Walead Mosaad – The Journey is the destination The way of the Arifin class 31

Walead Mosaad
AI: Summary ©
The speakers discuss the importance of consciousness and the negative impact of actions and behavior on one's behavior. They also touch on the use of light to measure one's ability to see, the concept of healthy vision, and the importance of provision for travelers and their guidance. The conversation also touches on the importance of honesty and sincerity in relationships, the potential impact of a return of a member of the Huns race, and the potential impact of a member of the Huns race on their reference and fear of Allah's presence.
AI: Transcript ©
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Salam aleikum wa rahmatullah over

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Smilla Rahmanir Rahim hamdu Lillahi Rabbil Alameen wa sallahu

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wa Sallim wa sallim wa barik ala Naruto Rahmatullah al Amin. So,

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you know, have you been our political causes golden hajima

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Shafi and was Naveen was saying he wanted the other model. Muhammad

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Abdullah Al Hashimi Akashi while earlier was having one Viola

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from a mugger, so Hamdulillah we continue reading from what Allah

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riffin are the guiding pole of the path of the no words of Allah

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subhanaw taala and we are in the midst of the second set of

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chapters that deal with spiritual refinement or to Habib, enough's,

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will reorder.

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And in our last session or our latest session, I remember Ludger

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II, he draws this very profound example as his his style from the

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Quran.

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When Allah smart Allah says in surah Tauba in a lush Surah we

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don't want Mina for so humble, I'm worried I won't be under the home

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agenda. But Allah subhanaw taala has purchased the force and that

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which then the force think they own unwell. Right, so we say this

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is a type of affiliation, but Allah subhanaw taala who are

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medical cool, he is a sovereign over everything. And Allah

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subhanaw taala has purchased this and in return, we get paradise.

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And then he went on to talk about what is it that we actually gave

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up, we only gave up that which blinds us, or veils us from Allah

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subhanaw taala, the neffs. And then he said, unlike the caliber,

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right, which is the higher level conscious level of consciousness,

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let's say so if we were to think of the different aspects of the

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human being, and we've talked about this in some detail in the

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past, so we have enough's and we have an Auckland, the intellect

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doing habit. And we have the war, the spirit, and we have something

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else that he mentioned called a seer, or the innermost being, and

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some of the Muslim theologians and order that anodea have also seen

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these as levels of consciousness. So the lowest one being, or the

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most primitive, or basic, one being that of the neffs. So that

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of the you know, let's call it the primal instinct, to, to eat, to

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sleep, to procreate, to drink, to protect oneself, to seek revenge,

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all these sorts of things are based on that very lowest level of

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consciousness, which is very much mired in the AI. Right, it's very

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much about me and myself, and I need to do this and I need to do

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that. And this is affecting me in this way. And a large part of

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humanity if not, most of them kind of never really get beyond that

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kind of operate on this level of Alanna, right and Nia, which

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really contradicts insomnia so if we think of insomnia as humanity

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so your true humanity, your insomnia is to transcend your nn

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Yeah.

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Right. And tatata en el en en el al insomnia. So, this therapy are

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to rise above and transcend just the I in the me this is this an

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Ania to move on to insomnia and then when you become insane,

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right, true human being in every sense of the word,

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then you can be operating on a higher level of consciousness like

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at the level of the clump, by or of the rule Ockel fits in there

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somewhere, but definitely the highest level is the sieve right

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the innermost being that which

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connects directly without hijab, right without intermediary between

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you and Allah subhanaw taala. But in order to get to that, and to

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operate at that higher level of consciousness, one must dispense

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with the lower level, right one must accept the deal that has been

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struck between you and Allah subhanaw taala as the author

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mentions between you and Allah, that he has purchased your your

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new foods and you're unwell right that which you think you attribute

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to yourself and in return, we get this higher level of

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consciousness. So either gender, genetic, so the gender of the next

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world or also can be understood, I think, to mean, Jonathan BRF right

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the agenda of this world, which is the agenda of operating on this

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high level of consciousness or Jonathan Meriva, right the agenda

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of truer and more intimate knowledge of Allah subhanaw taala.

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So,

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he then went on to talk a little bit about

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how one then can can get through and traverse this so the next

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section

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then

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tells us this higher level of consciousness that begins with

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Zoho. It will codename. As you mentioned it there's a hood of

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accounting being ultimately on the shadow argument right? So the

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perceived world and the next world who are nonetheless created worlds

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and their creative things, but to be concerned more with the

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uncreated and the one who is the creator, name, your last panel

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card for your cool first Zulu Philco, Nene be there to

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Liberty annual country where I will in methodology, Elrod Riyadh

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and mu shahada so renunciation, filled counting.

