00:34:11 --> 00:34:13

means to be established on something or rest about something

00:34:13 --> 00:34:17

we know what that means. Well, okay, figure zero Marcos,

00:34:18 --> 00:34:22

is what he said one of the nourishes the stronger one. And

00:34:22 --> 00:34:27

the modality of it is inconceivable. Lk Fie, it means

00:34:27 --> 00:34:32

like how how's that work with the Arash? Even though it's so grand

00:34:32 --> 00:34:34

and big, but we don't know what it looks like, but it's a creative

00:34:34 --> 00:34:38

thing. So how, how does that relate to Allah subhanaw taala. He

00:34:38 --> 00:34:40

said, the modality of the labor market.

00:34:41 --> 00:34:46

So it's not a harmony issue, how it is we cannot conceptualize the

00:34:46 --> 00:34:50

relationship between the two, but there is Cebu tilaka Right.

00:34:50 --> 00:34:54

Definitely. We say there is a relationship somehow. Right. And

00:34:54 --> 00:34:58

it could be one that is based upon my jazz as they said, based upon

00:34:58 --> 00:35:00

metaphor, or it can be based upon

00:35:00 --> 00:35:02

something in a way that we can't even comprehend. It could be

00:35:02 --> 00:35:06

silver mineral or Surat Al Quran which there are many. It can be

00:35:06 --> 00:35:09

from the secret from once the secrets of the Quran will work

00:35:09 --> 00:35:12

with Siddiq said every every holy book every sacred scripture has

00:35:12 --> 00:35:17

secrets. Right? And the Quran itself talks about it as a militia

00:35:17 --> 00:35:17

we had

00:35:18 --> 00:35:24

the kimetto Faro moto Shelby head, family Edina vehicle twins Eva

00:35:24 --> 00:35:27

Debbie Aruna managed to shadow him innovative and fitness wheeling

00:35:28 --> 00:35:32

one I love moto Wheeler who Illallah what was it wonderful

00:35:32 --> 00:35:37

anemia coluna MNm, eco looming and European. So the matter commanding

00:35:37 --> 00:35:41

verses that are clear in their meaning unambiguous, automata

00:35:41 --> 00:35:44

shabby hat and others want to share we have in other words we

00:35:44 --> 00:35:47

can't really tell ambiguous what they actually mean. For me Latina

00:35:47 --> 00:35:51

feel Kulu be him ze one. The ones who have zazen their hearts that

00:35:51 --> 00:35:55

have some sort of sickness malady spiritual malady in their heart

00:35:56 --> 00:35:59

failure. Debbie Aruna Mata Sheva amino BTFO l fit natty will be too

00:35:59 --> 00:36:04

weak. So they will follow that Zelaya right. They will follow

00:36:04 --> 00:36:08

that sickness in their heart, you know, in a way to try to cause

00:36:08 --> 00:36:13

fitna right looking for fitna or looking for to understand it in a

00:36:13 --> 00:36:18

way that satisfies their sickness that we that satisfies their

00:36:18 --> 00:36:23

sickness, when I demo that widow who Illallah and no one knows that

00:36:23 --> 00:36:28

at least what it actually means in the law. Now here they said if I

00:36:28 --> 00:36:31

stopped out in law Allah loves of Julieta that means only Allah

00:36:31 --> 00:36:34

knows some of those students said what was your qualification motto?

00:36:34 --> 00:36:39

And allows you to lead so the ones who know in that second

00:36:39 --> 00:36:44

interpretation are Allah and Allah see Hoonah fellahin right the

00:36:44 --> 00:36:49

Rossi is the one who was well established in knowledge.

00:36:50 --> 00:36:53

One is well established and knowledge well law either my my

00:36:53 --> 00:36:57

understanding from this is this loss of credit means a lot of be

00:36:57 --> 00:37:01

left alone honeymoon, right? The ones not book knowledge, not

00:37:01 --> 00:37:03

discursive knowledge right now. There's something in the book and

00:37:03 --> 00:37:06

then you know what it means, but to surely know what it means it's

00:37:06 --> 00:37:09

a gift a law puts in people's hearts. So it's a type of

00:37:09 --> 00:37:13

spiritual knowledge. It's in Dooney right? Well, maybe it's

00:37:13 --> 00:37:15

knowledge that Allah gives to the hearts not something that you can

00:37:15 --> 00:37:19

learn, but it's something that is given to you, but also quantify it

00:37:19 --> 00:37:22

and if we go by that second Corporation, so

00:37:23 --> 00:37:25

nephew McCann Allah cannot be contained in something that he

00:37:25 --> 00:37:26

created

00:37:28 --> 00:37:31

Well, Laura Azerbaijan can have it as any company in Africa and as we

00:37:31 --> 00:37:34

said a lot before He created everything in this place called

00:37:34 --> 00:37:38

ASEAN which is not a place but it's it's our antibody right it's

00:37:38 --> 00:37:40

something that we just use that word to try to at least

00:37:42 --> 00:37:46

describe or have a conception of what was there before there was

00:37:46 --> 00:37:48

nothing there? What was there before there's nothing there was

00:37:48 --> 00:37:49

only a last Spinal Tap

00:37:53 --> 00:37:56

well probably any of them the SD win for you the next time I will

00:37:56 --> 00:37:59

the roof will ever Canyon wealth has been added to keep from an

00:37:59 --> 00:38:02

asset however this was sent out on our Hello collage was Sarah.

