Walead Mosaad – The Journey is the Destination The way of the Arifin Class 25

Walead Mosaad
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The transcript discusses various topics, including
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from Elohim 100 And I hope and I mean Allahumma salli wa sallim wa

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barik ala my voice. I mean, so you didn't Modena? What have you been

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a karate unit called? Hygiene which often was uneven. So it

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wasn't the other one that we're having now to learn Hashemi or

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pura Shivaji early or Solomon Viola

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from Ahmedabad. So Hamdulillah we are continuing in our sessions and

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titled The journey is the destination the way the path of

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the ID Fein dragon Allahu Minh, whom are further Highlander for to

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her home. So may Allah smart Allah make us we're amongst them, and to

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open the openings that they have had. And we are seeking the one

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who is the bestower of the openings, not the opening itself.

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And that is one of the cornerstones of the path of Madiba

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that the objective is Allah subhanaw taala. And not what Allah

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is what Allah can particularly give us, even though Allah gives

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much, and we should be thankful and grateful, but to seek ALLAH

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subhanaw taala under all circumstances. So

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at this point, we have been discussing the second set of

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chapters in the book that we are looking at total variety within

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the guiding poll of the IDP. And we mentioned

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remember ledger II that is mentioned and talked about the

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other

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the comportment with oneself, and then the important with alcohol,

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with people with creation. And now we're about to begin a section

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that comportment with or the other with Allah subhanaw taala. And he

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saved this one for the last one, I think because it's the most

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important one. And we technically do not

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commit to the other two except for you the third one. So we want to

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see everything via the prism of our adult with Allah subhanaw

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taala Allahumma alcom a NEMA Quinto so we want to live that

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meaning Allah is with you wherever you may be. And so this may Yeah,

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right. This witness of Allah subhanaw taala as

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indicated in the verse, There is a witness of Morocco Baba. In other

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words, Allah subhanaw taala is constantly vigilant of that which

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we do. And so, in response, we should be constantly vigilant that

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Allah is vigilant. So they say that Clayton Moraga or Morocco

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paternal Morocco baton and Allah Iraqi Boca, or Morocco and

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Morocco. So to be very vigilant that Allah subhanaw taala is

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vigilant of you. That's the type of Mafia type of witness witness

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to be with Allah subhanaw taala.

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The one that the province virus doesn't refer to Allah Allah in

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the verse

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in order to Toba, I believe that has an in Allaha. Now I know

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when Abu Bakr Siddiq

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this was in the hot rock, or fold, sorry. And the promissory Salam

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had managed to evade the Quraish for three days by heading in a

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different direction than the direction of Mecca of Medina,

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which was south so he went north to throw them off the trail.

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He went south africa rather than going north. And but nonetheless,

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after three days, they found him anyway. And so if our Christian

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said if they just look towards down upon in the cave, they would

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see us and the problematize and said later has an in Allaha

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manner. So yes, there is an indication of moral karma. But

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that's not the MACOM here that's not that I think that particular

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MACOM have promised I sell them it was more of MACOM of that he'd

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Mallya to eat or my Shahada. So it's an idea that Allah is with

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us. Later Hassan so begins with letters and do not worry, do not

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grieve. Allah is with us. So if Allah is with us, then who else do

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we need?

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And this is almost like a what we call the prophetic Maya right

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because it's the promise of ascetic so it's a prophetic makan

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but it's one that we can aspire to. Which is the the philosophy to

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hate at the fried. You know, seeing that you don't need anyone

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besides Allah subhanaw taala and seeing that only Allah is with you

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and that you are not in need of anyone else. And so we want to

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aspire also to that man a year or two that witness the prophetic

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witness of being with Allah subhanaw taala so

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we'll begin to look at this other male Huck and those of you have to

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Texas page 82 on Sunday for Rahimullah whenever I log will be

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read only for rainy meanwhile do on whom one cool. First one may at

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around one minute Adobe

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ad hoc. So, looking at that, which is consistent and

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looks at the aspect of the other or the comportment with ad hoc and

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ad hoc is one of the names of Allah subhanaw taala can be

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translated as the real or as the truth and He is both as origin

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where the phenomenal other female hockey Subhana L has a row mean

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soft t when your committee while ofii them be new. So, we have the

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law we should that will hopefully Mattoon Teju better yet will only

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municipality will come back.

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So, in this first sentence is referring to the Marissa or the

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other that includes which is the basic as we said the the building

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block or the cornerstone of other with Allah is this Marissa or this

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maraca? To be a lot more aware that Allah is Aware of you. So

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when he says wait a minute, do email hug Subhana. So included and

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what we understand from the Arab with the Huck, Al has a rule. So

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to be careful, mean so to hear when it Mati from Allah's

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Anger and his wrath.

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And we recall from the section of al Qaeda, Allah subhanaw taala.

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When is described his Nicoma or his soft, or his Vallabh. It

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doesn't mean in the literal sense as we understand with human

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beings, an emotional response. So, Allah never reacts to us.

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That's one thing to bear in mind. So if his knowledge is perfect,

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and it's Kadeem, remember we said that word Kadeem will have a

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minute as well. Right from the time of as of that time, before

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time,

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time of eternity, that before Allah created the time that is

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denoted by

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Harkat Aflac you know, the

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cosmological

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turning of planets and orbits and so forth that indicate time before

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law created all of that

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there was something called as an something that we cannot

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comprehend. But we comprehend in an absolute sense that what we are

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now is not as there was a time or something that we could have

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considered to be one Allah subhanaw taala was, and there was

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nothing else. And he is now as he was before. So that means, past,

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present future are meaningless when we consider the divine. So

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Allah doesn't react to us. So his anger or his wrath or anything

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like that is not in response, as a reaction to us. But gunmen sabot

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alisma was the local hikmah. So there was a wisdom behind it. And

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there is a hikma behind, and we read earlier, that Allah Subhan,

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Allah will cause us to fall into error or to slip up for one of two

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reasons, either, so that then we can have the opportunity to seek

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forgiveness from him, and then he forgives us. And this is one of

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the reasons he can radiate us. This is where we are gloob any

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Adam hotter, hotter, hotter in the world, everyone makes mistakes

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sons and daughters of Adam. And the best ones are the ones who

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commit to Toba. Right after we're born, the ones who constantly

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repent, returning back to Allah subhanaw taala. And the other

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reason heart dialogue

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cannot be ugly. And the other reason is that Allah subhanaw

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taala also deals with us by His,

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by His judgment, by His justice. And if it was determined, he

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served with Wilhelma in his infinite and divine wisdom, that

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this is a particular thing we would have to do because it's

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connected with his CIFAR his attribute or name, Howard

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Hackamore. How will he is the judge and he is the one who

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dispenses justice. So we don't know which one of those two.

