Walead Mosaad – The Journey is the Destination The way of the Arifin Class 3
AI: Summary ©
The segment discusses the history and importance of Islamic society, including the rise of Islam and the assignment of the Prophet Muhammad to the throne. The importance of finding solutions to problems that occur when people behave normally and the need for passionate people to help them out. The segment also touches on the importance of knowing one's actions and beliefs in order to face challenges and avoid harm, and the need for passionate people to help them out. The segment also touches on the success of their work and the importance of their approach to religion and the spiritual world.
AI: Summary ©
Several months
from today, Robert, I mean,
alongside your selling well,
I mean, so you didn't
while Ernie was Harvey was working, although do it when you
extend the vicinity like that an attribute will be deemed
habited by law at least I kind of Haiti, her leg up lay as you want
her in the HELOC for that. So apologize with a slight delay in
starting with some issue with YouTube
streaming. So for those that are just joining us, this is our third
session
with this group of sessions that have been entitled The journeys,
the sedation, the way of the ID Fein, or the way of the no words
of Allah subhanaw taala,
had mentioned in the first session, that essentially this is
why we have been created from the viewpoint of
profit size and limit of Muslims and
Islamic viewpoint in general, the verse that Allah revealed about
whether to join our into Ilya, who don't have not created agenda
names except to worship me, if not best set to know me, as knowing
God is the
the epitome of worshiping God. And so
not often do we make the connection between those two
things. So we thought it would be
Sharla beneficial, productive to kind of look at why that is. So we
chose a particular text that was written in the sixth century of
the Hijra
by a Moroccan His name is Qasim, I've got good news.
And just for kind of a brief historical background of that
area, that region during that time, it was a time of relatively
great strife. There was a lot of
strife and competition over power you had the new dawn and widening
Almoravids, as it's mentioned, in the text,
had come from the desert, in southern Morocco, and some power
all the way to undos. This was in the wake of the alternative model
between Morocco through the previous dola, which was known for
a more stricter interpretation of many of the texts, Quran and
Sunnah, and kind of more austere, difficult sense of rule. So, in a
sense,
well, class him, came out of that Mulu. And prior to that there was
also with the distribution of the homemade caliphate centuries
before in southern Spain, and to us, there was this consistent
strife that was going on there. But it tells us that even despite
these things, we don't really see a period in our Islamic history
that is devoid of
scholarly work. So remember, we also lived through the Mongol
invasion
in the 100, and actually met cameralink, in Damascus, during
the Mongol invasion, and many of the great artists of Egypt and
Syria all lived through that. And so that that did not deter them.
In fact, perhaps it gave them
a greater incentive to continue. And so, despite what we see around
us, it's always important that we maintain the very important son of
continuing to learn continuing to try to understand, continue to try
to better ourselves. And ultimately, I think that's if
we're looking for solutions. That's that's the long term
solution. If we lived on a planet, of people who all behave
prophetically, then we wouldn't have the issues that we're having.
We wouldn't have
civil strife and racism and class struggles and perhaps you can even
make an argument we don't have the pandemic as it is. Now. If we
assume that it was done mostly done, or the the result of mostly
human folly and interaction wouldn't have depleted
pools of fishing in the ocean
In the red sea or in the Mediterranean Sea, and we wouldn't
have people being subjected to
subjugation and to modern forms of slavery and economic stagnation
and all of these things if we really were a planet of a
prophetic people. And so we think the solution begins with the
individual, so we can go and try to change everyone around us. But
if we're not embodying
those meanings, then it will be kind of an exercise and in folly,
that it will not be sustainable, not be permanent. It may achieve
some short term
results, if we want to call them that. But I think ultimately, we
have to look inwardly so that we may look outwardly. And this book
is also going to teach us that we look outwardly to also look
inwardly and then as a congruence center, and a balance between
everything and when those things get out of balance. Right. When
interstates get out of balance with the natural and perfect order
of the created world. Then we see for said, as the Quran mentions,
the whole facility filled battery or battery will activate at the
facade, the corruption has been manifested by that which you have
reaped from your own hands.
