Walead Mosaad – The Journey is the Destination The way of the Arifin Class 12

Walead Mosaad
AI: Summary ©
The speakers discuss various topics related to the spiritual world, including the expansion of the universe, the spiritual beast, and the spiritual beast's behavior. They also mention various sources and events related to the topic. The transcript describes various speakers discussing various aspects of the title of the book, including its meaning in relation to "has" and "has." They also discuss cultural and political terminology used in Islam, including "has" and "has." The speakers also mention various groups ofiter work with the law, including legal subjects, legal subjects, legal roofers, legal roofers, legal roofers, legal roofers, and legal roofers.
AI: Transcript ©
00:00:06 --> 00:00:10

Smilla Rahmanir Rahim hamdulillah Ramadan Amin Allahumma salli wa

00:00:10 --> 00:00:14

sallim wa barik ala Rosa Robinson are the mean. So you didn't know

00:00:14 --> 00:00:17

more than Oh, have you been a karate I mean, had you been wish

00:00:17 --> 00:00:20

everyone was Naveen Mercedes.

00:00:21 --> 00:00:25

Hamlin Abdullah, and her Shamir Coda she has hobby as very mobile.

00:00:27 --> 00:00:32

So we continue in our sessions entitled, The journey is the

00:00:32 --> 00:00:37

destination the path of the ID Fein or the no words of Allah

00:00:37 --> 00:00:38

subhanaw taala

00:00:39 --> 00:00:43

we have been reading in the first section of the book that we chose

00:00:43 --> 00:00:46

for this particular set of discourses,

00:00:47 --> 00:00:53

entitled Koto, Elia riffin, or the pole, the guiding pol pol II of

00:00:53 --> 00:00:56

the knowers of Allah subhanaw taala.

00:00:57 --> 00:01:00

And so, we are

00:01:02 --> 00:01:03

nearing the end of the section

00:01:05 --> 00:01:09

that deals with matters of creed, or matters of Akita.

00:01:10 --> 00:01:15

And we have seen that the main themes as we have gone over before

00:01:15 --> 00:01:20

is this idea of tansy. This idea that Allah subhanaw taala, there

00:01:20 --> 00:01:21

are certain things

00:01:22 --> 00:01:28

that we would deem inappropriate ly unique will be to say, or to

00:01:31 --> 00:01:37

think, or contemplate in terms of what we determined to be HAC,

00:01:37 --> 00:01:42

concerning the divine attributes and Allah subhanaw taala. And

00:01:42 --> 00:01:45

usually, the reason that people fall into error with these

00:01:45 --> 00:01:50

particular things is we tend to anthropomorphize or think of a law

00:01:50 --> 00:01:55

somehow as some sort of super human. And, you know, popular

00:01:55 --> 00:01:59

culture also kind of adds to that, that we have this impression that

00:01:59 --> 00:02:03

Allah subhanaw taala is has this greatness, but it's just an a

00:02:03 --> 00:02:09

magnification of what we consider to be human attributes. And for

00:02:09 --> 00:02:13

last month, Allahu Rani United Alameen, he is completely

00:02:13 --> 00:02:16

independent of all of the realms and the worlds that he has

00:02:16 --> 00:02:21

created. So when he speaks about himself, or Abu al Amin, he is the

00:02:21 --> 00:02:25

Lord of the Alameen law of Allah well in all of the different

00:02:25 --> 00:02:28

realms, and some of them said, this can means animal milk,

00:02:28 --> 00:02:33

shahada, and then a quote. So the dominion of that which can be

00:02:33 --> 00:02:36

observed, and we have animals label other meta codes, and that

00:02:36 --> 00:02:39

which cannot be seen, normally by human beings, and those are

00:02:39 --> 00:02:43

different realms, and you have animal insol Imogen, you have the

00:02:43 --> 00:02:47

realm of the human beings and the realm of the jinn, then you have

00:02:47 --> 00:02:50

element Mela, Erica. And then you have the realm that is beyond even

00:02:50 --> 00:02:56

the medica element Java route, which is the, you know, the almost

00:02:56 --> 00:03:01

absolute divine realm, and so forth. So what we see and what we

00:03:01 --> 00:03:06

know about the reality of creation of the universe, is probably not

00:03:06 --> 00:03:11

probably, but certainly very much the tip of the iceberg, to use a

00:03:11 --> 00:03:15

proper metaphor. So we're only seeing a very little part of it

00:03:15 --> 00:03:21

that's coming above the ocean floor, to the top above the sea

00:03:21 --> 00:03:24

level, just the merely tip of the iceberg. And that which we don't

00:03:24 --> 00:03:27

know. And that which is actually there and real, is much, much,

00:03:27 --> 00:03:28

much more

00:03:29 --> 00:03:32

than we can even fathom than we can even comprehend. We don't even

00:03:32 --> 00:03:38

know the extent or the limits of the universe. You know, if we look

00:03:38 --> 00:03:43

up to the sky, and We sent, some have done in center, satellite or

00:03:43 --> 00:03:43

center,

00:03:45 --> 00:03:50

telescope ship to go and explore the universe, you can't get to the

00:03:50 --> 00:03:55

end of it. And most scientists today thinks the believe the

00:03:55 --> 00:03:59

universe is still ever expanding, which is kind of mind blowing that

00:04:01 --> 00:04:05

expanding into what, right? If you have something that's finite size

00:04:05 --> 00:04:08

and expands Well, I can say my I'm expanding but there's something

00:04:08 --> 00:04:09

there already. There's air.

00:04:11 --> 00:04:14

Right, like the size of something taking up more space. When we talk

00:04:14 --> 00:04:18

about the universe, and there is no space towards expanding into

00:04:18 --> 00:04:21

it's creating that own space. So indeed, if that's the case, and

00:04:21 --> 00:04:26

that, in of itself is creation, right? Because it's it's something

00:04:26 --> 00:04:27

out of nothing.

00:04:28 --> 00:04:32

Unlike when we talk about expansion today, expand the

00:04:32 --> 00:04:35

coastline. Expand your waist, hopefully not.

00:04:37 --> 00:04:40

But it's expanding into something or and taking displacing something

00:04:40 --> 00:04:43

that's already there that's already created. But when we talk

00:04:43 --> 00:04:44

about the expansion of the universe,

00:04:46 --> 00:04:51

expanding into what what is it expanding into that's already

00:04:51 --> 00:04:54

there. And then if we say there's nothing there, it's just by itself

00:04:54 --> 00:04:59

expanding, then it can't be by itself. It has to be some sort of

00:04:59 --> 00:04:59

food

00:05:00 --> 00:05:03

force behind it that is greater than, and beyond all our

00:05:03 --> 00:05:07

imagination. And that force we say we believe as Muslims is Allah

00:05:07 --> 00:05:08

subhanaw taala

00:05:09 --> 00:05:12

just legendary with either fear or Allah, that's Allah.

