Walead Mosaad – The Journey is the Destination The Way of the Arifin Class 37

Walead Mosaad
AI: Summary ©
The conversation covers various topics related to the spiritual process, including the concept of " ill effect" and the "monster" in relation to the image of a woman. The speakers also discuss the misunderstandings of Islam and the importance of praying for others. They stress the need for fear and certainty in actions and express their desire to be clear about their actions. The conversation ends with a brief advertisement for a program on learning to be anlift and a discussion of the return of men in their lives.
AI: Transcript ©
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Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen

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Allahumma Salli wa Sallim wa Barik I'm reversing raw materials. I

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mean, so you didn't have more than an hour have even a cup of tea.

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Hygiene. Westerfield was the been

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also the wasn't the other one after Mohammed Abdullah while he

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was hobby he was where he was at human history. We heard you he was

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telling me soon as he interviewed me Dean, Tara cannon Mahajan. LELO

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hochanda Hertie, her legacy while in Herrlich, from Ahmedabad. So

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Hamdulillah, we are reaching kind of the end for a while a break as

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we mentioned, I intend hopefully it might take a little longer than

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usual to close out

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this section,

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which represents two thirds of the book that we've been reading.

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aloud if you know the guiding poll of the IDF in the final and third

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section

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is entitled, and Portsmouth's will bow out in well as rod, my inner

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meanings and secrets. And hopefully, we will get to that

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after the hiatus of a couple of weeks.

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It may not be an everyday event, but it will be something that we

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will Charlo do regularly. But for now,

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we're going to look at the end of this section. And as we mentioned,

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he remembered Elijah, he is talking about some of the surah of

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the Quran, as he started off with and also to devote one's attention

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completely to Allah subhanaw taala. And he mentioned about the

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void what resume what a tactic, so those who are limited to the

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outward shell, and to formalities and those who transcend and

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penetrate the outward shell in the formalities to arrive at deeper

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meanings. And these deeper meanings are not necessarily

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commensurate with one's intellectual ability, but rather

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with one's spiritual cognition, or the result or level of malfa and

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that is more commensurate with purification of the heart. So as

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has been the theme throughout, there is a type of knowledge a

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type of Maratha that is

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exclusively accessible via spiritual discipline. In other

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words, there will be a type of knowledge that will be opened for

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one in sha Allah after

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one has

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sufficiently overcome those things, those hindrances, those

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obstacles, that will prevent one from having a higher

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consciousness, consciousness of Allah subhanaw taala and the

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reality around them. And, you know, hence, you know, the great

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philosophers who, you know, some of them wrote encyclopedic works,

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and delved into the essence of Bing and the essence of knowledge

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and how one should act and so forth. And clearly, they operate

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at a very high intellectual level. But one could also make the

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argument that they didn't know the most basic thing that would have

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opened up the secrets of reality to them, namely law either in the

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law Muhammadan rasul Allah, and so, we are very, very fortunate

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and we should be very, very grateful that Allah subhanaw taala

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had an early Heather when conda Lena dedhia Lola and had an Allah

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that Allah Subhana Allah has guided us to this and we would

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have not been guided except if Allah has guided us to it.

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So with that, I would like to go right into the text, where we left

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off

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and here and fast section for those who have the book. This is

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page 105 Min Canada solutia San Isla Thora TAZARA Lena Rouge

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elicits brutal banter.

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Whoever's vision is limited or focused on the ground on that

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which is below the other aisle at the root you listen to her, then

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they will be prevented from ascending or rising to the

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furthest low tree. So this motif that he's employs, borrowing from

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the straw and marriage of

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the Prophet SAW Selim, so the marriage of the Prophet Muhammad

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twice and then

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he ascended to the furthest low tree is similar to Montana. And

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then after that, I'll have the who according to an app as he saw his

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Lord after this point, and it was at this point that Jabril

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Alehissalaam could not accompany the Prophet Muhammad SAW so they

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said this is as far as I can go. And so that particular motif let's

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call it is employed here. For even the regular believer that you also

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you can have a rise and ascendancy in your Amen. In your Islam in

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your SN and your understanding and your level of

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consciousness and so forth. So as long as you are focused on that

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which is distracting and what he calls a thorough, thorough mean

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school MSU Allah subhanaw taala thorough actually means to ground

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the earth, then you will not be able to rise to the heavens.

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Then he says, Well I'm Robin McCullough, and another el

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bacillary.

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Clip platoon the Huntsville Academy HIFU Shaka saba. So Luca

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WR hookah Damak.

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From an cannabis Arusha office, and Isla Farah TAZARA erogenous is

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what you want to have. In Nevada Europa, la fille de Loup while ma

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siesta you were either you have a soft Familien Zulu Isla Maha cine

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shocks in oneness in Muhammad Ali he que Fayyad maklumat is Cydia is

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La Urology. They are 11 careness and even men till color Ella.

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So he says no, may Allah have mercy upon you. That where the

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eyes look

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is a Qibla.

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Right is a point that you will be focused on the hustle Academy,

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right for where your body takes you. He says he says your husband

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column your feet, but actually what it means is where your body

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takes you five to chakra service, hookah tobacco kodomo. So wherever

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you're looking, then your body will follow. Right? So if you're

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focused, you're looking down, and then you will if you find that

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interesting, then you're going to go that way. And if you find this

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interesting, then you go this way. And so

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I had a desk, the other people have the sole Fantasea, they also

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have a term for this. When you are with a shutdown, when you're

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looking all over the place, they call it an ill effect. I think

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we've mentioned this term before is defect in Arabic just means to

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turn away or to look towards another direction.

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When I can empty fat, right, and it's something even the folklore

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has talked about in the prayer, in the ritual prayer, the one of the

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five prayers that it's my crew to have insti fat, right. So if

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you're praying, you should look either straight ahead or to your

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place of frustration,

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not to your left, not to your right, not to up not down anything

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up or out of focus of where you're supposed to be focused upon

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because supposed to be focused on the last panel data focused on

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your data. So if your clip is where your eyes take you, then

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that will be Hence your clip but also not just for your body but

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perhaps even for your heart. So that's why he says hi to shoppers,

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Bazooka WR hookah adamak. So wherever you're looking, that's

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where your feet are going to follow

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from and CAN bus route shafts and in a thorough TAZARA illusionists

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entertainment area.

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So, if someone if you're looking and you focus upon thorough the

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ground, then it will be impossible for you to find your way to sit

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out in Montana, right to a higher level of knowledge and

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consciousness. Finn Natasja your ca la Hatfield. orlu

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well Marcia tell you who are either you have a soft so it says

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obedience acts of obedience allow you to rise up, takes you up. One

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Marcy atta. You who are ELA her fists and Marcia pulls you down?

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Right so when you're again it's a metaphor. So if you Marcia or

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disobedience, that particular distraction will take you away

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from an earlobe. Right? And then it becomes bringing you down us

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right? We use so bringing you down, or your call Ilya to rise if

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it's in terms of TA from Danielle Lulu Ilana has initiatives in

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oneness in Mahara, Molly K for your learning. maklumat is Ania is

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lleol Julie 11 ganas element, mythical Ella. So it says if

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you're looking at something here, he's talking about a man looking

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at a woman that is not supposed to look at that's not one of his

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Muharram.

