Walead Mosaad – The Journey is the Destination The Way of the Arifin class 33

Walead Mosaad
AI: Summary ©
The speakers discuss the importance of "imigrational change" and the concept of "has" in various roles of the royal family. They touch on the use of fear, confidence, and desire for comfort in the church, as well as the use of "has" in certain situations and the importance of knowing one's own beliefs and the state of one's life. They also mention the use of "people" in various examples and the importance of knowing one's own beliefs and the state of one's life.
AI: Transcript ©
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Salam aleikum wa

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rahmatullah Haman. Hamdulillah. I mean Allahumma salli wa sallim wa

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barik ala Ruth. I mean, so you didn't know Molino, have you been

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karate?

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Mahajan? mahadji Lima, Sheffield wasn't even sad wasn't anima

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Mohammed Abdullah, while early was hobby one? Well, from that I'm

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about. So Hamdulillah we continue the journey is the destination.

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And referencing the book of the six censors scholar, an Imam, Abu

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Qasim of the Rahman news of Allah je, put li riffin, the guiding

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pole of the knowers of Allah subhanaw taala. And we're in the

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midst of the second set of chapters dealing with spiritual

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refinement, and purification, and discipline, which really is the

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key to

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this type of manifest. So intellectual, and discursive

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knowledge can be gleaned from books and teachers, and reading.

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But there's a certain type of knowledge that can only come about

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by experiencing it yourself. So via the words of the author, we

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are trying to at least avail ourselves of the keys in sha Allah

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that will help us on our way to each of us having our own sort of

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experience and sense of immediacy in accessing this type of

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knowledge. And this is

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what makes us unique as creatures in the universe. And this is what

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truly empowers and liberates the soul.

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You know, modern culture, environment, society, has been

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treading along a path that believes that the more that you

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give what we call the neffs, the ego of its wants and desires, the

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more liberated it will become.

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And we see that that thesis is ultimately

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false, has led to, and is leading to the type of disaster and

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destruction that we're seeing, which is really the the

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diminishment of our humanity. Because we have limited and

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reduced humanity to its animal wants and desires. In other words,

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we've lifted up the level of the consciousness of the ego. And

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modern society, modern culture, does not put a lot of value, or

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scarcely believes that it's real, to begin with the idea of a higher

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level of consciousness that is at the level of the spirit of the

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war, which the Imam and which this great Deen of Islam is trying to

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avail us of.

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So, we had left off

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from our last session.

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Looking in the section that began with the maklumat, of how the

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different stations of fear, and as we see, we went over kind of the

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first level of fear which is genuinely a fear of consequences.

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And gradually then developing into something that is less about

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consequences and more about

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the nature of God, the nature of Allah subhanaw taala. And when

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that begins to take hold, then there'll be a different level of

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consciousness that will come into effect and this is what I think he

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was trying to describe. In the Macomb affair live or in the third

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station from how and that's when we started. We explained a little

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bit of what seemed to be like opposites or paradoxes. So finding

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life and death and finding presence and absence and absence

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and presence and so forth, which we described and we talked about

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in the last session. We kind of left off there. So

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then he says, where we leave off and for those who have the text

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it's page 97 About three lines from the bottom.

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Cholera him a whole lot on a farm or below rainy meanwhile y'all I

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know uncle Finn filed the Delica for an AMA entirely willing to bet

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your high school my cold lamb Ruka scan to track the heavy at 500 yet

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Wow, I did earlier Yeah, just one for me her collegia here, we are

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probably one. So see her Cloverfield, where we are with her

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Gulati.

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He said so if you do what we have just described,

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right, which is kind of put yourself in the place of true

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hacia and hope that you're a temporal being and your existence

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as in as in this role, Miss temporal has an expiry date.

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To sell by date and eventually, you, you're going to leave it

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right. And to methodical, you're going to leave it and it's muster

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out, as the promise is that instead of one of the Hadith,

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you're on borrowed time using a borrowed existence. And

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they say that which is certain to occur in the future.

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That's what you're certain of that is going to occur in the future.

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It's as if it is already occurring right now. So there are very few

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things that we're certain about of the future, right? We're not

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certain,

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you know, will this business succeed? Or will I get the

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promotion at work or one on one or like, get married, or one when my

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children get married? When are we going to have a baby? What state

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or what province or what town or what city are going to be living

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in a year from now two years from now, we'll even be living. All of

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these are our notes. But the one thing that we're certainly certain

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about is that there's going to be an envelope or to die. So this is

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mock, right? And this you don't have to be a believer to be

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certain about it. Everybody knows it. Believer and unbeliever,

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atheist, Christian, Jew, Christian, Muslim, Hindu,

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everybody knows the certainty of death.

