Walead Mosaad – The Journey is the destination The way of the Arifin class 31

Walead Mosaad
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AI: Summary ©

The speakers discuss the importance of consciousness and the negative impact of actions and behavior on one's behavior. They also touch on the use of light to measure one's ability to see, the concept of healthy vision, and the importance of provision for travelers and their guidance. The conversation also touches on the importance of honesty and sincerity in relationships, the potential impact of a return of a member of the Huns race, and the potential impact of a member of the Huns race on their reference and fear of Allah's presence.

AI: Summary ©

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			Salam aleikum wa rahmatullah over
		
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			Smilla Rahmanir Rahim hamdu
Lillahi Rabbil Alameen wa sallahu
		
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			wa Sallim wa sallim wa barik ala
Naruto Rahmatullah al Amin. So,
		
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			you know, have you been our
political causes golden hajima
		
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			Shafi and was Naveen was saying he
wanted the other model. Muhammad
		
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			Abdullah Al Hashimi Akashi while
earlier was having one Viola
		
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			from a mugger, so Hamdulillah we
continue reading from what Allah
		
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			riffin are the guiding pole of the
path of the no words of Allah
		
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			subhanaw taala and we are in the
midst of the second set of
		
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			chapters that deal with spiritual
refinement or to Habib, enough's,
		
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			will reorder.
		
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			And in our last session or our
latest session, I remember Ludger
		
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			II, he draws this very profound
example as his his style from the
		
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			Quran.
		
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			When Allah smart Allah says in
surah Tauba in a lush Surah we
		
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			don't want Mina for so humble, I'm
worried I won't be under the home
		
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			agenda. But Allah subhanaw taala
has purchased the force and that
		
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			which then the force think they
own unwell. Right, so we say this
		
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			is a type of affiliation, but
Allah subhanaw taala who are
		
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			medical cool, he is a sovereign
over everything. And Allah
		
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			subhanaw taala has purchased this
and in return, we get paradise.
		
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			And then he went on to talk about
what is it that we actually gave
		
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			up, we only gave up that which
blinds us, or veils us from Allah
		
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			subhanaw taala, the neffs. And
then he said, unlike the caliber,
		
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			right, which is the higher level
conscious level of consciousness,
		
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			let's say so if we were to think
of the different aspects of the
		
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			human being, and we've talked
about this in some detail in the
		
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			past, so we have enough's and we
have an Auckland, the intellect
		
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			doing habit. And we have the war,
the spirit, and we have something
		
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			else that he mentioned called a
seer, or the innermost being, and
		
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			some of the Muslim theologians and
order that anodea have also seen
		
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			these as levels of consciousness.
So the lowest one being, or the
		
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			most primitive, or basic, one
being that of the neffs. So that
		
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			of the you know, let's call it the
primal instinct, to, to eat, to
		
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			sleep, to procreate, to drink, to
protect oneself, to seek revenge,
		
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			all these sorts of things are
based on that very lowest level of
		
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			consciousness, which is very much
mired in the AI. Right, it's very
		
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			much about me and myself, and I
need to do this and I need to do
		
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			that. And this is affecting me in
this way. And a large part of
		
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			humanity if not, most of them kind
of never really get beyond that
		
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			kind of operate on this level of
Alanna, right and Nia, which
		
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			really contradicts insomnia so if
we think of insomnia as humanity
		
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			so your true humanity, your
insomnia is to transcend your nn
		
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			Yeah.
		
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			Right. And tatata en el en en el
al insomnia. So, this therapy are
		
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			to rise above and transcend just
the I in the me this is this an
		
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			Ania to move on to insomnia and
then when you become insane,
		
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			right, true human being in every
sense of the word,
		
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			then you can be operating on a
higher level of consciousness like
		
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			at the level of the clump, by or
of the rule Ockel fits in there
		
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			somewhere, but definitely the
highest level is the sieve right
		
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			the innermost being that which
		
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			connects directly without hijab,
right without intermediary between
		
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			you and Allah subhanaw taala. But
in order to get to that, and to
		
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			operate at that higher level of
consciousness, one must dispense
		
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			with the lower level, right one
must accept the deal that has been
		
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			struck between you and Allah
subhanaw taala as the author
		
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			mentions between you and Allah,
that he has purchased your your
		
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			new foods and you're unwell right
that which you think you attribute
		
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			to yourself and in return, we get
this higher level of
		
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			consciousness. So either gender,
genetic, so the gender of the next
		
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			world or also can be understood, I
think, to mean, Jonathan BRF right
		
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			the agenda of this world, which is
the agenda of operating on this
		
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			high level of consciousness or
Jonathan Meriva, right the agenda
		
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			of truer and more intimate
knowledge of Allah subhanaw taala.
		
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			So,
		
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			he then went on to talk a little
bit about
		
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			how one then can can get through
and traverse this so the next
		
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			section
		
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			then
		
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			tells us this higher level of
consciousness that begins with
		
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			Zoho. It will codename. As you
mentioned it there's a hood of
		
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			accounting being ultimately on the
shadow argument right? So the
		
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			perceived world and the next world
who are nonetheless created worlds
		
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			and their creative things, but to
be concerned more with the
		
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			uncreated and the one who is the
creator, name, your last panel
		
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			card for your cool first Zulu
Philco, Nene be there to
		
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			Liberty annual country where I
will in methodology, Elrod Riyadh
		
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			and mu shahada so renunciation,
filled counting.
		
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			Right so the renunciation within
the codename within these two
		
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			worlds, the day to vibey is the
beginning of very big hug, to be
		
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			oblivious or absent from or let's,
let's say, not preoccupied with
		
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			creation, and it is the first
Mirage the first ascendancy or
		
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			stepped Elrod And Moshe had to the
garden of Moshe had a right to the
		
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			garden of witnessing the divine in
an immediate and experiential way
		
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			and not just in a intellectual
way.
		