And so
much of this then we can attribute to our own, not just in action,
but our own corrupt behavior us as humanity as a totality.
This ultimately has been the Prophet, the missions of prophets
and messengers that they come, and they make a reset for humanity. In
Islamic theology, very simply money on Jesus son of Mary, was
sent as a reset to the tribes of Israel, to the Hebrew tribes after
Moses. And in fact, he came even with glad tidings, and he came
with things that made their Sharia or in their, their way of living,
easier, their way of worship easier.
But they rejected Him for the most part.
And it was down a period of 600 years before the next Prophet
would come, and he wouldn't be the final prophet, namely the Prophet,
Muhammad salah.
And
he came and also did a reset for humanity. This was a reset, unlike
any of the other resets, that came before this reset, reset
encompassed all of humanity. So not just as a particular group of
tribes or a particular geographic area, but everybody and not just
for particular time either. But for until the end of days, until
the end of time, this message would continue. And then with the
passing of the Prophet Muhammad SAW Selim, the question then
becomes, well, if there's no more prophets and messengers, then
who's continues this was going to guide the people who was going to
tell them what God says was going to instruct them, and how to be
the best version of themselves. And this is where the province is,
and I mentioned and all that wealth has an MBA that the
numbers, scholars, the ones who know a lot of spinal Tyler, they
are the one author. They are the inheritors of the Prophet. And not
just another piece of the inheritors of the prophets
actually, is what he said, What are thoughts with MBA, so, each
knower of God will bring something of an aspect of prophecy, right of
guidance.
of mercy of compassion, of ease.
Bringing people together, right, that's a CIFAR. That's an
attribute of, of prophets and of ODM. They bring people together.
They don't
make people separate from one another. They don't cause friction
and fraction between people rather they they bring them together, and
they bring them together by bringing the hearts together. So
not by coaxing them, not by duping them, not by swindling them not by
making empty promises to bring them to their side and then
reneging on those promises when the time comes for fulfillment.
That's not the way of the prophets and that's not the way of the
world. That's not a way that inheritors of the prophets. So we
try our best in a very limited and narrow and small effort but
to try to revive something of this science of this discipline of
really knowing Allah subhanaw taala and Islam
in many ways in the latter period, as we mentioned earlier, has
become quite formalistic and people tend to do to focus on the
forms and
You know, at least we can I can speak about the West America a
little bit that we, you know, we're very content to have an aid
stamp and have that food in our cafeteria in our university
cafeteria, and
to make sure that we get opposite sides of street parking, on our
holidays and recognition and validation in that sense. And
while I'm not belittling these things,
they still remain kind of very formalistic.
You know, we build mosques, we build massage it, but have we
really been building people.
Because the masjid it's a place to build people. It's not
a place to store office furniture,
and have a diff to ours in the multipurpose room. These are our
function of the mess of the mission of the mosque. But that's
not why it's there. It's there to build the people. It's there to
help people, it's there to heal people. If you can imagine what
the Mosque of the prophesy Salem was like.
No one was rejected. All sorts of people came around people who had
no etiquette people who didn't know anything about Islam and
didn't have any sort of what we call mosque etiquette. Today,
people who would go as far as to bring their camels inside the
mosque, and to urinate in a corner of the Masjid. These these are the
types of people who are coming there. And on top of that, there
was a whole group of what we would call today homeless people who
lived right behind the Masjid. But they didn't call them homeless
people back then. Right? They didn't use a pejorative term like
that. They call them sofa.
