Walead Mosaad – The Journey is the Destination The Way of the Arifin Class 34

Walead Mosaad
AI: Summary ©
The speakers discuss the importance of their journey in counterting sentiment of life and the potential outcomes of their experiences. They stress the importance of understanding and embracing emotions, including the concept of "has been revealed" meaning to see things. They also discuss the impact of various levels of consciousness on one's behavior, including the ability to see things and describe them. The segment touches on the importance of honoring Islam's statement about the Mahdi and receiving as much as possible for actions and words. The importance of remembering the Mahdi's words and actions is also emphasized.
AI: Transcript ©
00:00:09 --> 00:00:12

Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen Allahumma

00:00:12 --> 00:00:16

Salli wa Sallim wa Barik. I remember that I mean, so you

00:00:16 --> 00:00:18

didn't Lola Now have you been able to

00:00:19 --> 00:00:24

call it hajima, Sheffield wasn't even was sad, what are the other

00:00:24 --> 00:00:29

one of Mohammed Abdullah, while early was Javi, one Viola from

00:00:29 --> 00:00:38

Ahmedabad. So Hamdulillah, we are into fairly deep territory within

00:00:39 --> 00:00:44

our sessions and titled The journey is the destination. And we

00:00:44 --> 00:00:47

had chosen this title, I think,

00:00:50 --> 00:00:55

in some way to sort of counter the prevailing sentiment or paradigm

00:00:55 --> 00:01:01

out there that life is sort of this linear progression, and you

00:01:01 --> 00:01:07

are making your way to achieving your goals. And if you fall short

00:01:07 --> 00:01:10

of achieving your goals, and you haven't reached your destination,

00:01:10 --> 00:01:15

then somehow you yourself as a person falls short. And we wanted

00:01:15 --> 00:01:20

to counter that kind of prevailing sentiment. What we understand from

00:01:20 --> 00:01:24

our Prophetic teachings of our Prophet Muhammad SAW is that the

00:01:24 --> 00:01:28

journey itself is the destination, that whatever you may encounter,

00:01:28 --> 00:01:31

throughout your hours, are you days or weeks or months, your

00:01:31 --> 00:01:37

years, there's always going to be a color, there is going to be a

00:01:37 --> 00:01:43

divine decree, and a destination of itself within that particular

00:01:43 --> 00:01:50

instance in time. And so our hope, then, as we go through life, is to

00:01:50 --> 00:01:54

be grateful for all of these instances that were given by our

00:01:54 --> 00:01:59

last panel data, and to show that proper gratitude by

00:02:01 --> 00:02:05

using those blessings and the time that we've been given as long as

00:02:05 --> 00:02:09

it might be as we remain on this earth, to worshipping Allah

00:02:09 --> 00:02:11

subhanaw taala in a manner that is

00:02:13 --> 00:02:14

the of being

00:02:17 --> 00:02:20

that he asked us to implement and stay away from those things as to

00:02:20 --> 00:02:26

stay away from and then to, sort of Capstone all of that with with

00:02:26 --> 00:02:31

gratitude, and patience and fortitude and forbearance. And

00:02:31 --> 00:02:34

know that we are between asabi,

00:02:35 --> 00:02:42

salvia, salvia Rahman, between the metaphoric or allegorical fingers

00:02:42 --> 00:02:46

of the ramen, so we were between club and bust, we may be between

00:02:46 --> 00:02:51

constraint of contraction, and expansion and construction. And we

00:02:51 --> 00:02:52

may be between

00:02:54 --> 00:02:58

JLL and GML, maybe between the divine attributes of magnificence

00:02:58 --> 00:03:01

and the divine attributes of beauty. And we may between COVID

00:03:01 --> 00:03:07

and Raj yet be between fear and hope. And so this is the shirt and

00:03:07 --> 00:03:11

said, This is the matter, this is the human condition. And for us to

00:03:12 --> 00:03:18

to expect otherwise, would be foolhardy of us to think that it's

00:03:18 --> 00:03:21

always going to be great, or it's always going to be sad, or it's

00:03:21 --> 00:03:24

always going to be euphoric. Or it's always going to be dismal,

00:03:24 --> 00:03:28

but rather, this dunya is multiculturally. Right, and that

00:03:28 --> 00:03:33

which the faculty we use by which to interpret and to make our way

00:03:33 --> 00:03:37

through this dunya through this life and help was named as such,

00:03:37 --> 00:03:39

Lending Club with a call Lab

00:03:40 --> 00:03:43

is a follow up Hi, for your colleagues who are located for

00:03:43 --> 00:03:46

your shop. Right? This club is sort of ours is something that

00:03:46 --> 00:03:50

oscillates back and forth. And all sorts of Allah subhanaw taala is

00:03:50 --> 00:03:53

the one who will determine in which direction and how and so

00:03:53 --> 00:03:57

forth. And as we get through some of these texts, we'll see at the

00:03:57 --> 00:04:00

higher levels of consciousness, that there'll be more of an

00:04:00 --> 00:04:04

appreciation for this, that the affair is less about what you can

00:04:04 --> 00:04:07

do, what you can't do, and how well you can do things, and more

00:04:07 --> 00:04:12

about acceptance and submission to what Allah subhanaw taala has

00:04:12 --> 00:04:15

intended for you. And this is the meaning of Islam and Islam. Yeah,

00:04:15 --> 00:04:20

and it's the slab that means to submit, so ultimately means to

00:04:20 --> 00:04:24

submit, in all of the myriad aspects of what that means. So we

00:04:24 --> 00:04:27

talk about meanings of Tawheed and we talk about meanings of tissue D

00:04:27 --> 00:04:31

then we talk about meanings of defeat, right to hate and to

00:04:31 --> 00:04:35

Idaho, right to see that there is no other deity worthy of worship

00:04:35 --> 00:04:39

of Allah, the other than Allah subhanaw taala and that He alone

00:04:40 --> 00:04:45

is the sovereign over the universe and tend to read right is to see

00:04:45 --> 00:04:50

no other than him and just to put ourselves in a state in a general

00:04:50 --> 00:04:54

dancy where, so that we are not preoccupied by anyone except Allah

00:04:54 --> 00:04:58

subhanaw taala and then finally, a tough read and to Florida who,

00:04:58 --> 00:04:59

right as the Hadith mentioned,

00:05:00 --> 00:05:05

To set off like morality do so to do to make him one and unique and

00:05:05 --> 00:05:11

an essence not see anything really and not be present with anything

00:05:11 --> 00:05:15

other than a last part of that. So Allah subhanaw taala and acetyl

00:05:15 --> 00:05:18

suasana Thailand you have click on our beheading money.

00:05:20 --> 00:05:23

So we ask Allah Subhan Allah to make us those who actualize and

00:05:23 --> 00:05:24

Sharla these meanings

00:05:26 --> 00:05:27

within us.