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			So he says Rahim, Allah Allah
Brahim Aquila.
		
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			And the Ruta del casumo cosmic
cosmic, oh, whoo a to bustled
		
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			wotja While CRISPR FeNi or a to
bacillus Kulp?
		
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			He said no that vision
		
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			can be thought as in two different
types. The first customer I will
		
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			route you to Bacillus wotja. Is
the vision of the face the
		
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			physical vision of the eyes right
me looking at you or looking at
		
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			the camera. You're looking back?
Well, Chris mo Thani wrote here to
		
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			basura to caliber. And then the
second one the second type is the
		
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			vision of the inner eye or the
insight of the heart.
		
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			For victim fi to as the reversal
wedgie Andrew at your Talia Holika
		
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			The other was the Seattle Kobe and
another
		
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			will be 10 Felisa, versatile
wedgie your thought the Holika
		
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			item set out to versatile quality
for those who will wedgie that
		
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			tele Nuru who the union will the
sham sushi, for k for either stem
		
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			as well you know the bursary was a
feeling.
		
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			So he says we were drawing these
two different types in order to
		
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			compare so you can understand what
we mean by healthy bossy era,
		
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			right healthy inner eye vision,
and unhealthy or diseased inner
		
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			eye vision. So the same way that
vision works with the face,
		
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			ignores the vision of the eyes, in
a similar manner. So if we have
		
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			healthy vision,
		
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			physical vision that is of the
eyes, then we can also draw a
		
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			comparison to healthy vision of
the heart. So for example, the
		
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			vision of the eyes is that tell us
who you are and who they are, we
		
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			shall see shade. So if there's an
issue with the vision of the eyes,
		
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			right, partial blindness or some
sort of blindness or some sort of
		
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			inability to see
		
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			that's what it means by Atilla
Nuru. So after laffy Failla, there
		
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			is some sort of defect in
Division, the euganean will deal
		
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			with Shamcey che,
		
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			then, no matter how bright the sun
is, it's not going to help you see
		
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			better,
		
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			right? Because that's how our eyes
work, right? They refract light.
		
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			That's why we can't see in the
dark, because there's very minimal
		
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			refraction of light because there
is no light. But if we have no
		
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			matter how much light the sun can
produce, but we have an issue with
		
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			our vision itself, we still won't
be able to see
		
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			okay, finish them as well. We'll
know that Vasari will have started
		
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			late. So what how then should we
look at it? If we combine the well
		
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			no, that was also the light of
vision literally is what he's
		
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			saying. Is not there was certainly
one Casa Colina right and the
		
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			darkness of the night. So neither
the sun rays are out and you can't
		
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			see too well. How could you see
anything?
		
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			Well, a sofa cool lady Allah
Seville wedgie. We assured this
		
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			Aladdin was born at noon. So where
the hobbit dunya was born,
		
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			Matthew, her Allah the theoretical
call.
		
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			And he said
		
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			that the darkness of the night and
its effect on one's ability to see
		
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			is
		
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			not less severe.
		
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			Right in terms of darkness, than
the darkness that comes from love
		
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			of the dunya and the darkness that
it casts over
		
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			The vision of the heart. So,
darkness of light here in this
		
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			metaphor is comparable to the
darkness that is brought upon one
		
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			soul by love and preoccupation of
the dunya right of the fleeting
		
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			eye of that which does not remain
in our language here Al Thani,
		
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			right and we said earlier,
previous session that the
		
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			theologians define two main
categories of things. So on one
		
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			side we have a lot and then we
have on the other side anything
		
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			but Allah coulomb su Allah. So the
world the Dooney, everything can
		
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			become an under that rubric, or
the category couldn't be messy,
		
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			well, last panel, dad, everything
besides a lot and then a last
		
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			final thought is unique and
individual
		
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			and by himself, and not in the
other category. So anything that
		
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			distracts us from Allah subhanaw
taala, that occupies us and
		
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			captures our attention to the
degree that we are remiss in our
		
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			attention giving to Allah subhanaw
taala then will be a darkness upon
		
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			us. And more so it will be a veil
of darkness rather than a veil of
		
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			light because there are such
things as veils of light we'll get
		
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			into later, but it will be a veil
of darkness. If it is something
		
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			from that which is iniquitous or
illicit, or of the vying and
		
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			competing and of the frailty of
the dunya which is what I believe
		
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			the author is saying here.
		
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			Somebody who has a methadone use
Robert Linda Haley of roadie and
		
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			had when I had me on Facebook, or
rather Phil Harvey logic
		
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			and he said this example we have
struck applies to the ignorant
		
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			person who is of a bad state and
the
		
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			island right the person was not of
ignorance the knowledgeable person
		
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			where they can know fast right but
it's corrupt nonetheless. Out raw,
		
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			they will have the logic the one
who seeks out V. fleeting
		
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			allotment as well translated and
health and hygiene. Right that
		
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			what you can get from the dunya
		
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			for either Ashraf guru shrimps
when Gelatt is born Matthew and
		
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			folk, what can a normal bacillary
say lemon mineral Halal Subotic
		
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			aka demo Hello ponytail is Sally Q
and Ken tonically. Wow.
		
00:12:30 --> 00:12:36
			So, he says for either Ashoka
neuro Shams if the the the rays of
		
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			the sun
		
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			are abundant and come out when
gelatins von Mattawan orthok Right
		
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			and the darkness dissipates or
disappears from the horizon. What
		
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			can a normal bacillary Selim and
Minahasa and the physical vision
		
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			of the eyes is free from any
defect from any shortcoming from
		
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			blindness so it's your eyes work
fine.
		
