Walead Mosaad – The Journey is the Destination The way of the Arifin Class 12

Walead Mosaad
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The speakers discuss various topics related to the spiritual world, including the expansion of the universe, the spiritual beast, and the spiritual beast's behavior. They also mention various sources and events related to the topic. The transcript describes various speakers discussing various aspects of the title of the book, including its meaning in relation to "has" and "has." They also discuss cultural and political terminology used in Islam, including "has" and "has." The speakers also mention various groups ofiter work with the law, including legal subjects, legal subjects, legal roofers, legal roofers, legal roofers, legal roofers, and legal roofers.

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			Smilla Rahmanir Rahim hamdulillah
Ramadan Amin Allahumma salli wa
		
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			sallim wa barik ala Rosa Robinson
are the mean. So you didn't know
		
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			more than Oh, have you been a
karate I mean, had you been wish
		
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			everyone was Naveen Mercedes.
		
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			Hamlin Abdullah, and her Shamir
Coda she has hobby as very mobile.
		
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			So we continue in our sessions
entitled, The journey is the
		
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			destination the path of the ID
Fein or the no words of Allah
		
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			subhanaw taala
		
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			we have been reading in the first
section of the book that we chose
		
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			for this particular set of
discourses,
		
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			entitled Koto, Elia riffin, or the
pole, the guiding pol pol II of
		
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			the knowers of Allah subhanaw
taala.
		
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			And so, we are
		
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			nearing the end of the section
		
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			that deals with matters of creed,
or matters of Akita.
		
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			And we have seen that the main
themes as we have gone over before
		
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			is this idea of tansy. This idea
that Allah subhanaw taala, there
		
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			are certain things
		
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			that we would deem inappropriate
ly unique will be to say, or to
		
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			think, or contemplate in terms of
what we determined to be HAC,
		
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			concerning the divine attributes
and Allah subhanaw taala. And
		
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			usually, the reason that people
fall into error with these
		
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			particular things is we tend to
anthropomorphize or think of a law
		
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			somehow as some sort of super
human. And, you know, popular
		
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			culture also kind of adds to that,
that we have this impression that
		
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			Allah subhanaw taala is has this
greatness, but it's just an a
		
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			magnification of what we consider
to be human attributes. And for
		
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			last month, Allahu Rani United
Alameen, he is completely
		
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			independent of all of the realms
and the worlds that he has
		
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			created. So when he speaks about
himself, or Abu al Amin, he is the
		
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			Lord of the Alameen law of Allah
well in all of the different
		
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			realms, and some of them said,
this can means animal milk,
		
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			shahada, and then a quote. So the
dominion of that which can be
		
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			observed, and we have animals
label other meta codes, and that
		
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			which cannot be seen, normally by
human beings, and those are
		
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			different realms, and you have
animal insol Imogen, you have the
		
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			realm of the human beings and the
realm of the jinn, then you have
		
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			element Mela, Erica. And then you
have the realm that is beyond even
		
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			the medica element Java route,
which is the, you know, the almost
		
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			absolute divine realm, and so
forth. So what we see and what we
		
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			know about the reality of creation
of the universe, is probably not
		
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			probably, but certainly very much
the tip of the iceberg, to use a
		
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			proper metaphor. So we're only
seeing a very little part of it
		
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			that's coming above the ocean
floor, to the top above the sea
		
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			level, just the merely tip of the
iceberg. And that which we don't
		
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			know. And that which is actually
there and real, is much, much,
		
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			much more
		
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			than we can even fathom than we
can even comprehend. We don't even
		
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			know the extent or the limits of
the universe. You know, if we look
		
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			up to the sky, and We sent, some
have done in center, satellite or
		
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			center,
		
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			telescope ship to go and explore
the universe, you can't get to the
		
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			end of it. And most scientists
today thinks the believe the
		
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			universe is still ever expanding,
which is kind of mind blowing that
		
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			expanding into what, right? If you
have something that's finite size
		
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			and expands Well, I can say my I'm
expanding but there's something
		
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			there already. There's air.
		
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			Right, like the size of something
taking up more space. When we talk
		
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			about the universe, and there is
no space towards expanding into
		
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			it's creating that own space. So
indeed, if that's the case, and
		
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			that, in of itself is creation,
right? Because it's it's something
		
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			out of nothing.
		
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			Unlike when we talk about
expansion today, expand the
		
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			coastline. Expand your waist,
hopefully not.
		
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			But it's expanding into something
or and taking displacing something
		
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			that's already there that's
already created. But when we talk
		
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			about the expansion of the
universe,
		
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			expanding into what what is it
expanding into that's already
		
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			there. And then if we say there's
nothing there, it's just by itself
		
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			expanding, then it can't be by
itself. It has to be some sort of
		
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			food
		
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			force behind it that is greater
than, and beyond all our
		
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			imagination. And that force we say
we believe as Muslims is Allah
		
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			subhanaw taala
		
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			just legendary with either fear or
Allah, that's Allah.
		
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			So,
		
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			we are looking now at kind of the
last three or four sections here,
		
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			I'm thinking about
		
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			before we get to the section about
spiritual refinement, and
		
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			discipline. Since the shaker the
jet he only really deals with what
		
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			we consider to be the first third
of
		
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			a Varkey that are the other
science of theology which we refer
		
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			to as the law he yet
		
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			Illa yet means those things that
conserve divinity and divine
		
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			attributes and Allah subhanaw
taala. There are two other
		
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			sections generally that come in
the study about either one is
		
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			called a noble word, which is
concerning the
		
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			Prophet ology, to know about
prophets, and what we can say
		
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			about them, what we don't say
about them, how we understand
		
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			them,
		
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			which he doesn't have here. And
then the last section would be
		
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			something called a seminar yet,
which is those things of the
		
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			unseen realm that we only have
knowledge about, based upon a
		
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			covetous sodic, based upon a
		
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			verifiable, genuine report,
something informing us like
		
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			there's something called a Sirat
and me Zen, right, there's a
		
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			secret, there's a bridge that goes
from other than martial from the
		
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			gathering place of the reckoning
to how the navies are set up to
		
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			the
		
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			pond of the Prophet SAW Selim with
the body of water the prophesy
		
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			Salem, and underneath it is the
Straits of *. So that's
		
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			mentioned right in the Hadith, and
alluded to, also in the Quran. So
		
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			we believe in that because not
because we can perceive it, or we
		
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			can even have a spiritual sort of
joke about it, although some
		
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			people may dream about it. But
because the prophets are seldom
		
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			informed us that such a thing
exists. And the same holds true
		
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			for the other things in the asset,
like as ever called, like the
		
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			punishment of the chastisement of
the grave, the very existence of
		
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			heaven. And * also, it's not
something that you can arrive to
		
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			on a rational basis, but it's from
a semi yet. So I'm thinking that
		
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			perhaps before we jump right into
		
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			spiritual discipline and
refinement, that we spend at least
		
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			one session on nibble wet, and
then maybe one session on summer
		
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			yet, so just two extra sessions so
that we kind of complete the
		
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			understanding of, of greed and
acne that because that's also
		
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			going to be important for the next
section that we go over. So I
		
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			think if everyone is in agreement,
then I'd like to do that. And
		
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			hopefully, there'll be some
benefit, because also I think many
		
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			people nowadays we don't quite
understand, you know, how what to
		
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			make of
		
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			the Prophet Muhammad SAW Selim in
terms of, you know, how do we
		
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			understand him? And can we have a
relationship with Him? And is he
		
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			alive? Or is he not alive? Or is
it just like all other human
		
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			beings, but just kind of like,
super human or something like
		
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			that. So I think it'd be good to,
to look at the attributes of the
		
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			prophets now eikelboom Ramallah
you could be him, especially
		
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			considering other religious
traditions that often if you read
		
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			the Bible and other
		
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			religious texts, you find what we
think to be monka rot, things that
		
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			are absolutely unacceptable to
think about and say about a
		
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			prophet of God. So
		
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			not to mention also the popular
culture obviously. So that's,
		
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			Inshallah, that's our intention
after we, we finish this part. So
		
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			that way that we have a set of
sessions that you know, build the
		
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			foundation, the basis with with
the Creed without leader and then
		
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			we move on to the
		
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			the, the spiritual aspects, right,
that's going to build upon that in
		
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			terms of SoloQ
		
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			you know, correcting our
		
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			shortcomings and addressing our
failings as human beings and then
		
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			taking it from there.
		