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And that's prohibited, then how could you look at how could you

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rise to the macula to Sydney right to the beautiful and higher levels

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of consciousness and spiritual stations? Is there Your Honor,

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Giulia elimine Kenneth Salomon metalcon Allah right, because you

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will not be able to arise to that except if you are free from this

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particular ala this particular malady. And I've heard our

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teachers also mentioned that London bustle does play a role a

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large role in one spiritual state. So about the bustle both for men

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and for women, which is to lower one's gaze and not to what they

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say half to m one mahasin to Emmalyn mahasin. So here you

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mentioned the mahasin. So to look at the adorning and beautiful

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things about someone else's body that is not handled for you. This

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is a embroiled in mahasin. Right, it's contemplating and thinking

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and what would it be like and all that sort of thing. This is a big

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veil or hijab

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And it's very, very difficult, if not impossible,

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to rise up from that, while that is still happening with you. And

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the nature of let's say Adam called the Law sort of not looking

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away when you're supposed to look away is that the less you train

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yourself to look away, the more you're going to want to look? And

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the longer that the gaze will remain, right? And then the longer

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that you will then seek out other things to gaze and it's really a

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very what do they call it a slippery slope? That once you

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allow yourself even those glances? That's not the first one right as

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we said that is allowed the incidental glance but one based

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upon to me right now you're there's a contemplation and

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imagine what they look like and underneath their clothes and these

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sorts of things.

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Then these things act as a barrier and they do not they prevent you

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from rising to the higher states.

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When it dark enough Suka and Nahalat as you do

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the should be Muharram in less than 10 Hina. In other in another

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rehab li la Musa Cabell minha zilliqa NAFSA out of the shower

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while he entity is the hero Philately and you suck up the men

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CaReNet and Sienna to top row.

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So we said if you're neffs

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claims, that when it's looking at something it's not supposed to

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look at, and there's a pleasure in it.

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Or it's looking at something's not supposed to look at and it doesn't

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find any pleasure. No, I was just looking at it wasn't. I wasn't

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thinking that. I wasn't you know, that they'd mentioned my mind. I

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was just looking that way. If your neffs tells you this.

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Let me talk about min Hadelich. This is not acceptable from the

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nefs especially why and then NAFSA out of the shower it will Tiana

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this Nuff said that's trying to convince you it is the place of

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Chawan Ciana place of passions and desires and betrayal. So don't

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trust it. It's not a trustworthy source. We talked about the seated

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issue already. For example, the other day, the other session, the

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verse in Surah 300 idea you will

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injure a confessor tominaga. In fact, who are you believe if a jet

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jet confessing

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someone who's Fassett someone who's corrupt

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comes with news to Fatima yellow, verify before you act upon it.

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Right. And that's a cardinal principle of ethics and about lack

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of our moral excellence. That's an hyphal Valhalla that's from the

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outer shell. They said also from an inner meaning could be this

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facet could be now that could be you could be your own self, who

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you are neffs itself could come and say no, no, no, no, you didn't

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have that intention. This was you were just looking and you didn't

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mean anything and all that sort of thing. So the criteria then to

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determine this to Bayonne are this the same boat as mentioned in the

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other recitation of other theater of the Quran, you know, to make

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clear to verify the veracity where it's coming from is you weigh it

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against the Sharia. So if it's claiming something about

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something that's clearly haram, but trying to justify the Haram,

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that no, this is enough. Sahaba right. This is the despicable

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neffs that is trying to assuage you and try to convince you that

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it's okay don't worry about it. So he said you don't accept the

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Hubbard you don't accept the news. The report from

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this thing by nature, which is your ego is Halion. Right? It's

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treasonous and it will betray you. And it's only interested in its

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own pleasure.

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Finn has the Canada rue de la mahasin Iman Harlem Aloha Lika mas

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Amantha Well, our little home Athena and I don't call my Oberlin

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to Illuminati Elijah fella Tamil enough psychological handyman has

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anything about Carl Carl little Ballymena sad Well, it was a booty

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call. Okay, theoretical koloman call and murder to welgedacht who

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are in the SAP letter blue two who a year have you thought to be shot

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within like you know Allah, you started a hernia and another

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elaida has run Minter. I did her dude.

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So he's mentioning another sort of machination of the neffs here, if

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you heard in some of the books mentioned, you know, people reach

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a spiritual state. Like if I look at the wall, if I look at a

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beautiful woman, it's the same thing I don't have a shower

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doesn't tell you how to create a shower. Or if they say, the woman

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and looking on the wall is the same to me. I don't feel you know

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that I have to act upon it. And this may be true, and some people

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may arrive to this Muslim, but you're using that sentiment or

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that statement of some in the wrong way.

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Even though they may have said that or they may have felt that

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they did not allow themselves to look anyway. So even though there

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might be

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Let's call it a hockey club. Right? The Hockey Club is you

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arrive to the reality that, hey, I'm Luca Nila. She is a creature

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of Allah subhanaw taala. And the wall or the, the tree or whatever

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it might be also is Maha nucleolar. And you see them in

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that light that declarations of Allah and you kind of see the

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manifestation of God. And both of those things. Have you had a

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thought that's the reality. But the shitty is telling you don't

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look at

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someone that you're not supposed to look at. That's how long for

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you to look at, even though you can look at the tree. But don't

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look at

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someone who's hot off for you to look at even though in your heart,

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you may feel the same way about both of them in terms of another.

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Right in terms of what you see

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on a deeper level or the deeper scale. So the idea of Allah didn't

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use this as an excuse to circumvent the Sharia. Right. And

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unfortunately, there were people who were multisubunit to sell Wolf

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who had some affiliation with the saw Wolf, who made such claims.

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And this is really what kind of gave

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to soul wolf in some way, a bad name or a bad rap or a bad

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reputation, that there are people who, who self affiliated, they

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were not masters, they were not really shoe. They were not really

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representative of the tradition, but nevertheless, they claimed it.

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And then they they did quite a disservice because they claimed

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this is hardly UCLA. And, you know, we've kind of graduated from

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this level of being concerned with the outer. So we didn't see the

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author, he did use some of that language but not not in that

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sense. Right. So we always say is Gemma being a borrower? Bottin?

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Right? And Sharia and telekinetic are all the same thing. They're no

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different one from the other. So we don't make a distinction

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between them. And so to say that I'm a I've transcended the level

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of shit. Yeah, now I'm at the love of hockey. And I don't have to

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worry about, you know, whatever else worries about because I don't

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feel a shadow when I do that.

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This is

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unacceptable. Just like let's say someone has some sort of

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physiological condition

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that no matter how much alcohol they consume, they never become a

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numerated. Something about them, right? They can down how many

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shots of whiskey or wine or whatever it is, and they never get

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intoxicated as a result. Do we now say that it's halal for them to

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drink the alcohol? No, because we say a shares Lahug mela Whoa, this

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is what the football has say. That's something that is

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exceptional, is that kind of a specific ruling to it. So that may

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be something that Allah gave you. Right? And it could be a blessing

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or it could be a curse of how you go about using it. But

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nevertheless, you're still bound by the shit er, and not to not to

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transit to transgress against the Sharia. So he said that argument

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obviously doesn't work either because those odf did not allow

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themselves they did here as he says did not let loose the reins

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of their vision so to keep looking at it because they justified by

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saying I didn't feel anything

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more

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then he says

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Well Mr. Lumenier day and the hula Yes, you do less than liberal

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attend 15 Another the summer you surgery Who are you now and

