Walead Mosaad – The Journey is the Destination The Way of the Arifin class 33

Walead Mosaad
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The speakers discuss the importance of "imigrational change" and the concept of "has" in various roles of the royal family. They touch on the use of fear, confidence, and desire for comfort in the church, as well as the use of "has" in certain situations and the importance of knowing one's own beliefs and the state of one's life. They also mention the use of "people" in various examples and the importance of knowing one's own beliefs and the state of one's life.

AI: Summary ©

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			Salam aleikum wa
		
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			rahmatullah Haman. Hamdulillah. I
mean Allahumma salli wa sallim wa
		
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			barik ala Ruth. I mean, so you
didn't know Molino, have you been
		
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			karate?
		
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			Mahajan? mahadji Lima, Sheffield
wasn't even sad wasn't anima
		
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			Mohammed Abdullah, while early was
hobby one? Well, from that I'm
		
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			about. So Hamdulillah we continue
the journey is the destination.
		
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			And referencing the book of the
six censors scholar, an Imam, Abu
		
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			Qasim of the Rahman news of Allah
je, put li riffin, the guiding
		
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			pole of the knowers of Allah
subhanaw taala. And we're in the
		
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			midst of the second set of
chapters dealing with spiritual
		
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			refinement, and purification, and
discipline, which really is the
		
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			key to
		
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			this type of manifest. So
intellectual, and discursive
		
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			knowledge can be gleaned from
books and teachers, and reading.
		
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			But there's a certain type of
knowledge that can only come about
		
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			by experiencing it yourself. So
via the words of the author, we
		
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			are trying to at least avail
ourselves of the keys in sha Allah
		
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			that will help us on our way to
each of us having our own sort of
		
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			experience and sense of immediacy
in accessing this type of
		
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			knowledge. And this is
		
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			what makes us unique as creatures
in the universe. And this is what
		
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			truly empowers and liberates the
soul.
		
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			You know, modern culture,
environment, society, has been
		
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			treading along a path that
believes that the more that you
		
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			give what we call the neffs, the
ego of its wants and desires, the
		
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			more liberated it will become.
		
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			And we see that that thesis is
ultimately
		
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			false, has led to, and is leading
to the type of disaster and
		
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			destruction that we're seeing,
which is really the the
		
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			diminishment of our humanity.
Because we have limited and
		
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			reduced humanity to its animal
wants and desires. In other words,
		
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			we've lifted up the level of the
consciousness of the ego. And
		
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			modern society, modern culture,
does not put a lot of value, or
		
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			scarcely believes that it's real,
to begin with the idea of a higher
		
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			level of consciousness that is at
the level of the spirit of the
		
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			war, which the Imam and which this
great Deen of Islam is trying to
		
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			avail us of.
		
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			So, we had left off
		
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			from our last session.
		
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			Looking in the section that began
with the maklumat, of how the
		
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			different stations of fear, and as
we see, we went over kind of the
		
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			first level of fear which is
genuinely a fear of consequences.
		
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			And gradually then developing into
something that is less about
		
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			consequences and more about
		
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			the nature of God, the nature of
Allah subhanaw taala. And when
		
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			that begins to take hold, then
there'll be a different level of
		
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			consciousness that will come into
effect and this is what I think he
		
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			was trying to describe. In the
Macomb affair live or in the third
		
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			station from how and that's when
we started. We explained a little
		
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			bit of what seemed to be like
opposites or paradoxes. So finding
		
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			life and death and finding
presence and absence and absence
		
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			and presence and so forth, which
we described and we talked about
		
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			in the last session. We kind of
left off there. So
		
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			then he says, where we leave off
and for those who have the text
		
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			it's page 97 About three lines
from the bottom.
		
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			Cholera him a whole lot on a farm
or below rainy meanwhile y'all I
		
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			know uncle Finn filed the Delica
for an AMA entirely willing to bet
		
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			your high school my cold lamb Ruka
scan to track the heavy at 500 yet
		
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			Wow, I did earlier Yeah, just one
for me her collegia here, we are
		
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			probably one. So see her
Cloverfield, where we are with her
		
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			Gulati.
		
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			He said so if you do what we have
just described,
		
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			right, which is kind of put
yourself in the place of true
		
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			hacia and hope that you're a
temporal being and your existence
		
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			as in as in this role, Miss
temporal has an expiry date.
		
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			To sell by date and eventually,
you, you're going to leave it
		
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			right. And to methodical, you're
going to leave it and it's muster
		
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			out, as the promise is that
instead of one of the Hadith,
		
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			you're on borrowed time using a
borrowed existence. And
		
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			they say that which is certain to
occur in the future.
		
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			That's what you're certain of that
is going to occur in the future.
		
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			It's as if it is already occurring
right now. So there are very few
		
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			things that we're certain about of
the future, right? We're not
		
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			certain,
		
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			you know, will this business
succeed? Or will I get the
		
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			promotion at work or one on one or
like, get married, or one when my
		
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			children get married? When are we
going to have a baby? What state
		
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			or what province or what town or
what city are going to be living
		
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			in a year from now two years from
now, we'll even be living. All of
		
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			these are our notes. But the one
thing that we're certainly certain
		
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			about is that there's going to be
an envelope or to die. So this is
		
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			mock, right? And this you don't
have to be a believer to be
		
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			certain about it. Everybody knows
it. Believer and unbeliever,
		
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			atheist, Christian, Jew,
Christian, Muslim, Hindu,
		
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			everybody knows the certainty of
death.
		