Right, the people of the bench, the people who, yes, their their
economic and financial circumstances were somewhat dire,
and many of them when they died, and they tried to bury them, they
had only one garment. So either they cover the bottom half of the
top half, and they had to choose which which part to cover,
and override or was amongst them. Even the most rude was amongst
them. These are amongst the greatest of the ultimate and the
greatest of the sahaba. And so this Dean began with the
downtrodden and the disenfranchised, and the have
nots, for lack of a better term. In fact, it was built upon their
backs. This is how this Dean was, and remains. And this is how this
theme flourished. How can you how can you describe what was the most
downtrodden and disenfranchised, arguably part of the planet at the
time, the Arabian Peninsula, the two superpowers had no interest in
it whatsoever, the Byzantines to the north with their great
cathedral churches in Constantinople, and their great
monuments to their to their greatness. And then you had the
Persians to the east, who also had the 1000 year long fire that they
maintained in there as a Russian religion and that they worshiped.
And then on the night that the Prophet SAW Selim was born, this
light went out this fire went out for the first time in 1000 years.
This was the beginning. But what was it built upon it was built
upon the backs of people who were once were former slaves, who
downtrodden who were disenfranchised, who had
no tribal affiliation, many of them said man, and Pharisee
segment the person who came from that great Persian Empire and he
was a prince of that Persian Empire. And he left it and he went
searching for religion, he went searching for God and he went as
far as Jerusalem. And he would study with one monk, one after the
other, one after the other until one would pass away. He was
studied with the next month, until the last month that he studied
with he said, what you're looking for is not here. It's not in
Jerusalem. It's in the land of the deep palm trees to the south.
That's where you need to go. I said Langley poetry's What's that?
He said, Go there. So he enters into the Arabian Peninsula. And he
finds himself without tribe without affiliation, without any
sort of moral financial backing, enslaved. They took him as a slave
and he was sold around the peninsula until he finally found
his way to a slave owner in this day, land of the date palm trees
called yesterday, at the time, yesterday, later to become an
Madina, Munawwara
in Medina, and middle and yesterday at the time, nobody
wanted to go there either. Yes, it was known as the place of fever
and of sickness. Anyone who goes there would get sick, they would
avoid the place. It was not on the caravan route. They didn't make
their money by caravan route. That's how the Americans made
their their living the millennials made their living by the
plantations because they didn't have the knowledge or the access
or even the the desire from others to trade with them. So they were
not part of that.
But then when the Prophet saw seven went there, and when I said
the medic mentioned, the day that the province has entered intimate
You know a lot, I mean, how color shade, everything became light,
the fever went away, the sicknesses went away, everything
went away and everything became light. Then it became an Madina,
Munawwara then it became the Medina, the illumined, the
enlightened
and this cell man, and Pharisee, right that there's difference of
opinion about who, what city he came from, did he come from us for
Han? Or did he come from Hermoza did for somewhere else in
Persia and they're not even sure about his name. And then when they
ask about him, and they say, who are you? He would say, and I said,
mandible, Islam.
I am Sandman, the son of Islam. That's why I'm that's my identity.
That's, that's how I have my dignity. That's where I come from.
I come from Islam. He didn't say I'm the Prince of Persia. We
didn't say my my ancestors are Persian and they were princes and
who are you desert Arabs who walk around barefoot, and are nothing
compared to our empire. He didn't say anything like that. He said,
NSL man Islam. And he was beloved to the degree especially after his
insight into building the trench to
to oppose the Confederate army that was consisted of the Jewish
tribes and Medina and their Confederates from outside from the
Quraysh. And then from other parts of the peninsula and they had a
10,000 man strong army laying siege, or was about to lay siege
to in Medina. And Sandman said, you know where we from, we build a
trench. We're already protected from three sides, by the lava
rocks and by the mountains. But in this area where we're exposed, if
we build a trench, and so the Prophet SAW Selim, follow this
elmen, ignorant Islam, Sandman, the son of Islam, and so the
mahadji rune, the ones who emigrated from Mecca, and the
unsought which was their new name, after the Prophet saw him get to
that came there, because before they were the house and the Hudson
Raj, right? They were at war. They were fighting each other. Right?