00:05:13 --> 00:05:14

So,

00:05:15 --> 00:05:19

we are looking now at kind of the last three or four sections here,

00:05:20 --> 00:05:21

I'm thinking about

00:05:22 --> 00:05:27

before we get to the section about spiritual refinement, and

00:05:27 --> 00:05:31

discipline. Since the shaker the jet he only really deals with what

00:05:31 --> 00:05:36

we consider to be the first third of

00:05:39 --> 00:05:42

a Varkey that are the other science of theology which we refer

00:05:42 --> 00:05:44

to as the law he yet

00:05:45 --> 00:05:49

Illa yet means those things that conserve divinity and divine

00:05:49 --> 00:05:52

attributes and Allah subhanaw taala. There are two other

00:05:52 --> 00:05:55

sections generally that come in the study about either one is

00:05:55 --> 00:05:58

called a noble word, which is concerning the

00:05:59 --> 00:06:02

Prophet ology, to know about prophets, and what we can say

00:06:02 --> 00:06:04

about them, what we don't say about them, how we understand

00:06:04 --> 00:06:04

them,

00:06:05 --> 00:06:08

which he doesn't have here. And then the last section would be

00:06:08 --> 00:06:12

something called a seminar yet, which is those things of the

00:06:12 --> 00:06:15

unseen realm that we only have knowledge about, based upon a

00:06:15 --> 00:06:18

covetous sodic, based upon a

00:06:20 --> 00:06:25

verifiable, genuine report, something informing us like

00:06:25 --> 00:06:29

there's something called a Sirat and me Zen, right, there's a

00:06:29 --> 00:06:33

secret, there's a bridge that goes from other than martial from the

00:06:33 --> 00:06:38

gathering place of the reckoning to how the navies are set up to

00:06:38 --> 00:06:38

the

00:06:39 --> 00:06:42

pond of the Prophet SAW Selim with the body of water the prophesy

00:06:42 --> 00:06:47

Salem, and underneath it is the Straits of *. So that's

00:06:47 --> 00:06:53

mentioned right in the Hadith, and alluded to, also in the Quran. So

00:06:53 --> 00:06:56

we believe in that because not because we can perceive it, or we

00:06:56 --> 00:07:00

can even have a spiritual sort of joke about it, although some

00:07:00 --> 00:07:03

people may dream about it. But because the prophets are seldom

00:07:04 --> 00:07:08

informed us that such a thing exists. And the same holds true

00:07:08 --> 00:07:13

for the other things in the asset, like as ever called, like the

00:07:13 --> 00:07:17

punishment of the chastisement of the grave, the very existence of

00:07:17 --> 00:07:21

heaven. And * also, it's not something that you can arrive to

00:07:21 --> 00:07:25

on a rational basis, but it's from a semi yet. So I'm thinking that

00:07:25 --> 00:07:26

perhaps before we jump right into

00:07:28 --> 00:07:32

spiritual discipline and refinement, that we spend at least

00:07:32 --> 00:07:36

one session on nibble wet, and then maybe one session on summer

00:07:36 --> 00:07:40

yet, so just two extra sessions so that we kind of complete the

00:07:40 --> 00:07:43

understanding of, of greed and acne that because that's also

00:07:43 --> 00:07:49

going to be important for the next section that we go over. So I

00:07:49 --> 00:07:51

think if everyone is in agreement, then I'd like to do that. And

00:07:53 --> 00:07:55

hopefully, there'll be some benefit, because also I think many

00:07:55 --> 00:08:00

people nowadays we don't quite understand, you know, how what to

00:08:00 --> 00:08:01

make of

00:08:02 --> 00:08:06

the Prophet Muhammad SAW Selim in terms of, you know, how do we

00:08:06 --> 00:08:11

understand him? And can we have a relationship with Him? And is he

00:08:11 --> 00:08:14

alive? Or is he not alive? Or is it just like all other human

00:08:14 --> 00:08:17

beings, but just kind of like, super human or something like

00:08:17 --> 00:08:22

that. So I think it'd be good to, to look at the attributes of the

00:08:22 --> 00:08:26

prophets now eikelboom Ramallah you could be him, especially

00:08:26 --> 00:08:29

considering other religious traditions that often if you read

00:08:29 --> 00:08:30

the Bible and other

00:08:31 --> 00:08:35

religious texts, you find what we think to be monka rot, things that

00:08:35 --> 00:08:39

are absolutely unacceptable to think about and say about a

00:08:39 --> 00:08:40

prophet of God. So

00:08:42 --> 00:08:44

not to mention also the popular culture obviously. So that's,

00:08:44 --> 00:08:48

Inshallah, that's our intention after we, we finish this part. So

00:08:48 --> 00:08:51

that way that we have a set of sessions that you know, build the

00:08:51 --> 00:08:54

foundation, the basis with with the Creed without leader and then

00:08:54 --> 00:08:55

we move on to the

00:08:58 --> 00:09:03

the, the spiritual aspects, right, that's going to build upon that in

00:09:03 --> 00:09:05

terms of SoloQ

00:09:07 --> 00:09:08

you know, correcting our

00:09:09 --> 00:09:13

shortcomings and addressing our failings as human beings and then

00:09:14 --> 00:09:15

taking it from there.

00:09:17 --> 00:09:22

So, this section first lymphie Newzoo right, or the descent is

00:09:22 --> 00:09:26

what we call it in the topic sections.

00:09:28 --> 00:09:31

Right, so we have the descent and the loftiness and then the summary

00:09:32 --> 00:09:33

of the glorification of Allah

00:09:38 --> 00:09:42

Yahoo not a long one, come on Allah subhana goodness zellwood

00:09:42 --> 00:09:47

Rohan kudos email Rebecca Bill Huck, or or kudos? How would you

00:09:47 --> 00:09:52

read what he said? Yeah, tell me who man is early energy viewdata

00:09:52 --> 00:09:55

he's so damn Ken if you do have to invoke leave Asami aka lamb Allah

00:09:55 --> 00:09:59

him and Allah he will be walking while low as diligently so a few

00:09:59 --> 00:09:59

God folk

00:10:00 --> 00:10:04

Well if EJ team energy head for AP Biology Bureau the Muhammad Ali

00:10:04 --> 00:10:08

salaam bill is sending out Have you been for him in Kalam, Allah?

00:10:09 --> 00:10:13

Akbar Muhammad SAW Selim be sending out of end or Mati MFM. In

00:10:13 --> 00:10:17

relativity when Kalam Allah I'm kind of Allah to Allah for Ivana

00:10:17 --> 00:10:22

to Otto via to Anwar Brian who they lobby for her them out in New

00:10:22 --> 00:10:25

Zealand where they said Max will be in New Zealand to soil. Carla

00:10:25 --> 00:10:29

Mala Angela be managed in Qatar tuna aloo when in a soflens with

00:10:29 --> 00:10:33

Allah and Erica were Kabira so is there a dressing diverse

00:10:33 --> 00:10:37

particularly here that says coolness Zulu or kudos email

00:10:37 --> 00:10:38

Rebecca will help

00:10:39 --> 00:10:45

referring to that why certain that 102 called Save so whenever you

00:10:45 --> 00:10:51

see second person singular, it's referring it speaking directly to

00:10:51 --> 00:10:54

the Prophet Muhammad SAW I said so it's saying Coolio rasool Allah

00:10:54 --> 00:10:59

will say to them netzero who will * kudos email Rebecca Bill hug

00:10:59 --> 00:11:03

the Rohan kudos which you translated literally would mean

00:11:03 --> 00:11:05

the sacred spirit or the Holy Spirit

00:11:06 --> 00:11:11

came down with it or descended with him mail Rebecca, Bill Huck

00:11:11 --> 00:11:16

from your Lord will help by way of how can real that which is real

00:11:16 --> 00:11:20

that which is true. So here there's em or this could be an

00:11:20 --> 00:11:24

ambiguity about okay, if Ghulam Allah and we're talking about

00:11:24 --> 00:11:28

gamma Allah He Munez L, that the speech of Allah which is an

00:11:28 --> 00:11:32

attribute of his, is there this movement was it up and then it

00:11:32 --> 00:11:35

came down? And how would you understand that? So he's

00:11:35 --> 00:11:39

addressing that particular ambiguity if any exist? He says

00:11:39 --> 00:11:42

first, Rohan codici How would you read it? He said Um, and that's

00:11:42 --> 00:11:46

kind of like he mad Allah that consensus of the parliament when

00:11:46 --> 00:11:46

you see this

00:11:50 --> 00:11:54

identity or phrase mentioned for en Rohan, kudos, right? It's

00:11:54 --> 00:11:59

referring to God. And we find in the Hadith evidence for this, you

00:11:59 --> 00:12:02

know, the prophesy sin would say to one of his poets, cool what a

00:12:02 --> 00:12:04

yarmulke, Rohan todos

00:12:05 --> 00:12:09

of the library or whatever I think codewarrior The colonial

00:12:09 --> 00:12:12

headquarters, you know, say, you know, say your poetry and extol

00:12:12 --> 00:12:15

the virtues of Allah subhanaw taala and the virtues of the

00:12:15 --> 00:12:16

province of Salem, what are you?

