Walead Mosaad – The Journey is the Destination The way of the Arifin Class 21

Walead Mosaad
AI: Summary ©
The transcript describes various scenarios where individuals are instructed to cut off a cow's body and use it as a excuse to avoid mistakes, including man, women, spouse, family members, and spouse. The transcript describes various scenarios where individuals are instructed to leave a place of sleep and use it as a excuse to avoid mistakes, including a situation where someone is being instructed to cut off a cow's body and use it as a excuse to avoid mistakes. The transcript describes various scenarios where individuals are instructed to leave a place of sleep and use it as a excuse to avoid mistakes, including situations where someone is being instructed to cut off a cow's body and use it as a excuse to avoid mistakes, and scenarios where someone is instructed to leave a place of sleep and use it as a excuse to avoid mistakes. The transcript describes various scenarios where individuals are instructed to leave a place of sleep and use it as a excuse to avoid mistakes, including situations where someone is contented with something and is in a
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa sallahu wa sallim wa barik ala

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Maroussi Rama attended I mean, so you didn't know have you been a

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karate you need to call it in Quran mahadji Bhima Sheffield

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Wednesday been sad weather the other motherfucker. Mohammed

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Abdullah, while earlier was hobby hormone Viola from Ahmedabad so

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Hamdulillah

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we continue with our sessions, entitled The journey is the

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destination the way or the path of the Heidi Fein the Knowers. And I

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would also add the lovers of Allah as part of the Isla because to

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know Allah subhanaw taala is to love Allah subhanaw taala and to

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know the prophets I send them is to love the Prophet Muhammad so I

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set up so my bean and agri food, that's the minimum home where they

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can a hippo, we may not be from them, but we love them and we seek

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to emulate them and follow their path and learn from their loom and

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take from their wisdom and try to apply it in our lives as best as

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we can.

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So, I think we will finish that section that rather lengthy one

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that we began think a few sessions ago

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and this whole section the theme of it is looking at the dunya as a

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Muslim ah, the parable of the fertilized or the farmed land, one

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plants a seed

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one endeavours then for the roots to take hold underneath us Luka

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Sabbat, right like the good tree that has roots underneath, and

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that you cannot see. But nevertheless, they are what hold

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the tree up and what makes it a good tree. And from all that work

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that goes on underneath, it gets its nutrients and allows it to

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grow and to flourish and to bear fruit. And so much of our work as

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as human beings and as believers and as Muslims is to do a lot of

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this inner work. This Mujahidin or this you had an Akbar as referred

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to the Prophet. So I said, I mean one of the Hadith, the greater

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jihad of

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striving and struggling and endeavoring to be the best people

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or the best version of ourselves. So we had left off,

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I believe,

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when he was talking about the theme of the dunya, and the theme

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of the hero, and that the two cannot go together in the same

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heart. So either you make the dunya your greatest goal or the

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greatest thing about your existence, or you make the extra

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or a last final thought of the greatest thing about your

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existence.

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So you had said radula on who and this is the bottom of page 75 For

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those who have the text. Well, my let me out if Mola who else want

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to do Nia who feel Cosby and whoever does not his Mola does not

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know his master of his Lord, then the dunya will be Azim will be

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great. In his heart

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will have the roja and Allah azza wa jal Yamoussoukro Salah Well, it

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was well, while all the other swore while I was thorough, that

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was for Wen Jiabao, Bella Well, Baja spa, from Yahoo nowhere cool

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and then medical and then medic for the HCA rasool Allah sorry

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send them for Mikado one our color Allah haka. Kadri He will FILL

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Hadith de la amnestic Mila whether Hadith sahih al Bukhari Muslim or

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Tirmidhi.

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Labrador Hamden or sabia, or the American middle Mila Katina alarm

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Angie Samuel Seaguar the SRBs of our tea went out LG Bella was

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shudder our our thorough, so Maya who's gonna hold off with adequate

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Allah azza wa jal is offerta then evaporated milk.

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So he narrates his Hadith that's found in Buhari

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and it says whoever does not know

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sorry, after that, that it's a hadith kotse

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or it's about Allah subhanaw taala so not a hadith Kotze Yoruba

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and Allah azza wa jal, Yun suka Sama, whatever Allah that Allah

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subhanaw taala holds the heavens here was Brahmins finger, but

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we're gonna get to that in a second. Well, and also the earth,

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and the oceans, the water, and the fall and the land on the finger,

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and the mountains and the seas. And then he shakes them and says,

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and I'm Malik and Malik, I am the sovereign or I Am the King. I am

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the king for the iPhone rasool Allah so I send them so the

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promise I send them here his laughter is his smile, as

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mentioned in some of the Hadith related to fisherman Tirmidhi that

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the the laughter of the Prophet SAW Selim was not a ha ha ha sort

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of outright.

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A, what they call

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Gutka to laugh outright, but showing of the teeth and the smile

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of the Messenger of Allah so I said, so my father then he read

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the province I said a woman called Allah haka Kadri. He will Hadith

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use certain domestic Milla. So in the Hadith, there's a story that's

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mentioned in the

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margin here in the footnotes that a Jew came to the province or

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Salam. And he mentioned all these things. I heard that God holds the

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sky and he holds the earth and he holds the oceans and he holds all

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these things. And then he shakes them and then he says to the

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hulking says to everybody, and then medic, and then Malik, I'm

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the sovereign, the sovereign, and then the prophets I send them

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smiled at him.

