Walead Mosaad – The Journey is the Destination The way of the Arifin Class 20

Walead Mosaad
AI: Summary ©
The transcript discusses the importance of planting seeds and maintaining community engagement in sustainability, as well as the importance of avoiding false assumptions and not giving up on one's expectations. The transcript also describes a situation where a man appears to be drunk and confused, and the sheriff eventually realizes that the person is a alcoholic. The speakers discuss the history of Islam and the importance of understanding the definition of the Hadith, the meaning of the word "has," and the importance of love and continuous prayer to overcome fear and anxiety.
AI: Transcript ©
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Hola Rahim. hamdulillah Yamuna Alameen

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Allahumma Salli wa Sallim wa Barik I'm a Bucha Rahmatullah. I mean,

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so you didn't have even a quarter Thank you. Nina

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Hajime are Sheffield with Debian was led by

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Mohammed Abdullah. While early was hobby he was worthy or minister we

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had the he was standing there listening to intelligent, logical.

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You know within Takara Mahajan, they bought Aloha Kalahari, her La

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Ilaha Alec,

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from Ahmedabad. So I apologize for the

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slight delay.

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still working out some of the kinks but hopefully we have a

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better

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setup that will, will continue with insha Allah Allah.

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So we're continuing with our class, our sessions entitled The

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journey is the destination.

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The path of that if he looking at the way of the field, or the

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knowers of Allah subhanaw taala. And we were in the middle of a

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little bit of a lengthy section, where the chef and Voyager II he

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compares

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which is a common metaphor, or the way

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that the dunya is like as raw dunya this kind of field that has

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to be cultivated, and we're here to plant seeds and to maintain our

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life in the sense in the same way the farmer maintains his crop

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and, you know, wishes to see the you know, the the seeds then

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come out of the ground and be well rooted, establish roots underneath

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and then grow and then eventually bear fruit. And so, then we find

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this sort of parable also in the Quran, kind of a Tyvek Taguba

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casual reply Eva

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osnova service without

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the awkward Okada, Kula Hain and with me Robbie here, so the

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soldier of the year, the good tree is that whose roots are firmly

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planted within the ground, and its raw, which is branches, rise to

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the skies or to the heavens.

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And it gives us fruit to deal with how can the Hainan be is there on

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behalf so by the permission of its lord, it has gives and gives and

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gives by the permission of his Lord. And so similarly, this is

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the type of life that we wish to live. We want to take from the

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dunya what we need, we want to be upright people, we want to

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contribute to

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our communities. And we want at the very least, not to be people

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of harm, not to be people who bring harm to others, but not the

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best, we want to be people who bring benefit to the others. And

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so this also, right this foundation then should be firmly

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rooted in these Prophetic teachings. And as believers as

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Muslims, that's what we believe, is going to be the route and the

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way by which to do it. And the sustainable path to Amen, as we

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mentioned, is to go beyond the intellectual acknowledgment of

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Amen, which is a toss deal. Believing that Allah exists and

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all the things that are promised, I said, I'm talked about via the

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KNOX via the sound, authoritative transmission, whether in the Quran

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and the Hadith, but also to experience it, in the sense for

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ourselves to, you know, we want to experience a man I think is the

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best way I would say we want to experience no heat. We want to

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make tau heathen, amen, active, right?

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We want to be able to do that consistently and sustainably. And

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we don't want to have a waking moment or a moment of sleep where

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except that we're thinking about that or, or we're trying to get to

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that. So that's this is the the path of the IDP in the path of the

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lowers overdose penalty.

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So here, we were in, I think, in the middle of a place where he's

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talking about

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it gives some Masaya some admonitions and advice and counsel

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regarding how we should see ourselves visa vie these others as

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well. And he'll go more into that when he talks about the DEB

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you know, the proper comportment and advocates that one has said

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and he repeats something here that will begin with that he said

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earlier in this particular section. And for those who are

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following this is page 74 of the Arabic condition

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that is published by Gulf Saudi out of Beirut and a lot of where

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there's another edition besides that, for your food or on your

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lawn, who will know Uncle What year

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Get

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an tartufi daffin Nursey Shavon Minka? wincan I'll see. And we'll

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enter Mattia,

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for in Amara, your duffel bag and we're super light out of your

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country is Ahmed or Shiva to Asana to Sofia attorney, Utah men, Boo

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Boo Shukla with you whether many of us will be sad.

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So he says, a yoga and Arabic yoga, something like an admonition

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yeah to be careful, be wary

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and tatacliq to believe that there is anyone fineness amongst the

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people shot on make more evil than you.

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When can ASEAN will enter Mozia even if you are obedient, and he

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is Aussie right and he, he appears or she appears to be disobedient,

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for in the camera, those who bother?

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Right because the one matter comes after another. So you're looking

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at a slice of time, more or less, you're looking at a particular

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place in time. So you have this memory of someone what they did

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three months ago or two months ago, perhaps even yesterday. And a

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little things could have happened between yesterday and today. In

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terms of that person's McCombe that person's disposition with a

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loss of data. Perhaps he sought forgiveness and ALLAH forgive him.

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Perhaps he repented and Allah accepted his repentance.

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Perhaps this mistake that he made, as Ignatov secondary says in one

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of the Hichem

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Lubao see it an older version of the current say women thought and

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all of that isn't will stick about perhaps a Marcia an outward sin,

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but nevertheless brings about or bequeaths voli with the core

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humanity and a sense of complete neediness to Allah subhanaw taala

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is better than ta better than obedience that breeds within the

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obedient one is the new stick about

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sanctimony I guess is in this case

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and or pretentiousness and istikhara and arrogance.

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So, perhaps that Marcia of his that mistake of his lead him to

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that particular

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MACOM right, if the call of humility before Allah subhanaw

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taala and perhaps you by yourself perception of European and

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obedient person, and then you judge that person, it took you to

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a place of arrogance and pretentiousness and sanctimony.

