Walead Mosaad – The Journey is the Destination The way of the Arifin Class 29

Walead Mosaad
AI: Summary ©
The transcript is a jumbled mix of characters and symbols, making it difficult to summarize as it appears to be a disjointed mix of characters and symbols. The speakers discuss various topics such as Islam, the dunya, and the d forth, as well as the importance of the d Christina and real aspects of the era. The transcript is difficult to summarize as it appears to be a jumbled mix of characters and symbols, but the conversation is difficult to follow and appears to be a disjointed mix of characters. The speakers discuss various aspects of Ashura, including the d Christina, the d Christina, and the d Christina, and the real aspects of Ashura, including the d Christina of the world and the real aspects of Ashura, including the d Christina of the world and the real aspects of Ashura, including the d Christina of the world and the real aspects of Ashura, including the d Christina of the world and the real aspects of Ashura, including the d Christina of the
AI: Transcript ©
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Bismillah from Allah Rahim hundreds Ramadan Amin Allahumma

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salli wa sallam abetik I don't remember it from attending. I

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mean, so you didn't? Well, have you been naughty I call it hajima

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chef Ian was the mean.

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We'll see the weather the other waterfox Mohammed Abdullah was

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early he was Javi Manuel from my bad. So I'm going to learn

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on this specific day of the ninth of the hedger, otherwise known as

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your model fit

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in Ireland am dunya. From the greatest, if not the greatest days

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of the dunya.

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This day of Ottawa, where the Hajaj

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have made their way to the plains of Autofit. There they will remain

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until sunset until Gregory

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in remembrance of Allah subhanaw taala its application and DUA and

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we ask Allah subhanaw taala to accept their Hajj and to accept

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our supplications and to give this ummah, a return back to guidance

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and back to rushed, and back to a man and to Islam and said, In sha

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Allah and of course, the circumstances of this year's Hajj

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is like no other that came before perhaps, but our hope now Raja in

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the last panel, the other is is very high, not because of what we

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have done or what we have put forth, but because of what we know

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what Allah smart Allah is capable of

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his because in his Treasury's never run out is Rama was he had

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color shape, His mercy has encompassed everything or not

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handle us yet. And we are things so we hope and plead that last

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month holidays Mercy has also encompassed us and will encompass

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us on this day, and on all the other days of the dunya and

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inshallah into the days of the era. So we continue reading about

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the journey is the destination.

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And we are now kind of in the section that's dealing with what

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is often referred to as different maklumat or spiritual stations and

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the MACOM generally speaking is a word that the parliament have used

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to describe the effects of particular Wedi that and the way

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that our work comes from Allah to you, and the word is what goes

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from you to Allah. So your wilt is your liquor is your Salah is your

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fasting, these are all things that we do in remembrance of Allah

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subhanaw taala and then Allah subhanaw taala perhaps will send

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you something of a wedding or enough ha or a Baraka or blessing,

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different words kind of mean the same thing, namely, that which

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will lift you spiritually and bring you closer to him and gave

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you give you a greater Meriva of Allah subhanaw taala. So the ways

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in which we know Allah subhanaw taala are myriad. And so we could

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know Allah subhanaw taala via the door of gratitude, a shock and

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sometimes they refer to gratitude as the MACOM we can know Allah

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subhanaw taala through the door of Zod, which we have talked about a

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little bit already renunciation or living off the dunya what you

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don't need, we can know Allah subhanaw taala view the door of

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suburb or the McCombe of summer of patience and forbearance, or

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whatever. And so by being in a particular one doesn't mean that

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you're not in the others, but perhaps this is the one that is

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being kind of emphasized in your own particular spiritual moment of

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the tie. This is different than the hat.

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The hat is something that is temporary. And the hat is

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something that is fleeting, right? It may come in in response to

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something or it may not. It may come in the form of something we

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call clubs or something called bust. Something we call

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constriction

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or can be something that's like expansion. So it's a feeling of

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perhaps clubs would be you feel constricted, you feel that maybe

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you don't have you know, you're looking at yourself towards the

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line, you don't feel that hopeful. And then bust when you look

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towards the last part of Allah and you see that all that he is

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capable of and then you feel hopeful. So you know and Allah

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Subhana Allah says in the Quran, Allah you have to be able to do

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whatever he told you. And Allah is the One who gives COPD, he's the

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one who gives best, but you are returning to him, you are in the

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process of returning to him. So it's always at the end about a

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lost part of the island. Not that we're not the maklumat not the

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worry that not the column at all of these things, but our focus

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And our dreams and our aspirations and our hopes to be all connected

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singularly with a lost part of what has happened Malefor right.

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And this is all happening in America that is the true reality

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of Madiba and may Allah small data and he gave give us that

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understanding and give us that station of understanding.