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Todd Jouban, with us de la la, right as to indicate what you say

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is true. So even though the source of that may have come from someone

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who was of another faith, the Prophet SAW Selim acknowledge that

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this is true, and then he read the verse from the Quran, which is

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from the Muslim faith, Wilma of La haka. Kadri. Right. And this verse

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is mentioned three times in the Quran. While Mercado Rola called

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Casa de and they did not give Allah subhanaw taala has had is

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just do in terms of toffee, right in terms of who will last final

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data is in terms of ng Lal, and the Quran and Talim and so forth.

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So it's mentioned in certain and I'm a 91 and Surah, Al Hajj, a 74

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and Surah Zoomer a 67.

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And this is a Hadith mentioned before in Muslim Minotaur movie.

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And then Elijah is offers the commentary said, nya Burdo. Right.

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And this is, you know,

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sort of hot headed and you know, the people have knowledge, this is

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how they speak, when they want to say something that is that

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McCovey? In other words, it's not 100% certain, but he's saying a

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possible interpretation of this.

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Because this hadith will be from the Moto shabby hat with a shabby

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hat means there is some ambiguity into it in it because it seemingly

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anthropomorphize sizes. Allah subhanaw taala. And

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anthropomorphize means that it somehow seems human like because

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it's mentioned and also I will assume about fingers and so Allah

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small town doesn't have fingers like human beings that are limbs.

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So there has to be another meaning to it that is commensurate with

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Allah's majesty. And that is commensurate with the commanding

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verse in the Quran. Lay second Mr. He che who was me on Basir, there

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is nothing like Allah subhanaw taala and he is also a semi or

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well bossy or he is the old hearing and the all seeing

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so he says labor do. It's not a Farfetch basically, it's not fret

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far fetched to say hamdulillah cassava to understand the cassava

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here, the fingers, Allah Malik that it belongs to one of the

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angels or indicates one of the angels for amongst the angels and

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evangelism. As you said, the great ones, the tremendous ones that he

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will hold the summit while he went out that he will hold the heavens

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and the earth will Gmail and the mountains and the trees and the

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water and the thorough and the dirt and clay then he will shake

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them up. And then this was attributed or affiliated with

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Allah subhanaw taala. So, really, in Hadith like this, it's the Ibra

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the lesson that we take from it and the lesson that we understand

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from it, is that Allah subhanaw taala Azeem you as you move

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towards him who Allah smart Allah is our theme is great in a manner

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that we can't even fully appreciate. But we need to do our

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best Hatha Nakamura who Hatha Kadri right now for the euro haka

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cadre that we give him his just do of Tal theme. And perhaps the most

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complete way to do that is to realize that you can't actually do

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that, that no matter what we do, we don't have in our capacity as

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limited human beings to give a loss. metalheads just do. And so

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this is what they described sometimes as this type of

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hierarchy. Right, and this is hierarchy.

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Muda, so it's a type of bewilderment, that is

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praiseworthy. So there's a bewilderment that's blameworthy,

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Hieronymus MUMA and there's a bewilderment that's praiseworthy.

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The blameworthy hierarchy is to hire people to the left is to be

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bewildered and confused. This is a law really there and is not and

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worries wires, these things that the way that they are and there's

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some other force behind it. So the Hiram Asmaa and Mahayana

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Mahamudra, but to be in a state of bewilderment, about your

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incapacity to properly praise Allah subhanaw taala to properly

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give us what Allah has to

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us

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And that's what was referred to Abu Bakr Siddiq when he said

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largest one and I did see the rock

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is rock larger z is rock. In other words to to understand your

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incapacity is the fulfillment of understanding

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and that is the way of the IT field and the way of them being

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that they understand we can't give us mortarless Proper do but we can

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start to do that by praising him as he praised himself as the

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problem so I said I'm used to seeing his sujood in his

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frustration, learn off Susannah and Alec into camera ethnic data

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and if we can properly praise you, you are to be praised as you have

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praised yourself.

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So then he says, well, Konya athlete has enough madam to hire

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for in America mudroom Wallace the deadly Bhima you thermo luck.

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Workout Saba caught Vika Iran two litre Island. Well let's start at

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the email you Radulovic follow up the live nominees near the house.

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Hello Jolene Rasulullah saw I send them off here to Hiki to have any

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follow through. Then Nikita Ben for Cornelia rasool Allah Allah,

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Allah and to be Rana father the lady here the heat Yamuna has a

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keytab a little bit odd I mean fee a smell Jannetty What smell him

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masala in him some edge mela city him further user if he uses a

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goofy himolla Young because we've been whoever there

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some already dead efficient merely as a key turbo moorambilla mean

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fee smell naughty What smell about him with other at him some edge

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Mallanna efirium fella user fee him while a young consuming them

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follows how boo for female ambuja rasool Allah in Cana Aman Cateura

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is I mean who for Carla said do Akari boo for inner Sahiba

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Jannetty use them hula hoop Jamelia Jana, when Amina Yama were

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in Sahaba, nerdy yoke Tamela who may or may not even Amina Yamen.