They're like the Bloods and the Crips. That's not what they were
after that they were the unsolved. He gave them a new name. And so
the unsolved and the mohajir rune, right? They weren't called the
napkins when they were there. They're calling Mohenjo Daro,
those who emigrated, and then those who helps them, see how the
society is reformed. Now, it's not about where are you from, and what
tribe you're with, or anything like that tribal affiliations were
maintained. Don't make any mistake about but the primary affiliation
is your affiliation with Islam. And then what have you done? As a
Muslim, you are a mohajir. This was this was a MACOM. To be a more
hedge, if you left everything, you left your tribe, you left your
family left your house, you left your belongings, you left your
wealth, you left your riches, for what? For a long as profit.
And then the unsolved, who receives them? How does the Quran
describe them, you hit bone and heard Euro III him.
You have Bona min Hajra LA, they love the ones who came in made
hijra to them. They didn't just treat them as their guests, they
treated them as their brothers. And in fact, that was the second
thing the prophesy son did when he gets to graduate Medina, the first
decide where he's going to be in where the machine was going to be.
And the next thing was a hot Fabien and what he didn't want.
And so that's what we did in the syrup. He made brothers out of the
more hygiene and out of the unsought. So each one of one of
the unsalted half brothers of mine, actually, to the degree that
one of them who had multiple wives would say, I'll divorce one of my
wives, and if she's interested, you can marry you. And I'll give
you half of my land. And I'll give you all you know, half of what I
have everything, so that you are a full fledged brother, somebody who
doesn't know different truck completely.
And most of the husband said no, just Abu Bakr Siddiq. He said,
Just show me where the market is. That's what I know. I'm a trader,
I trade in caravan routes. I know how to work that. So show me where
that is. And that's enough. So
the more as you don't have to answer they both wanted to claim
Sandman. They said they said is still men from the Marine Corps.
He from the Assad because he wasn't in summary was indicating
might have been in Mecca first. But he came to Medina but he's not
from Medina. He's not from Yathrib. He came from outside so
he certainly made his Euro. But at the same time, he was already
there. When the Sahaba and the province are selling made his Euro
so he did receive them in that sense. So they said Which one is
he from? I think he's a Maharaja margerine was saying he's from us.
And the answer said no, he's from us. So they said let's ask the
prophets ourselves.
So they also province our cinema had Sandman mineral has you know
mean and unsavoury is from the warehouse or from the inside? He
said sell man. mean a little bit.
Salman is from me. He's from El beit. He's from the household of
the Prophet Seisen.
The one who was taken in as a slave with completely unjustly and
sold and he worked to date plantations. And he had to earn
his
his freedom. What they had a process called mocha. So he had to
plant 1000 date palm trees, fledgling date palm trees, and
some amount of gold to win his freedom.
And the province has said Arsenal arrange for that. And he said, I
will. He said dig all the holes, Sandman and I will place each date
palm tree in its place.
And he did except for one
999 He did, except for one.
Because all of them were fruit immediately. And that was one of
the miraculous things except for one. And he said, Who planted that
one.
And then on top said you have to lie I planted it.
He said take it out, let me planted back and he planted back
in and it bears with the same year immediately, which it also is
miraculous.
And you want to sell told me Islam as a dean about
not to have nots, it raises people who don't have anything,
almost said about himself that requirement as an allowable Islam.
This is the key, this is everything. We can talk about all
the other stuff all the time, and you could think about, you know
all the different issues we're contending with. But if we don't
have this allows him if we don't have this, we don't have anything.
Nothing, none of work, we will just be going into the web, we'll
just be going in the cycle, back and forth. So that's why we do
this. That's why we think this is the way and this is what our
teachers have told us and what our shoe have told us and what their
teachers have told them, and what their teachers have told them. You
look at any successful reform movement, and I don't like using
that word lightly or at all, but you look at them. And you find
that they were headed by people of God. When they were successful,
there are people of God. So the idea UB was a person of God, he
was out of the left. I mean, I'll be the cause of that. And he he
was out of the loop. Mm Sherman was out of the lab. All of these
people. They were at home with Armando matar out of the lab. And
yes, they were Sophie too, by the way.