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Right so the renunciation within the codename within these two

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worlds, the day to vibey is the beginning of very big hug, to be

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oblivious or absent from or let's, let's say, not preoccupied with

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creation, and it is the first Mirage the first ascendancy or

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stepped Elrod And Moshe had to the garden of Moshe had a right to the

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garden of witnessing the divine in an immediate and experiential way

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and not just in a intellectual way.

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So he says Rahim, Allah Allah Brahim Aquila.

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And the Ruta del casumo cosmic cosmic, oh, whoo a to bustled

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wotja While CRISPR FeNi or a to bacillus Kulp?

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He said no that vision

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can be thought as in two different types. The first customer I will

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route you to Bacillus wotja. Is the vision of the face the

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physical vision of the eyes right me looking at you or looking at

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the camera. You're looking back? Well, Chris mo Thani wrote here to

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basura to caliber. And then the second one the second type is the

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vision of the inner eye or the insight of the heart.

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For victim fi to as the reversal wedgie Andrew at your Talia Holika

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The other was the Seattle Kobe and another

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will be 10 Felisa, versatile wedgie your thought the Holika

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item set out to versatile quality for those who will wedgie that

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tele Nuru who the union will the sham sushi, for k for either stem

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as well you know the bursary was a feeling.

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So he says we were drawing these two different types in order to

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compare so you can understand what we mean by healthy bossy era,

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right healthy inner eye vision, and unhealthy or diseased inner

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eye vision. So the same way that vision works with the face,

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ignores the vision of the eyes, in a similar manner. So if we have

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healthy vision,

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physical vision that is of the eyes, then we can also draw a

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comparison to healthy vision of the heart. So for example, the

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vision of the eyes is that tell us who you are and who they are, we

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shall see shade. So if there's an issue with the vision of the eyes,

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right, partial blindness or some sort of blindness or some sort of

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inability to see

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that's what it means by Atilla Nuru. So after laffy Failla, there

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is some sort of defect in Division, the euganean will deal

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with Shamcey che,

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then, no matter how bright the sun is, it's not going to help you see

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better,

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right? Because that's how our eyes work, right? They refract light.

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That's why we can't see in the dark, because there's very minimal

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refraction of light because there is no light. But if we have no

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matter how much light the sun can produce, but we have an issue with

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our vision itself, we still won't be able to see

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okay, finish them as well. We'll know that Vasari will have started

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late. So what how then should we look at it? If we combine the well

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no, that was also the light of vision literally is what he's

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saying. Is not there was certainly one Casa Colina right and the

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darkness of the night. So neither the sun rays are out and you can't

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see too well. How could you see anything?

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Well, a sofa cool lady Allah Seville wedgie. We assured this

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Aladdin was born at noon. So where the hobbit dunya was born,

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Matthew, her Allah the theoretical call.

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And he said

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that the darkness of the night and its effect on one's ability to see

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is

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not less severe.

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Right in terms of darkness, than the darkness that comes from love

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of the dunya and the darkness that it casts over

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The vision of the heart. So, darkness of light here in this

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metaphor is comparable to the darkness that is brought upon one

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soul by love and preoccupation of the dunya right of the fleeting

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eye of that which does not remain in our language here Al Thani,

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right and we said earlier, previous session that the

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theologians define two main categories of things. So on one

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side we have a lot and then we have on the other side anything

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but Allah coulomb su Allah. So the world the Dooney, everything can

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become an under that rubric, or the category couldn't be messy,

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well, last panel, dad, everything besides a lot and then a last

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final thought is unique and individual

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and by himself, and not in the other category. So anything that

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distracts us from Allah subhanaw taala, that occupies us and

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captures our attention to the degree that we are remiss in our

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attention giving to Allah subhanaw taala then will be a darkness upon

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us. And more so it will be a veil of darkness rather than a veil of

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light because there are such things as veils of light we'll get

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into later, but it will be a veil of darkness. If it is something

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from that which is iniquitous or illicit, or of the vying and

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competing and of the frailty of the dunya which is what I believe

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the author is saying here.

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Somebody who has a methadone use Robert Linda Haley of roadie and

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had when I had me on Facebook, or rather Phil Harvey logic

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and he said this example we have struck applies to the ignorant

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person who is of a bad state and the

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island right the person was not of ignorance the knowledgeable person

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where they can know fast right but it's corrupt nonetheless. Out raw,

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they will have the logic the one who seeks out V. fleeting

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allotment as well translated and health and hygiene. Right that

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what you can get from the dunya

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for either Ashraf guru shrimps when Gelatt is born Matthew and

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folk, what can a normal bacillary say lemon mineral Halal Subotic

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aka demo Hello ponytail is Sally Q and Ken tonically. Wow.