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			fibrotic aka demo Allah Talia,
this Salako in candidate tonically
		
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			Wow. Right. So then the feet will
be firmly planted on the way for
		
00:13:10 --> 00:13:13
			the Sadek. Right and Sadek we
always translate as seeker,
		
00:13:15 --> 00:13:18
			and we do so nuke but Sadek. Also
in a literal meaning means someone
		
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			just local literal. A literal way,
like rock climbing or hiking,
		
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			right? does look different. So
it's politically savvy, more of
		
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			that, right? It's not a gravelled
way or asphalt way or cemented,
		
00:13:32 --> 00:13:35
			you have to kind of figure out
your way. So this is what we call
		
00:13:35 --> 00:13:38
			by Selleck, right making your way.
So he said
		
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			that the feet will be firmly
planted on the way on the path for
		
00:13:43 --> 00:13:48
			the Salic for the seeker, even if
there is danger, When can it fit
		
00:13:48 --> 00:13:52
			politically? Wow, all right, well,
while is like unknown things are
		
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			dangerous things are things you
have to be you know, you can't
		
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			just close your eyes and walk you
have to kind of watch where you're
		
00:13:57 --> 00:14:01
			going. But if you see fine and the
sun is out, then your feet will
		
00:14:01 --> 00:14:05
			still firmly be planted and you
will avoid the pitfalls. Right if
		
00:14:05 --> 00:14:05
			there's a
		
00:14:06 --> 00:14:10
			hole or you know, a cliff that if
you take another step you fall off
		
00:14:10 --> 00:14:13
			off of it. But if the sun is out
and you can see, then you won't
		
00:14:13 --> 00:14:17
			even go near it. So when can a
photography wha even if there's
		
00:14:17 --> 00:14:20
			some danger in the path, you will
be able to see it and your feet
		
00:14:20 --> 00:14:23
			will be firmly planted. This is
for the vision of the eyes
		
00:14:30 --> 00:14:34
			freedom usually ships issue ah,
whether the bustling new lamp just
		
00:14:34 --> 00:14:38
			booted academic athletics, or
athlete and he said he can win
		
00:14:38 --> 00:14:43
			them Jaquan with clarity. Wow. And
the adverse is true. So if there's
		
00:14:43 --> 00:14:47
			no sunray out, the rays of the sun
are not out and there is a defect
		
00:14:47 --> 00:14:50
			in one's vision. Then your firm
your feet will not be firmly
		
00:14:50 --> 00:14:54
			planted on the way. Even if
there's no danger in the path,
		
00:14:54 --> 00:14:56
			even if it looks like an easy
path, but there's no sun, it's
		
00:14:56 --> 00:14:59
			dark, and you can't see then how
are you going to
		
00:15:00 --> 00:15:00
			navigate that path
		
00:15:06 --> 00:15:09
			for in academic letters to until
you can elaborate through the
		
00:15:09 --> 00:15:13
			neural bacillary, or the shapes,
so that means that feet will not
		
00:15:13 --> 00:15:18
			firmly be planted and find their
way on a path, except by the
		
00:15:18 --> 00:15:22
			existence or combination of two
things. The light of one's vision
		
00:15:23 --> 00:15:27
			and the light of the sun, right?
Or, you know, so let's call it
		
00:15:27 --> 00:15:31
			external and internal light is
another way to look at it. So the
		
00:15:31 --> 00:15:34
			internal light is your eyes can
see fine. And then the external
		
00:15:34 --> 00:15:36
			light is the light of the sun
around you.
		
00:15:38 --> 00:15:43
			Have you have the items you had in
history? You said this is true of
		
00:15:43 --> 00:15:48
			an item, a shadow, the realm or
the world of perception. Right?
		
00:15:48 --> 00:15:51
			I'm sure that we can perceive
things we see them we hear them so
		
00:15:51 --> 00:15:55
			forth, and hissy, right that we
can feel in touch is palpable.
		
00:15:57 --> 00:16:01
			Lacking yes stuff that he will
Abdul is nothing new. I mean, how
		
00:16:01 --> 00:16:05
			that method and mortality behind
him shahada, man and Aha, you
		
00:16:05 --> 00:16:11
			thought was Ruby LMR if it is Roy,
let me live well, Melaku and mana
		
00:16:11 --> 00:16:15
			we will hold mcloon Moto woofie
you lie in fact, one who said he
		
00:16:15 --> 00:16:17
			couldn't Mooji don't feel sad.
		
00:16:18 --> 00:16:19
			He said, however,
		
00:16:21 --> 00:16:23
			and Abdul fought in right, the
		
00:16:25 --> 00:16:28
			the endeavouring and the
intelligent servant of Allah
		
00:16:28 --> 00:16:28
			subhanaw taala
		
00:16:30 --> 00:16:33
			the the emotionally and
spiritually intelligent servant of
		
00:16:33 --> 00:16:35
			Allah subhanaw taala this is what
we call a few Thanos probably the
		
00:16:35 --> 00:16:37
			best way I can translate it and
forth in
		
00:16:39 --> 00:16:42
			Manhattan method from this example
that is connected with the realm
		
00:16:42 --> 00:16:43
			of the scene.
		
