Walead Mosaad – The Journey is the Destination The Way of the Arifin Class 34

Walead Mosaad
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AI: Summary ©

The speakers discuss the importance of their journey in counterting sentiment of life and the potential outcomes of their experiences. They stress the importance of understanding and embracing emotions, including the concept of "has been revealed" meaning to see things. They also discuss the impact of various levels of consciousness on one's behavior, including the ability to see things and describe them. The segment touches on the importance of honoring Islam's statement about the Mahdi and receiving as much as possible for actions and words. The importance of remembering the Mahdi's words and actions is also emphasized.

AI: Summary ©

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			Smilla Rahmanir Rahim Al hamdu
Lillahi Rabbil Alameen Allahumma
		
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			Salli wa Sallim wa Barik. I
remember that I mean, so you
		
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			didn't Lola Now have you been able
to
		
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			call it hajima, Sheffield wasn't
even was sad, what are the other
		
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			one of Mohammed Abdullah, while
early was Javi, one Viola from
		
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			Ahmedabad. So Hamdulillah, we are
into fairly deep territory within
		
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			our sessions and titled The
journey is the destination. And we
		
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			had chosen this title, I think,
		
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			in some way to sort of counter the
prevailing sentiment or paradigm
		
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			out there that life is sort of
this linear progression, and you
		
00:01:01 --> 00:01:07
			are making your way to achieving
your goals. And if you fall short
		
00:01:07 --> 00:01:10
			of achieving your goals, and you
haven't reached your destination,
		
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			then somehow you yourself as a
person falls short. And we wanted
		
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			to counter that kind of prevailing
sentiment. What we understand from
		
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			our Prophetic teachings of our
Prophet Muhammad SAW is that the
		
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			journey itself is the destination,
that whatever you may encounter,
		
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			throughout your hours, are you
days or weeks or months, your
		
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			years, there's always going to be
a color, there is going to be a
		
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			divine decree, and a destination
of itself within that particular
		
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			instance in time. And so our hope,
then, as we go through life, is to
		
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			be grateful for all of these
instances that were given by our
		
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			last panel data, and to show that
proper gratitude by
		
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			using those blessings and the time
that we've been given as long as
		
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			it might be as we remain on this
earth, to worshipping Allah
		
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			subhanaw taala in a manner that is
		
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			the of being
		
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			that he asked us to implement and
stay away from those things as to
		
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			stay away from and then to, sort
of Capstone all of that with with
		
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			gratitude, and patience and
fortitude and forbearance. And
		
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			know that we are between asabi,
		
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			salvia, salvia Rahman, between the
metaphoric or allegorical fingers
		
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			of the ramen, so we were between
club and bust, we may be between
		
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			constraint of contraction, and
expansion and construction. And we
		
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			may be between
		
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			JLL and GML, maybe between the
divine attributes of magnificence
		
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			and the divine attributes of
beauty. And we may between COVID
		
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			and Raj yet be between fear and
hope. And so this is the shirt and
		
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			said, This is the matter, this is
the human condition. And for us to
		
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			to expect otherwise, would be
foolhardy of us to think that it's
		
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			always going to be great, or it's
always going to be sad, or it's
		
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			always going to be euphoric. Or
it's always going to be dismal,
		
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			but rather, this dunya is
multiculturally. Right, and that
		
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			which the faculty we use by which
to interpret and to make our way
		
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			through this dunya through this
life and help was named as such,
		
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			Lending Club with a call Lab
		
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			is a follow up Hi, for your
colleagues who are located for
		
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			your shop. Right? This club is
sort of ours is something that
		
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			oscillates back and forth. And all
sorts of Allah subhanaw taala is
		
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			the one who will determine in
which direction and how and so
		
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			forth. And as we get through some
of these texts, we'll see at the
		
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			higher levels of consciousness,
that there'll be more of an
		
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			appreciation for this, that the
affair is less about what you can
		
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			do, what you can't do, and how
well you can do things, and more
		
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			about acceptance and submission to
what Allah subhanaw taala has
		
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			intended for you. And this is the
meaning of Islam and Islam. Yeah,
		
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			and it's the slab that means to
submit, so ultimately means to
		
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			submit, in all of the myriad
aspects of what that means. So we
		
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			talk about meanings of Tawheed and
we talk about meanings of tissue D
		
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			then we talk about meanings of
defeat, right to hate and to
		
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			Idaho, right to see that there is
no other deity worthy of worship
		
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			of Allah, the other than Allah
subhanaw taala and that He alone
		
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			is the sovereign over the universe
and tend to read right is to see
		
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			no other than him and just to put
ourselves in a state in a general
		
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			dancy where, so that we are not
preoccupied by anyone except Allah
		
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			subhanaw taala and then finally, a
tough read and to Florida who,
		
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			right as the Hadith mentioned,
		
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			To set off like morality do so to
do to make him one and unique and
		
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			an essence not see anything really
and not be present with anything
		
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			other than a last part of that. So
Allah subhanaw taala and acetyl
		
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			suasana Thailand you have click on
our beheading money.
		
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			So we ask Allah Subhan Allah to
make us those who actualize and
		
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			Sharla these meanings
		
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			within us.
		
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			So we were looking at when we left
off the maklumat, of how the
		
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			different stations or
understandings are leveled, as we
		
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			call them levels of consciousness
is probably a better and more
		
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			universal term than station.
		
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			Dealing with how we
		
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			contend with our
		
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			fear, and at a higher level, we
would call it preoccupation and
		
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			reverence of Allah subhanaw taala.
So we went through the first
		
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			Muslim or the first level of
consciousness, which is to think
		
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			about the consequences, in other
words, how it's going to affect
		
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			you. So we're talking about fear
of hellfire and hope for Paradise.
		
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			And in the second mclubbe
		
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			He says, After there is some new
audit of fetal Masirah, right,
		
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			that we've been enlightened and
given us access for our insight to
		
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			begin to
		
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			comprehend things at a higher
level than just outward
		
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			consequences, then we begin to be
more inclined towards
		
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			Donald hold to the life of
eternity, the next life and less
		
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			inclined toward the higher to
dunya to the life of this life.
		
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			And then at the third mclubbe, and
he says here, after you have
		
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			thought about how close you are to
death, and you
		
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			begin to find your way out in what
he calls, the realm of your
		
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			contemplation, jelavic, Rafi Hosni
our ad, and mother, and thinking
		
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			about those that have come before
us and what has happened to them,
		
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			then you begin to
		
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			have a more Zopi.
		
