Walead Mosaad – The Journey is the Destination The way of the Arifin Class 11

Walead Mosaad
Share Page

AI: Summary ©

The transcript discusses the meaning of Islam's "justness" or "justness" and how it is impossible to determine the essence of Islam. The speakers discuss various examples and clarify their own views on the topic. The transcript also touches on the use of pronouns in Arabic language to refer to a person and the importance of pronouns for a number of things, including manatee, for the male or female, and the use of pronouns for a certain kind of man. The transcript also discusses the meaning of "has been" in the language of Islam and how it is used to indicate the words of Allah's subhanaw taala.

AI: Summary ©

00:00:06 --> 00:00:09
			smuggler hold our human handler
here overall immune Allahumma
		
00:00:09 --> 00:00:13
			salli wa sallim wa barik ala
Sayidina Muhammad interviewed me
		
00:00:13 --> 00:00:18
			while early he was hobby monitor
their big he was standing with
		
00:00:18 --> 00:00:24
			somebody or they have a team that
I can imagine by law legal How can
		
00:00:24 --> 00:00:29
			you howdy her there years ago in
LA Herrlich from my mother. So
		
00:00:29 --> 00:00:37
			Hamdulillah we are reading from a
particular text that is hopefully
		
00:00:37 --> 00:00:38
			going to help us
		
00:00:39 --> 00:00:45
			find a path to Allah subhanaw
taala the path that Allah has
		
00:00:45 --> 00:00:49
			blessed those who were founded
before us, slaughtered Edina and
		
00:00:49 --> 00:00:53
			I'm telling him later in my movie
it what a law lien not the ones
		
00:00:53 --> 00:00:57
			that you have been wrathful with
Nora, the ones who have gone
		
00:00:57 --> 00:00:58
			astray.
		
00:00:59 --> 00:01:05
			And this is the path of the IFP in
our Munna, I'm mulling him, or
		
00:01:06 --> 00:01:09
			learns many different ways we can
say the people of Allah, the
		
00:01:09 --> 00:01:13
			knowers of Allah, the ones who
have been blessing before us. And
		
00:01:13 --> 00:01:15
			so out of Allah's mercy,
		
00:01:16 --> 00:01:24
			He has given us not only the the
life and the aptitude and ability
		
00:01:24 --> 00:01:28
			to find him as Magellan to know
him. But he has also left for us
		
00:01:28 --> 00:01:32
			exemplars he has left for us,
those who come before us when
		
00:01:32 --> 00:01:41
			those who were within our same
time to show us how to follow and
		
00:01:41 --> 00:01:43
			to know, Allah subhanaw taala.
		
00:01:45 --> 00:01:47
			So some of you have, I see some
asked about the text,
		
00:01:47 --> 00:01:51
			unfortunately, I have not been
able to find a PDF version of it
		
00:01:51 --> 00:01:51
			online.
		
00:01:53 --> 00:01:58
			Those of you who have access to
Arabic bookstores, you might be
		
00:01:58 --> 00:02:02
			able to find it. It's called,
quote, Ally riffin. For local, it
		
00:02:02 --> 00:02:03
			was a wolf. And this is
		
00:02:04 --> 00:02:07
			right here, you can see that
article there.
		
00:02:09 --> 00:02:12
			So unfortunately, I haven't been
able to find a PDF version we have
		
00:02:14 --> 00:02:17
			translated the topics and
hopefully those of you got on the
		
00:02:17 --> 00:02:21
			WhatsApp group or sent your email
out the other day, are able to see
		
00:02:21 --> 00:02:29
			that. And additionally, hopefully,
we might add some, during or after
		
00:02:29 --> 00:02:34
			the end of the finishing the book,
some sort of demonstrative notes,
		
00:02:34 --> 00:02:39
			for each topic heading like main
points that have been that have
		
00:02:39 --> 00:02:45
			been made. So hopefully, put off
go to GoDaddy theme is the title
		
00:02:45 --> 00:02:49
			of thought that sort of go to beer
means Paul, or the
		
00:02:50 --> 00:02:56
			guiding Paul. So Paul was in like
North Pole or guiding star of the
		
00:02:56 --> 00:02:58
			RFP. So we're in
		
00:02:59 --> 00:03:04
			the topic dealing with a theta, or
creed and theology, we're nearly
		
00:03:04 --> 00:03:08
			finished with it. And this will
lay the foundation, as we said
		