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So, he says for either Ashoka neuro Shams if the the the rays of

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the sun

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are abundant and come out when gelatins von Mattawan orthok Right

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and the darkness dissipates or disappears from the horizon. What

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can a normal bacillary Selim and Minahasa and the physical vision

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of the eyes is free from any defect from any shortcoming from

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blindness so it's your eyes work fine.

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fibrotic aka demo Allah Talia, this Salako in candidate tonically

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Wow. Right. So then the feet will be firmly planted on the way for

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the Sadek. Right and Sadek we always translate as seeker,

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and we do so nuke but Sadek. Also in a literal meaning means someone

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just local literal. A literal way, like rock climbing or hiking,

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right? does look different. So it's politically savvy, more of

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that, right? It's not a gravelled way or asphalt way or cemented,

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you have to kind of figure out your way. So this is what we call

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by Selleck, right making your way. So he said

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that the feet will be firmly planted on the way on the path for

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the Salic for the seeker, even if there is danger, When can it fit

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politically? Wow, all right, well, while is like unknown things are

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dangerous things are things you have to be you know, you can't

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just close your eyes and walk you have to kind of watch where you're

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going. But if you see fine and the sun is out, then your feet will

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still firmly be planted and you will avoid the pitfalls. Right if

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there's a

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hole or you know, a cliff that if you take another step you fall off

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off of it. But if the sun is out and you can see, then you won't

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even go near it. So when can a photography wha even if there's

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some danger in the path, you will be able to see it and your feet

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will be firmly planted. This is for the vision of the eyes

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freedom usually ships issue ah, whether the bustling new lamp just

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booted academic athletics, or athlete and he said he can win

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them Jaquan with clarity. Wow. And the adverse is true. So if there's

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no sunray out, the rays of the sun are not out and there is a defect

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in one's vision. Then your firm your feet will not be firmly

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planted on the way. Even if there's no danger in the path,

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even if it looks like an easy path, but there's no sun, it's

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dark, and you can't see then how are you going to

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navigate that path

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for in academic letters to until you can elaborate through the

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neural bacillary, or the shapes, so that means that feet will not

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firmly be planted and find their way on a path, except by the

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existence or combination of two things. The light of one's vision

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and the light of the sun, right? Or, you know, so let's call it

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external and internal light is another way to look at it. So the

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internal light is your eyes can see fine. And then the external

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light is the light of the sun around you.

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Have you have the items you had in history? You said this is true of

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an item, a shadow, the realm or the world of perception. Right?

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I'm sure that we can perceive things we see them we hear them so

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forth, and hissy, right that we can feel in touch is palpable.

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Lacking yes stuff that he will Abdul is nothing new. I mean, how

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that method and mortality behind him shahada, man and Aha, you

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thought was Ruby LMR if it is Roy, let me live well, Melaku and mana

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we will hold mcloon Moto woofie you lie in fact, one who said he

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couldn't Mooji don't feel sad.

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He said, however,

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and Abdul fought in right, the

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the endeavouring and the intelligent servant of Allah

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subhanaw taala

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the the emotionally and spiritually intelligent servant of

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Allah subhanaw taala this is what we call a few Thanos probably the

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best way I can translate it and forth in

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Manhattan method from this example that is connected with the realm

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of the scene.

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They can extrapolate another meaning that they can arrive to

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the knowledge of the secrets of ILM is viable meta code, right of

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the realm of the unseen and of higher cosmology, the higher

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Cosmos almanor We want a sample history right and manually means

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in terms of meanings that we can understand and interpret in our

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heart, not what you can see in our eyes, see with our eyes will hold

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my Fluvanna model goofy ly In fact, one who said he could Mooji

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don't be sad. And this is actually what is sought. This is what we

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need as provision for our for the Salic right for the seeker towards

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Allah subhanaw taala in this life and Majid right someone who's

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Majid sad the one who's serious on their journey on their path for in

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America to totally hopeless suffer evil was we were deline. A sorrow

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Allah said he came in Guruji had authority and moduli Asahi on a

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multi year team are really wrong either way an elder to let you

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talk to you will be Cooley Salic in Germany and Vittorio Cristofori

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he was able to include Lebu or the awkward guy

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so he said knowledge Finissage has authority public suffering, so

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knowledge of the path before you set out on it before the journey

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but it was we were the lead right in terms of description and the

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lead a guide or guidance Eisah it's easier for the traveler. Then

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to go out on the path the unknown path that is difficult, and

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especially on a multi year the Maratea is your mouth right what

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you ride like a horse camera whatever. Lady la isla an

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uncooperative mouth right so a wild horse or an animal that has

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been trained so you don't know the path you don't know the way you

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can't see it. You're on an animal that's not trained. How are you

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going to travel the path?