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			As he says, Here, a more
		
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			type of consciousness that is not
just based upon intellectual
		
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			acknowledgement, but you begin to
taste oh, my Agile is creep, I
		
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			really could die at any moment.
And when you have a Zopi Malefor,
		
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			things become more immediate and
more present, and less absent. So,
		
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			if you make a rational
intellectual determination about
		
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			something, you, you remember, you
recall it, but it's not something
		
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			that kind of stays with you all
the time. But when you have this
		
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			dopey modify, then it's something
that doesn't actually leave you,
		
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			it kind of stays with you,
		
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			and you're not absent from it. And
this is when we talked about some
		
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			of the paradoxical things that are
not paradoxes, hopefully, as we
		
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			explained, where you can find
presence and absence and absence
		
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			and presence, so presence with
Allah, the absence of others and
		
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			the absence of others, in the
presence of Allah, subhanaw,
		
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			taala, and so forth. And then he
went on to the mahkamah trauma or
		
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			the love the fourth level of
consciousness, which is to
		
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			have a dialogue with the Cabal and
say, that Allah subhanaw taala has
		
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			written you as you will be as you
are. And then all the things that
		
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			are happening to you now are not
things on the most are the highest
		
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			metaphysical level things that you
do, but rather the things that
		
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			have been decreed for you. And
then you see that you're met or
		
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			Allah met, you see that your deeds
are signs that you are on the
		
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			right way that you're on the right
path that Allah Allah has decreed
		
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			you from him.
		
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			He has made you from the move of
the hand from those who find for
		
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			the city and success in sha Allah.
And that takes us to the
		
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			McCormick's famous where we left
off
		
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			where he says Rahim Allah
		
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			for either an authoritarian Refik
Rika Filati will GLL well is that
		
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			he will come in will Hekmati well
Exodar with con Sonia Jabbar
		
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			Lambton zoo we will see erotica we
hope you will a Tuesday in Fukuoka
		
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			we have a club for ultra high def
SEC Albania they were called book
		
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			another Illa Illa he Subhanallah
with us to talk the villain at the
		
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			security and mutual rather than
and hopefully worried whether
		
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			you're going to DACA hopefully
it'll Bordwell hijab but as then
		
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			shoe Kunis email Hey Betty otavi
What only anchor coulomb rod
		
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			whatever LMIA Athena and Rebecca
home worried well Anton Murad
		
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			so, by the way, those of you who
can hopefully some of you have
		
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			some semblance of understanding
the Arabic he is
		
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			Even though it sounds he's very
charismatic, and he's quite
		
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			eloquent, which he is, you also
get a sense that, despite the, you
		
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			know, rundown until alfaz, which
is kind of the poetic manner by
		
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			which he speaks, but he's also
talking from a deep place of
		
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			understanding and comprehension,
which is rare to find actually.
		
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			So, he says, a lot of you know,
Refika Filati Magellan. So, if you
		
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			look by the light of your
contemplation in the Azama, and
		
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			the GLL, and these are attributes
of JLL, right Avila the greatness
		
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			of Allah subhanaw taala, the
magnificence of God. So, look with
		
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			your light of contemplation, well
is that he will come in also
		
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			Elisa, psephological Jelenia. So,
there is, and the canal and the
		
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			and the perfection of God will hit
metta will, will take material if
		
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			the door and the wisdom and the
omnipotence of Allah with Khan
		
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			Salah al Jabbar, and the
perfection of all of the Sona and
		
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			must know at all that Allah has
created the Jabbar, right? The
		
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			subdue or the Compeller and
others, GLA Lisa.
		
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			So if you do all of that lamp
Townville Reba Theologica the
		
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			whole thing,
		
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			then you're basura your inner eye,
your spiritual insight will be
		
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			less concerned, he says limped on
though you will not look, the
		
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			whole fear that you will not look
at the idea of the hope of the
		
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			other of the fear of punishment of
consequence. Is that because
		
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			you're not afraid of it, and it
doesn't exist, and it may not
		
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			happen to you, and you feel like
you're safe from it. Not at all.
		
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			It's not what he's saying. But
what he's saying is and as he said
		
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			in
		
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			you know, the Arabic proverb he
mentioned in the in the previous
		
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			session, in the barber shop, a
home bath, right, some evil is,
		
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			is more palpable than others,
right? Is is less severe than
		
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			others. So here, you become more
		
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			busy, right? So here again, it's
about labor and Hulu. So there's a
		
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			type of labor there's a type of
absence from what would be a lower
		
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			level of consciousness of just
thinking about questioning the,
		
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			the verb and punishment and so
forth. And to a higher level of
		
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			consciousness, right, we'll do my
Eduardo Jabbar now your, your
		
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			becoming
		
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			your will serialize function at a
higher level. So not looking at a
		
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			file, right so far will be accent
deeds, but you're looking at
		
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			a smell stuff that you're looking
at the attributes of Allah,
		
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			subhanaw, taala, and all of the
ephod all of the things all the
		
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			comings and goings and happenings
of dunya and Africa, are just
		
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			functions what we call to Juliet,
right manifestations of a SIFAT
		
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			manifestations of the divine
attributes of Allah subhanaw
		
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			taala. So a higher level of
consciousness, and some authors
		
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			have even referred to this as
		
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			model to veto heat. So levels of
heat at the basic level, which is
		
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			called your heated of iron, which
is what they call wilayah savara,
		
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			it's still a
		
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			root of Wilayah, it's still a rank
of being Awali is to see that all
		
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			x or one, all acts are divine in
origin. And you don't see any
		
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			independent actors out there. And
for the vast majority of people,
		
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			they're not even at that place,
because that's that's the layer
		
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			sometimes they call it with a soul
right right as the minor where
		
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			they are the first step, or the
first foothold, I will call them
		
00:13:35 --> 00:13:39
			in, in rely on having this more
intimate, profound relationship
		
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			with the last panel. And then
higher than this higher level of
		
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			consciousness is to heat a smell
or SIFAT. Right to throw heat.
		
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			Sometimes they split those two up
the names and attributes sometimes
		
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			put them together. When they split
them up. They see the names and
		
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			then the attributes. Because the
names are many of the attributes
		
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			generally are fewer. And then the
names are functions of the
		
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			attributes. But for our purposes,
let's just think about them in the
		
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			same rank. So towhee, that smet
will see fat, which is then two,
		
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			as he says here, seeing the Jabbar
and seeing his hikma and his
		
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			equity.so It's seeing everything
as to jelly. Right? And when Musa
		
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			alayhis salam asked to see Allah
subhanaw taala Joe Hara, right to
		
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			see Allah. Allah redirected him
and said Allah can older ll
		
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			Germany, right look to the
mountain. And the mountain to us
		
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			is something that's movable. What
can a mountain looks like it
		
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			doesn't move and looks like it
doesn't change looks like it's
		
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			just you know.
		