00:16:44 --> 00:16:50
			They can extrapolate another
meaning that they can arrive to
		
00:16:51 --> 00:16:55
			the knowledge of the secrets of
ILM is viable meta code, right of
		
00:16:55 --> 00:17:00
			the realm of the unseen and of
higher cosmology, the higher
		
00:17:00 --> 00:17:04
			Cosmos almanor We want a sample
history right and manually means
		
00:17:05 --> 00:17:08
			in terms of meanings that we can
understand and interpret in our
		
00:17:08 --> 00:17:11
			heart, not what you can see in our
eyes, see with our eyes will hold
		
00:17:11 --> 00:17:15
			my Fluvanna model goofy ly In
fact, one who said he could Mooji
		
00:17:15 --> 00:17:18
			don't be sad. And this is actually
what is sought. This is what we
		
00:17:18 --> 00:17:23
			need as provision for our for the
Salic right for the seeker towards
		
00:17:23 --> 00:17:27
			Allah subhanaw taala in this life
and Majid right someone who's
		
00:17:27 --> 00:17:32
			Majid sad the one who's serious on
their journey on their path for in
		
00:17:32 --> 00:17:37
			America to totally hopeless suffer
evil was we were deline. A sorrow
		
00:17:37 --> 00:17:41
			Allah said he came in Guruji had
authority and moduli Asahi on a
		
00:17:41 --> 00:17:45
			multi year team are really wrong
either way an elder to let you
		
00:17:45 --> 00:17:48
			talk to you will be Cooley Salic
in Germany and Vittorio Cristofori
		
00:17:48 --> 00:17:51
			he was able to include Lebu or the
awkward guy
		
00:17:54 --> 00:18:00
			so he said knowledge Finissage has
authority public suffering, so
		
00:18:00 --> 00:18:03
			knowledge of the path before you
set out on it before the journey
		
00:18:06 --> 00:18:10
			but it was we were the lead right
in terms of description and the
		
00:18:10 --> 00:18:17
			lead a guide or guidance Eisah
it's easier for the traveler. Then
		
00:18:17 --> 00:18:21
			to go out on the path the unknown
path that is difficult, and
		
00:18:21 --> 00:18:24
			especially on a multi year the
Maratea is your mouth right what
		
00:18:24 --> 00:18:28
			you ride like a horse camera
whatever. Lady la isla an
		
00:18:28 --> 00:18:33
			uncooperative mouth right so a
wild horse or an animal that has
		
00:18:33 --> 00:18:36
			been trained so you don't know the
path you don't know the way you
		
00:18:36 --> 00:18:39
			can't see it. You're on an animal
that's not trained. How are you
		
00:18:39 --> 00:18:41
			going to travel the path?
		
00:18:42 --> 00:18:45
			Why Allah to let you talk to you
ubiquitously Salic injecting stuff
		
00:18:45 --> 00:18:49
			very well are you ever do include
Abu Allah activate and this is the
		
00:18:49 --> 00:18:51
			Allah this is the major defect
		
00:18:52 --> 00:18:57
			that slows down every journey or
have receiver who is ignorant of
		
00:18:57 --> 00:18:57
			the path
		
00:18:59 --> 00:19:03
			of his journey or the path of his
journey. And it is not a remote
		
00:19:03 --> 00:19:08
			possibility that he may actually
qualify the athlete right off the
		
00:19:08 --> 00:19:12
			bat that they don't make it you
know, that literally means flip
		
00:19:12 --> 00:19:17
			over on your head but here means
that you just fall out you can't
		
00:19:17 --> 00:19:18
			traverse the path
		
00:19:19 --> 00:19:24
			while Joomla at MerKiVa Matthias
and avaialble editing well Marva
		
00:19:24 --> 00:19:29
			Vitaly you can module lay at the
minimum will sue Manzini, ostler,
		
00:19:30 --> 00:19:34
			and in general whoever rides a
mount that is untrained, that is
		
00:19:34 --> 00:19:38
			not cooperative, and on a path
that is unknown, they will not
		
00:19:38 --> 00:19:41
			reach their destination to begin
with, how can they reach the
		
00:19:41 --> 00:19:42
			destination?
		
00:19:44 --> 00:19:47
			So as we said in the very
beginning, the journey is the
		
00:19:47 --> 00:19:51
			destination. So setting out with
the proper provision on the
		
00:19:51 --> 00:19:55
			journey, then gets you to your
destination and then you will
		
00:19:55 --> 00:19:58
			learn during the journey that you
already reached your destination.
		
00:19:58 --> 00:19:59
			This is the destination
		
00:20:04 --> 00:20:08
			What I see here is a kind of
circle which is shaped behind
		
00:20:08 --> 00:20:11
			beside the king. Do you know how
clear Villa Anna Allen was there
		
00:20:11 --> 00:20:15
			the mobile live or cardio travel
Zulu Manzini, either the husband
		
00:20:15 --> 00:20:18
			wished he had it was a hidden
field coming in for in the zoo,
		
00:20:18 --> 00:20:22
			Hoda Philco Nene be day to day
material country 101 When we
		
00:20:22 --> 00:20:24
			arrived you that y'all didn't we
shared with you I have a
		
00:20:24 --> 00:20:28
			Commonwealth Sydney, okay for your
zoom and hemella NAFSA, who Hamlet
		
00:20:28 --> 00:20:29
			dunya who are the RTT.
		
00:20:33 --> 00:20:36
			So he said, especially if the
Sadek if the seeker
		
00:20:38 --> 00:20:41
			with the shabby and bizarrely keen
two and a half acre, write this,
		
00:20:41 --> 00:20:46
			especially to someone who appears
to be amongst the Sadie keen,
		
00:20:47 --> 00:20:51
			right, the other travelers, like
you look like them, but you're not
		
00:20:51 --> 00:20:54
			really from them lace either
happy, as he says, Do not happy,
		
00:20:54 --> 00:20:58
			but not really, why Billa now I
didn't Well, as I said, in mobile,
		
00:20:58 --> 00:21:01
			you're not wearing any shoes. You
don't have any provision that will
		
00:21:01 --> 00:21:04
			get you where you want to go. But
you're just kind of talking the
		
00:21:04 --> 00:21:08
			talk, but not walking the walk
will cause you to have lucid
		
00:21:08 --> 00:21:11
			immensity, or the husband wished
you hadn't was a hidden field
		
00:21:11 --> 00:21:16
			company. Right and even someone
they may not be able to get to the
		
00:21:16 --> 00:21:20
			destination, even if they as
husband if they're serious and
		
00:21:20 --> 00:21:23
			they have the head and they're
struggling, and those that will co
		
00:21:23 --> 00:21:23
			name.
		