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So, last time, or the last session,

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we had looked, and we'll continue to look at some of what he calls a

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memory luxury, allow our Warszawa distractions are hindrances and

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are hindrances. And he talked about the tolerable risk he talked

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about seeking sustenance and how people's disposition towards

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seeking it can be something that is an impediment or hindrance to

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them I refer to knowing Allah subhanaw taala particularly the

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book club, or the door of Zod. So

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now, he's going to talk about something else, when moving from

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the hood to moving to something called out of the law to be

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contented with Allah's decree. So it begins and those who have the

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text page 90 Plus

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Muhammad

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Ali riddle so the station's of the people of contentment

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follow the law on who I know uncle woman show us really here our LTE

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our le Are you done? Matter TV accord women leather is Raha

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what automated hire for the word you will update and your stay the

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HA because Emily Moratti will walk through you will have the surgery

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fee on the show early olatuja tahsil mean Edgerly has suffered

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who either huddled or will be here.

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So, he says from the show as well, and from the hour from the

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distractions and from the hindrances, that which may come

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about feel caught in times when there is a Raha from the pleasure

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that we may take in rest, right. And he overall, he doesn't just

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mean rest. But it means

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times where we don't have home, right, we don't have too many

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things troubling us. So we consider it to be raw, because raw

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means to be relieved from something that is otherwise

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burdening you.

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So these times, that T be a low clot, Mina that evil Rojas or

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something of your time that is spent in this, there is something

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that's either something pleasurable waterbottle higher,

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and the interest in life for Luigi waterlogged. And so that which is

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necessary for the servant, and yesterday, Delta, because real

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Emily murottal worked,

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the way that you can prepare for these times. So it's as if he's

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saying that there is a danger to be in this particular times.

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Right. And,

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you know, they say that if, if you have too much bust, right, don't

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lose, don't get off of the besought, right, or don't go

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towards an end result. And the besought is kind of like the, the,

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the particular spiritual realm that you're occupying. So if

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there's too much bust and can expansion, then you can go kind of

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off the cliff about it, and then you can fall into things of error.

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And here, not necessarily just error in terms of deed, but maybe

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even error in terms of state, right in terms of him in terms of

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aspiration.

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And if your then desire for life and love of life takes away from

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Allah subhanaw taala then it becomes then it becomes a

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hindrance. So he said, You can prepare for this, because real

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Emily, right also means that, remember, you're not going to live

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forever. So the cost of an ML is shorten your hopes for how long

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you're going to live. You don't know how long you're going to

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live, it could be any moment. One more article walked right and

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maintenance of your time, you know, to keep track of your time

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and to preserve your time, whatever, zero fee, and it shows

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really, right here, the seer means to protect or preserve your sin.

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And we talked about the theater before it's that part of the

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Spirit, which is the innermost part, that has direct

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communication with Allah subhanaw taala. And so, you can think of

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this as the most susceptible and sensitive part of who you are to

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infractions and to transgressions. So even transgressions of of

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thought or of the Spirit can affect the seer. Right, you know,

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receiving ill Hemet and worry that and inspiration and so forth from

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Allah subhanaw taala. So, earlier we were talking about a very high

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McLamb here at ODM, when it fiend This is how they look at things

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and so on.

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You know that pleasurable thing that you partook in that you

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didn't think was that big a deal, but it may affect the sale. Right.

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That's why he wants you to preserve it. So to preserve the

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sale on his show led from the distractions, I let the other room

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in Nigeria, a Sephora Illa has a lot of Rubia. So to preserve it

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from the distractions, that as a result of these distractions,

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would prevent one from journeying to the Divine Presence. Right,

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which is assure the harder it will be to, to feel that Allah Subhana

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Allah uses Ivanka.

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Well, without that Allah subhanaw taala there's no lapses that you

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are not absent from feeling of being in this Hydra in this Divine

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Presence, even for an instant. And so even just by

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swerving a little bit turning towards something that is doing,

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you're weak in nature, and we're not even talking about haram,

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we're talking about things that may be even of the permissible,

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but nonetheless, it may distract in that sense. And he says, Well,

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he has a silver rune yesterday Shanahan Well, Diana Lim

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human kidney shot her who lives at Lee Lima aluminum and cosori XL

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Eurocode Salina,

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flava Torina, Anna Shaheed Raja to LMS, TAMIU are cooler Our men are

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that rock Buttonville is thriller.

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And this is probably why it's so difficult to explain. You have to

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understandable yourself when we're not there yet.

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So he says, Well, he has a sovereign, right. And in this

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there's a secret to what I've just explained to you yesterday,

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shorthand, well, Diana, it needs an act and

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an explanation and an exposition might be in lamium Kinney

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shareholders at a rally that I could not possibly explain, except

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to the people who are the folk of this or the people of this shetan

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of this matter. Lima alumina Minko sue for that, which we know from

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the pursuit, which would be the

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deficiency or shortcoming of most of the people of our time, they

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asked to dinner. And we said Elijah II died in 599 of the

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Hijra. So we're talking, you know, the sixth century of the hijra,

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which is the 13th or 12th century milady. So something he's talking

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about the people of

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nearly 800 years ago or more, and he's talking about pseudo code,

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right? And he's talking about the deficiency of their spiritual

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intellect at that time. And it man right for them to understand what

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I'm talking about, for about 20 and a Sharpie. Right. So I held

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back on the reins of commentary of exposition. What are you up to?