00:05:28 --> 00:05:34

So we were looking at when we left off the maklumat, of how the

00:05:34 --> 00:05:36

different stations or understandings are leveled, as we

00:05:36 --> 00:05:40

call them levels of consciousness is probably a better and more

00:05:40 --> 00:05:41

universal term than station.

00:05:43 --> 00:05:46

Dealing with how we

00:05:48 --> 00:05:50

contend with our

00:05:51 --> 00:05:55

fear, and at a higher level, we would call it preoccupation and

00:05:55 --> 00:05:59

reverence of Allah subhanaw taala. So we went through the first

00:05:59 --> 00:06:02

Muslim or the first level of consciousness, which is to think

00:06:02 --> 00:06:04

about the consequences, in other words, how it's going to affect

00:06:04 --> 00:06:09

you. So we're talking about fear of hellfire and hope for Paradise.

00:06:10 --> 00:06:11

And in the second mclubbe

00:06:13 --> 00:06:17

He says, After there is some new audit of fetal Masirah, right,

00:06:17 --> 00:06:20

that we've been enlightened and given us access for our insight to

00:06:20 --> 00:06:20

begin to

00:06:21 --> 00:06:25

comprehend things at a higher level than just outward

00:06:25 --> 00:06:31

consequences, then we begin to be more inclined towards

00:06:33 --> 00:06:39

Donald hold to the life of eternity, the next life and less

00:06:39 --> 00:06:41

inclined toward the higher to dunya to the life of this life.

00:06:42 --> 00:06:47

And then at the third mclubbe, and he says here, after you have

00:06:48 --> 00:06:51

thought about how close you are to death, and you

00:06:53 --> 00:06:59

begin to find your way out in what he calls, the realm of your

00:06:59 --> 00:07:03

contemplation, jelavic, Rafi Hosni our ad, and mother, and thinking

00:07:03 --> 00:07:07

about those that have come before us and what has happened to them,

00:07:10 --> 00:07:11

then you begin to

00:07:13 --> 00:07:14

have a more Zopi.

00:07:15 --> 00:07:17

As he says, Here, a more

00:07:18 --> 00:07:22

type of consciousness that is not just based upon intellectual

00:07:22 --> 00:07:27

acknowledgement, but you begin to taste oh, my Agile is creep, I

00:07:27 --> 00:07:32

really could die at any moment. And when you have a Zopi Malefor,

00:07:33 --> 00:07:39

things become more immediate and more present, and less absent. So,

00:07:39 --> 00:07:41

if you make a rational intellectual determination about

00:07:41 --> 00:07:44

something, you, you remember, you recall it, but it's not something

00:07:44 --> 00:07:47

that kind of stays with you all the time. But when you have this

00:07:47 --> 00:07:52

dopey modify, then it's something that doesn't actually leave you,

00:07:52 --> 00:07:53

it kind of stays with you,

00:07:54 --> 00:07:57

and you're not absent from it. And this is when we talked about some

00:07:57 --> 00:08:00

of the paradoxical things that are not paradoxes, hopefully, as we

00:08:00 --> 00:08:04

explained, where you can find presence and absence and absence

00:08:04 --> 00:08:08

and presence, so presence with Allah, the absence of others and

00:08:08 --> 00:08:12

the absence of others, in the presence of Allah, subhanaw,

00:08:12 --> 00:08:14

taala, and so forth. And then he went on to the mahkamah trauma or

00:08:14 --> 00:08:20

the love the fourth level of consciousness, which is to

00:08:21 --> 00:08:26

have a dialogue with the Cabal and say, that Allah subhanaw taala has

00:08:26 --> 00:08:30

written you as you will be as you are. And then all the things that

00:08:30 --> 00:08:36

are happening to you now are not things on the most are the highest

00:08:36 --> 00:08:39

metaphysical level things that you do, but rather the things that

00:08:39 --> 00:08:45

have been decreed for you. And then you see that you're met or

00:08:45 --> 00:08:49

Allah met, you see that your deeds are signs that you are on the

00:08:49 --> 00:08:51

right way that you're on the right path that Allah Allah has decreed

00:08:51 --> 00:08:52

you from him.

00:08:53 --> 00:08:55

He has made you from the move of the hand from those who find for

00:08:55 --> 00:09:00

the city and success in sha Allah. And that takes us to the

00:09:00 --> 00:09:02

McCormick's famous where we left off

00:09:03 --> 00:09:04

where he says Rahim Allah

00:09:06 --> 00:09:11

for either an authoritarian Refik Rika Filati will GLL well is that

00:09:11 --> 00:09:15

he will come in will Hekmati well Exodar with con Sonia Jabbar

00:09:16 --> 00:09:21

Lambton zoo we will see erotica we hope you will a Tuesday in Fukuoka

00:09:21 --> 00:09:25

we have a club for ultra high def SEC Albania they were called book

00:09:25 --> 00:09:30

another Illa Illa he Subhanallah with us to talk the villain at the

00:09:30 --> 00:09:33

security and mutual rather than and hopefully worried whether

00:09:33 --> 00:09:38

you're going to DACA hopefully it'll Bordwell hijab but as then

00:09:38 --> 00:09:42

shoe Kunis email Hey Betty otavi What only anchor coulomb rod

00:09:42 --> 00:09:47

whatever LMIA Athena and Rebecca home worried well Anton Murad

00:09:50 --> 00:09:55

so, by the way, those of you who can hopefully some of you have

00:09:55 --> 00:09:58

some semblance of understanding the Arabic he is

00:10:00 --> 00:10:03

Even though it sounds he's very charismatic, and he's quite

00:10:03 --> 00:10:08

eloquent, which he is, you also get a sense that, despite the, you

00:10:08 --> 00:10:12

know, rundown until alfaz, which is kind of the poetic manner by

00:10:12 --> 00:10:16

which he speaks, but he's also talking from a deep place of

00:10:16 --> 00:10:20

understanding and comprehension, which is rare to find actually.

00:10:21 --> 00:10:26

So, he says, a lot of you know, Refika Filati Magellan. So, if you

00:10:26 --> 00:10:30

look by the light of your contemplation in the Azama, and

00:10:30 --> 00:10:33

the GLL, and these are attributes of JLL, right Avila the greatness

00:10:33 --> 00:10:36

of Allah subhanaw taala, the magnificence of God. So, look with

00:10:36 --> 00:10:41

your light of contemplation, well is that he will come in also

00:10:41 --> 00:10:46

Elisa, psephological Jelenia. So, there is, and the canal and the

00:10:46 --> 00:10:49

and the perfection of God will hit metta will, will take material if

00:10:49 --> 00:10:54

the door and the wisdom and the omnipotence of Allah with Khan

00:10:54 --> 00:10:59

Salah al Jabbar, and the perfection of all of the Sona and

00:10:59 --> 00:11:04

must know at all that Allah has created the Jabbar, right? The

00:11:04 --> 00:11:07

subdue or the Compeller and others, GLA Lisa.