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And one of the stories we'd like to relate I think, the chef of our

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chef of our chef Master Chef better deal Hassani who lived in

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the early 20th century in Damascus.

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Peabody had defeated Mecanim had to Shell

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really law and who will follow up on Shem.

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He said he was they relate that he was walking. And a man who's

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appeared to be an abraded or drunk or just kind of not really there.

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And he sees the sheriff and he says, Oh, yes, yes, yes, yes,

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Sheriff. And he's so excited to see him. And, you know, he goes to

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kiss his hand and so forth. And then the chef apparently kissed

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his hand back.

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And the students who are with Chef brother, Dean, they were confused.

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They said, he's like a drunk person. Why would you give him

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that sort of crummy? And why would you enable such a person like

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that?

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Well, he said, when he came and saw me, he had nothing but hostile

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avant, in his heart for me, he had nothing but a good opinion of me

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based upon what I look like, and then when we see him, we have

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nothing, but

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we have nothing but a bad opinion. So who is better in this

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particular instance, who is the one who has a good opinion of a

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lot who's in a higher place than the one who has a bad opinion of

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Allah and he has a lot of Allah subhanaw taala and the creatures

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and the creation of a most final product. So

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our position with as Marcia is different than our position with

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LRC. And this is where people tend to make, I think, Grievous

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mistakes.

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So the Aussie is the one who's doing the Maaseiah is the one

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who's doing committing the sin. That's not the same thing as the

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sin itself. You are not defined by your sins, nor are you defined by

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your acts of obedience. Your essence is noble.

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Confirm that any Adam and Allah has enabled all of the sons and

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daughters of Adam. So and Allah subhanaw taala you have one

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cathedra

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We are thrilled to see at Allah smart Allah pardons much and he,

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he's who over for over him and he is most Merciful. He's

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compassionate and he forgives. So considering all those things, then

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one should not

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I consider the Aussie, the one who's committing the sin as

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somehow less of a human being or less worthy of Allah's mercy or

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less worthy of Allah's compassion because that's something for a lot

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of our to decide. That's not for you to decide among Marcia, but as

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far as the sin is concerned, we can condemn the sin because we are

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working, were ordered to do that we're commanded to do that. So we

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don't approve of lying and cheating and swindling people and

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violence without just cause and oppression and, and * and

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murder. Of course not. We don't approve any of those things and we

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hate the sin. We despise the sin. But we also realize that and

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Mutallab this bill, Marcia, right, the one who is in a particular

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moment, committing the sin in that particular moment, yes, we condemn

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the moment and we condemn the person doing that sin but that

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doesn't define them for the rest of their life and it doesn't even

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define them five minutes after because Allah subhanaw taala may

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forgive them and that's what Allah may even pardoned them completely.

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Whereas Erica la voz is alleged to have guna ano for Allahu Allah.

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Would you not love that? Allah Subhana Allah forgives you so why

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should we not be forgiving of others and hammelmann familia

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Tamko Memphis EMET

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Rahima Yahama huruf man or woman from earlier Henkelman to summit,

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the one the ones who show mercy to others are shown mercy by Allah

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Subhana Allah will have in how we mentioned earlier Henkelman

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facilite have mercy upon those in the earth and then the ones in the

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heavens are in control of the heavens Allah subhanaw taala he

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then will have mercy

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upon you. So he goes as we said for in the camera do foo bar that

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was suitable like that if you have to he vomit. Right and the secret

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are the secrets of God in His creation. They're vomit they're

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not known they're concealed you don't know

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where Shukla to Assad to Sufi attorney there used to run and you

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will be shocked at when when you froze over cider and Ultimate

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Bliss, right ultimate salvation which is a sad and ultimate

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damnation which is a shock our scruffy attorney, fee attorney

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means we don't know that. That's something only Allah knows. Law

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you do not no one knows. It is not known many of whom will be Shukla

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with you. While many of us will be sad, we can't say oh, this person.

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He is the one who's going to be saved and this is the one who's

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going to be shuffling in the nest in the next life slapping them by

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us

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well, how do you tell a collab do Radi Allahu Allah

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we Haseltine Wahida

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we have to lock the door who desempenho ahead

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Well, I agree I had one min to Cebu Rahmatullah he while I'm in

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Cebu vulnerable

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for in Amman

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Hungary Sofia Yun Fievel, moody mushiya. What la Hill ishara buco

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Lita Allah, yo Filoli, Manisha where you are zebu, Manisha what

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can Allah who have a full of a Hema

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so he said the servant may Allah be pleased with could be pleased

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with one Hashanah with one good deed that they did in a hassle let

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us heaviness see at in a hassle at your TIPNIS a at so here they said

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you'd have now this particular form of the verb

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de de la la Killa with a saga kufra. So it means that a few good

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deeds you'd have to take away or expunge, do away with SAF with

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many sins. So perhaps your tilaka lab,

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Roddy Allah Allah has sent him a header

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or I should say we call this a local lab do read Allah heeta

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Allah has sent him back that so he may get and find the pleasure of

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Allah his reliance contentment with him with even one good deed.

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And we see this in the Sunnah as well.

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The man that the Prophet SAW sent him mentioned and this isn't

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science the Hadees recorded that he found a dog you know,

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scrounging around into dirt trying to find any moisture whatsoever

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because it was very thirsty. And so the man saw the dog in this

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condition and he took his hook for his shoe basically ruined it

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because he used it as a means by which to draw water from a nearby

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well and he put the shoe whereas other sock over it might have been

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into the well to draw the water from the well and then he brings

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it to

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the doctor drink from and then end of the Hadith Kristoffer hola hola

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for African origin. And then the last one with Allah thanked him

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for that de that he did and by by that deed, he entered into

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paradise. So we don't know what are the deeds right that are going

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to bring us radon law. Right because the contentment of Allah

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subhanaw taala it's dependent upon it

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Trouble dependent upon acceptance of the deed, and that's dependent

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upon our sincerity. So even though outwardly you may think you were

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doing all of these great things, but inwardly

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100,000 problems you don't know. And then maybe that person

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outwardly committed that mistake and

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you know, you saw it, but inwardly maybe they have a completely

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different state that you're not aware of.

