Walead Mosaad – The Journey is the Destination The way of the Arifin Class 11

Walead Mosaad
AI: Summary ©
The transcript discusses the meaning of Islam's "justness" or "justness" and how it is impossible to determine the essence of Islam. The speakers discuss various examples and clarify their own views on the topic. The transcript also touches on the use of pronouns in Arabic language to refer to a person and the importance of pronouns for a number of things, including manatee, for the male or female, and the use of pronouns for a certain kind of man. The transcript also discusses the meaning of "has been" in the language of Islam and how it is used to indicate the words of Allah's subhanaw taala.
AI: Transcript ©
00:00:06 --> 00:00:09

smuggler hold our human handler here overall immune Allahumma

00:00:09 --> 00:00:13

salli wa sallim wa barik ala Sayidina Muhammad interviewed me

00:00:13 --> 00:00:18

while early he was hobby monitor their big he was standing with

00:00:18 --> 00:00:24

somebody or they have a team that I can imagine by law legal How can

00:00:24 --> 00:00:29

you howdy her there years ago in LA Herrlich from my mother. So

00:00:29 --> 00:00:37

Hamdulillah we are reading from a particular text that is hopefully

00:00:37 --> 00:00:38

going to help us

00:00:39 --> 00:00:45

find a path to Allah subhanaw taala the path that Allah has

00:00:45 --> 00:00:49

blessed those who were founded before us, slaughtered Edina and

00:00:49 --> 00:00:53

I'm telling him later in my movie it what a law lien not the ones

00:00:53 --> 00:00:57

that you have been wrathful with Nora, the ones who have gone

00:00:57 --> 00:00:58

astray.

00:00:59 --> 00:01:05

And this is the path of the IFP in our Munna, I'm mulling him, or

00:01:06 --> 00:01:09

learns many different ways we can say the people of Allah, the

00:01:09 --> 00:01:13

knowers of Allah, the ones who have been blessing before us. And

00:01:13 --> 00:01:15

so out of Allah's mercy,

00:01:16 --> 00:01:24

He has given us not only the the life and the aptitude and ability

00:01:24 --> 00:01:28

to find him as Magellan to know him. But he has also left for us

00:01:28 --> 00:01:32

exemplars he has left for us, those who come before us when

00:01:32 --> 00:01:41

those who were within our same time to show us how to follow and

00:01:41 --> 00:01:43

to know, Allah subhanaw taala.

00:01:45 --> 00:01:47

So some of you have, I see some asked about the text,

00:01:47 --> 00:01:51

unfortunately, I have not been able to find a PDF version of it

00:01:51 --> 00:01:51

online.

00:01:53 --> 00:01:58

Those of you who have access to Arabic bookstores, you might be

00:01:58 --> 00:02:02

able to find it. It's called, quote, Ally riffin. For local, it

00:02:02 --> 00:02:03

was a wolf. And this is

00:02:04 --> 00:02:07

right here, you can see that article there.

00:02:09 --> 00:02:12

So unfortunately, I haven't been able to find a PDF version we have

00:02:14 --> 00:02:17

translated the topics and hopefully those of you got on the

00:02:17 --> 00:02:21

WhatsApp group or sent your email out the other day, are able to see

00:02:21 --> 00:02:29

that. And additionally, hopefully, we might add some, during or after

00:02:29 --> 00:02:34

the end of the finishing the book, some sort of demonstrative notes,

00:02:34 --> 00:02:39

for each topic heading like main points that have been that have

00:02:39 --> 00:02:45

been made. So hopefully, put off go to GoDaddy theme is the title

00:02:45 --> 00:02:49

of thought that sort of go to beer means Paul, or the

00:02:50 --> 00:02:56

guiding Paul. So Paul was in like North Pole or guiding star of the

00:02:56 --> 00:02:58

RFP. So we're in

00:02:59 --> 00:03:04

the topic dealing with a theta, or creed and theology, we're nearly

00:03:04 --> 00:03:08

finished with it. And this will lay the foundation, as we said

00:03:08 --> 00:03:11

earlier, for then,

00:03:12 --> 00:03:14

building upon the,

00:03:15 --> 00:03:19

let's say, the intellectual acknowledgement, or the test

00:03:19 --> 00:03:24

state, right. So this first section basically is saying, Allah

00:03:24 --> 00:03:27

exists, and you have to know that a lot exists. And you have to know

00:03:27 --> 00:03:28

that Allah subhanaw taala,

00:03:29 --> 00:03:30

how long would that be somewhere What

00:03:32 --> 00:03:34

a horrible Allah mean, right, he is the one who's in complete

00:03:34 --> 00:03:38

sovereignty over the heavens and the earth. And He is the Lord of

00:03:38 --> 00:03:41

all of the different realms, both from the scene realm, animal milk,

00:03:42 --> 00:03:47

and the unseen realms. They label it, and Melkote. And this is Adam

00:03:47 --> 00:03:52

shahada, the realm of that which can be perceived or witnessed by

00:03:52 --> 00:03:55

our five senses. So

00:03:56 --> 00:04:01

the main themes we've seen so far is this idea of 10 Z. And it's a

00:04:01 --> 00:04:05

good word to know 10 Z and Arabic means to

00:04:06 --> 00:04:12

declare and affirm that which is impossible for Allah subhanaw

00:04:12 --> 00:04:17

taala logically and conceptually. So, we have seen that Allah

00:04:17 --> 00:04:20

subhanaw taala was and there was nothing else. And if Allah was and

00:04:20 --> 00:04:22

there was nothing else, then that means

00:04:23 --> 00:04:27

he cannot take on or resemble any of the creation or any of the

00:04:27 --> 00:04:32

attributes or properties of creation. So that includes being

00:04:32 --> 00:04:35

in a specific time, because before there was time, there was a law

00:04:35 --> 00:04:39

and after time is over after the annihilation of the universe, and

00:04:39 --> 00:04:41

then Day of Judgment will be upon us.