00:21:25 --> 00:21:30
			That with go name means that you
are also not distracted by this
		
00:21:30 --> 00:21:34
			world is the next in the Zonda
Phil konenny video to Liberty
		
00:21:34 --> 00:21:38
			Island Huntley where I will not
argue that the Moshe had way more
		
00:21:38 --> 00:21:42
			carbon whilst living as he said
earlier, zones will codename is
		
00:21:42 --> 00:21:43
			the beginning of the
		
00:21:45 --> 00:21:49
			absence from the hunt so not to be
preoccupied with creation. Well, I
		
00:21:49 --> 00:21:52
			will in mirage in the first
ascendancy the first rise in
		
00:21:52 --> 00:21:56
			Riyadh and Masha had a right to
the agenda and plane
		
00:21:57 --> 00:22:01
			the garden of Bucha had of
immediate witnessing, of the
		
00:22:01 --> 00:22:06
			Divine of the divine presence
where Muhammad was seen. And this
		
00:22:06 --> 00:22:09
			is the McLaren This is the session
of those who have arrived the
		
00:22:09 --> 00:22:13
			wasini Okay, for your saloom and
mela NAFSA. Who Homina dunya. Who
		
00:22:13 --> 00:22:19
			Allah RTT. So how can someone who
forgets about themselves and is
		
00:22:19 --> 00:22:23
			burdening themselves with the
trappings of the dunya? How could
		
00:22:23 --> 00:22:24
			they possibly arrive to the
destination?
		
00:22:30 --> 00:22:34
			So that section he's kind of
mapping out I think the rest of
		
00:22:35 --> 00:22:39
			this chapter anyway, the rest of
the section in the sense that you
		
00:22:39 --> 00:22:45
			have to give something up. There
has to be some sacrifice. So yes,
		
00:22:45 --> 00:22:49
			we are highly encouraged to be
amongst the Saudi Rahim you
		
00:22:49 --> 00:22:54
			already know mo toquilla Kulu
Masada clean, so to sort of tell
		
00:22:54 --> 00:22:57
			that as well I believe Yeah, he
was in Amman Are you believe it
		
00:22:57 --> 00:23:01
			duckula have Taqwa of Allah rise
to a higher consciousness of Allah
		
00:23:01 --> 00:23:06
			subhanaw taala worku. Masada clean
and be with the Saudi clean the
		
00:23:06 --> 00:23:11
			people of sin, right? The people
who are of the highest caliber of
		
00:23:11 --> 00:23:15
			honesty and sincerity and
trustworthiness. And this is the
		
00:23:15 --> 00:23:19
			same word Sitka where Saudi comes
from. So the subject is the
		
00:23:19 --> 00:23:22
			friend. Right? But the true
friend, the true companion,
		
00:23:23 --> 00:23:28
			the one where you are mirror
images of one another, right? The
		
00:23:28 --> 00:23:32
			one that it's not about putting up
an image or a pretense or
		
00:23:32 --> 00:23:34
			appearing as something and
		
00:23:35 --> 00:23:39
			being invested in the idea that
you make a particular sort of
		
00:23:39 --> 00:23:42
			impression upon them, and they
think of you in a particular way,
		
00:23:42 --> 00:23:44
			because you're interested in
something of the dunya that they
		
00:23:44 --> 00:23:46
			may possess or have. That's not
friendship.
		
00:23:48 --> 00:23:51
			That's not subaqua, right? Because
there's no there's no honesty in
		
00:23:51 --> 00:23:54
			that there's no trustworthiness.
There's no sincerity in that the
		
00:23:54 --> 00:23:57
			true relationship, the true
friendship and to hold Saudi had a
		
00:23:57 --> 00:24:02
			right to be their true friend is
without pretense, right? And they
		
00:24:02 --> 00:24:03
			have a saying they say
		
00:24:05 --> 00:24:07
			either hustle.
		
00:24:11 --> 00:24:11
			The Hustle,
		
00:24:13 --> 00:24:16
			Socrates will qualify. Right? If
there's only if there's intimacy
		
00:24:16 --> 00:24:19
			in the friendship, there's two
sincerity. Socrates will confer
		
00:24:19 --> 00:24:23
			Right. So there's no tech leaf.
There's no pretense anymore. So a
		
00:24:23 --> 00:24:28
			relationship that's still defined
by pretense is not a truly
		
00:24:28 --> 00:24:33
			relationship based upon Sadat
Sadako in the sense that we're
		
00:24:33 --> 00:24:36
			talking about here. So yes, we
should be amongst the Saudi team,
		
00:24:37 --> 00:24:41
			but also in order for you to be
someone who's not just going to
		
00:24:41 --> 00:24:44
			benefit from their relationship
with you their friendship, and
		
00:24:44 --> 00:24:46
			that may be you add something to
the relationship you have to have.
		
00:24:47 --> 00:24:51
			You have to have honesty you have
to have sincerity. And first and
		
00:24:51 --> 00:24:54
			foremost, you have to be sincere
with Allah subhanaw taala if
		
00:24:54 --> 00:24:56
			you're not sincere with Allah
subhanaw taala How can you be
		
00:24:56 --> 00:24:57
			sincere with others?
		