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			It's an anchor for the earth.
		
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			And it stays there and doesn't
move and can imagine that a power
		
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			can overcome it. But then when I
lost my child, we directed him to
		
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			look into the mountain mountain
where they can under the jeopardy
		
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			for in Estacada Mecanim for sofa
Torani if it's the
		
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			In this place then you will see me
for LM Mata JELA boo hoo longevity
		
00:15:03 --> 00:15:10
			Giada who can wahala Musa sila. So
when Allah to Jhulelal Jubilee
		
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			right, so to Julius CIFA so a
manifestation of some aspect of
		
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			attribute of Allah subhanaw taala
or attributes, so obviously it was
		
00:15:18 --> 00:15:22
			His will His intent His power is
Exodar this the jelly on the
		
00:15:22 --> 00:15:26
			German Jah, Allahu Deckard that
was completely destroyed like it
		
00:15:26 --> 00:15:30
			was never there. Well, how did I
Musa cycler right. So that was
		
00:15:30 --> 00:15:36
			just from, from from the to Jelly
of Allah of the attribute of La
		
00:15:36 --> 00:15:40
			Sparta, not even gazing upon Allah
subhanaw taala and it's for this
		
00:15:40 --> 00:15:42
			reason when they talk about our
Prophet Muhammad saw us and then
		
00:15:45 --> 00:15:51
			Mirza Hulkbuster wa mata and later
till is right when Mirage and
		
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			according to him now bears are the
law and who Allah is. The
		
00:15:54 --> 00:15:58
			promissory Selim saw a lot right
not just the jelly but saw him in
		
00:15:58 --> 00:16:01
			a way that was commensurate with
Allah's majesty and then the Quran
		
00:16:01 --> 00:16:05
			in surah. Nazareth has Meza ALLAH
SubhanA wa Tala, I mean at Robby
		
00:16:05 --> 00:16:10
			Hill Cobra, you know, his his, his
sight, his vision did not swerve.
		
00:16:10 --> 00:16:13
			So this is it's generally
acknowledged it's one of the the,
		
00:16:14 --> 00:16:17
			one of the evidences that the
Prophet Muhammad SAW Salam Salam
		
00:16:17 --> 00:16:21
			Salam is the greatest of prophets
and in fact, the greatest of
		
00:16:21 --> 00:16:27
			creation, Salah logging, so anyway
back back to this.
		
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			So if you are at the higher level
of consciousness with your Masirah
		
00:16:33 --> 00:16:36
			limb to skillfully Karaca behove,
right, you're not going to be busy
		
00:16:36 --> 00:16:39
			thinking about fear of
consequences because you're busy
		
00:16:39 --> 00:16:43
			thinking about something else. So
it's not a dismissal of the idea
		
00:16:43 --> 00:16:49
			of either Nawaz ever covered.
Those are our HAC, the undeniable
		
00:16:50 --> 00:16:55
			but your consciousness is busier
with thinking something of a
		
00:16:55 --> 00:16:59
			higher level higher level of
connection. So Lam to school for
		
00:16:59 --> 00:17:03
			Kanaka we have a call for a
thorough enough sec. So you're not
		
00:17:03 --> 00:17:06
			thinking about hopefully a club.
Not that doesn't exist as we said
		
00:17:06 --> 00:17:11
			but you're not busy thinking about
that. For Tatra Neff SEC Albania
		
00:17:11 --> 00:17:14
			de so instead you throw yourself
before God Vainio they Allah
		
00:17:14 --> 00:17:14
			subhanaw taala
		
00:17:16 --> 00:17:19
			Well, yeah, about call book
another Illa Illa Allah subhana
		
00:17:21 --> 00:17:27
			right, and your heart refuses to
look and see anything else except
		
00:17:27 --> 00:17:32
			Allah. So even Allah's punishment,
Allah's reward, there's still
		
00:17:32 --> 00:17:36
			things other than Allah subhanaw
taala they're not Allah, Allah is
		
00:17:36 --> 00:17:39
			something and these things are
something else. They are creations
		
00:17:39 --> 00:17:42
			of Allah, and everything that is
not Allah is a creation of Allah.
		
00:17:43 --> 00:17:45
			Right? Because we have the two
categories, as we said, as the
		
00:17:45 --> 00:17:49
			theologians talk about, you have a
lot more Cooley mesu Allah, so you
		
00:17:49 --> 00:17:52
			have a lot and everything besides
Him. So what agenda what not what
		
00:17:52 --> 00:17:57
			a club, what are they up and all
of what a tab was to medicate. All
		
00:17:57 --> 00:18:00
			of those things have a summary yet
all of those things of the next
		
00:18:00 --> 00:18:05
			life which are real and are hot,
and should provoke at least fear
		
00:18:05 --> 00:18:07
			and trepidation within us they are
hot, they're true,
		
00:18:08 --> 00:18:13
			but not in the same sense as
Allah. So they are creations of
		
00:18:13 --> 00:18:17
			Allah and then we have Allah
Himself as the origin. So at this
		
00:18:17 --> 00:18:19
			level of consciousness, and we're
already this is the highest level,
		
00:18:20 --> 00:18:26
			so to speak. Yeah, wala CaliBurger
Illa another la so your heart will
		
00:18:26 --> 00:18:29
			not look to anything except Allah
subhanaw taala
		
00:18:31 --> 00:18:35
			what the school data will act
they're so cool and Moodle Radha
		
00:18:35 --> 00:18:39
			and and hopeful wide. So
accompanied with this type of fear
		
00:18:39 --> 00:18:44
			is a sukoon he says so there's a
serenity that the little L there
		
00:18:44 --> 00:18:49
			right under the shadow of an AKA
of the decrees of God. So Coonan
		
00:18:49 --> 00:18:54
			mutual Rodan and hopeful wa Eid.
So it's a sukoon it's a type of
		
00:18:54 --> 00:18:57
			tranquility that does not have
		
00:18:59 --> 00:19:06
			it's not colored by just the mere
fear of the white, right? The fear
		
00:19:06 --> 00:19:09
			of the threat of the consequence
that may happen to you. It's a
		
00:19:09 --> 00:19:13
			different type of fear. So a fear
that's mixed with sukoon. Right
		
00:19:13 --> 00:19:17
			which which mix with serenity and
tranquility. That's different than
		
00:19:17 --> 00:19:20
			just the fear of consequence,
which will usually be accompanied
		
00:19:20 --> 00:19:21
			by trepidation.
		
00:19:23 --> 00:19:26
			What I call like a homophone L
bar, do well here.
		