00:04:43 --> 00:04:46

Time will be over and there'll be a different type of time that will

00:04:46 --> 00:04:51

come after that. But in that realm before time that we have referred

00:04:51 --> 00:04:56

to and the scholars refer to as LSL. Right, the pre eternal time

00:04:56 --> 00:04:59

or there's some fraternity that comes out

00:05:00 --> 00:05:06

outside of our understanding of time and space, and physical

00:05:06 --> 00:05:08

distance and properties and all these things, it was found out

00:05:08 --> 00:05:13

that you and as 100, right when NASA, he is,

00:05:14 --> 00:05:18

above and beyond and transcends, and by way of meaning, all of

00:05:18 --> 00:05:22

those, those properties, those attributes, and then anything that

00:05:22 --> 00:05:25

we find in the Quran, or in the source the scripture or in the

00:05:25 --> 00:05:28

Hadith, that seems to

00:05:30 --> 00:05:34

indicate something else, then as the author has mentioned, Malachi,

00:05:35 --> 00:05:40

it is to be understood in terms of wheat, right. And that we means to

00:05:40 --> 00:05:45

understand the meaning that is meant by Allah subhanaw taala. And

00:05:45 --> 00:05:50

Allah subhanaw taala can intend, in the book in the Quran, literal

00:05:50 --> 00:05:53

meanings, so meanings that are to be understood exactly as they

00:05:53 --> 00:05:57

seem, in other words, even in their physical sense. And

00:05:57 --> 00:06:01

sometimes the intention could be not the literal, physical

00:06:01 --> 00:06:04

meanings, but something more figurative or metaphorical or

00:06:04 --> 00:06:07

allegorical. And this is especially true when he's

00:06:07 --> 00:06:11

referring to his attributes. And when referring to things of the

00:06:11 --> 00:06:15

unseen realm, right things of an item in medical wood, because

00:06:15 --> 00:06:19

there are different rules, right, that govern Ireland in Mallacoota.

00:06:19 --> 00:06:23

Unlike Ireland and mulk, unlike this world that we live in, and

00:06:23 --> 00:06:25

for a long time, for example,

00:06:26 --> 00:06:30

pre quantum theory and quantum mechanics, we thought that there

00:06:30 --> 00:06:37

was a sort of set of rules that govern the relationship between

00:06:37 --> 00:06:40

speed and distance and time and light and all those sorts of

00:06:40 --> 00:06:44

things. And then they looked at the atomic level, the subatomic

00:06:44 --> 00:06:48

level, the quantum level, and found out that Newton's laws of

00:06:48 --> 00:06:50

motion didn't really work

00:06:51 --> 00:06:56

on that subatomic level. And now, it's increasingly clear that also

00:06:56 --> 00:07:01

in the celestial realm, that Newton's laws don't actually work

00:07:01 --> 00:07:05

that well, either. And, you know, the the attempt to reconcile

00:07:05 --> 00:07:10

between the observed phenomena and these laws that

00:07:11 --> 00:07:15

men or scientists have prescribed for how to understand the

00:07:15 --> 00:07:18

universe, it's still an ongoing efforts. So

00:07:20 --> 00:07:23

we'll focus on the the element Eileen, right. So this goes to

00:07:23 --> 00:07:26

show us that, above all, anyone who thinks they have knowledge,

00:07:26 --> 00:07:29

there's always a lien, there's always Allah subhanaw taala, who

00:07:29 --> 00:07:34

has more knowledge than anyone else. So with that, I'd like to

00:07:35 --> 00:07:38

then look at go to the text and we're almost finished

00:07:40 --> 00:07:45

with this section that is, so the next section fossil filmy cell, so

00:07:45 --> 00:07:48

with the row here, and then the third is a similarity for those of

00:07:48 --> 00:07:49

you who have a

00:07:50 --> 00:07:52

handout if I'm not mistaken.

00:07:55 --> 00:08:01

So that would be section 22, the similarity

00:08:02 --> 00:08:03

or the method.

00:08:04 --> 00:08:11

So, here he says, Ravi Allahu Allah, Allah Subhana. Laser Camus

00:08:11 --> 00:08:13

li che wa was semi on Busey.

00:08:15 --> 00:08:19

And this is the verse that is most often cited. When we talk about

00:08:19 --> 00:08:22

the lack of similarity or resemblance between Allah subhanaw

00:08:22 --> 00:08:29

taala and anything else. So Lisa Camus Lee shade, here, there's a

00:08:29 --> 00:08:34

calf, which is half Dutch, we, as I say, in Arabic, and then miss

00:08:34 --> 00:08:39

it, so Miss means similarity. So it's almost saying there is not a

00:08:39 --> 00:08:43

likeness of the likeness of Allah subhanaw taala. Right, so So kind

00:08:43 --> 00:08:46

of like two degrees removed, even from being the likeness so some of

00:08:46 --> 00:08:50

the ornaments said that this calf is what we call the ADA, or it's

00:08:50 --> 00:08:53

there for merely for emphasis and doesn't really have a meaning

00:08:53 --> 00:08:58

besides emphasis. And some of them said no, it actually means nephew

00:08:58 --> 00:09:03

and myth or Mifflin with laser camouflage. So it also means it

00:09:03 --> 00:09:08

could mean that it is even saying that if we could postulate if we

00:09:08 --> 00:09:12

can even conceptualize which we cannot but if we could, that there

00:09:12 --> 00:09:16

was a mythical something that resembles a lot than Allah is not

00:09:16 --> 00:09:18

even like that myth. Right then he's not even like that

00:09:18 --> 00:09:20

resemblance either.

00:09:21 --> 00:09:25

Then he says okay for your taco and we said the man who was a Roma

00:09:25 --> 00:09:28

saw what what America what am I left when I'm watching them and

00:09:28 --> 00:09:31

while I'm while your torso was a part of your home routine,

00:09:32 --> 00:09:34

whatever software thing, whatever mailed in whatever so I didn't

00:09:34 --> 00:09:38

What have you learned minute away. So how can the one

00:09:42 --> 00:09:48

who is not described as being formed or being composed of parts?

00:09:48 --> 00:09:53

Right Morocco I left on which demo are being brought together with

00:09:53 --> 00:09:57

different pieces when I'm stuck or to be separated in different

00:09:57 --> 00:10:00

sections? What else was of how to be homeless in one

00:10:00 --> 00:10:06

So far, it can describe almost all of that as being yellow or red, or

00:10:06 --> 00:10:10

white or black or any color from amongst the colors. Let me usually

00:10:10 --> 00:10:15

mean Shane Kennett Minho be there too, right? And there is nothing

00:10:15 --> 00:10:17

that he can come from or be from that.

00:10:19 --> 00:10:23

It's very own existence came from him. So it's like a circuit. So

00:10:23 --> 00:10:27

it's another form of the circular argument. So if we said that a lot

00:10:27 --> 00:10:32

is the size or is this color or is this thing? Well, there were no

00:10:32 --> 00:10:35

sizes or colors or things before last one time I actually created

00:10:35 --> 00:10:39

them. So how can he be described or attributed to any of those

00:10:39 --> 00:10:42

things and he came first, and those things came second. So it's

00:10:42 --> 00:10:46

kind of a circular argument which is a conceptual

00:10:47 --> 00:10:50

impossibility. So alongside of that cannot be like anything like

00:10:50 --> 00:10:53

his creation and not in,

00:10:54 --> 00:10:58

in anything of the framework that we're used to in creation, which

00:10:58 --> 00:11:00

is time space, and category.