00:18:16 --> 00:18:19

another either? Yeah, chemists Lehman dslrBooth Stan and Malik

00:18:20 --> 00:18:24

Weill Medical called halter al boustani. behind it. When booster

00:18:24 --> 00:18:27

no Kurdish terminology Reuben million for wacky for calling for

00:18:27 --> 00:18:32

call and Malik liat will add another boost 1011 izany What are

00:18:32 --> 00:18:37

you who had one min who che un enlever Arthur Ito for Amadora

00:18:37 --> 00:18:41

Juden et al boustani for DACA HuFa kala Hoon Malik Muhammad Allah

00:18:41 --> 00:18:46

Allah de julio Stanny bill at izany. For kala Raju murder of

00:18:46 --> 00:18:51

Satoshi boustani kashaya Wella Giada tawa EDB AirClean. Murphy

00:18:51 --> 00:18:52

Jimenez for workI

00:18:53 --> 00:18:58

Well, Emilio who met IDT for call Allah will medic in the job

00:18:58 --> 00:19:03

termina acuity acronym for workI Islam tech Kula lamp Tenjo mina

00:19:03 --> 00:19:07

COVID. The whole Boustany is for the Holy Hebrew lady is nee to add

00:19:07 --> 00:19:13

in the hoodie. WOMAN Yeah to add and do the Lazio Metro Okuda. So

00:19:13 --> 00:19:17

my call last month on a woman in the life of Solomon Hafsa

00:19:21 --> 00:19:25

was on methadone use Robbo lemania Darina hula hula Nisa, he loves

00:19:25 --> 00:19:30

the 1015 another Eli hin. So the last example he brings up is like

00:19:30 --> 00:19:31

if a

00:19:33 --> 00:19:37

The King has a beautiful garden that's that's surrounded by a

00:19:37 --> 00:19:42

wall. And the king says to you or to the person

00:19:43 --> 00:19:46

no one is to enter my garden except by my permission.

00:19:48 --> 00:19:51

And so you enter the Garden anyway.

00:19:54 --> 00:19:56

No one sent a goodbye permission no one shall take anything from it

00:19:56 --> 00:19:59

except by my permission also, except that which I give them so

00:19:59 --> 00:20:00

they're gone.

00:20:00 --> 00:20:04

garden is full of, you know, fruits and you know, apple trees

00:20:04 --> 00:20:07

and cherries and all sorts of things going on in the garden. And

00:20:07 --> 00:20:10

so the king said, Don't go in there and don't take anything

00:20:10 --> 00:20:11

unless I give it to you.

00:20:12 --> 00:20:15

So you go in there anyway. And then the king asks you well, why

00:20:15 --> 00:20:17

did you do that? Why did you go into the garden after I told you

00:20:17 --> 00:20:22

not to do that? And then you respond. By saying that I've set

00:20:22 --> 00:20:25

too feeble standard cache, I didn't ruin anything. I didn't

00:20:25 --> 00:20:27

touch anything. I didn't mess anything up.

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And I didn't eat anything from the phone lucky because when I eat

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fruit, you know, my stomach gives me problems, so I can't eat from

00:20:37 --> 00:20:38

the food anyway, so I didn't eat from the fruit.

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Then the king says to him,

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Well, if you are free from the Kuba, you know of the punishment

00:20:48 --> 00:20:50

of eating from the fruit.

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But you are not free, you're not saved from the punishment for

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entering the garden to begin with, because we said don't enter the

00:20:57 --> 00:20:57

Garden

00:20:59 --> 00:21:03

to begin with, and you have crossed bounds by doing that. And

00:21:03 --> 00:21:07

then whoever courses bounds then punishment has to be incumbent

00:21:07 --> 00:21:09

upon them and from the verse in the Quran

00:21:10 --> 00:21:11

sort of the Talaq?

00:21:15 --> 00:21:18

Don't believe that's right. Oh, it is so similar to like the first

00:21:18 --> 00:21:21

verse, or many who do the life of Viola Mela.

00:21:23 --> 00:21:26

And whoever goes on trying to transgresses the limits of Allah

00:21:26 --> 00:21:28

subhanaw taala has wronged themselves. So this is like an

00:21:28 --> 00:21:30

example for someone who looks at something they're not supposed to

00:21:30 --> 00:21:34

look at a person or otherwise. And then they make a claim like, well,

00:21:35 --> 00:21:39

I didn't feel anything. I didn't have a Chihuahua. I didn't have a

00:21:39 --> 00:21:43

passion desire didn't let me know how to create a shape. You know,

00:21:43 --> 00:21:47

I'm kind of at this MACOM. And if you if you make it, and if you

00:21:47 --> 00:21:51

justify it by saying I've kind of transgressed that it's even worse

00:21:52 --> 00:21:54

than the one who just says, Oh, I didn't feel anything. I don't know

00:21:54 --> 00:21:57

why, but that's but if you say no, I've kind of reached a spiritual

00:21:57 --> 00:22:02

state, where, you know, this is now okay, for me, that's even much

00:22:02 --> 00:22:06

worse. Right? And the real practitioners have to solve the

00:22:06 --> 00:22:10

real Michelle is clear that they have very, very harsh and stern

00:22:10 --> 00:22:13

words for people who made such claims. Emmanuel Junaid, for

00:22:13 --> 00:22:17

example, was referred to as say the ephah Junaid Al Baghdadi, one

00:22:17 --> 00:22:18

of the early Sufis.

00:22:20 --> 00:22:22

He was told about such a group of people, they said, you know, we

00:22:22 --> 00:22:25

don't have to pray anymore, and the shootout doesn't apply to us

00:22:25 --> 00:22:27

and so forth. And because we've, you know, in our heart, we've

00:22:27 --> 00:22:31

ascended so forth. He said, they've arrived, but they arrived

00:22:31 --> 00:22:34

at hellfire. Now, I'm also like, and also Isla Sokka.

00:22:35 --> 00:22:38

They've arrived to hellfire, because the Sharia is with you.

00:22:39 --> 00:22:42

Hi, Theodore. Wherever you are, wherever you do, you're always

00:22:42 --> 00:22:47

going to have the limits of the city and someone who claims

00:22:47 --> 00:22:48

otherwise

00:22:49 --> 00:22:51

is going to be

00:22:52 --> 00:22:57

putting themselves in a very, very precarious position.

00:22:58 --> 00:22:59

So

00:23:04 --> 00:23:06

you know, and it's not just applying to

00:23:08 --> 00:23:11

you know, I think there's this kind of a general admission here.

00:23:12 --> 00:23:15

And I think it's a general malady amongst many, many people,

00:23:16 --> 00:23:21

Muslims, unfortunately, that if they feel that their intellect

00:23:21 --> 00:23:25

doesn't quite grasp why something should be the way that it is, then

00:23:25 --> 00:23:29

they tend to oppose it, and think it's not correct, right? If they

00:23:29 --> 00:23:32

say, oh, you know, you know, the studio says you're not supposed

00:23:32 --> 00:23:38

to, you know, do XYZ. And then they say, Well, why I think the

00:23:38 --> 00:23:41

reason we're all supposed to XYZ is because of ABC, but I don't see

00:23:41 --> 00:23:45

ABC happening. And I don't feel ABC and the situation has changed.

00:23:45 --> 00:23:47

So I don't think that's right.

00:23:48 --> 00:23:52

This is also very, very precarious for someone to put themselves in

00:23:52 --> 00:23:54

that particular position, especially when we're talking

00:23:54 --> 00:23:58

about, again, of the Sharia that are immutable. And there's not a

00:23:58 --> 00:24:02

whole lot of rulings like that. But you know, if someone were to

00:24:02 --> 00:24:02

say,

00:24:04 --> 00:24:07

you know, they prayed five prayers in the early period, because,

00:24:09 --> 00:24:11

you know, they had to space out their day and they didn't work

00:24:11 --> 00:24:15

like us, they didn't work eight hour shifts, and 12 hour shifts.

00:24:15 --> 00:24:19

And so, I think in our time, it's okay to just pray to, or at least

00:24:19 --> 00:24:23

we can pray all of them the five whenever we feel like it being

00:24:23 --> 00:24:26

middle of the day, combined them at will, so forth, and there are

00:24:26 --> 00:24:29

some fifth hour or so called fifth out there that people say things

00:24:29 --> 00:24:34

like this. And I think that's also a very, very precarious place to

00:24:34 --> 00:24:37

put oneself in that we should be very, very careful about.