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With a lot, so who isn't being worried and you may find that you

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incur the wrath of Allah subhanaw taala even with one sin, right,

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again, this is

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a Shia and Ramadan. This is something that is not known as

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concealed. Well, I agree I hadn't meant to see before. If not, we'll

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know what the manual civil verbal, nobody truly knows who's going to

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find the mercy of God and who's going to find the wrath of God.

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Phenomenal country, Sofia Yun Fievel, moody, mushy because the

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matter of creation is heavy. It is hidden, it is concealed, feel

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removed in the concealment, right or the opaqueness of the machine.

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Right. And then he points to the verse and mushiya is another way

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of saying an era of what Allah wills what you know he Shara right

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and this is his style, as we've mentioned many times before, he's

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going to bring us the verse. So really legit. He's showing us how

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do we understand the Quran and how do we apply it to our lives? I

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think is the lesson he's teaching us here. For your Cullotta Allah

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area. El Filoli, Manisha are you arguing on your shirt? Well Can

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hola hola hola Rahim. Allah forgives when he pleases and He

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will chastise when he pleases are punished punishes when we pleases

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what kind of low before Rahim Allah and Allah subhanaw taala

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also is for most an oft forgiving and merciful. So it's not for us

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to lose hope Yes, he can punish us but what are the attributes that

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we try to look forward to try to have

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take solace in overflow or reflux? Right over food oft forgiving. In

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other words, He forgives a lot and he has Rahim and he's merciful.

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Then he says, Allah God will only hand me a call because Ian was in

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rubies. anylock for in the auto Amrita well enough suka been

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hovering fuzzy in the Africa McCollum and I'm really loving

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autolock for my farm Allah azza wa jal Allah Malbec from Canada from

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Allah azza wa jal, a hammer ileka Federico mclubbe women who are in

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Colonel Amarula the albala Hammer Ilica fedeli kahawa Um You will do

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Anna law here as

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well la Hill ishara because it Allah Mantova sort of higher to

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dunya for Indian Jahai Marielle network. Well, I'm in half I'm a

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former big one I had enough sun in our in the janitor here.

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So he says Be cognizant of your heart

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and weigh it with the scale of your intellect.

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So if something comes to you a matter that your ego that you

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could priests longs for, but it's my role model means it is

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something that Allah Subhana Allah does not desire for you either

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It's haram or mcru. So either forbidden or reprehensible because

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in UK we are clicca Muhammad, Allah like so. Put this in the

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scale with your intellect, McCollum, which would I would

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translate as

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you know the status? You know the true meaning behind this matter

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that you want to do? That's how long or reprehensible well

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Muhammad Allah azza wa jal, Allah COVID and then put on the other

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side of the scale the MACOM of God. How do you hold the last

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panel to Allah in your heart on the other side of the scale, Finca

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Muhammad Allah azza wa jal a hammer a lake for the whole

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McLuhan margu. So, if the MACOM of Allah subhanaw taala is more

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important to you.

00:18:53 --> 00:18:57

And this is weighs heavier than the sin that you want to do or the

00:18:57 --> 00:19:01

reprehensible thing that you want to do. Further to go on with lube

00:19:01 --> 00:19:04

oil Madhu, this is what is requested of you and this is what

00:19:04 --> 00:19:08

is desired when canon Amarula the auditor like a hammer Lake

00:19:08 --> 00:19:12

however, if that matter that you want to do that is forbidden or

00:19:12 --> 00:19:18

reprehensible is more important to you. Then a laws

00:19:19 --> 00:19:20

MACOM with you.

00:19:22 --> 00:19:27

Then this is blindness and this is distance and deprivation and

00:19:27 --> 00:19:28

distance from Allah subhanaw taala.

00:19:29 --> 00:19:33

And almost mortality indicates this in the verse for a moment of

00:19:33 --> 00:19:36

all right, a moment of awe for the one who we are referred to here

00:19:36 --> 00:19:40

and someone who goes outside of bounds where US are higher the

00:19:40 --> 00:19:44

dunya and prefers the life of the dunya for Indonesia Hema Hale

00:19:44 --> 00:19:49

network, then Jehane will be the network right then the Jehane will

00:19:49 --> 00:19:50

be their abode.

00:19:51 --> 00:19:55

And we will call from eminent devotee and when he talked about

00:19:55 --> 00:19:56

the different levels of

00:20:00 --> 00:20:05

Have not of hellfire Jehane is one of them that may be for some of

00:20:05 --> 00:20:09

the believers as well. So if fundamentals of our Earth are

00:20:09 --> 00:20:12

higher the dunya for Indonesia Hema and network then the network

00:20:12 --> 00:20:14

then there will be this

00:20:15 --> 00:20:18

other level Vedic May Allah protect us well I'm I'm in class

00:20:18 --> 00:20:21

with my former former Obi Wan had enough sign it however but whoever

00:20:22 --> 00:20:26

has reverence and fear of the home of Allah subhanaw taala In other

00:20:26 --> 00:20:29

words, Who is Allah subhanaw taala how important is the last

00:20:29 --> 00:20:31

parameter Allah Who is he to your heart?

00:20:33 --> 00:20:36

When I had enough sounded hella right and as a result, not enough

00:20:36 --> 00:20:37

Simon Hauer

00:20:38 --> 00:20:42

prevents the neffs from following its caprice, following its women

00:20:42 --> 00:20:47

desire for inner Janita hailed that one. Right then paradise is

00:20:47 --> 00:20:49

the Met word in Paradise will be the abode.