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			So that certainty, as we said, can
incapacitate you. Or it can put
		
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			you into a realm where you are
already kind of one step or one
		
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			foot already towards that realm.
So it doesn't mean a
		
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			to ignore the state or the realm
that you're in now, but seeing it
		
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			for what it is seeing it as
basically a stepping stone as a
		
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			portal to the next life. And so
that will put you at a different
		
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			level of y, right? Different level
of awareness or a different level
		
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			of consciousness. And this is, as
he said, the beginning of the
		
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			steps or of the amount of effort
of the IDX feed of the knowledge
		
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			of those of the numbers of Allah
subhanaw taala. So he says in fact
		
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			as Eric if you do this like we've
described, fine yeah, I'm I'm anti
		
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			Lee. Right, how blissful that
which you will be upon
		
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			what I'm Tibet bad you Hi, Seema
Quint. Right, and you will not be
		
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			that concerned of wherever you
are, right? Because that thing,
		
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			which is most important about you,
is you, you know, so often today,
		
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			we run away from ourselves, we
think, if a change of scenery,
		
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			change of locale, will change
everything for the better. And it
		
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			may, there's certainly within
Islam, you can make an argument
		
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			that
		
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			there is this idea that of his
era, for example, you know, to to
		
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			migrate, or to leave a place
that's not working for you to go
		
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			to somewhere else.
		
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			But the true his run is his run
and Marcy right, the true
		
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			abandoning and for seeking of
something is to leave them Aussie
		
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			is to show on the show how it is
to leave lower passions and
		
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			desires. So that's when you're
truly will feel at home.
		
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			You can live in 100 different
places in the world, and you may
		
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			never feel at home. But you'll
feel at home when you're at home
		
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			with yourself when you have been
in tune with who you're supposed
		
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			to be and what you're supposed to
do. And I think really, that's the
		
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			source of most people's
trepidation. I think, at least for
		
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			Muslims, who are believers, we
want to know, um, Am I doing the
		
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			right thing? Am I headed in the
right direction as a lot pleased
		
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			with what I'm doing?
		
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			Should I change something up?
Should I not? And these are good
		
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			things to be concerned with. But
the answer will not lie in a
		
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			Google search, or,
		
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			you know, trying to migrate to
some particular place where you
		
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			think it's going to be all good,
but the answer lies within
		
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			yourself.
		
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			And it takes some work as as the
Imam has said
		
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			la Monica
		
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			is gonna attack the heavy on fires
or a scan to that area as well
		
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			sear us via our did earlier. So
under the
		
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			the journey, right, I guess, on
other Mosca suffer under the the
		
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			journey or in the the meaning of
these words, have lived the way of
		
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			the Soviet and the Iliad and the
habits of the zodiac. Right. So
		
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			yeah, so yeah, so the journeys of
the Austria of those who are most
		
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			pure, while we're at it earlier,
and the spiritual habits of the
		
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			earlier, these words that we're
talking about, they're living
		
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			them, they're not just sort of,
you know, to find life and death
		
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			and to find presence and absence
and absence and presence and not
		
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			call for something. Right and
silence and articulation and
		
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			silence. These are meanings that
the audio and the sphere, they
		
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			live them, right not just words
that we're reading, but this is
		
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			their heart. This is their MACOM
this is when you around them, you
		
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			can recognize it and you can see
that this is where they're coming
		
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			from.
		
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			Then this is what I think he does
a very wonderful job of describing
		
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			it and as best as can be described
because it's something difficult
		
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			to describe, and even says that,
he says yeah, just
		
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			Yeah, just one family here
collegia Hill. So every ignorant
		
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			person has not been able to
understand what we're talking
		
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			about here. We have our do our
locally here could live off it.
		
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			And the remiss person, the
negligent person, the spiritually
		
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			negligent person will not be able
to taste the meanings that we're
		
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			talking about. Why are we there?
Ha Kulu athletes, but everyone who
		
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			is of sound spiritual cognition
and intellect, will understand
		
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			what we're talking about. Lisa
enmu, misled zoek right. So he
		
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			says knowledge here and what he
means by knowledge is semi
		
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			knowledge. So hearing about
something is not the same about a
		
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			joke, right of tasting it of
experiencing it immediately. When
		
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			a sub Fabu misled Shulk right. And
		
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			the taste of something is not like
the actual or the
		
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			let's say the longing for
something is that like actually
		
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			desiring it from a deeper place
Ashok where they sell kabru
		
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			Callaghan, right and hearing about
something is not the same as
		
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			seeing something. What do you say
to my family Academy's Gen Ed.
		
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			And knowledge of the tongue or of
the mouth of the words speaking
		
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			words is not the same as
articulating them within the
		
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			heart. In other words, imbibing
them within the heart, where they
		
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			said meshi, cut the rock. And the
one who's walking is not like the
		
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			one who was writing, we need to
show to you can hedge.
		
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			So he's using some medieval
examples later, shortcut hardship.
		
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			So the shorty would be basically
the
		
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			the palace guard or policeman who
sent out to kind of, you know,
		
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			maintain order in the markets and
maintain order, and the city and
		
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			populace can hardship. But the
hardship is literally it means
		
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			doorman, but it means here, the
one who stands and guards the door
		
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			of the Sultan or the king. So one
is closer and one is further away.
		
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			That's what he kind of means least
a shortcut hardship, whether it's
		
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			an MK below callawassie, right,
and the one who's approaching is
		
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			not like the one who has arrived
		
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			with a cell failure, Cadet Hill,
right. And the one also the one
		
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			who's on approach is not the same
as the one who's actually made it
		
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			inside. Well, Isa Shetty boo,
camera we right and the one who
		
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			drinks is not like the one whose
thirst is quenched. With a society
		
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			who can motor there we and the one
who is naturally healthy is not
		
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			like the one who has taken the
proper
		
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			approach to health and increase
their health. So all of these are
		
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			examples to show us that
		
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			there's a difference in Mohamed,
so all of these ones that he's
		
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			mentioned, here they are from
mclubbe metallography, in a sense,
		
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			or at least a Sally keen. So those
who are who are striving towards
		
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			the last panel data, but some are
higher than others and some
		
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			cannot, cannot be properly
described unless you've actually
		
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			arrived to that particular
mclubbe. So someone who's never
		
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			written could not describe to the
meshi to the person who's walking
		
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			what that feels like unless they
actually get on top of the horse
		
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			and ride so forth. Well, they said
Look below colossal and someone
		
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			who's approaching the gate won't
know what that's actually like to
		
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			get inside on the other side of
the gate until they actually do
		
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			that.
		