00:11:02 --> 00:11:06

So me on Villa ozone, Basilan Villa McCullough, right, he hears

00:11:06 --> 00:11:09

without an ear he sees without an iris

00:11:10 --> 00:11:14

saw on your own Villa moi legit yet he can form and create things

00:11:14 --> 00:11:18

and he doesn't need to have tools or limbs by which to do that. Do

00:11:18 --> 00:11:22

wedging Billa surah. So there's a wager there's a countenance of God

00:11:22 --> 00:11:27

but without form, how you will be never seen Matera did he is alive

00:11:27 --> 00:11:31

but without breathing without respiratory system. With the

00:11:31 --> 00:11:35

Kelemen Villa Caliburn motor I did write and he speaks and

00:11:35 --> 00:11:39

communicates but without words that we can count that we can get

00:11:39 --> 00:11:39

to the end of

00:11:41 --> 00:11:45

as the source of the cafe says if all if the words were as long as

00:11:45 --> 00:11:48

the seven seas and then or more after that Manaphy that can be met

00:11:48 --> 00:11:52

from law right? The words of Allah still would not run out. So what I

00:11:52 --> 00:11:57

said with the can Lehman failure, Danny Rajani Quadra right and here

00:11:57 --> 00:12:00

I'm not having Calif, the method of the later scholars that

00:12:02 --> 00:12:07

when Allah subhanaw taala talks about one or two big idea that

00:12:07 --> 00:12:10

what you created with the two yards or the two arms or the two

00:12:10 --> 00:12:15

hands, this can refer to The Quadra of Allah subhanaw taala and

00:12:16 --> 00:12:18

the power of last Matata.

00:12:20 --> 00:12:24

She ignored me says yes, of course. But also that, since it's

00:12:24 --> 00:12:25

mentioned to

00:12:26 --> 00:12:29

write then there has to be some significance dimensioning to and

00:12:29 --> 00:12:33

not one, but they're not limbs, right and our physical limbs like

00:12:33 --> 00:12:37

we have, but these are merely allegorical to show us and to give

00:12:37 --> 00:12:42

us a frame of reference that we're familiar with. So he creates by in

00:12:42 --> 00:12:44

terms of both GLSL and GML.

00:12:45 --> 00:12:49

Right, which is kind of a bulky understanding of it. So GLL is

00:12:49 --> 00:12:53

magnificence and Jamal is beauty. And so everything is formed and

00:12:53 --> 00:12:57

has those elements within it. Going back to the intent and

00:12:57 --> 00:13:00

Quadra. velocidad as expressed in the verses that talk about one off

00:13:00 --> 00:13:05

I'd love to be at the right belly idea whom upset anyone? Okay, fair

00:13:05 --> 00:13:10

share, right? The leader who Matsuda 10, divorced says some of

00:13:10 --> 00:13:15

those tribes of the Israelites said that you had Allahumma Lula

00:13:16 --> 00:13:20

Hashem subhanaw taala, right, Allah doesn't give and he doesn't

00:13:20 --> 00:13:26

spend Belia whom have soutenu people, rather, both you they

00:13:26 --> 00:13:30

spent and they give, and there is I thought, okay, fair share, right

00:13:30 --> 00:13:33

goes back to the intention. So there's called or others

00:13:33 --> 00:13:36

omnipresent. So what was that and the intention of the last final

00:13:36 --> 00:13:40

thought, so spending here or giving can come in way, ways of

00:13:40 --> 00:13:44

manifestations of His attributes of Jemelle of beauty, and also his

00:13:44 --> 00:13:48

attributes of Gillette of magnificence.