00:24:40 --> 00:24:40

So

00:24:42 --> 00:24:43

let's move on.

00:24:45 --> 00:24:49

First, man, Oculus and Mahabharata, the Lehi Mela, Allahu

00:24:49 --> 00:24:54

Allahu NeuRA. Whoever is completely sincere in their

00:24:55 --> 00:24:57

devotion and love to Allah subhanaw taala then He will fill

00:24:57 --> 00:24:59

their heart with light

00:25:00 --> 00:25:06

I'm Ron McCullough and the QA QC and let Jana SEMO. Thought humko

00:25:06 --> 00:25:11

Nene will in ages who unconditionally in Wuji them in

00:25:11 --> 00:25:14

tact is Eric or your Creek. Have you heard the man Amalthea in

00:25:14 --> 00:25:18

Milazzo jell o ha You know Yeah, it was a courier. I think he must

00:25:18 --> 00:25:19

sell them.

00:25:20 --> 00:25:25

A new call today to either NFC Guney Abdul Abadi Allah mosaic I'm

00:25:25 --> 00:25:30

in the Yeti he is going to somehow who Alethea smell will be Wabasso

00:25:30 --> 00:25:33

who will lead the Ubuntu Ruby, while he said will adhere to curl

00:25:33 --> 00:25:38

the movie will call the hula the F and movie with a Kanak as Erykah

00:25:38 --> 00:25:43

Badu Tula who should detail a bit at Gmail to free Kurata who has

00:25:43 --> 00:25:46

helped to lay letter was not when a Hara

00:25:48 --> 00:25:54

what we're all equally Omen Serena Mara are our Taliban who wish to

00:25:54 --> 00:25:57

read and be for as either whom in rugby for your call, be here with

00:25:57 --> 00:26:01

a Hulu run hat Diandra? Eden lamb No.

00:26:03 --> 00:26:06

So when I story that includes here in the beginning he says no may

00:26:06 --> 00:26:11

Allah have mercy upon you. That chi the two who sues right and

00:26:11 --> 00:26:14

we're talking about someone who has a higher consciousness of of

00:26:14 --> 00:26:15

Allah subhanaw taala.

00:26:17 --> 00:26:21

When you have Tarhan coronial in ages and Cooley che was you dive

00:26:21 --> 00:26:25

into it Derek, so only thinking about Allah subhanaw taala and

00:26:25 --> 00:26:28

focusing on the loss penalty is not the punishment or the reward,

00:26:28 --> 00:26:33

or the the frivolous nature of the dunya. And everything that is

00:26:33 --> 00:26:34

there in contained

00:26:36 --> 00:26:37

is the

00:26:40 --> 00:26:44

this hover that is related about your head, Mr. Curry, the prophet

00:26:44 --> 00:26:46

or the human set and both of them

00:26:47 --> 00:26:51

that he revealed to him in the day to Allah NFC Allah you have Boonie

00:26:51 --> 00:26:54

abdomen, a very abdomen, and within the community electron to

00:26:54 --> 00:26:57

some and those that prophetic Hadith also with the same meeting

00:26:57 --> 00:27:02

as this, he said, I have prescribed upon myself Allah

00:27:02 --> 00:27:02

speaking,

00:27:03 --> 00:27:04

that

00:27:05 --> 00:27:08

there is not a servant who loves me for most My servants and I know

00:27:08 --> 00:27:12

this from their intention, except that I will be the hero by which

00:27:12 --> 00:27:15

they hear, and the sing by which they see and the tongue by which

00:27:15 --> 00:27:18

they speak, and the heart by which they understand.

00:27:19 --> 00:27:23

And if they are this way, then I will make reprehensible to him to

00:27:23 --> 00:27:27

be busy with anyone or anything else but me but Allah subhanaw

00:27:27 --> 00:27:31

taala and I will bring his vicar, his contemplation together, and I

00:27:31 --> 00:27:34

will keep him awake at night and in the sense of in devotion to

00:27:34 --> 00:27:39

Allah subhanaw taala and I will keep his days fasting for Allah

00:27:39 --> 00:27:43

subhanaw taala and I will see him every day 70 times and I will look

00:27:43 --> 00:27:47

into his heart and I will see that he's busy with me. So I will

00:27:47 --> 00:27:51

increase him in love for me for Allah subhanaw taala and I fill it

00:27:51 --> 00:27:52

with light.

00:27:54 --> 00:27:57

So that when he looks upon me when he gazes upon me gazes upon Allah,

00:27:57 --> 00:28:00

the servant of Allah to Allah, he only sees the light

00:28:02 --> 00:28:02

so

00:28:05 --> 00:28:07

as we said, this is also Hadith kotse of the Prophet SAW Selim

00:28:07 --> 00:28:11

that we mentioned a few times before that there's nothing more

00:28:11 --> 00:28:15

beloved to Allah subhanaw taala that will bring you closer to him

00:28:15 --> 00:28:17

in them after today except that which I have made obligatory upon

00:28:17 --> 00:28:22

him and then the other day as I get a couple of lamb no effing.