00:11:09 --> 00:11:12

So if you do all of that lamp Townville Reba Theologica the

00:11:12 --> 00:11:12

whole thing,

00:11:14 --> 00:11:18

then you're basura your inner eye, your spiritual insight will be

00:11:18 --> 00:11:21

less concerned, he says limped on though you will not look, the

00:11:21 --> 00:11:26

whole fear that you will not look at the idea of the hope of the

00:11:26 --> 00:11:31

other of the fear of punishment of consequence. Is that because

00:11:31 --> 00:11:34

you're not afraid of it, and it doesn't exist, and it may not

00:11:34 --> 00:11:37

happen to you, and you feel like you're safe from it. Not at all.

00:11:37 --> 00:11:40

It's not what he's saying. But what he's saying is and as he said

00:11:40 --> 00:11:41

in

00:11:42 --> 00:11:44

you know, the Arabic proverb he mentioned in the in the previous

00:11:44 --> 00:11:48

session, in the barber shop, a home bath, right, some evil is,

00:11:50 --> 00:11:55

is more palpable than others, right? Is is less severe than

00:11:55 --> 00:11:59

others. So here, you become more

00:12:02 --> 00:12:07

busy, right? So here again, it's about labor and Hulu. So there's a

00:12:07 --> 00:12:11

type of labor there's a type of absence from what would be a lower

00:12:11 --> 00:12:15

level of consciousness of just thinking about questioning the,

00:12:15 --> 00:12:19

the verb and punishment and so forth. And to a higher level of

00:12:19 --> 00:12:25

consciousness, right, we'll do my Eduardo Jabbar now your, your

00:12:25 --> 00:12:26

becoming

00:12:27 --> 00:12:31

your will serialize function at a higher level. So not looking at a

00:12:31 --> 00:12:35

file, right so far will be accent deeds, but you're looking at

00:12:36 --> 00:12:39

a smell stuff that you're looking at the attributes of Allah,

00:12:39 --> 00:12:43

subhanaw, taala, and all of the ephod all of the things all the

00:12:43 --> 00:12:47

comings and goings and happenings of dunya and Africa, are just

00:12:47 --> 00:12:53

functions what we call to Juliet, right manifestations of a SIFAT

00:12:53 --> 00:12:56

manifestations of the divine attributes of Allah subhanaw

00:12:56 --> 00:12:59

taala. So a higher level of consciousness, and some authors

00:12:59 --> 00:13:00

have even referred to this as

00:13:02 --> 00:13:06

model to veto heat. So levels of heat at the basic level, which is

00:13:06 --> 00:13:09

called your heated of iron, which is what they call wilayah savara,

00:13:09 --> 00:13:11

it's still a

00:13:12 --> 00:13:16

root of Wilayah, it's still a rank of being Awali is to see that all

00:13:16 --> 00:13:21

x or one, all acts are divine in origin. And you don't see any

00:13:21 --> 00:13:25

independent actors out there. And for the vast majority of people,

00:13:25 --> 00:13:27

they're not even at that place, because that's that's the layer

00:13:27 --> 00:13:30

sometimes they call it with a soul right right as the minor where

00:13:30 --> 00:13:33

they are the first step, or the first foothold, I will call them

00:13:35 --> 00:13:39

in, in rely on having this more intimate, profound relationship

00:13:39 --> 00:13:42

with the last panel. And then higher than this higher level of

00:13:42 --> 00:13:46

consciousness is to heat a smell or SIFAT. Right to throw heat.

00:13:46 --> 00:13:49

Sometimes they split those two up the names and attributes sometimes

00:13:49 --> 00:13:53

put them together. When they split them up. They see the names and

00:13:53 --> 00:13:56

then the attributes. Because the names are many of the attributes

00:13:56 --> 00:13:59

generally are fewer. And then the names are functions of the

00:13:59 --> 00:14:02

attributes. But for our purposes, let's just think about them in the

00:14:02 --> 00:14:07

same rank. So towhee, that smet will see fat, which is then two,

00:14:07 --> 00:14:12

as he says here, seeing the Jabbar and seeing his hikma and his

00:14:12 --> 00:14:19

equity.so It's seeing everything as to jelly. Right? And when Musa

00:14:19 --> 00:14:23

alayhis salam asked to see Allah subhanaw taala Joe Hara, right to

00:14:23 --> 00:14:28

see Allah. Allah redirected him and said Allah can older ll

00:14:28 --> 00:14:31

Germany, right look to the mountain. And the mountain to us

00:14:31 --> 00:14:36

is something that's movable. What can a mountain looks like it

00:14:36 --> 00:14:38

doesn't move and looks like it doesn't change looks like it's

00:14:38 --> 00:14:39

just you know.

00:14:42 --> 00:14:44

It's an anchor for the earth.

00:14:45 --> 00:14:49

And it stays there and doesn't move and can imagine that a power

00:14:49 --> 00:14:53

can overcome it. But then when I lost my child, we directed him to

00:14:54 --> 00:14:56

look into the mountain mountain where they can under the jeopardy

00:14:56 --> 00:14:59

for in Estacada Mecanim for sofa Torani if it's the

00:15:00 --> 00:15:03

In this place then you will see me for LM Mata JELA boo hoo longevity

00:15:03 --> 00:15:10

Giada who can wahala Musa sila. So when Allah to Jhulelal Jubilee

00:15:10 --> 00:15:15

right, so to Julius CIFA so a manifestation of some aspect of

00:15:15 --> 00:15:18

attribute of Allah subhanaw taala or attributes, so obviously it was

00:15:18 --> 00:15:22

His will His intent His power is Exodar this the jelly on the

00:15:22 --> 00:15:26

German Jah, Allahu Deckard that was completely destroyed like it

00:15:26 --> 00:15:30

was never there. Well, how did I Musa cycler right. So that was

00:15:30 --> 00:15:36

just from, from from the to Jelly of Allah of the attribute of La

00:15:36 --> 00:15:40

Sparta, not even gazing upon Allah subhanaw taala and it's for this

00:15:40 --> 00:15:42

reason when they talk about our Prophet Muhammad saw us and then

00:15:45 --> 00:15:51

Mirza Hulkbuster wa mata and later till is right when Mirage and

00:15:51 --> 00:15:54

according to him now bears are the law and who Allah is. The

00:15:54 --> 00:15:58

promissory Selim saw a lot right not just the jelly but saw him in

00:15:58 --> 00:16:01

a way that was commensurate with Allah's majesty and then the Quran

00:16:01 --> 00:16:05

in surah. Nazareth has Meza ALLAH SubhanA wa Tala, I mean at Robby

00:16:05 --> 00:16:10

Hill Cobra, you know, his his, his sight, his vision did not swerve.