00:13:50 --> 00:13:52

were killed a day he I mean, right. And that's also verse of

00:13:52 --> 00:13:57

the Quran, both of them are from the right, so they're not limbs by

00:13:57 --> 00:14:00

but there's a meaning within that. And this meaning is also perhaps

00:14:00 --> 00:14:06

can only be understood in the Zopi sense, but in a purely novelty or

00:14:06 --> 00:14:07

rational

00:14:08 --> 00:14:09

aspect, we say,

00:14:10 --> 00:14:15

Neff Danfoss, via right we say that the literal meaning can't be

00:14:15 --> 00:14:20

true, that's impossible. Math is bad. But we say that the verse is

00:14:20 --> 00:14:23

true, and there's a meaning behind it. We don't say it's meaningless,

00:14:23 --> 00:14:27

but it must have itself nor can has a manner in Allah subhanaw

00:14:27 --> 00:14:32

taala. So on the school of thought of the early southern set of

00:14:32 --> 00:14:35

scholars, we say that the meaning is known by Allah even though we

00:14:35 --> 00:14:39

may not know the meaning while I must have been felt if we say a

00:14:39 --> 00:14:44

possible to wield a possible interpretation can mean Potala and

00:14:44 --> 00:14:50

intention for example, water and power and and you'd rather have

00:14:50 --> 00:14:51

the last one with there

00:14:52 --> 00:14:55

was some raw journey that the Rockies must smooth it will bustle

00:14:55 --> 00:14:59

Rajani the rockin looks a lot and this is also the genome wait

00:15:00 --> 00:15:02

Look at the summer of Allah subhanaw taala because the vs

00:15:02 --> 00:15:05

laser chemically he shaved what was semi article see you, but he's

00:15:05 --> 00:15:10

also the All Hearing, all hearing and all seeing. So his summer is

00:15:10 --> 00:15:14

seeing goes back to, he hears every his hearing goes back to

00:15:14 --> 00:15:17

everything that can make a sound that can be heard and his seeing

00:15:17 --> 00:15:20

and can all those things that can be seen. And those things that we

00:15:20 --> 00:15:23

cannot see and also those things that we cannot hear Allah smart

00:15:23 --> 00:15:25

Allah is well acquainted with all of them

00:15:30 --> 00:15:34

What do I do Roger, Judy larly symmetry monitor set, right and

00:15:34 --> 00:15:37

the wager, we have cloud Euro because in generic hologram, the

00:15:37 --> 00:15:41

ledger, the countenance of God goes back to the meaning is to the

00:15:41 --> 00:15:44

existence, right, the very essential existence of Allah

00:15:44 --> 00:15:47

subhanaw taala ladies symmetry Mater says nothing some attribute

00:15:48 --> 00:15:51

of death of something that has come into existence like a

00:15:51 --> 00:15:52

physical body part,

00:15:53 --> 00:15:55

law Kosova who will want you to know about

00:15:57 --> 00:16:01

right, so it's not like he's a composite part and the faces the

00:16:01 --> 00:16:03

counselor interface is something and this part is another

00:16:03 --> 00:16:07

something, even though it says the idea and then it says wotja Right,

00:16:07 --> 00:16:10

it doesn't mean that he's composed of these parts, that is an

00:16:10 --> 00:16:11

impossible meaning

00:16:12 --> 00:16:16

for Allah subhanaw taala are conceptually impossible, based

00:16:16 --> 00:16:21

upon our understanding of the power and the Azama and the

00:16:21 --> 00:16:23

greatness of Allah subhanaw taala

00:16:25 --> 00:16:28

okay, then it can be a Daniel Samuel Buster, as we said, that

00:16:28 --> 00:16:32

Allah Who and yet about other oh you use it, he could write a last

00:16:32 --> 00:16:37

one to add it to analog and he's more of a he is higher than in a

00:16:37 --> 00:16:43

greater sense of existence than having to be made up of parts, or

00:16:43 --> 00:16:47

that he can be can considered a cool, right that he is considered

00:16:47 --> 00:16:51

a hole. And then that whole is comprised of parts. Even the way

00:16:51 --> 00:16:54

we understand His attributes of Allah as we mentioned earlier,

00:16:54 --> 00:16:58

they are neither inseparable, nor distinct from Allah subhanaw

00:16:58 --> 00:17:02

taala, but they are one in the same and in terms of how we

00:17:02 --> 00:17:06

understand the essence of ALLAH Spano. Fo as we say, AMone and

00:17:06 --> 00:17:11

even wotja attivo antibody from a particular perspective, it's how

00:17:11 --> 00:17:14

we understand it's a it's a mental construct how we understand what's

00:17:14 --> 00:17:17

what's out there, even though the SIFAT are hard to see. So the

00:17:17 --> 00:17:21

attributes are true, Allah mentions them in the Quran, but we

00:17:21 --> 00:17:25

don't make a distinction between them and the essence of God.

00:17:25 --> 00:17:28

Otherwise, we would say that he's made up of these parts or

00:17:28 --> 00:17:31

attributes that he's in need of to be Allah subhanaw taala but it's

00:17:31 --> 00:17:36

rather how Allah reveals Himself to us. So philosophy did not

00:17:36 --> 00:17:40

reveal himself via these attributes, how would we have a

00:17:40 --> 00:17:43

way to know him because we are incapable of knowing that

00:17:45 --> 00:17:49

we are incapable of knowing the sacred essence of God Allah

00:17:49 --> 00:17:53

subhanaw taala the enviable essence because we don't have the

00:17:53 --> 00:17:58

capability the the comprehension by which to understand the last

00:17:58 --> 00:18:02

month out in terms of his essence. So he leaves us the detention yet

00:18:02 --> 00:18:08

a SIFAT. The manifestations of the attributes and properties of Allah

00:18:08 --> 00:18:11

subhanaw taala and the Beautiful Names of Allah. So when we see a

00:18:11 --> 00:18:15

bird and we see a tree and we see human being, we see that these are

00:18:15 --> 00:18:19

what are called SL, sometimes Aliette sometimes I thought I

00:18:19 --> 00:18:23

thought other means, like literally footprint, right? Or

00:18:23 --> 00:18:27

remnant. So when you see a footprint in the sand, just like

00:18:27 --> 00:18:30

the Arab Bedouins would say they say, you know about what to do

00:18:30 --> 00:18:35

rather than by ear. Right? The the camel dung, lets me know that a

00:18:35 --> 00:18:39

camel was there. So literally we are just battle. Right? We are

00:18:39 --> 00:18:44

kind of dumb in the sense that we are indicators that Allah Subhana

00:18:44 --> 00:18:50

Allah Jalla basicity and Karim what risk we'll hear what the

00:18:50 --> 00:18:53

matter will make eidetic all of these attributes Allah subhanaw

00:18:53 --> 00:18:59

taala names manifested in this way then we came into the dunya we

00:18:59 --> 00:19:01

came into existence

00:19:11 --> 00:19:15

for no length about eliminated managers yet, right so you can't

00:19:15 --> 00:19:18

think of something in parts except something that can be split up and

00:19:18 --> 00:19:22

Allah cannot be split up. What are you when equal Kulu illiberal

00:19:22 --> 00:19:25

Allah who had and something cannot be described as a whole except if

00:19:25 --> 00:19:30

it has parameters and who dude and limits again, doesn't apply to

00:19:30 --> 00:19:33

last time? Whether your account will be no ill will Jude forgotten

00:19:33 --> 00:19:36

and the severity to authoritarian according to her.