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And I went back to, to that which people who are from amongst our

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men are the map, right? He's not saying, Oh, I'm an NES. I'm an

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automat. So to the the general Orlan that so these people are

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people are first in fifth and out either and have studied and they

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could be Imams, and they could be movies and it could be many things

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and said again, but what he's talking about here is something I

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demonstrated earlier when I had a theme.

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So I he said I go I went back to just explaining in a way that

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would be palpable that would be understandable to them, but about

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10 mil is the law like what is the law so that we can arrive at a

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common understanding?

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Well, let us know when Muhammad Allah What did our ill will do the

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sub

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and the

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the validity of preserving one's time for the IOM here and he's

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talking I think alignment all over again, for people generally cannot

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be done Ellerbee rigid subgroup, except by the existence of

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patience and forbearance. Lana Sabra, Mattioli Awami. Learn more

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to Tune House because patience and forbearance is the riding mount of

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people in general. Learn material to use right not for very specific

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types of people are the more elite amongst the artifice and the

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earlier for them it's something different, which he says is when

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nominal theater and kazoos are real law. A lady used to do Aruba

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till Murat

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but for them for for Zeus. What is their materia? What is their

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rinding? Mount? A riddle? contentment?

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So he says this type of contentment allows us to do or

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lubet and Marrara that produces from

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from things that are bitter and turns them into sweet. Right so

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the bitterness of the Divine Decree can be turned sweet, via

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the McLamb or the door of the law of contentment.

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Well was to let us so bad for inner sobre la Jaco Illa kala

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hatin enough see I will not flatten

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out of routine I will address

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In our SDN is a doozy badly Saluki the little is the cover. So

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it also will make things that are difficult, easy. So we'll have to

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solve that for inner Sabra for patients La yokkao illa Coura

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health and fitness

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because patients because you're you're contending with bitterness,

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right? And you're telling yourself okay, despite its bitterness, I'm

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going to try to get through this. So it's not predicated, as he

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said, on real law, contentment, which sees no bitterness to begin

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with. And so that which is normally better for others will be

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seen as sweet or that which is normally seen as difficult would

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be seen as sad. Because they're seeing it via the mom and

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alcoholic. They're seeing it via the the dealing with Allah

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subhanaw taala. And all levels were via Allah and not via

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creation. And so when you look at creation, it can only give you

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misgivings, and trepidation and anxiety because you're looking at

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alum

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ASVAB, you're looking at just the world of intermediate causes. And

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if you assign these intermediate causes, power and volition have

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their own, then it will cause you trepidation and anxiety. But if

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you look to the master of all of these ASVAB, almost every bit as

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bad as we said in earlier sessions, then it should give you

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hope, because our Lord our God, last minute, Allah is a merciful

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one and a compassionate one. And those what we see as setbacks and

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roadblocks or otherwise in our path towards him, really, we

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believe in Charlotte that they're, they're there for our own benefit,

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though they we may not see it in that particular time.

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So southern then he said finna sobre, la, la la cara, Cara here.

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So patients when we when we summon patience and forbearance, it

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doesn't follow up on anything except, you know, dislike of

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something in the neffs you don't like it I will refer or to be

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offended, or incapacity or Sen. Or it can be when we're in a state of

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disobedience is that God badly? salutely deeply political is the

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father. Right? If it's that which pulls you to,

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to Wayfair towards the path of st karma, right? The path of

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uprightness spiritual uprightness. Fidessa hula vedika Leah. What

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does that be? Or the Halacha thority be or Lewbert in was Mr.

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hatin Fela mana the Sabri. We had an MACOM the Anna lab the either

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Luffy Robbie, Harry de Raja Casa de Mercado Libre LA, all McCollum

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and machmood and the athlete athlete.

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So

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if it becomes easy for one, this type of server and then it

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advances to the point of does that be right that it even now feels

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not bitter, but funerals spiritually pleasurable? Well that

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will definitely withdraw the zoo the zoo but in was an AHA right

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and then you enter into the state of law, the state of obedience

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with Aruba with purity and some alpha and ease fellow man and as

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somebody who hasn't because then there's no meaning for patients in

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that particular makan because now you've gone from just dealing with

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the bitterness to seeing the bitter as being sweet and the lab

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that either fail or be healthy Dhaulagiri docile be more combat a

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little bit off because the servant if they are victorious, and

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achieving this rank, then they have our have reached or have been

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connected with the people of a riddle the people of contentment,

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or their McCombs, all McCollum and Mahmoud and the athletes, right

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and this is the most praiseworthy or the praiseworthy mclubbe in the

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tactic, right added that it means the verifiers those who

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have sifted through you know all of kind of the the opinions and

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the different insights and so forth and they arrived at the real

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McCollum and Muhammad.