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Why Allah to let you talk to you ubiquitously Salic injecting stuff

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very well are you ever do include Abu Allah activate and this is the

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Allah this is the major defect

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that slows down every journey or have receiver who is ignorant of

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the path

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of his journey or the path of his journey. And it is not a remote

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possibility that he may actually qualify the athlete right off the

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bat that they don't make it you know, that literally means flip

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over on your head but here means that you just fall out you can't

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traverse the path

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while Joomla at MerKiVa Matthias and avaialble editing well Marva

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Vitaly you can module lay at the minimum will sue Manzini, ostler,

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and in general whoever rides a mount that is untrained, that is

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not cooperative, and on a path that is unknown, they will not

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reach their destination to begin with, how can they reach the

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destination?

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So as we said in the very beginning, the journey is the

00:19:47 --> 00:19:51

destination. So setting out with the proper provision on the

00:19:51 --> 00:19:55

journey, then gets you to your destination and then you will

00:19:55 --> 00:19:58

learn during the journey that you already reached your destination.

00:19:58 --> 00:19:59

This is the destination

00:20:04 --> 00:20:08

What I see here is a kind of circle which is shaped behind

00:20:08 --> 00:20:11

beside the king. Do you know how clear Villa Anna Allen was there

00:20:11 --> 00:20:15

the mobile live or cardio travel Zulu Manzini, either the husband

00:20:15 --> 00:20:18

wished he had it was a hidden field coming in for in the zoo,

00:20:18 --> 00:20:22

Hoda Philco Nene be day to day material country 101 When we

00:20:22 --> 00:20:24

arrived you that y'all didn't we shared with you I have a

00:20:24 --> 00:20:28

Commonwealth Sydney, okay for your zoom and hemella NAFSA, who Hamlet

00:20:28 --> 00:20:29

dunya who are the RTT.

00:20:33 --> 00:20:36

So he said, especially if the Sadek if the seeker

00:20:38 --> 00:20:41

with the shabby and bizarrely keen two and a half acre, write this,

00:20:41 --> 00:20:46

especially to someone who appears to be amongst the Sadie keen,

00:20:47 --> 00:20:51

right, the other travelers, like you look like them, but you're not

00:20:51 --> 00:20:54

really from them lace either happy, as he says, Do not happy,

00:20:54 --> 00:20:58

but not really, why Billa now I didn't Well, as I said, in mobile,

00:20:58 --> 00:21:01

you're not wearing any shoes. You don't have any provision that will

00:21:01 --> 00:21:04

get you where you want to go. But you're just kind of talking the

00:21:04 --> 00:21:08

talk, but not walking the walk will cause you to have lucid

00:21:08 --> 00:21:11

immensity, or the husband wished you hadn't was a hidden field

00:21:11 --> 00:21:16

company. Right and even someone they may not be able to get to the

00:21:16 --> 00:21:20

destination, even if they as husband if they're serious and

00:21:20 --> 00:21:23

they have the head and they're struggling, and those that will co

00:21:23 --> 00:21:23

name.

00:21:25 --> 00:21:30

That with go name means that you are also not distracted by this

00:21:30 --> 00:21:34

world is the next in the Zonda Phil konenny video to Liberty

00:21:34 --> 00:21:38

Island Huntley where I will not argue that the Moshe had way more

00:21:38 --> 00:21:42

carbon whilst living as he said earlier, zones will codename is

00:21:42 --> 00:21:43

the beginning of the

00:21:45 --> 00:21:49

absence from the hunt so not to be preoccupied with creation. Well, I

00:21:49 --> 00:21:52

will in mirage in the first ascendancy the first rise in

00:21:52 --> 00:21:56

Riyadh and Masha had a right to the agenda and plane

00:21:57 --> 00:22:01

the garden of Bucha had of immediate witnessing, of the

00:22:01 --> 00:22:06

Divine of the divine presence where Muhammad was seen. And this

00:22:06 --> 00:22:09

is the McLaren This is the session of those who have arrived the

00:22:09 --> 00:22:13

wasini Okay, for your saloom and mela NAFSA. Who Homina dunya. Who

00:22:13 --> 00:22:19

Allah RTT. So how can someone who forgets about themselves and is

00:22:19 --> 00:22:23

burdening themselves with the trappings of the dunya? How could

00:22:23 --> 00:22:24

they possibly arrive to the destination?