00:19:38 --> 00:19:42

So the only thing that is rational in terms of what we can say, in an

00:19:42 --> 00:19:46

absolute sense that we understand it is the existence of Allah

00:19:46 --> 00:19:49

subhanaw taala this is the important point. So in terms of

00:19:50 --> 00:19:53

what we can say absolutely in terms of our intellect, Allah

00:19:53 --> 00:19:53

exists

00:19:55 --> 00:19:59

that we know for sure, elude then the society to authoritarian or

00:19:59 --> 00:19:59

cool

00:20:00 --> 00:20:03

Meanwhile referred to her, but you know, even the attributes as they

00:20:03 --> 00:20:08

really are, we cannot. So as we said before, we have these

00:20:08 --> 00:20:11

negative attributes, we say the things that Allah is not. So he's

00:20:11 --> 00:20:16

not like his master set, he's not like the things that he created,

00:20:17 --> 00:20:21

He is eternal, that means he had a beginning lessness and also an

00:20:21 --> 00:20:27

everlasting miss this. So include on one o'clock, and why they're

00:20:27 --> 00:20:31

near Allah subhanaw taala is one, so he's not more than one nor he

00:20:31 --> 00:20:33

can be divided into parts. So they said, it would have been

00:20:33 --> 00:20:38

impossible, right? He is not connected to something else, nor

00:20:38 --> 00:20:42

is he separated from it. But he is completely self sufficient, all

00:20:42 --> 00:20:46

the new ulang Alameen called NBFC. So it's completely self

00:20:46 --> 00:20:49

sufficient, there's not in anything, he doesn't need a place

00:20:49 --> 00:20:53

to hold him. Right, he's not an attribute so that he needs a

00:20:53 --> 00:20:55

Mahal. And

00:20:56 --> 00:21:01

he that he's not Joe HUD or just MSSA is not an atom or composite

00:21:01 --> 00:21:06

body, that he needs, houses that he needs something to put him

00:21:06 --> 00:21:09

there into existence and to take up space. So all of those things

00:21:09 --> 00:21:14

are impossible for Allah subhanaw taala so that's why this whole

00:21:14 --> 00:21:17

section basically has been kind of geared towards knowing that a lot

00:21:17 --> 00:21:21

exists. Reading the signs that Allah exists and then knowing

00:21:22 --> 00:21:27

that everything in existence then goes back to the essential

00:21:27 --> 00:21:31

existence of Allah subhanaw taala that's why some of them said hold

00:21:31 --> 00:21:36

would you would write someone said he is existence or he is V being

00:21:36 --> 00:21:40

right and everything else is just kind of Mo Jude right and Mo Jude

00:21:40 --> 00:21:47

means existing, but the existence right and its most essential form

00:21:48 --> 00:21:50

is only Allah subhanaw taala for whole would shoot and then

00:21:50 --> 00:21:55

everything else goes back to module that that in other words

00:21:55 --> 00:21:57

that contingent existence and existence that would not have

00:21:57 --> 00:22:01

existed other than for the existence of Allah subhanaw taala

00:22:01 --> 00:22:05

which is basically an entirely everything else

00:22:11 --> 00:22:16

okay, if you suffer maintenance Zan, Maddie when hired without

00:22:16 --> 00:22:20

Anil had added, and it had they will be there yet, that Allah that

00:22:20 --> 00:22:24

Allah and your hater ill will be 30 or two three Kuru, Kuru che and

00:22:24 --> 00:22:28

Minsi, fatty veterinary Tennessee Hanzi is cool enough that we'll

00:22:28 --> 00:22:31

call call to BarakAllahu Rob without me.

00:22:32 --> 00:22:33

So,

00:22:35 --> 00:22:39

how can he be described properly, and he does not have limits and he

00:22:39 --> 00:22:43

does not have endpoints. And he does not have had anything that

00:22:43 --> 00:22:44

can clearly

00:22:46 --> 00:22:49

an expiry date will be there yet. And even a beginning date all of

00:22:49 --> 00:22:54

these things don't apply to Allah subhanaw taala that alone and your

00:22:54 --> 00:22:57

hater is going to be there too. He and even our extension of that is

00:22:57 --> 00:23:01

that there is no human knowledge or any knowledge of any created

00:23:01 --> 00:23:05

being that can no Allah really know everything about Allah

00:23:05 --> 00:23:08

subhanaw taala Larry animal law in the law, the only one who really

00:23:08 --> 00:23:09

truly knows Allah is Allah.

00:23:10 --> 00:23:15

Oh to to record aku che and Minsi fatty and to know the attributes

00:23:15 --> 00:23:17

and properties of God in the manner by which we understand them

00:23:17 --> 00:23:20

we know there will Jude they exist, right just like we know who

00:23:20 --> 00:23:23

does that. We know that the essence existence and the SIFAT

00:23:23 --> 00:23:26

and attributes are the way by which we understand Allah subhanaw

00:23:26 --> 00:23:31

taala Zan z is the Korean NF that's why we don't describe a lot

00:23:31 --> 00:23:35

as male or female, who is neither male nor is he female? Because

00:23:35 --> 00:23:40

those are attributes have created things. In the Quran, the pronoun

00:23:40 --> 00:23:43

that is used to refer to Allah Subhana Allah Yes, is the

00:23:43 --> 00:23:48

masculine pronoun olho Allahu Ahad. Right. It's Hola, but it

00:23:48 --> 00:23:53

doesn't mean that he's masculine. It's a convention. And this

00:23:53 --> 00:23:56

convention where did come from did it come from some sort of

00:23:56 --> 00:24:00

malevolent patriarchy throughout Islamic history that put that in

00:24:00 --> 00:24:04

there. This came directly from and why this came directly from the

00:24:04 --> 00:24:07

revelation of Allah subhanaw taala came from Allah directly that he

00:24:07 --> 00:24:12

called himself Hawa. He said, Cool, whoa, Allahu Ahad, however,

00:24:12 --> 00:24:17

will ask you to avoid what Bolton he says about himself Hola. So

00:24:17 --> 00:24:21

we'd say then the word hola the pronoun can be used for as a

00:24:21 --> 00:24:25

masculine pronoun, and it also can be used to refer to the divine

00:24:25 --> 00:24:28

essence. And because we use it to refer to the divine essence, this

00:24:28 --> 00:24:32

does not indicate at all masculinity as superior to

00:24:32 --> 00:24:35

femininity, or as the masculine superior to the feminine or the

00:24:35 --> 00:24:38

male superior to the female, doesn't mean any of those things.

00:24:38 --> 00:24:42

But this is the pronoun that I lost my father chose to refer to

00:24:42 --> 00:24:47

himself. And he also chose that pronoun to refer to those who are

00:24:47 --> 00:24:51

male or have or two those things in Arabic language because we know

00:24:51 --> 00:24:54

words can be either masculine or feminine, as in other languages,

00:24:54 --> 00:24:58

like French, for example, don't have that really in English. But

00:24:58 --> 00:25:00

the definitive article or

00:25:00 --> 00:25:04

The pronouns that refer to a thing, even if it's an inanimate

00:25:04 --> 00:25:09

thing, can either be masculine or feminine. So a chef's, the sun,

00:25:09 --> 00:25:12

for example, is feminine, and

00:25:15 --> 00:25:20

calmer, is masculine, and art is feminine, right, and these, which

00:25:20 --> 00:25:24

is the earth, and these things are inanimate things are not things

00:25:24 --> 00:25:28

that are human. But nevertheless, the pronouns that are used then

00:25:28 --> 00:25:31

can indicate are used also for the masculine, the feminine.

00:25:32 --> 00:25:36

And then any, anyone who thinks that somehow there's a some sort

00:25:36 --> 00:25:41

of patriarchal conspiracy behind all of this and that it should be

00:25:41 --> 00:25:44

changed to she, when we translate it or things like that. I think

00:25:44 --> 00:25:48

that's a misguided thing because it's not how the language works.