00:16:10 --> 00:16:13

So this is it's generally acknowledged it's one of the the,

00:16:14 --> 00:16:17

one of the evidences that the Prophet Muhammad SAW Salam Salam

00:16:17 --> 00:16:21

Salam is the greatest of prophets and in fact, the greatest of

00:16:21 --> 00:16:27

creation, Salah logging, so anyway back back to this.

00:16:29 --> 00:16:32

So if you are at the higher level of consciousness with your Masirah

00:16:33 --> 00:16:36

limb to skillfully Karaca behove, right, you're not going to be busy

00:16:36 --> 00:16:39

thinking about fear of consequences because you're busy

00:16:39 --> 00:16:43

thinking about something else. So it's not a dismissal of the idea

00:16:43 --> 00:16:49

of either Nawaz ever covered. Those are our HAC, the undeniable

00:16:50 --> 00:16:55

but your consciousness is busier with thinking something of a

00:16:55 --> 00:16:59

higher level higher level of connection. So Lam to school for

00:16:59 --> 00:17:03

Kanaka we have a call for a thorough enough sec. So you're not

00:17:03 --> 00:17:06

thinking about hopefully a club. Not that doesn't exist as we said

00:17:06 --> 00:17:11

but you're not busy thinking about that. For Tatra Neff SEC Albania

00:17:11 --> 00:17:14

de so instead you throw yourself before God Vainio they Allah

00:17:14 --> 00:17:14

subhanaw taala

00:17:16 --> 00:17:19

Well, yeah, about call book another Illa Illa Allah subhana

00:17:21 --> 00:17:27

right, and your heart refuses to look and see anything else except

00:17:27 --> 00:17:32

Allah. So even Allah's punishment, Allah's reward, there's still

00:17:32 --> 00:17:36

things other than Allah subhanaw taala they're not Allah, Allah is

00:17:36 --> 00:17:39

something and these things are something else. They are creations

00:17:39 --> 00:17:42

of Allah, and everything that is not Allah is a creation of Allah.

00:17:43 --> 00:17:45

Right? Because we have the two categories, as we said, as the

00:17:45 --> 00:17:49

theologians talk about, you have a lot more Cooley mesu Allah, so you

00:17:49 --> 00:17:52

have a lot and everything besides Him. So what agenda what not what

00:17:52 --> 00:17:57

a club, what are they up and all of what a tab was to medicate. All

00:17:57 --> 00:18:00

of those things have a summary yet all of those things of the next

00:18:00 --> 00:18:05

life which are real and are hot, and should provoke at least fear

00:18:05 --> 00:18:07

and trepidation within us they are hot, they're true,

00:18:08 --> 00:18:13

but not in the same sense as Allah. So they are creations of

00:18:13 --> 00:18:17

Allah and then we have Allah Himself as the origin. So at this

00:18:17 --> 00:18:19

level of consciousness, and we're already this is the highest level,

00:18:20 --> 00:18:26

so to speak. Yeah, wala CaliBurger Illa another la so your heart will

00:18:26 --> 00:18:29

not look to anything except Allah subhanaw taala

00:18:31 --> 00:18:35

what the school data will act they're so cool and Moodle Radha

00:18:35 --> 00:18:39

and and hopeful wide. So accompanied with this type of fear

00:18:39 --> 00:18:44

is a sukoon he says so there's a serenity that the little L there

00:18:44 --> 00:18:49

right under the shadow of an AKA of the decrees of God. So Coonan

00:18:49 --> 00:18:54

mutual Rodan and hopeful wa Eid. So it's a sukoon it's a type of

00:18:54 --> 00:18:57

tranquility that does not have

00:18:59 --> 00:19:06

it's not colored by just the mere fear of the white, right? The fear

00:19:06 --> 00:19:09

of the threat of the consequence that may happen to you. It's a

00:19:09 --> 00:19:13

different type of fear. So a fear that's mixed with sukoon. Right

00:19:13 --> 00:19:17

which which mix with serenity and tranquility. That's different than

00:19:17 --> 00:19:20

just the fear of consequence, which will usually be accompanied

00:19:20 --> 00:19:21

by trepidation.

00:19:23 --> 00:19:26

What I call like a homophone L bar, do well here.

00:19:29 --> 00:19:35

Right? And then you have no fear except elbow or do distance will

00:19:35 --> 00:19:40

hijab to be veiled. Right, from whom? From Allah subhanaw taala.

00:19:40 --> 00:19:42

Right. This is what we talked about,

00:19:43 --> 00:19:48

you know, the higher consciousness of the human of the aspirations,

00:19:49 --> 00:19:52

so it's not just I want to get my deeds, right. I also want to get

00:19:52 --> 00:19:57

my thoughts, right. And I want to get my aspirations, right. I don't

00:19:57 --> 00:19:59

want to aspire to something other than a loss penalty.

00:20:00 --> 00:20:02

I don't want to be busy with something other than Allah

00:20:02 --> 00:20:05

subhanaw taala I don't want anything else to take my attention

00:20:05 --> 00:20:11

away from Allah subhanaw taala. So the fear then of Ward and of hijab

00:20:11 --> 00:20:14

have to be veiled from God, some of

00:20:16 --> 00:20:16

the Juliet

00:20:18 --> 00:20:23

she said, that, if I didn't see the Prophet SAW Salem every night

00:20:23 --> 00:20:27

in my dream, I'm old enough Seminole mean, I'll call my pilot.

00:20:27 --> 00:20:29

She said, if I didn't see the promise, I sent him every night

00:20:29 --> 00:20:33

dreaming, then I wouldn't think I was a believer anymore. That's,

00:20:33 --> 00:20:35

that's a higher level. That's their level of

00:20:36 --> 00:20:41

fear, fear of losing the love of the one that you love, fear of

00:20:41 --> 00:20:42

losing the love of the Beloved.

00:20:44 --> 00:20:48

But essential kindness email, Hey, Betty was Talim. Right? And then

00:20:48 --> 00:20:52

you take a whiff of the breeze, the spring breeze of Haber, and

00:20:52 --> 00:20:56

toffee. Hey, that means again, these are all Jalali attributes

00:20:56 --> 00:20:59

because we're still talking about fear. Haber, which is to revere

00:20:59 --> 00:21:05

God with Talim is to see God is great. But then there's also a

00:21:05 --> 00:21:07

sukoon, as he said earlier, tranquility that's accompanied

00:21:07 --> 00:21:10

with that. And usually when we say when we use this type of

00:21:10 --> 00:21:13

phraseology, for to stench sickness, even hatred towards him,

00:21:13 --> 00:21:19

we will think it's a Gemini kind of metaphor. It's a it's a

00:21:19 --> 00:21:23

metaphor of beauty. But here he uses it, and as a metaphor of

00:21:23 --> 00:21:28

magnificence. So it's still an Aseem Nazim. We associate with

00:21:28 --> 00:21:33

like a spring breeze, something subtle and nice and beautiful. So

00:21:33 --> 00:21:38

there is a beauty in the Gillette, right? There's a beauty about

00:21:38 --> 00:21:39

Allah's Gillette.