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			So, this section first lymphie
Newzoo right, or the descent is
		
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			what we call it in the topic
sections.
		
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			Right, so we have the descent and
the loftiness and then the summary
		
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			of the glorification of Allah
		
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			Yahoo not a long one, come on
Allah subhana goodness zellwood
		
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			Rohan kudos email Rebecca Bill
Huck, or or kudos? How would you
		
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			read what he said? Yeah, tell me
who man is early energy viewdata
		
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			he's so damn Ken if you do have to
invoke leave Asami aka lamb Allah
		
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			him and Allah he will be walking
while low as diligently so a few
		
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			God folk
		
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			Well if EJ team energy head for AP
Biology Bureau the Muhammad Ali
		
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			salaam bill is sending out Have
you been for him in Kalam, Allah?
		
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			Akbar Muhammad SAW Selim be
sending out of end or Mati MFM. In
		
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			relativity when Kalam Allah I'm
kind of Allah to Allah for Ivana
		
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			to Otto via to Anwar Brian who
they lobby for her them out in New
		
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			Zealand where they said Max will
be in New Zealand to soil. Carla
		
00:10:25 --> 00:10:29
			Mala Angela be managed in Qatar
tuna aloo when in a soflens with
		
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			Allah and Erica were Kabira so is
there a dressing diverse
		
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			particularly here that says
coolness Zulu or kudos email
		
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			Rebecca will help
		
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			referring to that why certain that
102 called Save so whenever you
		
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			see second person singular, it's
referring it speaking directly to
		
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			the Prophet Muhammad SAW I said so
it's saying Coolio rasool Allah
		
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			will say to them netzero who will
* kudos email Rebecca Bill hug
		
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			the Rohan kudos which you
translated literally would mean
		
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			the sacred spirit or the Holy
Spirit
		
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			came down with it or descended
with him mail Rebecca, Bill Huck
		
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			from your Lord will help by way of
how can real that which is real
		
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			that which is true. So here
there's em or this could be an
		
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			ambiguity about okay, if Ghulam
Allah and we're talking about
		
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			gamma Allah He Munez L, that the
speech of Allah which is an
		
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			attribute of his, is there this
movement was it up and then it
		
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			came down? And how would you
understand that? So he's
		
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			addressing that particular
ambiguity if any exist? He says
		
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			first, Rohan codici How would you
read it? He said Um, and that's
		
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			kind of like he mad Allah that
consensus of the parliament when
		
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			you see this
		
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			identity or phrase mentioned for
en Rohan, kudos, right? It's
		
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			referring to God. And we find in
the Hadith evidence for this, you
		
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			know, the prophesy sin would say
to one of his poets, cool what a
		
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			yarmulke, Rohan todos
		
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			of the library or whatever I think
codewarrior The colonial
		
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			headquarters, you know, say, you
know, say your poetry and extol
		
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			the virtues of Allah subhanaw
taala and the virtues of the
		
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			province of Salem, what are you?
		
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			What are you like a lot of
bureaucracy Oh, come across that
		
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			is and may you have some aid, and
may you be assisted by the Holy
		
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			Spirit of the sacred spirit
referring to July 7. And perhaps
		
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			the reason he's called this, this
particular nickname, or lockup, is
		
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			because he carried the way he is
the angel of why he is the,
		
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			the Archangel of revelation as he
was to all of the prophets and so
		
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			he carried this very important
thing and was the conduit, you
		
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			know, he is though rasool Allah to
Rasul Allah is the messenger of
		
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			Allah to the Messenger of Allah.
So, he has amongst the angels this
		
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			very
		
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			lofty and sacred position. So how
would you believe or headquarters
		
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			and then he says in terms of the
meaning of the verse Yeah,
		
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			terminal Mountain is Erica energy
reality Salam, again if you do
		
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			have to folk
		
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			for Sammy aka Mala mean Allah He
Obi Wan
		
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			Allah azza wa jal Lisa feugiat
evoke. So he said perhaps, yeah,
		
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			then we will see Notice the phrase
that he's using it will possibly
		
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			meaning this
		
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			that Gibreel or Islam and he's a
physical entity even though we
		
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			can't perceive him he was rejected
folk he was up right in the
		
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			celestial realm for semi aka la
mala. Then he heard the Qlm of
		
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			Allah subhanaw taala right in a
manner that's commensurate with
		
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			Allah's matches, right and not by
sound not by letter or anything
		
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			like that. Obi Wan right, or it
was revealed to him right directly
		
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			to the remote necessarily that the
clipboard to the to the innermost
		
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			being of God and just like we have
enormous beings the angels too. So
		
00:14:06 --> 00:14:10
			it was conveyed to Gibreel in a
way and what we mean by why in a
		
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			way that is subtle, right, and
that is different or distinct from
		
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			hearing it directly. So whichever
way it may be, the ye which here
		
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			is the Quran, the revelation was
revealed to Gibreel Ali Salaam.
		
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			And then he says, well, Liza, Lisa
feugiat default or last month as
		
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			we said, he's not up Islam in the
direction what if you do hit him
		
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			in the head and not in the
direction from any of the
		
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			directions? For our budget Bureau,
we were having an incident be
		
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			descending out of the EU and
moving methyl Hema mean Cunnamulla
		
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			so then Gibreel then conveys to
Mohammed sigh Selim that which he
		
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			heard and understood from Allah
subhanaw taala be resetting out of
		
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			a human being right in the Lisanna
Arabi right in the Arabic
		
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			language. So la
		
00:15:00 --> 00:15:03
			languages Mahadev rombro, who said
that language is something that is
		
00:15:03 --> 00:15:08
			created, but language is the
conveyor of the ye which is not
		
00:15:08 --> 00:15:11
			created. Right? So language
carries the meanings of the
		
00:15:11 --> 00:15:16
			revelation, which is gotta Allah,
the speech of God which is cannot
		
00:15:16 --> 00:15:18
			be created because it's an
attribute of his it's how we
		
00:15:18 --> 00:15:22
			understand the law. But the
language itself conveys that. So
		
00:15:22 --> 00:15:26
			Jabril then conveys it to Mohammed
Sarson be listening, I'll be
		
00:15:26 --> 00:15:29
			moving. Why, but I'm having this I
said, but he said, I've been
		
00:15:29 --> 00:15:34
			meeting he, I'm affirming of LGBT,
and then from Jibreel, homicides
		
00:15:34 --> 00:15:39
			and takes that descended out of
that movie in that clear Arabic
		
00:15:39 --> 00:15:43
			discourse or language that he got
from GVL and then he conveys it to
		
00:15:45 --> 00:15:47
			the Ummah to the aroma of
		
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			the Prophet SAW. And so, it should
also be understood here. It
		
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			doesn't mean that there was some
		
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			how would we say
		
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			some sort of manipulation or, you
know, Gibreel understood in a
		
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			particular way than to prophesy,
someone has done a particular way
		
00:16:07 --> 00:16:10
			and then it came out know how the
kalam Allah. So the Quran, the
		
00:16:10 --> 00:16:16
			words themselves, reflect exactly
100% with absolute certainty that
		
00:16:16 --> 00:16:20
			this is what Allah subhanaw taala
wanted conveyed to the Ummah to us
		
00:16:20 --> 00:16:24
			to the world, to the worship, to
human beings, and then he used
		
00:16:25 --> 00:16:29
			this particular way of doing it.
So he would send it to Gibreel.
		