00:19:29 --> 00:19:35
			Right? And then you have no fear
except elbow or do distance will
		
00:19:35 --> 00:19:40
			hijab to be veiled. Right, from
whom? From Allah subhanaw taala.
		
00:19:40 --> 00:19:42
			Right. This is what we talked
about,
		
00:19:43 --> 00:19:48
			you know, the higher consciousness
of the human of the aspirations,
		
00:19:49 --> 00:19:52
			so it's not just I want to get my
deeds, right. I also want to get
		
00:19:52 --> 00:19:57
			my thoughts, right. And I want to
get my aspirations, right. I don't
		
00:19:57 --> 00:19:59
			want to aspire to something other
than a loss penalty.
		
00:20:00 --> 00:20:02
			I don't want to be busy with
something other than Allah
		
00:20:02 --> 00:20:05
			subhanaw taala I don't want
anything else to take my attention
		
00:20:05 --> 00:20:11
			away from Allah subhanaw taala. So
the fear then of Ward and of hijab
		
00:20:11 --> 00:20:14
			have to be veiled from God, some
of
		
00:20:16 --> 00:20:16
			the Juliet
		
00:20:18 --> 00:20:23
			she said, that, if I didn't see
the Prophet SAW Salem every night
		
00:20:23 --> 00:20:27
			in my dream, I'm old enough
Seminole mean, I'll call my pilot.
		
00:20:27 --> 00:20:29
			She said, if I didn't see the
promise, I sent him every night
		
00:20:29 --> 00:20:33
			dreaming, then I wouldn't think I
was a believer anymore. That's,
		
00:20:33 --> 00:20:35
			that's a higher level. That's
their level of
		
00:20:36 --> 00:20:41
			fear, fear of losing the love of
the one that you love, fear of
		
00:20:41 --> 00:20:42
			losing the love of the Beloved.
		
00:20:44 --> 00:20:48
			But essential kindness email, Hey,
Betty was Talim. Right? And then
		
00:20:48 --> 00:20:52
			you take a whiff of the breeze,
the spring breeze of Haber, and
		
00:20:52 --> 00:20:56
			toffee. Hey, that means again,
these are all Jalali attributes
		
00:20:56 --> 00:20:59
			because we're still talking about
fear. Haber, which is to revere
		
00:20:59 --> 00:21:05
			God with Talim is to see God is
great. But then there's also a
		
00:21:05 --> 00:21:07
			sukoon, as he said earlier,
tranquility that's accompanied
		
00:21:07 --> 00:21:10
			with that. And usually when we say
when we use this type of
		
00:21:10 --> 00:21:13
			phraseology, for to stench
sickness, even hatred towards him,
		
00:21:13 --> 00:21:19
			we will think it's a Gemini kind
of metaphor. It's a it's a
		
00:21:19 --> 00:21:23
			metaphor of beauty. But here he
uses it, and as a metaphor of
		
00:21:23 --> 00:21:28
			magnificence. So it's still an
Aseem Nazim. We associate with
		
00:21:28 --> 00:21:33
			like a spring breeze, something
subtle and nice and beautiful. So
		
00:21:33 --> 00:21:38
			there is a beauty in the Gillette,
right? There's a beauty about
		
00:21:38 --> 00:21:39
			Allah's Gillette.
		
00:21:40 --> 00:21:44
			And some of them even said like,
if not, we are not the law and who
		
00:21:44 --> 00:21:47
			had had me that we don't really
see the GLL of Allah, it's not
		
00:21:47 --> 00:21:50
			manifests to us, because it'd be
too great for us. In other words,
		
00:21:50 --> 00:21:54
			the pure GLL, but rather, we are
seeing the Jalali side of the
		
00:21:54 --> 00:22:00
			July. So Allah for us in this as
far as our exposure is concerned,
		
00:22:00 --> 00:22:04
			it's all Jemelle. But sometimes we
get exposed to a higher Gemini
		
00:22:04 --> 00:22:09
			side and sometimes to a Jalali
side of that. So this Haber and
		
00:22:09 --> 00:22:12
			Talim. And if you think about what
Allah subhanaw taala is actually
		
00:22:12 --> 00:22:15
			capable of, and then compare that
to what we actually receive.
		
00:22:17 --> 00:22:21
			It's It's hard not to accept that
argument that we're seeing just
		
00:22:21 --> 00:22:24
			the Jamali side of Gillette. What
would the true July love Allah
		
00:22:24 --> 00:22:27
			look like? It's something we
couldn't even we couldn't even
		
00:22:27 --> 00:22:31
			handle. If Musa alayhis salam Wa,
you know, you know from the five
		
00:22:31 --> 00:22:36
			greatest prophets and just the
jelly of the mountain was not
		
00:22:36 --> 00:22:39
			enough for him to to fathom at
that particular moment. And what
		
00:22:39 --> 00:22:40
			about the rest of us?
		
00:22:43 --> 00:22:46
			For this Protestant Chiclana seem
inhibit your toddy Mattoon Pianka
		
00:22:46 --> 00:22:50
			Kula Murad, right and then
everything that is Murad
		
00:22:50 --> 00:22:54
			everything that you thought you
wanted or thought that you desired
		
00:22:54 --> 00:22:57
			doesn't mean anything anymore. You
don't desire it without LMIA or
		
00:22:57 --> 00:23:02
			cleaning and then you know for
searching, right here's a Zopi
		
00:23:02 --> 00:23:08
			certainty right shahadi Certainty
Tell me tell me you're cleaning
		
00:23:08 --> 00:23:12
			and now Rebecca when we read well
Anton Murat then you know for
		
00:23:12 --> 00:23:16
			certain Allah is the One who is
the marine Allah is the One who is
		
00:23:16 --> 00:23:16
			the
		
00:23:19 --> 00:23:24
			the one who wills and intends and
desires will enter Murad a new or
		
00:23:24 --> 00:23:28
			the intended and the desired and
the one whose will depart that's
		
00:23:28 --> 00:23:32
			different than thinking I do I see
I make I do so forth
		
00:23:34 --> 00:23:37
			but then that's my hobby enough to
get what to say limo Ha,
		
00:23:38 --> 00:23:43
			de la cam Rita How would you call
the roll Cal Beatty Boehner de la
		
00:23:43 --> 00:23:44
			Sally your call the bouquet fire?
		