They had Sophie affiliations so that Mohammed, the feta, he was an
officer bendy mirror, the father just said he was cordially. They
had the superior relation, he was the head of Azalea. And he was a
chef, and he gave the will to people and he took the Vega. And
at the same time, he fought 15 years against the French, to the
degree that the French themselves had to
admit the valor and the bravery and the greatness of this man.
They couldn't deny it, they were in awe of him.
Everybody was in awe of him. That's something that last month I
gave him was all that put those meanings in his heart, and who you
he would have been that word, the French not there or not there. He
would have been doing great things, whether they were there or
not there, that's who he was. The rebellion against the French
didn't make him who he was, he was already that. And then Allah
subhanaw taala manifested, and we were able to see that. And so each
one of us has the opportunity, we may not rebel against tyranny and
oppression. But if you can't rebel against the tyranny and oppression
of your own heart first, how are you going to do it against the
real toe of it? The real tyrants and the oppressors out there, if
you don't have that strength within you. And so we want to know
Allah subhanaw taala we want to be steadfast, we want to be firm, we
want to be able to control ourselves, we want to be calm and
resolute, and, and passionate at the same time, but passionate in
things that matter. Not about what we eat or what we wear, what car
we drive, or, you know, how many Instagram followers that you have
not only passion about those things, I will be passionate about
Allah. I want to be passionate about helping people I want to be
passionate about lifting people out of the troubles. That's what
we want to be passionate about. And this is the manual. Yes, the
Quran and the Sunnah. But all those things, they're there to
help us understand the program, understand the message, understand
the manual, understand how to go about doing it. So you know, we
have to revive this the there has been people have been piggybacking
on IT people have kidnapped people who have made it out to be
something that it's not and the time for that is over. It's done.
After this things will be different in sha Allah and I think
all these things are happening around us. They're a harbinger or
they're an indication that things will be different within.
So, specimen two
only four minutes not talking about the book but
now we'll get back to the book.
So we have began for portable our
female effortless aparthotel and knowing Allah this is the first
step the first of all, I wouldn't wish you better let me lay Yes, I
love the Jaha marry for two litre Allah.
So first we get the understanding that there's something called
worship, there's something called an obligation, you are brought
into this world not to eat and drink and and have fun and
pleasure. That's not it. There are going to be obligations. Okay, I
get it. There's an obligation what's the first one I should
worry about? What's the first obligation
knowing Allah subhanaw taala ality lay, yes, Al Abdullah Jia, Liu
Hara, the slave of God, the servant of God is not permitted.
It's not appropriate for you not to have knowledge of it. So we
hear that now, the first wedge of is something to know. Right? So it
may lead to something to do. Right? In order to know you need
to need to do things, put yourself in a position to learn to know
that's number one. And what is this thing that we need to know
that's most important? Allah, knowing Allah subhanaw taala. So
he says, for older versions, that Latinos are less than Aboriginal
to America, like the other woman, or usually whomever you live will
be one or two to recruit for to live with someone who Allah
Busselton will be tough to lead in Latin America, the lighter Allah
federal dune Island area, and there are other key failure,
this first obligation
we need to know what's permissible for God, what's inappropriate for
him. And as I said in a previous session, why does it say it like
that? Well, this is a very theological way of speaking. And
they spoke in this theological way. Because like when we just
said about religion in general, and about causes in general,
people try to make it out to be all these sorts of different
things that it's not. And people have done that with God, people
have made God to be out all these different things that he's not.
And we need to ascertain what he is. And when manifesting what he
is, and we can't know his essence. Right? We can't know him in that
way. But we can know what is permissible for him what he can
do, and what we can ascribe to him and what we shouldn't ascribe to
him. This is the first step and we call this negative theology.