00:16:30 --> 00:16:32
			Right, and that's it, I mean, a
lot and my fourth, it was in the
		
00:16:32 --> 00:16:36
			sacred tablet. Again, that's
something of the other realm that
		
00:16:36 --> 00:16:38
			we only know by name. We don't
have a complete understanding of
		
00:16:38 --> 00:16:44
			that, but it came from there and
it went to then Zul two, from
		
00:16:44 --> 00:16:47
			Robert ASA from Allah Swatara to
learn baffled as some of them
		
00:16:47 --> 00:16:52
			said, then to Gibreel Allah He
Salam and then to Hamas Arsalan,
		
00:16:52 --> 00:16:56
			general homicide Salam conveyed it
to the Ummah and he Bella hurry
		
00:16:56 --> 00:16:56
			said
		
00:17:00 --> 00:17:05
			Phil Ybarra to ROV Utran right. So
the language and by which the
		
00:17:05 --> 00:17:09
			conveyance language Why would you
convey is Arabic one why Brian who
		
00:17:09 --> 00:17:14
			later Arabi but that which is
Kalam Allah itself cannot be
		
00:17:14 --> 00:17:17
			described by language, right?
That's why it says very loudly. So
		
00:17:17 --> 00:17:21
			it wasn't like it's was Aramaic or
some other ancient Semitic
		
00:17:21 --> 00:17:25
			language and then chant translated
into Arabic You know, because
		
00:17:25 --> 00:17:29
			language is not enough language is
a creative thing. So the meanings
		
00:17:29 --> 00:17:32
			of which, which how we understand
the kalam of Allah was something
		
00:17:33 --> 00:17:33
			other than language
		
00:17:35 --> 00:17:38
			for how the amount in Missoula,
right so he said, This is the
		
00:17:38 --> 00:17:42
			meaning of Missoula or descent,
the way that it was conveyed right
		
00:17:42 --> 00:17:45
			and then conveyed in Arabic
language so that people may
		
00:17:45 --> 00:17:50
			understand it. While they said
Saud bin azul in Osaka, Rama Llahi
		
00:17:50 --> 00:17:56
			Anila. And certainly not what is
meant is the separation of
		
00:17:57 --> 00:18:01
			the speech of Allah from Allah.
Right? Because when you say, Oh,
		
00:18:01 --> 00:18:05
			this, this left me or this
descended from me, then it means
		
00:18:05 --> 00:18:07
			like it was separated, no, there
was no separation, because
		
00:18:07 --> 00:18:09
			remember, we said about all those
attributes, they are not as
		
00:18:09 --> 00:18:12
			distinct for him nor inseparable
from him. But they were the way by
		
00:18:12 --> 00:18:16
			we understand the last time so
there's no way that it's an azul
		
00:18:16 --> 00:18:21
			of the Qlm and that it's separated
from ALLAH. So he said, The manner
		
00:18:21 --> 00:18:24
			in thought when you're alone in a
suffering, so it's not a descend
		
00:18:24 --> 00:18:27
			from something high, that would be
something low fat out Aloha,
		
00:18:27 --> 00:18:30
			Delica aloo, when can be raw,
right? So Allah subhanaw taala is
		
00:18:30 --> 00:18:30
			completely
		
00:18:33 --> 00:18:36
			transcends that type of meaning.
So we don't think of it like that.
		
00:18:36 --> 00:18:39
			And, again, hopefully, this is
reinforcing what we're seeing.
		
00:18:42 --> 00:18:47
			Then the penultimate section here,
fast food Ermou in loftiness,
		
00:18:47 --> 00:18:50
			right, and again, this is going to
talk about how Allah subhanaw
		
00:18:50 --> 00:18:55
			taala Lisa, Fiji, last month,
Allah is not in a place is not in
		
00:18:55 --> 00:19:00
			a direction. All allowed to
either. I mean to manifest some
		
00:19:00 --> 00:19:04
			app, and yes, yes, if we can
without right sort of develop and
		
00:19:04 --> 00:19:04
			work.
		
00:19:06 --> 00:19:12
			Verse 16. So I mean, to manifest
some app, did you think about or
		
00:19:12 --> 00:19:18
			have safety from Memphis Summit,
right, the one in the summit, the
		
00:19:18 --> 00:19:21
			one in the heavens, who was the
one in the heavens? He says here
		
00:19:21 --> 00:19:26
			for Kulu che in either for Horus
MF, he said anything that Allah
		
00:19:26 --> 00:19:32
			right that is above and lofty, is
we can say in Arabic language for
		
00:19:32 --> 00:19:36
			summat, right? It's above or in
the sky or in the heavens? Was I
		
00:19:36 --> 00:19:41
			met will bat suck for who? As the
Arabs would say, and the same as
		
00:19:41 --> 00:19:46
			the sky of the houses its ceiling?
Well, listen, Maqsood Bill area,
		
00:19:47 --> 00:19:50
			Sama dunya. Well, Aloha Minister
of ICT debark up
		
00:19:51 --> 00:19:55
			very poor poor, he said and what
is not intended or the purpose
		
00:19:55 --> 00:19:56
			behind the verse
		
00:19:57 --> 00:19:59
			is summit dunya is the summit of
the sky
		
00:20:00 --> 00:20:04
			of the dunya like our stratosphere
while they Ramana, Sabha debark or
		
00:20:04 --> 00:20:07
			from the seventh stratosphere so
the seven levels of the sky both
		
00:20:07 --> 00:20:10
			with anatomy and what can I mean
by the code that's not what's
		
00:20:10 --> 00:20:14
			meant in our maximum demand and
area. I mean two men Phil or Lou
		
00:20:14 --> 00:20:19
			we were lured Jalali what the
Quran but what is meant is the one
		
00:20:19 --> 00:20:25
			who was in Oulu right the one who
is in loftiness in Highness whoa
		
00:20:25 --> 00:20:28
			are Lula Jelani well it kromm,
right and is there a new it is the
		
00:20:28 --> 00:20:35
			loftiness of magnificence and
ennoblement. So a loftiness of
		
00:20:35 --> 00:20:40
			meaning. Right? Heather Alou
McKenna while they said Lou
		
00:20:40 --> 00:20:45
			McCann, right our new McKenna,
like place status, not physical
		
00:20:45 --> 00:20:46
			place, but place of meaning
		
00:20:47 --> 00:20:52
			for our mineral orlu How will our
Lodz allele well Icaro well ASA
		
00:20:52 --> 00:20:56
			Cohen will lie down if it's ever
in however this means the fertile
		
00:20:56 --> 00:21:01
			canal and it is not from the
properties and attributes of
		
00:21:01 --> 00:21:06
			perfection and beauty and
completion that Allah can be in
		
00:21:06 --> 00:21:11
			cement and however this right the
stratosphere or the skies that
		
00:21:11 --> 00:21:15
			have been created by him, right
the physical ones, this is not
		
00:21:15 --> 00:21:19
			from synthetic Kemet fertile Allah
vedika are you when Kabira Sainte
		
00:21:19 --> 00:21:22
			Marie Bata write out a long
dedicated one Kavita Allah
		
00:21:22 --> 00:21:26
			subhanaw taala that we cannot
describe him that he is in this
		
00:21:26 --> 00:21:32
			kind of physical place. And then
we arrived at the last section
		
00:21:32 --> 00:21:38
			here. So a bit longer. Firstly,
German, German colony fit 10 z. So
		
00:21:38 --> 00:21:42
			a lot of authors do this they have
kind of like a jam s section, like
		
00:21:42 --> 00:21:45
			a compendium or summary section
that kind of summarizes what came
		
00:21:45 --> 00:21:50
			before medic has this in GitHub
and walk out he asked me Jeremiah,
		
00:21:50 --> 00:21:53
			right that has either it's a
summary or takes kind of what the
		
00:21:53 --> 00:21:57
			fabric cloth maybe miscellaneous
things that don't fit into one
		
00:21:57 --> 00:22:02
			heading and he kind of puts it in
one section. So he says then as
		
00:22:02 --> 00:22:06
			the * I'm gonna and cooling at
least certain you have to add the
		
00:22:06 --> 00:22:09
			root mean urgently her will do
will come early that no one else
		
00:22:09 --> 00:22:10
			is gonna be there. Yeah.
		