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That's why we should be in this state between unhealthier Raja, as

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he said, between at least at an initial stage between fear and

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hope, fear of being the latter, that there is, there is justice

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coming away, and hoping the former that there is mercy and

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forgiveness coming our way. So when we talk about his soft or her

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salt and his neckla

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It means that the potential of the Divine Wisdom dictating that we

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fell in the error so that we may be dealt with by His justice and

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his justice, in terms of our perspective is going to feel like

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an atma right now Allah is a blessing. Nicola, it feels like a

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curse. And so from our perspective, this is how we see

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it. But from the divine perspective, it's called, it is

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the hookworm and it is just and it's right and it's appropriate.

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So, the AdaBoost Allah subhanaw taala then and harder to be

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careful from this potential soft and Nigma wrath and up ending as a

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word of Allah subhanaw taala of you will ofI them when you say we

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have the law

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Even if it's in a sin that is no bigger than a mustard seed, you

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know something very small. So it's not about the magnanimous of the

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the size or the enormity of the sin, but rather the enormity of

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the one that you're seeing sinning against. And this is what may

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distinguish the path of that if we let the one who truly knows Allah

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subhanaw taala and called Google Tala Milla, his heart is connected

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to Allah subhanaw taala not with

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reward and punishment consequences per se. Because if you're only

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connected to the reward and punishment consequences, then you

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will say well, it's not that big of a thing. Right it's a little

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sin so shouldn't be that bad. But if you're connected with Allah

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subhanaw taala any infraction any violation, any resistance to the

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Command of Allah subhanaw taala in defiance of his prohibition is a

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big deal, right in a sense.

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So that's part of the Edit, we should that will hopefully mean

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metal tissue bacteria will normally municipality will cover

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right and have the sheet that will have to be careful or even fear of

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that which will be produced by the rest of your life from a Zilla,

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one callback from missteps, and callback, callback, and ugly

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things that may come from us.

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With a phenomenal Adobe Malhotra, xojo or Raja metallic will be

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learning well as Neville Abdul Zulu been

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told Yahoo. Vijay VGM emf in Buju demeanor, however, this woman

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follows Erica Abdullah, who Raja Woo

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and conversely, from the other booths, Allah subhanaw taala is to

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have hope, and Motala villa, right that is connected with Allah

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subhanaw taala. Because that's how you're going to have hope. You're

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not going to have hope, because of your deeds. If you pin your hopes,

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on your deeds, then that will turn into fear and disappointment

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because what are your deeds? What it is to Allah subhanaw taala The

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only really count for you if they're sincere and how sincere

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are we? And how meticulous and how much honesty and Siddiq and all

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those things do we have when we're doing them? And even if we have

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them in moments here and there

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is this something that we maintain consistently Can you say in the

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five prayers if you pray them yesterday, are the ones that you

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pray today that you had a level of huddle a level of presence and a

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level of commitment and understanding that you would want

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to present before last panel to and say that I'm satisfied with

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that? Because if if you can say that, then that in itself

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indicates that you don't understand what Allah small

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fallacy came from us. No one No one person can say that. If the

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Prophet SAW Selim himself said no no you can be faster for Allah has

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a very normal video or climatic.

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Okay, my concern is that I will find Allah khalaby There is a type

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of rain, right there's a type of and this is in the prophetic

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mclubbe Not us. But even for the prophets there's a type of rain

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and we have a to rain means you know type of

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deadly type of coming down from what was a higher place

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for itself for the loss of in America. So I seek forgiveness

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from Allah smart Allah 70 times for that. So what about us what is

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where are we with that?

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So the Rajah then the hope is then with a loss penalty. In other

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words, we suffer teehee right what we know a loss metallic and is

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capable of not the depth and the weight of our deeds. If we present

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that, then all we're going to have his home, or we're going to have

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his worry, or we're going to have his anxiety and this is what

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causes people to be anxious and rightfully so. But if we look to

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the Mercy of Allah subhanaw taala we look to the glory of Allah

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Samantha we look to that was the last one that can potentially give

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us, then this is what causes us to have hope. So to have Roger and

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metallic Biller, well as Neville Abdul lumentum jehovahjehovah

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Murphy will do the will however, this, even if you do so many sins,

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he says here that it would be heavier in the scales, than all

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the things that exist in the dunya all the things that have ever

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happened, all the sins that have ever been done. So if you made

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more than those, so if they weighed the sins of all the people

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who ever made sins on one side, and just your sins on the other

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side, and yours was heavier, that still should not cause you to

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lose, right yet.

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Because as we said, it's not connected to your deeds is

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connected to Allah. So if it's connected to Allah subhanaw taala,

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then it it doesn't matter. In this sense Yanni matters in general,

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obviously but in this sense and having hope for Allah Swatara it

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doesn't matter how high the pile of sins that you have are.