00:22:30 --> 00:22:34

So that section he's kind of mapping out I think the rest of

00:22:35 --> 00:22:39

this chapter anyway, the rest of the section in the sense that you

00:22:39 --> 00:22:45

have to give something up. There has to be some sacrifice. So yes,

00:22:45 --> 00:22:49

we are highly encouraged to be amongst the Saudi Rahim you

00:22:49 --> 00:22:54

already know mo toquilla Kulu Masada clean, so to sort of tell

00:22:54 --> 00:22:57

that as well I believe Yeah, he was in Amman Are you believe it

00:22:57 --> 00:23:01

duckula have Taqwa of Allah rise to a higher consciousness of Allah

00:23:01 --> 00:23:06

subhanaw taala worku. Masada clean and be with the Saudi clean the

00:23:06 --> 00:23:11

people of sin, right? The people who are of the highest caliber of

00:23:11 --> 00:23:15

honesty and sincerity and trustworthiness. And this is the

00:23:15 --> 00:23:19

same word Sitka where Saudi comes from. So the subject is the

00:23:19 --> 00:23:22

friend. Right? But the true friend, the true companion,

00:23:23 --> 00:23:28

the one where you are mirror images of one another, right? The

00:23:28 --> 00:23:32

one that it's not about putting up an image or a pretense or

00:23:32 --> 00:23:34

appearing as something and

00:23:35 --> 00:23:39

being invested in the idea that you make a particular sort of

00:23:39 --> 00:23:42

impression upon them, and they think of you in a particular way,

00:23:42 --> 00:23:44

because you're interested in something of the dunya that they

00:23:44 --> 00:23:46

may possess or have. That's not friendship.

00:23:48 --> 00:23:51

That's not subaqua, right? Because there's no there's no honesty in

00:23:51 --> 00:23:54

that there's no trustworthiness. There's no sincerity in that the

00:23:54 --> 00:23:57

true relationship, the true friendship and to hold Saudi had a

00:23:57 --> 00:24:02

right to be their true friend is without pretense, right? And they

00:24:02 --> 00:24:03

have a saying they say

00:24:05 --> 00:24:07

either hustle.

00:24:11 --> 00:24:11

The Hustle,

00:24:13 --> 00:24:16

Socrates will qualify. Right? If there's only if there's intimacy

00:24:16 --> 00:24:19

in the friendship, there's two sincerity. Socrates will confer

00:24:19 --> 00:24:23

Right. So there's no tech leaf. There's no pretense anymore. So a

00:24:23 --> 00:24:28

relationship that's still defined by pretense is not a truly

00:24:28 --> 00:24:33

relationship based upon Sadat Sadako in the sense that we're

00:24:33 --> 00:24:36

talking about here. So yes, we should be amongst the Saudi team,

00:24:37 --> 00:24:41

but also in order for you to be someone who's not just going to

00:24:41 --> 00:24:44

benefit from their relationship with you their friendship, and

00:24:44 --> 00:24:46

that may be you add something to the relationship you have to have.

00:24:47 --> 00:24:51

You have to have honesty you have to have sincerity. And first and

00:24:51 --> 00:24:54

foremost, you have to be sincere with Allah subhanaw taala if

00:24:54 --> 00:24:56

you're not sincere with Allah subhanaw taala How can you be

00:24:56 --> 00:24:57

sincere with others?

00:24:58 --> 00:24:59

So normally, the club club

00:25:00 --> 00:25:03

was buried in the water. He wrote to his wallet, he wrote to his

00:25:03 --> 00:25:07

provincial governors when he was the Khalifa. And he said to them,

00:25:07 --> 00:25:11

that the most important thing that you guys have to do, and he's

00:25:11 --> 00:25:14

talking to them as provincial governors is the salah is the

00:25:14 --> 00:25:16

prayer. And then he said,

00:25:17 --> 00:25:22

Woman by all so not to forget the lady her Aldia Oh, come on, and

00:25:22 --> 00:25:24

whoever's we're missing negligent and is not

00:25:28 --> 00:25:32

serious about their prayer, Canada lady, her auntie ah, then you will

00:25:32 --> 00:25:34

not be serious about anything else. How could we take them

00:25:34 --> 00:25:39

seriously? How can they be sincere? If the most important

00:25:39 --> 00:25:41

relationship they have namely with a lost battle for either they're

00:25:41 --> 00:25:46

not sincere and So how then can we accept or expect sincerity in

00:25:46 --> 00:25:47

other relationships?

00:25:50 --> 00:25:53

So let's start on the next section with the remaining time that we

00:25:53 --> 00:25:54

have first

00:25:56 --> 00:25:59

gay for them further who they love, the web was sad, it is again

00:25:59 --> 00:26:02

it Neff so who is certainly hijab.

00:26:04 --> 00:26:10

It says how can the doors of happiness open up for the servant

00:26:10 --> 00:26:16

of Allah, if your ego, your lower soul is a veil over your sin,

00:26:16 --> 00:26:19

right your innermost being and we said the innermost being is that

00:26:19 --> 00:26:23

which connects directly with the last final data and that will

00:26:23 --> 00:26:25

remain hidden and sort of

00:26:28 --> 00:26:31

downtrodden and disenfranchised is still part of who you are, but the

00:26:31 --> 00:26:35

bigger your ego gets, then the less chance that your your SEER

00:26:36 --> 00:26:38

can have an opportunity to talk with Allah subhanaw taala and that

00:26:38 --> 00:26:39

will come out.