Right? So when I meditate, like 1 million Jews, oh, Allah He, so
what is permissible, right, so I will not be surprised by anything
that happens in the world, if it's from a monkey net, right? If it's
from the things that Allah smart Allah can possibly do.
Will matter they will be and that which is inappropriate, for last
volatile to understand also, that I can't say this about God, or I
can't say that about God. And I can't say this thing about God.
That's not right. That's inappropriate. I also want to know
those things
we'll have to do the command to live is something well, Abasa. But
this thing that we want to know about a lot small data, you can't
do it by your senses, you're not gonna be able to see it with your
eyes or hear it with your ears, right? It's not gonna work that
way. Well, that'd be tough bleeding, or by copying somebody
else, lend them out into the light to Allah Feldman either. Because
this obligation, which is the primal obligation are the primary
obligation for everybody. It's an individual obligation. It's not a
communal obligation. There are other things that are communal
obligations.
You don't have to be a physician, you don't have to be an engineer.
You don't have to be a scholar. You don't have to be No, but you
have to know Allah. Other people have to do that. We in our
community, we need people to do all those different things. But
this thing, we don't just need one person in the community who knows
a lot everybody else doesn't know him. We need every single member
of the community to know Allah subhanaw taala. So as far as on
Allah yet, everyone has to know it. Lucky failure. Now the
communal obligation
will be another PSA here with a modal actually letting you add the
LLN medullary your graph ALLAH SubhanA wa another roofie for IE
with tirar he
then it gives us pretty simple way, how to go about doing this.
He says another OSI
what is love? What does that mean?
Call it contemplation call it reasoning, call it rationality,
similar meanings as a valid one.
In other words, strip yourself of all of the hang ups of all the
preconceived notions of all of the perhaps trauma that you might
associate with religion in general. Put that all aside for
now, but have just think about things just look at things around
you just contemplate things with a modal arc right the contemplation
of the intellect, unless you add D ll Elementary, so the content by
contemplation of the intellect this will lead you to necessary
knowledge and enmity
What is necessary knowledge necessarily means that you cannot
conceptualize it any other way. You can't see it any other way.
Like, either you're moving or you're standing still, there's no
third category. Either, I'm sitting still here, I'm moving,
there's no third one.
Either, I'm right here, I'm in the back of the room, I can't be in
both places at the same time. This is what we call inventory, right.
And it's not just the principle of non contradiction that I just
talked about. There's other things in that too. One plus one equals
two. I'm not going to imagine a universe where one plus one is
going to be equal to three, because by definition, one and one
out of two, there's no other way about it. The part will never be
greater than the whole. If I read one page out of this book, it's
not going to be greater than the than the book itself, because it's
part of the book. These are things that are non negotiable. In other
words, either things are absolute, and the existence of God of Allah
subhanaw taala is absolute. How do I get to another Saya, he's
already saying, I love you, Eddie, in an intimate already that will
lead you to necessary knowledge. You're off ALLAH SubhanA then I
know Allah.
But I know Allah in that like step one, what's step one of knowing
Allah, knowing that he exists, that's step one, knowing that he's
there. The other things that I need to know about Allah subhanaw
taala that are going to affect me kind of the many in every single
way I can imagine, will come after that. But the very, very first
thing I need to know he's there, he exists. And then after that, I
know he's always been there. And then after that, I know he's
always going to be there.
And then I know that I'm not anything like that. I haven't
always been here. And I'm not always going to be here. And if
I'm not like that, then something must have brought me to be here.
Because it wasn't my choice.
This is called contemplation another
and then he says, whoa, another fee of it. He was the writer he is
looking at his acts and looking at the things he has created. That's
what we need to look at that's something to contemplate
well couldn't imagine will God minute fit allah to mean less sad
is Allah Who everything in existence is two categories
there's no third category. Everything we look at existence
two categories no third category. What are these categories?