00:25:49 --> 00:25:53

The language allows for pronouns to be used for inanimate things

00:25:53 --> 00:25:56

and specifically ALLAH subhanaw taala. Even though Allah is not

00:25:56 --> 00:25:59

masculine, we don't say Allah is masculine or that he's a male or

00:25:59 --> 00:26:02

he has masculine attributes Hachette, he has the attributes of

00:26:02 --> 00:26:05

God that are specific to him that he shows with no one else, whether

00:26:05 --> 00:26:06

they male or female.

00:26:08 --> 00:26:13

The 100 will have article open for him as the Hulk Declaration and

00:26:13 --> 00:26:17

the armor on the command to Val Okay, right. I was raised with

00:26:17 --> 00:26:18

Rafa

00:26:19 --> 00:26:23

Allah rasool Allah, the Lord of the universe.

00:26:24 --> 00:26:28

So the next section, then is fossil for tilava. Or the

00:26:28 --> 00:26:33

recitation again, these are going to be verses that seem like a lot

00:26:33 --> 00:26:37

of some sort of human quality but he does not. Allah Subhana zelican

00:26:37 --> 00:26:41

At Blue who alayka Meenal he was decreed Hakim, sort of earlier

00:26:41 --> 00:26:46

moron a 58 Yeah, tell me no any Hakuna Ji view how utterly all you

00:26:46 --> 00:26:50

will do for ALLAH SubhanA Zelicah with NFC Calacatta Allah Masha

00:26:50 --> 00:26:56

call from the other shot clock on will Hara soon shuttle shockula

00:26:56 --> 00:27:00

out of the shop confit Allah Allah subhanahu Adeleke in NFC

00:27:01 --> 00:27:05

woman Zama and Allah azza wa jal call you on whatever in fact, like

00:27:05 --> 00:27:09

Hello John wells have been Muslim ILA and a manatee load Ankara

00:27:09 --> 00:27:14

under his Suniti soul to quality will never metal, but Allah

00:27:14 --> 00:27:19

delicately one can do. So, here, this verse there it cannot flew

00:27:20 --> 00:27:23

right and that you who means to recite or to to our means

00:27:23 --> 00:27:27

specifically recitation of the Quran that loo Alagiah meaning he

00:27:27 --> 00:27:30

was decreed Hakeem speaking to the Prophet so I sent them and talking

00:27:30 --> 00:27:34

about the previous alum and the communities Zelicah this net Lu

00:27:34 --> 00:27:40

who we recited to you i Laker to you or upon you may not yet from

00:27:40 --> 00:27:45

the yet from the science was zyk al Hakim, and the wise vicar

00:27:45 --> 00:27:50

otherwise remembrance. So he says here, yeah, tell me again, see?

00:27:50 --> 00:27:53

How do you see that the water? Yeah, tell me you know, perhaps

00:27:53 --> 00:27:58

Possibly, yeah, thermonuclear. Gibreel how utterly. Maybe it was

00:27:58 --> 00:28:02

Judea because you read our medical why you realize the angel of

00:28:03 --> 00:28:07

revelation and so he is the one who is doing the Tila, which we

00:28:07 --> 00:28:11

would say is Jeff is right, Allah Jabril is not divine. Yes, he's

00:28:11 --> 00:28:14

from Anwen Melkote. But he's not divine. So he can take on these

00:28:14 --> 00:28:18

attributes of created things because he is a creative thing. So

00:28:18 --> 00:28:20

do reveal how utterly right he is the one who's doing that in our

00:28:21 --> 00:28:23

will you'll do for loss of hundreds dedicada NFC and

00:28:23 --> 00:28:28

sometimes Allah will ascribe it to himself, even though it's

00:28:31 --> 00:28:37

a scribe to Gibreel and this is also one of the rhetorical devices

00:28:37 --> 00:28:38

in the

00:28:39 --> 00:28:40

Arabic language.

00:28:42 --> 00:28:47

So much Shackleton Abdullah Shah called right like in the verse

00:28:47 --> 00:28:51

though Masha cottonelle out of the chakra, like when we split the

00:28:51 --> 00:28:53

earth, Chuck off,

00:28:54 --> 00:28:59

right before that, for remotelock then we emphatically split to

00:28:59 --> 00:29:02

Earth. So here are the We the royal we in the Quran is also

00:29:02 --> 00:29:02

mentioned.

00:29:04 --> 00:29:09

Woman how rasuna Shaquil artha Allah's brother cannot see right,

00:29:09 --> 00:29:12

and the ones who split the earth so that the till the fields and

00:29:12 --> 00:29:15

things can grow is really how to love food and it was farmers we

00:29:15 --> 00:29:18

did that, but it offered a foul in Allah subhanaw taala and I always

00:29:18 --> 00:29:21

found it hard to go and fail and have a lot of others as a true

00:29:22 --> 00:29:27

author of all acts. So but it doesn't mean that Allah here is a

00:29:27 --> 00:29:30

farmer literally. But the act itself can be

00:29:31 --> 00:29:34

attributed to a less volatile even though there's a medium in between

00:29:34 --> 00:29:35

them, you're the farmers.

00:29:36 --> 00:29:39

Then he says woman ZAM and Allah azza wa jal Claudia when we're

00:29:39 --> 00:29:43

telling like Hello John wells have been Muslimeen so if you literally

00:29:43 --> 00:29:49

think that Allah subhanaw taala your crop is reading or reciting,

00:29:49 --> 00:29:53

then you have got outside the madhhab they have gotten out of

00:29:53 --> 00:29:57

the way of the Muslims, then the manatee lauter will clearer ah,

00:29:57 --> 00:29:59

there is sunnah so we'll call it one one as much

00:30:00 --> 00:30:04

Will the meaning of Tila and Kira, according to the people of the

00:30:04 --> 00:30:11

Sangha is the sound and tone or melody of the chorus of the one

00:30:11 --> 00:30:16

who is reading. Further Adela vedika Alou one Kaviraj right so

00:30:16 --> 00:30:20

it's impossible for a loss Ankara to have it any other way. Some of

00:30:20 --> 00:30:21

them said

00:30:23 --> 00:30:27

no, he is telling he is caught it.

00:30:28 --> 00:30:29

But

00:30:31 --> 00:30:36

not like a human being, or they say he has a yet or he is on the,

00:30:36 --> 00:30:43

on the arch, but not like a human being. And he is happy content.

00:30:44 --> 00:30:46

Right. And literally, he's sitting on the throne. And literally he

00:30:46 --> 00:30:50

has a hand, but not like the human way human being has a hand. And

00:30:51 --> 00:30:54

they thought they were doing 10 Z when they said this, they felt

00:30:54 --> 00:30:58

they were doing tansy and not ascribing to a loss of health out

00:30:58 --> 00:31:00

of the things that cannot be ascribed to him. But actually

00:31:00 --> 00:31:02

they're doing what's called Dead you seem.