00:24:58 --> 00:24:59
			So normally, the club club
		
00:25:00 --> 00:25:03
			was buried in the water. He wrote
to his wallet, he wrote to his
		
00:25:03 --> 00:25:07
			provincial governors when he was
the Khalifa. And he said to them,
		
00:25:07 --> 00:25:11
			that the most important thing that
you guys have to do, and he's
		
00:25:11 --> 00:25:14
			talking to them as provincial
governors is the salah is the
		
00:25:14 --> 00:25:16
			prayer. And then he said,
		
00:25:17 --> 00:25:22
			Woman by all so not to forget the
lady her Aldia Oh, come on, and
		
00:25:22 --> 00:25:24
			whoever's we're missing negligent
and is not
		
00:25:28 --> 00:25:32
			serious about their prayer, Canada
lady, her auntie ah, then you will
		
00:25:32 --> 00:25:34
			not be serious about anything
else. How could we take them
		
00:25:34 --> 00:25:39
			seriously? How can they be
sincere? If the most important
		
00:25:39 --> 00:25:41
			relationship they have namely with
a lost battle for either they're
		
00:25:41 --> 00:25:46
			not sincere and So how then can we
accept or expect sincerity in
		
00:25:46 --> 00:25:47
			other relationships?
		
00:25:50 --> 00:25:53
			So let's start on the next section
with the remaining time that we
		
00:25:53 --> 00:25:54
			have first
		
00:25:56 --> 00:25:59
			gay for them further who they
love, the web was sad, it is again
		
00:25:59 --> 00:26:02
			it Neff so who is certainly hijab.
		
00:26:04 --> 00:26:10
			It says how can the doors of
happiness open up for the servant
		
00:26:10 --> 00:26:16
			of Allah, if your ego, your lower
soul is a veil over your sin,
		
00:26:16 --> 00:26:19
			right your innermost being and we
said the innermost being is that
		
00:26:19 --> 00:26:23
			which connects directly with the
last final data and that will
		
00:26:23 --> 00:26:25
			remain hidden and sort of
		
00:26:28 --> 00:26:31
			downtrodden and disenfranchised is
still part of who you are, but the
		
00:26:31 --> 00:26:35
			bigger your ego gets, then the
less chance that your your SEER
		
00:26:36 --> 00:26:38
			can have an opportunity to talk
with Allah subhanaw taala and that
		
00:26:38 --> 00:26:39
			will come out.
		
00:26:40 --> 00:26:45
			He says while I'm your Fe and
attorney FASAB will suffer more or
		
00:26:45 --> 00:26:50
			Sabra jump for kafer rasool Allah
he will occlude if was dead with
		
00:26:50 --> 00:26:57
			toffee one more Zattoo must be
when Neff Swan who Moraga will him
		
00:26:57 --> 00:27:01
			at one who will suffer would you
know who the how're telephone when
		
00:27:01 --> 00:27:05
			Kulu Wamena dunya Allah caught
well al Sunnah bill are we the
		
00:27:05 --> 00:27:09
			other faculty here not have also
been in custody for South Africa
		
00:27:09 --> 00:27:12
			second, although them and for
tourists and never see them again
		
00:27:13 --> 00:27:15
			like a freedom fighter who lived
in Abu Abu is a candidate
		
00:27:15 --> 00:27:16
			absolutely surgery
		
00:27:17 --> 00:27:23
			to have that or you can color
select who then can water
		
00:27:24 --> 00:27:25
			miracle
		
00:27:27 --> 00:27:31
			so, very, very effective and
poetic words in the beginning.
		
00:27:32 --> 00:27:37
			He says know that the path is
difficult and that the journey is
		
00:27:37 --> 00:27:38
			bitter
		
00:27:39 --> 00:27:45
			and that patience is like a hot
coal. So how can one arrive? How
		
00:27:45 --> 00:27:50
			can one reach their destination
and their intellect is weak and
		
00:27:50 --> 00:27:51
			their provision is little
		
00:27:52 --> 00:27:58
			and the path itself is full of
dangers he says one refers to must
		
00:27:58 --> 00:28:03
			be our January sera sera has any
animal of prey predatory animal
		
00:28:03 --> 00:28:07
			that usually lying or something
like that. So the path is full of
		
00:28:07 --> 00:28:12
			dangerous when enough so on whom
rawa right and the nurse is not
		
00:28:12 --> 00:28:14
			cooperative it's trying to scare
you
		
00:28:15 --> 00:28:19
			will hit that one whom I'm sorry
for and your aspiration for this
		
00:28:20 --> 00:28:23
			one sorry for its like Wayne's out
there would you know don't have a
		
00:28:23 --> 00:28:29
			Metallica right and then the, the
legions of Caprice are cooperating
		
00:28:29 --> 00:28:32
			with one another right? You don't
really have society around you to
		
00:28:32 --> 00:28:35
			help you. And you also have your
own internal issues you're dealing
		
00:28:35 --> 00:28:39
			with so there all kinds of
mortality cooperating against you.
		
00:28:40 --> 00:28:44
			When Kulu Gumina dunya adequate,
right and the hearts are connected
		
00:28:44 --> 00:28:48
			with the dunya will also build a
wheelie are the faculty have not
		
00:28:48 --> 00:28:53
			caught, right and then tongues
will result in pain or sigh in
		
00:28:53 --> 00:28:57
			pain when they lose something of
the dunya that's how they express
		
00:28:57 --> 00:29:00
			themselves. So we get very
animated and expressive when we
		
00:29:00 --> 00:29:01
			lose something of the dunya
		
00:29:03 --> 00:29:07
			muscle tone and Castleford salary
called Second, right, and the suit
		
00:29:07 --> 00:29:14
			all right, the overbearing Sultan
of laziness has taken up residence
		
00:29:14 --> 00:29:17
			in your heart for Salt Lake and
you're just in your heart well
		
00:29:17 --> 00:29:21
			that I'm gonna forethought if
enough Sita McKenna right and the
		
00:29:21 --> 00:29:23
			darkness of lapse
		
00:29:24 --> 00:29:29
			right in your soul has the
mechanic right has also taken up
		
00:29:29 --> 00:29:33
			residence or established itself.
Okay fatter and fatter. Hola.
		