00:23:46 --> 00:23:48
			So then when you're at this MACOM
at this higher level of
		
00:23:48 --> 00:23:51
			consciousness that's my hope
enough Sikka. You permit yourself
		
00:23:52 --> 00:23:56
			which was a limo ha. Right. And
you submit it you surrender it
		
00:23:57 --> 00:24:01
			again? Right What I can I can
allow him konia
		
00:24:02 --> 00:24:05
			before it was like me law tech
Lufia I can relate agraphia Allah
		
00:24:05 --> 00:24:10
			says if I gotta fall salies Akiko
Adela flow renew. This is
		
00:24:10 --> 00:24:13
			something definitely keep doing.
But then there's this this liminal
		
00:24:13 --> 00:24:18
			again. I'll konia right. When
Allah says convey Akun then
		
00:24:18 --> 00:24:20
			there's a different type of
surrendering This is the hardest
		
00:24:20 --> 00:24:24
			type of surrendering, right to
your academic or to your decree to
		
00:24:24 --> 00:24:28
			your circumstances, is to how will
they call the arrow? Right, so to
		
00:24:29 --> 00:24:33
			under the Divine Decree, and you
become like a maid, Dania de la
		
00:24:33 --> 00:24:37
			sal. You live whoo hoo K
FareShare. Just like the dead body
		
00:24:37 --> 00:24:40
			before the cassette, before the
one was watching the body before
		
00:24:40 --> 00:24:45
			putting it into the screen or
shrouds and burying the body. So
		
00:24:45 --> 00:24:49
			the mayor doesn't do anything.
Right. You're going to have done
		
00:24:49 --> 00:24:52
			to you and you're going to have
mostly done to you and these are
		
00:24:52 --> 00:24:55
			things when you were alive you did
for yourself. But when you are
		
00:24:55 --> 00:24:58
			before the sell the one who's
doing it for you. How are you?
		
00:24:58 --> 00:24:59
			What do you pursue
		
00:25:00 --> 00:25:02
			Okay, he is the one who's
performing the loop and muscle
		
00:25:02 --> 00:25:04
			upon you. So you're just accepting
of that.
		
00:25:06 --> 00:25:08
			So this is the type of surrender
and acceptance he's talking about.
		
00:25:09 --> 00:25:13
			Well, I have to recall is still
grafica female and he will add
		
00:25:13 --> 00:25:17
			difficulty Kaffee automaty Villa
Thien Minka Farben, the local
		
00:25:17 --> 00:25:21
			Female Speaker will enjoy Eli the
attic. Whatever he wants, we'll
		
00:25:21 --> 00:25:25
			hold him in a coffee while our jet
fuel, so wherever
		
00:25:29 --> 00:25:30
			he says, Well I utricle
		
00:25:31 --> 00:25:36
			is the Graco coffee mini where EGR
is picnic fi ability whether
		
00:25:36 --> 00:25:40
			you're cleaning, Minka from London
will Kofi
		
00:25:41 --> 00:25:45
			Morris mica will rejoice erotic.
So he said this level of
		
00:25:45 --> 00:25:51
			consciousness which is signified
by what is still rock filmin to be
		
00:25:51 --> 00:25:56
			totally submerged and encompass
and aware of all of the things you
		
00:25:56 --> 00:25:58
			have to be grateful for that
around you. This is what we call a
		
00:25:58 --> 00:26:00
			minute and minute by minute the
law
		
00:26:03 --> 00:26:07
			what did the autopsy in quarter n.
And when you and I they can snap
		
00:26:07 --> 00:26:10
			Macula Tolani Islamic on Bella
Yamuna Alikum and Heather
		
00:26:10 --> 00:26:11
			committed Imani
		
00:26:12 --> 00:26:13
			quantum scientifically
		
00:26:15 --> 00:26:20
			so the opposite you know your moon
Alika is Assalamo they say to the
		
00:26:20 --> 00:26:23
			prophesy send me a moon like oh
you guys you should be happy. We
		
00:26:23 --> 00:26:24
			became Muslim.
		
00:26:25 --> 00:26:26
			Right?
		
00:26:27 --> 00:26:29
			Islam is in a
		
00:26:30 --> 00:26:33
			Oza said that because we decided
to join it right which is the
		
00:26:33 --> 00:26:37
			attitude of some people today. But
this was the attitude of the
		
00:26:37 --> 00:26:40
			outcrop the desert Bedouins What
did Allah respond back to them?
		
00:26:40 --> 00:26:44
			Culatta No. Islamic combat in La
Jolla Manali come and have their
		
00:26:44 --> 00:26:48
			community, amen. Right, you're not
adding anything. You don't,
		
00:26:49 --> 00:26:51
			Allah doesn't owe you anything
because you decided to accept the
		
00:26:51 --> 00:26:54
			truth and they'll help you are the
ones who should be grateful to
		
00:26:54 --> 00:26:59
			Allah subhanaw taala that he has
guided you to this way. So any
		
00:26:59 --> 00:27:03
			guidance then that we receive from
Allah subhanaw taala is completely
		
00:27:03 --> 00:27:06
			due to him and then you
realizations or for to heart or
		
00:27:06 --> 00:27:08
			anything like that. It's
completely due to Allah subhanaw
		
00:27:08 --> 00:27:14
			taala So, this is rockfill minnen.
Right. So you are kind of swimming
		
00:27:14 --> 00:27:19
			with it in the sea of grateful
gratitude or gratefulness. What a
		
00:27:19 --> 00:27:21
			journey difficulty Caffee of Amati
he
		
00:27:24 --> 00:27:25
			right and the
		
00:27:32 --> 00:27:36
			and your EGL of the fic Phil Avila
right and you're also you're
		
00:27:36 --> 00:27:40
			roaming around your contemplation
in the other law in the greatness
		
00:27:40 --> 00:27:43
			that Jalali aspects of Allah
subhanaw taala
		
00:27:47 --> 00:27:50
			below your clean and mink which I
think is a typo, I can't see how
		
00:27:50 --> 00:27:53
			the word you'll clean works here
in this sentence
		
00:27:59 --> 00:28:02
			trying to think what that type of
work could be instead but an
		
00:28:02 --> 00:28:06
			manner the meaning is that these
two things as you are
		
00:28:10 --> 00:28:11
			doesn't leave space
		
00:28:12 --> 00:28:18
			Funland right leaves any space for
you. Then will Kofi Morris Myka
		
00:28:18 --> 00:28:22
			will rejoin elastic right to just
stop at the level of your Rossum.
		