00:20:51 --> 00:20:54

Then he says what Jaco will have Talat is Ruby for in this battle

00:20:54 --> 00:20:58

other be Illa Zulu we can expect is so merely a forehead affair a

00:20:59 --> 00:21:03

while Abdu either as La Zeldin, you said we Vollrath and Fela

00:21:03 --> 00:21:05

Maharaja who will who ill will or will not

00:21:08 --> 00:21:11

will Hakuna to them be Allah the ERG will other woman actually Jaya

00:21:11 --> 00:21:16

Hello Hala Finn Allah azza wa jal Lam you have to be with them. At

00:21:16 --> 00:21:18

the theater Hina kadavu Alec

00:21:19 --> 00:21:23

Winnemucca Dora Julio, hurry, I'm running. So let's look at the

00:21:23 --> 00:21:24

first part first.

00:21:25 --> 00:21:29

So he says we Yakko talathi is in Be careful and what you consider

00:21:29 --> 00:21:35

to be a little thin. Right? This is what we call got autism. Dr.

00:21:35 --> 00:21:38

Thoreau, you don't think it's a big deal? Right? Be careful of

00:21:38 --> 00:21:43

those finanace patella Dabiq Lucanus meta, so merely FYI, FYI.

00:21:45 --> 00:21:45

So

00:21:47 --> 00:21:53

the, the, the affiliation of punishment with a sin is like the

00:21:53 --> 00:22:00

affiliation of the poison with the fangs of the snake, or the

00:22:00 --> 00:22:03

serpent. Right. And I think what he means here, if I understand

00:22:03 --> 00:22:07

correctly, the metaphor is even a little bit of a bite from the

00:22:07 --> 00:22:09

serpent with a little bit of poison

00:22:10 --> 00:22:15

can be deadly, or at least, very damaging, very harmful. So don't

00:22:15 --> 00:22:18

take it lightly is what he's saying. Well, Abdu, either as

00:22:18 --> 00:22:21

November you said, we thought about and Fela Maharaja hoomin.

00:22:22 --> 00:22:26

And if you do them, if you do a sin Hatillo to sell with Val raw,

00:22:27 --> 00:22:30

right? Even if it's a lot of even if it's like, that was like an

00:22:30 --> 00:22:33

Adam's worth something that you don't think is a big deal. Fella

00:22:33 --> 00:22:36

Maharajah who mean who? There's no way out of it.

00:22:38 --> 00:22:42

Except by two things. It Allah, Bill, AF we are we now.

00:22:43 --> 00:22:47

So either Allah is going to pardon you for it. Or he's going to

00:22:47 --> 00:22:50

expiate the sin for you via fire for your punishment for your

00:22:50 --> 00:22:52

chastisement. So

00:22:54 --> 00:22:56

and that's absolutely true. So think about it. When you when you

00:22:56 --> 00:22:59

come into sin, we kind of take it for granted us no big deal. Oh,

00:22:59 --> 00:23:02

forgive me and so forth. Yes, he can. And hopefully he will. But

00:23:03 --> 00:23:06

the only other way that you're going to be you're going to find

00:23:06 --> 00:23:11

Colosse you're going to find freedom from the burden of this

00:23:11 --> 00:23:13

particular thing. This thing that you did, even if you think it's

00:23:13 --> 00:23:16

something small, is either law is going to pardon you and you can

00:23:16 --> 00:23:19

choose or not choose to do that or he may choose to chastise you may

00:23:19 --> 00:23:24

choose to punish you. So that's really kind of frightening to

00:23:24 --> 00:23:30

think about. And it's a it's a big matter so, and one of the

00:23:30 --> 00:23:34

disaffected atrophied one of the attributes of the ID Fein is that

00:23:34 --> 00:23:39

there's no sin that's too small that Allah can't punish us for and

00:23:39 --> 00:23:42

at the same time, there's no sin that's too big that Allah cannot

00:23:42 --> 00:23:42

forgive us.

00:23:44 --> 00:23:45

So what that means is

00:23:47 --> 00:23:50

Don't lose hope if you commit a sin. You know, the Quran instructs

00:23:50 --> 00:23:53

us. And it talks to the people that Dena Aslan Farland for saying

00:23:53 --> 00:23:57

that not only Rahmatullah in a lawyer proven over Jamia Potter is

00:23:57 --> 00:24:02

a soft talent, even if you really kind of, you know, want to stray

00:24:03 --> 00:24:06

that talk not tomograph material do not despair of Allah's mercy in

00:24:06 --> 00:24:10

the life of Virginia. So you have that on one side and looking

00:24:10 --> 00:24:14

forgive all sins, that's important. And at the same time,

00:24:16 --> 00:24:19

there's no sin that's too small that Allah may not punish you for

00:24:19 --> 00:24:23

it. This is also from the Quran, or minyama scholars have gotten

00:24:23 --> 00:24:27

higher on Euro woman young scholars are watching short run

00:24:27 --> 00:24:32

euro and over does an iota on Adams waste of good. We'll find it

00:24:32 --> 00:24:36

we'll see it in the afterlife. And by the same token, whoever doesn't

00:24:36 --> 00:24:43

Adams weight of bad evil will also see it. So we are careful on one

00:24:43 --> 00:24:45

hand and at the same time we try to be

00:24:47 --> 00:24:51

hopeful and so our, our

00:24:53 --> 00:24:59

let's let's call it our cognizance and our carefulness should not

00:24:59 --> 00:24:59

blind

00:25:00 --> 00:25:04

Are hopefulness. Right? So we don't want to feel like oh, if we

00:25:04 --> 00:25:06

commit this little sin and it's all over, and then we go into

00:25:06 --> 00:25:09

despair, not to that degree, so the carefulness does not blind the

00:25:09 --> 00:25:13

hopefulness. And at the same time, the hopefulness does not blind the

00:25:13 --> 00:25:17

carefulness. So we don't want to be so hopeful that we think we can

00:25:17 --> 00:25:20

do anything, and there's not going to be any repercussions for it. So

00:25:20 --> 00:25:23

we want to be balanced between those two things. And this is what

00:25:23 --> 00:25:26

they talk about, sometimes the balance between a software project

00:25:27 --> 00:25:29

between fear and between hope.