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Allah's addresses people like that are Lavina Estrada and forcing him

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to talk not women Rahmatullah right as sinful Yeah. And you went

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on about bounds Allah unforeseen. Latok not only Rahmatullah in

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Allah if you will, the Nuba gem

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All right, do not despair of God's mercy. In other words do not fall

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into a sense of despair and lose hope in Allah yo futile Juba,

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Ginny Jamia ALLAH SubhanA, Allah forgives all sins. In other words,

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by the virtue that Allah can forgive all the sins in Nichola

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folder Rahim right? You'll still be on your feet to me and he can

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forgive all sins

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from unfairness Erica for cada attended the whole Fuwa Roger. So

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whoever does that, in other words, a previous two things, then after

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that, then it that means you have balanced between your health and

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your Rajat. So the first one to have this huddle, they have this

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carefulness even in the smallest of sins, because it's a violation

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against Allah, not the hygiene for them, but not the size of the

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sinner, the enormity of it, that should cause you to have hope, and

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then also from the other side, to be balanced by hope again, even

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the enormity of the sins may be greater the number of them but to

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look towards the divine to Allah subhanaw taala because he is

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capable of forgiving them for you

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from invalid Erica for Katella hope oranger oh so if you do that

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then the balance has been met between your hope and your project

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between fear and hope

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will be Zelicah will see for me new camera Thiele Luzina Raja mini

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we're hopeful that Allah

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so it's also been said about the believer if their fear and their

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hope are weighed together with you know, like a conventional scale or

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traditional scale they'd be balanced.

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Where are the charlatan Elon or mommy min Abner Electra la lifou.

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See him the Enel half hour Raja I mean seer, our illiterate learning

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serial hustles and then kazusa Morocco maklumat in Iraq Commons

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The web is OOF for several Iranian Sophie Well, Roger lander, Houma

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mandala, to new Foose. Here's an important point and we alluded to

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it earlier. He said this is an E shara, it's an indication it is

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removed

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to the general populace from the people who are the people of s

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era. We're not talking about the dunya dunya people are seeking

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dunya. Now these people seeking zero, the general amongst them,

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which is all of us, it's talking about them. But there are another

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group of people lately who saw see him, right the fossils are people

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who are different. And then sofa or a German car, I'm an alcoholic,

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because fear and hope that description, or the you know, the

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balance between those two things. This is from the way of the IOM.

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So I'm here those of you familiar with that term generally means

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like general populace, but he's not talking about our nests. He's

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talking about our military. So there was the lady him, they're

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still considered to be homeless or the elite compared to everybody

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else. But in this particular thing, we're sitting here reading

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this book, we're our web.

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So this is where I thought if the people of the path were seeking a

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path towards a less volatile seeking the path of the thing that

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I want the most of them they're going to be between this far from

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legit at least at the beginning, lemons here, el Paso's, not from

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the people of hustles, that people who are more elite than them

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kazusa Roscoe maklumat. In honor commons, will there be Sue?

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Because the people of

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us

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for the hustles Rocco makan that when they were they ascended,

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McCombs, or maklumat stations or rock that are finer or more

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precise, more defined than the edge of a sword, the metaphor of

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sorts edge is very sharp and defined. And these maklumat are

00:18:46 --> 00:18:50

the same. For SEMO, I will hope you will read yet. So they

00:18:50 --> 00:18:53

transcend it in a sense summit Summit. They went up, they

00:18:53 --> 00:18:58

ascended above. And so for Rajat hope, fear and hope that I know

00:18:58 --> 00:19:02

her mom will know that it's in the fools because they are from the

00:19:02 --> 00:19:06

Muladhara, or the new dawn of the new foods, which means it's kind

00:19:06 --> 00:19:08

of the battleground of the neffs.

00:19:15 --> 00:19:17

It's a battleground of the neffs. Because

00:19:19 --> 00:19:21

and I think you mentioned this a little bit later.

00:19:25 --> 00:19:26

How,

00:19:27 --> 00:19:33

in its actuality, is something that is a way to

00:19:34 --> 00:19:36

assuage the neffs as is hope,

00:19:38 --> 00:19:43

right? Enough, so you only talk about an hour, and knifes, your

00:19:43 --> 00:19:48

ego, your law, most soul is afraid of consequences, and is thinking

00:19:48 --> 00:19:51

about the consequences. So in order to get it to kind of change

00:19:51 --> 00:19:56

direction a little bit and descend above that, we say, Well, you

00:19:56 --> 00:19:59

shouldn't be hopeful for the good consequences that will last matado

00:20:00 --> 00:20:02

forgive you and have mercy upon you and enter into paradise and so

00:20:02 --> 00:20:05

forth. Right? Because this is what the neffs is thinking about.

00:20:06 --> 00:20:10

And by the same token itself, the fear also, the nurses, like I

00:20:10 --> 00:20:12

don't want best stuff to happen to me, I don't want to be in

00:20:12 --> 00:20:15

hellfire, I don't want to be punished, I don't want to be feel

00:20:15 --> 00:20:18

pain, I don't want any of those things. I don't want to die. All

00:20:18 --> 00:20:21

those sorts of things. So the neffs also is apprehensive about

00:20:21 --> 00:20:26

all of that. And so we say, well, then, you know, it's nothing. But

00:20:26 --> 00:20:29

get yourself straight, because the consequences are not gonna be

00:20:29 --> 00:20:33

something that you like. So both of them are, as he says, very

00:20:33 --> 00:20:37

insightful from him. Again, he was crazy man, he tasted these

00:20:37 --> 00:20:41

meanings. It's been minimal knowledge in the foods, right?

00:20:41 --> 00:20:44

It's in the maidin. It's in the, you know, the battlefield of the

00:20:44 --> 00:20:47

neffs. But there are other battlefields besides the ones of

00:20:47 --> 00:20:50

the neffs. There's ones of those who don't have the spirit, right

00:20:50 --> 00:20:53

of the clump of the heart that you have Taco Angelica, they're higher

00:20:53 --> 00:20:54

than this.

00:20:56 --> 00:20:58

So then he says we indulge with after headed ishara if you have

00:20:58 --> 00:21:03

glowworm and we'll go through my resume, or Moshe hazard will have

00:21:03 --> 00:21:07

when Meru Illa Baba with a Steadicam in my comment as it was

00:21:07 --> 00:21:11

Latina namorada goofy Baja inhibited the emotive layers

00:21:11 --> 00:21:17

origin Fedorenko Jamia while me as you do the Masha milho Viola J

00:21:17 --> 00:21:23

Sabina Anna Raja, you will feel our Tiberi the Herati Kofi que la

00:21:24 --> 00:21:27

dia be him in a crude kala use the

00:21:28 --> 00:21:33

word Raja Oh and also see Shaq one two, amen. We'll do that happy

00:21:33 --> 00:21:36

Subhanallah we will share that in Haiti watashi wa, eg daily Mimosa

00:21:36 --> 00:21:40

Haverty. Well, it is royalty free back in the Mini World Jude, you

00:21:40 --> 00:21:43

will al toffee lamea took liturgia if you call Google console, see,

00:21:43 --> 00:21:44

that's

00:21:46 --> 00:21:50

kind of what we just said but much nicer way to say. So.