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Maybe there's an A shout out to them or comment back that the

00:19:12 --> 00:19:14

Prophet SAW I said them will be sent and they have judgment, when

00:19:14 --> 00:19:18

he will have McLemore Shiva. And this is indicated here by being

00:19:18 --> 00:19:23

connected with them a comment of radar the MACOM of Allah and

00:19:23 --> 00:19:27

contentment. So in a sense, what we've seen so far about Zoho then

00:19:27 --> 00:19:31

sub about renunciation and Saba is that they're not really intended

00:19:31 --> 00:19:36

for themselves, but they are there as steps towards them a calm

00:19:36 --> 00:19:40

Aveda, right? And this is how the Allah describes the people of, of

00:19:40 --> 00:19:43

this Muslim in the Quran. Radi Allahu Anhu Baldwin there you can

00:19:43 --> 00:19:47

even hush yada yada so the true hasha which you can also translate

00:19:47 --> 00:19:51

as mad if the true knowing of Allah subhanaw taala and hacia is

00:19:51 --> 00:19:55

indicated by the verse, that part of the verse that comes back

00:19:55 --> 00:19:58

before it, law, the law and one other one there you can even cause

00:19:58 --> 00:19:59

Europa saluted baby

00:20:00 --> 00:20:03

Yes. So Allah is pleased with them and they are pleased with their

00:20:03 --> 00:20:06

Lord. So being pleased with your Lord is to be pleased with

00:20:06 --> 00:20:10

everything about your Lord and being pleased with his decree and

00:20:10 --> 00:20:12

everything that he has said as your circumstances will have the

00:20:12 --> 00:20:17

mclubbe a riddle This is contentment with Allah subhanaw

00:20:17 --> 00:20:17

taala.

00:20:24 --> 00:20:29

So after that first if you Morocco, but in him me to study,

00:20:30 --> 00:20:33

Johanna and Alima and this is what we kind of alluded to earlier,

00:20:33 --> 00:20:37

that for the vigilance of one's aspirations requires

00:20:38 --> 00:20:43

a very great effort. Right and now we're talking about Muhammad

00:20:43 --> 00:20:46

whistles. So we're not just talking about one's deeds, you

00:20:46 --> 00:20:53

know, not the do's and don'ts only of them. But now the Hammam right

00:20:53 --> 00:20:59

and let he tell us either so the Hammam or the aspirations which in

00:20:59 --> 00:21:02

essence, affect the deeds and inform the deeds. So if you have a

00:21:02 --> 00:21:06

hammer, you have an aspiration or resolve to do something, and it's

00:21:06 --> 00:21:10

strong, then generally you're going to go and do that thing. So

00:21:10 --> 00:21:13

it might be something good, it might be something bad. If it's

00:21:13 --> 00:21:16

something good then we said the hair the hair, the hem Alia, right

00:21:16 --> 00:21:20

and someone has a high Hema to do the good. And so this bath, right

00:21:20 --> 00:21:23

this motivation that's mentioned in the books at Bath men because

00:21:23 --> 00:21:25

it talks about it then

00:21:26 --> 00:21:32

inspires one to do those good things. So that means in order to

00:21:32 --> 00:21:34

kind of treat it at its root,

00:21:35 --> 00:21:38

so not just you go do this and you do that because the right thing,

00:21:38 --> 00:21:41

but you're not convinced. But to treat it at its root at the level

00:21:41 --> 00:21:43

of the hammer. The hammer

00:21:44 --> 00:21:48

is the more sustainable way to do it. And it is the way of Allah and

00:21:48 --> 00:21:53

I reveal what it requires to study Java then. I'll theme it requires

00:21:53 --> 00:21:55

quite a bit of Mujahidin effort as he's about to say

00:21:58 --> 00:22:03

for cool for the raffia lab Do Min softly zody Phil has the largely

00:22:03 --> 00:22:08

pillar Louis Zuhdi Phil hustle urgent Finnair Amon McLean for

00:22:08 --> 00:22:12

kabwata Cordova houfy Audi Dada Jatin benzodiazepine

00:22:13 --> 00:22:15

verhaal miraggio raga

00:22:16 --> 00:22:22

for in Azada Philhealth a largely so fluent Fijian Busybody

00:22:22 --> 00:22:23

Philhealth Ville edge

00:22:26 --> 00:22:29

interceptor who Eli he built it off.

00:22:31 --> 00:22:36

So he said if the servant raffia you know, rises or ascends Minh

00:22:36 --> 00:22:41

softly zody from the lower place of Xu hood Philhealth Villa agile

00:22:42 --> 00:22:45

right so it will have the logic renouncing that which is of your

00:22:45 --> 00:22:50

lightened allotment of an allotment Phil Ajit, what's Elijah

00:22:50 --> 00:22:53

can love it too. Hey, buena, Alhaji Allah so the Agile is

00:22:53 --> 00:22:58

dunya. So to renounce things of the dunya, right, that are

00:22:58 --> 00:23:01

superfluous to you or not going to bring you to Allah subhanaw taala

00:23:01 --> 00:23:05

How dare you submit Zofran houselogic That is renouncing the

00:23:05 --> 00:23:09

things that are superfluous in the dunya he calls it so he calls it

00:23:10 --> 00:23:16

lower, lower than what he says here in LA Lu zody, Phil

00:23:16 --> 00:23:18

Hallsville Edgell for name and McLean.