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From McCall, Ferrara, buku event for your conference generative of

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countryside, the Hadith in Sahih, humara Tirmidhi.

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And also in them

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on the lawn.

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So he says, Be Hi zine and medalta Hyun.

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So at first glance, the word has been looks like the sad,

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be depressed and it Hosen right.

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That is one of the meanings that meanings that it carries. But here

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that is not intended. So the high zine here means more like

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contemplative

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thinking about death, thinking about an era, you know, generally

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in most of our cultures, today, Western cultures, especially we

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tend to

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stray away and feel uncomfortable thinking about such things.

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There's kind of like, you know, a morbidity to it. And if you bring

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it up with anybody, they're like, you know, you're a party pooper

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and you're spoiling the fun and why think about something, we all

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know what's going to happen. But nevertheless, we feel

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uncomfortable to think about it. But

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he's saying cornea, as he has seen and madam to hire, as long as

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you're alive, be contemplative, because this is where we're all

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going to end up. And we need to think about it and think remote.

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It's a type of very bad thinking about death. And your eventual

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demise is a type of

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act of worship. And when we hear when you don't want to say think

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about death, we're not saying

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to be fearful, and

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you know, kind of

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incapacitated by the thought.

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So, again, I would say there's two versions of thinking about death,

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there's one that will incapacitate us and make us kind of like freeze

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in our place and not do anything. And there's another way of

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thinking about it, that will actually make us roll up our

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sleeves and get to work. And think about that this here is the land

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that is supposed to be cultivated, basically, that's your life. So,

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you know, two people one, we both have plots of land, we both have

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an acre. And the we're just renting the, you know, we're

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sharecroppers, we're just sort of renting it, we don't own it. And

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then the owner says to us, you have X amount of time to develop

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and cultivate this land. And depending upon what you grow out

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of it and what fruit bears out of it, then we will decide what is

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going to happen to you next when you get to keep it or you are

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reduced to something else. So

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and the landowner doesn't tell us how much time we have. He just

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says you know, do your best with it. And I'll tell you when

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I will take it back from you. So one person could say to himself,

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well, he didn't really say how long we have, it means it only

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takes one season to actually develop and cultivate land. So I

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think I have time. And maybe, instead of kind of cultivating,

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developing the land, let me open an amusement park on it. And, you

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know, invite people in, and you know, they can ride the roller

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coaster, and they can go on the Ferris wheel, and I can charge

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money for that. And it'll be a lot of fun. And you know, we'll have

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time later to call the victim.

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And then the other person says, I don't know when he can come

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tomorrow. So at least if he does come tomorrow and request his land

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back, I should be working on it. So he diligently

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you know,

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pretty cool that when you turn on, you turn over the land first, get

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it ready to plant the seeds. And then he, you know, gets the right

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seeds and divides the area and figures out in which part what

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he's going to grow what and he thinks about, you know, what

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plants grow well next to each other and sets it up and gets the

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proper seeds and then begins to seed it and then he begins to

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irrigate it and then he's taking care of it and he's spending most

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of his time doing that.

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So that's not our that's our life, basically.

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So the one who's serious and he's parenting and cultivating he's not

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sad, He's working. He's doing he's, you know, he's he's Jad he's

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he's he's uh, you know, or she's jet she's, she's working on

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developing and cultivating and putting in the time and the other

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one is just playing around with him and alcohol and many, while

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the Total Image right just false hopes false wishes. He thinks he

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has forever to with his amusement park but doesn't realize that the

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landowner could come back at any time so he says when he actually

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has enough room to hire as long as you're alive then you have an

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opportunity so be serious. Finn America June realestate deadly

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Bhima youth demo luck

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your affairs unknown and you don't know how you're going to finish

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your life.

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We'll have some of that fika Eros later on either and then from high

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school have data from from our Amen and the reality of things.

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The rather the of Allah subhanaw taala precedes whatever you're

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going to do so already or knows what you're going to do. And that

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has been already determined by Allah subhanaw taala but you don't

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know what's going to happen. So there should be some legit, you

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know, legit means a little bit of apprehension on the easiness about

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that, like, I want to make sure that I'm in the right place.

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Well, let's start at the email you robic and you don't know what

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Allah has intention intended for you. Our blog Robin Villa villas,

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one of the great Sahaba he mentions in this hadith that is

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narrated by Timothy and Asahina. Hello Jardine, also lords are

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selling the messenger Lasar Selim came to us with a yeti he Kitab

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Ernie, and in his hand or her hand, are carrying two books.

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And then he said to them, I said, you know, my husband had an Akita

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when he said, You know what these two books are? We said, You're

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rasool Allah, no, except if you tell us.