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			So my call for heavy and fair
Lunia tena Cebu Babu Holly bargain
		
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			when candidate Hala to hear them
that a Server field route.
		
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			He said these are examples of
tennis elbow Valhalla bots, right?
		
00:13:39 --> 00:13:41
			They are complementary one for the
next.
		
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			When candidate highlight two here
left at the Center for truth, even
		
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			if the states in each one of them
are not the same in terms of
		
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			degree and rank. Right? So when
we're talking about a mid February
		
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			to mid jan n. So the knowledge of
the mouth and knowledge of of
		
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			articulation of speaking is not
the same as knowledge of the
		
00:14:00 --> 00:14:03
			heart. That's a different example
than the shorty and the hijab,
		
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			right? Then the
		
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			policeman or police person, and
the hijab, the one who's standing
		
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			guard at the gate of the of the
king. So they're talking about
		
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			different routes. So these
examples that he's using, I don't
		
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			think they're they're just as
		
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			sort of poetic license, but behind
each one of them there is a Volpe,
		
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			meaning there is a specific
meaning that the author intended
		
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			within them. And I think we won't
be able to actually, you know,
		
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			access them unless we ourselves
taste some of it. So I'm not going
		
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			to make an attempt to do that.
		
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			Like a ninja ishara to leave out
if it's in kazoos mineral or
		
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			movement. I'm not here, but he
says they are Isha rot, or a
		
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			charlatan, it's a signal and
indication, demographer to kazoos
		
00:14:50 --> 00:14:53
			to know the elite amongst their
own movement, Abdullah Al Jazeera
		
00:14:53 --> 00:14:56
			so all of them have been in
Africa. All of them are sons of
		
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			the Afghan sons and daughters of
the Afghan and otherwise they're
		
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			going to do
		
00:15:00 --> 00:15:03
			controller has agenda the people
of paradise but you know the
		
00:15:03 --> 00:15:08
			fossils mineral or moon right will
agenda to dollar jet paradise is
		
00:15:08 --> 00:15:10
			in is there's a hierarchy and so
there's also a hierarchy in
		
00:15:10 --> 00:15:15
			people's pursuit of this type of
Meriva freedom mathematical kazoos
		
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			will remove them when cephalad
maklumat barbed wire TopHat
		
00:15:20 --> 00:15:24
			mahkamah to Farinata tennis mobile
Guha, the bargain kennis battle
		
00:15:24 --> 00:15:29
			comes at 11am seen, while homos
see what can this bet in Marathi
		
00:15:29 --> 00:15:33
			il l fibula Oshodi, like you know
in Canada fell to Boehner hula and
		
00:15:33 --> 00:15:36
			hacerlo Kulu Aegir Allah before it
		
00:15:40 --> 00:15:45
			so the mythology of the Hutus, the
Stations of the elite, were not
		
00:15:45 --> 00:15:49
			removed and of the less elite who
in Safa, let even if they're lower
		
00:15:50 --> 00:15:55
			McLemore to Bob McLemore to bog
means they still share something
		
00:15:55 --> 00:15:58
			of that same MACOM but there's a
difference between them.
		
00:16:00 --> 00:16:04
			So waterfox maklumat or Heleen xs
Mubaloo, honeypot? Right there is
		
00:16:04 --> 00:16:09
			a 10. So So do the earlier and the
sphere and the Abdel and the
		
00:16:09 --> 00:16:12
			Rowhani in and others do they have
as a form of tilbyr? Yes,
		
00:16:12 --> 00:16:15
			certainly, there is a McCall
Matoba. There is repentance for
		
00:16:15 --> 00:16:19
			them are turning towards the last
panel to audit. But is the Muslim
		
00:16:19 --> 00:16:24
			of the IOM of the person who's
making Toba in the conventional
		
00:16:24 --> 00:16:27
			general sense ministerial keen, is
that the same as the one of the
		
00:16:27 --> 00:16:30
			ODI? No, it's not the same what
INEC when kind of Huneck nyssma
		
00:16:31 --> 00:16:35
			Right, there is the relevance from
each and there's a connection
		
00:16:35 --> 00:16:38
			between both he says how so? Can
you split income city in some
		
00:16:38 --> 00:16:42
			scene, like the in the same way
that five is related to 50?
		
00:16:44 --> 00:16:46
			Will homo see, right in terms of
this?
		
00:16:49 --> 00:16:53
			factor of five, right? So five and
50 There's, there's a difference
		
00:16:53 --> 00:16:58
			in factor, right of 10. But five
and 50 are related? Well, can this
		
00:16:58 --> 00:17:04
			mathematical elf belong? Right?
Just like 101,000 are related, but
		
00:17:04 --> 00:17:09
			there's a degree a factor of 10
that is a difference between them
		
00:17:09 --> 00:17:13
			but they are similar in that
sense, or there's a 10 so as he
		
00:17:13 --> 00:17:15
			says, there's a connection between
the two.
		