00:23:20 --> 00:23:24

So if you go from that lower place to the higher place of renouncing,

00:23:24 --> 00:23:28

and here I wouldn't, translate is renouncing, but zord is to be more

00:23:28 --> 00:23:29

concerned

00:23:30 --> 00:23:36

with Allah than with a name right, which will help the edge so

00:23:36 --> 00:23:39

Hallsville urgent is that which is coming in the next life? So yes,

00:23:39 --> 00:23:41

the Quran talks about the pleasures and delights of the next

00:23:41 --> 00:23:44

life well hold while also you know about

00:23:46 --> 00:23:49

the women of the next life and the palaces and

00:23:50 --> 00:23:53

Jannetty nyeem and the rivers that flow underneath it. And all of

00:23:53 --> 00:23:57

these descriptions were which are real, which are our Huck and we

00:23:57 --> 00:24:00

believe in them. And you're not a believer, if you don't make a

00:24:00 --> 00:24:04

theme of Alaska. You're not a believer, if you don't make if you

00:24:04 --> 00:24:07

don't see the essence is great, because Allah makes it great. But

00:24:07 --> 00:24:11

that should not preclude one from even seeking a higher aspiration.

00:24:12 --> 00:24:14

So rather than just seeking oh, I want all of these delights in the

00:24:14 --> 00:24:20

era. And the actually the greatest if you're thinking about delights,

00:24:20 --> 00:24:25

the greatest delight is Linda Lena Santa Rosner was he had So when

00:24:25 --> 00:24:29

Allah says in Surah Yunus, Linda Dena essential for those who

00:24:29 --> 00:24:33

practice SN Elsner, they will have an Hofner Jonnie Hosni during

00:24:34 --> 00:24:38

posted after the good of the ACA which is the hood on the persona

00:24:38 --> 00:24:43

and all those things was the the, what is this the other many of

00:24:43 --> 00:24:46

them will facility and they said the zyada another route illogical

00:24:46 --> 00:24:49

Karim is to gaze upon the countenance of Allah subhanaw

00:24:49 --> 00:24:53

taala in a manner commensurate with His Majesty. And they say

00:24:53 --> 00:24:56

this corresponds remember because he talks about this feature word

00:24:56 --> 00:24:59

of Quran. This corresponds to your Himba in the dunya of

00:25:00 --> 00:25:04

Have you have for having Madhava of Allah subhanaw taala. So gazing

00:25:04 --> 00:25:08

upon the countenance of God can be seen as the the epitome of

00:25:08 --> 00:25:12

Madhava, the epitome of knowing Allah subhanaw taala.