00:21:52 --> 00:21:54

He says the intelligent actor had ishara. So this indication that we

00:21:54 --> 00:21:55

talked about that

00:21:57 --> 00:22:00

hope and Roger are for the aware of attitude.

00:22:02 --> 00:22:05

You have to run the matter why

00:22:08 --> 00:22:12

a local flower resume from OSHA has it in hand. So the first one

00:22:12 --> 00:22:14

he says here I'll walk off my resume.

00:22:15 --> 00:22:19

A resume can be loosely translated as formalities.

00:22:22 --> 00:22:27

And he says a local mouth was so to be here not just standing with

00:22:27 --> 00:22:31

it but stopping with it's kind of like going beyond the formalities.

00:22:32 --> 00:22:39

Right. So like ritual worship and which is important, obviously, but

00:22:39 --> 00:22:43

seeing like oh, I checked all the boxes today I prayed all the five

00:22:43 --> 00:22:46

prayers and I check this box and I did that and

00:22:47 --> 00:22:51

so he's not saying don't do those things but and we'll call Marvel

00:22:51 --> 00:22:55

Sue right. So, your your spiritual consciousness then then becomes

00:22:55 --> 00:22:59

about the electric the boxes today are not checking the boxes today.

00:22:59 --> 00:23:02

Rather than saying do I really know Allah subhanaw taala did I

00:23:02 --> 00:23:06

increase in Iman and so forth? Rather than just in whoo hoo

00:23:07 --> 00:23:12

stopping with these what we call a resume when we show her that Ilhan

00:23:13 --> 00:23:18

will show her little hand also happens to people like oh I see my

00:23:18 --> 00:23:24

state I am almost totally I am acerbic. I am, saw him I am this I

00:23:24 --> 00:23:28

am that. So, Moshe has had enough so there's an AI in there. There's

00:23:28 --> 00:23:32

the ego still you're looking at yourself. You're evaluating right

00:23:32 --> 00:23:36

and one of the effects one of the things that are is the bane of

00:23:36 --> 00:23:37

people who are

00:23:38 --> 00:23:43

trying to forge the spiritual path is they are constantly trying to

00:23:43 --> 00:23:46

figure out what their head is and what their McCollum is, and where

00:23:46 --> 00:23:49

am I am I amongst them it Fein are my my, my my amongst the whole

00:23:49 --> 00:23:54

Susie's talking about here are my most Darwin. So all of that is

00:23:54 --> 00:23:57

shuffled. All of that is kind of wasted.

00:23:58 --> 00:24:02

Spiritual energy. Thinking about and seeing your particular hat.

00:24:02 --> 00:24:04

It's not about seeing yourself it's about seeing the last time

00:24:04 --> 00:24:09

with our windmill turbine, right and then inclining towards your

00:24:09 --> 00:24:12

toolbar and towards your kind of bad habits, sort of things that

00:24:12 --> 00:24:15

are part of your toolbox. So all of those things still happen with

00:24:15 --> 00:24:18

someone who's between homophone Rajat woman and a woman todich.

00:24:19 --> 00:24:21

And it's from the amongst the general group of the people on the

00:24:21 --> 00:24:26

path, where they said that he come in Mukhabarat as it was, right

00:24:26 --> 00:24:30

this is not from the people who are connected he calls it and it

00:24:30 --> 00:24:34

was law. So it was law means to be connected. So those who are

00:24:34 --> 00:24:38

connected to Allah subhanaw taala. That's not from their maklumat

00:24:38 --> 00:24:42

their mcommerce is different. Why? Learn Muhammad Allah Who fee

00:24:42 --> 00:24:47

Buhari liberty at the IMA the law he has dealt with the Ranger MEAC

00:24:47 --> 00:24:50

because they have it here says literally encompassed themselves

00:24:50 --> 00:24:56

or drowned, subsumed themselves in the sea or the ocean of perpetual

00:24:56 --> 00:24:59

reverence and hate that Emma lay

00:25:00 --> 00:25:03

As the agency during Jamia in, fiddling for dunya will f0.

00:25:05 --> 00:25:09

So, go back to what we said earlier in the beginning, can

00:25:09 --> 00:25:12

Allah while she was able to who can allow whether she allow, there

00:25:12 --> 00:25:16

was a lot of there was nothing else. So I had it was not complete

00:25:16 --> 00:25:20

that like, if not secondary, or the line where he completed it and

00:25:20 --> 00:25:24

said, well, we'll add Allah Malika. And he is now as he was

00:25:24 --> 00:25:28

then. And so if everything really is the same as it was then and

00:25:28 --> 00:25:34

there was only Allah, then, then really, there was only Allah Now,

00:25:34 --> 00:25:38

as well. Right from the spiritual plane, there's only a law now. So

00:25:38 --> 00:25:41

why should I be connected? And put my hopes and dreams and

00:25:41 --> 00:25:45

aspirations in El Fannie? Right, Fannie is just the general word

00:25:45 --> 00:25:49

coolamon they have everything here doesn't really exist. It only

00:25:49 --> 00:25:53

exists by Allah's existence. And so why should I have to look with

00:25:53 --> 00:25:58

an attorney with consequences and results and outcomes and so forth?