00:28:24 --> 00:28:27

And then he continues to get closer to me by the no effing by

00:28:27 --> 00:28:30

the voluntary acts of worship hack that will help but until I love

00:28:30 --> 00:28:33

him for either I have to hook on to some orders, yes, but I'll be

00:28:33 --> 00:28:36

here was really absolutely so forth. And then if I love him,

00:28:36 --> 00:28:39

that I will be the hearing by which he hears the scene by which

00:28:39 --> 00:28:44

he sees and so forth. So very similar meaning that the author

00:28:44 --> 00:28:49

narrates here that was revealed to him as a Korea alone item with the

00:28:49 --> 00:28:53

source it might be something from about yet something that I hadn't

00:28:53 --> 00:28:56

Kitab may have conveyed or maybe as a hadith, I'm not sure, but the

00:28:56 --> 00:29:02

meaning is sound. And, namely, that will in Chicago, as either

00:29:02 --> 00:29:06

Nico, if you're if your acts of worship or acts of Shaka are acts

00:29:06 --> 00:29:09

of gratitude, and Allah will increase you and you will increase

00:29:09 --> 00:29:12

you, and it will crease you in ways that you cannot imagine. And

00:29:12 --> 00:29:14

some people hear that and they think, oh, increase me like an

00:29:14 --> 00:29:18

ease and dunya and things like that. If you really focus on Allah

00:29:18 --> 00:29:20

subhanaw taala that's not going to be your focus, you're not going to

00:29:20 --> 00:29:24

be focused about increasing dunya you want to be increased, in the

00:29:24 --> 00:29:27

new words, the light that Allah places in your heart, such as that

00:29:27 --> 00:29:30

when you gaze upon Allah, you gaze upon newer and you look to Allah,

00:29:30 --> 00:29:30

was

00:29:32 --> 00:29:36

it tougher for us certain movement for now, young Zulu Binu Rila

00:29:36 --> 00:29:42

right, have fear be careful about the Eros of the men, the piercing,

00:29:42 --> 00:29:46

intellect and vision of the believer for in the hotel room

00:29:46 --> 00:29:50

Inula because they look by the light of God. And that's kind of

00:29:50 --> 00:29:55

what this hadith means or the same means. So when your heart becomes

00:29:56 --> 00:29:59

enlightened and your vision and you're seeing and you're hearing

00:29:59 --> 00:30:00

and so forth, and

00:30:00 --> 00:30:00

They're all

00:30:02 --> 00:30:05

in accordance with what Allah Spano Tata has has commanded you

00:30:05 --> 00:30:09

to do, then you will find the tacy are right, because one of the

00:30:09 --> 00:30:14

things about this particular harbor or Hadith also is that

00:30:17 --> 00:30:20

you know, how beautiful is it that when you do things, you feel that

00:30:20 --> 00:30:24

you are guided, and you're doing them. Right that the the doubts

00:30:24 --> 00:30:31

leave, and the the hangups and the, you know, the total, you

00:30:31 --> 00:30:34

know, the hesitation about things. And one of the things that you

00:30:34 --> 00:30:38

notice about the people have a lost battle data is, you know,

00:30:38 --> 00:30:40

when they do something, they're firm in the way that they do it,

00:30:40 --> 00:30:43

when they think about something, or they are searching for

00:30:43 --> 00:30:47

something their certainty is, is impenetrable, right. And that's

00:30:47 --> 00:30:49

one of the things I admire about them, that the, you know, you just

00:30:49 --> 00:30:52

spend a little time with them and that certainty insha, Allah will

00:30:52 --> 00:30:56

rub off on you, right, you'll gain some of that, certainly just being

00:30:56 --> 00:30:59

in their presence in their company. And that's why people who

00:30:59 --> 00:31:02

sow doubt, and are full of doubt themselves, they can spread it to

00:31:02 --> 00:31:03

others, it's almost like a,

00:31:04 --> 00:31:06

you know, for lack of a better word in the times we're living,

00:31:06 --> 00:31:11

it's like a virus, right, it's more de it's easily spread. As

00:31:11 --> 00:31:16

people plant, these seeds are planted seeds of doubt, right, and

00:31:16 --> 00:31:19

then if the seed is planted, and then they leave you, they walk

00:31:19 --> 00:31:23

away, but you're left with the seed. And then if you give, if you

00:31:23 --> 00:31:26

irrigate the seed of doubt, and you let it grow within you, then

00:31:26 --> 00:31:29

it's going to sprout forth and have branches. And you start

00:31:29 --> 00:31:33

doubting everything. Right? And so but if you're with the people of

00:31:33 --> 00:31:38

certainty, your people have adalah that people have filled. All those

00:31:38 --> 00:31:41

doubts go away and that's one of the things that's unmistakable

00:31:41 --> 00:31:45

about spending time with people of a law that all your questions and

00:31:45 --> 00:31:48

all your doubts and all the things that you thought were such

00:31:49 --> 00:31:53

you know, intractable issues and problems that you overcome, they

00:31:53 --> 00:31:55

they all go away you feel like there's nothing that you really

00:31:56 --> 00:31:59

have an issue with because it's their certainty that their and

00:31:59 --> 00:32:03

their certainty is there light is there Nora and her that hadith

00:32:03 --> 00:32:07

insha Allah and Tawakoni this is what we're talking about in this

00:32:07 --> 00:32:08

particular instance

00:32:11 --> 00:32:15

firstly, Asa Lee bad now we're getting towards the end. Just a

00:32:15 --> 00:32:19

couple of more paragraphs, he says four paragraphs, he says us the

00:32:19 --> 00:32:24

leader, right the foundation of a VEDA or worship Lily bear that he

00:32:24 --> 00:32:29

sit to sit down to assume there are six principal foundations to

00:32:29 --> 00:32:34

acts of worship. Hey a tall theme well hope we'll hire what Rajat

00:32:34 --> 00:32:38

Well I'm happy to well haber for my lamp that Tim Miller who heard

00:32:38 --> 00:32:40

him Nakamoto lamp that Tim McGraw Hill or Buddha yeah

00:32:42 --> 00:32:46

so we said the six are tall theme right seeing Allah is Great One

00:32:46 --> 00:32:53

whole fear will higher modesty Raja hope muhabba love well haber

00:32:54 --> 00:32:54

reverence.

00:32:55 --> 00:32:59

And over doesn't have this six, then they will not rise or they

00:32:59 --> 00:33:04

will not have the completion of the MACOM in Obadiah in devotion

00:33:04 --> 00:33:05

to Allah subhanaw taala

00:33:06 --> 00:33:11

for Tavi mu Yatta Allah Kobe hill if loss so in terms of Talim

00:33:11 --> 00:33:12

that's connected with

00:33:13 --> 00:33:17

if loss or sincerity is connected to Talim. Right so

00:33:19 --> 00:33:23

people may not be sincere because they're not giving enough value or

00:33:23 --> 00:33:27

credit or Talim to Allah subhanaw taala you as the Munna value Rahu.

00:33:27 --> 00:33:31

Right. So it's really till He then tells him, the only one who's our

00:33:31 --> 00:33:34

theme is Allah subhanaw taala. So if you see someone else's theme,

00:33:34 --> 00:33:36

then you might do things for them and not do them for a loss of

00:33:36 --> 00:33:41

data. And this is what impugns your intention, your sincerity. So

00:33:41 --> 00:33:43

that's why sincerity is connected to Talim

00:33:45 --> 00:33:48

while higher your Taluk will be thoughtful in besought

00:33:49 --> 00:33:53

and connected or thoughtful in besought which means kind of

00:33:56 --> 00:34:00

not letting yourself go out of balance go too far in your

00:34:02 --> 00:34:04

in how you express

00:34:05 --> 00:34:07

or let out your passions and desires when you're in a state of

00:34:07 --> 00:34:10

happiness is the best way I can think of it. So when you have high

00:34:10 --> 00:34:14

Yeah, when you have modesty this tempers that a little bit.

00:34:15 --> 00:34:16

Alright, so even though

00:34:18 --> 00:34:20

I love may have given you great things and you want to express

00:34:20 --> 00:34:23

them all and you want to show off and you want to do stain these

00:34:23 --> 00:34:23

things,

00:34:24 --> 00:34:28

or they can be higher so modesty tempers you and dissents which is

00:34:28 --> 00:34:31

part of devotion. What am I habitually Attalla Kobe Ashok

00:34:33 --> 00:34:38

and muhabba what's connected to it are connected upon it is Shulk.

00:34:38 --> 00:34:40

Sometimes shock is translated as love.

00:34:41 --> 00:34:46

But I would hear I would call it longing. So what's lowing the call

00:34:46 --> 00:34:49

Illa it's longing for the meeting with Allah subhanaw taala and the

00:34:49 --> 00:34:51

meaning of Allah smile can take different forms. Obviously the

00:34:51 --> 00:34:55

greatest meeting with the last panel data happens upon death. But

00:34:55 --> 00:34:59

even before that particular meeting and part of it is not to

00:34:59 --> 00:35:00

despise that meeting

00:35:00 --> 00:35:02

All right, Allah says whoever despises the meeting with Allah

00:35:02 --> 00:35:06

Allah despises the meeting with him. So we want to love to meet

00:35:06 --> 00:35:09

Allah subhanaw taala and also to meet Allah subhanaw taala in this

00:35:09 --> 00:35:13

life via Jonathan maarif, right via the agenda that we call the

00:35:13 --> 00:35:17

paradise of knowledge. And so longing for that more knowledge,

00:35:17 --> 00:35:23

more light. This is going to be a fruit of the habit of really

00:35:23 --> 00:35:26

loving the last panel. Well, hopefully you're trying to hit our

00:35:26 --> 00:35:33

cube, right and fear will lead you to leaving off of sins by

00:35:33 --> 00:35:35

committing sins and this week I think we talked about that

00:35:35 --> 00:35:38

sufficiently. Whatever a jet we were talking to Kobe third could

00:35:38 --> 00:35:38

dual Jaya.