00:21:40 --> 00:21:44

And some of them even said like, if not, we are not the law and who

00:21:44 --> 00:21:47

had had me that we don't really see the GLL of Allah, it's not

00:21:47 --> 00:21:50

manifests to us, because it'd be too great for us. In other words,

00:21:50 --> 00:21:54

the pure GLL, but rather, we are seeing the Jalali side of the

00:21:54 --> 00:22:00

July. So Allah for us in this as far as our exposure is concerned,

00:22:00 --> 00:22:04

it's all Jemelle. But sometimes we get exposed to a higher Gemini

00:22:04 --> 00:22:09

side and sometimes to a Jalali side of that. So this Haber and

00:22:09 --> 00:22:12

Talim. And if you think about what Allah subhanaw taala is actually

00:22:12 --> 00:22:15

capable of, and then compare that to what we actually receive.

00:22:17 --> 00:22:21

It's It's hard not to accept that argument that we're seeing just

00:22:21 --> 00:22:24

the Jamali side of Gillette. What would the true July love Allah

00:22:24 --> 00:22:27

look like? It's something we couldn't even we couldn't even

00:22:27 --> 00:22:31

handle. If Musa alayhis salam Wa, you know, you know from the five

00:22:31 --> 00:22:36

greatest prophets and just the jelly of the mountain was not

00:22:36 --> 00:22:39

enough for him to to fathom at that particular moment. And what

00:22:39 --> 00:22:40

about the rest of us?

00:22:43 --> 00:22:46

For this Protestant Chiclana seem inhibit your toddy Mattoon Pianka

00:22:46 --> 00:22:50

Kula Murad, right and then everything that is Murad

00:22:50 --> 00:22:54

everything that you thought you wanted or thought that you desired

00:22:54 --> 00:22:57

doesn't mean anything anymore. You don't desire it without LMIA or

00:22:57 --> 00:23:02

cleaning and then you know for searching, right here's a Zopi

00:23:02 --> 00:23:08

certainty right shahadi Certainty Tell me tell me you're cleaning

00:23:08 --> 00:23:12

and now Rebecca when we read well Anton Murat then you know for

00:23:12 --> 00:23:16

certain Allah is the One who is the marine Allah is the One who is

00:23:16 --> 00:23:16

the

00:23:19 --> 00:23:24

the one who wills and intends and desires will enter Murad a new or

00:23:24 --> 00:23:28

the intended and the desired and the one whose will depart that's

00:23:28 --> 00:23:32

different than thinking I do I see I make I do so forth

00:23:34 --> 00:23:37

but then that's my hobby enough to get what to say limo Ha,

00:23:38 --> 00:23:43

de la cam Rita How would you call the roll Cal Beatty Boehner de la

00:23:43 --> 00:23:44

Sally your call the bouquet fire?

00:23:46 --> 00:23:48

So then when you're at this MACOM at this higher level of

00:23:48 --> 00:23:51

consciousness that's my hope enough Sikka. You permit yourself

00:23:52 --> 00:23:56

which was a limo ha. Right. And you submit it you surrender it

00:23:57 --> 00:24:01

again? Right What I can I can allow him konia

00:24:02 --> 00:24:05

before it was like me law tech Lufia I can relate agraphia Allah

00:24:05 --> 00:24:10

says if I gotta fall salies Akiko Adela flow renew. This is

00:24:10 --> 00:24:13

something definitely keep doing. But then there's this this liminal

00:24:13 --> 00:24:18

again. I'll konia right. When Allah says convey Akun then

00:24:18 --> 00:24:20

there's a different type of surrendering This is the hardest

00:24:20 --> 00:24:24

type of surrendering, right to your academic or to your decree to

00:24:24 --> 00:24:28

your circumstances, is to how will they call the arrow? Right, so to

00:24:29 --> 00:24:33

under the Divine Decree, and you become like a maid, Dania de la

00:24:33 --> 00:24:37

sal. You live whoo hoo K FareShare. Just like the dead body

00:24:37 --> 00:24:40

before the cassette, before the one was watching the body before

00:24:40 --> 00:24:45

putting it into the screen or shrouds and burying the body. So

00:24:45 --> 00:24:49

the mayor doesn't do anything. Right. You're going to have done

00:24:49 --> 00:24:52

to you and you're going to have mostly done to you and these are

00:24:52 --> 00:24:55

things when you were alive you did for yourself. But when you are

00:24:55 --> 00:24:58

before the sell the one who's doing it for you. How are you?

00:24:58 --> 00:24:59

What do you pursue

00:25:00 --> 00:25:02

Okay, he is the one who's performing the loop and muscle

00:25:02 --> 00:25:04

upon you. So you're just accepting of that.

00:25:06 --> 00:25:08

So this is the type of surrender and acceptance he's talking about.

00:25:09 --> 00:25:13

Well, I have to recall is still grafica female and he will add

00:25:13 --> 00:25:17

difficulty Kaffee automaty Villa Thien Minka Farben, the local

00:25:17 --> 00:25:21

Female Speaker will enjoy Eli the attic. Whatever he wants, we'll

00:25:21 --> 00:25:25

hold him in a coffee while our jet fuel, so wherever

00:25:29 --> 00:25:30

he says, Well I utricle

00:25:31 --> 00:25:36

is the Graco coffee mini where EGR is picnic fi ability whether

00:25:36 --> 00:25:40

you're cleaning, Minka from London will Kofi

00:25:41 --> 00:25:45

Morris mica will rejoice erotic. So he said this level of

00:25:45 --> 00:25:51

consciousness which is signified by what is still rock filmin to be

00:25:51 --> 00:25:56

totally submerged and encompass and aware of all of the things you

00:25:56 --> 00:25:58

have to be grateful for that around you. This is what we call a

00:25:58 --> 00:26:00

minute and minute by minute the law

00:26:03 --> 00:26:07

what did the autopsy in quarter n. And when you and I they can snap

00:26:07 --> 00:26:10

Macula Tolani Islamic on Bella Yamuna Alikum and Heather

00:26:10 --> 00:26:11

committed Imani

00:26:12 --> 00:26:13

quantum scientifically

00:26:15 --> 00:26:20

so the opposite you know your moon Alika is Assalamo they say to the

00:26:20 --> 00:26:23

prophesy send me a moon like oh you guys you should be happy. We

00:26:23 --> 00:26:24

became Muslim.

00:26:25 --> 00:26:26

Right?

00:26:27 --> 00:26:29

Islam is in a

00:26:30 --> 00:26:33

Oza said that because we decided to join it right which is the

00:26:33 --> 00:26:37

attitude of some people today. But this was the attitude of the

00:26:37 --> 00:26:40

outcrop the desert Bedouins What did Allah respond back to them?