00:25:30 --> 00:25:33

So if you want to have hope, look to what Allah gives to you. And if

00:25:33 --> 00:25:36

you want to have fear, think about the things that you try to give to

00:25:36 --> 00:25:40

Allah which are meaningless except defeat accepts them. Right? So

00:25:41 --> 00:25:42

affairs always with almost

00:25:43 --> 00:25:47

will hope not with them be legible or there will be actually general

00:25:47 --> 00:25:47

hamaca.

00:25:48 --> 00:25:52

So he says, you know, help lots of them. Yeah, and he entered them.

00:25:52 --> 00:25:57

So to see the sin or something small, that may necessitate

00:25:59 --> 00:26:03

punishment for especially I would say, if it's involved between you

00:26:03 --> 00:26:07

and other people, you know, the Hadith of the Prophet SAW Selim as

00:26:07 --> 00:26:09

a lot of you are certainly many members of demon

00:26:11 --> 00:26:15

you will be you will have whoosah, right, you will have some

00:26:15 --> 00:26:19

flexibility in the matter may be easy in terms of the reckoning,

00:26:20 --> 00:26:24

except if you spilled blood. So if you did it by your own hand

00:26:24 --> 00:26:28

unjustly, you harmed someone you spilled their blood, or you cause

00:26:28 --> 00:26:30

their blood to be spilled,

00:26:31 --> 00:26:34

then there's no rules out here, right, because now we're talking

00:26:34 --> 00:26:34

about,

00:26:35 --> 00:26:38

we're talking about rights. And then these people are going to

00:26:38 --> 00:26:40

come on and on the reckoning, as we've mentioned in previous

00:26:40 --> 00:26:42

sessions, and we're gonna come looking for you, because

00:26:42 --> 00:26:44

everybody's going to want to take what they can get, because

00:26:44 --> 00:26:47

everybody wants to get out of the fire. And if you've got something

00:26:47 --> 00:26:50

that you did to them, and it's going to be a means of salvation

00:26:50 --> 00:26:53

for them, then you better believe, even if it's your own mother, it's

00:26:53 --> 00:26:55

your own father, it's your own brother and sister. They're going

00:26:55 --> 00:26:59

to do that. And this is what the Quran tells us, to me for me why

00:26:59 --> 00:27:01

we were so happy to have any liquidity in Mannheim Chateau new

00:27:01 --> 00:27:05

me, everybody run away from everybody else. The father from

00:27:05 --> 00:27:07

the Father, the Father, from the mother, or the from the children

00:27:07 --> 00:27:11

from the brothers, recruiting minimum shutdown, usually,

00:27:11 --> 00:27:14

everyone has gonna have a shut up, everyone's going to be in an

00:27:14 --> 00:27:17

affair and a matter that they're going to be thinking about. And

00:27:17 --> 00:27:18

they're not going to be thinking about,

00:27:19 --> 00:27:23

Oh, this was my daughter, this was my son, this was my wife. If it

00:27:23 --> 00:27:27

means me or them, then there's going to be as they thought in

00:27:27 --> 00:27:29

EFS, obviously, people are going to choose themselves.

00:27:31 --> 00:27:36

So that's why we should be extra careful, extra vigilant when we

00:27:36 --> 00:27:39

are dealing with others. And I've said before also in a previous

00:27:39 --> 00:27:42

session, I believe one's honor is very similar to one's blood. You

00:27:42 --> 00:27:47

know, you you disparage somebody, you revile someone you expose

00:27:47 --> 00:27:49

someone you conceal something that Allah concealed from them and then

00:27:49 --> 00:27:52

you bring it out into the public and you think you're doing a

00:27:52 --> 00:27:55

service by doing so. I hope you're I hope you're right. I have it as

00:27:55 --> 00:28:01

a service but if it's not, and you violated them and you violated

00:28:01 --> 00:28:04

what Allah smart Allah kept concealed. Yeah, way look.

00:28:06 --> 00:28:06

You know, be careful.

00:28:12 --> 00:28:16

Finn Allah azza wa jal, Lemieux happier Zemba DeLuca Hina Cadorna

00:28:16 --> 00:28:20

Radhika, Aza whenever forgotten who they are. Howdy Amrhein

00:28:20 --> 00:28:24

Emmanuelle Feuilletine tam who who I incur while the hold on Saad.

00:28:25 --> 00:28:29

We're in Morocco but in to see Buka way of how to like for Kulu

00:28:29 --> 00:28:33

them been Milter who Maktoum mo Jude was salam at women who made

00:28:33 --> 00:28:38

hula were illegal ishara before the Tala feminine Yamuna with

00:28:38 --> 00:28:42

quite a lot about him. So your yellow woman Yama and is kind of

00:28:42 --> 00:28:43

what the initial era

00:28:46 --> 00:28:50

so here, this I want to kind of spend a little bit of timeline.