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So that certainty, as we said, can incapacitate you. Or it can put

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you into a realm where you are already kind of one step or one

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foot already towards that realm. So it doesn't mean a

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to ignore the state or the realm that you're in now, but seeing it

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for what it is seeing it as basically a stepping stone as a

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portal to the next life. And so that will put you at a different

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level of y, right? Different level of awareness or a different level

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of consciousness. And this is, as he said, the beginning of the

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steps or of the amount of effort of the IDX feed of the knowledge

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of those of the numbers of Allah subhanaw taala. So he says in fact

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as Eric if you do this like we've described, fine yeah, I'm I'm anti

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Lee. Right, how blissful that which you will be upon

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what I'm Tibet bad you Hi, Seema Quint. Right, and you will not be

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that concerned of wherever you are, right? Because that thing,

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which is most important about you, is you, you know, so often today,

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we run away from ourselves, we think, if a change of scenery,

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change of locale, will change everything for the better. And it

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may, there's certainly within Islam, you can make an argument

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that

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there is this idea that of his era, for example, you know, to to

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migrate, or to leave a place that's not working for you to go

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to somewhere else.

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But the true his run is his run and Marcy right, the true

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abandoning and for seeking of something is to leave them Aussie

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is to show on the show how it is to leave lower passions and

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desires. So that's when you're truly will feel at home.

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You can live in 100 different places in the world, and you may

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never feel at home. But you'll feel at home when you're at home

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with yourself when you have been in tune with who you're supposed

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to be and what you're supposed to do. And I think really, that's the

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source of most people's trepidation. I think, at least for

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Muslims, who are believers, we want to know, um, Am I doing the

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right thing? Am I headed in the right direction as a lot pleased

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with what I'm doing?

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Should I change something up? Should I not? And these are good

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things to be concerned with. But the answer will not lie in a

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Google search, or,

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you know, trying to migrate to some particular place where you

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think it's going to be all good, but the answer lies within

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yourself.

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And it takes some work as as the Imam has said

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la Monica

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is gonna attack the heavy on fires or a scan to that area as well

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sear us via our did earlier. So under the

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the journey, right, I guess, on other Mosca suffer under the the

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journey or in the the meaning of these words, have lived the way of

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the Soviet and the Iliad and the habits of the zodiac. Right. So

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yeah, so yeah, so the journeys of the Austria of those who are most

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pure, while we're at it earlier, and the spiritual habits of the

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earlier, these words that we're talking about, they're living

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them, they're not just sort of, you know, to find life and death

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and to find presence and absence and absence and presence and not

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call for something. Right and silence and articulation and

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silence. These are meanings that the audio and the sphere, they

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live them, right not just words that we're reading, but this is

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their heart. This is their MACOM this is when you around them, you

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can recognize it and you can see that this is where they're coming

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from.

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Then this is what I think he does a very wonderful job of describing

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it and as best as can be described because it's something difficult

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to describe, and even says that, he says yeah, just

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Yeah, just one family here collegia Hill. So every ignorant

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person has not been able to understand what we're talking

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about here. We have our do our locally here could live off it.

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And the remiss person, the negligent person, the spiritually

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negligent person will not be able to taste the meanings that we're

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talking about. Why are we there? Ha Kulu athletes, but everyone who

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is of sound spiritual cognition and intellect, will understand

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what we're talking about. Lisa enmu, misled zoek right. So he

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says knowledge here and what he means by knowledge is semi

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knowledge. So hearing about something is not the same about a

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joke, right of tasting it of experiencing it immediately. When

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a sub Fabu misled Shulk right. And

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the taste of something is not like the actual or the

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let's say the longing for something is that like actually

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desiring it from a deeper place Ashok where they sell kabru

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Callaghan, right and hearing about something is not the same as

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seeing something. What do you say to my family Academy's Gen Ed.

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And knowledge of the tongue or of the mouth of the words speaking

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words is not the same as articulating them within the

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heart. In other words, imbibing them within the heart, where they

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said meshi, cut the rock. And the one who's walking is not like the

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one who was writing, we need to show to you can hedge.

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So he's using some medieval examples later, shortcut hardship.

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So the shorty would be basically the

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the palace guard or policeman who sent out to kind of, you know,

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maintain order in the markets and maintain order, and the city and

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populace can hardship. But the hardship is literally it means

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doorman, but it means here, the one who stands and guards the door

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of the Sultan or the king. So one is closer and one is further away.

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That's what he kind of means least a shortcut hardship, whether it's

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an MK below callawassie, right, and the one who's approaching is

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not like the one who has arrived

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with a cell failure, Cadet Hill, right. And the one also the one

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who's on approach is not the same as the one who's actually made it

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inside. Well, Isa Shetty boo, camera we right and the one who

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drinks is not like the one whose thirst is quenched. With a society

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who can motor there we and the one who is naturally healthy is not

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like the one who has taken the proper

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approach to health and increase their health. So all of these are

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examples to show us that

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there's a difference in Mohamed, so all of these ones that he's

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mentioned, here they are from mclubbe metallography, in a sense,

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or at least a Sally keen. So those who are who are striving towards

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the last panel data, but some are higher than others and some

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cannot, cannot be properly described unless you've actually

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arrived to that particular mclubbe. So someone who's never

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written could not describe to the meshi to the person who's walking

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what that feels like unless they actually get on top of the horse

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and ride so forth. Well, they said Look below colossal and someone

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who's approaching the gate won't know what that's actually like to

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get inside on the other side of the gate until they actually do

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that.