00:17:17 --> 00:17:20
			Well, that can the homeland can at
the fair would be now Nyan hussle
		
00:17:20 --> 00:17:25
			he says However, even if the
difference in degree between them
		
00:17:25 --> 00:17:25
			cannot be
		
00:17:27 --> 00:17:29
			limited, or fully
		
00:17:30 --> 00:17:35
			realized khulumani Gel lo alto it
all of them are so the people of
		
00:17:35 --> 00:17:38
			Allah subhanaw taala and the
people of his obedience. So
		
00:17:38 --> 00:17:43
			whether you are at five or 50,
whether you're 10 or 100, or 1000,
		
00:17:43 --> 00:17:47
			there are still people are
hallelujah, and has the maklumat
		
00:17:47 --> 00:17:50
			Latin hustle with the failed Latin
hustle, right? So the maklumat are
		
00:17:50 --> 00:17:54
			with the outlier hustler. So no
matter how high you go, there's
		
00:17:54 --> 00:17:57
			always something higher. So
there's no sort of end point or
		
00:17:57 --> 00:18:01
			end game in terms of Mati favelas
pinata Allah because Allah
		
00:18:01 --> 00:18:04
			subhanaw taala did mattina He,
Allah subhanaw taala he himself as
		
00:18:04 --> 00:18:09
			a gel doesn't have a limit. So our
knowledge of Him also does not
		
00:18:09 --> 00:18:12
			have a limit wherever someone may
know and imbibe in their heart,
		
00:18:12 --> 00:18:15
			there's always something that
could be higher than this.
		
00:18:19 --> 00:18:23
			Well, I'm Pharaoh let Illa UNESCO
Babu Holly bog Miss Luca Holika.
		
00:18:23 --> 00:18:27
			Lace and Motorola focus Haidee
Elisa Lucia Heruka rocket.
		
00:18:28 --> 00:18:32
			Her mana Meza come to La Casa de
suffrage be fair, mica, Ben
		
00:18:32 --> 00:18:35
			Estrada, and fairly and with an
SVT Illman, Jamba.
		
00:18:39 --> 00:18:44
			Ilam yacapaca called Buka jehlen
woman, a woman.
		
00:18:46 --> 00:18:48
			And he said from amongst the
examples that are not within Asad,
		
00:18:48 --> 00:18:51
			Pablo hollybeth, that actually are
not good examples that don't
		
00:18:51 --> 00:18:54
			demonstrate what we're talking
about. So he's trying to say the
		
00:18:54 --> 00:18:56
			examples I gave you, like I said
earlier, there is a meaning and
		
00:18:56 --> 00:19:00
			it's not just for illustrative
purposes, but each one of them has
		
00:19:00 --> 00:19:04
			a particular meaning behind them.
So one, two that don't work. He
		
00:19:04 --> 00:19:07
			says lace and Motorola focus their
hit while they said Mr. Hill
		
00:19:07 --> 00:19:11
			carotid. Right, so the Motorola is
the one who is
		
00:19:12 --> 00:19:16
			well appointed in means, you know,
has a lot
		
00:19:17 --> 00:19:20
			it's not like there's their head,
right? It's not like there's their
		
00:19:20 --> 00:19:22
			head and we talked about so the
one who announces the dunya he
		
00:19:22 --> 00:19:26
			said there's not an SOP in that
example. And there's no 10 So when
		
00:19:26 --> 00:19:29
			the example they sell Mr. Heruka
rocket, and the one who strives
		
00:19:29 --> 00:19:33
			and struggle is not like the one
rocket means one is just laying
		
00:19:33 --> 00:19:36
			down and not doing anything. That
doesn't work either.
		
00:19:37 --> 00:19:39
			Why don't those two examples work?
		
00:19:41 --> 00:19:43
			That will be everybody's homework
for tonight. No, just kidding.
		
00:19:46 --> 00:19:49
			Why don't they work and motor off
because they're hit because we sat
		
00:19:49 --> 00:19:54
			through the hood is AutoCAD blazer
zone zone cool little yet. As I
		
00:19:54 --> 00:19:58
			said the cruiser hood is the
wooden car one or the other
		
00:19:58 --> 00:20:00
			metallic not being connected.
		
00:20:00 --> 00:20:03
			Two things in why wait of your
heart to material things? To
		
00:20:03 --> 00:20:07
			actually have them or acquire them
or to possess them is not haram?
		
00:20:07 --> 00:20:13
			Or is it even disliked? As long as
you are giving it, its Huck. So
		
00:20:13 --> 00:20:17
			the mantra of Asana has them. So
listen to their head, that xs
		
00:20:17 --> 00:20:19
			doesn't work, because you can be
sad and mortal of at the same
		
00:20:19 --> 00:20:23
			time, you could be sad for your
call, because you could be
		
00:20:24 --> 00:20:26
			concerned and different to the
things that you have, even though
		
00:20:26 --> 00:20:29
			you may possess them. So that's
why there's a difference there.
		
00:20:29 --> 00:20:33
			And that's why that there's no
relevance in that example. Well,
		
00:20:33 --> 00:20:37
			they said, Mr. He do, as some
people might think, right, and
		
00:20:37 --> 00:20:40
			even this example that he gives
us, that's not a good example, is
		
00:20:40 --> 00:20:43
			illustrative because it says, some
people might think Zoho is just
		
00:20:43 --> 00:20:45
			like, you know, living the cave
and,
		
00:20:47 --> 00:20:50
			you know, renounce everything and
eat shrubs and berries that may be
		
00:20:50 --> 00:20:54
			growing wildly up there. And, you
know, to kind of physically remove
		
00:20:54 --> 00:20:58
			yourself from the dunya from life.
And that's not what he's saying.
		
00:20:58 --> 00:21:02
			It's not what he's advocating.
It's about sort of the club. So
		
00:21:02 --> 00:21:05
			don't use the example of Motorola
Forza hit someone who has and
		
00:21:05 --> 00:21:09
			someone who's choosing not to have
or choosing not to be connected in
		
00:21:09 --> 00:21:13
			the heart. Those two don't don't
work. So what would be an example
		
00:21:13 --> 00:21:18
			Lisa tarmac has hit for example, a
Thumma. Right is one who's seeking
		
00:21:18 --> 00:21:21
			dunya one who wants it someone who
covets it, that would be the
		
00:21:21 --> 00:21:26
			proper 10. So perhaps, what do you
say Mr. Hedy? Oh, they said Mr. He
		
00:21:26 --> 00:21:30
			left one carotid. And the Musa had
the one who's struggling and
		
00:21:30 --> 00:21:34
			striving and putting effort,
carotid, again, here's a
		
00:21:34 --> 00:21:38
			misconception. That's why the
example doesn't work. So we're not
		
00:21:38 --> 00:21:40
			fatalistic, we're not saying I'm
not going to do anything and I'll
		
00:21:40 --> 00:21:43
			just wait for things to happen to
me and then I'll decide what Allah
		
00:21:43 --> 00:21:45
			does for me and what he doesn't
for me and I'm just gonna sit and
		
00:21:45 --> 00:21:50
			wait, how that is Moodle could
that's the rotted so when you say
		
00:21:50 --> 00:21:53
			laser, which dado carotid? We're
not he's not advocating to be
		
00:21:53 --> 00:21:59
			rocket because the second one that
is an Bucha Bappi. Right counter
		
00:21:59 --> 00:22:04
			vaulted. So what is it like? Or
not like? So that doesn't work?
		