00:25:58 --> 00:26:00

would resume and all these things that he talked about in the

00:26:00 --> 00:26:04

beginning? He doesn't have any connection to those things. She

00:26:04 --> 00:26:06

doesn't have any connection to those things. So it's all about

00:26:08 --> 00:26:13

factory labor, right? You drowned or find yourself in the ocean of

00:26:13 --> 00:26:16

perpetual reverence while Amir's you do with the machine will help

00:26:16 --> 00:26:18

you origin is Avila

00:26:19 --> 00:26:20

and they didn't find

00:26:29 --> 00:26:34

a way towards the hope that is talking about here. Right,

00:26:34 --> 00:26:37

Michelle? In other words, like to actually sense it to smell the

00:26:37 --> 00:26:42

sense of fear, or hope, Sabina and there is not a way for them to get

00:26:42 --> 00:26:48

to it. They didn't find that why. Another Raja? You feel our tidied

00:26:49 --> 00:26:55

harana telko que la youth dia be him in a minute. Because hope in

00:26:55 --> 00:26:59

terms of the IOM in terms of the general people of the path, what

00:26:59 --> 00:27:03

is the benefit to be read? How long does it hope it cools down

00:27:03 --> 00:27:06

here? The heat of fear?

00:27:09 --> 00:27:11

Right, because we said it's a scale, right? It's a balance

00:27:13 --> 00:27:17

so that they don't go towards pollute. So think of something

00:27:17 --> 00:27:19

like you're trying to balance it, if you don't balance it on slides

00:27:19 --> 00:27:23

all the way on the other side of the scale. And then if it's if

00:27:23 --> 00:27:25

it's due to a lack of,

00:27:26 --> 00:27:29

of hope, right, if there's no hope involved, then it leads them to

00:27:29 --> 00:27:36

despair. And Despair is a very difficult state to be in. And it's

00:27:36 --> 00:27:37

very difficult to get out of

00:27:38 --> 00:27:40

what Roger one two who sues

00:27:41 --> 00:27:44

Chuck one woman and will do that happy Subhanallah we must share

00:27:44 --> 00:27:49

that in Haiti or Tallinn will be led by Mohammed. Well, Rafi Baron

00:27:49 --> 00:27:52

Minnelli will do the well off. Let me talk Roger, if you associate

00:27:52 --> 00:27:52

SRR

00:27:55 --> 00:27:59

with a delicate call bottle riffin Roger well known was often were

00:27:59 --> 00:28:03

caught off in Fossati. Ella, often Maha Betty was

00:28:07 --> 00:28:08

asked for hope.

00:28:09 --> 00:28:15

Right? So we said the fear on the house, it's the breed Harada it's

00:28:15 --> 00:28:20

too, you know, he describes the heat of fear. Right? So sometimes

00:28:20 --> 00:28:23

we think in English language of the coldness of fear, but here

00:28:23 --> 00:28:27

he's describing it as you know, the heat of the fear like it makes

00:28:27 --> 00:28:30

you anxious and apprehensive. So in order to put someone in

00:28:30 --> 00:28:34

balance, will recall hope recall society. Think about the great

00:28:34 --> 00:28:38

attributes of Allah subhanaw taala or for the horn Rahim Allah, have

00:28:38 --> 00:28:41

you ever heard of all these things? And you know, that's

00:28:41 --> 00:28:44

that's reason to be hopeful. Right? And then you kind of get

00:28:44 --> 00:28:50

back and try to be hopeful so that you don't become desperate. What

00:28:50 --> 00:28:53

about Rajat? What about hope in terms of the Hutus of the elite?

00:28:53 --> 00:28:58

He said they consider it to be chakra. Well Harmon. Right? It's

00:28:58 --> 00:29:02

like almost a complaint and blindness. Why why would why would

00:29:02 --> 00:29:05

they say something like that? And they will do they'll have the

00:29:05 --> 00:29:09

SubhanaHu be Moshe Halbertal Haber. What taught him will he

00:29:09 --> 00:29:11

learn? Because the witnessing

00:29:13 --> 00:29:14

Allah

00:29:15 --> 00:29:19

right or would you deny the existence of a loss of data by

00:29:19 --> 00:29:23

seeing so this is perceiving his existence not an intellectual way

00:29:23 --> 00:29:28

but in a dopey spiritual, experiential way? Because we Moshe

00:29:28 --> 00:29:32

Heatherton Hey Betty, we're Talim using Haber, right, which we said

00:29:32 --> 00:29:37

his reverence with Tavi saying Allahu alim, Allah is great. Well,

00:29:37 --> 00:29:42

it led Allahu Janeen and his magnificence. So this Masha had

00:29:42 --> 00:29:45

this witnessing of all these things, Mimosa habit as well is

00:29:45 --> 00:29:49

the rock and at the same time, accompanied by these states have a

00:29:49 --> 00:29:54

list of rock FIBA Harun Milani Well, Judy, well as Bob

00:29:56 --> 00:29:59

and at the same time realizing that you're consumed and it's all

00:29:59 --> 00:29:59

around you, you

00:30:00 --> 00:30:04

can't escape it. The ocean of meaning of all the myriad things

00:30:04 --> 00:30:06

that Allah gives us we should be grateful for.

00:30:07 --> 00:30:13

Will dude, right? I'll do the whole lotta gifts while I'll fall

00:30:13 --> 00:30:17

off, right and things of note and ease lamea took religion if you

00:30:17 --> 00:30:20

could you will also see Asara if you're already there is what he's

00:30:20 --> 00:30:23

saying, if you're already there, and in your heart, there's this

00:30:23 --> 00:30:26

Bucha head and this witnessing of all these things. Why do you need

00:30:26 --> 00:30:31

to bring yourself back to the balance of the scale, when the

00:30:31 --> 00:30:37

inherent balance is already in place? In other words, your your

00:30:37 --> 00:30:41

heart has already been calibrated, right to the Masha Allah to

00:30:41 --> 00:30:45

Tanzeem will it lead will minion will Haber and all these things

00:30:45 --> 00:30:49

that he talked about? It's already perceiving that right? And it's

00:30:49 --> 00:30:53

and it never actually becomes absent from that.

00:30:54 --> 00:30:59

So there isn't an absence of voodoo, right? By Latifi there

00:30:59 --> 00:31:03

isn't an absence of witnessing with that. It's like you open your

00:31:03 --> 00:31:07

eyes and you see everything. So they're their hearts are never

00:31:07 --> 00:31:11

closed. Right? They're always seeing things like in the way that

00:31:11 --> 00:31:15

is described at the state of the province I sent them right Kenneth

00:31:15 --> 00:31:20

tenor minor Well, I mean, I'm, his eyes might close, but his called

00:31:20 --> 00:31:23

his heart was always awake. That's why when an associate from the

00:31:23 --> 00:31:25

houses of the province, I certainly didn't have to make wudu

00:31:25 --> 00:31:26

after sleep.