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So he said, For the one that was in his right, he said, This is a

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Book from Allah subhanaw taala. It has the names of all of the people

00:18:22 --> 00:18:25

of Paradise, and the names of their fathers in the name of their

00:18:25 --> 00:18:28

tribes. And then he

00:18:30 --> 00:18:34

mentioned that, in general, it has all of the people he met, I'll ask

00:18:34 --> 00:18:38

you to go further using the theme or your costume into a better,

00:18:38 --> 00:18:41

right so those no names will be added to this list and no names

00:18:41 --> 00:18:44

will be taken off of all these people are going to be the people

00:18:44 --> 00:18:48

of paradise. Then he said about the book in his left. This is also

00:18:48 --> 00:18:52

from Brambilla Alameen. From Allah subhanaw taala. It has the names

00:18:52 --> 00:18:54

of all of the people of hellfire, the names of their fathers and

00:18:54 --> 00:18:59

their tribes, and from the first to the last, and then none of

00:18:59 --> 00:19:03

them. No names will be added and no names will be taken away ever

00:19:03 --> 00:19:08

from this list. For color as Hava within the companion set. For

00:19:08 --> 00:19:11

female, I'm going to be rasool Allah in Canada, among countries I

00:19:11 --> 00:19:12

mean,

00:19:13 --> 00:19:16

he said your last day said your rasool Allah then what's left for

00:19:16 --> 00:19:19

us to do if the matter has been determined already.

00:19:21 --> 00:19:24

For God, then He said, said they do what caribou

00:19:26 --> 00:19:31

said they do a horrible to steed means to literally close the gaps.

00:19:31 --> 00:19:35

In other words, do your best we'll call it evil and grow and try to

00:19:35 --> 00:19:39

maintain as close as you can to a hawk to a soul up to watch his

00:19:39 --> 00:19:44

right fin the Sahaba Jannetty youth demo the hobo regenda So the

00:19:44 --> 00:19:47

person saw have agenda the companion of paradise one will

00:19:47 --> 00:19:52

enter Paradise, their life will be sealed or finished with the deeds

00:19:52 --> 00:19:56

of the people of paradise. When I'm Allah Yeah, man.

00:19:57 --> 00:20:00

Even if he did a million other things before that in

00:20:00 --> 00:20:03

I'm going to a Yama we're in the Sahaba ena. And then the companion

00:20:03 --> 00:20:07

of hellfire, the Denison of hellfire. I was in love with Eric,

00:20:07 --> 00:20:11

you're done with the whole Linna it will be sealed for him the last

00:20:11 --> 00:20:15

things they do that they will do like the people of the companions

00:20:15 --> 00:20:19

or the denizens of hellfire will and I'm gonna Yahama even if he

00:20:19 --> 00:20:21

did a million other things before that.

00:20:22 --> 00:20:26

So my thought then he said, first of all, a book woman in a bed Your

00:20:26 --> 00:20:31

Lord has finished this affair with his servants fairly clean from

00:20:31 --> 00:20:35

Jana offering countryside, some of them in Jannah and some of them

00:20:35 --> 00:20:36

inside here some of them hellfire.

00:20:38 --> 00:20:42

So how the Hadith I'm sorry, I'm wrong Tirmidhi it's a hadith, some

00:20:42 --> 00:20:43

might look at this hadith and find it

00:20:44 --> 00:20:46

difficult to understand and

00:20:47 --> 00:20:50

maybe problematic, how do we understand this? Like the the

00:20:50 --> 00:20:54

Companions themselves ask the same question. Female Ahmed, then what

00:20:54 --> 00:20:57

is what is left for us to do if it's all has been determined?

00:20:58 --> 00:21:03

Here the determining, determining determines the your determination

00:21:03 --> 00:21:05

of what's going to happen is not from your end.

00:21:07 --> 00:21:10

It's from Allah isn't is from the Divine and it's from the divine

00:21:10 --> 00:21:13

perspective, something that you don't have access to. But

00:21:13 --> 00:21:17

something that you know, exists, this is what sometimes they call

00:21:17 --> 00:21:18

this as the hockey club.

00:21:19 --> 00:21:23

Where they can Allah subhanaw taala Utah you Boca be again a

00:21:23 --> 00:21:29

Sharia so I can assure you we can show you so with the rules of the

00:21:29 --> 00:21:32

Sharia and also to perfect those rules and put them into practice

00:21:32 --> 00:21:35

put them into place. This is what Allah subhanaw taala is telling us

00:21:35 --> 00:21:38

so the same one who's told us for a conference General for the

00:21:38 --> 00:21:42

countryside, that some in paradise, a group of in paradise

00:21:42 --> 00:21:46

and we've been Hellfire is also telling you, Abdullah Trishuli

00:21:46 --> 00:21:48

Kuibyshev will be wedded any SN.

00:21:49 --> 00:21:50

Allah says that to us as well.

00:21:51 --> 00:21:54

Worship Allah subhanaw taala do not associate partners with him.