00:12:17 --> 00:12:20

What are you like a lot of bureaucracy Oh, come across that

00:12:20 --> 00:12:26

is and may you have some aid, and may you be assisted by the Holy

00:12:26 --> 00:12:30

Spirit of the sacred spirit referring to July 7. And perhaps

00:12:30 --> 00:12:34

the reason he's called this, this particular nickname, or lockup, is

00:12:34 --> 00:12:38

because he carried the way he is the angel of why he is the,

00:12:40 --> 00:12:43

the Archangel of revelation as he was to all of the prophets and so

00:12:43 --> 00:12:47

he carried this very important thing and was the conduit, you

00:12:47 --> 00:12:52

know, he is though rasool Allah to Rasul Allah is the messenger of

00:12:52 --> 00:12:58

Allah to the Messenger of Allah. So, he has amongst the angels this

00:12:58 --> 00:12:58

very

00:13:00 --> 00:13:06

lofty and sacred position. So how would you believe or headquarters

00:13:07 --> 00:13:10

and then he says in terms of the meaning of the verse Yeah,

00:13:10 --> 00:13:13

terminal Mountain is Erica energy reality Salam, again if you do

00:13:13 --> 00:13:14

have to folk

00:13:16 --> 00:13:20

for Sammy aka Mala mean Allah He Obi Wan

00:13:22 --> 00:13:27

Allah azza wa jal Lisa feugiat evoke. So he said perhaps, yeah,

00:13:27 --> 00:13:31

then we will see Notice the phrase that he's using it will possibly

00:13:31 --> 00:13:32

meaning this

00:13:34 --> 00:13:38

that Gibreel or Islam and he's a physical entity even though we

00:13:38 --> 00:13:42

can't perceive him he was rejected folk he was up right in the

00:13:42 --> 00:13:47

celestial realm for semi aka la mala. Then he heard the Qlm of

00:13:47 --> 00:13:50

Allah subhanaw taala right in a manner that's commensurate with

00:13:50 --> 00:13:53

Allah's matches, right and not by sound not by letter or anything

00:13:53 --> 00:13:58

like that. Obi Wan right, or it was revealed to him right directly

00:13:58 --> 00:14:02

to the remote necessarily that the clipboard to the to the innermost

00:14:02 --> 00:14:06

being of God and just like we have enormous beings the angels too. So

00:14:06 --> 00:14:10

it was conveyed to Gibreel in a way and what we mean by why in a

00:14:10 --> 00:14:13

way that is subtle, right, and that is different or distinct from

00:14:14 --> 00:14:19

hearing it directly. So whichever way it may be, the ye which here

00:14:19 --> 00:14:22

is the Quran, the revelation was revealed to Gibreel Ali Salaam.

00:14:23 --> 00:14:27

And then he says, well, Liza, Lisa feugiat default or last month as

00:14:27 --> 00:14:30

we said, he's not up Islam in the direction what if you do hit him

00:14:30 --> 00:14:33

in the head and not in the direction from any of the

00:14:33 --> 00:14:36

directions? For our budget Bureau, we were having an incident be

00:14:36 --> 00:14:40

descending out of the EU and moving methyl Hema mean Cunnamulla

00:14:40 --> 00:14:46

so then Gibreel then conveys to Mohammed sigh Selim that which he

00:14:46 --> 00:14:51

heard and understood from Allah subhanaw taala be resetting out of

00:14:51 --> 00:14:57

a human being right in the Lisanna Arabi right in the Arabic

00:14:57 --> 00:15:00

language. So la

00:15:00 --> 00:15:03

languages Mahadev rombro, who said that language is something that is

00:15:03 --> 00:15:08

created, but language is the conveyor of the ye which is not

00:15:08 --> 00:15:11

created. Right? So language carries the meanings of the

00:15:11 --> 00:15:16

revelation, which is gotta Allah, the speech of God which is cannot

00:15:16 --> 00:15:18

be created because it's an attribute of his it's how we

00:15:18 --> 00:15:22

understand the law. But the language itself conveys that. So

00:15:22 --> 00:15:26

Jabril then conveys it to Mohammed Sarson be listening, I'll be

00:15:26 --> 00:15:29

moving. Why, but I'm having this I said, but he said, I've been

00:15:29 --> 00:15:34

meeting he, I'm affirming of LGBT, and then from Jibreel, homicides

00:15:34 --> 00:15:39

and takes that descended out of that movie in that clear Arabic

00:15:39 --> 00:15:43

discourse or language that he got from GVL and then he conveys it to

00:15:45 --> 00:15:47

the Ummah to the aroma of

00:15:48 --> 00:15:52

the Prophet SAW. And so, it should also be understood here. It

00:15:52 --> 00:15:54

doesn't mean that there was some

00:15:58 --> 00:15:59

how would we say

00:16:01 --> 00:16:04

some sort of manipulation or, you know, Gibreel understood in a

00:16:04 --> 00:16:07

particular way than to prophesy, someone has done a particular way

00:16:07 --> 00:16:10

and then it came out know how the kalam Allah. So the Quran, the

00:16:10 --> 00:16:16

words themselves, reflect exactly 100% with absolute certainty that

00:16:16 --> 00:16:20

this is what Allah subhanaw taala wanted conveyed to the Ummah to us

00:16:20 --> 00:16:24

to the world, to the worship, to human beings, and then he used

00:16:25 --> 00:16:29

this particular way of doing it. So he would send it to Gibreel.

00:16:30 --> 00:16:32

Right, and that's it, I mean, a lot and my fourth, it was in the

00:16:32 --> 00:16:36

sacred tablet. Again, that's something of the other realm that

00:16:36 --> 00:16:38

we only know by name. We don't have a complete understanding of

00:16:38 --> 00:16:44

that, but it came from there and it went to then Zul two, from

00:16:44 --> 00:16:47

Robert ASA from Allah Swatara to learn baffled as some of them

00:16:47 --> 00:16:52

said, then to Gibreel Allah He Salam and then to Hamas Arsalan,

00:16:52 --> 00:16:56

general homicide Salam conveyed it to the Ummah and he Bella hurry

00:16:56 --> 00:16:56

said

00:17:00 --> 00:17:05

Phil Ybarra to ROV Utran right. So the language and by which the

00:17:05 --> 00:17:09

conveyance language Why would you convey is Arabic one why Brian who

00:17:09 --> 00:17:14

later Arabi but that which is Kalam Allah itself cannot be

00:17:14 --> 00:17:17

described by language, right? That's why it says very loudly. So

00:17:17 --> 00:17:21

it wasn't like it's was Aramaic or some other ancient Semitic

00:17:21 --> 00:17:25

language and then chant translated into Arabic You know, because

00:17:25 --> 00:17:29

language is not enough language is a creative thing. So the meanings

00:17:29 --> 00:17:32

of which, which how we understand the kalam of Allah was something

00:17:33 --> 00:17:33

other than language

00:17:35 --> 00:17:38

for how the amount in Missoula, right so he said, This is the

00:17:38 --> 00:17:42

meaning of Missoula or descent, the way that it was conveyed right

00:17:42 --> 00:17:45

and then conveyed in Arabic language so that people may

00:17:45 --> 00:17:50

understand it. While they said Saud bin azul in Osaka, Rama Llahi

00:17:50 --> 00:17:56

Anila. And certainly not what is meant is the separation of

00:17:57 --> 00:18:01

the speech of Allah from Allah. Right? Because when you say, Oh,

00:18:01 --> 00:18:05

this, this left me or this descended from me, then it means

00:18:05 --> 00:18:07

like it was separated, no, there was no separation, because

00:18:07 --> 00:18:09

remember, we said about all those attributes, they are not as

00:18:09 --> 00:18:12

distinct for him nor inseparable from him. But they were the way by

00:18:12 --> 00:18:16

we understand the last time so there's no way that it's an azul

00:18:16 --> 00:18:21

of the Qlm and that it's separated from ALLAH. So he said, The manner

00:18:21 --> 00:18:24

in thought when you're alone in a suffering, so it's not a descend

00:18:24 --> 00:18:27

from something high, that would be something low fat out Aloha,

00:18:27 --> 00:18:30

Delica aloo, when can be raw, right? So Allah subhanaw taala is

00:18:30 --> 00:18:30

completely

00:18:33 --> 00:18:36

transcends that type of meaning. So we don't think of it like that.