00:28:52 --> 00:28:54

So he says in the laws of logic, love you happy with them with the

00:28:54 --> 00:28:58

click Hanaa kundalika. Allah subhanaw taala didn't think it was

00:28:58 --> 00:29:04

a small thing, the sin that you did when he decreed it, Phil as

00:29:04 --> 00:29:08

well. Remember this word as well, we talked about before, which

00:29:08 --> 00:29:13

means that before anything was and we said all of Allah's attributes

00:29:13 --> 00:29:16

are pre eternal, because of the manner by which you understand the

00:29:16 --> 00:29:20

last volatile. So they're neither separate nor distinct from almost

00:29:21 --> 00:29:24

that's how they're how we understand almost. So that means

00:29:24 --> 00:29:27

his era is mushiya that which he

00:29:29 --> 00:29:33

willed for you a new about you cannot fit as well. Right. It was

00:29:33 --> 00:29:36

in that time, even before you were created before there was any

00:29:36 --> 00:29:41

creation. So that means that there is a reason behind it. And it's

00:29:41 --> 00:29:44

not healthier. Right. It's not something small.

00:29:47 --> 00:29:50

We know Michael Donahoe the marine and he says he

00:29:53 --> 00:29:57

kajiado He made it happen for you, he executed for you for one of two

00:29:57 --> 00:29:57

reasons.

00:29:59 --> 00:29:59

IMANI Meltzer

00:30:00 --> 00:30:04

Little Tim Tim who who anchor well how will fund either so that he

00:30:04 --> 00:30:08

could forgive you for it and then he would erase it from you. Wealth

00:30:08 --> 00:30:13

huddle funds, and then the manifestation of Allah's grace can

00:30:13 --> 00:30:15

come about because everything that happens in the universe is a

00:30:15 --> 00:30:19

manifestation of something about Allah spells out all of his names

00:30:19 --> 00:30:23

or his attributes. So how not to handle Alec so Allah's Falcon is

00:30:23 --> 00:30:26

grace is mercy will be

00:30:28 --> 00:30:32

indicated here. If he chooses to forgive you for it. We're in

00:30:32 --> 00:30:37

Morocco button or or other Kuba or he desired to punish you to see

00:30:37 --> 00:30:41

Volker that will befall you well how to like,

00:30:42 --> 00:30:45

and then the manifestation of Allah's justice.

00:30:46 --> 00:30:49

So just because I lost my father Qaddafi doesn't, because you

00:30:49 --> 00:30:52

decreed it for you before you've been born doesn't mean he was

00:30:52 --> 00:30:55

unjust in doing so, when we talked about this before you still chose

00:30:55 --> 00:31:00

it, but that choice was ultimately known and created by Allah's final

00:31:00 --> 00:31:04

data and then you acquired that choice and upon this, you will be

00:31:04 --> 00:31:08

taken to task. So if you acquired it voluntarily, you are not

00:31:08 --> 00:31:13

compelled, you will not forced to do so no one obligated you know,

00:31:13 --> 00:31:16

when compelled you to put a gun to your head or anything like that.

00:31:16 --> 00:31:22

Then you could be befall and by their job. By the punishment if

00:31:22 --> 00:31:26

Allah Subhan Allah chooses to manifest his adult manifest is

00:31:26 --> 00:31:31

justice or you could avail yourself of Allah's Will from his

00:31:31 --> 00:31:36

mouth Farah, his forgiveness, if Allah chooses to manifest his hug,

00:31:36 --> 00:31:37

his grace.

00:31:39 --> 00:31:42

For could you then be normal to MacDougal module? Right and you

00:31:42 --> 00:31:46

don't know which one is going to turn out. So every every deed that

00:31:46 --> 00:31:52

you do is mk tuban, Mo Jude, it has been decreed and it exists was

00:31:52 --> 00:31:57

selama to men who manage hula, as we said, and to be safe from the

00:31:57 --> 00:32:01

ramifications or repercussions of whatever that you did is mehg Hula

00:32:02 --> 00:32:04

it's unknown you don't know how it's going to turn out.

00:32:05 --> 00:32:09

That's why you don't want to do it in the first place. That's why you

00:32:09 --> 00:32:12

take your precaution that's why you do your best where Elaine

00:32:12 --> 00:32:15

ishara Colita Allah and this is indicated in the verse that we've

00:32:15 --> 00:32:15

mentioned already.

00:32:16 --> 00:32:23

From sudut Zahra a seven and eight the last two verses from an 11 was

00:32:23 --> 00:32:28

part of the routine whoever does something good even an Adam's wait

00:32:28 --> 00:32:33

worse will see it and over a dozen items wait worth of evil also will

00:32:33 --> 00:32:33

see it.

00:32:35 --> 00:32:38

Similarly, a hula hoop doesn't be Karateka keytab Allah Allah which

00:32:38 --> 00:32:42

Allah azza wa jal wala Taku mucha de la and be shaman barony while

00:32:42 --> 00:32:47

Yokohama Luca Tada litella What do you got for India today with a 30x

00:32:47 --> 00:32:50

and we shake in Sameer who sent me Arun with he said our to any

00:32:50 --> 00:32:55

mathematical is the committee what I did do the couple of him well

00:32:55 --> 00:32:58

Julia and Abdullah infamous arena and the resource I don't know how

00:32:58 --> 00:33:05

to call your hood up asterism any cone Snell so for her a Hallum we

00:33:05 --> 00:33:08

have Corona, Allah Allah yujia Which return to your home your

00:33:08 --> 00:33:10

kulula mencoder Hide in Berea.

00:33:12 --> 00:33:15

Yamuna cool. I mean a dean camera Yamanaka Sama, Amina Romania,

00:33:16 --> 00:33:19

where the Hadith Sahih Bukhari or Muslim or Tirmidhi

00:33:21 --> 00:33:25

so it says when you read the Quran with WB Karateka Kitab Allah the

00:33:25 --> 00:33:26

Book of God,

00:33:27 --> 00:33:27

seek Him

00:33:30 --> 00:33:34

seek the counsel and silver Laguna Seca last final Tada and don't be

00:33:34 --> 00:33:38

Mujaddid will be che in the nanny Do not be argumentative and

00:33:38 --> 00:33:41

dispute ative in its meanings.