00:29:33 --> 00:29:37
			Hola. Abdullah of Web. So how can
the doors be opened? Either
		
00:29:37 --> 00:29:41
			Kenneth Neff Sue, who received a
hijab, right? If your neffs is
		
00:29:41 --> 00:29:45
			blocking is veiling your suit, who
you really are for her that or you
		
00:29:45 --> 00:29:50
			can call us Hola, como la Monica,
Anil whare Mila qu? So this path
		
00:29:50 --> 00:29:52
			that we're talking about? There's
not too many people are interested
		
00:29:52 --> 00:29:57
			in it. The Makana wa Maluku, when
scrupulousness. Right. Well,
		
00:29:57 --> 00:29:59
			instead of find the dunya and not
being in
		
00:30:00 --> 00:30:03
			hammered with what everybody else
is enamored with on their
		
00:30:03 --> 00:30:06
			Instagram and on their Snapchat
and their Pinterest and all these
		
00:30:06 --> 00:30:06
			other things
		
00:30:07 --> 00:30:09
			that's why there's not going to be
turning people who's going to be
		
00:30:09 --> 00:30:13
			interested in all of this. So
doesn't exactly paint a rosy
		
00:30:13 --> 00:30:14
			picture but
		
00:30:16 --> 00:30:20
			when my daddy got to LA he is he's
right it's not impossible for a
		
00:30:20 --> 00:30:20
			lost battle
		
00:30:28 --> 00:30:28
			so, my whole
		
00:30:31 --> 00:30:36
			the Amarok matters go to Allah has
authority other mosaddek in Ilam
		
00:30:36 --> 00:30:40
			Alam you barely there is thin
micarta whether it be carbon
		
00:30:40 --> 00:30:44
			McCarver whether it be hosting
your whole world before Him your
		
00:30:44 --> 00:30:48
			heart whether it be dunya zoo yet
what are the mentality well the
		
00:30:48 --> 00:30:52
			art whether it be so ruling wa jal
whether they have enough single
		
00:30:52 --> 00:30:56
			agile for her the sinful most
human beings tilde one with a
		
00:30:56 --> 00:31:01
			sharp B will be him in Tokina the
Father for in them and meanwhile
		
00:31:01 --> 00:31:06
			it's up to them to handle Seddiqi
for either Beddit so bear to
		
00:31:06 --> 00:31:11
			Periclean tears is euro Anna Raji
fatale because Tarik was a Idina
		
00:31:11 --> 00:31:14
			you know like the other being our
Aryan was roboton will be in shock
		
00:31:14 --> 00:31:17
			Putin will masiva had a few Happy
Hour
		
00:31:18 --> 00:31:22
			Well, what are you done the last
13 were zuba will you soon was
		
00:31:22 --> 00:31:26
			hula hula three happy to see him
and a short bearable dunya Amina
		
00:31:27 --> 00:31:29
			Angel Jazza we're shorba a
brunette
		
00:31:31 --> 00:31:35
			karate man and I in sub are sure
because we'll see him in binary
		
00:31:35 --> 00:31:37
			law for the ARIMA Kulu winners in
mudgeeraba.
		
00:31:41 --> 00:31:46
			So he says La Moroka like Wallahi
by your life man just due to Allah
		
00:31:46 --> 00:31:47
			have a 30
		
00:31:48 --> 00:31:52
			other mosaddek elimine newbie you
barely variscan Kata no one is
		
00:31:52 --> 00:31:52
			going to find
		
00:31:54 --> 00:31:56
			stability on this path on this
way.
		
00:31:58 --> 00:32:01
			Except for the one who's not that
concerned about what is going on
		
00:32:01 --> 00:32:06
			at MacArthur, your provision your
life provision your life
		
00:32:06 --> 00:32:09
			sustenance, your means sometimes
in sometimes a lot sometimes that
		
00:32:09 --> 00:32:12
			much, if this is what preoccupies
you and takes up your days and
		
00:32:12 --> 00:32:15
			nights in terms of your energy,
then this path is not for you to
		
00:32:15 --> 00:32:19
			say whether it be carbon Makara
right or
		
00:32:20 --> 00:32:25
			carb right calamities you see
everything as a calamity as
		
00:32:25 --> 00:32:27
			repeating itself also will be
difficult
		
00:32:29 --> 00:32:30
			well because then your whole
		
00:32:31 --> 00:32:37
			right or with grief that takes
residents well before I hand Your
		
00:32:37 --> 00:32:41
			hand or with happiness that comes
and goes right this should not be
		
00:32:41 --> 00:32:43
			all in other words you saying all
these things should not be our
		
00:32:43 --> 00:32:47
			preoccupation whether it be dunya
zoo yet or dunya that comes and
		
00:32:47 --> 00:32:50
			sometimes it's taken away from
you. What are the man's editing
		
00:32:50 --> 00:32:55
			well the art or status or prestige
or reputation that you're given
		
00:32:55 --> 00:32:59
			sometimes taken away? Whether it
be saluting more agile, right or
		
00:32:59 --> 00:33:03
			with Zulu or joy that comes and
goes watch and sometimes it's
		
00:33:03 --> 00:33:08
			there sometimes not one of you
have enough seen agile right or
		
00:33:08 --> 00:33:11
			have enough or looking for
allotment something for ego even
		
00:33:11 --> 00:33:15
			it's urgent sometime in the future
further sinful most women will
		
00:33:15 --> 00:33:20
			kala right this group of people
talking about their few well motor
		
00:33:20 --> 00:33:24
			shall be will be him isn't enough
Tada and the one who appears like
		
00:33:24 --> 00:33:27
			them and wants to go that path but
when they are tested
		
00:33:28 --> 00:33:31
			then they will be everything will
be brought to light and they may
		
00:33:31 --> 00:33:35
			be humiliated and they'll see that
they're not have this path in them
		
00:33:35 --> 00:33:39
			Anwar Italia to atom to Panasonic
in so from the dangers and
		
00:33:39 --> 00:33:45
			difficulties of the path will come
the tests for the sandy keen for
		
00:33:45 --> 00:33:49
			the bed at sarova Totally can tell
Iran Raja so when the difficulties
		
00:33:49 --> 00:33:54
			because start to come. Then we see
the difference between a setter
		
00:33:54 --> 00:33:57
			the one who's progressing was
making their way I never Raja than
		
00:33:57 --> 00:33:58
			the one who's turning back
		
00:33:59 --> 00:34:02
			for three because there he didn't
lie to Allah they know Aryan was
		
00:34:02 --> 00:34:03
			Aruba.
		