00:22:04 --> 00:22:08
			Because Aloka Dismas moon, right,
someone who's rotted, this is
		
00:22:08 --> 00:22:10
			blameworthy, we're not supposed to
be just sitting around not doing
		
00:22:10 --> 00:22:10
			anything.
		
00:22:12 --> 00:22:17
			So, the one who is can be pushed
ahead but can also be mutawa kill,
		
00:22:17 --> 00:22:19
			right? You could perhaps say
Listen mister who can move
		
00:22:19 --> 00:22:24
			forward? How can mutawa kill?
Right so the mister head and sees
		
00:22:24 --> 00:22:30
			the means as having true power of
their own is not like a move
		
00:22:30 --> 00:22:34
			forward. Our motto lucky the one
who sees the means are a gift from
		
00:22:34 --> 00:22:37
			Allah subhanaw taala and the true
power lies with Allah subhanaw
		
00:22:37 --> 00:22:41
			taala. So a Rocky is someone who's
just lazy, and it's not doing
		
00:22:41 --> 00:22:41
			anything.
		
00:22:42 --> 00:22:45
			So my awkward first hand manners
account to luck. So try to
		
00:22:45 --> 00:22:46
			understand the meanings I have
		
00:22:47 --> 00:22:51
			mentioned to you. The suffrage be
fair MC I mean Estrada, unfair,
		
00:22:52 --> 00:22:56
			then by way of your understanding,
you will be able to extrapolate
		
00:22:57 --> 00:23:01
			from the examples I gave the
secrets that will lead to a
		
00:23:01 --> 00:23:06
			Hillman Jama to great knowledge
Ilam your doctor called Buka
		
00:23:06 --> 00:23:08
			jehlen woman as long as
		
00:23:09 --> 00:23:14
			ignorance and blindness have not
occupied your heart
		
00:23:16 --> 00:23:20
			then you will able to understand
some of these examples. Allahu
		
00:23:20 --> 00:23:20
			Allah.
		
00:23:22 --> 00:23:25
			So, the next section is
		
00:23:27 --> 00:23:31
			what he entitles. First we
McCollum at RADA mineral health.
		
00:23:31 --> 00:23:35
			So now the fourth MACOM in terms
of fear, and we went over three.
		
00:23:35 --> 00:23:39
			So the first one that we talked
about was fear of consequences.
		
00:23:39 --> 00:23:44
			And Janna nod and so forth. And
the second one was
		
00:23:49 --> 00:23:51
			something that's more akin to
Russia.
		
00:23:52 --> 00:23:57
			Right? So a natural sort of
indifference towards things of
		
00:23:57 --> 00:24:02
			dunya. And a more sustainable
natural approach and interest and
		
00:24:02 --> 00:24:05
			things of that era is the second
McCobb. And then the third recall,
		
00:24:05 --> 00:24:08
			which we just described to you
which now we're talking, he's
		
00:24:08 --> 00:24:09
			using more
		
00:24:10 --> 00:24:14
			allegorical a figurative language.
And the more that when he talks
		
00:24:14 --> 00:24:17
			about higher states, the more
you're going to see of that, more
		
00:24:17 --> 00:24:19
			of his allegorical and figurative
language because
		
00:24:21 --> 00:24:24
			he had the maklumat attributed to
Jeff, right and these particular
		
00:24:24 --> 00:24:27
			maklumat that can only be
understood really by experiencing
		
00:24:27 --> 00:24:33
			them, to try to speak about them
precisely with a precise phrase or
		
00:24:33 --> 00:24:36
			precise wording. They say it's
just that it's dry, it's not going
		
00:24:36 --> 00:24:40
			to capture that. So usually, the
way that it's expressed is is
		
00:24:40 --> 00:24:43
			allegorically or metaphorically
figurative language.
		
00:24:44 --> 00:24:49
			So Mohammed Raba so the Fourth
Station of fear of hope he caught
		
00:24:49 --> 00:24:53
			he says, we don't have to renew
restrict Erica feet or Sophie
		
00:24:53 --> 00:24:57
			Akemi later out of your country.
Why didn't the unnecessarily Mad
		
00:24:57 --> 00:24:59
			Men Salema Phil Sal was say
		
00:25:00 --> 00:25:04
			Masada Allah subhanho frontlit me
the Hakata field called deity
		
00:25:04 --> 00:25:08
			Africa and the hula you there
Monica Illa Bhima Saba collega
		
00:25:08 --> 00:25:09
			Phoebe diuretic
		
00:25:10 --> 00:25:15
			for her to get for her demon suka
fee Hey any higher Touka when they
		
00:25:15 --> 00:25:19
			hear to Nutter it will be there
yet for a lot while they came in
		
00:25:19 --> 00:25:23
			HD Danica hopefuls are well in bad
if we'll need an Amen Well thought
		
00:25:23 --> 00:25:27
			the Islam will hopefully be
accredited outside
		
00:25:29 --> 00:25:33
			with the Hadith Allah al inshallah
to be surgery Colita Isla Womack
		
00:25:33 --> 00:25:36
			can Allahu Allah Allah home and
bow that is her their home, Hatha
		