00:18:36 --> 00:18:39

And, again, hopefully, this is reinforcing what we're seeing.

00:18:42 --> 00:18:47

Then the penultimate section here, fast food Ermou in loftiness,

00:18:47 --> 00:18:50

right, and again, this is going to talk about how Allah subhanaw

00:18:50 --> 00:18:55

taala Lisa, Fiji, last month, Allah is not in a place is not in

00:18:55 --> 00:19:00

a direction. All allowed to either. I mean to manifest some

00:19:00 --> 00:19:04

app, and yes, yes, if we can without right sort of develop and

00:19:04 --> 00:19:04

work.

00:19:06 --> 00:19:12

Verse 16. So I mean, to manifest some app, did you think about or

00:19:12 --> 00:19:18

have safety from Memphis Summit, right, the one in the summit, the

00:19:18 --> 00:19:21

one in the heavens, who was the one in the heavens? He says here

00:19:21 --> 00:19:26

for Kulu che in either for Horus MF, he said anything that Allah

00:19:26 --> 00:19:32

right that is above and lofty, is we can say in Arabic language for

00:19:32 --> 00:19:36

summat, right? It's above or in the sky or in the heavens? Was I

00:19:36 --> 00:19:41

met will bat suck for who? As the Arabs would say, and the same as

00:19:41 --> 00:19:46

the sky of the houses its ceiling? Well, listen, Maqsood Bill area,

00:19:47 --> 00:19:50

Sama dunya. Well, Aloha Minister of ICT debark up

00:19:51 --> 00:19:55

very poor poor, he said and what is not intended or the purpose

00:19:55 --> 00:19:56

behind the verse

00:19:57 --> 00:19:59

is summit dunya is the summit of the sky

00:20:00 --> 00:20:04

of the dunya like our stratosphere while they Ramana, Sabha debark or

00:20:04 --> 00:20:07

from the seventh stratosphere so the seven levels of the sky both

00:20:07 --> 00:20:10

with anatomy and what can I mean by the code that's not what's

00:20:10 --> 00:20:14

meant in our maximum demand and area. I mean two men Phil or Lou

00:20:14 --> 00:20:19

we were lured Jalali what the Quran but what is meant is the one

00:20:19 --> 00:20:25

who was in Oulu right the one who is in loftiness in Highness whoa

00:20:25 --> 00:20:28

are Lula Jelani well it kromm, right and is there a new it is the

00:20:28 --> 00:20:35

loftiness of magnificence and ennoblement. So a loftiness of

00:20:35 --> 00:20:40

meaning. Right? Heather Alou McKenna while they said Lou

00:20:40 --> 00:20:45

McCann, right our new McKenna, like place status, not physical

00:20:45 --> 00:20:46

place, but place of meaning

00:20:47 --> 00:20:52

for our mineral orlu How will our Lodz allele well Icaro well ASA

00:20:52 --> 00:20:56

Cohen will lie down if it's ever in however this means the fertile

00:20:56 --> 00:21:01

canal and it is not from the properties and attributes of

00:21:01 --> 00:21:06

perfection and beauty and completion that Allah can be in

00:21:06 --> 00:21:11

cement and however this right the stratosphere or the skies that

00:21:11 --> 00:21:15

have been created by him, right the physical ones, this is not

00:21:15 --> 00:21:19

from synthetic Kemet fertile Allah vedika are you when Kabira Sainte

00:21:19 --> 00:21:22

Marie Bata write out a long dedicated one Kavita Allah

00:21:22 --> 00:21:26

subhanaw taala that we cannot describe him that he is in this

00:21:26 --> 00:21:32

kind of physical place. And then we arrived at the last section

00:21:32 --> 00:21:38

here. So a bit longer. Firstly, German, German colony fit 10 z. So

00:21:38 --> 00:21:42

a lot of authors do this they have kind of like a jam s section, like

00:21:42 --> 00:21:45

a compendium or summary section that kind of summarizes what came

00:21:45 --> 00:21:50

before medic has this in GitHub and walk out he asked me Jeremiah,

00:21:50 --> 00:21:53

right that has either it's a summary or takes kind of what the

00:21:53 --> 00:21:57

fabric cloth maybe miscellaneous things that don't fit into one

00:21:57 --> 00:22:02

heading and he kind of puts it in one section. So he says then as

00:22:02 --> 00:22:06

the * I'm gonna and cooling at least certain you have to add the

00:22:06 --> 00:22:09

root mean urgently her will do will come early that no one else

00:22:09 --> 00:22:10

is gonna be there. Yeah.

00:22:12 --> 00:22:16

So he says that as the hara Buddha was found out that our Lord tennis

00:22:16 --> 00:22:21

zecha, right. It's going it's a difficult word I think to kind of

00:22:21 --> 00:22:26

translate, but I would say is his sanctity is of such a level.

00:22:27 --> 00:22:32

Right, his tendency his sanctity or viability is such a level that

00:22:32 --> 00:22:36

a anarchy is a holding akiza that any sort of shortcoming deficiency

00:22:38 --> 00:22:45

that would impugn his necessary command is necessary perfection.