00:31:27 --> 00:31:33

Because his heart was always in Hulu, right? Always in presence

00:31:33 --> 00:31:35

with Allah subhanaw taala. So if you're always in presence with

00:31:35 --> 00:31:40

Allah spawn as far as like, if you see him, then health and Raja,

00:31:40 --> 00:31:41

which are really

00:31:44 --> 00:31:49

tools of Teskey right, they're really tools of reminding oneself

00:31:49 --> 00:31:52

Oh, let me remind myself that I should be hopeful. And let me

00:31:52 --> 00:31:57

remind myself I should be fearful because in between, in between the

00:31:57 --> 00:32:01

periods of me not being reminded, what do we call that is called the

00:32:01 --> 00:32:06

muffler. Right off that means I'm not aware of that. I'm not

00:32:06 --> 00:32:08

cognizant of that. And that's what I make the slip and that's when I

00:32:08 --> 00:32:13

make the mistake and so forth. So you know, whether I make the slip

00:32:13 --> 00:32:13

out of

00:32:15 --> 00:32:18

I don't have the proper edit in gratitude with Allah subhanaw

00:32:18 --> 00:32:22

taala or it's because I'm not aware that Allah is Aware of me at

00:32:22 --> 00:32:26

the time I'm doing it. So why the prophesy Selim said layer social

00:32:26 --> 00:32:30

circle, with our movement on is designing the whole movement of

00:32:31 --> 00:32:35

the person the thief there is not really while they're in the act

00:32:35 --> 00:32:38

while they're doing the deed itself. It's like a man is not

00:32:38 --> 00:32:42

there certainly not come l Amen. So it doesn't mean McLaughlin,

00:32:42 --> 00:32:46

amen. Not absolutely men, but command and even certainly is not

00:32:46 --> 00:32:49

there. When someone is committing while they're committing the sin.

00:32:50 --> 00:32:54

It's like the left them, but for the out of Biller, it doesn't

00:32:54 --> 00:32:57

leave them. That's why we say they're not muscle. They're not

00:32:57 --> 00:33:00

infallible, but they're muffles they are preserved. Right and

00:33:00 --> 00:33:05

someone who's preserved it's like saying, you know, the, the, the

00:33:05 --> 00:33:09

calculus professor, he's not going to make a mistake in simple

00:33:09 --> 00:33:11

addition of fractions.

00:33:12 --> 00:33:16

Likely not. Can he possibly Yeah, he might be writing on the board

00:33:16 --> 00:33:18

and oh my god, look, the professor doesn't know how to add up one

00:33:18 --> 00:33:19

half plus one for

00:33:21 --> 00:33:25

you made a mistake. So that's more like so right really like a

00:33:25 --> 00:33:29

momentary regress at that particular moment. But for the OEM

00:33:29 --> 00:33:35

and the iPhone Biller, Yanni, they are Alan Watts law as he said that

00:33:35 --> 00:33:38

people have connection there with Allah subhanaw taala. And so these

00:33:38 --> 00:33:41

types of mistakes, while theoretically possible, and can

00:33:41 --> 00:33:42

happen and sometimes do,

00:33:44 --> 00:33:44

Allah preserves

00:33:49 --> 00:33:53

so that's why they see it as something this whole from the

00:33:53 --> 00:33:56

Rajat let's call it the hope and Roger or the hope and fear

00:33:56 --> 00:34:01

paradigm doesn't really apply that well to the out of biller. Why

00:34:01 --> 00:34:03

because they're already there, those meanings already exist

00:34:03 --> 00:34:07

within the heart, and they don't need to be brought back to the

00:34:07 --> 00:34:11

balance in the scale. So they never waver from from the balance

00:34:11 --> 00:34:15

so that they need to be brought back either by hope or by fear

00:34:19 --> 00:34:22

when he Delica call about it, Fein and for this reason some of that

00:34:22 --> 00:34:26

if instead of Roger well known we'll have a call

00:34:28 --> 00:34:33

Whoa, Phil fertility Illa or filmhub Betty was so one of the

00:34:33 --> 00:34:39

Griffin said that Raja hope that in this common usage of it love

00:34:39 --> 00:34:44

well known its weakness will have law. And it's an indicator of law

00:34:44 --> 00:34:47

as we just said, like because you have to remind yourself so it's a

00:34:47 --> 00:34:51

lack of remembrance, what a call a call means, you know, it ties you

00:34:51 --> 00:34:54

down by the Spirit is not left to

00:34:56 --> 00:34:59

you know, to ascend. So in a sense, how often Raja or

00:35:00 --> 00:35:03

ties they tie you down because, you know, think of

00:35:04 --> 00:35:07

the horse that's not or the animal that's not trained.

00:35:08 --> 00:35:11

And it might run away and do dangerous things and jump off the

00:35:11 --> 00:35:13

cliff and all those sorts of things. So you got to tie it down

00:35:14 --> 00:35:18

until it's properly trained. Once you train the animal, cut it loose

00:35:19 --> 00:35:22

and won't hurt itself. It'll go and come back and do the right

00:35:22 --> 00:35:26

thing. And so in a sense, our souls are like that too. So we

00:35:26 --> 00:35:30

have to tie down here he calls it a call for time being for a while

00:35:30 --> 00:35:31

because we're not ready for that yet.

00:35:33 --> 00:35:35

Well, first the URL

00:35:42 --> 00:35:45

and also fill factor which is the lapse. So sometimes you have

00:35:45 --> 00:35:49

lapses between periods of fear and hope. It's a type of error because

00:35:49 --> 00:35:52

you're you have Fatra you have these lapses. So it's a weakness

00:35:52 --> 00:35:55

that indicates there are lapses is how I understand that a lawyer

00:35:56 --> 00:36:00

will fill my hub Betty was ma right and terms for lovers for the

00:36:00 --> 00:36:04

muhabba it is a one SMA it's a blemish,

00:36:05 --> 00:36:11

right, if I have to keep reminding myself of how I need to love the

00:36:11 --> 00:36:14

beloved, because I keep forgetting about that and making mistakes.