00:26:40 --> 00:26:44

Culatta No. Islamic combat in La Jolla Manali come and have their

00:26:44 --> 00:26:48

community, amen. Right, you're not adding anything. You don't,

00:26:49 --> 00:26:51

Allah doesn't owe you anything because you decided to accept the

00:26:51 --> 00:26:54

truth and they'll help you are the ones who should be grateful to

00:26:54 --> 00:26:59

Allah subhanaw taala that he has guided you to this way. So any

00:26:59 --> 00:27:03

guidance then that we receive from Allah subhanaw taala is completely

00:27:03 --> 00:27:06

due to him and then you realizations or for to heart or

00:27:06 --> 00:27:08

anything like that. It's completely due to Allah subhanaw

00:27:08 --> 00:27:14

taala So, this is rockfill minnen. Right. So you are kind of swimming

00:27:14 --> 00:27:19

with it in the sea of grateful gratitude or gratefulness. What a

00:27:19 --> 00:27:21

journey difficulty Caffee of Amati he

00:27:24 --> 00:27:25

right and the

00:27:32 --> 00:27:36

and your EGL of the fic Phil Avila right and you're also you're

00:27:36 --> 00:27:40

roaming around your contemplation in the other law in the greatness

00:27:40 --> 00:27:43

that Jalali aspects of Allah subhanaw taala

00:27:47 --> 00:27:50

below your clean and mink which I think is a typo, I can't see how

00:27:50 --> 00:27:53

the word you'll clean works here in this sentence

00:27:59 --> 00:28:02

trying to think what that type of work could be instead but an

00:28:02 --> 00:28:06

manner the meaning is that these two things as you are

00:28:10 --> 00:28:11

doesn't leave space

00:28:12 --> 00:28:18

Funland right leaves any space for you. Then will Kofi Morris Myka

00:28:18 --> 00:28:22

will rejoin elastic right to just stop at the level of your Rossum.

00:28:22 --> 00:28:25

So when added to solve they talk about the rest of this talking

00:28:25 --> 00:28:29

about kind of your, your attributes, my things my way, my

00:28:29 --> 00:28:33

personality, my generosity, this is called all of this as part of

00:28:33 --> 00:28:38

Rossum, right So, there's no magic L, there's no space for you to

00:28:38 --> 00:28:43

just be left with standing at this place of Rossum right at this

00:28:43 --> 00:28:47

place of a true attribution and affiliation of things with

00:28:47 --> 00:28:52

yourself. That's no longer because you're swimming in the automa. And

00:28:52 --> 00:28:54

in the middle of Allah subhanaw taala you're encompassed in that

00:28:55 --> 00:28:59

will rejoice Illa Xotic nor to go back to yourself, right because

00:28:59 --> 00:29:02

now it's all about Allah subhanaw taala What does he want? And

00:29:02 --> 00:29:05

Sophie even a copy? What if he thought webby? Right, and as a

00:29:05 --> 00:29:09

result, Is he better than the fear of the consequence, even though

00:29:09 --> 00:29:13

it's true, and the hope in the reward even though it's true, is

00:29:13 --> 00:29:16

absent from that level of higher level of consciousness, right when

00:29:16 --> 00:29:18

you're operating at that level of consciousness?

00:29:20 --> 00:29:25

Somebody who has a mcommerce alakina said that will occur. This

00:29:25 --> 00:29:30

is the place of the sale again. Those are making so look a sedet

00:29:30 --> 00:29:30

right.

00:29:31 --> 00:29:35

said that they are the true leaders while accountable

00:29:36 --> 00:29:40

and the true champions and Latina home

00:29:41 --> 00:29:47

al Kenzi what they then have to do and it has an bacame Hema mu Axel

00:29:48 --> 00:29:51

Axel Sally keen. So these people are like the treasures

00:29:54 --> 00:29:58

and they have this sense of regality about them than coffee do

00:29:58 --> 00:29:59

do and it hasn't become human.

00:30:00 --> 00:30:03

accuracy to keep most of the Sadie keen don't reach this McCobb their

00:30:03 --> 00:30:08

him does not think about that this is a place that they can be. Why?

00:30:08 --> 00:30:12

Because even at those lower levels FIBA play it knifes, there's still

00:30:12 --> 00:30:15

something of the neffs, there's still something of the eye and the

00:30:15 --> 00:30:19

ego. And as long as that remains, you can't see this, you can't

00:30:19 --> 00:30:22

reach that. And most people who still have part of that eye,

00:30:22 --> 00:30:26

they'll say like, Oh, if everything is predetermined, and

00:30:26 --> 00:30:29

and Allah is the one who's doing everything, and I'm receiving

00:30:29 --> 00:30:32

everything, then what's left for me? Right? And that's a common

00:30:32 --> 00:30:36

question. And that question we would answer theologically in a

00:30:36 --> 00:30:40

particular way. But when we're talking about Su, Luke, and we're

00:30:40 --> 00:30:43

talking about this particular space in,

00:30:44 --> 00:30:47

in trying to achieve this highest level of consciousness, that type

00:30:47 --> 00:30:49

of question means you don't understand what he's talking

00:30:49 --> 00:30:53

about. It means you haven't tasted what he's talking about. You

00:30:53 --> 00:30:56

haven't reached that yet. If you still think like, well, where's

00:30:56 --> 00:30:59

the space for AI in me? Because here, we're not talking about AI

00:30:59 --> 00:31:03

in me anymore. It's no longer in, in the conversation. That's what

00:31:03 --> 00:31:06

he means by its technological meaning, regenerative figure, if

00:31:06 --> 00:31:11

you love them, right, and honor them and move them out of us.

00:31:11 --> 00:31:15

Those are those those words mean? Like, there's no neffs anymore,

00:31:15 --> 00:31:18

right? The neffs has become completely subdued, and it's more

00:31:18 --> 00:31:21

or less given up. But as long as something of the neffs remains and

00:31:21 --> 00:31:24

there's the eye and the me then it's gonna say hey, what about me?

00:31:24 --> 00:31:29

Where do I stand in all of this, whereas someone at this level, is

00:31:29 --> 00:31:33

completely contented not to have anything of I or me, right, this

00:31:33 --> 00:31:37

is what we mean by Muhammad, Allah and Muhammad muhabba or we should

00:31:37 --> 00:31:40

say my comment via to realize that you are maboob

00:31:42 --> 00:31:45

You know, the very famous Hadith Bootsy of habba of Allah subhanaw

00:31:45 --> 00:31:46

taala and he said that there

00:31:49 --> 00:31:50

there is nothing more beloved

00:31:52 --> 00:31:56

to Allah subhanaw taala for the servant to do to come close to

00:31:56 --> 00:31:56

Allah.