00:31:03 --> 00:31:08

Other that seem that seem means that they are ascribing body

00:31:08 --> 00:31:11

parts, they're making a law like a body, it's nonsensical to say,

00:31:12 --> 00:31:16

Allah has a hand but not like our hand. Because the only meaning we

00:31:16 --> 00:31:18

know in Arabic language of hand when we say a literal hand is a

00:31:18 --> 00:31:23

limb. How could it be a literal hand, except that it's a limb?

00:31:23 --> 00:31:26

Right? It's a body part. And if you make it a body part, but it's

00:31:26 --> 00:31:30

a body part, not like our body parts, it's a nonsensical thing to

00:31:30 --> 00:31:34

say because you've made them into a body consisting of parts, this

00:31:34 --> 00:31:40

is the problem. So rather we say, the ASEAN and the ISS out Aha. So

00:31:40 --> 00:31:43

and he says that he cannot move on. I mean, it was declared,

00:31:43 --> 00:31:47

Hakeem knows but right we refer, not saying that he doesn't say

00:31:47 --> 00:31:51

that. But the meaning is known. The only one who truly knows the

00:31:51 --> 00:31:55

meaning is Allah subhanaw taala. And human beings are Rossi Hola,

00:31:55 --> 00:31:59

feline. As we said in that verse in any I'm Ron, Allah may give

00:31:59 --> 00:32:03

some insight into the meaning of these verses at a loss of feeling,

00:32:03 --> 00:32:05

right, the one who is well grounded

00:32:07 --> 00:32:11

in knowledge may also have some of that.

00:32:13 --> 00:32:17

That knowledge that Allah gives to them, but again, we don't say

00:32:17 --> 00:32:20

we'll cut out we don't say, oh, it's absolutely true. It has to be

00:32:20 --> 00:32:24

GPL is the one who is meant in the verse know, the shifts that you

00:32:24 --> 00:32:29

often it is possible that he is the one. So, you know, there's

00:32:29 --> 00:32:32

quite a bit of humility built into our understanding of the misuse of

00:32:32 --> 00:32:35

the Sacred Scripture and the sacred sciences. One has to be

00:32:35 --> 00:32:40

humble, and the epistemology of Islam in particular, generally

00:32:40 --> 00:32:42

speaking, you know, the way that we know things, there's a

00:32:42 --> 00:32:45

hierarchy and epistemology. There are certain things that are

00:32:45 --> 00:32:49

McRobbie certain things that we're absolutely certain about, like the

00:32:49 --> 00:32:52

existence of God, right, for example, and the existence of His

00:32:52 --> 00:32:54

attributes and the way that we understand those attributes. These

00:32:54 --> 00:32:58

are absolutes, but some of the things in you know the particulars

00:32:58 --> 00:33:02

of the meanings of verses, we may not have an absolute understanding

00:33:02 --> 00:33:08

of them. But we may have an absolute sense that there isn't

00:33:08 --> 00:33:12

meaning that's absolute. So we don't we don't denude the verse of

00:33:12 --> 00:33:15

meaning we don't say it's meaningless, but we can say that

00:33:15 --> 00:33:21

the meaning itself may not be easily accessible to everybody.

00:33:21 --> 00:33:23

But certainly Allah knows the meaning.

00:33:25 --> 00:33:29

So let's go to the zone These are short sections are going to try to

00:33:29 --> 00:33:33

get through most of them so that we can actually finish by next

00:33:33 --> 00:33:35

time I think this RP this section,

00:33:36 --> 00:33:42

first loan fee several Qlm so this is talking about listening thick

00:33:42 --> 00:33:43

is what I call it in the handout

00:33:50 --> 00:33:52

so the similarity recitation.

00:34:02 --> 00:34:06

Signs also I think, actually, there's a there's a I skipped it

00:34:06 --> 00:34:09

there. So some acronym is not translated because this section

00:34:09 --> 00:34:17

after that is a yet which is the signs so there should be between

00:34:17 --> 00:34:21

recitation and signs a section that says semicolon or the

00:34:21 --> 00:34:25

listening, so we'll correct that inshallah. But for your own

00:34:25 --> 00:34:28

purposes, you can correct that up if you have access to it.

00:34:30 --> 00:34:34

On ALLAH SubhanA zero Hatter Yes Mark and M Allah Manas elica kms

00:34:34 --> 00:34:39

ne why Boudin you are below the law Julian and Khademi. Lady for

00:34:39 --> 00:34:43

you have moonwalk Iberdrola whom in Kedah moonwalk Biddy master

00:34:43 --> 00:34:48

Dooby LFS mica lemon Bob the run for him will be let of sounds

00:34:48 --> 00:34:50

complicated, but usually simple things when we try to explain them

00:34:51 --> 00:34:55

sound complicated. So the verse called Allah subhana for a God who

00:34:55 --> 00:34:58

had the US market and Allah so this is the beginning of Surah

00:34:58 --> 00:34:59

Titova talking the

00:35:00 --> 00:35:04

context behind it is the machine who would be seeking asylum

00:35:04 --> 00:35:09

basically is the word ill and so if they seek asylum for edgier who

00:35:10 --> 00:35:13

had diarrhea, smacking them Allah, so it's a command to the province

00:35:13 --> 00:35:18

or setting so give him asylum harder so that he may also yes

00:35:18 --> 00:35:23

ma'am Calam Allah that He may hear the speech, the words of Allah

00:35:23 --> 00:35:28

subhanaw taala. In other words in the Quran. So, here this is as we

00:35:28 --> 00:35:30

said earlier when we talked about Kadem, or the speech of Allah

00:35:30 --> 00:35:34

subhanaw taala doesn't mean that literally the attribute of speech

00:35:34 --> 00:35:38

of Allah subhanaw taala is being heard by Santa by the one

00:35:38 --> 00:35:42

listening, but may you be one who has what he said that which

00:35:42 --> 00:35:46

indicates it. So and that which indicates it is the Quran as we

00:35:46 --> 00:35:49

said, and that's that's why he mentioned this Vijay Rohatgi yes

00:35:49 --> 00:35:55

market am Allah Karim Allah Yanni. Not like Musa alayhis salam Moses

00:35:55 --> 00:36:00

when he went to the burning bush or Kingdom Allahu Musa tech Lima,

00:36:00 --> 00:36:05

Allah spoke to Moses. So again, he also heard the kingdom of Allah he

00:36:05 --> 00:36:08

heard the words of ALLAH spelled out in a matter commensurate with

00:36:09 --> 00:36:13

Allah's majesty. So how that translated from the Kadeem to the

00:36:13 --> 00:36:17

Hadith, where it how that one from the one who's pre eternal on

00:36:17 --> 00:36:23

beginningless, and eternal and everlasting and then heard by or

00:36:24 --> 00:36:28

understood by a hadith Namie Musa alayhis salam Alameen a surah said

00:36:28 --> 00:36:31

when as radula This is from among the secrets of Allah subhanaw

00:36:31 --> 00:36:34

taala. But we know for certain, it was not by sound

00:36:36 --> 00:36:37

right, so

00:36:38 --> 00:36:41

not like in the movie in Charlton Heston heard the big noise in the

00:36:41 --> 00:36:42

sky.