00:25:13 --> 00:25:18

And this is something higher than all of the other delights of the

00:25:18 --> 00:25:23

ephedra amendment. The DF says in the Florida the commentary that

00:25:23 --> 00:25:26

some people some of the of the people of Paradise, and these are

00:25:26 --> 00:25:29

the highest people of paradise, all they will do is gaze upon the

00:25:29 --> 00:25:33

countenance of the last part of that. And that will be even more

00:25:33 --> 00:25:36

delightful, more pleasurable than anything else in the dunya. And in

00:25:36 --> 00:25:38

a matter we can't even describe we don't even know what's going to be

00:25:38 --> 00:25:43

like because it's such a magnitude and an intensity that we will have

00:25:43 --> 00:25:46

never experienced in the dunya and will never, ever will experience

00:25:46 --> 00:25:51

so we can't even properly describe it. So he says here that Zota been

00:25:51 --> 00:25:54

a suffered, right? The renunciation of just dunya now to

00:25:54 --> 00:25:58

the renunciation of the lesser delights of the era for the real

00:25:58 --> 00:26:03

aspects of Ashura. Right? It's a solid be their right to be focused

00:26:03 --> 00:26:08

on Allah subhanaw taala singularly so someone who gets to that he

00:26:08 --> 00:26:12

says For God, what are called Emma who are worthy that are Jetadmin,

00:26:12 --> 00:26:15

Zodiac Sufi, someone who gets to that level of zoom, which is a

00:26:15 --> 00:26:16

higher zone

00:26:17 --> 00:26:19

has put his foot in the first

00:26:21 --> 00:26:26

rank of the zone of the of the atrophy of the Annunciation of the

00:26:26 --> 00:26:31

IDF in Villa on Mirage Raba and he said, This is the Mr. Raja Raba we

00:26:31 --> 00:26:35

went over the first three, so this is the fourth ascendancy so not

00:26:35 --> 00:26:40

just Zoid of dunya but now so hard even for things of the era

00:26:41 --> 00:26:45

in the Zoda Phil has the logic right and he doesn't call Zoho

00:26:45 --> 00:26:48

different era he calls it as though different have Elijah so

00:26:48 --> 00:26:52

still have right allotment of pleasurable things and agile that

00:26:52 --> 00:26:54

is coming later but to be concerned with something even more

00:26:54 --> 00:26:57

important than that, namely Allah subhanaw taala like Ravi or

00:26:57 --> 00:27:01

otherwise said if the other people just worship you because they have

00:27:01 --> 00:27:03

fear of the hellfire and then

00:27:05 --> 00:27:09

appetite for for the for the agenda, or should you be

00:27:09 --> 00:27:12

worshipped because you are worthy of being worshipped. And then

00:27:12 --> 00:27:16

notice the hippo a bed you are the one worthy of being worshipped so

00:27:16 --> 00:27:20

that is a higher makan than one who's just seeking pleasure or

00:27:20 --> 00:27:21

avoiding pain

00:27:26 --> 00:27:30

so for in the Zoda Phil has the largest so flown

00:27:31 --> 00:27:35

right it's something lower fee jam besought Phil hustle agile in the

00:27:37 --> 00:27:42

compared to the zone of L hustle edge of the era, either an

00:27:42 --> 00:27:45

acceptor who illegible either offer right if you compare the two

00:27:45 --> 00:27:48

otherwise having served in the dunya is high MACOM it's good but

00:27:49 --> 00:27:49

this is higher.

00:27:51 --> 00:27:54

For the rocky and Abdul has an MACOM be more PhotoFiltre will

00:27:54 --> 00:27:57

Unitas because he of course Aurora didn't follow it was relatively

00:27:57 --> 00:28:01

when Takala and malinger Well yeah he either Ahmed and globe or

00:28:01 --> 00:28:07

Morocco but in him with a sad and Nevsky che on us column in Zelicah

00:28:07 --> 00:28:11

whether Amara Amin hula now I shall do Allah you know ha what

00:28:11 --> 00:28:16

the me lay the Anna Morocco battle him me to study God and I'll demon

00:28:16 --> 00:28:20

will modify now see Iran will have been shady than them I used to

00:28:20 --> 00:28:25

hurt them is Erica one more goob Omen shader edema Furby Haman and

00:28:25 --> 00:28:31

Macquarie group. Hola Hola. Hola. Hola Sally cone with a casserole

00:28:31 --> 00:28:36

Harry boon for in the LA or in LA he Raji rune

00:28:39 --> 00:28:43

so if the abbot the servant the raffia Heather makan which is this

00:28:43 --> 00:28:47

makan we just described be more faculty Tofik will enter yes,

00:28:47 --> 00:28:50

because right by ALLAH is forgiving him success and his

00:28:50 --> 00:28:55

divine concern that was decreed actus Allah Allah will follow the

00:28:55 --> 00:29:00

word rewarded right then they here he says a tussle right they limit

00:29:00 --> 00:29:04

but I will translate it like that, they do the follow it and they do

00:29:04 --> 00:29:09

the robotic here in terms of Salah or whatever and follow it. Right,

00:29:09 --> 00:29:09

which are

00:29:11 --> 00:29:13

all of the associated sunnah. And that goes with prayers and

00:29:13 --> 00:29:17

associated sunnah that goes with all other acts of worship. So

00:29:17 --> 00:29:22

there might be a three quart tonic or bed and the path of the bed is

00:29:22 --> 00:29:27

to increase in acts of worship. Right many, many acts of worship

00:29:27 --> 00:29:33

so as half the new dollar jet and our bed to they reach the rank of,

00:29:33 --> 00:29:36

of the bed of the worshipers, right and so their path towards

00:29:36 --> 00:29:37

Allah is worship.

00:29:38 --> 00:29:45

He's describing another path that is also commendable and

00:29:45 --> 00:29:46

praiseworthy and he's not

00:29:47 --> 00:29:49

not praising the other path, but he's saying this is the path as we

00:29:49 --> 00:29:53

said, this is what will it mean the path of the IDP the path of

00:29:53 --> 00:30:00

the bed may lead to modify may not. But here this path on Azumi

00:30:00 --> 00:30:02

He, according to what a manager, he says. And what many of the

00:30:02 --> 00:30:05

other automat and earlier I've mentioned, is that the path of

00:30:05 --> 00:30:09

that if iin, is going to be constituted of a lot of inner

00:30:09 --> 00:30:13

work, right spiritual work on the inside, and not just, I'm going to

00:30:13 --> 00:30:16

be Joanna. And not just outward deeds, even though that's an

00:30:16 --> 00:30:21

important facet of it. So he says, if he reaches this MACOM, he does

00:30:21 --> 00:30:25

the follow up whatever whatever one Takala and Amelie Jawara and

00:30:25 --> 00:30:29

then moves from seeing as the deeds of the limbs as the path to

00:30:29 --> 00:30:34

Allah de la Ahmed Kulu, to seeing the deeds of the heart as the path

00:30:34 --> 00:30:39

to Allah. And that is signified by Morocco Battle Hymn by being

00:30:39 --> 00:30:44

vigilant of one's thoughts and aspirations with a silent NFC

00:30:44 --> 00:30:48

shaitan us column in Zurich. And he said, There is nothing heavier

00:30:48 --> 00:30:51

on the neffs on the ego than this.