00:22:47 --> 00:22:50

Cannot be stated by we cannot state about Allah Subhan without

00:22:50 --> 00:22:54

law now, Mona's 09 will be there, right? He's even the Mona Zona

00:22:54 --> 00:22:58

LLP, de is so sacred and viable and viable that we don't even say

00:22:58 --> 00:23:03

he has a beginning. Right and that's it. That's an Elisa to say

00:23:03 --> 00:23:07

something has the beginning. Right rather than it has always been

00:23:07 --> 00:23:10

there. So when we talk about will Jude, when we talk about

00:23:10 --> 00:23:13

existence, perfect existence is one that's always been there

00:23:13 --> 00:23:16

always will be there. So to say Allah has the beginning or that

00:23:16 --> 00:23:21

he's going to have an end. Harsha Alonso Ricardo Chavira Musa he

00:23:22 --> 00:23:22

impossible

00:23:24 --> 00:23:28

will be there to us we will call in a pizza. And he says the

00:23:28 --> 00:23:31

beginning something of the beginning is the foundation of

00:23:31 --> 00:23:36

every shortcoming because it indicates change. While Odoo or

00:23:36 --> 00:23:41

Jamie or Yeoman clarity for your, for your club that you're at work

00:23:41 --> 00:23:46

today it was summer well, two months we yet won't be I mean, and

00:23:46 --> 00:23:50

the earth and all the creative things on the Day of Judgment will

00:23:50 --> 00:23:57

be in his grip, what type of grip the grip of kaha and Exodar right

00:23:57 --> 00:24:01

attributes of God of God of overwhelming attribute of God and

00:24:01 --> 00:24:02

if the doctrine and

00:24:04 --> 00:24:10

omnipotence of God and the verse from Surah to zone A 67 was CMLL

00:24:10 --> 00:24:15

to multiple yet will be a meanie right again it's stabby multiple

00:24:15 --> 00:24:20

yet is somewhat are literally means folded over in his right

00:24:20 --> 00:24:24

grip right and that's a meaning that's commensurate with the

00:24:24 --> 00:24:25

Majesty of Allah Spano time

00:24:26 --> 00:24:31

laborers who Conan vana not we attribute to what he

00:24:33 --> 00:24:36

right and it's not improbable that the meaning could be of that

00:24:36 --> 00:24:39

particular verse multiple yet when none other folded over by His

00:24:39 --> 00:24:44

power by his might. Ways to hate on those who like to either in SML

00:24:44 --> 00:24:48

dunya be mad. They're not quality What the * was well hello. And

00:24:48 --> 00:24:51

it's impossible for a loss volatile to say that it comes down

00:24:51 --> 00:24:56

to this dunya to the created lower Summit, heaven or sky, the man at

00:24:56 --> 00:24:59

Cooley with how will in terms of movement and change

00:25:00 --> 00:25:03

Jing states will hurdle and indwelling whether you ever do

00:25:03 --> 00:25:08

handle Hadith Yan Xun Melech in Milan Mercado Robina for yourself

00:25:08 --> 00:25:11

will move off for you Carmen will offer you the HEMA karma. Remember

00:25:11 --> 00:25:14

the Hadith we talked about the Some of you asked about this the

00:25:14 --> 00:25:17

descent of Allah's wrath and that lasted the night. He said layover

00:25:17 --> 00:25:21

do also it's not improbable, it's possible that this hadith we can

00:25:21 --> 00:25:26

understood, that's Nuzum Melech. It's the descent of an angel, meno

00:25:26 --> 00:25:30

Mikado Robina from the close angels of Allah Soraka Allah, for

00:25:30 --> 00:25:32

your Hula, hula for your common Rudolph in the HEMA Cava. And this

00:25:32 --> 00:25:36

is common in Arabic language. So we have what's called a

00:25:36 --> 00:25:41

prepositional phrase. So we say, medical law, the angel of God. So

00:25:41 --> 00:25:44

instead of when we say Nezhat, Allah, we actually mean another

00:25:44 --> 00:25:47

law, medical law, we mean the angel actually

00:25:48 --> 00:25:51

is the one who descended. So this is most often the law for you to

00:25:51 --> 00:25:55

hear a prepositional phrase. So we take one part of phrase out, and

00:25:55 --> 00:25:58

we have the intent for the other part. So we said Hola, but it was

00:25:58 --> 00:26:01

actually metazine. Weather, because he has a lot of heat,

00:26:02 --> 00:26:04

right? And you find that in the Arabic language. That's why you're

00:26:04 --> 00:26:08

alone, that there is no other language, I don't believe that so

00:26:08 --> 00:26:14

much time and effort, over centuries, has been dedicated to

00:26:14 --> 00:26:19

its study, and to extrapolating its meanings, and also to the

00:26:19 --> 00:26:25

preservation of its ancient forms. So the shadow Jahai, right. pre

00:26:25 --> 00:26:28

Islamic poetry, so generally doesn't mean that the meanings are

00:26:28 --> 00:26:32

necessarily Gehalt even though some are, but it means that period

00:26:32 --> 00:26:37

that preceded the period of Islam, the automat made painstaking

00:26:37 --> 00:26:42

efforts to preserve all of that, and if not best, when he would

00:26:42 --> 00:26:45

hold a weekly measureless

00:26:46 --> 00:26:50

the great Sahabi and torture man of Quran and we dedicate it to the

00:26:50 --> 00:26:54

wine, a lot of you dedicated to reading the demand that will win

00:26:54 --> 00:27:00

or the the odes and the poetry compilations of the ancient Arabs,

00:27:00 --> 00:27:02

right, the Arabs who lived even before the time of the Sahaba

00:27:03 --> 00:27:06

because they spoke with the most pristine language, and that is the

00:27:06 --> 00:27:10

language of the Quran. And so they would be able to decipher meanings

00:27:10 --> 00:27:14

that are going to pop up sometimes we'd go to the desert Bedouins and

00:27:14 --> 00:27:16

you'd say I know this word in the Quran, but what does it mean to

00:27:16 --> 00:27:20

you? Right? I want to kind of the root of it, what is it? What does

00:27:20 --> 00:27:24

it mean to like, refer to it and whatever. So we asked about this

00:27:24 --> 00:27:27

app that what is that? I know fact? Yeah, it's true. What about

00:27:27 --> 00:27:31

what do they say about that? So we'll have any So

00:27:32 --> 00:27:34

Amanda Schaeffer, he spent a lot of his youth

00:27:36 --> 00:27:39

just in the presence of the most eloquent Arabs of his time Ben

00:27:39 --> 00:27:39

Yehuda.

00:27:41 --> 00:27:43

Then he who they will write who lived during the time in the in

00:27:43 --> 00:27:46

the first century after the Hijrah, after the prophets, I send

00:27:46 --> 00:27:50

them the second century, first. And because he died 150, his euro

00:27:52 --> 00:27:57

was born 150 years or so, sometime during the second century, latter

00:27:57 --> 00:28:02

second century, he would study with them. So they preserved this

00:28:02 --> 00:28:05

language because it was important to understand language of the

00:28:05 --> 00:28:08

Quran. So that's why we understand the language of the Quran. But

00:28:08 --> 00:28:09

nowadays,

00:28:10 --> 00:28:14

most people I shouldn't say most many people who want to decipher

00:28:14 --> 00:28:17

meanings about the Quran and say what it means and what it doesn't

00:28:17 --> 00:28:21

mean. Or there's a there's a patriarchal interpretation there

00:28:21 --> 00:28:26

or metrical interpretation there or modernist interpretation there

00:28:26 --> 00:28:31

or whatever. Or that it's actually somehow merely derived from some

00:28:31 --> 00:28:34

sort of ancient Semitic language, and it doesn't stand on its own.

00:28:34 --> 00:28:38

The vast majority of these people making these claims do not have a

00:28:38 --> 00:28:40

sound command of Arabic, and what I mean sound command of Arabic,

00:28:40 --> 00:28:43

they could be Arabs, but they don't have a sound command of the

00:28:43 --> 00:28:47

Arabic of the Quran, the classical Arabic of the Quran, and this

00:28:47 --> 00:28:53

really literally is the key to unlocking the meanings of the

00:28:53 --> 00:28:56

Quran. If you don't have that you can't make even if you do have

00:28:56 --> 00:28:58

that, look at how our argument used to speak your demo. And

00:28:58 --> 00:29:01

Monica, this manager, he was more eloquent than anyone probably on

00:29:01 --> 00:29:05

the face of the earth today, and knew Arabic better better than

00:29:05 --> 00:29:07

anyone on the face of the earth today, just by the period of time

00:29:07 --> 00:29:11

that he lived in, and the the course of study that he undertook,

00:29:11 --> 00:29:16

but yet he says yeah, to me, he says, likely possibility the

00:29:16 --> 00:29:18

meaning might be this. And now we have

00:29:19 --> 00:29:23

you know, our keyboard warriors on Facebook and on Instagram. And you

00:29:23 --> 00:29:27

know, they, as we said before, they pray, play Call of Duty by

00:29:27 --> 00:29:30

day and then they get on the keyboard in the evening. And they

00:29:30 --> 00:29:32

tell you this verse means that and this first means this and this

00:29:32 --> 00:29:35

person doesn't know what they're talking about. And this is that.