00:26:40 --> 00:26:45

He says while I'm your Fe and attorney FASAB will suffer more or

00:26:45 --> 00:26:50

Sabra jump for kafer rasool Allah he will occlude if was dead with

00:26:50 --> 00:26:57

toffee one more Zattoo must be when Neff Swan who Moraga will him

00:26:57 --> 00:27:01

at one who will suffer would you know who the how're telephone when

00:27:01 --> 00:27:05

Kulu Wamena dunya Allah caught well al Sunnah bill are we the

00:27:05 --> 00:27:09

other faculty here not have also been in custody for South Africa

00:27:09 --> 00:27:12

second, although them and for tourists and never see them again

00:27:13 --> 00:27:15

like a freedom fighter who lived in Abu Abu is a candidate

00:27:15 --> 00:27:16

absolutely surgery

00:27:17 --> 00:27:23

to have that or you can color select who then can water

00:27:24 --> 00:27:25

miracle

00:27:27 --> 00:27:31

so, very, very effective and poetic words in the beginning.

00:27:32 --> 00:27:37

He says know that the path is difficult and that the journey is

00:27:37 --> 00:27:38

bitter

00:27:39 --> 00:27:45

and that patience is like a hot coal. So how can one arrive? How

00:27:45 --> 00:27:50

can one reach their destination and their intellect is weak and

00:27:50 --> 00:27:51

their provision is little

00:27:52 --> 00:27:58

and the path itself is full of dangers he says one refers to must

00:27:58 --> 00:28:03

be our January sera sera has any animal of prey predatory animal

00:28:03 --> 00:28:07

that usually lying or something like that. So the path is full of

00:28:07 --> 00:28:12

dangerous when enough so on whom rawa right and the nurse is not

00:28:12 --> 00:28:14

cooperative it's trying to scare you

00:28:15 --> 00:28:19

will hit that one whom I'm sorry for and your aspiration for this

00:28:20 --> 00:28:23

one sorry for its like Wayne's out there would you know don't have a

00:28:23 --> 00:28:29

Metallica right and then the, the legions of Caprice are cooperating

00:28:29 --> 00:28:32

with one another right? You don't really have society around you to

00:28:32 --> 00:28:35

help you. And you also have your own internal issues you're dealing

00:28:35 --> 00:28:39

with so there all kinds of mortality cooperating against you.

00:28:40 --> 00:28:44

When Kulu Gumina dunya adequate, right and the hearts are connected

00:28:44 --> 00:28:48

with the dunya will also build a wheelie are the faculty have not

00:28:48 --> 00:28:53

caught, right and then tongues will result in pain or sigh in

00:28:53 --> 00:28:57

pain when they lose something of the dunya that's how they express

00:28:57 --> 00:29:00

themselves. So we get very animated and expressive when we

00:29:00 --> 00:29:01

lose something of the dunya

00:29:03 --> 00:29:07

muscle tone and Castleford salary called Second, right, and the suit

00:29:07 --> 00:29:14

all right, the overbearing Sultan of laziness has taken up residence

00:29:14 --> 00:29:17

in your heart for Salt Lake and you're just in your heart well

00:29:17 --> 00:29:21

that I'm gonna forethought if enough Sita McKenna right and the

00:29:21 --> 00:29:23

darkness of lapse

00:29:24 --> 00:29:29

right in your soul has the mechanic right has also taken up

00:29:29 --> 00:29:33

residence or established itself. Okay fatter and fatter. Hola.