00:21:55 --> 00:21:58

establish the prayer and be good to your parents. These are these

00:21:58 --> 00:22:02

are all commandments that Allah Allah tells us to do. So. So do do

00:22:02 --> 00:22:06

Accardi boo. Right? So do the will quality will do your best do the

00:22:06 --> 00:22:09

sort of do what you can guess we don't know how our life is going

00:22:09 --> 00:22:12

to end. And there are many things that we don't know how they're

00:22:12 --> 00:22:14

going to be. We don't know how our life is going to end. We don't

00:22:14 --> 00:22:17

know where we're going to die. We don't know the particular

00:22:17 --> 00:22:19

circumstances we don't know really, if we're going to be

00:22:19 --> 00:22:24

shuffling upside. If we're going to be shuffling if we're going to

00:22:24 --> 00:22:24

be

00:22:25 --> 00:22:26

the people who have

00:22:27 --> 00:22:31

true sadness and dismay and disappointment of people of

00:22:31 --> 00:22:35

hellfire or side Assad and aberdare eternal bliss and

00:22:35 --> 00:22:42

happiness in paradise. But one thing that we do know is if Allah

00:22:42 --> 00:22:46

subhanaw taala is giving you success, and you're and you are

00:22:46 --> 00:22:50

Muslim, and you are striving and you're doing your best and as we

00:22:50 --> 00:22:54

speak, you're doing the Amen of an agenda. You are doing the deeds of

00:22:54 --> 00:22:59

the people of paradise. Take that as a sign take that as a dilemma.

00:22:59 --> 00:23:03

Take that as a de Lille and evidence that you are in sha Allah

00:23:03 --> 00:23:07

going to be from the people of paradise. So we want to be

00:23:07 --> 00:23:10

optimistic in that sense, but to

00:23:12 --> 00:23:18

to balance that optimism with a healthy and beneficial and

00:23:18 --> 00:23:22

productive fear of the Hellfire at the same time. Fear of the unknown

00:23:23 --> 00:23:27

fear that maybe Allah Spano Tata, we don't know how our end is going

00:23:27 --> 00:23:30

to be. And so, net min min Maquila?

00:23:32 --> 00:23:35

kamikatsu only the future true losers are the ones we think

00:23:35 --> 00:23:37

everything's going to be fine a lot before Rahim they'll just take

00:23:37 --> 00:23:41

care of me. And at the same time, they don't back that up with, with

00:23:41 --> 00:23:45

Muhammad with deeds. And Allah says to us with good agenda to be

00:23:45 --> 00:23:48

according to Tamil, and to Paradise by that which you have

00:23:48 --> 00:23:51

put forth that which you have done so we enter Paradise by Allah's

00:23:51 --> 00:23:55

mercy. But Allah smart Allah commands us to do homage to do the

00:23:55 --> 00:23:59

deeds to do the best that we can to cultivate your life and

00:23:59 --> 00:24:03

cultivate this planet and cultivate relationships. This is

00:24:03 --> 00:24:06

why we're here. And so as long as you're trying to do that, and

00:24:06 --> 00:24:09

striving to do that and trying to follow the teachings from Hamas or

00:24:09 --> 00:24:13

Saddam and so doing, then take that as Allah take that as a sign

00:24:13 --> 00:24:18

in sha Allah to Coleman, and for him that you will be from others

00:24:18 --> 00:24:20

who are most successful.

00:24:23 --> 00:24:26

Followed enough soccer a Johan Myskina who has did Herman dinner

00:24:26 --> 00:24:29

I think athletically Allah Allah tells you to learn the jetty

00:24:29 --> 00:24:34

Sevilla lucky Latos law Tesla who a reality with the will Iloveyou

00:24:34 --> 00:24:39

doodle edit be what this did when edible Muqtada don't feel sad oh,

00:24:39 --> 00:24:45

Joe. Edible man nefs what are the one mile whatever one mile happy

00:24:45 --> 00:24:49

Subhanallah further one knifes hubs to her Island Marcia TBD gem

00:24:49 --> 00:24:55

is sub with asleep in any hair authority bina seamill hacia Well,

00:24:55 --> 00:24:58

what are really certainly her Annette Assadi other neurolytic

00:24:58 --> 00:24:59

Caudalie bility 30 More

00:25:00 --> 00:25:04

Faculty you love to say it. Well edible ma Huntley. Enter hula

00:25:04 --> 00:25:08

homecoming to Hibou and your * will occur Matt Jaffe our Messiah,

00:25:08 --> 00:25:13

we will edit Broomall happening Subhana Allah subhanahu followable

00:25:13 --> 00:25:18

model Dotty he will be softly country or the kalam as they say,

00:25:19 --> 00:25:22

Gemma mana cardamom fosse it's like he

00:25:23 --> 00:25:27

summarized all that really need to know all that really need to do in

00:25:27 --> 00:25:30

just those three lines. But he begins by saying,

00:25:32 --> 00:25:34

you know, get yourself

00:25:35 --> 00:25:39

acclimated accustomed to the idea you had miskeen right, because

00:25:39 --> 00:25:42

we're in a set we are miskeen, where there's Miss Ghana, there is

00:25:43 --> 00:25:48

a spiritual poverty about us. What has dibba right, refine it

00:25:49 --> 00:25:53

in dinner at UCLA from the worst of character traits, so that you

00:25:53 --> 00:25:56

may find the path towards salvation.

00:25:58 --> 00:26:01

Like let us know how to react to what the individual will end up

00:26:01 --> 00:26:05

with tested. But this reorder the spiritual discipline and

00:26:05 --> 00:26:09

refinement that we're talking about, will not be valid, except

00:26:09 --> 00:26:14

if there is also added proper etiquette, in other words, how to

00:26:14 --> 00:26:19

treat things, and he's gonna get to in a second, and tested tested

00:26:19 --> 00:26:23

means to do your best. And to set it right to make sure that there

00:26:23 --> 00:26:30

are no gaps. Try to remove the inconsistencies. You cannot be a

00:26:30 --> 00:26:33

proper, I'm not gonna say Muslim proper human being if you're

00:26:36 --> 00:26:40

the first one in line Juma right in front of the man but then after

00:26:40 --> 00:26:44

drama, you go home and yell and scream and throw things and

00:26:45 --> 00:26:47

denigrate your family members and your wife and your spouse and

00:26:47 --> 00:26:50

things like that those two don't go together that's not tested.