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So my call for heavy and fair Lunia tena Cebu Babu Holly bargain

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when candidate Hala to hear them that a Server field route.

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He said these are examples of tennis elbow Valhalla bots, right?

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They are complementary one for the next.

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When candidate highlight two here left at the Center for truth, even

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if the states in each one of them are not the same in terms of

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degree and rank. Right? So when we're talking about a mid February

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to mid jan n. So the knowledge of the mouth and knowledge of of

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articulation of speaking is not the same as knowledge of the

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heart. That's a different example than the shorty and the hijab,

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right? Then the

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policeman or police person, and the hijab, the one who's standing

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guard at the gate of the of the king. So they're talking about

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different routes. So these examples that he's using, I don't

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think they're they're just as

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sort of poetic license, but behind each one of them there is a Volpe,

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meaning there is a specific meaning that the author intended

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within them. And I think we won't be able to actually, you know,

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access them unless we ourselves taste some of it. So I'm not going

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to make an attempt to do that.

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Like a ninja ishara to leave out if it's in kazoos mineral or

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movement. I'm not here, but he says they are Isha rot, or a

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charlatan, it's a signal and indication, demographer to kazoos

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to know the elite amongst their own movement, Abdullah Al Jazeera

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so all of them have been in Africa. All of them are sons of

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the Afghan sons and daughters of the Afghan and otherwise they're

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going to do

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controller has agenda the people of paradise but you know the

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fossils mineral or moon right will agenda to dollar jet paradise is

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in is there's a hierarchy and so there's also a hierarchy in

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people's pursuit of this type of Meriva freedom mathematical kazoos

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will remove them when cephalad maklumat barbed wire TopHat

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mahkamah to Farinata tennis mobile Guha, the bargain kennis battle

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comes at 11am seen, while homos see what can this bet in Marathi

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il l fibula Oshodi, like you know in Canada fell to Boehner hula and

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hacerlo Kulu Aegir Allah before it

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so the mythology of the Hutus, the Stations of the elite, were not

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removed and of the less elite who in Safa, let even if they're lower

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McLemore to Bob McLemore to bog means they still share something

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of that same MACOM but there's a difference between them.

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So waterfox maklumat or Heleen xs Mubaloo, honeypot? Right there is

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a 10. So So do the earlier and the sphere and the Abdel and the

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Rowhani in and others do they have as a form of tilbyr? Yes,

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certainly, there is a McCall Matoba. There is repentance for

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them are turning towards the last panel to audit. But is the Muslim

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of the IOM of the person who's making Toba in the conventional

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general sense ministerial keen, is that the same as the one of the

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ODI? No, it's not the same what INEC when kind of Huneck nyssma

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Right, there is the relevance from each and there's a connection

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between both he says how so? Can you split income city in some

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scene, like the in the same way that five is related to 50?

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Will homo see, right in terms of this?

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factor of five, right? So five and 50 There's, there's a difference

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in factor, right of 10. But five and 50 are related? Well, can this

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mathematical elf belong? Right? Just like 101,000 are related, but

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there's a degree a factor of 10 that is a difference between them

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but they are similar in that sense, or there's a 10 so as he

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says, there's a connection between the two.

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Well, that can the homeland can at the fair would be now Nyan hussle

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he says However, even if the difference in degree between them

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cannot be

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limited, or fully

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realized khulumani Gel lo alto it all of them are so the people of

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Allah subhanaw taala and the people of his obedience. So

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whether you are at five or 50, whether you're 10 or 100, or 1000,

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there are still people are hallelujah, and has the maklumat

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Latin hustle with the failed Latin hustle, right? So the maklumat are

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with the outlier hustler. So no matter how high you go, there's

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always something higher. So there's no sort of end point or

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end game in terms of Mati favelas pinata Allah because Allah

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subhanaw taala did mattina He, Allah subhanaw taala he himself as

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a gel doesn't have a limit. So our knowledge of Him also does not

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have a limit wherever someone may know and imbibe in their heart,

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there's always something that could be higher than this.

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Well, I'm Pharaoh let Illa UNESCO Babu Holly bog Miss Luca Holika.

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Lace and Motorola focus Haidee Elisa Lucia Heruka rocket.

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Her mana Meza come to La Casa de suffrage be fair, mica, Ben

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Estrada, and fairly and with an SVT Illman, Jamba.

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Ilam yacapaca called Buka jehlen woman, a woman.