00:29:36 --> 00:29:42

Well, hello, my genre and all of this nonsense. So as we said, and

00:29:42 --> 00:29:43

we stated before,

00:29:44 --> 00:29:49

a legend. It's here knowledge is here, or my food

00:29:50 --> 00:29:54

for subtle, right and it's fine. It's found within the lines of

00:29:54 --> 00:29:58

works. Well, I can, as some of them said, refer to Roe v and v

00:29:58 --> 00:30:00

Sue, but take

00:30:00 --> 00:30:03

Keys to the white lines in the books are in the hearts of people.

00:30:04 --> 00:30:08

So you need to have the keys you need to study you need to spend

00:30:08 --> 00:30:10

time with people who are knowledgeable or studied with

00:30:10 --> 00:30:12

people who are knowledgeable, and then things will open up for you.

00:30:13 --> 00:30:17

And then you then you won't have this notebook annual how're right

00:30:17 --> 00:30:20

and you just won't make proclamations and pronunciations

00:30:20 --> 00:30:26

and, and pontifications just based upon your nefs and your helwa and

00:30:26 --> 00:30:29

what you think it should mean or what it means and because you had

00:30:29 --> 00:30:34

some sort of, you know, internal experience of a psychological

00:30:34 --> 00:30:36

nature and then you're imposing that upon the meanings of the

00:30:36 --> 00:30:40

Quran, you want to correct me this. We want to get rid of our

00:30:40 --> 00:30:45

web, or at the very least, we want to be able to identify our Caprice

00:30:45 --> 00:30:48

when it's talking to us and then we look at the words of the Quran,

00:30:48 --> 00:30:52

as they are meant to be looked at. And lamer. So who Elon moto

00:30:52 --> 00:30:57

Haroon, you know, no one can truly penetrate or touch the meanings of

00:30:57 --> 00:31:03

the Quran inland Mata Hari. Right the one who has adequately

00:31:03 --> 00:31:07

purified their their their soul adequately purified their nests.

00:31:07 --> 00:31:11

Otherwise, you will feel the Quran like it's foreign to you it's

00:31:11 --> 00:31:16

alien you will it will perhaps even upset you and maybe even

00:31:16 --> 00:31:20

incite you and confuse you and you feel like you can't penetrate it

00:31:20 --> 00:31:24

because the problem is not what the friend problems with you. And

00:31:24 --> 00:31:26

if we put ourselves in sha Allah and of course have

00:31:29 --> 00:31:35

sincere and dedicated to Ischia purification then in sha Allah a

00:31:35 --> 00:31:39

lot of these things will open up for all of us using later

00:31:45 --> 00:31:50

so he also then goes on to say, in the Hadith or haldwani Salaam for

00:31:50 --> 00:31:55

eligible koderma who have inner labor do Hamlet Khademi Allah

00:31:55 --> 00:31:58

collegia burden with a Caribbean can officially Roxanne for that

00:31:58 --> 00:32:02

global noses the editor had just started with a few other mukuni

00:32:02 --> 00:32:06

mata ki Behringer barons of the further total will know about it

00:32:06 --> 00:32:08

and because yeah, and the Hadith that

00:32:10 --> 00:32:14

perhaps that says five eligible of them are often not so the Jabbar

00:32:15 --> 00:32:17

right which is one of the names of Allah subhanaw taala. Right, the

00:32:17 --> 00:32:21

one who was all powerful, and Jabari compels others puts his

00:32:21 --> 00:32:25

foot in hellfire. He said, It's not a distant possibility that

00:32:25 --> 00:32:29

this column this foot here is talking about Jabara dunya, right

00:32:29 --> 00:32:33

it's talking about the Jabara the tyrants of the dunya every one of

00:32:33 --> 00:32:37

them who engage in oppression and engage in tyranny will put

00:32:38 --> 00:32:42

their foot in the fire until it is established there.

00:32:43 --> 00:32:47

Then they will find that the fire then will not seek any more after

00:32:47 --> 00:32:50

them after they all have been placed in their establishment

00:32:50 --> 00:32:51

position and hellfire

00:32:52 --> 00:32:55

will call you to Allah when no to Allah, Jed to rob Dena

00:32:56 --> 00:33:00

metaphilosophy With on June 3 area

00:33:01 --> 00:33:05

now who otherwise would have been a water cooler, Laura Jett, the

00:33:05 --> 00:33:08

Phoolan feed call me the alguma fee him.

00:33:10 --> 00:33:13

So the word Jed in Arabic also means grandfather. So if we looked

00:33:13 --> 00:33:17

at this verse, and we said we're in now to Isla Jadoo, Rabina

00:33:17 --> 00:33:20

metaphilosophy With and whether whether this is the Djinn saying

00:33:20 --> 00:33:24

this, but it's in the Quran, and that Allah Jed here, as we said,

00:33:24 --> 00:33:27

can mean grandfather so does it mean the grandfather of God,

00:33:28 --> 00:33:32

the man of Mr. Hate, right that's an impossible meaning from what we

00:33:32 --> 00:33:36

know by certainty. So he says, look to how the Arabs use that

00:33:36 --> 00:33:40

word jet in other ways the word jet so doesn't mean only

00:33:40 --> 00:33:44

grandfather he said with a whole lot up right and Arab say again,

00:33:44 --> 00:33:47

this is what you find the divine a lot of, as we mentioned earlier,

00:33:47 --> 00:33:51

maybe even from a pre Islamic, ancient Arabic usage because this

00:33:51 --> 00:33:55

is the language of the Quran, Jed the full Latin he told me he is

00:33:55 --> 00:33:59

the other mafia him. So he said jet the fool and someone who does

00:33:59 --> 00:34:02

this jet and the word jet also comes from the word jet or GDR

00:34:02 --> 00:34:07

seriousness. Or he says automa so when we say someone is a jet in

00:34:07 --> 00:34:11

his people, then it means greatness. So it's kind of like an

00:34:11 --> 00:34:14

epitaph or like a law club. That the general referring to the Azama

00:34:14 --> 00:34:18

of Allah right. Allah's Great metaphor our saw hundreds and

00:34:18 --> 00:34:21

whether whether he did not take a companion or a child

00:34:23 --> 00:34:26

will call you to Allah in Elena Gemma who were called Anna

00:34:28 --> 00:34:33

Surah to claim a 17 in NA Lena. This is talking about the Quran

00:34:33 --> 00:34:37

Gemma who will put no for upon us is the Java is the compilation and

00:34:37 --> 00:34:40

the gathering of the meanings or the words of the Quran.

00:34:41 --> 00:34:45

He says here allow us with Gemma will not know elogger ability will

00:34:45 --> 00:34:49

rot me and most deadly Bohemia other Caribbean Kadeem, the NRA

00:34:49 --> 00:34:53

Baratta and so let's move 30 cotton for geomatica Rock Me Why

00:34:53 --> 00:34:57

not me sewer? wireless industry? Well Subhana wa Tian Hua Ji Hoo

00:34:58 --> 00:35:00

hoo hoo within Z who knows?

00:35:00 --> 00:35:03

Zulu Villa macabre listen when a majority wanted to speak in order

00:35:03 --> 00:35:09

to give laser chemistry he che was heavy on Basia. So, here he says

00:35:09 --> 00:35:11

the Gemma and another them so the bringing together of the words

00:35:11 --> 00:35:15

like the way the Quran is arranged in terms of chapter and verse,

00:35:15 --> 00:35:20

right in terms of surah and area that our team, we know that the

00:35:20 --> 00:35:21

verses were revealed and we'll study

00:35:22 --> 00:35:26

right the verses were revealed Mutharika like this verse here,

00:35:26 --> 00:35:28

this was there and then also via ye

00:35:30 --> 00:35:32

right, the prophesy settlement say put this verse over here, put this

00:35:32 --> 00:35:35

verse over there and this belongs to this Surah or this chapter and

00:35:35 --> 00:35:38

so forth. So this is meant what is meant by the Gemma and the

00:35:38 --> 00:35:42

Khurana. So for enemies the gathering up of it in Java means

00:35:42 --> 00:35:46

to compile it. So let it use a gem I will not elaborate Ybarra, so

00:35:46 --> 00:35:48

they borrow in other words in loves the lobby, you know, the

00:35:48 --> 00:35:52

verses themselves not the Colombo lunch, Kadeem that the pre

00:35:52 --> 00:35:53

terminal speech of God

00:35:55 --> 00:35:58

and then he goes on to say and then all the other things we

00:35:58 --> 00:36:01

mentioned like the sdwa and the Etn and the Mudgee. Like anything

00:36:01 --> 00:36:03

that indicates movement or

00:36:05 --> 00:36:09

or dissent or anything like that is unlike anything like the human

00:36:09 --> 00:36:12

beings as we said earlier. And he mentions the commanding verse

00:36:12 --> 00:36:14

laser committee he shaped what was some year last year.