00:28:22 --> 00:28:25
			So when added to solve they talk
about the rest of this talking
		
00:28:25 --> 00:28:29
			about kind of your, your
attributes, my things my way, my
		
00:28:29 --> 00:28:33
			personality, my generosity, this
is called all of this as part of
		
00:28:33 --> 00:28:38
			Rossum, right So, there's no magic
L, there's no space for you to
		
00:28:38 --> 00:28:43
			just be left with standing at this
place of Rossum right at this
		
00:28:43 --> 00:28:47
			place of a true attribution and
affiliation of things with
		
00:28:47 --> 00:28:52
			yourself. That's no longer because
you're swimming in the automa. And
		
00:28:52 --> 00:28:54
			in the middle of Allah subhanaw
taala you're encompassed in that
		
00:28:55 --> 00:28:59
			will rejoice Illa Xotic nor to go
back to yourself, right because
		
00:28:59 --> 00:29:02
			now it's all about Allah subhanaw
taala What does he want? And
		
00:29:02 --> 00:29:05
			Sophie even a copy? What if he
thought webby? Right, and as a
		
00:29:05 --> 00:29:09
			result, Is he better than the fear
of the consequence, even though
		
00:29:09 --> 00:29:13
			it's true, and the hope in the
reward even though it's true, is
		
00:29:13 --> 00:29:16
			absent from that level of higher
level of consciousness, right when
		
00:29:16 --> 00:29:18
			you're operating at that level of
consciousness?
		
00:29:20 --> 00:29:25
			Somebody who has a mcommerce
alakina said that will occur. This
		
00:29:25 --> 00:29:30
			is the place of the sale again.
Those are making so look a sedet
		
00:29:30 --> 00:29:30
			right.
		
00:29:31 --> 00:29:35
			said that they are the true
leaders while accountable
		
00:29:36 --> 00:29:40
			and the true champions and Latina
home
		
00:29:41 --> 00:29:47
			al Kenzi what they then have to do
and it has an bacame Hema mu Axel
		
00:29:48 --> 00:29:51
			Axel Sally keen. So these people
are like the treasures
		
00:29:54 --> 00:29:58
			and they have this sense of
regality about them than coffee do
		
00:29:58 --> 00:29:59
			do and it hasn't become human.
		
00:30:00 --> 00:30:03
			accuracy to keep most of the Sadie
keen don't reach this McCobb their
		
00:30:03 --> 00:30:08
			him does not think about that this
is a place that they can be. Why?
		
00:30:08 --> 00:30:12
			Because even at those lower levels
FIBA play it knifes, there's still
		
00:30:12 --> 00:30:15
			something of the neffs, there's
still something of the eye and the
		
00:30:15 --> 00:30:19
			ego. And as long as that remains,
you can't see this, you can't
		
00:30:19 --> 00:30:22
			reach that. And most people who
still have part of that eye,
		
00:30:22 --> 00:30:26
			they'll say like, Oh, if
everything is predetermined, and
		
00:30:26 --> 00:30:29
			and Allah is the one who's doing
everything, and I'm receiving
		
00:30:29 --> 00:30:32
			everything, then what's left for
me? Right? And that's a common
		
00:30:32 --> 00:30:36
			question. And that question we
would answer theologically in a
		
00:30:36 --> 00:30:40
			particular way. But when we're
talking about Su, Luke, and we're
		
00:30:40 --> 00:30:43
			talking about this particular
space in,
		
00:30:44 --> 00:30:47
			in trying to achieve this highest
level of consciousness, that type
		
00:30:47 --> 00:30:49
			of question means you don't
understand what he's talking
		
00:30:49 --> 00:30:53
			about. It means you haven't tasted
what he's talking about. You
		
00:30:53 --> 00:30:56
			haven't reached that yet. If you
still think like, well, where's
		
00:30:56 --> 00:30:59
			the space for AI in me? Because
here, we're not talking about AI
		
00:30:59 --> 00:31:03
			in me anymore. It's no longer in,
in the conversation. That's what
		
00:31:03 --> 00:31:06
			he means by its technological
meaning, regenerative figure, if
		
00:31:06 --> 00:31:11
			you love them, right, and honor
them and move them out of us.
		
00:31:11 --> 00:31:15
			Those are those those words mean?
Like, there's no neffs anymore,
		
00:31:15 --> 00:31:18
			right? The neffs has become
completely subdued, and it's more
		
00:31:18 --> 00:31:21
			or less given up. But as long as
something of the neffs remains and
		
00:31:21 --> 00:31:24
			there's the eye and the me then
it's gonna say hey, what about me?
		
00:31:24 --> 00:31:29
			Where do I stand in all of this,
whereas someone at this level, is
		
00:31:29 --> 00:31:33
			completely contented not to have
anything of I or me, right, this
		
00:31:33 --> 00:31:37
			is what we mean by Muhammad, Allah
and Muhammad muhabba or we should
		
00:31:37 --> 00:31:40
			say my comment via to realize that
you are maboob
		
00:31:42 --> 00:31:45
			You know, the very famous Hadith
Bootsy of habba of Allah subhanaw
		
00:31:45 --> 00:31:46
			taala and he said that there
		
00:31:49 --> 00:31:50
			there is nothing more beloved
		
00:31:52 --> 00:31:56
			to Allah subhanaw taala for the
servant to do to come close to
		
00:31:56 --> 00:31:56
			Allah.
		
00:31:58 --> 00:32:02
			And Estacado la isla mcdata
Valley, these have been the last
		
00:32:02 --> 00:32:02
			on
		
00:32:03 --> 00:32:07
			your caller ID Allah Samantha Illa
masala to Holly Canaccord. There's
		
00:32:07 --> 00:32:10
			nothing more beloved for the
servant to do to go closer to
		
00:32:10 --> 00:32:13
			Allah subhanaw taala except to
fulfill that which He has made
		
00:32:13 --> 00:32:17
			obligatory upon which he has
obligated upon them. So that's
		
00:32:18 --> 00:32:22
			doing things right that Allah
		
00:32:23 --> 00:32:27
			loves, and it's for you to get
close to a lot to do the things
		
00:32:27 --> 00:32:30
			that he loves, which is to do the
follow up, which is to the
		
00:32:30 --> 00:32:33
			obligate obligatory things. And
then he said, Well, I as early as
		
00:32:33 --> 00:32:35
			takanobu, la Abdi
		
00:32:37 --> 00:32:40
			benowa, Phil Hatter, or Heba.
		
00:32:41 --> 00:32:47
			Right, and my servant continues,
proceeds to get closer to me by
		
00:32:47 --> 00:32:50
			doing then LFL. So then my wife in
here means things that are not
		
00:32:50 --> 00:32:55
			obligatory things that you choose,
right, and some of the ultimate of
		
00:32:55 --> 00:32:59
			this shuttin of this matter. They
said, Really, the obligatory
		
00:32:59 --> 00:33:00
			things.
		