00:22:12 --> 00:22:16
			So he says that as the hara Buddha
was found out that our Lord tennis
		
00:22:16 --> 00:22:21
			zecha, right. It's going it's a
difficult word I think to kind of
		
00:22:21 --> 00:22:26
			translate, but I would say is his
sanctity is of such a level.
		
00:22:27 --> 00:22:32
			Right, his tendency his sanctity
or viability is such a level that
		
00:22:32 --> 00:22:36
			a anarchy is a holding akiza that
any sort of shortcoming deficiency
		
00:22:38 --> 00:22:45
			that would impugn his necessary
command is necessary perfection.
		
00:22:47 --> 00:22:50
			Cannot be stated by we cannot
state about Allah Subhan without
		
00:22:50 --> 00:22:54
			law now, Mona's 09 will be there,
right? He's even the Mona Zona
		
00:22:54 --> 00:22:58
			LLP, de is so sacred and viable
and viable that we don't even say
		
00:22:58 --> 00:23:03
			he has a beginning. Right and
that's it. That's an Elisa to say
		
00:23:03 --> 00:23:07
			something has the beginning. Right
rather than it has always been
		
00:23:07 --> 00:23:10
			there. So when we talk about will
Jude, when we talk about
		
00:23:10 --> 00:23:13
			existence, perfect existence is
one that's always been there
		
00:23:13 --> 00:23:16
			always will be there. So to say
Allah has the beginning or that
		
00:23:16 --> 00:23:21
			he's going to have an end. Harsha
Alonso Ricardo Chavira Musa he
		
00:23:22 --> 00:23:22
			impossible
		
00:23:24 --> 00:23:28
			will be there to us we will call
in a pizza. And he says the
		
00:23:28 --> 00:23:31
			beginning something of the
beginning is the foundation of
		
00:23:31 --> 00:23:36
			every shortcoming because it
indicates change. While Odoo or
		
00:23:36 --> 00:23:41
			Jamie or Yeoman clarity for your,
for your club that you're at work
		
00:23:41 --> 00:23:46
			today it was summer well, two
months we yet won't be I mean, and
		
00:23:46 --> 00:23:50
			the earth and all the creative
things on the Day of Judgment will
		
00:23:50 --> 00:23:57
			be in his grip, what type of grip
the grip of kaha and Exodar right
		
00:23:57 --> 00:24:01
			attributes of God of God of
overwhelming attribute of God and
		
00:24:01 --> 00:24:02
			if the doctrine and
		
00:24:04 --> 00:24:10
			omnipotence of God and the verse
from Surah to zone A 67 was CMLL
		
00:24:10 --> 00:24:15
			to multiple yet will be a meanie
right again it's stabby multiple
		
00:24:15 --> 00:24:20
			yet is somewhat are literally
means folded over in his right
		
00:24:20 --> 00:24:24
			grip right and that's a meaning
that's commensurate with the
		
00:24:24 --> 00:24:25
			Majesty of Allah Spano time
		
00:24:26 --> 00:24:31
			laborers who Conan vana not we
attribute to what he
		
00:24:33 --> 00:24:36
			right and it's not improbable that
the meaning could be of that
		
00:24:36 --> 00:24:39
			particular verse multiple yet when
none other folded over by His
		
00:24:39 --> 00:24:44
			power by his might. Ways to hate
on those who like to either in SML
		
00:24:44 --> 00:24:48
			dunya be mad. They're not quality
What the * was well hello. And
		
00:24:48 --> 00:24:51
			it's impossible for a loss
volatile to say that it comes down
		
00:24:51 --> 00:24:56
			to this dunya to the created lower
Summit, heaven or sky, the man at
		
00:24:56 --> 00:24:59
			Cooley with how will in terms of
movement and change
		
00:25:00 --> 00:25:03
			Jing states will hurdle and
indwelling whether you ever do
		
00:25:03 --> 00:25:08
			handle Hadith Yan Xun Melech in
Milan Mercado Robina for yourself
		
00:25:08 --> 00:25:11
			will move off for you Carmen will
offer you the HEMA karma. Remember
		
00:25:11 --> 00:25:14
			the Hadith we talked about the
Some of you asked about this the
		
00:25:14 --> 00:25:17
			descent of Allah's wrath and that
lasted the night. He said layover
		
00:25:17 --> 00:25:21
			do also it's not improbable, it's
possible that this hadith we can
		
00:25:21 --> 00:25:26
			understood, that's Nuzum Melech.
It's the descent of an angel, meno
		
00:25:26 --> 00:25:30
			Mikado Robina from the close
angels of Allah Soraka Allah, for
		
00:25:30 --> 00:25:32
			your Hula, hula for your common
Rudolph in the HEMA Cava. And this
		
00:25:32 --> 00:25:36
			is common in Arabic language. So
we have what's called a
		
00:25:36 --> 00:25:41
			prepositional phrase. So we say,
medical law, the angel of God. So
		
00:25:41 --> 00:25:44
			instead of when we say Nezhat,
Allah, we actually mean another
		
00:25:44 --> 00:25:47
			law, medical law, we mean the
angel actually
		
00:25:48 --> 00:25:51
			is the one who descended. So this
is most often the law for you to
		
00:25:51 --> 00:25:55
			hear a prepositional phrase. So we
take one part of phrase out, and
		
00:25:55 --> 00:25:58
			we have the intent for the other
part. So we said Hola, but it was
		
00:25:58 --> 00:26:01
			actually metazine. Weather,
because he has a lot of heat,
		
00:26:02 --> 00:26:04
			right? And you find that in the
Arabic language. That's why you're
		
00:26:04 --> 00:26:08
			alone, that there is no other
language, I don't believe that so
		
00:26:08 --> 00:26:14
			much time and effort, over
centuries, has been dedicated to
		
00:26:14 --> 00:26:19
			its study, and to extrapolating
its meanings, and also to the
		
00:26:19 --> 00:26:25
			preservation of its ancient forms.
So the shadow Jahai, right. pre
		
00:26:25 --> 00:26:28
			Islamic poetry, so generally
doesn't mean that the meanings are
		
00:26:28 --> 00:26:32
			necessarily Gehalt even though
some are, but it means that period
		
00:26:32 --> 00:26:37
			that preceded the period of Islam,
the automat made painstaking
		
00:26:37 --> 00:26:42
			efforts to preserve all of that,
and if not best, when he would
		
00:26:42 --> 00:26:45
			hold a weekly measureless
		
00:26:46 --> 00:26:50
			the great Sahabi and torture man
of Quran and we dedicate it to the
		