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And he said from amongst the examples that are not within Asad,

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Pablo hollybeth, that actually are not good examples that don't

00:18:51 --> 00:18:54

demonstrate what we're talking about. So he's trying to say the

00:18:54 --> 00:18:56

examples I gave you, like I said earlier, there is a meaning and

00:18:56 --> 00:19:00

it's not just for illustrative purposes, but each one of them has

00:19:00 --> 00:19:04

a particular meaning behind them. So one, two that don't work. He

00:19:04 --> 00:19:07

says lace and Motorola focus their hit while they said Mr. Hill

00:19:07 --> 00:19:11

carotid. Right, so the Motorola is the one who is

00:19:12 --> 00:19:16

well appointed in means, you know, has a lot

00:19:17 --> 00:19:20

it's not like there's their head, right? It's not like there's their

00:19:20 --> 00:19:22

head and we talked about so the one who announces the dunya he

00:19:22 --> 00:19:26

said there's not an SOP in that example. And there's no 10 So when

00:19:26 --> 00:19:29

the example they sell Mr. Heruka rocket, and the one who strives

00:19:29 --> 00:19:33

and struggle is not like the one rocket means one is just laying

00:19:33 --> 00:19:36

down and not doing anything. That doesn't work either.

00:19:37 --> 00:19:39

Why don't those two examples work?

00:19:41 --> 00:19:43

That will be everybody's homework for tonight. No, just kidding.

00:19:46 --> 00:19:49

Why don't they work and motor off because they're hit because we sat

00:19:49 --> 00:19:54

through the hood is AutoCAD blazer zone zone cool little yet. As I

00:19:54 --> 00:19:58

said the cruiser hood is the wooden car one or the other

00:19:58 --> 00:20:00

metallic not being connected.

00:20:00 --> 00:20:03

Two things in why wait of your heart to material things? To

00:20:03 --> 00:20:07

actually have them or acquire them or to possess them is not haram?

00:20:07 --> 00:20:13

Or is it even disliked? As long as you are giving it, its Huck. So

00:20:13 --> 00:20:17

the mantra of Asana has them. So listen to their head, that xs

00:20:17 --> 00:20:19

doesn't work, because you can be sad and mortal of at the same

00:20:19 --> 00:20:23

time, you could be sad for your call, because you could be

00:20:24 --> 00:20:26

concerned and different to the things that you have, even though

00:20:26 --> 00:20:29

you may possess them. So that's why there's a difference there.

00:20:29 --> 00:20:33

And that's why that there's no relevance in that example. Well,

00:20:33 --> 00:20:37

they said, Mr. He do, as some people might think, right, and

00:20:37 --> 00:20:40

even this example that he gives us, that's not a good example, is

00:20:40 --> 00:20:43

illustrative because it says, some people might think Zoho is just

00:20:43 --> 00:20:45

like, you know, living the cave and,

00:20:47 --> 00:20:50

you know, renounce everything and eat shrubs and berries that may be

00:20:50 --> 00:20:54

growing wildly up there. And, you know, to kind of physically remove

00:20:54 --> 00:20:58

yourself from the dunya from life. And that's not what he's saying.

00:20:58 --> 00:21:02

It's not what he's advocating. It's about sort of the club. So

00:21:02 --> 00:21:05

don't use the example of Motorola Forza hit someone who has and

00:21:05 --> 00:21:09

someone who's choosing not to have or choosing not to be connected in

00:21:09 --> 00:21:13

the heart. Those two don't don't work. So what would be an example

00:21:13 --> 00:21:18

Lisa tarmac has hit for example, a Thumma. Right is one who's seeking

00:21:18 --> 00:21:21

dunya one who wants it someone who covets it, that would be the

00:21:21 --> 00:21:26

proper 10. So perhaps, what do you say Mr. Hedy? Oh, they said Mr. He

00:21:26 --> 00:21:30

left one carotid. And the Musa had the one who's struggling and

00:21:30 --> 00:21:34

striving and putting effort, carotid, again, here's a

00:21:34 --> 00:21:38

misconception. That's why the example doesn't work. So we're not

00:21:38 --> 00:21:40

fatalistic, we're not saying I'm not going to do anything and I'll

00:21:40 --> 00:21:43

just wait for things to happen to me and then I'll decide what Allah

00:21:43 --> 00:21:45

does for me and what he doesn't for me and I'm just gonna sit and

00:21:45 --> 00:21:50

wait, how that is Moodle could that's the rotted so when you say

00:21:50 --> 00:21:53

laser, which dado carotid? We're not he's not advocating to be

00:21:53 --> 00:21:59

rocket because the second one that is an Bucha Bappi. Right counter

00:21:59 --> 00:22:04

vaulted. So what is it like? Or not like? So that doesn't work?

00:22:04 --> 00:22:08

Because Aloka Dismas moon, right, someone who's rotted, this is

00:22:08 --> 00:22:10

blameworthy, we're not supposed to be just sitting around not doing

00:22:10 --> 00:22:10

anything.

00:22:12 --> 00:22:17

So, the one who is can be pushed ahead but can also be mutawa kill,

00:22:17 --> 00:22:19

right? You could perhaps say Listen mister who can move

00:22:19 --> 00:22:24

forward? How can mutawa kill? Right so the mister head and sees

00:22:24 --> 00:22:30

the means as having true power of their own is not like a move

00:22:30 --> 00:22:34

forward. Our motto lucky the one who sees the means are a gift from

00:22:34 --> 00:22:37

Allah subhanaw taala and the true power lies with Allah subhanaw

00:22:37 --> 00:22:41

taala. So a Rocky is someone who's just lazy, and it's not doing

00:22:41 --> 00:22:41

anything.