00:36:43 --> 00:36:47

And then God spoke to him that way, not like that, because that

00:36:47 --> 00:36:50

it's something that we can we can conjure up that we can imagine and

00:36:50 --> 00:36:54

anything that we can imagine, is not a loss funnel Tada. So,

00:36:54 --> 00:36:58

somehow Cunnamulla right, literally he did, but in a manner

00:36:58 --> 00:37:02

that Allah knows. And here we say in the verses of the Quran here to

00:37:02 --> 00:37:06

Abidjan. Kalamunda right, they indicate the words of Allah

00:37:06 --> 00:37:07

subhanaw taala.

00:37:08 --> 00:37:10

So let's do

00:37:12 --> 00:37:17

one more section after this fossil fill aid or the signs in the

00:37:17 --> 00:37:21

hearts, all Allah subhana Bell, who else will be ineligible for us

00:37:21 --> 00:37:27

to do realtyna Who to learn from Surah Lanka route 49 ma now

00:37:28 --> 00:37:31

another cool feature he met vincula Mila and what other people

00:37:31 --> 00:37:34

worried about my worry, that was emsella was already coming in

00:37:34 --> 00:37:38

money for Sorrell Feluda that analemma for me Bella and your

00:37:38 --> 00:37:43

whole learn the form of V cancels to do lm a formal academic or

00:37:43 --> 00:37:49

immobile medical work of four. So the worse Bell who is and rather

00:37:49 --> 00:37:53

they are radically Elliot and bayonet when clear signs fee

00:37:53 --> 00:37:58

saluti Latina ot lane, in the hearts of those who have been

00:37:58 --> 00:38:03

given knowledge, sacred knowledge. Now I know the meaning and an

00:38:03 --> 00:38:07

Akula fair he met right there akule their minds are in flux

00:38:07 --> 00:38:10

understood from the words of Allah subhanaw taala and wired well

00:38:10 --> 00:38:14

worried when my wife what am said so all of the different colors and

00:38:14 --> 00:38:17

textures of the words of Allah subhanaw taala which include the

00:38:17 --> 00:38:22

promise of Paradise and the threat of hellfire and, and my wife and

00:38:22 --> 00:38:26

admonitions will unfurl in the parables the imbibed all of that

00:38:26 --> 00:38:30

in their hearts right. Meaning the irony facade and family the left

00:38:30 --> 00:38:34

and island of whom, right so their understanding then in of itself

00:38:34 --> 00:38:38

became an indicator of that which they understood. biller and yeah,

00:38:38 --> 00:38:40

Holden, Murphy, Murphy Kansas,

00:38:41 --> 00:38:44

but without the actual air yet the speech of Allah

00:38:45 --> 00:38:50

taking up space, right, for sudo in the in the hearts of people or

00:38:50 --> 00:38:51

in the chest of people.

00:38:52 --> 00:38:56

But the meanings themselves have been embodied and understood, such

00:38:56 --> 00:39:00

that now they informed that the key and the entity and the essence

00:39:00 --> 00:39:04

of the human being in a much different way. That's why this

00:39:04 --> 00:39:06

verse is also very important when we talk about

00:39:07 --> 00:39:13

oral transmission au Ral right and spiritual cognition and to know

00:39:13 --> 00:39:17

what good Valley This is talking about when asked as a workout in

00:39:17 --> 00:39:22

Bali. These are people who tasted the meanings right the spiritual

00:39:22 --> 00:39:25

cognition was able to grasp the meanings and such that it was

00:39:25 --> 00:39:28

implanted in their hearts right in a spiritual way not in a literal

00:39:28 --> 00:39:32

way that Hawaii is one big unit right there are clear signs in

00:39:32 --> 00:39:36

their hearts fee saluted Latina who tuned in for the ones who have

00:39:36 --> 00:39:39

been given this month knowledge right in the versorgt area Imran

00:39:40 --> 00:39:44

Shahid Allahu when you can call me call me with this list. And

00:39:44 --> 00:39:49

nowadays, right the Allah bears witness and the million acre and

00:39:50 --> 00:39:53

unless you know how to land the ones who have been given knowledge

00:39:53 --> 00:39:54

and now we learn

00:39:55 --> 00:39:59

that Allah is there's no, no god worthy of worship except Allah

00:39:59 --> 00:39:59

subhanaw taala

00:40:00 --> 00:40:03

So as a member shout out, he said in one of his books, it didn't say

00:40:03 --> 00:40:07

auto Eman, it said to lane are the ones who have been given knowledge

00:40:07 --> 00:40:10

who have been given vocally knowledge who have been given a

00:40:10 --> 00:40:13

more immediate necessary knowledge of God not those who just merely

00:40:13 --> 00:40:17

believe in the existence of Allah because that are various is

00:40:17 --> 00:40:24

Shahida they witnessed it right not just acknowledged it, but they

00:40:24 --> 00:40:25

witnessed it or law

00:40:29 --> 00:40:32

when reform how academic or immobile medical food right and

00:40:32 --> 00:40:36

that which is understood is those words that which a lot of other

00:40:36 --> 00:40:40

real to us and Medic and love all the sovereign and the hopeful and

00:40:40 --> 00:40:44

most an oft forgiving follow to Allah Allah Allah Muhammad

00:40:44 --> 00:40:47

Muhammad Alameen. So we will stop here with sha Allah and I believe

00:40:47 --> 00:40:50

in the next session and the last one for this week, we will finish

00:40:50 --> 00:40:52

this section and then go on to

00:40:53 --> 00:40:58

next week fit to heavy one or the other, which is spiritual

00:40:58 --> 00:41:02

refinement and discipline. Isn't it? Tada. So

Share Page