00:36:15 --> 00:36:17

Isn't that a blemish in the relationship in the sense

00:36:18 --> 00:36:22

I have to keep saying Oh, we love her for the rocking or we will we

00:36:22 --> 00:36:26

allow she do not recall. Let me let me remind that and then get

00:36:26 --> 00:36:28

back to what I was doing. And then if I do it again, I'll get back to

00:36:28 --> 00:36:32

that again to remind myself about this. So on through my harbor

00:36:32 --> 00:36:35

through her door. It is a type of blemish

00:36:36 --> 00:36:41

for labor to Arnold resume me well is L two and Muladhara it in The

00:36:41 --> 00:36:45

Foos photo util where Ed men who add what are the goofiness of

00:36:45 --> 00:36:50

handle as Kulu dedicate your study Mazouz l wedge D Phil other be

00:36:50 --> 00:36:54

what you feel delicate civil art when we shahada while hieratic

00:36:54 --> 00:36:58

feudal salted once for him Tahoe for Raja Omen agita Anika be asked

00:36:58 --> 00:36:58

to him

00:37:03 --> 00:37:06

so that he then says

00:37:07 --> 00:37:11

fungible 200 resume so to be absent from this resume from these

00:37:11 --> 00:37:15

formalities between you and Allah subhanaw taala well, isn't it one

00:37:15 --> 00:37:18

Muladhara to new foods and then getting out of this marker this

00:37:18 --> 00:37:21

month Allah this back and forth with your neffs

00:37:22 --> 00:37:25

What are still worried men who hadn't

00:37:27 --> 00:37:30

and seeing the wave seeing the threat of Allah subhanaw taala as

00:37:30 --> 00:37:33

a word as a promise, why then why he generally refers to and why

00:37:33 --> 00:37:36

that which is the threat of punishment when was that which

00:37:36 --> 00:37:37

Allah promises of

00:37:39 --> 00:37:43

reward and of bliss? So we say the word Neff is a last month Okay,

00:37:43 --> 00:37:47

let me add a lot more than what he promises will be delivered I'm

00:37:47 --> 00:37:51

gonna you're into who minute worried as for the worry though,

00:37:51 --> 00:37:55

Allah can choose to forgive you or you can choose to take you to task

00:37:55 --> 00:37:59

so here he says from those amongst those attributes is seeing

00:38:06 --> 00:38:08

it'll white men who are then

00:38:09 --> 00:38:12

so the height of the law says they're worried it could it could

00:38:12 --> 00:38:13

be a promise.

00:38:14 --> 00:38:19

Well, are there goofy Subhanallah Subhanallah as bone and even the

00:38:19 --> 00:38:19

other tab

00:38:21 --> 00:38:26

right, the punishment as as right as something pure and as blissful

00:38:26 --> 00:38:29

and you might say how was that? Because they are Mustafa rock in

00:38:29 --> 00:38:32

the mosh shahada of Allah subhanaw taala they are completely consumed

00:38:32 --> 00:38:36

by the witnessing the last panel data so it's still almost all that

00:38:36 --> 00:38:40

you can pneumoniae Allah subhanaw taala and he's speaking to me he's

00:38:40 --> 00:38:41

informing me I am

00:38:42 --> 00:38:44

it's like I am too busy

00:38:45 --> 00:38:49

seeing the last final time to think about these possible things

00:38:49 --> 00:38:51

that can happen to me but I accept them to be

00:38:55 --> 00:38:59

well call with Erica Kodak yesterday Medusa will watch the

00:38:59 --> 00:39:01

film. And all of this, then

00:39:06 --> 00:39:11

will bring about or is consistent with to have this feeling of

00:39:11 --> 00:39:14

blissful and washed and washed means sort of like a spiritual

00:39:15 --> 00:39:20

ecstasy so to speak, or, you know a spiritual euphoria, Hatha

00:39:20 --> 00:39:24

philosophy, even in other in what people consider to be our them,

00:39:25 --> 00:39:28

right even in dunya right if you're like, manna or tribulation

00:39:28 --> 00:39:32

or trial, their level of riddle their level of contentment is that

00:39:32 --> 00:39:33

Allahu May

00:39:34 --> 00:39:39

Allah Who knows little Ilia Hello Shahidi so forth. Allahu mana that

00:39:39 --> 00:39:42

hasn't been Allahu Allah. No, this was the welcome of the prophesy

00:39:42 --> 00:39:45

Salem. So even in the most difficult perhaps moment of his

00:39:45 --> 00:39:46

life up until that point,

00:39:47 --> 00:39:51

that as in in Allahabad, don't fear Don't Don't grieve Allah is

00:39:52 --> 00:39:59

with us. So that becomes my Ruth. Right? It becomes blissful in its

00:39:59 --> 00:39:59

own right

00:40:00 --> 00:40:02

And it's hard to describe and I'm not gonna attempt to because I

00:40:02 --> 00:40:05

think it can only be described by those who have actually felt it.

00:40:05 --> 00:40:08

Right those who have felt it and understand what that means know

00:40:08 --> 00:40:10

what that means. And if you haven't, you won't.

00:40:12 --> 00:40:15

But he uses these words to try to give us some frame of reference,

00:40:15 --> 00:40:19

where you feel the article is still graphic shahada right and

00:40:19 --> 00:40:22

this the benefit of this word comes from is that you are Mustafa

00:40:22 --> 00:40:25

rock as we said, it's completely consumed in the Musa witnessing of

00:40:25 --> 00:40:29

Allah subhanaw taala while Jai Radha feeble sortal owns.