00:03:08 --> 00:03:11
			earlier, for then,
		
00:03:12 --> 00:03:14
			building upon the,
		
00:03:15 --> 00:03:19
			let's say, the intellectual
acknowledgement, or the test
		
00:03:19 --> 00:03:24
			state, right. So this first
section basically is saying, Allah
		
00:03:24 --> 00:03:27
			exists, and you have to know that
a lot exists. And you have to know
		
00:03:27 --> 00:03:28
			that Allah subhanaw taala,
		
00:03:29 --> 00:03:30
			how long would that be somewhere
What
		
00:03:32 --> 00:03:34
			a horrible Allah mean, right, he
is the one who's in complete
		
00:03:34 --> 00:03:38
			sovereignty over the heavens and
the earth. And He is the Lord of
		
00:03:38 --> 00:03:41
			all of the different realms, both
from the scene realm, animal milk,
		
00:03:42 --> 00:03:47
			and the unseen realms. They label
it, and Melkote. And this is Adam
		
00:03:47 --> 00:03:52
			shahada, the realm of that which
can be perceived or witnessed by
		
00:03:52 --> 00:03:55
			our five senses. So
		
00:03:56 --> 00:04:01
			the main themes we've seen so far
is this idea of 10 Z. And it's a
		
00:04:01 --> 00:04:05
			good word to know 10 Z and Arabic
means to
		
00:04:06 --> 00:04:12
			declare and affirm that which is
impossible for Allah subhanaw
		
00:04:12 --> 00:04:17
			taala logically and conceptually.
So, we have seen that Allah
		
00:04:17 --> 00:04:20
			subhanaw taala was and there was
nothing else. And if Allah was and
		
00:04:20 --> 00:04:22
			there was nothing else, then that
means
		
00:04:23 --> 00:04:27
			he cannot take on or resemble any
of the creation or any of the
		
00:04:27 --> 00:04:32
			attributes or properties of
creation. So that includes being
		
00:04:32 --> 00:04:35
			in a specific time, because before
there was time, there was a law
		
00:04:35 --> 00:04:39
			and after time is over after the
annihilation of the universe, and
		
00:04:39 --> 00:04:41
			then Day of Judgment will be upon
us.
		
00:04:43 --> 00:04:46
			Time will be over and there'll be
a different type of time that will
		
00:04:46 --> 00:04:51
			come after that. But in that realm
before time that we have referred
		
00:04:51 --> 00:04:56
			to and the scholars refer to as
LSL. Right, the pre eternal time
		
00:04:56 --> 00:04:59
			or there's some fraternity that
comes out
		
00:05:00 --> 00:05:06
			outside of our understanding of
time and space, and physical
		
00:05:06 --> 00:05:08
			distance and properties and all
these things, it was found out
		
00:05:08 --> 00:05:13
			that you and as 100, right when
NASA, he is,
		
00:05:14 --> 00:05:18
			above and beyond and transcends,
and by way of meaning, all of
		
00:05:18 --> 00:05:22
			those, those properties, those
attributes, and then anything that
		
00:05:22 --> 00:05:25
			we find in the Quran, or in the
source the scripture or in the
		
00:05:25 --> 00:05:28
			Hadith, that seems to
		
00:05:30 --> 00:05:34
			indicate something else, then as
the author has mentioned, Malachi,
		
00:05:35 --> 00:05:40
			it is to be understood in terms of
wheat, right. And that we means to
		
00:05:40 --> 00:05:45
			understand the meaning that is
meant by Allah subhanaw taala. And
		
00:05:45 --> 00:05:50
			Allah subhanaw taala can intend,
in the book in the Quran, literal
		
00:05:50 --> 00:05:53
			meanings, so meanings that are to
be understood exactly as they
		
00:05:53 --> 00:05:57
			seem, in other words, even in
their physical sense. And
		
00:05:57 --> 00:06:01
			sometimes the intention could be
not the literal, physical
		
00:06:01 --> 00:06:04
			meanings, but something more
figurative or metaphorical or
		
00:06:04 --> 00:06:07
			allegorical. And this is
especially true when he's
		
00:06:07 --> 00:06:11
			referring to his attributes. And
when referring to things of the
		
00:06:11 --> 00:06:15
			unseen realm, right things of an
item in medical wood, because
		
00:06:15 --> 00:06:19
			there are different rules, right,
that govern Ireland in Mallacoota.
		