00:26:50 --> 00:26:54
			wine, a lot of you dedicated to
reading the demand that will win
		
00:26:54 --> 00:27:00
			or the the odes and the poetry
compilations of the ancient Arabs,
		
00:27:00 --> 00:27:02
			right, the Arabs who lived even
before the time of the Sahaba
		
00:27:03 --> 00:27:06
			because they spoke with the most
pristine language, and that is the
		
00:27:06 --> 00:27:10
			language of the Quran. And so they
would be able to decipher meanings
		
00:27:10 --> 00:27:14
			that are going to pop up sometimes
we'd go to the desert Bedouins and
		
00:27:14 --> 00:27:16
			you'd say I know this word in the
Quran, but what does it mean to
		
00:27:16 --> 00:27:20
			you? Right? I want to kind of the
root of it, what is it? What does
		
00:27:20 --> 00:27:24
			it mean to like, refer to it and
whatever. So we asked about this
		
00:27:24 --> 00:27:27
			app that what is that? I know
fact? Yeah, it's true. What about
		
00:27:27 --> 00:27:31
			what do they say about that? So
we'll have any So
		
00:27:32 --> 00:27:34
			Amanda Schaeffer, he spent a lot
of his youth
		
00:27:36 --> 00:27:39
			just in the presence of the most
eloquent Arabs of his time Ben
		
00:27:39 --> 00:27:39
			Yehuda.
		
00:27:41 --> 00:27:43
			Then he who they will write who
lived during the time in the in
		
00:27:43 --> 00:27:46
			the first century after the
Hijrah, after the prophets, I send
		
00:27:46 --> 00:27:50
			them the second century, first.
And because he died 150, his euro
		
00:27:52 --> 00:27:57
			was born 150 years or so, sometime
during the second century, latter
		
00:27:57 --> 00:28:02
			second century, he would study
with them. So they preserved this
		
00:28:02 --> 00:28:05
			language because it was important
to understand language of the
		
00:28:05 --> 00:28:08
			Quran. So that's why we understand
the language of the Quran. But
		
00:28:08 --> 00:28:09
			nowadays,
		
00:28:10 --> 00:28:14
			most people I shouldn't say most
many people who want to decipher
		
00:28:14 --> 00:28:17
			meanings about the Quran and say
what it means and what it doesn't
		
00:28:17 --> 00:28:21
			mean. Or there's a there's a
patriarchal interpretation there
		
00:28:21 --> 00:28:26
			or metrical interpretation there
or modernist interpretation there
		
00:28:26 --> 00:28:31
			or whatever. Or that it's actually
somehow merely derived from some
		
00:28:31 --> 00:28:34
			sort of ancient Semitic language,
and it doesn't stand on its own.
		
00:28:34 --> 00:28:38
			The vast majority of these people
making these claims do not have a
		
00:28:38 --> 00:28:40
			sound command of Arabic, and what
I mean sound command of Arabic,
		
00:28:40 --> 00:28:43
			they could be Arabs, but they
don't have a sound command of the
		
00:28:43 --> 00:28:47
			Arabic of the Quran, the classical
Arabic of the Quran, and this
		
00:28:47 --> 00:28:53
			really literally is the key to
unlocking the meanings of the
		
00:28:53 --> 00:28:56
			Quran. If you don't have that you
can't make even if you do have
		
00:28:56 --> 00:28:58
			that, look at how our argument
used to speak your demo. And
		
00:28:58 --> 00:29:01
			Monica, this manager, he was more
eloquent than anyone probably on
		
00:29:01 --> 00:29:05
			the face of the earth today, and
knew Arabic better better than
		
00:29:05 --> 00:29:07
			anyone on the face of the earth
today, just by the period of time
		
00:29:07 --> 00:29:11
			that he lived in, and the the
course of study that he undertook,
		
00:29:11 --> 00:29:16
			but yet he says yeah, to me, he
says, likely possibility the
		
00:29:16 --> 00:29:18
			meaning might be this. And now we
have
		
00:29:19 --> 00:29:23
			you know, our keyboard warriors on
Facebook and on Instagram. And you
		
00:29:23 --> 00:29:27
			know, they, as we said before,
they pray, play Call of Duty by
		
00:29:27 --> 00:29:30
			day and then they get on the
keyboard in the evening. And they
		
00:29:30 --> 00:29:32
			tell you this verse means that and
this first means this and this
		
00:29:32 --> 00:29:35
			person doesn't know what they're
talking about. And this is that.
		
00:29:36 --> 00:29:42
			Well, hello, my genre and all of
this nonsense. So as we said, and
		
00:29:42 --> 00:29:43
			we stated before,
		
00:29:44 --> 00:29:49
			a legend. It's here knowledge is
here, or my food
		
00:29:50 --> 00:29:54
			for subtle, right and it's fine.
It's found within the lines of
		
00:29:54 --> 00:29:58
			works. Well, I can, as some of
them said, refer to Roe v and v
		
00:29:58 --> 00:30:00
			Sue, but take
		
00:30:00 --> 00:30:03
			Keys to the white lines in the
books are in the hearts of people.
		
00:30:04 --> 00:30:08
			So you need to have the keys you
need to study you need to spend
		
00:30:08 --> 00:30:10
			time with people who are
knowledgeable or studied with
		
00:30:10 --> 00:30:12
			people who are knowledgeable, and
then things will open up for you.
		
00:30:13 --> 00:30:17
			And then you then you won't have
this notebook annual how're right
		
00:30:17 --> 00:30:20
			and you just won't make
proclamations and pronunciations
		
00:30:20 --> 00:30:26
			and, and pontifications just based
upon your nefs and your helwa and
		
00:30:26 --> 00:30:29
			what you think it should mean or
what it means and because you had
		
00:30:29 --> 00:30:34
			some sort of, you know, internal
experience of a psychological
		
00:30:34 --> 00:30:36
			nature and then you're imposing
that upon the meanings of the
		
00:30:36 --> 00:30:40
			Quran, you want to correct me
this. We want to get rid of our
		
00:30:40 --> 00:30:45
			web, or at the very least, we want
to be able to identify our Caprice
		
00:30:45 --> 00:30:48
			when it's talking to us and then
we look at the words of the Quran,
		
00:30:48 --> 00:30:52
			as they are meant to be looked at.
And lamer. So who Elon moto
		
00:30:52 --> 00:30:57
			Haroon, you know, no one can truly
penetrate or touch the meanings of
		
00:30:57 --> 00:31:03
			the Quran inland Mata Hari. Right
the one who has adequately
		
00:31:03 --> 00:31:07
			purified their their their soul
adequately purified their nests.
		