00:34:05 --> 00:34:10
			So the path of the ze headin to
Allah subhanaw taala is between
		
00:34:11 --> 00:34:14
			dangers and difficulties in
between marshrutka hardships and
		
00:34:14 --> 00:34:17
			calamities. However, if you have
been aware I mean,
		
00:34:18 --> 00:34:23
			this is talking about the general
Sally Keane from the people of the
		
00:34:23 --> 00:34:25
			sons and daughters of the hero.
		
00:34:26 --> 00:34:29
			But what about the other groups?
Well, what are you doing being I
		
00:34:29 --> 00:34:32
			love that in Aruba, right, but
this other group can be between
		
00:34:33 --> 00:34:37
			pleasure and purity, while Eucerin
was hula, right and ease and
		
00:34:37 --> 00:34:42
			facilitation of facilitation and
ease, free happy hustle see him
		
00:34:42 --> 00:34:45
			amongst the Hutus amongst the more
elite group of
		
00:34:46 --> 00:34:49
			land Nashoba among dunya
ammoniacal Jazza
		
00:34:50 --> 00:34:55
			because the spring from which most
of the people of the sons and
		
00:34:55 --> 00:34:59
			daughters of the dunya drink from
is from the spring of panic
		
00:35:00 --> 00:35:04
			In other words, when a calamity
strikes, or something undesirable
		
00:35:04 --> 00:35:07
			happens, they panic. They think
all is lost. And they think what
		
00:35:07 --> 00:35:09
			should I do now and this
preoccupies those thoughts?
		
00:35:11 --> 00:35:16
			Where should an era mean I in a
sub bought for a moon era for the
		
00:35:16 --> 00:35:20
			general group amongst the sons and
daughters of the ephemera? Their
		
00:35:20 --> 00:35:25
			spring is from the spring of
forbearance and patience. So they
		
00:35:25 --> 00:35:28
			drink from that spring, and they
still taste the bitterness of
		
00:35:28 --> 00:35:31
			their situation, but they're able
to forge their way through it.
		
00:35:33 --> 00:35:36
			We're short because we'll see him.
Right. And then from the horses
		
00:35:36 --> 00:35:40
			from amongst the people of the
sons and daughters of X era. Their
		
00:35:40 --> 00:35:45
			spring is from the spring of rib
law of contentment with their Lord
		
00:35:45 --> 00:35:47
			and contentment with your Lord
means you're content with
		
00:35:47 --> 00:35:48
			everything your Lord gives you.
		
00:35:50 --> 00:35:54
			Called the Anima Kulu owners in
Masaba, who will tell me some area
		
00:35:54 --> 00:35:57
			so this is called 50. Mess with a
buckler, a 60. This is what we're
		
00:35:57 --> 00:35:58
			really talking about.
		
00:36:00 --> 00:36:04
			Lead Eve or Yaqoob. So the
children of Israel, they have 12
		
00:36:04 --> 00:36:08
			different springs, called Alima
Kulu Nassima Chava. Home,
		
00:36:08 --> 00:36:11
			everybody knows their Marshmallow,
right? Everybody knows where
		
00:36:11 --> 00:36:15
			they're going to drink from. Lamb
rucola just the say RubyMine RFN
		
00:36:15 --> 00:36:20
			epsa, who will fall by Schumann
sadaqa. Robert, who will Ashoka
		
00:36:20 --> 00:36:23
			and Heraclea Allah mantra Laila,
Laila,
		
00:36:24 --> 00:36:24
			he said,
		
00:36:26 --> 00:36:29
			Be convinced I'm Luca, Luca, Jed
the same RubyMine out of
		
00:36:30 --> 00:36:34
			the one who knows themself that
knows their neffs and the inner
		
00:36:34 --> 00:36:38
			workings and the trappings of the
neffs Jeff is safe, right? They're
		
00:36:38 --> 00:36:43
			serious on the path will fall by
Xu mansarda carapa who write and I
		
00:36:43 --> 00:36:47
			show the living of the one who
believes their Lord will be
		
00:36:47 --> 00:36:50
			pleasant will be pure will be five
		
00:36:51 --> 00:36:52
			will Ashoka
		
00:36:54 --> 00:36:58
			know how will actually Allah min
Pharaoh aka Leila Jack
		
00:36:59 --> 00:37:06
			and the daybreak the light of day
of intellect will shine upon the
		
00:37:06 --> 00:37:10
			one who has left the darkness of
the night of ignorance or the
		
00:37:10 --> 00:37:11
			darkness of ignorance.
		
00:37:17 --> 00:37:21
			So, that all kind of is a prelude
to the next sections, which will
		
00:37:21 --> 00:37:26
			begin next time which will deal
with different McCombs of health
		
00:37:26 --> 00:37:31
			of higher consciousness and how
that relates to our reference or
		
00:37:31 --> 00:37:36
			fear of Allah subhanaw taala. So
we will stop here sha Allah, Barak
		
00:37:36 --> 00:37:40
			Allah pico is eco la here Santa
Monica, Monica