00:31:58 --> 00:32:02

And Estacado la isla mcdata Valley, these have been the last

00:32:02 --> 00:32:02

on

00:32:03 --> 00:32:07

your caller ID Allah Samantha Illa masala to Holly Canaccord. There's

00:32:07 --> 00:32:10

nothing more beloved for the servant to do to go closer to

00:32:10 --> 00:32:13

Allah subhanaw taala except to fulfill that which He has made

00:32:13 --> 00:32:17

obligatory upon which he has obligated upon them. So that's

00:32:18 --> 00:32:22

doing things right that Allah

00:32:23 --> 00:32:27

loves, and it's for you to get close to a lot to do the things

00:32:27 --> 00:32:30

that he loves, which is to do the follow up, which is to the

00:32:30 --> 00:32:33

obligate obligatory things. And then he said, Well, I as early as

00:32:33 --> 00:32:35

takanobu, la Abdi

00:32:37 --> 00:32:40

benowa, Phil Hatter, or Heba.

00:32:41 --> 00:32:47

Right, and my servant continues, proceeds to get closer to me by

00:32:47 --> 00:32:50

doing then LFL. So then my wife in here means things that are not

00:32:50 --> 00:32:55

obligatory things that you choose, right, and some of the ultimate of

00:32:55 --> 00:32:59

this shuttin of this matter. They said, Really, the obligatory

00:32:59 --> 00:33:00

things.

00:33:01 --> 00:33:05

In a sense, yes, the reward is greater, because there are things

00:33:05 --> 00:33:08

that are obligatory, but the things that you choose to do that

00:33:08 --> 00:33:11

Allah is not obligated to you, there's a different type of reward

00:33:11 --> 00:33:14

for that, right. And there's a different sort of spiritual plane

00:33:14 --> 00:33:17

you're operating upon, when you choose to do things even Allah has

00:33:17 --> 00:33:22

not asked you to do. And one of those things as is to receive as

00:33:22 --> 00:33:23

mentioned in this hadith,

00:33:25 --> 00:33:28

the muhabba of Allah subhanaw taala. And then what happens after

00:33:28 --> 00:33:30

that the rest of the Hadith, whether there appear to

00:33:32 --> 00:33:35

be normal heart that are hidden, either back to who,

00:33:36 --> 00:33:41

right? Then it says for either up to who, then if I love him, in the

00:33:41 --> 00:33:44

first part of the Hadith, if I love the axe, that the person

00:33:44 --> 00:33:49

does, the axe but now it's about loving is that the essence of the

00:33:49 --> 00:33:52

abbot of the servant, for that I have to come to some holiday as

00:33:52 --> 00:33:54

well we also have the absolute behavior,

00:33:55 --> 00:33:58

whether whether the after show will be held at the MCR they have

00:33:58 --> 00:34:01

so forth. Then I become the hearing by which he hears in the

00:34:01 --> 00:34:04

scene by what she sees in his hand by which he strikes and the feet

00:34:04 --> 00:34:07

by which he walks. So that level of consciousness is called

00:34:07 --> 00:34:12

sometimes I'll be right like you said earlier without them and know

00:34:12 --> 00:34:17

whom woody do and tell Murad to no he is the one who is intending and

00:34:17 --> 00:34:21

he is dividing and you are the moron you are receiving. So to be

00:34:21 --> 00:34:25

a haboob is higher than to be just the Mohib so the Mohib there's

00:34:25 --> 00:34:30

still Anna or him, I love I want I love Allah, but higher than this

00:34:30 --> 00:34:34

is to be my boo. To say Allah loves me. And then when Allah

00:34:34 --> 00:34:39

loves you, then the eye goes away. And then it's just you and Allah,

00:34:39 --> 00:34:42

and then it's not just you then it's just Allah. That's what it

00:34:42 --> 00:34:44

means when he becomes you're hearing and you're seeing and, and

00:34:44 --> 00:34:48

you're so forth all of your your acts and your him and everything

00:34:48 --> 00:34:52

becomes one not physically with Allah subhanaw taala that's

00:34:52 --> 00:34:56

impossible, but in a spiritual sense becomes one because it

00:34:56 --> 00:35:00

conforms to to divine intent as a last mile Tada.

00:35:00 --> 00:35:03

intended for you if you from Albania, if you are from that

00:35:03 --> 00:35:06

class of people that Allah subhanaw taala has given his

00:35:06 --> 00:35:07

specific

00:35:08 --> 00:35:11

in a specific attention to

00:35:14 --> 00:35:18

so he says most people don't get to that. Oxford have said he keen

00:35:18 --> 00:35:21

that him others that reached out what are your Karhu elimination

00:35:21 --> 00:35:25

philosophies and in fact, only the mache of the RFP right people who

00:35:25 --> 00:35:26

are you know

00:35:28 --> 00:35:32

the leaders and scholars and the whys of the ADDIE thing they

00:35:32 --> 00:35:36

reached this McCall so you could be a type of if and not have this

00:35:36 --> 00:35:39

McCall right you could be something less but mache could I

00:35:39 --> 00:35:44

defeat this is what they reach. Well for Oklahoma Klamath one idea

00:35:44 --> 00:35:49

to me I just wanted to I urge Ilya Sydney Hakuna or Rohan Yun la

00:35:49 --> 00:35:53

usefull town arugula, Ellerbee noodle stuffer will HD that the

00:35:53 --> 00:35:58

NADA legit when they begin early humans Salatu was Salam they said

00:35:58 --> 00:36:01

above this was other Muhammad Ali at higher than this environment.

00:36:01 --> 00:36:05

What's what's higher than that? Yeah, I just wanted to lay her

00:36:06 --> 00:36:10

even the seed the cool or high noon, right, which are classes of

00:36:10 --> 00:36:15

Allah yet. They can't reach it. Illa Ellerbee? No except by the

00:36:15 --> 00:36:20

note of is the fact will he bet except by the light of divine

00:36:20 --> 00:36:26

choice and selection, Lynda dot Raja to Naveen or Nabhi II and as

00:36:26 --> 00:36:29

he says here, same thing that we used to be in because it is from

00:36:29 --> 00:36:33

the ranks of the profits or the hem set up last month Molly I

00:36:33 --> 00:36:37

hadn't bad the Humphrey Mola holiday here without the 11

00:36:37 --> 00:36:41

Michelle Murray. So we know that prophethood and we talked about

00:36:41 --> 00:36:43

this earlier in the two sessions we talked about prophecy and

00:36:43 --> 00:36:48

Prophet ology, that you can't work your way up to prophethood you

00:36:48 --> 00:36:50

know, it's not uncommon to be reached, something Allah selects

00:36:50 --> 00:36:53

you for and we know there's no prophets after Muhammad. So

00:36:53 --> 00:36:55

that's, that's something, obviously he's talking about. He's

00:36:55 --> 00:37:01

not saying you can reach that, but what he does say is not money I

00:37:01 --> 00:37:05

had him back home, so there's no way to reach that for anyone after

00:37:05 --> 00:37:05

them.