00:29:33 --> 00:29:37

Hola. Abdullah of Web. So how can the doors be opened? Either

00:29:37 --> 00:29:41

Kenneth Neff Sue, who received a hijab, right? If your neffs is

00:29:41 --> 00:29:45

blocking is veiling your suit, who you really are for her that or you

00:29:45 --> 00:29:50

can call us Hola, como la Monica, Anil whare Mila qu? So this path

00:29:50 --> 00:29:52

that we're talking about? There's not too many people are interested

00:29:52 --> 00:29:57

in it. The Makana wa Maluku, when scrupulousness. Right. Well,

00:29:57 --> 00:29:59

instead of find the dunya and not being in

00:30:00 --> 00:30:03

hammered with what everybody else is enamored with on their

00:30:03 --> 00:30:06

Instagram and on their Snapchat and their Pinterest and all these

00:30:06 --> 00:30:06

other things

00:30:07 --> 00:30:09

that's why there's not going to be turning people who's going to be

00:30:09 --> 00:30:13

interested in all of this. So doesn't exactly paint a rosy

00:30:13 --> 00:30:14

picture but

00:30:16 --> 00:30:20

when my daddy got to LA he is he's right it's not impossible for a

00:30:20 --> 00:30:20

lost battle

00:30:28 --> 00:30:28

so, my whole

00:30:31 --> 00:30:36

the Amarok matters go to Allah has authority other mosaddek in Ilam

00:30:36 --> 00:30:40

Alam you barely there is thin micarta whether it be carbon

00:30:40 --> 00:30:44

McCarver whether it be hosting your whole world before Him your

00:30:44 --> 00:30:48

heart whether it be dunya zoo yet what are the mentality well the

00:30:48 --> 00:30:52

art whether it be so ruling wa jal whether they have enough single

00:30:52 --> 00:30:56

agile for her the sinful most human beings tilde one with a

00:30:56 --> 00:31:01

sharp B will be him in Tokina the Father for in them and meanwhile

00:31:01 --> 00:31:06

it's up to them to handle Seddiqi for either Beddit so bear to

00:31:06 --> 00:31:11

Periclean tears is euro Anna Raji fatale because Tarik was a Idina

00:31:11 --> 00:31:14

you know like the other being our Aryan was roboton will be in shock

00:31:14 --> 00:31:17

Putin will masiva had a few Happy Hour

00:31:18 --> 00:31:22

Well, what are you done the last 13 were zuba will you soon was

00:31:22 --> 00:31:26

hula hula three happy to see him and a short bearable dunya Amina

00:31:27 --> 00:31:29

Angel Jazza we're shorba a brunette

00:31:31 --> 00:31:35

karate man and I in sub are sure because we'll see him in binary

00:31:35 --> 00:31:37

law for the ARIMA Kulu winners in mudgeeraba.

00:31:41 --> 00:31:46

So he says La Moroka like Wallahi by your life man just due to Allah

00:31:46 --> 00:31:47

have a 30

00:31:48 --> 00:31:52

other mosaddek elimine newbie you barely variscan Kata no one is

00:31:52 --> 00:31:52

going to find

00:31:54 --> 00:31:56

stability on this path on this way.

00:31:58 --> 00:32:01

Except for the one who's not that concerned about what is going on

00:32:01 --> 00:32:06

at MacArthur, your provision your life provision your life

00:32:06 --> 00:32:09

sustenance, your means sometimes in sometimes a lot sometimes that

00:32:09 --> 00:32:12

much, if this is what preoccupies you and takes up your days and

00:32:12 --> 00:32:15

nights in terms of your energy, then this path is not for you to

00:32:15 --> 00:32:19

say whether it be carbon Makara right or

00:32:20 --> 00:32:25

carb right calamities you see everything as a calamity as

00:32:25 --> 00:32:27

repeating itself also will be difficult

00:32:29 --> 00:32:30

well because then your whole

00:32:31 --> 00:32:37

right or with grief that takes residents well before I hand Your

00:32:37 --> 00:32:41

hand or with happiness that comes and goes right this should not be

00:32:41 --> 00:32:43

all in other words you saying all these things should not be our

00:32:43 --> 00:32:47

preoccupation whether it be dunya zoo yet or dunya that comes and

00:32:47 --> 00:32:50

sometimes it's taken away from you. What are the man's editing

00:32:50 --> 00:32:55

well the art or status or prestige or reputation that you're given

00:32:55 --> 00:32:59

sometimes taken away? Whether it be saluting more agile, right or

00:32:59 --> 00:33:03

with Zulu or joy that comes and goes watch and sometimes it's

00:33:03 --> 00:33:08

there sometimes not one of you have enough seen agile right or

00:33:08 --> 00:33:11

have enough or looking for allotment something for ego even

00:33:11 --> 00:33:15

it's urgent sometime in the future further sinful most women will

00:33:15 --> 00:33:20

kala right this group of people talking about their few well motor

00:33:20 --> 00:33:24

shall be will be him isn't enough Tada and the one who appears like

00:33:24 --> 00:33:27

them and wants to go that path but when they are tested

00:33:28 --> 00:33:31

then they will be everything will be brought to light and they may

00:33:31 --> 00:33:35

be humiliated and they'll see that they're not have this path in them

00:33:35 --> 00:33:39

Anwar Italia to atom to Panasonic in so from the dangers and

00:33:39 --> 00:33:45

difficulties of the path will come the tests for the sandy keen for

00:33:45 --> 00:33:49

the bed at sarova Totally can tell Iran Raja so when the difficulties

00:33:49 --> 00:33:54

because start to come. Then we see the difference between a setter

00:33:54 --> 00:33:57

the one who's progressing was making their way I never Raja than

00:33:57 --> 00:33:58

the one who's turning back

00:33:59 --> 00:34:02

for three because there he didn't lie to Allah they know Aryan was

00:34:02 --> 00:34:03

Aruba.