00:36:16 --> 00:36:21

Well hello Diana laka Finn Marisa T for Sulan Loretta had no shot

00:36:21 --> 00:36:24

Hunter Whelan with a study the script on what of Ceylon lurk in

00:36:25 --> 00:36:28

the southern islands the SAR with Arcana thriller, we'll explore

00:36:29 --> 00:36:32

Vanessa rota and you're gonna Elena will have the jersey or

00:36:32 --> 00:36:33

higher to calculate allele

00:36:35 --> 00:36:38

what the heart is Lulubelle laughing was soft and Jimmy. When

00:36:38 --> 00:36:43

no Zulu Zulu garden, Villa volleyball who has Spooner when

00:36:43 --> 00:36:43

I'm working

00:36:44 --> 00:36:47

so we kind of summarize the section he said we did. We

00:36:47 --> 00:36:50

summarize this we didn't want to take a long commentary on it.

00:36:51 --> 00:36:56

Even though it could it does need that to go into in full. We'll

00:36:56 --> 00:36:58

talk about that we will exalt and we didn't want to spend too much

00:36:58 --> 00:37:01

time on it to make it easy for people. And then he asked that

00:37:01 --> 00:37:04

Allah subhanaw taala you will know that hostages zeal that Allah

00:37:04 --> 00:37:06

gives us a great sort of competence and rewards are higher

00:37:06 --> 00:37:12

than Colville allele and to reinvigorate our sick hearts.

00:37:12 --> 00:37:15

What's the hardest is the noble ask yourself how Jamil right and

00:37:15 --> 00:37:19

to purify us from our sins by his pardoning was softened Jimmy and

00:37:19 --> 00:37:22

looking at the way the beautiful looking the other way of Allah

00:37:22 --> 00:37:25

subhanaw taala while I'm gonna hammer cola and the other foot

00:37:25 --> 00:37:28

will our youth rock will will karate will tell clean

00:37:29 --> 00:37:33

water stearic whoo hoo llama to a casa we have mo Salah with Talia.

00:37:33 --> 00:37:36

Will you do rather hurried metallically moon we actually for

00:37:36 --> 00:37:40

involtini hydrophone was a quick poll Vishal Kali Minh lobe and

00:37:40 --> 00:37:44

Marika for when Carnaby he watches on cultivating chocolate only for

00:37:44 --> 00:37:47

Colorado, you know, CBN has allowed me what Accardo will I

00:37:47 --> 00:37:49

just want to see

00:37:52 --> 00:37:55

coming up, I will be handy later Allah has now only authorized

00:37:57 --> 00:38:01

so he says know that this first poll. This first guiding poll that

00:38:01 --> 00:38:03

I will use rock will be the karate buttercream

00:38:04 --> 00:38:08

it can be understood the only the rock or realize by reading and

00:38:08 --> 00:38:12

1313 means like what we've been doing like someone reads it to you

00:38:12 --> 00:38:13

and kind of explains it to you.

00:38:14 --> 00:38:18

You know, you memorize it sort of what the study called Amato casa,

00:38:18 --> 00:38:22

and also those of amongst the lay of the Muslims, and the more elite

00:38:22 --> 00:38:27

of them, they both can understand it with Mo Salah healthbar. Right,

00:38:27 --> 00:38:29

and the solder the one who is righteous and the one who is not

00:38:29 --> 00:38:32

both of them will understand it. While you do not have a hidden

00:38:32 --> 00:38:34

hidden motor Kalamoon.

00:38:35 --> 00:38:38

And then in terms of the outward meanings that we're talking about,

00:38:38 --> 00:38:42

the Illuminati and motocaddy Moon, so those who are done with the

00:38:42 --> 00:38:45

honeymoon in the sciences of theology, and Athena, they're the

00:38:45 --> 00:38:51

ones who will be speaking about the outward meanings and kind of

00:38:51 --> 00:38:52

the rational

00:38:53 --> 00:38:56

proofs and rationalizations for the existence of God, how the show

00:38:57 --> 00:39:00

and what actually mean, this is the realm of activity of the

00:39:00 --> 00:39:03

multicolumn or the one who is a theologian.

00:39:04 --> 00:39:08

We actually for unbolted, he allowed the phone, but watch is

00:39:08 --> 00:39:12

unveiled to some people, namely the Adi foon, is the bottom right

00:39:12 --> 00:39:17

is that which is the inner meanings. So just as a side note,

00:39:17 --> 00:39:20

at Asana, we say that they're both outward and inner meanings and we

00:39:20 --> 00:39:23

don't say one is superior to the other. In fact, the outward

00:39:23 --> 00:39:28

meaning is that a EES as they say, that word meaning is the boss is

00:39:28 --> 00:39:32

the one in charge. So we will not accept any inner meaning or, or a

00:39:32 --> 00:39:38

shoddy meaning or eluded meaning with an A, that contravenes or

00:39:38 --> 00:39:43

contradicts explicitly the outer meaning of a verse or a hadith

00:39:43 --> 00:39:47

that's unacceptable. So they, they complement one another. So there

00:39:47 --> 00:39:50

was a group of Muslims and they call themselves or they're called

00:39:50 --> 00:39:53

Balti Nia and as boltonia said only the vault in meetings only

00:39:53 --> 00:39:56

the the inner meetings are what are understood and the law at

00:39:56 --> 00:39:59

meetings are not for us. Then there was another group called

00:39:59 --> 00:39:59

advisory

00:40:00 --> 00:40:02

which was actually a fifth madhhab. We didn't go quite as far

00:40:02 --> 00:40:05

but they said the meanings that are the outward meanings is what

00:40:05 --> 00:40:08

we should be concerned with. That is, so Nigeria are being a vital

00:40:08 --> 00:40:12

unbolting. And so the people of sunnah, they looked at both of our

00:40:12 --> 00:40:16

hair, and the bottom right and see them as complementary. So

00:40:16 --> 00:40:20

sometimes you had different groups of scholars work with the law

00:40:20 --> 00:40:23

here, right work without word aspects. So we would say in

00:40:23 --> 00:40:27

folklore hat, and we would say, with the Kennedy moon, we step a

00:40:27 --> 00:40:32

little bit for her. So the legalists, and legal scholars have

00:40:32 --> 00:40:35

the format, perhaps they looked at the lawyer in general, or the

00:40:35 --> 00:40:38

formalistic aspects of Islam, what to do, what not to do, and so

00:40:38 --> 00:40:42

forth. And then you also have them with a cannibal, who looked at the

00:40:42 --> 00:40:46

outward aspects of creed, what is true, what is not true, what to

00:40:46 --> 00:40:48

believe, what not to believe? What's impossible for Allah,

00:40:48 --> 00:40:51

what's possible, what's necessary, so forth, necessary existence for

00:40:51 --> 00:40:53

Allah, all that sort of thing.