00:25:36 --> 00:25:40
			Yoga, you know that one may attack
on sort of the Toba 150
		
00:25:42 --> 00:25:46
			So he said for the level to be
more effective if you look by the
		
00:25:46 --> 00:25:50
			light of your your thinking and
your thought and contemplation
		
00:25:50 --> 00:25:55
			fita sonography ask me later if
you're healthy, to see how the
		
00:25:55 --> 00:26:00
			disorder of Afghani left healthy
he how the Allah subhanaw taala
		
00:26:02 --> 00:26:05
			is the one in charge he has a sort
of rough right so these again,
		
00:26:06 --> 00:26:10
			particularly fear will go near
with tech we near all of these
		
00:26:10 --> 00:26:11
			different
		
00:26:12 --> 00:26:16
			things that Allah Sparta he is the
one applying right hits his name's
		
00:26:16 --> 00:26:20
			it's his attributes that are
manifesting in the Hulk. So this
		
00:26:20 --> 00:26:24
			is the subtle, right Allahu Allahu
Allah via the sun roof. He is the
		
00:26:24 --> 00:26:28
			one kind of running the show no
one else is doing it. If you have
		
00:26:28 --> 00:26:31
			to he and his creation were
limited and you learn and no
		
00:26:31 --> 00:26:35
			unnecessarily met men Sally Murphy
as well. So the one who's truly
		
00:26:35 --> 00:26:39
			safe is the one who was already
known to be safe as well known by
		
00:26:39 --> 00:26:44
			whom, known by Allah subhanaw
taala was Sadie was CIDA men as
		
00:26:44 --> 00:26:47
			Allahu Allah subhana fille quidem
And the one who is truly
		
00:26:47 --> 00:26:51
			felicitous right and this in the
next life, men Assad of Allah
		
00:26:51 --> 00:26:56
			subhanho Finca them, the one who
has been known and the one who has
		
00:26:56 --> 00:27:00
			made him that way. Fiddle play
them right in pre eternity or in
		
00:27:00 --> 00:27:01
			the
		
00:27:02 --> 00:27:03
			the eternal
		
00:27:06 --> 00:27:08
			understanding that we have of time
before time that's in the
		
00:27:08 --> 00:27:12
			knowledge of God, you were saved
back then, right even before we
		
00:27:12 --> 00:27:13
			can even
		
00:27:16 --> 00:27:19
			measured in terms of days and
hours and dates and so forth.
		
00:27:20 --> 00:27:24
			The hotcopper then if you know
that the hotcopper few cardinality
		
00:27:24 --> 00:27:28
			oculata Africa that you now you
have certainty in your intellect,
		
00:27:28 --> 00:27:32
			and the hula, you the Malacca in
Vemma Subotica, Phoebe diuretic
		
00:27:33 --> 00:27:36
			that you will not be sealed your
fate will not be sealed except
		
00:27:36 --> 00:27:40
			that which had already been known
and determined by Allah subhanaw
		
00:27:40 --> 00:27:46
			taala for your B day, before you
even began. For Hot you forgot
		
00:27:46 --> 00:27:50
			your MetroCard. So your seal Hey,
anyhow, yeah, Touka How is sealed,
		
00:27:50 --> 00:27:54
			how you going to end in this life,
that's your end. When you're here
		
00:27:54 --> 00:27:57
			tonight, he will be there yet. And
the ends are the fruits of the
		
00:27:57 --> 00:28:02
			beginnings for yacht rock Valley
can be a geodetic Kung Fu, the
		
00:28:02 --> 00:28:08
			wedding videographer. So as a
result of this, it may come upon
		
00:28:08 --> 00:28:11
			you that your fear now will not be
a fear of just the consequences of
		
00:28:11 --> 00:28:16
			the next life. He says your whole
foods are well and Maratha is a
		
00:28:16 --> 00:28:20
			fear of losing the microphone, the
knowledge that you have now the
		
00:28:20 --> 00:28:23
			state that you're in now, one or
the other, kind of like the ICS.
		
00:28:23 --> 00:28:27
			Right. So even though you may do,
you may be doing the deeds and
		
00:28:27 --> 00:28:32
			have the howl of an agenda and
etc. Right now, there's no
		
00:28:32 --> 00:28:36
			guarantee. So you often will occur
with Eric that that's the way your
		
00:28:36 --> 00:28:41
			fate will be sealed. You don't
know. So this introduces into a
		
00:28:41 --> 00:28:44
			different type of fear, right than
the field that was talking about
		
00:28:44 --> 00:28:45
			in the first three columns.
		
00:28:47 --> 00:28:50
			So you don't know an entity dedica
hope was a word about if we knew
		
00:28:50 --> 00:28:53
			the man even a man itself the
light of Eman what part of the
		
00:28:54 --> 00:28:58
			channel Islam and maybe the other
Allah, masha that were out of
		
00:28:58 --> 00:29:03
			Islam will who will hopefully be
able to sit outside and maybe even
		
00:29:03 --> 00:29:05
			will be amongst those who worship
idols
		
00:29:06 --> 00:29:10
			will have the Laila Ali Shara to
be simply Colita Allah and to this
		
00:29:10 --> 00:29:15
			ALA, this particular line of
reasoning as a shadow the signal
		
00:29:15 --> 00:29:18
			in the secret of the verse and
sort of the Toba and one that can
		
00:29:18 --> 00:29:22
			Allah who you will deal with the
common bad that is her there whom
		
00:29:22 --> 00:29:28
			had up in Allahu Mallya taco. And
Allah will not lead astray people
		
00:29:28 --> 00:29:32
			or find the people led astray. Bad
that you've had them after he has
		
00:29:32 --> 00:29:38
			guided them. Except, or until How
do you buy your home later when he
		
00:29:38 --> 00:29:40
			makes clear to them that which
they should have Taqwa of In other
		
00:29:40 --> 00:29:45
			words, that which they should
avoid. So he says there's a seer,
		