00:40:30 --> 00:40:32

I think we talked in this these sessions before about the two

00:40:32 --> 00:40:36

types of hierarchy, the two types of bewilderment. So there's a

00:40:36 --> 00:40:39

bewilderment that's much boom, that is blameworthy, which is a

00:40:39 --> 00:40:42

hierarchy which will delay does not really exist. Is it really

00:40:42 --> 00:40:44

watching me is that that type of hierarchy

00:40:46 --> 00:40:50

which is blameworthy and difficult, while higher and

00:40:50 --> 00:40:55

Marhaba I will Mahamudra and the hierarchy that is sought and is

00:40:55 --> 00:40:58

praiseworthy, which is what he just said here, well hierarchy

00:40:58 --> 00:41:02

besotted owns, right. And hierarchy besotted owns the

00:41:02 --> 00:41:09

besought means like the overall atmosphere or plane of owns right

00:41:09 --> 00:41:12

of intimacy with Allah Spano Tata so you become motohio Like, all

00:41:12 --> 00:41:14

these things Allah's did for me, but I didn't do anything to

00:41:14 --> 00:41:18

deserve it. And a hierarchy nominee, right imagine if someone

00:41:19 --> 00:41:22

you don't even know or you didn't do anything, do you do any favors

00:41:22 --> 00:41:24

for them, but day after day,

00:41:25 --> 00:41:29

you get all these Amazon deliveries of all the things that

00:41:29 --> 00:41:32

you ever wished for, you know, and the sum total of all these things

00:41:32 --> 00:41:36

adding up is like some astronomical sum but everyday

00:41:36 --> 00:41:37

keeps coming and coming and

00:41:38 --> 00:41:42

who is this into hyaluron you don't know what to make of it you

00:41:42 --> 00:41:44

don't know how to thank them you don't even know what to do so

00:41:45 --> 00:41:48

maybe not a very good example of poor example but Dockery it's

00:41:48 --> 00:41:52

approximate this is the type of hire or bewilderment people

00:41:52 --> 00:41:57

assaulted on fire I'm Tahoe for Roger Uhlmann edge leisurely Kirby

00:41:57 --> 00:42:02

astronomer, right from Tahoe. So when we have means something that

00:42:02 --> 00:42:05

dissipates right and diminishes, this is the same word that's used.

00:42:06 --> 00:42:12

For example, for the moon, the lunar phases right in fact will

00:42:12 --> 00:42:16

come up so you know, starts out as a new moon and then it gets bigger

00:42:16 --> 00:42:18

full moon the middle of the month from my impact wishing and

00:42:18 --> 00:42:22

fishing, right then it dissipates goes away diminishes one step

00:42:22 --> 00:42:24

after the next until it's completely gone.

00:42:25 --> 00:42:30

This is the one who is in these high maklumat for him Tahoe for

00:42:30 --> 00:42:34

what Roger? So fear and hope in that conventional sense. mean

00:42:34 --> 00:42:38

actually Delica yum. Tahoe be a streamer. Right, and they're

00:42:38 --> 00:42:43

replaced by something else. So they're replaced by an owns.

00:42:43 --> 00:42:48

Right. Well, Harsha. So there is still kind of a balance between

00:42:48 --> 00:42:50

two things, but it's no longer fear and hope and at the highest

00:42:50 --> 00:42:51

levels, they call it

00:42:52 --> 00:42:53

JLL and GMAT

00:42:54 --> 00:42:57

so we're seeing that July Alaba, last month and the magnificence

00:42:57 --> 00:43:00

and seeing the demand balance between those two things. So it's

00:43:00 --> 00:43:03

more about Allah's attributes and Allah than it is about the

00:43:03 --> 00:43:07

consequences, how phonology are still tied to consequences. And if

00:43:07 --> 00:43:11

it's not the consequences, will assure and Fannia and things that

00:43:11 --> 00:43:14

are created things even if they're having a parent paradise and

00:43:14 --> 00:43:18

hellfire they're still created things. And so it's still a

00:43:18 --> 00:43:21

connection with consequences and not a pure connection like Alan

00:43:21 --> 00:43:24

Watts law with Allah subhanaw taala

00:43:26 --> 00:43:30

were all more common Matthew Elmer houfy Human McCullough or Babel

00:43:30 --> 00:43:33

whose include right and this is the MACOM this is what we seek

00:43:34 --> 00:43:38

from the people who are the arbejde the Lords of hulugalle

00:43:38 --> 00:43:42

Kulu of the hearts right of the stations of the hearts when they

00:43:42 --> 00:43:47

say these refer to mean maklumat are were producing the force. This

00:43:47 --> 00:43:50

is what we just described these maklumat they are not from the

00:43:50 --> 00:43:53

people of new foods they are not people who are tied to will Fanny

00:43:53 --> 00:43:57

they're not people who are tied to these technically existent but

00:43:59 --> 00:44:02

spiritually non existent things about us where I can say

00:44:04 --> 00:44:09

hello Metallica fan we have cloud Europa jewelry chrome everything

00:44:09 --> 00:44:13

is not really there but the only thing that is batty how well happy

00:44:13 --> 00:44:14

birthday last fall to

00:44:17 --> 00:44:20

finish stockbroker to clue female through the house the her manager

00:44:20 --> 00:44:25

Barry Harris was hired Hina digelar Lower hula baby in Kobe,

00:44:26 --> 00:44:32

bad softly Alka Gulati, Rafael hijabi for Tuscaloosa. Kurata anfi

00:44:32 --> 00:44:35

Haney Bucha hello to Assad.

00:44:36 --> 00:44:40

What a Tassilo be married for two module Kazumi Bella Iraqi security

00:44:40 --> 00:44:44

mean will be clean while workman Ferrari foolhardy for Hina even

00:44:44 --> 00:44:49

feminine, though Cleone loud fan and some alien. Well thought I'll

00:44:49 --> 00:44:54

be Moshe emotionality, the WeMo the Waimea with our 5g do have a

00:44:54 --> 00:44:58

budget do a sailor Missourian author equally RF indica Allah

00:44:58 --> 00:44:59

Matthias tofi

00:45:00 --> 00:45:01

Leave you have left in quotes.

00:45:05 --> 00:45:06

So

00:45:08 --> 00:45:10

that requires a little bit of unpacking. I think I'm gonna save

00:45:10 --> 00:45:13

that for next time because it's quite a

00:45:15 --> 00:45:18

bit of a dose that we got this time. So I'm going to leave that

00:45:18 --> 00:45:21

for the next session, isn't it? And I will stop here.

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