00:31:07 --> 00:31:11
			Otherwise, you will feel the Quran
like it's foreign to you it's
		
00:31:11 --> 00:31:16
			alien you will it will perhaps
even upset you and maybe even
		
00:31:16 --> 00:31:20
			incite you and confuse you and you
feel like you can't penetrate it
		
00:31:20 --> 00:31:24
			because the problem is not what
the friend problems with you. And
		
00:31:24 --> 00:31:26
			if we put ourselves in sha Allah
and of course have
		
00:31:29 --> 00:31:35
			sincere and dedicated to Ischia
purification then in sha Allah a
		
00:31:35 --> 00:31:39
			lot of these things will open up
for all of us using later
		
00:31:45 --> 00:31:50
			so he also then goes on to say, in
the Hadith or haldwani Salaam for
		
00:31:50 --> 00:31:55
			eligible koderma who have inner
labor do Hamlet Khademi Allah
		
00:31:55 --> 00:31:58
			collegia burden with a Caribbean
can officially Roxanne for that
		
00:31:58 --> 00:32:02
			global noses the editor had just
started with a few other mukuni
		
00:32:02 --> 00:32:06
			mata ki Behringer barons of the
further total will know about it
		
00:32:06 --> 00:32:08
			and because yeah, and the Hadith
that
		
00:32:10 --> 00:32:14
			perhaps that says five eligible of
them are often not so the Jabbar
		
00:32:15 --> 00:32:17
			right which is one of the names of
Allah subhanaw taala. Right, the
		
00:32:17 --> 00:32:21
			one who was all powerful, and
Jabari compels others puts his
		
00:32:21 --> 00:32:25
			foot in hellfire. He said, It's
not a distant possibility that
		
00:32:25 --> 00:32:29
			this column this foot here is
talking about Jabara dunya, right
		
00:32:29 --> 00:32:33
			it's talking about the Jabara the
tyrants of the dunya every one of
		
00:32:33 --> 00:32:37
			them who engage in oppression and
engage in tyranny will put
		
00:32:38 --> 00:32:42
			their foot in the fire until it is
established there.
		
00:32:43 --> 00:32:47
			Then they will find that the fire
then will not seek any more after
		
00:32:47 --> 00:32:50
			them after they all have been
placed in their establishment
		
00:32:50 --> 00:32:51
			position and hellfire
		
00:32:52 --> 00:32:55
			will call you to Allah when no to
Allah, Jed to rob Dena
		
00:32:56 --> 00:33:00
			metaphilosophy With on June 3 area
		
00:33:01 --> 00:33:05
			now who otherwise would have been
a water cooler, Laura Jett, the
		
00:33:05 --> 00:33:08
			Phoolan feed call me the alguma
fee him.
		
00:33:10 --> 00:33:13
			So the word Jed in Arabic also
means grandfather. So if we looked
		
00:33:13 --> 00:33:17
			at this verse, and we said we're
in now to Isla Jadoo, Rabina
		
00:33:17 --> 00:33:20
			metaphilosophy With and whether
whether this is the Djinn saying
		
00:33:20 --> 00:33:24
			this, but it's in the Quran, and
that Allah Jed here, as we said,
		
00:33:24 --> 00:33:27
			can mean grandfather so does it
mean the grandfather of God,
		
00:33:28 --> 00:33:32
			the man of Mr. Hate, right that's
an impossible meaning from what we
		
00:33:32 --> 00:33:36
			know by certainty. So he says,
look to how the Arabs use that
		
00:33:36 --> 00:33:40
			word jet in other ways the word
jet so doesn't mean only
		
00:33:40 --> 00:33:44
			grandfather he said with a whole
lot up right and Arab say again,
		
00:33:44 --> 00:33:47
			this is what you find the divine a
lot of, as we mentioned earlier,
		
00:33:47 --> 00:33:51
			maybe even from a pre Islamic,
ancient Arabic usage because this
		
00:33:51 --> 00:33:55
			is the language of the Quran, Jed
the full Latin he told me he is
		
00:33:55 --> 00:33:59
			the other mafia him. So he said
jet the fool and someone who does
		
00:33:59 --> 00:34:02
			this jet and the word jet also
comes from the word jet or GDR
		
00:34:02 --> 00:34:07
			seriousness. Or he says automa so
when we say someone is a jet in
		
00:34:07 --> 00:34:11
			his people, then it means
greatness. So it's kind of like an
		
00:34:11 --> 00:34:14
			epitaph or like a law club. That
the general referring to the Azama
		
00:34:14 --> 00:34:18
			of Allah right. Allah's Great
metaphor our saw hundreds and
		
00:34:18 --> 00:34:21
			whether whether he did not take a
companion or a child
		
00:34:23 --> 00:34:26
			will call you to Allah in Elena
Gemma who were called Anna
		
00:34:28 --> 00:34:33
			Surah to claim a 17 in NA Lena.
This is talking about the Quran
		
00:34:33 --> 00:34:37
			Gemma who will put no for upon us
is the Java is the compilation and
		
00:34:37 --> 00:34:40
			the gathering of the meanings or
the words of the Quran.
		
00:34:41 --> 00:34:45
			He says here allow us with Gemma
will not know elogger ability will
		
00:34:45 --> 00:34:49
			rot me and most deadly Bohemia
other Caribbean Kadeem, the NRA
		
00:34:49 --> 00:34:53
			Baratta and so let's move 30
cotton for geomatica Rock Me Why
		
00:34:53 --> 00:34:57
			not me sewer? wireless industry?
Well Subhana wa Tian Hua Ji Hoo
		
00:34:58 --> 00:35:00
			hoo hoo within Z who knows?
		
00:35:00 --> 00:35:03
			Zulu Villa macabre listen when a
majority wanted to speak in order
		
00:35:03 --> 00:35:09
			to give laser chemistry he che was
heavy on Basia. So, here he says
		
00:35:09 --> 00:35:11
			the Gemma and another them so the
bringing together of the words
		
00:35:11 --> 00:35:15
			like the way the Quran is arranged
in terms of chapter and verse,
		
00:35:15 --> 00:35:20
			right in terms of surah and area
that our team, we know that the
		
00:35:20 --> 00:35:21
			verses were revealed and we'll
study
		
00:35:22 --> 00:35:26
			right the verses were revealed
Mutharika like this verse here,
		
00:35:26 --> 00:35:28
			this was there and then also via
ye
		
00:35:30 --> 00:35:32
			right, the prophesy settlement say
put this verse over here, put this
		
00:35:32 --> 00:35:35
			verse over there and this belongs
to this Surah or this chapter and
		
00:35:35 --> 00:35:38
			so forth. So this is meant what is
meant by the Gemma and the
		
00:35:38 --> 00:35:42
			Khurana. So for enemies the
gathering up of it in Java means
		
00:35:42 --> 00:35:46
			to compile it. So let it use a gem
I will not elaborate Ybarra, so
		
00:35:46 --> 00:35:48
			they borrow in other words in
loves the lobby, you know, the
		
00:35:48 --> 00:35:52
			verses themselves not the Colombo
lunch, Kadeem that the pre
		
00:35:52 --> 00:35:53
			terminal speech of God
		
00:35:55 --> 00:35:58
			and then he goes on to say and
then all the other things we
		
00:35:58 --> 00:36:01
			mentioned like the sdwa and the
Etn and the Mudgee. Like anything
		
00:36:01 --> 00:36:03
			that indicates movement or
		
00:36:05 --> 00:36:09
			or dissent or anything like that
is unlike anything like the human
		
00:36:09 --> 00:36:12
			beings as we said earlier. And he
mentions the commanding verse
		
00:36:12 --> 00:36:14
			laser committee he shaped what was
some year last year.
		
00:36:16 --> 00:36:21
			Well hello Diana laka Finn Marisa
T for Sulan Loretta had no shot
		
00:36:21 --> 00:36:24
			Hunter Whelan with a study the
script on what of Ceylon lurk in
		
00:36:25 --> 00:36:28
			the southern islands the SAR with
Arcana thriller, we'll explore
		
00:36:29 --> 00:36:32
			Vanessa rota and you're gonna
Elena will have the jersey or
		
00:36:32 --> 00:36:33
			higher to calculate allele
		
00:36:35 --> 00:36:38
			what the heart is Lulubelle
laughing was soft and Jimmy. When
		
00:36:38 --> 00:36:43
			no Zulu Zulu garden, Villa
volleyball who has Spooner when
		
00:36:43 --> 00:36:43
			I'm working
		
00:36:44 --> 00:36:47
			so we kind of summarize the
section he said we did. We
		
00:36:47 --> 00:36:50
			summarize this we didn't want to
take a long commentary on it.
		