00:37:06 --> 00:37:10

Female Latina was okay here, right in noticing it and tasting this

00:37:10 --> 00:37:17

Muslim Illa be Michelle Marie, except by smelling something of

00:37:17 --> 00:37:23

it. Michelle Maria. Right. And it said that the sense of smell or

00:37:23 --> 00:37:25

things that we smell, even perhaps the most subtle

00:37:26 --> 00:37:30

of senses, but it's also the amongst the most certain and

00:37:33 --> 00:37:37

physiologists and scientists and so forth have tied sense of smell

00:37:37 --> 00:37:41

as being the strongest one associated with memory. So, if you

00:37:41 --> 00:37:44

you know, if you have if you smell something as a child, that

00:37:44 --> 00:37:47

particular smell, whether it be fragrance or otherwise, and then

00:37:47 --> 00:37:49

you smell it again later, then you tie that memory to that earlier

00:37:49 --> 00:37:50

period.

00:37:51 --> 00:37:54

So here he said, Michelle Maria, right. So you smell something of

00:37:54 --> 00:37:59

the fragrance of Prophethood for in an MBA, Alia, Masato, salaam,

00:37:59 --> 00:38:03

Raja to lie to another fun thing for the prophets are the Hoja of

00:38:03 --> 00:38:05

Allah right there the proof of God

00:38:07 --> 00:38:11

for the hunt for creation, what do I do either Emery he and they are

00:38:11 --> 00:38:14

the ones who preach towards his command for himself that will help

00:38:14 --> 00:38:18

so the the leaders of mankind who know how to handle it, and they

00:38:18 --> 00:38:23

are the folk or the people of the reality of all realities are

00:38:23 --> 00:38:27

thought from Allahu Malfatti folk on Altana aka Salamina Hey, folk

00:38:27 --> 00:38:31

America, Santa. Allah gave them in terms of Madiba more than what he

00:38:31 --> 00:38:36

gave us. And he has dressed them in modesty more than he has

00:38:36 --> 00:38:40

dressed us. What's Oklahoman? Sharabi odunsi He folk Ms. Afonya

00:38:41 --> 00:38:45

and he has given them of the drink of owns of intimacy with God more

00:38:45 --> 00:38:50

than he's given us for Cateura tune in Sharabi him got Ratan Tata

00:38:50 --> 00:38:55

has the Kona with Rohan Yuna with Alia with Abdel filmer many him

00:38:55 --> 00:39:00

feel roots Betty for Sakhi room in her Jovian Socrata and the wallet

00:39:00 --> 00:39:05

Salatin recording him while the Kaufman has a double whammy on all

00:39:05 --> 00:39:10

that and yet Maha Vasa de la Memento Do Nam Farooq Petit in

00:39:10 --> 00:39:12

Omaha Rocco who wish then withdraw

00:39:14 --> 00:39:16

so he's given them more on all of these things for cultural

00:39:16 --> 00:39:20

attunement Sharabi him so one drop of their drink of what they

00:39:20 --> 00:39:21

received from Allah subhanaw taala

00:39:23 --> 00:39:26

the Sydney Hakuna Allah Rohan Yun earlier will Abdel all classes of

00:39:26 --> 00:39:31

earlier ranks of OD yet they picked up that one drop it off or

00:39:31 --> 00:39:35

have they picked it up for millennia Lila when you're leaving

00:39:35 --> 00:39:38

for rugby, and then those that come after them in rank. For a sec

00:39:38 --> 00:39:42

You Roman Hajime, and all of them were in liberated on this, right

00:39:42 --> 00:39:45

they became intoxicated with it. And this type of euphoria.

00:39:45 --> 00:39:48

Intoxication is one of love of muhabba a lot of physical

00:39:48 --> 00:39:52

intoxication, but even one drop one drop from the drop of Mohamed

00:39:52 --> 00:39:56

Salah Salem is enough look for all of these billions of people to

00:39:56 --> 00:39:58

sustain them and open all of these doors because we know and we

00:39:58 --> 00:39:59

believe with certainty

00:40:00 --> 00:40:03

that any photo had any karamat any of those things that happened to

00:40:03 --> 00:40:07

anyone from the OMA Muhammad SAW Selim it's a direct result and

00:40:07 --> 00:40:12

extension of the Marchesa and the miracles of Hamas ourselves, so

00:40:12 --> 00:40:15

they're not independent of themselves. It's only in as much

00:40:15 --> 00:40:18

as they are an extension of that which was given to Hamas or

00:40:18 --> 00:40:22

center. So as much as you are following the command and the way

00:40:22 --> 00:40:24

in the Sunnah of Mohammed Salim, then you have access to that. And

00:40:24 --> 00:40:26

as much as you do not, you will not

00:40:27 --> 00:40:30

forsake you Roman hegemony and Sacra 10, right, they all do what

00:40:30 --> 00:40:34

Salatin or Cooley him. So the Sultan of the cool, right, the

00:40:34 --> 00:40:37

Sultan of their intellects, Wildside Minho, WinHelp

00:40:37 --> 00:40:41

unbearable, and they all became attached to it, because once you

00:40:41 --> 00:40:44

become attached to that, let's call it a cultural Muhammadiyah

00:40:44 --> 00:40:49

that drop of pure Muhammadan Meriva you will not settle for

00:40:49 --> 00:40:52

anything else after that. You can't taste anything else after

00:40:52 --> 00:40:55

that you will not see anything else as worthy after that, well

00:40:55 --> 00:40:58

the dyadic adequate mineral verbal home so the hearts became

00:40:58 --> 00:41:03

connected forever, woman or other and yet Maha VivoCity lay him and

00:41:03 --> 00:41:08

whoever wants to see them. Memento a doula home took pity in Morocco

00:41:08 --> 00:41:12

which then Raha where and when you see people like this and you want

00:41:12 --> 00:41:15

to see more of it? What is the thing that moved you to want to

00:41:15 --> 00:41:18

see the Olia and be with them and people who are followers of them

00:41:18 --> 00:41:20

commissar syndrome, which then have you ever had

00:41:22 --> 00:41:26

you you smell something of that of this pure fragrant Hamid

00:41:30 --> 00:41:31

Malefor knowledge.

00:41:33 --> 00:41:37

So may Allah smart Allah has given us at least Cateura it was enough

00:41:37 --> 00:41:41

for the rest of the earlier will Abdel will Rohan Yunus the whole

00:41:41 --> 00:41:45

so why would it not be enough for the rest of us in the Holy youth

00:41:45 --> 00:41:49

Urlacher will call the rally hamdu Lillahi Rabbil Alameen so we'll

00:41:49 --> 00:41:51

stop here. sha Allah

Share Page