This will new Draco been wireless at what time?
Were your sonar tell me in a letter you already June happy add
him. Missiles healthy Well, kita. But you Colima you rock will be
submitting more Ted.
So he said the first category
is that which can be built based upon learning or knowledge. So he
says this is everything that human beings build
with their hands. And obviously, in his time, he's not talking
about skyscrapers, but he's talking he said in clo and keytab.
Right sewing things and writing Wakulla Eudora, Kobe, Sabine,
wartet, and everything that has a particular cause behind it. So we
can look at airplanes today, and we look at trains and we look at
cities, and we look at
you know, hydrogen colliders or whatever they're called, and we
know that they're human beings behind that. Right? There's no
question in our mind, that someone built that we don't, no one is
going to claim it, you know, the,
the, you know, the International Space Station came together all by
itself in space by itself, and just got, you know,
put itself together, all by itself, that we see there's tiny
human biology, someone had knowledge. And based upon that
knowledge, they were able to build that thing. Right. So they had
knowledge and they had ability to make that happen. So that's one
category of everything that you find in the universe in the world.
Well, this one son in law, you'd recommend more meanwhile, nothing
will be Tallinn. And there's other category that no human being could
have made. Right, that you couldn't have gone through it by
building no matter how much knowledge you have no knowledge
and not Why did you manage it means like, you know, process and
building, none of that missed, like what plus we didn't budget
him in and met way that he came in a file that is the raw was
so like, the fashioning of the human being from water, or what
like 90% water or something like that, or 75 or 80%, whatever the
number is,
but go get the components that make up a human being and try to
make one cannot. It's impossible. So clearly, this is not something
that human beings made.
But it's something that has must have another reason.
And then he says, well,
Follow that he took Roku meanwhile, you tell him lie your
sacral Judith Herman verify. He said the things that we see. Right
that are the results of x by someone having knowledge and then
building that thing.
We cannot say that it's valid by any means anyway, that it came
around by itself except by someone who did it. There was a mind
behind it or minds multiple there's something brought that
about for the Sabbath. Absolutely. Luckily, and Seattle, I won't get
here but I was very lucky to be invited to attorney and then
Hassan Ensenada Sebata. I then we the root in athlete, NFL and
Atilla to block the miners if he would tell him gatos will
eventually win and Matt Well, Matt has Eric LA who saw their own
Santa Hakeem North
Star what's going on at Connor here.
So then he says.
So if we don't necessarily like we can't picture it any other way.
That sewing and writing and everything else and the examples I
mentioned, building airplanes and cars, whatever it might be, that
had to have knowledge behind them, and then they were built, and that
they have there was a builder or builders behind it.
Sabetha Aidan, then it's also true, it's also confirmed and
true, be the real Telok necessarily necessary knowledge, I
can't have another conception of it, that those acts right and
those results of those acts that I see in the universe that could not
have been done by human knowledge and human capabilities. Like for
Sweden, Bashar, right like the human being from water woman a
shopaholic. He doesn't even give you many examples. There's so much
behind that, because it's enough of an example. Allah Subhan Allah
says in the Quran, with a lot of the opening MFI and for SQL for a
lot of zero, right. And in the Aldine in the earth, there are
signs, in my opinion, for those who have certainty will be
unphysical fly too soon and within yourself do not see.
Let alone the sun, the moon, the stars, Venus, and Mars and Pluto
and Neptune.
And we want to say that there's no mind at all behind all of that. It
just kind of came about by itself. He actually makes it sound really
simple. And it makes me think, like, how did I even think
anything other than that? Why would I even think that it would
be in any other way?
Because we don't accept that even in the most trifle of things.
Right? You go to Home Depot or Lowe's and you buy a
screw or a nut or a washer, or whatever it might be. And it's
like this small. But you know, it didn't come about by itself.