00:36:51 --> 00:36:56
			Even though it could it does need
that to go into in full. We'll
		
00:36:56 --> 00:36:58
			talk about that we will exalt and
we didn't want to spend too much
		
00:36:58 --> 00:37:01
			time on it to make it easy for
people. And then he asked that
		
00:37:01 --> 00:37:04
			Allah subhanaw taala you will know
that hostages zeal that Allah
		
00:37:04 --> 00:37:06
			gives us a great sort of
competence and rewards are higher
		
00:37:06 --> 00:37:12
			than Colville allele and to
reinvigorate our sick hearts.
		
00:37:12 --> 00:37:15
			What's the hardest is the noble
ask yourself how Jamil right and
		
00:37:15 --> 00:37:19
			to purify us from our sins by his
pardoning was softened Jimmy and
		
00:37:19 --> 00:37:22
			looking at the way the beautiful
looking the other way of Allah
		
00:37:22 --> 00:37:25
			subhanaw taala while I'm gonna
hammer cola and the other foot
		
00:37:25 --> 00:37:28
			will our youth rock will will
karate will tell clean
		
00:37:29 --> 00:37:33
			water stearic whoo hoo llama to a
casa we have mo Salah with Talia.
		
00:37:33 --> 00:37:36
			Will you do rather hurried
metallically moon we actually for
		
00:37:36 --> 00:37:40
			involtini hydrophone was a quick
poll Vishal Kali Minh lobe and
		
00:37:40 --> 00:37:44
			Marika for when Carnaby he watches
on cultivating chocolate only for
		
00:37:44 --> 00:37:47
			Colorado, you know, CBN has
allowed me what Accardo will I
		
00:37:47 --> 00:37:49
			just want to see
		
00:37:52 --> 00:37:55
			coming up, I will be handy later
Allah has now only authorized
		
00:37:57 --> 00:38:01
			so he says know that this first
poll. This first guiding poll that
		
00:38:01 --> 00:38:03
			I will use rock will be the karate
buttercream
		
00:38:04 --> 00:38:08
			it can be understood the only the
rock or realize by reading and
		
00:38:08 --> 00:38:12
			1313 means like what we've been
doing like someone reads it to you
		
00:38:12 --> 00:38:13
			and kind of explains it to you.
		
00:38:14 --> 00:38:18
			You know, you memorize it sort of
what the study called Amato casa,
		
00:38:18 --> 00:38:22
			and also those of amongst the lay
of the Muslims, and the more elite
		
00:38:22 --> 00:38:27
			of them, they both can understand
it with Mo Salah healthbar. Right,
		
00:38:27 --> 00:38:29
			and the solder the one who is
righteous and the one who is not
		
00:38:29 --> 00:38:32
			both of them will understand it.
While you do not have a hidden
		
00:38:32 --> 00:38:34
			hidden motor Kalamoon.
		
00:38:35 --> 00:38:38
			And then in terms of the outward
meanings that we're talking about,
		
00:38:38 --> 00:38:42
			the Illuminati and motocaddy Moon,
so those who are done with the
		
00:38:42 --> 00:38:45
			honeymoon in the sciences of
theology, and Athena, they're the
		
00:38:45 --> 00:38:51
			ones who will be speaking about
the outward meanings and kind of
		
00:38:51 --> 00:38:52
			the rational
		
00:38:53 --> 00:38:56
			proofs and rationalizations for
the existence of God, how the show
		
00:38:57 --> 00:39:00
			and what actually mean, this is
the realm of activity of the
		
00:39:00 --> 00:39:03
			multicolumn or the one who is a
theologian.
		
00:39:04 --> 00:39:08
			We actually for unbolted, he
allowed the phone, but watch is
		
00:39:08 --> 00:39:12
			unveiled to some people, namely
the Adi foon, is the bottom right
		
00:39:12 --> 00:39:17
			is that which is the inner
meanings. So just as a side note,
		
00:39:17 --> 00:39:20
			at Asana, we say that they're both
outward and inner meanings and we
		
00:39:20 --> 00:39:23
			don't say one is superior to the
other. In fact, the outward
		
00:39:23 --> 00:39:28
			meaning is that a EES as they say,
that word meaning is the boss is
		
00:39:28 --> 00:39:32
			the one in charge. So we will not
accept any inner meaning or, or a
		
00:39:32 --> 00:39:38
			shoddy meaning or eluded meaning
with an A, that contravenes or
		
00:39:38 --> 00:39:43
			contradicts explicitly the outer
meaning of a verse or a hadith
		
00:39:43 --> 00:39:47
			that's unacceptable. So they, they
complement one another. So there
		
00:39:47 --> 00:39:50
			was a group of Muslims and they
call themselves or they're called
		
00:39:50 --> 00:39:53
			Balti Nia and as boltonia said
only the vault in meetings only
		
00:39:53 --> 00:39:56
			the the inner meetings are what
are understood and the law at
		
00:39:56 --> 00:39:59
			meetings are not for us. Then
there was another group called
		
00:39:59 --> 00:39:59
			advisory
		
00:40:00 --> 00:40:02
			which was actually a fifth
madhhab. We didn't go quite as far
		
00:40:02 --> 00:40:05
			but they said the meanings that
are the outward meanings is what
		
00:40:05 --> 00:40:08
			we should be concerned with. That
is, so Nigeria are being a vital
		
00:40:08 --> 00:40:12
			unbolting. And so the people of
sunnah, they looked at both of our
		
00:40:12 --> 00:40:16
			hair, and the bottom right and see
them as complementary. So
		
00:40:16 --> 00:40:20
			sometimes you had different groups
of scholars work with the law
		
00:40:20 --> 00:40:23
			here, right work without word
aspects. So we would say in
		
00:40:23 --> 00:40:27
			folklore hat, and we would say,
with the Kennedy moon, we step a
		
00:40:27 --> 00:40:32
			little bit for her. So the
legalists, and legal scholars have
		
00:40:32 --> 00:40:35
			the format, perhaps they looked at
the lawyer in general, or the
		
00:40:35 --> 00:40:38
			formalistic aspects of Islam, what
to do, what not to do, and so
		
00:40:38 --> 00:40:42
			forth. And then you also have them
with a cannibal, who looked at the
		
00:40:42 --> 00:40:46
			outward aspects of creed, what is
true, what is not true, what to
		
00:40:46 --> 00:40:48
			believe, what not to believe?
What's impossible for Allah,
		
00:40:48 --> 00:40:51
			what's possible, what's necessary,
so forth, necessary existence for
		
00:40:51 --> 00:40:53
			Allah, all that sort of thing.
		
00:40:54 --> 00:40:59
			Then there's the bottom right, and
then there's something that is an
		
00:40:59 --> 00:41:03
			inner aspect, he said, This is
what is unveiled to the iPhone,
		
00:41:04 --> 00:41:07
			right, and this book is called and
the school these sessions were
		
00:41:07 --> 00:41:10
			talking about the path of the RFP
and and it's called goodwill RFP.
		