00:33:42 --> 00:33:47

This is very, very important. And we have I think, kind of almost a

00:33:47 --> 00:33:53

pandemic amongst some members of the Muslim community who are ever

00:33:53 --> 00:33:58

disputes, ative and argumentative about verses of the Quran. And if

00:33:58 --> 00:34:02

you have the attitude, that you will follow this particular

00:34:02 --> 00:34:08

Quranic injunction or this ruling, or this Sharia principle, if it

00:34:08 --> 00:34:09

only makes sense to you.

00:34:10 --> 00:34:15

Right and you can fully understand it. But otherwise, you are not

00:34:15 --> 00:34:18

interested in following it, then you're not really worshipping

00:34:18 --> 00:34:21

Allah subhanaw taala. You are worshiping your understanding,

00:34:21 --> 00:34:24

because you're putting your understanding as a barrier between

00:34:24 --> 00:34:27

you and Allah. And our

00:34:28 --> 00:34:33

false understanding which the Quran describes as rule. So

00:34:33 --> 00:34:35

someone who has a false understanding but follows it

00:34:35 --> 00:34:38

nonetheless and thinks it's the right understanding. That person

00:34:38 --> 00:34:42

is called love rule or left or right, my rule means you think you

00:34:42 --> 00:34:46

got it right, but you don't have it right. And so don't be

00:34:46 --> 00:34:50

Mujaddid. Don't be disputes ative argumentative from amongst its

00:34:50 --> 00:34:54

meanings. Its meanings have been transmitted and they have been

00:34:54 --> 00:34:57

preserved for us and they are accessible. And Allah subhanaw

00:34:57 --> 00:34:59

taala may also create meanings in your heart

00:35:00 --> 00:35:04

For that, as long as they go with the main principles of the city

00:35:04 --> 00:35:06

and the main principles of understanding the meanings of the

00:35:06 --> 00:35:10

Quran, also the true meaning as well. And may Allah SWAT out put

00:35:10 --> 00:35:12

all of us in that particular place where he creates these

00:35:12 --> 00:35:16

understandings in our heart. But if you dispute it, if you read the

00:35:16 --> 00:35:20

verses of inheritance, for example, and you say, I don't

00:35:20 --> 00:35:22

think that makes sense, I think in the modern world, there has to be

00:35:22 --> 00:35:25

a little bit different, and we have to do it differently. Allah

00:35:25 --> 00:35:28

subhanaw taala dictated the laws of inheritance specifically in the

00:35:28 --> 00:35:34

Quran. And not just in the Hadith, because it's timeless, right? It's

00:35:34 --> 00:35:38

meant to be for all times in all places, it's not subject to a

00:35:38 --> 00:35:41

modern interpretation, saying that, Oh, I don't think these

00:35:41 --> 00:35:41

particular

00:35:44 --> 00:35:48

nisab these particular allotments are correct, and we should, you

00:35:48 --> 00:35:52

know, rework it for the modern age and so forth. You're disputing the

00:35:52 --> 00:35:56

Quran you're disputing the consensus of the OMA not just the

00:35:56 --> 00:35:59

Olivet but the among the whole community for centuries and

00:35:59 --> 00:36:03

centuries. And so that's a type of majority majority, a type of

00:36:03 --> 00:36:06

disputation argumentation about the Quran, we don't read the Quran

00:36:06 --> 00:36:11

to argue against it, or to dispute it, we read it to imbibe it and to

00:36:11 --> 00:36:12

understand it and to live it

00:36:13 --> 00:36:15

well, yeah, when I'm looking at about the to the IoT cofina delta

00:36:15 --> 00:36:20

30 XL we che in Sameer who sent me your own, let your deeds follow

00:36:20 --> 00:36:23

your tilava Right. That's when you read the Quran, imbibe the

00:36:23 --> 00:36:26

meanings and practice it. We said the prophesy certain kind of

00:36:26 --> 00:36:31

political Quran, the province I sent him his follow His way is

00:36:31 --> 00:36:32

character was the Quran

00:36:37 --> 00:36:38

and it's the best thing

00:36:40 --> 00:36:42

Tilawat to tell you, the best thing that you can hear that

00:36:42 --> 00:36:45

people can hear is the level of the daddy, the one who's reading

00:36:45 --> 00:36:49

and reciting the Quran, and then also embodying its meanings. Well,

00:36:49 --> 00:36:51

if you did out to cover any mechanical it's the quality what

00:36:51 --> 00:36:55

are the her dude? What are good hood cuprinol v. So someone reads

00:36:55 --> 00:36:59

the Quran, but doesn't have a comma doesn't have a brightness

00:37:00 --> 00:37:04

and goes and crosses the prohibitive things. It's very

00:37:04 --> 00:37:09

ugly, because it coupon or the, it's great ugliness. And the

00:37:09 --> 00:37:12

Hadith of the Massoud that the Prophet SAW Selim said and this

00:37:12 --> 00:37:16

isn't before and Muslims are here, your close up aphorism, and they

00:37:16 --> 00:37:19

will come out in the end of days.

00:37:20 --> 00:37:23

If it is the man, I'm not going to say we're in that or not, but just

00:37:23 --> 00:37:27

let's look at the meaning of the Hadith. Coleman dazzle us Nan

00:37:28 --> 00:37:32

Coleman death a snap literally means like they have no teeth but

00:37:32 --> 00:37:36

it means like they're immature spiritually and religiously

00:37:36 --> 00:37:38

immature people. So for her

00:37:40 --> 00:37:44

so far, they have very low Himmler very low aspirations. They're very

00:37:44 --> 00:37:48

unimaginative and they're very narrow minded. Your colonial Quran

00:37:48 --> 00:37:52

they read the Quran don't lie you Joseph raffia home, but it does

00:37:52 --> 00:37:57

not go beyond your throats. Your kulula melancholia faded variaty

00:37:57 --> 00:38:00

right. And they say the things that failed that ESS.