Someone made it. And it's that small. But yet we have all of
these brilliant minds supposedly debate the idea of how the fly
somehow is
was the result of some sort of random processes without any
intelligence behind it and then it became a fly
so he said, all these things that Lao Sana Sana AHA someone made
them. What Hakeem another Maha. And Hakeem someone who's wise,
organized, methodical and thorough. Someone brought it out
of non existence into existence. You see this word if the raw
that's what it means. We use it today in Arabic language,
something like who invents something so we invented something
that didn't exist in terms of you know, like the wheel or the or the
gasoline engine or petrol engine but here if the raw means
something that had no existence whatsoever and then was brought
into existence,
would clean them that kind of hair and someone who perfected it,
right because that it's just it's one thing to actually bring
something and nobody else can do but then it continues and it
sustains itself. That's quite some that's something else entirely.
Also, for either oedema be the router luckily and as soon as I
let you to the COVID Rajan Talib data comorbidity I mean that he
had Ellerbee Sonya oedema and melody, Julio commingle insurnace,
the human athlete and so we'll have enough see then what each
learn what someone Obasanjo Kellerman whatton mean lady
signer.
Further already, man as soon as I move taka that when you know
signing ornament and Asana lease, if you will do the check for
fasudil, criminal record, be more diligent in whatever you tell him.
The NL Holika ERG is good and lick.
So he wraps it up the argument he says,
If it known necessarily that those things that have been constructed
by human beings based upon knowledge, and they couldn't have
done so by themselves, except someone who was a crafter crafts
person behind it.
I already met and then met a lady Hanukkah minimal incense yes the
halal fill up and you saw where I'm enough see here then what he
learned was salmon or vasara Then it's known that the water from
which human beings have been created it's impossible right this
is what I mean by inappropriate level impossible we can't
conceptualize this can happen fill out intellectually, rationally
conceptually whatever want to call it logically. And you saw where
I've never seen yet And originally, that it would form its
own hand and its own foot with some manual bussola and eyes by
which to see and ears by which to hear hearing what Kelemen and
speech wha Cullen an intellect medically dishonor
without some one some thing that created it impossible
for either already met and as soon as I move talk later on in Asana,
so if you know that something that has been made and fashion and it
needs someone who had made it and fashion did
or didn't have an Asana at least if he was you the Shaq, then it
has to be known necessarily, that the one that crafted it has to
exist.
For the spheroid machinima unelma law you rock will be more or less
anything, whether it be time whether Taleem.
So human being to be formed in fashion from mostly water
and cannot have been done by human knowledge and human capabilities.
lEnel cada Illa e IG zoonotic because creatures not just human
beings, creatures, in general, are incapable of being able to do
that.
Sounds pretty simple, if you look at it that way, but somehow
it seems it escapes most of humanity, or at least much of
humanity. The idea that there is a harlot, there's Asana, and in
fact,
we didn't really have widespread atheism.
Until recently, most pre modern people a couple of centuries ago,
in Europe, and in Asia, and definitely in quote, unquote,
Muslim world, everyone believed there was a God. And even the
pagan Mushrikeen.
In Mecca believe there was a God, they believed in Allah, but they
just associated partners with a lot. But what we're seeing now is
kind of unprecedented. And
this is my opinion, I don't think it's, it's an issue of intellect.
I think it's an issue of spirit that that plagues people today,
especially concerning atheism, it's more of a rejection of
religion, and the apparatus and institution of religion than I
think it's a rejection of the sublime. And the amazing nature of
the universe that's around us that could only have been created by a
god or by the guard by Allah's power. So
that's why I think the approach we're taking Charlotte's going to
be beneficial because looking at both the intellect and the
theological, and at the same time looking at the spiritual because
they're connected, they can't really be separated.
And even though they're the kind of like formal disciplines that
are normally not discussed together,
although some authors have done so mmm, because they had either
famously to 718 and, and others.
I think it's, it's important, and I'm sure they'll be for what
there'll be benefits for all of us.
So I'm going to stop here.