00:22:42 --> 00:22:45

So my awkward first hand manners account to luck. So try to

00:22:45 --> 00:22:46

understand the meanings I have

00:22:47 --> 00:22:51

mentioned to you. The suffrage be fair MC I mean Estrada, unfair,

00:22:52 --> 00:22:56

then by way of your understanding, you will be able to extrapolate

00:22:57 --> 00:23:01

from the examples I gave the secrets that will lead to a

00:23:01 --> 00:23:06

Hillman Jama to great knowledge Ilam your doctor called Buka

00:23:06 --> 00:23:08

jehlen woman as long as

00:23:09 --> 00:23:14

ignorance and blindness have not occupied your heart

00:23:16 --> 00:23:20

then you will able to understand some of these examples. Allahu

00:23:20 --> 00:23:20

Allah.

00:23:22 --> 00:23:25

So, the next section is

00:23:27 --> 00:23:31

what he entitles. First we McCollum at RADA mineral health.

00:23:31 --> 00:23:35

So now the fourth MACOM in terms of fear, and we went over three.

00:23:35 --> 00:23:39

So the first one that we talked about was fear of consequences.

00:23:39 --> 00:23:44

And Janna nod and so forth. And the second one was

00:23:49 --> 00:23:51

something that's more akin to Russia.

00:23:52 --> 00:23:57

Right? So a natural sort of indifference towards things of

00:23:57 --> 00:24:02

dunya. And a more sustainable natural approach and interest and

00:24:02 --> 00:24:05

things of that era is the second McCobb. And then the third recall,

00:24:05 --> 00:24:08

which we just described to you which now we're talking, he's

00:24:08 --> 00:24:09

using more

00:24:10 --> 00:24:14

allegorical a figurative language. And the more that when he talks

00:24:14 --> 00:24:17

about higher states, the more you're going to see of that, more

00:24:17 --> 00:24:19

of his allegorical and figurative language because

00:24:21 --> 00:24:24

he had the maklumat attributed to Jeff, right and these particular

00:24:24 --> 00:24:27

maklumat that can only be understood really by experiencing

00:24:27 --> 00:24:33

them, to try to speak about them precisely with a precise phrase or

00:24:33 --> 00:24:36

precise wording. They say it's just that it's dry, it's not going

00:24:36 --> 00:24:40

to capture that. So usually, the way that it's expressed is is

00:24:40 --> 00:24:43

allegorically or metaphorically figurative language.