00:33:01 --> 00:33:05
			In a sense, yes, the reward is
greater, because there are things
		
00:33:05 --> 00:33:08
			that are obligatory, but the
things that you choose to do that
		
00:33:08 --> 00:33:11
			Allah is not obligated to you,
there's a different type of reward
		
00:33:11 --> 00:33:14
			for that, right. And there's a
different sort of spiritual plane
		
00:33:14 --> 00:33:17
			you're operating upon, when you
choose to do things even Allah has
		
00:33:17 --> 00:33:22
			not asked you to do. And one of
those things as is to receive as
		
00:33:22 --> 00:33:23
			mentioned in this hadith,
		
00:33:25 --> 00:33:28
			the muhabba of Allah subhanaw
taala. And then what happens after
		
00:33:28 --> 00:33:30
			that the rest of the Hadith,
whether there appear to
		
00:33:32 --> 00:33:35
			be normal heart that are hidden,
either back to who,
		
00:33:36 --> 00:33:41
			right? Then it says for either up
to who, then if I love him, in the
		
00:33:41 --> 00:33:44
			first part of the Hadith, if I
love the axe, that the person
		
00:33:44 --> 00:33:49
			does, the axe but now it's about
loving is that the essence of the
		
00:33:49 --> 00:33:52
			abbot of the servant, for that I
have to come to some holiday as
		
00:33:52 --> 00:33:54
			well we also have the absolute
behavior,
		
00:33:55 --> 00:33:58
			whether whether the after show
will be held at the MCR they have
		
00:33:58 --> 00:34:01
			so forth. Then I become the
hearing by which he hears in the
		
00:34:01 --> 00:34:04
			scene by what she sees in his hand
by which he strikes and the feet
		
00:34:04 --> 00:34:07
			by which he walks. So that level
of consciousness is called
		
00:34:07 --> 00:34:12
			sometimes I'll be right like you
said earlier without them and know
		
00:34:12 --> 00:34:17
			whom woody do and tell Murad to no
he is the one who is intending and
		
00:34:17 --> 00:34:21
			he is dividing and you are the
moron you are receiving. So to be
		
00:34:21 --> 00:34:25
			a haboob is higher than to be just
the Mohib so the Mohib there's
		
00:34:25 --> 00:34:30
			still Anna or him, I love I want I
love Allah, but higher than this
		
00:34:30 --> 00:34:34
			is to be my boo. To say Allah
loves me. And then when Allah
		
00:34:34 --> 00:34:39
			loves you, then the eye goes away.
And then it's just you and Allah,
		
00:34:39 --> 00:34:42
			and then it's not just you then
it's just Allah. That's what it
		
00:34:42 --> 00:34:44
			means when he becomes you're
hearing and you're seeing and, and
		
00:34:44 --> 00:34:48
			you're so forth all of your your
acts and your him and everything
		
00:34:48 --> 00:34:52
			becomes one not physically with
Allah subhanaw taala that's
		
00:34:52 --> 00:34:56
			impossible, but in a spiritual
sense becomes one because it
		
00:34:56 --> 00:35:00
			conforms to to divine intent as a
last mile Tada.
		
00:35:00 --> 00:35:03
			intended for you if you from
Albania, if you are from that
		
00:35:03 --> 00:35:06
			class of people that Allah
subhanaw taala has given his
		
00:35:06 --> 00:35:07
			specific
		
00:35:08 --> 00:35:11
			in a specific attention to
		
00:35:14 --> 00:35:18
			so he says most people don't get
to that. Oxford have said he keen
		
00:35:18 --> 00:35:21
			that him others that reached out
what are your Karhu elimination
		
00:35:21 --> 00:35:25
			philosophies and in fact, only the
mache of the RFP right people who
		
00:35:25 --> 00:35:26
			are you know
		
00:35:28 --> 00:35:32
			the leaders and scholars and the
whys of the ADDIE thing they
		
00:35:32 --> 00:35:36
			reached this McCall so you could
be a type of if and not have this
		
00:35:36 --> 00:35:39
			McCall right you could be
something less but mache could I
		
00:35:39 --> 00:35:44
			defeat this is what they reach.
Well for Oklahoma Klamath one idea
		
00:35:44 --> 00:35:49
			to me I just wanted to I urge Ilya
Sydney Hakuna or Rohan Yun la
		
00:35:49 --> 00:35:53
			usefull town arugula, Ellerbee
noodle stuffer will HD that the
		
00:35:53 --> 00:35:58
			NADA legit when they begin early
humans Salatu was Salam they said
		
00:35:58 --> 00:36:01
			above this was other Muhammad Ali
at higher than this environment.
		
00:36:01 --> 00:36:05
			What's what's higher than that?
Yeah, I just wanted to lay her
		
00:36:06 --> 00:36:10
			even the seed the cool or high
noon, right, which are classes of
		
00:36:10 --> 00:36:15
			Allah yet. They can't reach it.
Illa Ellerbee? No except by the
		
00:36:15 --> 00:36:20
			note of is the fact will he bet
except by the light of divine
		
00:36:20 --> 00:36:26
			choice and selection, Lynda dot
Raja to Naveen or Nabhi II and as
		
00:36:26 --> 00:36:29
			he says here, same thing that we
used to be in because it is from
		
00:36:29 --> 00:36:33
			the ranks of the profits or the
hem set up last month Molly I
		
00:36:33 --> 00:36:37
			hadn't bad the Humphrey Mola
holiday here without the 11
		
00:36:37 --> 00:36:41
			Michelle Murray. So we know that
prophethood and we talked about
		
00:36:41 --> 00:36:43
			this earlier in the two sessions
we talked about prophecy and
		
00:36:43 --> 00:36:48
			Prophet ology, that you can't work
your way up to prophethood you
		
00:36:48 --> 00:36:50
			know, it's not uncommon to be
reached, something Allah selects
		
00:36:50 --> 00:36:53
			you for and we know there's no
prophets after Muhammad. So
		
00:36:53 --> 00:36:55
			that's, that's something,
obviously he's talking about. He's
		
00:36:55 --> 00:37:01
			not saying you can reach that, but
what he does say is not money I
		
00:37:01 --> 00:37:05
			had him back home, so there's no
way to reach that for anyone after
		
00:37:05 --> 00:37:05
			them.
		
00:37:06 --> 00:37:10
			Female Latina was okay here, right
in noticing it and tasting this
		
00:37:10 --> 00:37:17
			Muslim Illa be Michelle Marie,
except by smelling something of
		
00:37:17 --> 00:37:23
			it. Michelle Maria. Right. And it
said that the sense of smell or
		
00:37:23 --> 00:37:25
			things that we smell, even perhaps
the most subtle
		
00:37:26 --> 00:37:30
			of senses, but it's also the
amongst the most certain and
		
00:37:33 --> 00:37:37
			physiologists and scientists and
so forth have tied sense of smell
		
00:37:37 --> 00:37:41
			as being the strongest one
associated with memory. So, if you
		
00:37:41 --> 00:37:44
			you know, if you have if you smell
something as a child, that
		
00:37:44 --> 00:37:47
			particular smell, whether it be
fragrance or otherwise, and then
		
00:37:47 --> 00:37:49
			you smell it again later, then you
tie that memory to that earlier
		
00:37:49 --> 00:37:50
			period.
		