00:35:44 --> 00:35:45

And Roger hope

00:35:47 --> 00:35:50

connected to target dolger. So dolger actually means

00:35:52 --> 00:35:56

It means traveling at night or traveling in the darkness. So I

00:35:56 --> 00:35:57

think what he means by this

00:35:59 --> 00:36:03

that with fear you don't travel in the darkness of despair, right?

00:36:03 --> 00:36:06

You never get to a level of despair. That's very dark. But

00:36:06 --> 00:36:10

when you have Rajat when you have hope, then that's what keeps you

00:36:10 --> 00:36:14

kind of above that level of despair. Well, hey bud. Yatta

00:36:14 --> 00:36:15

Allah cobia Terkel Ste.

00:36:17 --> 00:36:21

And Haber, right reverence which is kind of fear mixed with love,

00:36:21 --> 00:36:27

mystery, sincerity, all of those together, leads to topical SDR.

00:36:27 --> 00:36:32

Target is the odd means leaving off choice in other words, not

00:36:32 --> 00:36:35

being connected to your personal choice or how you want outcomes to

00:36:35 --> 00:36:38

be, but leaving it up to a lost battle. So another word for that

00:36:38 --> 00:36:40

could be like the fleet and our

00:36:42 --> 00:36:46

firstborn filmmaker. So the second to last section here, he says,

00:36:46 --> 00:36:49

this is talking about vichara contemplation, we'll figure to

00:36:49 --> 00:36:51

doklady selesa Maratea

00:36:52 --> 00:36:56

ficlet Will Amna fill our table faithful to our set photonic?

00:36:57 --> 00:37:02

Well, Cricut will house city facility 50 that will fit karate

00:37:02 --> 00:37:06

with Timmies when to be supported them. He's this we will need a

00:37:06 --> 00:37:08

whole lecture to talk about but

00:37:09 --> 00:37:13

he says in FIRA doklady, Celeste, Marathi. So in terms of

00:37:13 --> 00:37:17

contemplation, there's three ranks or three levels. ficlet will ama

00:37:17 --> 00:37:20

fill our clip and this is actually talking in a very general sense, I

00:37:20 --> 00:37:23

think. So the most people to think about, okay, what's the

00:37:23 --> 00:37:28

consequence of this? And that's probably not just even a regular

00:37:28 --> 00:37:32

person. But like someone who's dedicated as committed, right,

00:37:32 --> 00:37:35

think about why should I let you know what would be the

00:37:35 --> 00:37:38

consequences if I do this, this and this, what could happen and so

00:37:38 --> 00:37:39

they think about the wealthy

00:37:41 --> 00:37:46

will figure out who I was it fit towards the right, fit the wall

00:37:46 --> 00:37:50

means how do I go about doing this? You know, what route should

00:37:50 --> 00:37:53

I take? How is the best way to do this? This is the wall set. People

00:37:53 --> 00:37:57

who are in kind of the middle level, will figure it out. We'll

00:37:57 --> 00:38:00

hasa for Serbia,

00:38:01 --> 00:38:06

but the hasa the elite amongst the believers, for soever whatsoever,

00:38:06 --> 00:38:10

that which was decreed will SL by Allah subhanaw taala what Allah

00:38:10 --> 00:38:15

has decreed. And so then they see rather than like the first two,

00:38:15 --> 00:38:17

they see their actions, instructions of their own selves.

00:38:17 --> 00:38:21

They see all things as functions of a loss vital data for like if

00:38:21 --> 00:38:24

lotto secondary says in the hiccup, he says,

00:38:25 --> 00:38:28

you know, the Auckland doesn't wake up in the morning and say

00:38:28 --> 00:38:32

Mother, a family home. What should I do today? The athlete, the

00:38:32 --> 00:38:35

person of sound, spiritual cognition, intellect wakes up in

00:38:35 --> 00:38:40

the morning it says, math if Allah Hoovy what will Allah do with me

00:38:40 --> 00:38:45

today? What will Allah reveal to me today, right, Kulu Yeoman Whorf

00:38:45 --> 00:38:49

he shed, every day something new is going to be revealed. So this

00:38:49 --> 00:38:52

is the hot sauce. They think about the saliva, because they know all

00:38:52 --> 00:38:56

of this is in Allah's knowledge, and nothing is out of order. And

00:38:56 --> 00:39:00

there's a certain contentment and ease when you think like this 15

00:39:00 --> 00:39:05

year old free karate but Tommy's with Dida who went to * over f1

00:39:05 --> 00:39:09

be supported him he is. So the beginning of contemplation is by

00:39:09 --> 00:39:15

Tamizh. So to me is here I think means to is by discernment, right?

00:39:16 --> 00:39:17

To discern

00:39:19 --> 00:39:22

the different co author for example, you know, this this is an

00:39:22 --> 00:39:27

egoistic, egotistical thought, or this is a thought from

00:39:28 --> 00:39:31

an angelic thought or this is a thought or a Benny one and

00:39:31 --> 00:39:36

inspiration. So this is called Tamizh. To discern between these

00:39:36 --> 00:39:39

different things, this is the do that have to have good Flickr.

00:39:40 --> 00:39:43

Right? And good Flickr has to be preceded by thicker and also

00:39:43 --> 00:39:46

succeeded by thicker as we talked about. That's the that's the path

00:39:46 --> 00:39:50

to it. So in our tough, good trick, you learn then try to

00:39:50 --> 00:39:53

discern and then you know, when the egotistic egotistical impulse

00:39:53 --> 00:39:55

is there, your ego is telling you do this, this and it's not I'm not

00:39:55 --> 00:39:59

listening to that, or the satanic impulse. Right?

00:40:00 --> 00:40:02

You've learned to discern those things from the ones that are pure

00:40:02 --> 00:40:05

that ones that come from a loss penalty either directly, as in the

00:40:05 --> 00:40:08

form of inspiration or indirectly from the angels.

00:40:10 --> 00:40:12

Once you hit will have be so cool to Tim is

00:40:13 --> 00:40:18

but then it's ending be so quoted to me is no more discernment. That

00:40:18 --> 00:40:23

sounds like a paradox. How's that? How's that work? Well because now,

00:40:23 --> 00:40:24

third Conficker

00:40:25 --> 00:40:30

now in terms of status in my last panel Tada at the end of the path,

00:40:30 --> 00:40:33

now you just with Allah subhanaw taala and so that everything that

00:40:33 --> 00:40:36

comes to you everything that's coming via your heart is in sha

00:40:36 --> 00:40:42

Allah is pure, and it is seen as the Divine Decree so there's no

00:40:42 --> 00:40:46

longer the issue of do I have to discern this and discern that and

00:40:46 --> 00:40:49

there's more of a reliance in sha Allah upon Allah Spano Tata double

00:40:49 --> 00:40:50

Quran Allah

00:40:52 --> 00:40:56

fossil before it will call n. Now the last section here in the

00:40:56 --> 00:40:57

firewall, the benefits of the Quran

00:41:00 --> 00:41:06

for what you do Quran, Allah Kadri route but Samer for men some Yahoo

00:41:08 --> 00:41:12

when I'm 30 prefer either to kami woman somewhere okay pneumonia

00:41:12 --> 00:41:15

smell Venus defeated Allah for for either to

00:41:17 --> 00:41:21

tribunal marzetti was shorter for sudo the below if you see Toby

00:41:22 --> 00:41:25

woman semirara Who can Nemea smell who may not roar he for for either

00:41:25 --> 00:41:29

to Motorola to Lou or the court can issue a lot. Me in My habit in

00:41:29 --> 00:41:35

my boob woman semiotica Anna Maria smell homemade Josephy funny our

00:41:35 --> 00:41:40

thoughts defer to wa Salam o Soufan visfatin tak leaf if na n

00:41:40 --> 00:41:45

in media team while I in India teen wa Sula, Hoda Raja to hawk

00:41:45 --> 00:41:51

polyethene Cora un Myskina in shit in the heather Lowell Haku, your

00:41:51 --> 00:41:54

theme for sub B Bismillah Baek allottee

00:41:55 --> 00:41:58

so he says the benefits of the Quran Allah come to the root with

00:41:58 --> 00:42:01

the Santa what you will get out of the Quran, what benefit will be

00:42:01 --> 00:42:04

according to the rank of the one listening.