00:29:45 --> 00:29:50
			there's an E shara, and there's a
secret in this verse. And that
		
00:29:50 --> 00:29:53
			Allah subhanaw taala in sha Allah
Jakob luck in the cabinet move,
		
00:29:53 --> 00:29:57
			Rahim. Allah Subhana Allah insha
Allah has determined that you are
		
00:29:57 --> 00:29:59
			from the Fed easy
		
00:30:00 --> 00:30:04
			wonderfully Hain when Jean right
the ones who are saved and once we
		
00:30:04 --> 00:30:07
			find salvation and the ones who
find ultimate success in the next
		
00:30:07 --> 00:30:12
			life, but is that knowledge of
yours as you exist right now
		
00:30:12 --> 00:30:13
			thinking that
		
00:30:14 --> 00:30:20
			certain to have your theme of
this? No, we have hope in this. So
		
00:30:20 --> 00:30:24
			we have hope and this and then the
opposite of that is fear of the
		
00:30:24 --> 00:30:28
			opposite so fear that it may not
happen. So this then the intent
		
00:30:28 --> 00:30:32
			behind it is so to drive within us
this idea of that we have to
		
00:30:32 --> 00:30:36
			continue and not just rest on our
laurels and think
		
00:30:38 --> 00:30:42
			I'm an agenda so, I guess I can
take a rest now everything's going
		
00:30:42 --> 00:30:46
			to be fine. No, the wedges right,
the hush Yeah, this sort of
		
00:30:47 --> 00:30:48
			still
		
00:30:49 --> 00:30:55
			reverence and fear and things that
will keep you focused on the last
		
00:30:55 --> 00:30:58
			battle and must continue to exist
within you. Look at the Sahaba the
		
00:30:58 --> 00:31:02
			Companions even when some of them
10 of them at least, were thrilled
		
00:31:02 --> 00:31:05
			and document Allah Jana the
prophesy Selim Bashara humble Jana
		
00:31:06 --> 00:31:08
			prophesy, Sam told them that you
are amongst the people of paradise
		
00:31:08 --> 00:31:11
			and amongst them was the
forefather of that. I will walk
		
00:31:11 --> 00:31:15
			through Omar was Manuel signally
and also thought I was aware Saeed
		
00:31:15 --> 00:31:16
			and others
		
00:31:18 --> 00:31:22
			they did not take this information
and say oh, okay, so I guess
		
00:31:22 --> 00:31:27
			that's it then time for me to
rest. In fact, Abu Bakr Siddiq, he
		
00:31:27 --> 00:31:32
			said if I had one foot in Paradise
and the other locked in yet I
		
00:31:32 --> 00:31:35
			wouldn't be assured until I have
both feet inside.
		
00:31:36 --> 00:31:40
			So this is the WebGL This is the
half of it feeling right? This is
		
00:31:40 --> 00:31:42
			the type of hope that they have
that
		
00:31:43 --> 00:31:47
			they may lose that wish they have
this there's no guarantee that
		
00:31:47 --> 00:31:50
			will remain upon it. So it makes
them more vigilant about it.
		
00:31:51 --> 00:31:55
			Well, lo Artem Well, my cannula
You do look home and Allah. And
		
00:31:55 --> 00:31:57
			you can also understand the verse
that Allah will not lead you
		
00:31:57 --> 00:31:58
			astray
		
00:31:59 --> 00:32:02
			after he has guided you as a sign
of hope. Right. And we say
		
00:32:02 --> 00:32:05
			generally speaking, if Allah
subhanaw taala has put you in the
		
00:32:05 --> 00:32:07
			path of hidayah and that's where
you are and that's where we're
		
00:32:07 --> 00:32:11
			headed. Take this as an Alabama,
take this as a sign that in sha
		
00:32:11 --> 00:32:16
			Allah, that you are managing in
sha Allah that you will beat from
		
00:32:16 --> 00:32:19
			those who find salvation. Because
Allah subhanaw taala has put you
		
00:32:19 --> 00:32:23
			on that path as a sign. And in sha
Allah, you're not from Mr. de la
		
00:32:23 --> 00:32:26
			Jean, you're not in the state of
St. Raj. You're not in a state of
		
00:32:27 --> 00:32:32
			false sense of security until the
come up in comes at the end. How
		
00:32:32 --> 00:32:35
			do you know to tell from which
from which well, if you're, if you
		
00:32:35 --> 00:32:38
			have taqwa, man, if you're
avoiding the prohibitions, and you
		
00:32:38 --> 00:32:42
			are doing the commands to the best
of your ability, then this is a
		
00:32:42 --> 00:32:46
			sign that your head that your
state then is imbued with Taqwa.
		
00:32:46 --> 00:32:50
			And in sha Allah and Allah, it's a
good indication it's a Beshara
		
00:32:50 --> 00:32:53
			it's a good sign that you are will
be from the littlest ones in the
		
00:32:53 --> 00:32:55
			next life. It isn't a hectare
		
00:32:56 --> 00:33:00
			while I'm in attack, the head of
the top citizen mudra June, the
		
00:33:00 --> 00:33:03
			Kappa admin agilely actually, it
will hurt if you know that no,
		
00:33:03 --> 00:33:09
			Saba whoo hoo. Abdullah Nerima
Coleen la Maruka in them and or
		
00:33:09 --> 00:33:14
			Exhibit C Nina some Oak Ridge,
Illinois, Amy a kafu. Harlan Menya
		
00:33:15 --> 00:33:19
			Jamie the underbar the Sharia Why
novemberat For hopefully holding
		
00:33:19 --> 00:33:24
			the fringer Haman yet Alicia fee
Jambi who new housing Duna
		
00:33:24 --> 00:33:28
			fineness safer either Carlo values
ricambi. Yet Allah Shafi Jambi,
		
00:33:29 --> 00:33:30
			sophistry out
		
00:33:36 --> 00:33:40
			so he said under this Kitab this
address that we've just mentioned,
		
00:33:40 --> 00:33:45
			there is a seer, there is a secret
mudra Giunta attackmen Ajay Li
		
00:33:45 --> 00:33:46
			have a little iffy.
		