00:24:44 --> 00:24:49

So Mohammed Raba so the Fourth Station of fear of hope he caught

00:24:49 --> 00:24:53

he says, we don't have to renew restrict Erica feet or Sophie

00:24:53 --> 00:24:57

Akemi later out of your country. Why didn't the unnecessarily Mad

00:24:57 --> 00:24:59

Men Salema Phil Sal was say

00:25:00 --> 00:25:04

Masada Allah subhanho frontlit me the Hakata field called deity

00:25:04 --> 00:25:08

Africa and the hula you there Monica Illa Bhima Saba collega

00:25:08 --> 00:25:09

Phoebe diuretic

00:25:10 --> 00:25:15

for her to get for her demon suka fee Hey any higher Touka when they

00:25:15 --> 00:25:19

hear to Nutter it will be there yet for a lot while they came in

00:25:19 --> 00:25:23

HD Danica hopefuls are well in bad if we'll need an Amen Well thought

00:25:23 --> 00:25:27

the Islam will hopefully be accredited outside

00:25:29 --> 00:25:33

with the Hadith Allah al inshallah to be surgery Colita Isla Womack

00:25:33 --> 00:25:36

can Allahu Allah Allah home and bow that is her their home, Hatha

00:25:36 --> 00:25:40

Yoga, you know that one may attack on sort of the Toba 150

00:25:42 --> 00:25:46

So he said for the level to be more effective if you look by the

00:25:46 --> 00:25:50

light of your your thinking and your thought and contemplation

00:25:50 --> 00:25:55

fita sonography ask me later if you're healthy, to see how the

00:25:55 --> 00:26:00

disorder of Afghani left healthy he how the Allah subhanaw taala

00:26:02 --> 00:26:05

is the one in charge he has a sort of rough right so these again,

00:26:06 --> 00:26:10

particularly fear will go near with tech we near all of these

00:26:10 --> 00:26:11

different

00:26:12 --> 00:26:16

things that Allah Sparta he is the one applying right hits his name's

00:26:16 --> 00:26:20

it's his attributes that are manifesting in the Hulk. So this

00:26:20 --> 00:26:24

is the subtle, right Allahu Allahu Allah via the sun roof. He is the

00:26:24 --> 00:26:28

one kind of running the show no one else is doing it. If you have

00:26:28 --> 00:26:31

to he and his creation were limited and you learn and no

00:26:31 --> 00:26:35

unnecessarily met men Sally Murphy as well. So the one who's truly

00:26:35 --> 00:26:39

safe is the one who was already known to be safe as well known by

00:26:39 --> 00:26:44

whom, known by Allah subhanaw taala was Sadie was CIDA men as

00:26:44 --> 00:26:47

Allahu Allah subhana fille quidem And the one who is truly

00:26:47 --> 00:26:51

felicitous right and this in the next life, men Assad of Allah

00:26:51 --> 00:26:56

subhanho Finca them, the one who has been known and the one who has

00:26:56 --> 00:27:00

made him that way. Fiddle play them right in pre eternity or in

00:27:00 --> 00:27:01

the

00:27:02 --> 00:27:03

the eternal

00:27:06 --> 00:27:08

understanding that we have of time before time that's in the

00:27:08 --> 00:27:12

knowledge of God, you were saved back then, right even before we

00:27:12 --> 00:27:13

can even

00:27:16 --> 00:27:19

measured in terms of days and hours and dates and so forth.

00:27:20 --> 00:27:24

The hotcopper then if you know that the hotcopper few cardinality

00:27:24 --> 00:27:28

oculata Africa that you now you have certainty in your intellect,

00:27:28 --> 00:27:32

and the hula, you the Malacca in Vemma Subotica, Phoebe diuretic

00:27:33 --> 00:27:36

that you will not be sealed your fate will not be sealed except

00:27:36 --> 00:27:40

that which had already been known and determined by Allah subhanaw

00:27:40 --> 00:27:46

taala for your B day, before you even began. For Hot you forgot

00:27:46 --> 00:27:50

your MetroCard. So your seal Hey, anyhow, yeah, Touka How is sealed,

00:27:50 --> 00:27:54

how you going to end in this life, that's your end. When you're here

00:27:54 --> 00:27:57

tonight, he will be there yet. And the ends are the fruits of the

00:27:57 --> 00:28:02

beginnings for yacht rock Valley can be a geodetic Kung Fu, the

00:28:02 --> 00:28:08

wedding videographer. So as a result of this, it may come upon

00:28:08 --> 00:28:11

you that your fear now will not be a fear of just the consequences of

00:28:11 --> 00:28:16

the next life. He says your whole foods are well and Maratha is a

00:28:16 --> 00:28:20

fear of losing the microphone, the knowledge that you have now the

00:28:20 --> 00:28:23

state that you're in now, one or the other, kind of like the ICS.

00:28:23 --> 00:28:27

Right. So even though you may do, you may be doing the deeds and

00:28:27 --> 00:28:32

have the howl of an agenda and etc. Right now, there's no

00:28:32 --> 00:28:36

guarantee. So you often will occur with Eric that that's the way your

00:28:36 --> 00:28:41

fate will be sealed. You don't know. So this introduces into a

00:28:41 --> 00:28:44

different type of fear, right than the field that was talking about

00:28:44 --> 00:28:45

in the first three columns.