00:42:05 --> 00:42:08

And that's the whole kind of theme of this whole section, spiritual

00:42:08 --> 00:42:12

discipline refinement, and then everything when in your life will

00:42:12 --> 00:42:14

be different the way you listen to the Quran that will lead us into

00:42:14 --> 00:42:17

the Hadith, the way that you listen to the Imam.

00:42:18 --> 00:42:22

Right, one of the amendment Jomar for example, you may say this Juma

00:42:22 --> 00:42:25

hook was horrible, and I keep going to and I don't want to go

00:42:25 --> 00:42:27

any more, but for some

00:42:29 --> 00:42:32

it's not about the the head of the wife, it's about the MO Aiza.

00:42:32 --> 00:42:36

Right, as mentioned was that Vanessa saying it's not about just

00:42:36 --> 00:42:39

the the one who's speaking but even in their speech, you hear

00:42:39 --> 00:42:43

something that there's a FET either to the degree that some of

00:42:43 --> 00:42:47

the earlier they say, you know, they would weep upon a certain

00:42:47 --> 00:42:50

bird chirping because they saw something of the Juliet they heard

00:42:50 --> 00:42:53

something of the agenda of Allah subhanaw taala and so,

00:42:54 --> 00:42:56

the most important

00:42:57 --> 00:43:01

skill today, I think, and then people devalue it, we think

00:43:01 --> 00:43:05

speaking and put it and, and communicating and letting people

00:43:05 --> 00:43:09

know how you feel and and self expression, we tend to put a very

00:43:09 --> 00:43:13

large value upon this and we don't put so much value on listening.

00:43:14 --> 00:43:17

Right? Because when you listen things will reveal themselves to

00:43:17 --> 00:43:21

you to really listen, I I think people should even do a

00:43:22 --> 00:43:25

you know, a course on active listening not just in kind of the

00:43:25 --> 00:43:29

conventional sense, but you know, like spiritual listening, sacred

00:43:29 --> 00:43:32

listening, how do you really listen? Not just the people

00:43:32 --> 00:43:35

speaking to you, but how do you listen in terms of his tone of

00:43:35 --> 00:43:37

everything around you? And how do you listen to the Quran for

00:43:37 --> 00:43:42

example. So all of that is going to be predicated on spiritual

00:43:42 --> 00:43:45

refinement and discipline on to skate knifes. So he said it's

00:43:45 --> 00:43:49

according to the Rota, Furman semi I mean, I'm 30 He

00:43:50 --> 00:43:52

for for either to me

00:43:56 --> 00:44:01

so whoever is listening to it, but like from someone like yourself,

00:44:01 --> 00:44:05

so you see a human being saying verses of the Quran, someone like

00:44:05 --> 00:44:10

you for either to me, then the benefit will be the aim of the

00:44:10 --> 00:44:14

Afghan right will be knowing the legal rulings. And again, because

00:44:14 --> 00:44:16

you're saying oh, the Sheikh is mentioning this verse of the

00:44:16 --> 00:44:19

Quran. Yes, the chef has mentioned was correct, but where does the

00:44:19 --> 00:44:22

Quran come from? It's why he's putting it at the lower level

00:44:23 --> 00:44:27

woman semi are hookah and NEMA yes smell who minister field Allah for

00:44:27 --> 00:44:28

for either to

00:44:30 --> 00:44:34

tribunal marches at whoever listens to it however like they're

00:44:34 --> 00:44:38

listening to it Minister fear Allah

00:44:41 --> 00:44:44

which I think it would mean like the angels it means like the

00:44:44 --> 00:44:47

highest ambassador, so if you're like listening to it from like

00:44:47 --> 00:44:50

hearing from an angel, prefer either to have you know, marches

00:44:50 --> 00:44:53

at, right because the angels that brought the Quran to the Prophet

00:44:53 --> 00:44:57

Muhammad SAW Selim, that was a Marchesa, that was miraculous. So

00:44:57 --> 00:45:00

it's like a clarification of them.

00:45:00 --> 00:45:04

which is that? The miracles of the Quran? Were should surely be the

00:45:04 --> 00:45:07

thought if you see tabi right and the expansion of the chest be the

00:45:07 --> 00:45:11

thought tabi by the subtleties of the Kitab of the divine address.

00:45:12 --> 00:45:16

Woman Sami okay NEMA yes ma who may not roar for for either to

00:45:16 --> 00:45:19

whom Okada to you what the call to a shot I mean my heartbeat in my

00:45:19 --> 00:45:20

boob

00:45:22 --> 00:45:26

and over listens to it from the spirit right the spirit will

00:45:26 --> 00:45:29

Rockman me don't be one that will Tito minion and kalila say the

00:45:29 --> 00:45:31

spirit is from the matter of my Lord and you haven't been given

00:45:31 --> 00:45:34

except a little bit of knowledge. You heard from this law for for

00:45:34 --> 00:45:38

either to the benefit is multiplied out and who you are,

00:45:38 --> 00:45:41

right the unveiling of the value of that which you do not know what

00:45:41 --> 00:45:46

the cost is shallot and the subtle indications mean Mohabbat in my

00:45:46 --> 00:45:50

boob right from the love of the maboob Nene Allah subhanaw taala a

00:45:50 --> 00:45:53

higher level. Well then somebody who can Nemea smell who mean and

00:45:53 --> 00:45:59

matassa v v. funnier while more cuts refer to who was almost often

00:45:59 --> 00:46:05

disaffected 35 immediately when I nearly a team of Asada Raja to

00:46:05 --> 00:46:06

heart clear three in

00:46:07 --> 00:46:12

this highest level, as if you hear it men and McBusted Phoebe he men

00:46:12 --> 00:46:15

and will possibly be the one who's taken on the attributes of Allah

00:46:15 --> 00:46:19

subhanaw taala if you hear it like you're hearing it from Allah from

00:46:19 --> 00:46:24

God Fannia Fania your your own attributes your personal your

00:46:24 --> 00:46:28

human attributes are no longer important. They're annihilated

00:46:29 --> 00:46:32

well more of God's refer to annihilated your attributes, wa

00:46:32 --> 00:46:34

Salam o su from disaffected Daffy,

00:46:35 --> 00:46:40

then the attributes you take on the the ones that are Muslim and

00:46:40 --> 00:46:43

the ones that are drawn from the divine attributes, like we

00:46:43 --> 00:46:46

mentioned earlier, going to some or the SML be who most of the

00:46:46 --> 00:46:50

episode will be, we have I become his hearing and his seeing. That's

00:46:50 --> 00:46:54

what that means. So there's not like Hulu's had you not become one

00:46:54 --> 00:46:58

with the Divine Presence, but you become immersed in the Divine

00:46:58 --> 00:47:01

Presence your heart becomes immersed into divine presence, you

00:47:01 --> 00:47:05

see nothing else. But the 100 ila here, Salam o su from disaffected

00:47:05 --> 00:47:08

tactic, right, these are this effect of verification and

00:47:08 --> 00:47:13

authenticity, unreality Fafner on in Millia, thean to the degree

00:47:13 --> 00:47:17

that even elmedia Kane right which is knowledge of certainty, and

00:47:17 --> 00:47:21

even I in India clean which is the vision of certainty and these are

00:47:21 --> 00:47:24

levels that are very high in terms of your certainty but not as much

00:47:24 --> 00:47:29

as tassel low dollar Jaya to Hockley again, right? How could

00:47:29 --> 00:47:32

your theme the reality or the truth of the Athenian the highest

00:47:32 --> 00:47:36

theme, that's where these people will be at when they hear the

00:47:36 --> 00:47:39

Fatah from Allah subhanaw taala if Allah you will miskeen and shit.