00:26:51 --> 00:26:54

This deep means that you understand where the priorities

00:26:54 --> 00:26:58

are, and that you develop a consistency across all of your

00:26:58 --> 00:27:02

entanglements, all of your relationships, all the things that

00:27:02 --> 00:27:06

come across from you. So it's not as easy to you know, take a walk

00:27:06 --> 00:27:10

along the sidewalk and then stomp on any ant that you see come under

00:27:10 --> 00:27:12

your foot and at the same time

00:27:13 --> 00:27:16

go and have a zoom session and talk about

00:27:18 --> 00:27:22

Green Planet and how we have to save the dolphins and the oceans

00:27:22 --> 00:27:27

and things like that. That's not tested. So tested means set

00:27:27 --> 00:27:31

different conditions right don't leave a Sephora don't leave an

00:27:31 --> 00:27:32

opening right that

00:27:34 --> 00:27:38

to ask is right to ask earlier that you will be taken into

00:27:38 --> 00:27:41

account for so you do your best to cover all of that.

00:27:44 --> 00:27:47

So he said this app that we're talking about can be applied in

00:27:47 --> 00:27:51

three different aspects. And this is going to be the rest of the

00:27:51 --> 00:27:54

this section basically the rest of this second third of the book

00:27:55 --> 00:28:01

of man knifes so at the adequate with the neffs with yourself. So

00:28:01 --> 00:28:06

like self edit, what are the man Hulk and edit with all of

00:28:06 --> 00:28:10

creation? So that's human beings and everybody? What are the womb

00:28:10 --> 00:28:13

Malhotra Subhanallah and you're added with Allah subhanaw taala

00:28:14 --> 00:28:15

those are the three there's no there's no fourth one.