00:06:19 --> 00:06:23
			Unlike Ireland and mulk, unlike
this world that we live in, and
		
00:06:23 --> 00:06:25
			for a long time, for example,
		
00:06:26 --> 00:06:30
			pre quantum theory and quantum
mechanics, we thought that there
		
00:06:30 --> 00:06:37
			was a sort of set of rules that
govern the relationship between
		
00:06:37 --> 00:06:40
			speed and distance and time and
light and all those sorts of
		
00:06:40 --> 00:06:44
			things. And then they looked at
the atomic level, the subatomic
		
00:06:44 --> 00:06:48
			level, the quantum level, and
found out that Newton's laws of
		
00:06:48 --> 00:06:50
			motion didn't really work
		
00:06:51 --> 00:06:56
			on that subatomic level. And now,
it's increasingly clear that also
		
00:06:56 --> 00:07:01
			in the celestial realm, that
Newton's laws don't actually work
		
00:07:01 --> 00:07:05
			that well, either. And, you know,
the the attempt to reconcile
		
00:07:05 --> 00:07:10
			between the observed phenomena and
these laws that
		
00:07:11 --> 00:07:15
			men or scientists have prescribed
for how to understand the
		
00:07:15 --> 00:07:18
			universe, it's still an ongoing
efforts. So
		
00:07:20 --> 00:07:23
			we'll focus on the the element
Eileen, right. So this goes to
		
00:07:23 --> 00:07:26
			show us that, above all, anyone
who thinks they have knowledge,
		
00:07:26 --> 00:07:29
			there's always a lien, there's
always Allah subhanaw taala, who
		
00:07:29 --> 00:07:34
			has more knowledge than anyone
else. So with that, I'd like to
		
00:07:35 --> 00:07:38
			then look at go to the text and
we're almost finished
		
00:07:40 --> 00:07:45
			with this section that is, so the
next section fossil filmy cell, so
		
00:07:45 --> 00:07:48
			with the row here, and then the
third is a similarity for those of
		
00:07:48 --> 00:07:49
			you who have a
		
00:07:50 --> 00:07:52
			handout if I'm not mistaken.
		
00:07:55 --> 00:08:01
			So that would be section 22, the
similarity
		
00:08:02 --> 00:08:03
			or the method.
		
00:08:04 --> 00:08:11
			So, here he says, Ravi Allahu
Allah, Allah Subhana. Laser Camus
		
00:08:11 --> 00:08:13
			li che wa was semi on Busey.
		
00:08:15 --> 00:08:19
			And this is the verse that is most
often cited. When we talk about
		
00:08:19 --> 00:08:22
			the lack of similarity or
resemblance between Allah subhanaw
		
00:08:22 --> 00:08:29
			taala and anything else. So Lisa
Camus Lee shade, here, there's a
		
00:08:29 --> 00:08:34
			calf, which is half Dutch, we, as
I say, in Arabic, and then miss
		
00:08:34 --> 00:08:39
			it, so Miss means similarity. So
it's almost saying there is not a
		
00:08:39 --> 00:08:43
			likeness of the likeness of Allah
subhanaw taala. Right, so So kind
		
00:08:43 --> 00:08:46
			of like two degrees removed, even
from being the likeness so some of
		
00:08:46 --> 00:08:50
			the ornaments said that this calf
is what we call the ADA, or it's
		
00:08:50 --> 00:08:53
			there for merely for emphasis and
doesn't really have a meaning
		
00:08:53 --> 00:08:58
			besides emphasis. And some of them
said no, it actually means nephew
		
00:08:58 --> 00:09:03
			and myth or Mifflin with laser
camouflage. So it also means it
		
00:09:03 --> 00:09:08
			could mean that it is even saying
that if we could postulate if we
		
00:09:08 --> 00:09:12
			can even conceptualize which we
cannot but if we could, that there
		
00:09:12 --> 00:09:16
			was a mythical something that
resembles a lot than Allah is not
		
00:09:16 --> 00:09:18
			even like that myth. Right then
he's not even like that
		
00:09:18 --> 00:09:20
			resemblance either.
		
00:09:21 --> 00:09:25
			Then he says okay for your taco
and we said the man who was a Roma
		
00:09:25 --> 00:09:28
			saw what what America what am I
left when I'm watching them and
		
00:09:28 --> 00:09:31
			while I'm while your torso was a
part of your home routine,
		
00:09:32 --> 00:09:34
			whatever software thing, whatever
mailed in whatever so I didn't
		
00:09:34 --> 00:09:38
			What have you learned minute away.
So how can the one
		
00:09:42 --> 00:09:48
			who is not described as being
formed or being composed of parts?
		