00:37:51 --> 00:37:54
			So here he said, Michelle Maria,
right. So you smell something of
		
00:37:54 --> 00:37:59
			the fragrance of Prophethood for
in an MBA, Alia, Masato, salaam,
		
00:37:59 --> 00:38:03
			Raja to lie to another fun thing
for the prophets are the Hoja of
		
00:38:03 --> 00:38:05
			Allah right there the proof of God
		
00:38:07 --> 00:38:11
			for the hunt for creation, what do
I do either Emery he and they are
		
00:38:11 --> 00:38:14
			the ones who preach towards his
command for himself that will help
		
00:38:14 --> 00:38:18
			so the the leaders of mankind who
know how to handle it, and they
		
00:38:18 --> 00:38:23
			are the folk or the people of the
reality of all realities are
		
00:38:23 --> 00:38:27
			thought from Allahu Malfatti folk
on Altana aka Salamina Hey, folk
		
00:38:27 --> 00:38:31
			America, Santa. Allah gave them in
terms of Madiba more than what he
		
00:38:31 --> 00:38:36
			gave us. And he has dressed them
in modesty more than he has
		
00:38:36 --> 00:38:40
			dressed us. What's Oklahoman?
Sharabi odunsi He folk Ms. Afonya
		
00:38:41 --> 00:38:45
			and he has given them of the drink
of owns of intimacy with God more
		
00:38:45 --> 00:38:50
			than he's given us for Cateura
tune in Sharabi him got Ratan Tata
		
00:38:50 --> 00:38:55
			has the Kona with Rohan Yuna with
Alia with Abdel filmer many him
		
00:38:55 --> 00:39:00
			feel roots Betty for Sakhi room in
her Jovian Socrata and the wallet
		
00:39:00 --> 00:39:05
			Salatin recording him while the
Kaufman has a double whammy on all
		
00:39:05 --> 00:39:10
			that and yet Maha Vasa de la
Memento Do Nam Farooq Petit in
		
00:39:10 --> 00:39:12
			Omaha Rocco who wish then withdraw
		
00:39:14 --> 00:39:16
			so he's given them more on all of
these things for cultural
		
00:39:16 --> 00:39:20
			attunement Sharabi him so one drop
of their drink of what they
		
00:39:20 --> 00:39:21
			received from Allah subhanaw taala
		
00:39:23 --> 00:39:26
			the Sydney Hakuna Allah Rohan Yun
earlier will Abdel all classes of
		
00:39:26 --> 00:39:31
			earlier ranks of OD yet they
picked up that one drop it off or
		
00:39:31 --> 00:39:35
			have they picked it up for
millennia Lila when you're leaving
		
00:39:35 --> 00:39:38
			for rugby, and then those that
come after them in rank. For a sec
		
00:39:38 --> 00:39:42
			You Roman Hajime, and all of them
were in liberated on this, right
		
00:39:42 --> 00:39:45
			they became intoxicated with it.
And this type of euphoria.
		
00:39:45 --> 00:39:48
			Intoxication is one of love of
muhabba a lot of physical
		
00:39:48 --> 00:39:52
			intoxication, but even one drop
one drop from the drop of Mohamed
		
00:39:52 --> 00:39:56
			Salah Salem is enough look for all
of these billions of people to
		
00:39:56 --> 00:39:58
			sustain them and open all of these
doors because we know and we
		
00:39:58 --> 00:39:59
			believe with certainty
		
00:40:00 --> 00:40:03
			that any photo had any karamat any
of those things that happened to
		
00:40:03 --> 00:40:07
			anyone from the OMA Muhammad SAW
Selim it's a direct result and
		
00:40:07 --> 00:40:12
			extension of the Marchesa and the
miracles of Hamas ourselves, so
		
00:40:12 --> 00:40:15
			they're not independent of
themselves. It's only in as much
		
00:40:15 --> 00:40:18
			as they are an extension of that
which was given to Hamas or
		
00:40:18 --> 00:40:22
			center. So as much as you are
following the command and the way
		
00:40:22 --> 00:40:24
			in the Sunnah of Mohammed Salim,
then you have access to that. And
		
00:40:24 --> 00:40:26
			as much as you do not, you will
not
		
00:40:27 --> 00:40:30
			forsake you Roman hegemony and
Sacra 10, right, they all do what
		
00:40:30 --> 00:40:34
			Salatin or Cooley him. So the
Sultan of the cool, right, the
		
00:40:34 --> 00:40:37
			Sultan of their intellects,
Wildside Minho, WinHelp
		
00:40:37 --> 00:40:41
			unbearable, and they all became
attached to it, because once you
		
00:40:41 --> 00:40:44
			become attached to that, let's
call it a cultural Muhammadiyah
		
00:40:44 --> 00:40:49
			that drop of pure Muhammadan
Meriva you will not settle for
		
00:40:49 --> 00:40:52
			anything else after that. You
can't taste anything else after
		
00:40:52 --> 00:40:55
			that you will not see anything
else as worthy after that, well
		
00:40:55 --> 00:40:58
			the dyadic adequate mineral verbal
home so the hearts became
		
00:40:58 --> 00:41:03
			connected forever, woman or other
and yet Maha VivoCity lay him and
		
00:41:03 --> 00:41:08
			whoever wants to see them. Memento
a doula home took pity in Morocco
		
00:41:08 --> 00:41:12
			which then Raha where and when you
see people like this and you want
		
00:41:12 --> 00:41:15
			to see more of it? What is the
thing that moved you to want to
		
00:41:15 --> 00:41:18
			see the Olia and be with them and
people who are followers of them
		
00:41:18 --> 00:41:20
			commissar syndrome, which then
have you ever had
		
00:41:22 --> 00:41:26
			you you smell something of that of
this pure fragrant Hamid
		
00:41:30 --> 00:41:31
			Malefor knowledge.
		
00:41:33 --> 00:41:37
			So may Allah smart Allah has given
us at least Cateura it was enough
		
00:41:37 --> 00:41:41
			for the rest of the earlier will
Abdel will Rohan Yunus the whole
		
00:41:41 --> 00:41:45
			so why would it not be enough for
the rest of us in the Holy youth
		
00:41:45 --> 00:41:49
			Urlacher will call the rally hamdu
Lillahi Rabbil Alameen so we'll
		
00:41:49 --> 00:41:51
			stop here. sha Allah