00:28:47 --> 00:28:50

So you don't know an entity dedica hope was a word about if we knew

00:28:50 --> 00:28:53

the man even a man itself the light of Eman what part of the

00:28:54 --> 00:28:58

channel Islam and maybe the other Allah, masha that were out of

00:28:58 --> 00:29:03

Islam will who will hopefully be able to sit outside and maybe even

00:29:03 --> 00:29:05

will be amongst those who worship idols

00:29:06 --> 00:29:10

will have the Laila Ali Shara to be simply Colita Allah and to this

00:29:10 --> 00:29:15

ALA, this particular line of reasoning as a shadow the signal

00:29:15 --> 00:29:18

in the secret of the verse and sort of the Toba and one that can

00:29:18 --> 00:29:22

Allah who you will deal with the common bad that is her there whom

00:29:22 --> 00:29:28

had up in Allahu Mallya taco. And Allah will not lead astray people

00:29:28 --> 00:29:32

or find the people led astray. Bad that you've had them after he has

00:29:32 --> 00:29:38

guided them. Except, or until How do you buy your home later when he

00:29:38 --> 00:29:40

makes clear to them that which they should have Taqwa of In other

00:29:40 --> 00:29:45

words, that which they should avoid. So he says there's a seer,

00:29:45 --> 00:29:50

there's an E shara, and there's a secret in this verse. And that

00:29:50 --> 00:29:53

Allah subhanaw taala in sha Allah Jakob luck in the cabinet move,

00:29:53 --> 00:29:57

Rahim. Allah Subhana Allah insha Allah has determined that you are

00:29:57 --> 00:29:59

from the Fed easy

00:30:00 --> 00:30:04

wonderfully Hain when Jean right the ones who are saved and once we

00:30:04 --> 00:30:07

find salvation and the ones who find ultimate success in the next

00:30:07 --> 00:30:12

life, but is that knowledge of yours as you exist right now

00:30:12 --> 00:30:13

thinking that

00:30:14 --> 00:30:20

certain to have your theme of this? No, we have hope in this. So

00:30:20 --> 00:30:24

we have hope and this and then the opposite of that is fear of the

00:30:24 --> 00:30:28

opposite so fear that it may not happen. So this then the intent

00:30:28 --> 00:30:32

behind it is so to drive within us this idea of that we have to

00:30:32 --> 00:30:36

continue and not just rest on our laurels and think

00:30:38 --> 00:30:42

I'm an agenda so, I guess I can take a rest now everything's going

00:30:42 --> 00:30:46

to be fine. No, the wedges right, the hush Yeah, this sort of

00:30:47 --> 00:30:48

still

00:30:49 --> 00:30:55

reverence and fear and things that will keep you focused on the last

00:30:55 --> 00:30:58

battle and must continue to exist within you. Look at the Sahaba the

00:30:58 --> 00:31:02

Companions even when some of them 10 of them at least, were thrilled

00:31:02 --> 00:31:05

and document Allah Jana the prophesy Selim Bashara humble Jana

00:31:06 --> 00:31:08

prophesy, Sam told them that you are amongst the people of paradise

00:31:08 --> 00:31:11

and amongst them was the forefather of that. I will walk

00:31:11 --> 00:31:15

through Omar was Manuel signally and also thought I was aware Saeed

00:31:15 --> 00:31:16

and others

00:31:18 --> 00:31:22

they did not take this information and say oh, okay, so I guess

00:31:22 --> 00:31:27

that's it then time for me to rest. In fact, Abu Bakr Siddiq, he

00:31:27 --> 00:31:32

said if I had one foot in Paradise and the other locked in yet I

00:31:32 --> 00:31:35

wouldn't be assured until I have both feet inside.

00:31:36 --> 00:31:40

So this is the WebGL This is the half of it feeling right? This is

00:31:40 --> 00:31:42

the type of hope that they have that

00:31:43 --> 00:31:47

they may lose that wish they have this there's no guarantee that

00:31:47 --> 00:31:50

will remain upon it. So it makes them more vigilant about it.

00:31:51 --> 00:31:55

Well, lo Artem Well, my cannula You do look home and Allah. And

00:31:55 --> 00:31:57

you can also understand the verse that Allah will not lead you

00:31:57 --> 00:31:58

astray

00:31:59 --> 00:32:02

after he has guided you as a sign of hope. Right. And we say

00:32:02 --> 00:32:05

generally speaking, if Allah subhanaw taala has put you in the

00:32:05 --> 00:32:07

path of hidayah and that's where you are and that's where we're

00:32:07 --> 00:32:11

headed. Take this as an Alabama, take this as a sign that in sha

00:32:11 --> 00:32:16

Allah, that you are managing in sha Allah that you will beat from

00:32:16 --> 00:32:19

those who find salvation. Because Allah subhanaw taala has put you

00:32:19 --> 00:32:23

on that path as a sign. And in sha Allah, you're not from Mr. de la

00:32:23 --> 00:32:26

Jean, you're not in the state of St. Raj. You're not in a state of

00:32:27 --> 00:32:32

false sense of security until the come up in comes at the end. How

00:32:32 --> 00:32:35

do you know to tell from which from which well, if you're, if you

00:32:35 --> 00:32:38

have taqwa, man, if you're avoiding the prohibitions, and you

00:32:38 --> 00:32:42

are doing the commands to the best of your ability, then this is a

00:32:42 --> 00:32:46

sign that your head that your state then is imbued with Taqwa.

00:32:46 --> 00:32:50

And in sha Allah and Allah, it's a good indication it's a Beshara

00:32:50 --> 00:32:53

it's a good sign that you are will be from the littlest ones in the

00:32:53 --> 00:32:55

next life. It isn't a hectare

00:32:56 --> 00:33:00

while I'm in attack, the head of the top citizen mudra June, the

00:33:00 --> 00:33:03

Kappa admin agilely actually, it will hurt if you know that no,

00:33:03 --> 00:33:09

Saba whoo hoo. Abdullah Nerima Coleen la Maruka in them and or

00:33:09 --> 00:33:14

Exhibit C Nina some Oak Ridge, Illinois, Amy a kafu. Harlan Menya

00:33:15 --> 00:33:19

Jamie the underbar the Sharia Why novemberat For hopefully holding

00:33:19 --> 00:33:24

the fringer Haman yet Alicia fee Jambi who new housing Duna

00:33:24 --> 00:33:28

fineness safer either Carlo values ricambi. Yet Allah Shafi Jambi,

00:33:29 --> 00:33:30

sophistry out

00:33:36 --> 00:33:40

so he said under this Kitab this address that we've just mentioned,

00:33:40 --> 00:33:45

there is a seer, there is a secret mudra Giunta attackmen Ajay Li

00:33:45 --> 00:33:46

have a little iffy.