00:34:05 --> 00:34:10

So the path of the ze headin to Allah subhanaw taala is between

00:34:11 --> 00:34:14

dangers and difficulties in between marshrutka hardships and

00:34:14 --> 00:34:17

calamities. However, if you have been aware I mean,

00:34:18 --> 00:34:23

this is talking about the general Sally Keane from the people of the

00:34:23 --> 00:34:25

sons and daughters of the hero.

00:34:26 --> 00:34:29

But what about the other groups? Well, what are you doing being I

00:34:29 --> 00:34:32

love that in Aruba, right, but this other group can be between

00:34:33 --> 00:34:37

pleasure and purity, while Eucerin was hula, right and ease and

00:34:37 --> 00:34:42

facilitation of facilitation and ease, free happy hustle see him

00:34:42 --> 00:34:45

amongst the Hutus amongst the more elite group of

00:34:46 --> 00:34:49

land Nashoba among dunya ammoniacal Jazza

00:34:50 --> 00:34:55

because the spring from which most of the people of the sons and

00:34:55 --> 00:34:59

daughters of the dunya drink from is from the spring of panic

00:35:00 --> 00:35:04

In other words, when a calamity strikes, or something undesirable

00:35:04 --> 00:35:07

happens, they panic. They think all is lost. And they think what

00:35:07 --> 00:35:09

should I do now and this preoccupies those thoughts?

00:35:11 --> 00:35:16

Where should an era mean I in a sub bought for a moon era for the

00:35:16 --> 00:35:20

general group amongst the sons and daughters of the ephemera? Their

00:35:20 --> 00:35:25

spring is from the spring of forbearance and patience. So they

00:35:25 --> 00:35:28

drink from that spring, and they still taste the bitterness of

00:35:28 --> 00:35:31

their situation, but they're able to forge their way through it.

00:35:33 --> 00:35:36

We're short because we'll see him. Right. And then from the horses

00:35:36 --> 00:35:40

from amongst the people of the sons and daughters of X era. Their

00:35:40 --> 00:35:45

spring is from the spring of rib law of contentment with their Lord

00:35:45 --> 00:35:47

and contentment with your Lord means you're content with

00:35:47 --> 00:35:48

everything your Lord gives you.

00:35:50 --> 00:35:54

Called the Anima Kulu owners in Masaba, who will tell me some area

00:35:54 --> 00:35:57

so this is called 50. Mess with a buckler, a 60. This is what we're

00:35:57 --> 00:35:58

really talking about.

00:36:00 --> 00:36:04

Lead Eve or Yaqoob. So the children of Israel, they have 12

00:36:04 --> 00:36:08

different springs, called Alima Kulu Nassima Chava. Home,

00:36:08 --> 00:36:11

everybody knows their Marshmallow, right? Everybody knows where

00:36:11 --> 00:36:15

they're going to drink from. Lamb rucola just the say RubyMine RFN

00:36:15 --> 00:36:20

epsa, who will fall by Schumann sadaqa. Robert, who will Ashoka

00:36:20 --> 00:36:23

and Heraclea Allah mantra Laila, Laila,

00:36:24 --> 00:36:24

he said,

00:36:26 --> 00:36:29

Be convinced I'm Luca, Luca, Jed the same RubyMine out of

00:36:30 --> 00:36:34

the one who knows themself that knows their neffs and the inner

00:36:34 --> 00:36:38

workings and the trappings of the neffs Jeff is safe, right? They're

00:36:38 --> 00:36:43

serious on the path will fall by Xu mansarda carapa who write and I

00:36:43 --> 00:36:47

show the living of the one who believes their Lord will be

00:36:47 --> 00:36:50

pleasant will be pure will be five

00:36:51 --> 00:36:52

will Ashoka

00:36:54 --> 00:36:58

know how will actually Allah min Pharaoh aka Leila Jack

00:36:59 --> 00:37:06

and the daybreak the light of day of intellect will shine upon the

00:37:06 --> 00:37:10

one who has left the darkness of the night of ignorance or the

00:37:10 --> 00:37:11

darkness of ignorance.

00:37:17 --> 00:37:21

So, that all kind of is a prelude to the next sections, which will

00:37:21 --> 00:37:26

begin next time which will deal with different McCombs of health

00:37:26 --> 00:37:31

of higher consciousness and how that relates to our reference or

00:37:31 --> 00:37:36

fear of Allah subhanaw taala. So we will stop here sha Allah, Barak

00:37:36 --> 00:37:40

Allah pico is eco la here Santa Monica, Monica

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