00:28:18 --> 00:28:21

And this is where I said it's condemned Jemelle man Oh, camel

00:28:21 --> 00:28:21

fosse

00:28:22 --> 00:28:28

the other one FC Hubzu ha animosity Billy jam is sober. So

00:28:28 --> 00:28:33

it's Maryland generally speaking, the edip with oneself hops who

00:28:33 --> 00:28:38

have animosity to prevent it from sinning, right to keep it up. Hops

00:28:38 --> 00:28:42

really means to, to hold it back or keep it prisoner from sending

00:28:42 --> 00:28:44

Billy jam, a sub

00:28:45 --> 00:28:51

region, you know, by the bridle of forbearance of patients, right

00:28:51 --> 00:28:54

because it takes some effort it takes forbearance not to commit a

00:28:54 --> 00:28:57

sin and it's so easy to do, and not to talk about people in

00:28:57 --> 00:28:57

backbite and

00:28:59 --> 00:29:02

and denigrate and vilify and all these sorts of things. When it's

00:29:02 --> 00:29:05

so easy to do when everybody else around you is doing it that takes

00:29:05 --> 00:29:06

forbearance

00:29:08 --> 00:29:13

with the CRA Nanea in authority being a seamill hacia. And then so

00:29:13 --> 00:29:17

they say they're in ended follows and the lead jam is the bridle

00:29:17 --> 00:29:21

that you put over the horse and then the nine is the range. So

00:29:22 --> 00:29:25

what does that mean? And he had let the reins go towards the

00:29:25 --> 00:29:32

thought towards obedience being a seam and fascia guy, very

00:29:32 --> 00:29:36

political, he says it in the scene is like the spring breeze. So with

00:29:36 --> 00:29:43

the breeze of Kashmir, right of reverence, respect, of

00:29:44 --> 00:29:47

Talim of Allah subhanaw taala he learned last time all those things

00:29:47 --> 00:29:52

go into Hush, yeah. So the three are in any letterings go. So

00:29:52 --> 00:29:55

you're going to bridle it from one end, hold it back from committing

00:29:55 --> 00:29:59

sins and making mistakes and you're going to let it go in terms

00:29:59 --> 00:29:59

of thaw

00:30:00 --> 00:30:04

that is going to be guided by in a scene and Russia by the winds of

00:30:04 --> 00:30:10

Russia, of God awareness God consciousness have he learned and

00:30:10 --> 00:30:13

taught him and so forth? Well, courts are really certainly here

00:30:13 --> 00:30:17

on it a Sahadi Allah morality Lucado de bility. They're the MOA

00:30:17 --> 00:30:18

faculty orality, say,

00:30:20 --> 00:30:23

this is the hardest part of them. Well, cuts are really certainly

00:30:23 --> 00:30:27

here on a Saturday, and cutting off its tongue of the neffs. Not

00:30:27 --> 00:30:32

literally, but figuratively. On it, the hood, right, the salute

00:30:32 --> 00:30:39

means to be angry or to help us so I need to be upset to be

00:30:43 --> 00:30:49

objecting to something in a way that you are enraged by it. So cut

00:30:49 --> 00:30:53

the time off from that to support Allah, morality, recovery to the

00:30:53 --> 00:30:57

bitterness of the decree. So the decree of Allah subhanaw taala

00:30:57 --> 00:31:02

this is also part of the blindness. So, you know, refrain

00:31:02 --> 00:31:05

from speaking about it literally, with your tongue and on speaking

00:31:05 --> 00:31:09

about it in your heart. How do you do that? Even though it's bitter

00:31:10 --> 00:31:16

bility Desi, by taking pleasure in the more Faka in the agreeing to

00:31:17 --> 00:31:22

and in the contentment with the erotic Sayed, with the will or the

00:31:23 --> 00:31:25

intent of the master? Who is the master here? Almost.

00:31:26 --> 00:31:29

So yes, it's bitter. I have that thing that happened, I lost my

00:31:29 --> 00:31:34

job, I got sick. Look, after Allah, I got COVID Look after

00:31:34 --> 00:31:36

Allah. These are all things that are bitter.

00:31:38 --> 00:31:42

But how do we keep from having to suffer? Right? How can we keep

00:31:42 --> 00:31:46

adding mercy but on top of the masiva so a calamity on top of the

00:31:46 --> 00:31:49

calamities, not just the calamity itself, but then a greater

00:31:49 --> 00:31:53

calamity is you going into a state of

00:31:54 --> 00:31:58

denial and in a state of apprehension and of anger and

00:31:58 --> 00:32:02

perhaps even raged at why did this happen to me, this is all too

00:32:02 --> 00:32:05

solid, so it's bitter. But he says you can take pleasure and there's

00:32:05 --> 00:32:12

an empty there's right, have more focus rather to say it. But wait a

00:32:12 --> 00:32:14

minute, if I've become content with this, then I'm being content

00:32:14 --> 00:32:18

with what Allah has contented for me. And that's a great thing. And

00:32:18 --> 00:32:23

he's given me the opportunity in this bitter thing to do that. So

00:32:23 --> 00:32:26

why not seize that opportunity? And then there'll be an empty

00:32:26 --> 00:32:29

there there'll be a type of sweetness to that a type of you

00:32:29 --> 00:32:30

know,

00:32:31 --> 00:32:35

it doesn't move off and move off aka Right To Be content with your

00:32:35 --> 00:32:36

circumstances.

00:32:37 --> 00:32:40

When other will Malhotra and then the last one the other with the

00:32:40 --> 00:32:41

Hulk

00:32:42 --> 00:32:46

with not the last one sorry, the second 100 mile hunt so that was

00:32:46 --> 00:32:50

at a booth enough's. Other mile hunker adequate with creation and

00:32:50 --> 00:32:55

the Cornella home camera to Hibou Annie Hakuna laka Mata Jeffy

00:32:55 --> 00:32:56

Artemisia, we him

00:32:57 --> 00:33:02

can I'm Jimmy, to be for them like you would want them or you would

00:33:02 --> 00:33:03

love for them to be for you.

00:33:04 --> 00:33:07

To want to others as you do unto yourself. Right.

00:33:08 --> 00:33:09

The Golden Rule

00:33:11 --> 00:33:16

Matt Jaffe and myself but also accompanied by Jaffe and Messiah

00:33:16 --> 00:33:20

him. So when Messiah with our people's mistakes people slights,

00:33:20 --> 00:33:26

people's shortcomings people's failings the Jaffe right to Jaffe

00:33:26 --> 00:33:27

means like to

00:33:29 --> 00:33:32

to be indifferent to that to not really consider it

00:33:33 --> 00:33:35

like in sort of the subject

00:33:36 --> 00:33:40

matter mythology of doing a long haul from Altamar right to Jaffa

00:33:41 --> 00:33:44

guru modern Malatya so they're literally their bodies are the

00:33:44 --> 00:33:47

sides get up to two Jaffa? Right, they can't just sit there and

00:33:47 --> 00:33:52

sleep all night to Jaffa they, they have to leave that so they

00:33:52 --> 00:33:54

leave their beds leaves leave, they leave the place of sleep.

00:33:55 --> 00:33:58

Yeah, there will not a bomb how often with Amara, right? Then they

00:33:58 --> 00:34:01

go to supplicate to the Lord's often with Allah, both in fear and

00:34:01 --> 00:34:04

and hope. So here the Jaffe means

00:34:05 --> 00:34:09

leave with the Messiah with people shortcomings and failings. And,

00:34:09 --> 00:34:11

you know, I think if people

00:34:12 --> 00:34:16

eliminated just talking about other people and talking about

00:34:16 --> 00:34:20

their shortcomings, and failings, whether it's like just literally

00:34:20 --> 00:34:26

talking about it or on social media or being you know, busy with

00:34:26 --> 00:34:29

it with your heart, I would say 99% And I don't think I'm

00:34:29 --> 00:34:33

exaggerating. 99% of what people actually do with their time in

00:34:33 --> 00:34:34

terms of their tongues and what they're talking about would be

00:34:34 --> 00:34:38

eliminated. And then they'd have all this free time for the

00:34:38 --> 00:34:40

Corolla, they have all this free time for the remnants of a

00:34:40 --> 00:34:41

lifestyle.