00:38:02 --> 00:38:06

Name of the Prophet SAW Selim Oldbury the best of things that

00:38:06 --> 00:38:09

are said they say them in terms of words, when I can remember who and

00:38:09 --> 00:38:14

I mean Adeem como Yamanaka, Salma me not running, but they slide out

00:38:14 --> 00:38:19

of the deen just like the arrow slides out of the boat.

00:38:21 --> 00:38:25

So when you fire the bow from a for an archer from the from the

00:38:25 --> 00:38:28

arrow from the boat, that's how they slide out of the deed. So

00:38:28 --> 00:38:32

outwardly, they read the Quran Outwardly they say perhaps the

00:38:32 --> 00:38:35

right things but inwardly they don't have to stay calm. They

00:38:35 --> 00:38:35

don't have

00:38:40 --> 00:38:42

the character of our products are selling.

00:38:43 --> 00:38:47

Well yeah, can you call Buka Holly and manava Masimo luck. We're

00:38:47 --> 00:38:52

jewelry he Omar effetti filler Newland, man if at your local hope

00:38:52 --> 00:38:55

that dunya Amina Kulu was a lot of lawyers will tell you the

00:38:55 --> 00:39:00

highlight of your call we update our assets will hire to hire will

00:39:00 --> 00:39:01

Haber.

00:39:09 --> 00:39:13

Or manlam Er if Lola who algumas dunya who feel called V

00:39:16 --> 00:39:19

so let's stop here with this last section where he says

00:39:22 --> 00:39:25

what Yeah, can your phone icon Buka Kalia and other Latino neck?

00:39:26 --> 00:39:31

You know, be wary, be careful that your heart is empty. from the

00:39:31 --> 00:39:38

Avila from the reverence and appreciation of the greatness of

00:39:38 --> 00:39:43

your Lord Your master and his Jillette his magnificence and his

00:39:43 --> 00:39:46

knowledge for in the neuron body fatty your real cool hope that

00:39:46 --> 00:39:47

dunya Milan Kulu

00:39:48 --> 00:39:51

because the light of knowledge, the light of radish and we're

00:39:51 --> 00:39:54

talking about the path of the IDP, it

00:39:58 --> 00:39:59

removes or here says your head

00:40:00 --> 00:40:03

When burns away, the love of the dunya from the heart.

00:40:04 --> 00:40:12

So, love is the most powerful emotion. And so you can't have two

00:40:13 --> 00:40:17

polar opposite things and love them at the same time if they

00:40:17 --> 00:40:17

themselves

00:40:20 --> 00:40:23

cannot coexist, so they can't coexist within the heart of the

00:40:23 --> 00:40:26

believer. So love of the dunya and love of Allah subhanaw taala true

00:40:26 --> 00:40:28

love will last but I cannot coexist in the heart of belief of

00:40:28 --> 00:40:29

the believer.

00:40:30 --> 00:40:34

And a last one, I did not put two hearts in our in our in our job as

00:40:34 --> 00:40:36

the verse says, so.

00:40:38 --> 00:40:40

So Allah burns,

00:40:41 --> 00:40:45

the light of matter for the light of knowledge will basically

00:40:45 --> 00:40:48

disinfect your heart and remove anything that is opposed to that.

00:40:48 --> 00:40:52

And that would include the love of the dunya was a little lie as

00:40:52 --> 00:40:55

Virgil is a harlot we call the abdomen our thoughts will hire

00:40:56 --> 00:40:56

while Haber

00:40:58 --> 00:41:02

and the other it should be I think, at higher Hamza here sort

00:41:02 --> 00:41:02

of the tip.

00:41:04 --> 00:41:06

And the other of the last one on how the greatness of the last

00:41:06 --> 00:41:10

point on it is it takes root and takes place in the heart of the

00:41:10 --> 00:41:14

servant. Then this will be quizzed him or breed within him. Modesty,

00:41:14 --> 00:41:18

humility and Haber and reverence for Allah subhanaw taala Well, my

00:41:18 --> 00:41:22

lamb yard if Mola who has Wilma dunya, who can be and if you don't

00:41:22 --> 00:41:25

truly know your Lord, then something else is going to fill up

00:41:25 --> 00:41:30

your heart. What is that? Tajima dunya then you will see the dunya

00:41:30 --> 00:41:32

and its trappings and its machinations and the things that

00:41:32 --> 00:41:35

people compete for, that people will die for and creature comforts

00:41:35 --> 00:41:39

and pleasures and acquisition of things and all that the trappings

00:41:39 --> 00:41:42

of the dunya this will be a housing, right and this will be

00:41:42 --> 00:41:45

the thing that's great in your heart. And the only way to counter

00:41:45 --> 00:41:48

that is to make something greater. When we start to prayer we say

00:41:48 --> 00:41:52

Allahu Akbar, Allahu Akbar when cliche, right Allah Subhana Allah

00:41:52 --> 00:41:55

is greater and more than anything, and there's no basis for

00:41:55 --> 00:42:00

comparison to begin with. But we say Allahu Akbar, at the beginning

00:42:00 --> 00:42:03

of the prayer to remind ourselves we're now entering into the Nunes,

00:42:03 --> 00:42:07

yet, we're entering into this sacred, private intimate

00:42:07 --> 00:42:10

conversation with Allah subhanaw taala that there is no other

00:42:10 --> 00:42:14

conversation like it that can be had in the dunya. So

00:42:15 --> 00:42:18

may Allah subhanaw taala lead us to

00:42:19 --> 00:42:24

guidance, and may He bless all of you. Bless this on my bless this

00:42:24 --> 00:42:27

community, lifted trials and tribulations upon those who are

00:42:27 --> 00:42:31

facing them. We will stop here with Allah

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