00:47:41 --> 00:47:45

Speaking to us, you have a scheme of Quran if you like, in there the

00:47:45 --> 00:47:51

haka the 18% Bismillah because this is the hot Korea theme. This

00:47:51 --> 00:47:55

is the reality the hack of certainty for Serbia, this middle

00:47:55 --> 00:47:58

brick and Allium so powerbait all the so then

00:47:59 --> 00:48:04

glorify Your Lord by his name, most hire most great, so powerbait

00:48:05 --> 00:48:09

and then he says camera with any the hamdu Lillahi wa oni. So, that

00:48:09 --> 00:48:10

is the

00:48:11 --> 00:48:15

salah lot and Mohammed interview either Eddie out of the Makati, if

00:48:15 --> 00:48:18

you are the USMLE you either know how to be an MU wasa hokey turbo

00:48:18 --> 00:48:20

who was a limit asleep.

00:48:22 --> 00:48:25

So that's the end of the second section. And we should have

00:48:25 --> 00:48:29

completed and Hamdulillah we have completed two thirds of the book

00:48:30 --> 00:48:33

that which remains in Bolton with a strong inshallah we will

00:48:33 --> 00:48:36

announce sometime within the next few weeks,

00:48:37 --> 00:48:40

when that will resume and hopefully we're also going to have

00:48:40 --> 00:48:41

some

00:48:42 --> 00:48:47

other programs are working on that maybe three, four times a week,

00:48:47 --> 00:48:52

they will be different sort of sets of classes, inshallah. And I

00:48:52 --> 00:48:54

just like to thank everyone who's

00:48:55 --> 00:48:58

the small number of you are dedicated to watching it live

00:48:58 --> 00:49:00

stream, and then the others who are watching the videos later on.

00:49:01 --> 00:49:03

We hope that there was some benefit in it. And

00:49:04 --> 00:49:07

certainly, I know I've made mistakes in them. And anyone who's

00:49:08 --> 00:49:11

after watching them sees any mistake, please don't hesitate to

00:49:11 --> 00:49:14

bring it to our attention so that we can show them a correction

00:49:14 --> 00:49:17

before we affect too many people. And that which is good came

00:49:17 --> 00:49:20

obviously from Allah subhanaw taala and that which is that came

00:49:20 --> 00:49:23

from me from my own shortcomings in my own failings. And we ask

00:49:23 --> 00:49:26

Allah subhanaw taala to continue to bless everyone and to

00:49:27 --> 00:49:31

bring us forth from this period. I know many people, it seems like

00:49:32 --> 00:49:35

this past six months are somehow endless, our way of life has

00:49:35 --> 00:49:39

changed with the pandemic. And there's still not really a kind of

00:49:39 --> 00:49:43

light at the end of the tunnel that apparent. And

00:49:44 --> 00:49:48

I think this is one of the ways a loss Matata you Dimona, there's a

00:49:48 --> 00:49:52

certain deep there's a certain instilling of discipline within us

00:49:52 --> 00:49:55

a spiritual discipline that I think is going to bring bring

00:49:56 --> 00:50:00

many, many, many great things in the future. So we can collect

00:50:00 --> 00:50:04

Definitely look at this time that we're living in as a as a period

00:50:04 --> 00:50:05

of opportunity.

00:50:07 --> 00:50:09

You know, we're mostly hunkered down, we're not living kind of,

00:50:09 --> 00:50:11

we're not seeing the people that we used to see on a personal

00:50:11 --> 00:50:14

basis. We're not gathering in the groups that we used to gather and,

00:50:15 --> 00:50:18

but it's a time for us to build in sha Allah to build ourselves

00:50:18 --> 00:50:24

spiritually. And I think what's coming is going to be a test.

00:50:25 --> 00:50:28

We're going to be tried and tested in regard to, but I think what

00:50:29 --> 00:50:31

what's expected of us Allah subhanaw taala inshallah has big

00:50:31 --> 00:50:34

plans for us, all of us. And

00:50:36 --> 00:50:39

we know that this new this light, that of the Prophetic teachings

00:50:39 --> 00:50:43

and the light of Allah subhanaw taala, it will reach every house,

00:50:43 --> 00:50:48

and everyone will know about it, and it will bring a lot, a lot of

00:50:48 --> 00:50:52

good to many, many people. And if Allah smart Allah chose us, or

00:50:52 --> 00:50:56

chooses us to be amongst those servants who are part of that,

00:50:56 --> 00:50:58

then this is something to be highly grateful for.

00:50:59 --> 00:51:03

And we hope that in sha Allah, this will be the case within data.

00:51:05 --> 00:51:07

So I'll close with the DUA. We

00:51:09 --> 00:51:12

will talk about what I felt was dinner, and Muslim notice after

00:51:12 --> 00:51:16

condemning Robin Athena for dunya Hassan Hassan machina as ever, not

00:51:16 --> 00:51:19

permitted to say Kulu been about the interdicted I have learned

00:51:19 --> 00:51:22

I've been with Uncle rahmatan indicated what hap what I better

00:51:22 --> 00:51:24

have learned I'm not gonna I'm not gonna Hey, then I mean, I'm gonna

00:51:24 --> 00:51:28

show that they are Hola Hola. Hola. Gracias smacking MBI Allah

00:51:29 --> 00:51:32

also level saw the human embedded Moe how he knows all here on my

00:51:32 --> 00:51:35

wall Tina Ryan you know Dr. Hoffman was overtly about worrying

00:51:35 --> 00:51:38

about robots and he never runs off my personal thought team and also

00:51:38 --> 00:51:42

more effective inquiry but we knew he could go Shakalaka her stay

00:51:42 --> 00:51:44

ready take Miss Erica off with our faith from our friends at David if

00:51:44 --> 00:51:47

you're dealing with anyone if you look at hamdulillah leader can

00:51:47 --> 00:51:52

humble humble rather Luca Latina cooler calm Luca Lolita who well I

00:51:52 --> 00:51:55

can handle high women men are good or I can handle adequately hot guy

00:51:55 --> 00:51:58

let me see Rinella tactic a suitor I know if you know of one never

00:51:58 --> 00:52:01

can lead a high Fukada vitalise Kullu been added quite a bit and

00:52:01 --> 00:52:06

I'm gonna refer to Michael's kulula quite a bit of what you are

00:52:09 --> 00:52:12

illAllah Muhammad Rasulullah sallallahu wasallam Allahumma

00:52:12 --> 00:52:16

salli wa sallim wa barik ala Sayidina Muhammad wa ala early

00:52:16 --> 00:52:20

added a camera in the camera it will become a Subhan Allah become

00:52:20 --> 00:52:23

a builder is that yeah merciful was Allah when Allah mousseline

00:52:23 --> 00:52:27

hamdu Lillahi Rabbil Alameen we vertical Have you called masala

00:52:27 --> 00:52:30

Kotoko Morocco insha Allah Allah say

00:52:31 --> 00:52:33

she asked me that well,

00:52:34 --> 00:52:37

the weather Camilla who to climb will be the wife

00:52:39 --> 00:52:40

was that Mr. Kumar?

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