00:34:42 --> 00:34:43

Right and

00:34:44 --> 00:34:45

the

00:34:46 --> 00:34:52

the Vikram NASA Nessie debt, with Nicola here, as they say, the

00:34:52 --> 00:34:56

cruel, nasty debt, to talk about people and talk about what they

00:34:56 --> 00:34:59

did in their comings and goings, let alone about their shortcomings

00:34:59 --> 00:35:00

and their failings.

00:35:00 --> 00:35:04

He said that it's poisonous. And anyone who who's done it knows

00:35:04 --> 00:35:08

that you may think and you need to clean for Joe what's the Kalam?

00:35:08 --> 00:35:08

Phil Hopko?

00:35:10 --> 00:35:12

Fine, maybe, maybe not.

00:35:13 --> 00:35:17

But it still leaves you at the end of the day with this sort of

00:35:18 --> 00:35:21

uneasiness and apprehension and there's like a poison inside of

00:35:21 --> 00:35:24

you. It's a, it's a debt. It's a poison. It's a sickness, with

00:35:24 --> 00:35:28

Kulai though it but to speak about Allah subhanaw taala to remember

00:35:28 --> 00:35:33

Allah subhanaw taala is that the word to be with a holy dunya that

00:35:33 --> 00:35:36

to spend time with the people of dunya it's poisonous,

00:35:38 --> 00:35:41

and to spend time with adalah dog, and to spend time with the people

00:35:41 --> 00:35:45

of a loss while data is a medicine. It's a healing.

00:35:47 --> 00:35:50

And then the last part was edible model hockey SubhanAllah. Who,

00:35:50 --> 00:35:53

further Boomer, Dottie will be Sakti healthy.

00:35:55 --> 00:35:58

And the other booth the hack with the real with the true with Allah

00:35:58 --> 00:36:04

subhanaw taala is tolerable Marathi to seek His pleasure?

00:36:04 --> 00:36:10

wallow be softly healthy, even if it's at the expense of upsetting

00:36:10 --> 00:36:11

his creation.

00:36:12 --> 00:36:16

So you seek Allah's pleasure, even at the expense of upsetting

00:36:16 --> 00:36:21

Allah's creation. So here's the defeat to heat. So who matters

00:36:21 --> 00:36:25

more to you, the people or Allah spout out what people think, or

00:36:25 --> 00:36:29

what Allah thinks. And then that's going to determine what you're

00:36:29 --> 00:36:30

going to do or what you're not going to do

00:36:34 --> 00:36:39

belong to either come to me so we'll stop here and the next time

00:36:39 --> 00:36:43

we will begin with more of a detailed exposition on May at the

00:36:43 --> 00:36:47

front of our room, I mean, an Adobe mandaps that which is

00:36:50 --> 00:36:55

explicated from the other or the comportment are adequate with the

00:36:55 --> 00:36:59

neffs in short, like the other humbling open enemies so

00:36:59 --> 00:37:02

BarakAllahu comb sauce there's a slight lag I'll leave a minute or

00:37:02 --> 00:37:05

two for people if they have any questions they want to type in the

00:37:05 --> 00:37:06

chat box.

00:38:11 --> 00:38:13

So I don't see any questions. I don't know if that's a good sign

00:38:13 --> 00:38:16

or a bad sign. This comes into the next

00:38:17 --> 00:38:20

circle. We'll talk about what I felt was gonna be subsequent, I

00:38:20 --> 00:38:24

mean, I've been identified hazards, hazards and looking at

00:38:24 --> 00:38:27

them and not Robina that was a KHUDOBIN about the addictive

00:38:28 --> 00:38:31

nature what we're going to have learned how you learn I mean, I'm

00:38:31 --> 00:38:37

gonna show that we are Hola Hola. Hola, Jasmine Ambia and also the

00:38:37 --> 00:38:40

level Saudi human limited and what they have is another hearing about

00:38:40 --> 00:38:42

you know, we're gonna talk about I don't know about bottles of

00:38:42 --> 00:38:46

whiskey that was a colossal 40 minutes from Ankara Russia will be

00:38:47 --> 00:38:50

the critical issue but of course they've had to take a cut off what

00:38:50 --> 00:38:52

I've heard and I've had the image of it dealing with dealing with

00:38:52 --> 00:38:55

after looking at hundreds on a duplicate finger I thought that I

00:38:55 --> 00:38:58

could help a little cooler than homework a little while back 100

00:38:58 --> 00:39:02

People would ever have adequately had their alma surgery manual at

00:39:02 --> 00:39:04

Attica cetera Nova Finola von Neumann,

00:39:05 --> 00:39:08

Michaelis, global equilibrium of the drug makers could work on

00:39:08 --> 00:39:10

behalf of Africa with

00:39:11 --> 00:39:15

Allah, Muhammad Rasulullah sallallahu alayhi wa sallam almost

00:39:15 --> 00:39:17

all of a sudden Roberto Carlos Eden and Muhammad and others are

00:39:17 --> 00:39:20

committed and coming and it will become so popular because it is at

00:39:20 --> 00:39:24

our mercy for study. What have you learned a little bit earlier? We

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