00:30:53 --> 00:30:56

One of the reasons for that is that nobody's seeing it, at least

00:30:56 --> 00:31:00

with the allotment of the limbs, people see you pray and people see

00:31:00 --> 00:31:04

you being pious and so the neffs gets a little bit out of that sees

00:31:04 --> 00:31:09

itself as like, oh, look, I'm a pious worshiper. I am a good

00:31:09 --> 00:31:12

Muslim, I am this and so it's pleasurable for the neffs to think

00:31:12 --> 00:31:15

of itself in that way. But for the inner work for fighting your

00:31:15 --> 00:31:17

demons and fighting your

00:31:18 --> 00:31:24

your wasa was and your misgivings and you're totally set, you know

00:31:24 --> 00:31:27

your ruminations about this person's intention or that

00:31:27 --> 00:31:29

person's intention or what are they doing and why is it like this

00:31:29 --> 00:31:33

and all these sorts of things? That's the really hard work,

00:31:33 --> 00:31:36

right? How the earth colada and this is more difficult, nobody

00:31:36 --> 00:31:39

sees it. And it's really just between you and the last panel.

00:31:41 --> 00:31:45

So let us call me Erica, well, more or more bitter law? No, I

00:31:45 --> 00:31:48

shall do Allah. This is harder for the neffs mentally I'm in the hard

00:31:48 --> 00:31:51

work to me late it's more difficult for the neffs then

00:31:51 --> 00:31:55

fasting during the day, and then praying at night, because even if

00:31:55 --> 00:31:58

nobody sees when those two things fasting the day and praying at

00:31:58 --> 00:32:03

night, then it still feels like you know I you know, it could have

00:32:03 --> 00:32:07

more or it could have even ostentation with itself, right

00:32:07 --> 00:32:11

seeing like oh I am I can be seen like this even if nobody sees you

00:32:11 --> 00:32:14

like that. The Nef says I can be seen as this worshipful servant

00:32:14 --> 00:32:19

and so forth. So doing the inner work where it doesn't even feel

00:32:19 --> 00:32:20

that is more difficult

00:32:21 --> 00:32:25

and more bitter. And no maraca Bettelheim me to study Jordan

00:32:25 --> 00:32:29

Alima he said Murakami tell him I'm being vigilant of your humor

00:32:29 --> 00:32:32

of your aspirations your thoughts the study you're done all the men

00:32:32 --> 00:32:36

takes a lot of effort. Well, Monica nasira right and it's

00:32:36 --> 00:32:41

difficult to go up well Harbin shady then right and a strong

00:32:41 --> 00:32:45

battle a severe battle with you and your soul lead no matter how

00:32:45 --> 00:32:48

stiff Edmund Delica How will Mahboob because that what you get

00:32:48 --> 00:32:52

out of this is this true things to be seen to be sought? And my hope

00:32:53 --> 00:32:57

women share their ad may be human and Maghera here to adult group

00:32:57 --> 00:33:02

and from the difficulties that you will find along this path. Then

00:33:02 --> 00:33:07

people run away from this right. Well Hola, hola. And if it was not

00:33:07 --> 00:33:11

for these difficulties malerkotla Sally Kuhn then the people who are

00:33:11 --> 00:33:13

Sally could have been they would not have been few they would have

00:33:13 --> 00:33:18

been many if it was easy. While a casserole Harry boon and the ones

00:33:18 --> 00:33:21

who run away would have not been many if it was easy to reverse

00:33:21 --> 00:33:26

this path. For inner delay. We're in the Ilahi Raggio and we are for

00:33:26 --> 00:33:30

Allah and Surely to Allah. We will return

00:33:33 --> 00:33:38

so we'll just read this one last short section. First, a certain

00:33:38 --> 00:33:42

module about zody fee you name it or any Hallmark Mahieu another is

00:33:42 --> 00:33:45

the theme. So this section dealing with the secret

00:33:46 --> 00:33:51

that is after resort fee you name it darling. Right and the healthy,

00:33:52 --> 00:33:56

agile and the delights of of the Dark Reign of the next life. How

00:33:56 --> 00:33:58

much more who knows? Honestly, do you think this is the true

00:33:58 --> 00:34:03

aspiration and the true goal of the city theme? What they look

00:34:03 --> 00:34:08

towards a city theme those who are the champions of sincerity while

00:34:08 --> 00:34:12

I'm in a civil lawsuit about the Zohar defeat imadori Ninja Mian or

00:34:12 --> 00:34:16

by the financial fernet our not Mako another is the scene where my

00:34:16 --> 00:34:20

shares already been looking at as Radhika will do who is almighty

00:34:20 --> 00:34:25

enough sick or software to Rasika will do okay Elijah Attica one

00:34:25 --> 00:34:26

more call me come back.