00:38:02 --> 00:38:06

Warmer by now Minister module Ottawa slough emoji that lets you

00:38:06 --> 00:38:09

let her hustled for the rally in Malta, we'll find out what we'll

00:38:09 --> 00:38:12

do the bad Aladdin, Aladdin rather good dude was the editor will

00:38:12 --> 00:38:15

attadale will sign with a little intercoiffure havoc at our school

00:38:15 --> 00:38:18

north of the motor fuel bath about remote will cook Barossa to claim

00:38:18 --> 00:38:23

on food Fidel rain. So he did all these things. Right before even he

00:38:23 --> 00:38:26

had a call hog, he knew he was going to do all these things,

00:38:26 --> 00:38:29

which, you know, I'm trying to summarize this in the interest of

00:38:29 --> 00:38:30

time, but

00:38:31 --> 00:38:34

he was there before all of this was and then he created the

00:38:34 --> 00:38:37

heavens and the earth, and all of the creatures that are going to

00:38:37 --> 00:38:41

occupy the heavens and the earth. And then he created for them death

00:38:41 --> 00:38:45

and extinction. Because that's the attribute of things that are

00:38:45 --> 00:38:50

brought into existence, and to have existence after non existence

00:38:50 --> 00:38:53

because they weren't there. Well, Adam by the Buddha, right and then

00:38:53 --> 00:38:58

non existence once again after existence. And then there's Ziad

00:38:58 --> 00:39:00

and attadale. Right, and then there's increasing there's

00:39:03 --> 00:39:07

balance and then there's an axon, right then there's decrease with

00:39:07 --> 00:39:10

the year then there's changes interclub, then they go back to

00:39:10 --> 00:39:13

where you're going to go into grape or Holika was so cool, right

00:39:13 --> 00:39:16

and movement and stillness and so forth. So, all of these things

00:39:16 --> 00:39:20

right, that's our somatic however, if that are attributes and

00:39:20 --> 00:39:23

properties of creative things, Allah subhanho Allah the Condor,

00:39:23 --> 00:39:26

he is going to meet all of that. So before all of that was there

00:39:26 --> 00:39:29

last month I was completely independent of all of those

00:39:29 --> 00:39:33

things. So all of those properties attributes create things a lot

00:39:33 --> 00:39:34

volatile, it is completely independent.

00:39:40 --> 00:39:41

So

00:39:44 --> 00:39:48

for what can I can fill as it been a McCann while an item Allah He

00:39:48 --> 00:39:51

can and this is actually one of the hiccup and even though this

00:39:51 --> 00:39:52

person that before monopolist secondary.

00:39:54 --> 00:39:59

So he is as he was in this place called an SL that we use just

00:39:59 --> 00:40:00

conceptually to talk

00:40:00 --> 00:40:05

About without a place without the Macan without a place for an alum,

00:40:05 --> 00:40:10

and he can, and he is now as he was then. Right. So just like he

00:40:10 --> 00:40:13

didn't need a place before He created places, he still doesn't

00:40:13 --> 00:40:16

need a place and that means he's not going to be occupying a place,

00:40:17 --> 00:40:20

just in the same way because Allah is immutable, unchangeable, right?

00:40:20 --> 00:40:24

He doesn't. There's no interCall, right as we have. There's no

00:40:24 --> 00:40:27

movement, from stillness to movement and moving back to

00:40:27 --> 00:40:28

stillness, and so forth.

00:40:30 --> 00:40:33

And Allah smart Allah is grander and out of them than that he needs

00:40:33 --> 00:40:34

a place

00:40:35 --> 00:40:37

and he is self sufficient and he doesn't do anything that he

00:40:37 --> 00:40:41

created himself. Well, they say hello, God, Elon Musk. Nothing

00:40:41 --> 00:40:42

more Kadeem? lithographer Lahoma.

00:40:44 --> 00:40:47

Right. So there's only in existence, Kadeem and Masada. So

00:40:47 --> 00:40:50

Kadeem is Allah subhanaw taala, the one who is beginning

00:40:50 --> 00:40:54

beginningless, eternal, eternally beginningless and everlasting in

00:40:54 --> 00:40:55

an internal sense.

00:40:57 --> 00:41:02

And then everything else. And so, the Kadeem then cannot occupy

00:41:02 --> 00:41:06

within the Hadith, the depth, how's that possible? Because one

00:41:06 --> 00:41:10

is earlier that infinite one is going to die and or at least be

00:41:10 --> 00:41:13

extinct and non existent. So how can you say that Allah is

00:41:13 --> 00:41:17

contained within something that is going to be non existent? That

00:41:17 --> 00:41:22

means in reality, it is non existent? Right, because it's only

00:41:22 --> 00:41:26

existing by Allah's existence. So how can you be inside that thing?

00:41:26 --> 00:41:30

Or be contained within that thing? That is elecard one Khedira

00:41:30 --> 00:41:32

impossible for Allah subhanaw taala.

00:41:35 --> 00:41:38

So I think that's sufficient. He goes into other things in that we

00:41:38 --> 00:41:40

already talked about. So I will stop here.

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