00:33:47 --> 00:33:51
			Right. So there's like within the
layers, right underneath this
		
00:33:52 --> 00:33:55
			thought this address we just told
you this point of line of
		
00:33:55 --> 00:33:58
			reasoning we just mentioned,
there's a secret in it. The cut
		
00:33:58 --> 00:34:02
			Parkman actually have a little
iffy and as a result of which, the
		
00:34:02 --> 00:34:05
			hearts of those who are alive who
have reached MACOM of Health
		
00:34:06 --> 00:34:12
			have been torn apart. Why Linda
who? sebou Hulu the lab de Finetti
		
00:34:12 --> 00:34:17
			mal Colleen, which is that also
the possibility of Hulu, the labs
		
00:34:18 --> 00:34:22
			of spending eternity in hellfire
moth holidays amongst those who
		
00:34:22 --> 00:34:27
			spend eternity in hellfire lab
Ruka in them and early Bezzina
		
00:34:27 --> 00:34:29
			from Oak Ridge, Illinois. I have
Harlan
		
00:34:30 --> 00:34:31
			he said really
		
00:34:33 --> 00:34:36
			the one who has been punished for
years
		
00:34:37 --> 00:34:40
			and then it's taken out and put
into the game and put into the
		
00:34:40 --> 00:34:45
			bliss. This is lighter than the
one who has to spend their
		
00:34:45 --> 00:34:48
			eternity in hellfire. And then
Nevada shall be a one on one Bob.
		
00:34:49 --> 00:34:55
			Some evil is less severe than some
other types of evil. So he says
		
00:34:55 --> 00:34:59
			for Whole Foods who don't injure
him yet Allah Shafi Jambi he so
		
00:35:00 --> 00:35:04
			Fear of spending eternity and fire
in the Hellfire Yet Allah Shafi
		
00:35:04 --> 00:35:10
			Jambi Kulu joven dunya who, so any
other fear compared to that fear,
		
00:35:10 --> 00:35:13
			it dissipates it goes away because
that's the greatest fear that you
		
00:35:13 --> 00:35:16
			could have that far and you could
be feeling the most routine, the
		
00:35:16 --> 00:35:20
			ones that are completely out of
Allah's favor and spend eternity
		
00:35:20 --> 00:35:23
			in hellfire. So there's nothing
that you could be more fearful of
		
00:35:23 --> 00:35:27
			than this fitness safer either.
caruba literal Kabita Laszewski
		
00:35:27 --> 00:35:31
			Jambi obviously out for the sword
comes close to your neck.
		
00:35:32 --> 00:35:36
			You have to lash out if you Jambi,
so any other type of fear, like
		
00:35:36 --> 00:35:40
			being whipped doesn't seem that
big a deal compared to it. So
		
00:35:42 --> 00:35:48
			our certainty in Allah subhanaw
taala is also certainty in his
		
00:35:48 --> 00:35:52
			wagged and certainty and his wide
threat. So the promise and the
		
00:35:52 --> 00:35:56
			threat and wild worldwide, and we
know that both of them can come to
		
00:35:56 --> 00:35:57
			pass. But
		
00:35:58 --> 00:36:02
			this fear that he's describing
here is supposed to be tempered by
		
00:36:02 --> 00:36:07
			your hope by your Rajat. So
looking at to what you are
		
00:36:07 --> 00:36:10
			offering to Allah subhanaw taala,
and your state with the loss of
		
00:36:10 --> 00:36:14
			alcohol, then this should inspire
fear within you. But to look at
		
00:36:14 --> 00:36:19
			the awful to look at the pardoning
and the fraud, and the mercy of
		
00:36:19 --> 00:36:22
			Allah subhanaw taala, then this
causes you to give hope. So it's,
		
00:36:22 --> 00:36:27
			it's it's pretty much a balancing
act between those two things, and
		
00:36:27 --> 00:36:29
			the events that occurred to us in
our life.
		
00:36:30 --> 00:36:34
			One way to look at them, whether
they're calamities or the times of
		
00:36:34 --> 00:36:38
			bliss, are there to help us
maintain this balancing act. If
		
00:36:38 --> 00:36:41
			everything was easy, and
everything was just as the way
		
00:36:41 --> 00:36:45
			that we wanted it, and even more
than we could have imagined all
		
00:36:45 --> 00:36:49
			the time, then it would be very
difficult to have any sort of
		
00:36:49 --> 00:36:53
			temperance of fear into that. And
the adverse is true as well. If
		
00:36:53 --> 00:36:56
			everything was difficult, and
everything was horrible, and
		
00:36:56 --> 00:36:58
			everything was not the way that we
wanted it, it'd be very difficult
		
00:36:58 --> 00:37:02
			to to have hope, along with all
the ups whether he throws you out,
		
00:37:02 --> 00:37:05
			so Allah will give you sometimes
he'll give you clubbed, sometimes
		
00:37:05 --> 00:37:07
			they'll give you bust, sometimes
they give you expansion. Sometimes
		
00:37:07 --> 00:37:10
			they'll give you constriction,
whatever he told Geralyn but keep
		
00:37:10 --> 00:37:15
			in mind that you are returning to
Allah subhanaw taala. And so, the
		
00:37:15 --> 00:37:18
			focus then should be upon Allah
subhanaw taala and this is what we
		
00:37:18 --> 00:37:22
			will find in the final McLamb of
health and McCollum exam is when
		
00:37:22 --> 00:37:25
			he's going to talk about a
different type of fear that
		
00:37:25 --> 00:37:30
			relates directly to Allah Spano
Tata, and we'll save that for the
		
00:37:30 --> 00:37:33
			next session in sha Allah. And we
will stop here