00:34:30 --> 00:34:33

So, he says no, that the suit of that is existent. That is there

00:34:33 --> 00:34:37

after resort, right even after this is over to fit darling.

00:34:39 --> 00:34:41

Well by the finish Alpha net.

00:34:42 --> 00:34:44

And even after once

00:34:46 --> 00:34:48

annihilation of one's annihilation. So you didn't really

00:34:48 --> 00:34:53

talk about Finet before this came along? I don't think but fernet is

00:34:53 --> 00:34:59

to be removed from your blameworthy temper.

00:35:00 --> 00:35:03

qualities that make you a blameworthy person

00:35:05 --> 00:35:08

and even not just the blame glory, but you know those qualities that

00:35:09 --> 00:35:14

keep you kind of suppressed in terms of your, your, your, your

00:35:14 --> 00:35:19

spiritual ascendancy. So these are qualities of the ego. So, if not

00:35:19 --> 00:35:25

enough Sikka, right when you have a net of yourself it's like, I am

00:35:25 --> 00:35:28

just a manifestation of Allah subhanaw taala right I'm just a

00:35:28 --> 00:35:31

will and a tool and an aid of Allah subhanaw taala I don't

00:35:31 --> 00:35:35

really have this sort of independent will and volition and

00:35:35 --> 00:35:38

power to affect things and all things are only affected via

00:35:38 --> 00:35:41

Allah. So to taste that spiritually right now they're in

00:35:41 --> 00:35:44

high school, so place them in Haifa, Summer, love to hear about

00:35:44 --> 00:35:47

it or to read about it, but actually live it to experience it,

00:35:47 --> 00:35:51

how they do some affiliate. I'm a fan at alpha net. So to be an

00:35:51 --> 00:35:53

affiliate of your Annihilation is to even be not aware to be

00:35:53 --> 00:35:57

oblivious that you're in that particular state. How do some of

00:35:57 --> 00:36:01

the infinite and sometimes they will call that boycott, boycott

00:36:01 --> 00:36:05

then comes after that and then you see that everything remains

00:36:05 --> 00:36:08

everything that it is is only by the will of Allah subhanaw taala

00:36:08 --> 00:36:13

and that's a higher place than just to finish it. So anyway, he

00:36:13 --> 00:36:17

says that place after Zoda fiddling How about Marco Nevada

00:36:17 --> 00:36:22

CDT This is the real goal of the city clean well mache had it been

00:36:22 --> 00:36:26

so not just the it theme but mache cloudy feed right. The shoot of

00:36:26 --> 00:36:30

the RFP lacking yet otherwise Laker would you do with moonlight

00:36:30 --> 00:36:34

enough sick however, this will not be possible this MACOM that he's

00:36:34 --> 00:36:39

talking about behold Matthew Neff SICA with the darkness of your

00:36:39 --> 00:36:46

neffs was so bad to us mica right and you are Rossum, right which is

00:36:46 --> 00:36:46

the

00:36:48 --> 00:36:52

temporal human qualities about yourself that make you you you

00:36:53 --> 00:36:56

right but at the same time distract you from Allah. So as

00:36:56 --> 00:36:59

long as that is within kind of your spiritual makeup, then you

00:36:59 --> 00:37:04

won't be able to leave that place. So philos mica What would YOU ARE

00:37:04 --> 00:37:08

YOU CAN Isla de Attica? Well, mahkamah come back, right and then

00:37:08 --> 00:37:12

turning back to yourself. rujukan Illa, attic Nadja it Allah

00:37:12 --> 00:37:16

subhanaw taala we are going in all of our affairs back to Allah. But

00:37:16 --> 00:37:19

if you go back to your neffs in your heel, and your own volition

00:37:19 --> 00:37:20

and your own power and your own

00:37:22 --> 00:37:25

intelligence and so forth, this is ridiculous that that's not

00:37:25 --> 00:37:27

compatible with the makhanda he's talking about.

00:37:29 --> 00:37:32

What would you okay latika or McCollum Yuka Mac, right and even

00:37:32 --> 00:37:36

to your own MACOM saying, This is my MACOM This is my place. So

00:37:36 --> 00:37:41

really think of annihilation Orphanet as the complete

00:37:41 --> 00:37:45

dissolution of the AI within oneself, you no longer start

00:37:45 --> 00:37:49

sentences with I will do and I will have and this makes me feel

00:37:49 --> 00:37:53

like this. All of the AI and the me no longer become part of your

00:37:53 --> 00:37:57

spiritual disposition of your spiritual psyche. Literally, they,

00:37:57 --> 00:38:01

the god they're diminished, they're dissolved. And rather it's

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about Hola, it's about He Allah Subhan Allah, Allah will do this

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and Allah will do that. And Allah is for me and I am for Allah and I

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am returning to Allah, but obviously from Haifa, zoek from an

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experiential, immediate

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practice of that rather than just talking about it or reading about

00:38:19 --> 00:38:19

it.

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So we'll stop here in sha Allah. This plus a day of autofocus and

00:38:29 --> 00:38:30

data

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