00:40:54 --> 00:40:59

Then there's the bottom right, and then there's something that is an

00:40:59 --> 00:41:03

inner aspect, he said, This is what is unveiled to the iPhone,

00:41:04 --> 00:41:07

right, and this book is called and the school these sessions were

00:41:07 --> 00:41:10

talking about the path of the RFP and and it's called goodwill RFP.

00:41:10 --> 00:41:14

So the fool, they begin without words, they begin with the forms,

00:41:14 --> 00:41:17

and they never leave the forms. They never leave the prayer, they

00:41:17 --> 00:41:19

never leave this account, they never need any of the outward

00:41:19 --> 00:41:23

meanings of the Quran. And they don't see themselves as superior

00:41:23 --> 00:41:27

to others, because others have only, you know, kind of stopped at

00:41:27 --> 00:41:30

the shoreline and have not dipped inside the ocean, as as the

00:41:30 --> 00:41:34

metaphor that some of them use for those who are exploring, and

00:41:36 --> 00:41:40

adulting they're looking to those meanings. Remember, that was early

00:41:40 --> 00:41:44

in Jawaharlal Quran, he talks about this, and he talks about the

00:41:44 --> 00:41:48

Quran, and how there's the outward meanings and the makuleke signally

00:41:49 --> 00:41:50

that every verse has

00:41:52 --> 00:41:54

a vowel here and a hat that has a color

00:41:56 --> 00:41:59

and it has a wheel and inner meanings. So there are various

00:41:59 --> 00:42:04

different aspects to the meanings. And all of this obviously, is

00:42:04 --> 00:42:08

within the omnipotence and omniscience, the All Knowing and

00:42:08 --> 00:42:12

all seeing and all powerful and all hearing aspects of Divinity of

00:42:12 --> 00:42:14

Allah subhanaw taala, all of these meanings can be conveyed to us.

00:42:15 --> 00:42:18

But the way by which they are going to be conveyed may differ.

00:42:18 --> 00:42:22

So Allah via, as he said, Here, we'll call it we're talking by

00:42:22 --> 00:42:26

reading and it's a discursive knowledge. discursive means

00:42:26 --> 00:42:29

discourse we're talking about it can vary from one person to the

00:42:29 --> 00:42:34

next amendment button, but the inner meanings of things that's

00:42:34 --> 00:42:37

complimentary to the outer meanings, usually not by talking,

00:42:38 --> 00:42:42

usually not by a discursive knowledge, it's a more heavy nyob

00:42:42 --> 00:42:45

means something that allows without a gifts to you. So you may

00:42:45 --> 00:42:48

be saying then why are we reading about it if we can't really know

00:42:48 --> 00:42:51

it? If only Allah can gift it to us? Well, we can read about how to

00:42:51 --> 00:42:55

avail ourselves of that. How do we get ourselves or put ourselves in

00:42:55 --> 00:42:58

a space not so that we can get the spiritual gifts but because we

00:42:58 --> 00:43:01

want to know Allah, and Allah Allah, Allah will reward his

00:43:01 --> 00:43:03

neighbors both in this life and in the next

00:43:04 --> 00:43:07

in the earlier Lila Hall finale and welcome your husband and as

00:43:07 --> 00:43:10

you know, Mr Kenyatta, whom Allah Herman Bucha, Raphael highlighted

00:43:10 --> 00:43:14

dunya will ask you, right, these are the odor of Allah, they'll

00:43:14 --> 00:43:16

hopefully him whatever he has known. This is their property,

00:43:16 --> 00:43:20

their attributes. They don't grieve and they don't fret about

00:43:20 --> 00:43:23

the future. No, they grieve about the past. Right? It's an inner

00:43:23 --> 00:43:27

thing. That's how it's described that hopeful 19 whatever it has no

00:43:27 --> 00:43:31

Alladhina anymore can we have to hold the ones who believe what can

00:43:31 --> 00:43:36

we have to hold an amen? Button? What that was all here. So they

00:43:36 --> 00:43:41

Gemma Albania vulnerable party, so they they do both? The Honorable

00:43:41 --> 00:43:45

Shah, they have the good tidings with a good word for hire the

00:43:45 --> 00:43:49

dunya will fill akhira both in the dunya and in the Ashira. They will

00:43:49 --> 00:43:53

have these insha Allah special things from Allah subhanaw taala.

00:43:54 --> 00:43:57

So then, just to finish up, he says we'll have a quick poll

00:43:57 --> 00:43:59

please. Sure colleague maneuverable Marisa.

00:44:00 --> 00:44:04

And this photo of this outward first of all we talked about, it's

00:44:04 --> 00:44:09

the outward outer shell. Men lube and value from the essence of

00:44:09 --> 00:44:13

manufacture of knowing Allah so you need to go, you're going to

00:44:13 --> 00:44:16

crack the egg but you got to get to the outer shell first. From an

00:44:16 --> 00:44:22

Carnaby why design and code banal. For rainy for Colorado LFC women

00:44:22 --> 00:44:27

as in our other larger zoo, aminoacyl Alico Susiya. So if

00:44:27 --> 00:44:32

you're satisfied with this outer plush, this outer shell, and

00:44:32 --> 00:44:37

you're unable to appreciate the other two that we're going to talk

00:44:37 --> 00:44:40

about. So spiritual refinement and discipline and one after that,

00:44:40 --> 00:44:43

which is inward secrets. file called Little the NFC Beeman,

00:44:43 --> 00:44:47

esident om, then you have satisfied with being in the

00:44:48 --> 00:44:51

combat or the minister or the Stations of the IOM of the general

00:44:51 --> 00:44:52

populace or the lame Muslim.

00:44:54 --> 00:44:57

Well, I'll call the WHO largest who almonacid Absolute Hosea,

00:44:57 --> 00:44:59

right and your inability to see beyond that

00:45:00 --> 00:45:04

I will keep you in that place which is not a bad place. Right?

00:45:04 --> 00:45:07

It's not a bad place. You're still Muslim. You're a believer. You

00:45:07 --> 00:45:08

will be entered into paradise.

00:45:09 --> 00:45:13

And you will Allah we please with you. But

00:45:14 --> 00:45:18

there's Allah Hosea. Right, and there's the Rajasthan Eman and

00:45:18 --> 00:45:20

there's more combative demand and there's different and there's

00:45:20 --> 00:45:23

going to be Muhammet in paradise, there's going to be dollar jet,

00:45:23 --> 00:45:25

there's going to be levels in paradise. So

00:45:26 --> 00:45:28

you know Allah subhanaw taala. That's his 30

00:45:29 --> 00:45:32

That's his way he made the hierarchy. And he showed us how to

00:45:32 --> 00:45:33

avail ourselves of

00:45:34 --> 00:45:38

being in a better place or a higher place in this particular

00:45:39 --> 00:45:43

spiritual hierarchy and one that ultimately is only known by Allah

00:45:43 --> 00:45:45

subhanaw taala no human being can say this person is in this

00:45:45 --> 00:45:50

McCollum, this person's over here. It's unknown in life, but we can

00:45:50 --> 00:45:55

do our best to avail ourselves of these maklumat and Iman McClung

00:45:55 --> 00:45:59

metallography in in Charlotte, how do they help me so we'll stop here

00:45:59 --> 00:46:03

in sha Allah, and in the next session next week, we will get to

00:46:03 --> 00:46:07

that second poll, but we'll just spend a day or two on looking at

00:46:07 --> 00:46:11

profit, ology, which is how we look at the profits and what we

00:46:11 --> 00:46:13

understand about them, specifically the profit homicides

00:46:13 --> 00:46:15

and then and then briefly, we'll go over some of the summary yet,

00:46:16 --> 00:46:19

which are some of the things are the unseen realm especially that

00:46:19 --> 00:46:25

if judgment and the events that follow after that within the data,

00:46:25 --> 00:46:25

so

Share Page