00:41:10 --> 00:41:14
			So the fool, they begin without
words, they begin with the forms,
		
00:41:14 --> 00:41:17
			and they never leave the forms.
They never leave the prayer, they
		
00:41:17 --> 00:41:19
			never leave this account, they
never need any of the outward
		
00:41:19 --> 00:41:23
			meanings of the Quran. And they
don't see themselves as superior
		
00:41:23 --> 00:41:27
			to others, because others have
only, you know, kind of stopped at
		
00:41:27 --> 00:41:30
			the shoreline and have not dipped
inside the ocean, as as the
		
00:41:30 --> 00:41:34
			metaphor that some of them use for
those who are exploring, and
		
00:41:36 --> 00:41:40
			adulting they're looking to those
meanings. Remember, that was early
		
00:41:40 --> 00:41:44
			in Jawaharlal Quran, he talks
about this, and he talks about the
		
00:41:44 --> 00:41:48
			Quran, and how there's the outward
meanings and the makuleke signally
		
00:41:49 --> 00:41:50
			that every verse has
		
00:41:52 --> 00:41:54
			a vowel here and a hat that has a
color
		
00:41:56 --> 00:41:59
			and it has a wheel and inner
meanings. So there are various
		
00:41:59 --> 00:42:04
			different aspects to the meanings.
And all of this obviously, is
		
00:42:04 --> 00:42:08
			within the omnipotence and
omniscience, the All Knowing and
		
00:42:08 --> 00:42:12
			all seeing and all powerful and
all hearing aspects of Divinity of
		
00:42:12 --> 00:42:14
			Allah subhanaw taala, all of these
meanings can be conveyed to us.
		
00:42:15 --> 00:42:18
			But the way by which they are
going to be conveyed may differ.
		
00:42:18 --> 00:42:22
			So Allah via, as he said, Here,
we'll call it we're talking by
		
00:42:22 --> 00:42:26
			reading and it's a discursive
knowledge. discursive means
		
00:42:26 --> 00:42:29
			discourse we're talking about it
can vary from one person to the
		
00:42:29 --> 00:42:34
			next amendment button, but the
inner meanings of things that's
		
00:42:34 --> 00:42:37
			complimentary to the outer
meanings, usually not by talking,
		
00:42:38 --> 00:42:42
			usually not by a discursive
knowledge, it's a more heavy nyob
		
00:42:42 --> 00:42:45
			means something that allows
without a gifts to you. So you may
		
00:42:45 --> 00:42:48
			be saying then why are we reading
about it if we can't really know
		
00:42:48 --> 00:42:51
			it? If only Allah can gift it to
us? Well, we can read about how to
		
00:42:51 --> 00:42:55
			avail ourselves of that. How do we
get ourselves or put ourselves in
		
00:42:55 --> 00:42:58
			a space not so that we can get the
spiritual gifts but because we
		
00:42:58 --> 00:43:01
			want to know Allah, and Allah
Allah, Allah will reward his
		
00:43:01 --> 00:43:03
			neighbors both in this life and in
the next
		
00:43:04 --> 00:43:07
			in the earlier Lila Hall finale
and welcome your husband and as
		
00:43:07 --> 00:43:10
			you know, Mr Kenyatta, whom Allah
Herman Bucha, Raphael highlighted
		
00:43:10 --> 00:43:14
			dunya will ask you, right, these
are the odor of Allah, they'll
		
00:43:14 --> 00:43:16
			hopefully him whatever he has
known. This is their property,
		
00:43:16 --> 00:43:20
			their attributes. They don't
grieve and they don't fret about
		
00:43:20 --> 00:43:23
			the future. No, they grieve about
the past. Right? It's an inner
		
00:43:23 --> 00:43:27
			thing. That's how it's described
that hopeful 19 whatever it has no
		
00:43:27 --> 00:43:31
			Alladhina anymore can we have to
hold the ones who believe what can
		
00:43:31 --> 00:43:36
			we have to hold an amen? Button?
What that was all here. So they
		
00:43:36 --> 00:43:41
			Gemma Albania vulnerable party, so
they they do both? The Honorable
		
00:43:41 --> 00:43:45
			Shah, they have the good tidings
with a good word for hire the
		
00:43:45 --> 00:43:49
			dunya will fill akhira both in the
dunya and in the Ashira. They will
		
00:43:49 --> 00:43:53
			have these insha Allah special
things from Allah subhanaw taala.
		
00:43:54 --> 00:43:57
			So then, just to finish up, he
says we'll have a quick poll
		
00:43:57 --> 00:43:59
			please. Sure colleague
maneuverable Marisa.
		
00:44:00 --> 00:44:04
			And this photo of this outward
first of all we talked about, it's
		
00:44:04 --> 00:44:09
			the outward outer shell. Men lube
and value from the essence of
		
00:44:09 --> 00:44:13
			manufacture of knowing Allah so
you need to go, you're going to
		
00:44:13 --> 00:44:16
			crack the egg but you got to get
to the outer shell first. From an
		
00:44:16 --> 00:44:22
			Carnaby why design and code banal.
For rainy for Colorado LFC women
		
00:44:22 --> 00:44:27
			as in our other larger zoo,
aminoacyl Alico Susiya. So if
		
00:44:27 --> 00:44:32
			you're satisfied with this outer
plush, this outer shell, and
		
00:44:32 --> 00:44:37
			you're unable to appreciate the
other two that we're going to talk
		
00:44:37 --> 00:44:40
			about. So spiritual refinement and
discipline and one after that,
		
00:44:40 --> 00:44:43
			which is inward secrets. file
called Little the NFC Beeman,
		
00:44:43 --> 00:44:47
			esident om, then you have
satisfied with being in the
		
00:44:48 --> 00:44:51
			combat or the minister or the
Stations of the IOM of the general
		
00:44:51 --> 00:44:52
			populace or the lame Muslim.
		
00:44:54 --> 00:44:57
			Well, I'll call the WHO largest
who almonacid Absolute Hosea,
		
00:44:57 --> 00:44:59
			right and your inability to see
beyond that
		
00:45:00 --> 00:45:04
			I will keep you in that place
which is not a bad place. Right?
		
00:45:04 --> 00:45:07
			It's not a bad place. You're still
Muslim. You're a believer. You
		
00:45:07 --> 00:45:08
			will be entered into paradise.
		
00:45:09 --> 00:45:13
			And you will Allah we please with
you. But
		
00:45:14 --> 00:45:18
			there's Allah Hosea. Right, and
there's the Rajasthan Eman and
		
00:45:18 --> 00:45:20
			there's more combative demand and
there's different and there's
		
00:45:20 --> 00:45:23
			going to be Muhammet in paradise,
there's going to be dollar jet,
		
00:45:23 --> 00:45:25
			there's going to be levels in
paradise. So
		
00:45:26 --> 00:45:28
			you know Allah subhanaw taala.
That's his 30
		
00:45:29 --> 00:45:32
			That's his way he made the
hierarchy. And he showed us how to
		
00:45:32 --> 00:45:33
			avail ourselves of
		
00:45:34 --> 00:45:38
			being in a better place or a
higher place in this particular
		
00:45:39 --> 00:45:43
			spiritual hierarchy and one that
ultimately is only known by Allah
		
00:45:43 --> 00:45:45
			subhanaw taala no human being can
say this person is in this
		
00:45:45 --> 00:45:50
			McCollum, this person's over here.
It's unknown in life, but we can
		
00:45:50 --> 00:45:55
			do our best to avail ourselves of
these maklumat and Iman McClung
		
00:45:55 --> 00:45:59
			metallography in in Charlotte, how
do they help me so we'll stop here
		
00:45:59 --> 00:46:03
			in sha Allah, and in the next
session next week, we will get to
		
00:46:03 --> 00:46:07
			that second poll, but we'll just
spend a day or two on looking at
		
00:46:07 --> 00:46:11
			profit, ology, which is how we
look at the profits and what we
		
00:46:11 --> 00:46:13
			understand about them,
specifically the profit homicides
		
00:46:13 --> 00:46:15
			and then and then briefly, we'll
go over some of the summary yet,
		
00:46:16 --> 00:46:19
			which are some of the things are
the unseen realm especially that
		
00:46:19 --> 00:46:25
			if judgment and the events that
follow after that within the data,
		
00:46:25 --> 00:46:25
			so