00:33:47 --> 00:33:51

Right. So there's like within the layers, right underneath this

00:33:52 --> 00:33:55

thought this address we just told you this point of line of

00:33:55 --> 00:33:58

reasoning we just mentioned, there's a secret in it. The cut

00:33:58 --> 00:34:02

Parkman actually have a little iffy and as a result of which, the

00:34:02 --> 00:34:05

hearts of those who are alive who have reached MACOM of Health

00:34:06 --> 00:34:12

have been torn apart. Why Linda who? sebou Hulu the lab de Finetti

00:34:12 --> 00:34:17

mal Colleen, which is that also the possibility of Hulu, the labs

00:34:18 --> 00:34:22

of spending eternity in hellfire moth holidays amongst those who

00:34:22 --> 00:34:27

spend eternity in hellfire lab Ruka in them and early Bezzina

00:34:27 --> 00:34:29

from Oak Ridge, Illinois. I have Harlan

00:34:30 --> 00:34:31

he said really

00:34:33 --> 00:34:36

the one who has been punished for years

00:34:37 --> 00:34:40

and then it's taken out and put into the game and put into the

00:34:40 --> 00:34:45

bliss. This is lighter than the one who has to spend their

00:34:45 --> 00:34:48

eternity in hellfire. And then Nevada shall be a one on one Bob.

00:34:49 --> 00:34:55

Some evil is less severe than some other types of evil. So he says

00:34:55 --> 00:34:59

for Whole Foods who don't injure him yet Allah Shafi Jambi he so

00:35:00 --> 00:35:04

Fear of spending eternity and fire in the Hellfire Yet Allah Shafi

00:35:04 --> 00:35:10

Jambi Kulu joven dunya who, so any other fear compared to that fear,

00:35:10 --> 00:35:13

it dissipates it goes away because that's the greatest fear that you

00:35:13 --> 00:35:16

could have that far and you could be feeling the most routine, the

00:35:16 --> 00:35:20

ones that are completely out of Allah's favor and spend eternity

00:35:20 --> 00:35:23

in hellfire. So there's nothing that you could be more fearful of

00:35:23 --> 00:35:27

than this fitness safer either. caruba literal Kabita Laszewski

00:35:27 --> 00:35:31

Jambi obviously out for the sword comes close to your neck.

00:35:32 --> 00:35:36

You have to lash out if you Jambi, so any other type of fear, like

00:35:36 --> 00:35:40

being whipped doesn't seem that big a deal compared to it. So

00:35:42 --> 00:35:48

our certainty in Allah subhanaw taala is also certainty in his

00:35:48 --> 00:35:52

wagged and certainty and his wide threat. So the promise and the

00:35:52 --> 00:35:56

threat and wild worldwide, and we know that both of them can come to

00:35:56 --> 00:35:57

pass. But

00:35:58 --> 00:36:02

this fear that he's describing here is supposed to be tempered by

00:36:02 --> 00:36:07

your hope by your Rajat. So looking at to what you are

00:36:07 --> 00:36:10

offering to Allah subhanaw taala, and your state with the loss of

00:36:10 --> 00:36:14

alcohol, then this should inspire fear within you. But to look at

00:36:14 --> 00:36:19

the awful to look at the pardoning and the fraud, and the mercy of

00:36:19 --> 00:36:22

Allah subhanaw taala, then this causes you to give hope. So it's,

00:36:22 --> 00:36:27

it's it's pretty much a balancing act between those two things, and

00:36:27 --> 00:36:29

the events that occurred to us in our life.

00:36:30 --> 00:36:34

One way to look at them, whether they're calamities or the times of

00:36:34 --> 00:36:38

bliss, are there to help us maintain this balancing act. If

00:36:38 --> 00:36:41

everything was easy, and everything was just as the way

00:36:41 --> 00:36:45

that we wanted it, and even more than we could have imagined all

00:36:45 --> 00:36:49

the time, then it would be very difficult to have any sort of

00:36:49 --> 00:36:53

temperance of fear into that. And the adverse is true as well. If

00:36:53 --> 00:36:56

everything was difficult, and everything was horrible, and

00:36:56 --> 00:36:58

everything was not the way that we wanted it, it'd be very difficult

00:36:58 --> 00:37:02

to to have hope, along with all the ups whether he throws you out,

00:37:02 --> 00:37:05

so Allah will give you sometimes he'll give you clubbed, sometimes

00:37:05 --> 00:37:07

they'll give you bust, sometimes they give you expansion. Sometimes

00:37:07 --> 00:37:10

they'll give you constriction, whatever he told Geralyn but keep

00:37:10 --> 00:37:15

in mind that you are returning to Allah subhanaw taala. And so, the

00:37:15 --> 00:37:18

focus then should be upon Allah subhanaw taala and this is what we

00:37:18 --> 00:37:22

will find in the final McLamb of health and McCollum exam is when

00:37:22 --> 00:37:25

he's going to talk about a different type of fear that

00:37:25 --> 00:37:30

relates directly to Allah Spano Tata, and we'll save that for the

00:37:30 --> 00:37:33

next session in sha Allah. And we will stop here

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