00:09:48 --> 00:09:53
			Right Morocco I left on which demo
are being brought together with
		
00:09:53 --> 00:09:57
			different pieces when I'm stuck or
to be separated in different
		
00:09:57 --> 00:10:00
			sections? What else was of how to
be homeless in one
		
00:10:00 --> 00:10:06
			So far, it can describe almost all
of that as being yellow or red, or
		
00:10:06 --> 00:10:10
			white or black or any color from
amongst the colors. Let me usually
		
00:10:10 --> 00:10:15
			mean Shane Kennett Minho be there
too, right? And there is nothing
		
00:10:15 --> 00:10:17
			that he can come from or be from
that.
		
00:10:19 --> 00:10:23
			It's very own existence came from
him. So it's like a circuit. So
		
00:10:23 --> 00:10:27
			it's another form of the circular
argument. So if we said that a lot
		
00:10:27 --> 00:10:32
			is the size or is this color or is
this thing? Well, there were no
		
00:10:32 --> 00:10:35
			sizes or colors or things before
last one time I actually created
		
00:10:35 --> 00:10:39
			them. So how can he be described
or attributed to any of those
		
00:10:39 --> 00:10:42
			things and he came first, and
those things came second. So it's
		
00:10:42 --> 00:10:46
			kind of a circular argument which
is a conceptual
		
00:10:47 --> 00:10:50
			impossibility. So alongside of
that cannot be like anything like
		
00:10:50 --> 00:10:53
			his creation and not in,
		
00:10:54 --> 00:10:58
			in anything of the framework that
we're used to in creation, which
		
00:10:58 --> 00:11:00
			is time space, and category.
		
00:11:02 --> 00:11:06
			So me on Villa ozone, Basilan
Villa McCullough, right, he hears
		
00:11:06 --> 00:11:09
			without an ear he sees without an
iris
		
00:11:10 --> 00:11:14
			saw on your own Villa moi legit
yet he can form and create things
		
00:11:14 --> 00:11:18
			and he doesn't need to have tools
or limbs by which to do that. Do
		
00:11:18 --> 00:11:22
			wedging Billa surah. So there's a
wager there's a countenance of God
		
00:11:22 --> 00:11:27
			but without form, how you will be
never seen Matera did he is alive
		
00:11:27 --> 00:11:31
			but without breathing without
respiratory system. With the
		
00:11:31 --> 00:11:35
			Kelemen Villa Caliburn motor I did
write and he speaks and
		
00:11:35 --> 00:11:39
			communicates but without words
that we can count that we can get
		
00:11:39 --> 00:11:39
			to the end of
		
00:11:41 --> 00:11:45
			as the source of the cafe says if
all if the words were as long as
		
00:11:45 --> 00:11:48
			the seven seas and then or more
after that Manaphy that can be met
		
00:11:48 --> 00:11:52
			from law right? The words of Allah
still would not run out. So what I
		
00:11:52 --> 00:11:57
			said with the can Lehman failure,
Danny Rajani Quadra right and here
		
00:11:57 --> 00:12:00
			I'm not having Calif, the method
of the later scholars that
		
00:12:02 --> 00:12:07
			when Allah subhanaw taala talks
about one or two big idea that
		
00:12:07 --> 00:12:10
			what you created with the two
yards or the two arms or the two
		
00:12:10 --> 00:12:15
			hands, this can refer to The
Quadra of Allah subhanaw taala and
		
00:12:16 --> 00:12:18
			the power of last Matata.
		
00:12:20 --> 00:12:24
			She ignored me says yes, of
course. But also that, since it's
		
00:12:24 --> 00:12:25
			mentioned to
		
00:12:26 --> 00:12:29
			write then there has to be some
significance dimensioning to and
		
00:12:29 --> 00:12:33
			not one, but they're not limbs,
right and our physical limbs like
		
00:12:33 --> 00:12:37
			we have, but these are merely
allegorical to show us and to give
		
00:12:37 --> 00:12:42
			us a frame of reference that we're
familiar with. So he creates by in
		
00:12:42 --> 00:12:44
			terms of both GLSL and GML.
		
00:12:45 --> 00:12:49
			Right, which is kind of a bulky
understanding of it. So GLL is
		
00:12:49 --> 00:12:53
			magnificence and Jamal is beauty.
And so everything is formed and
		
00:12:53 --> 00:12:57
			has those elements within it.
Going back to the intent and
		
00:12:57 --> 00:13:00
			Quadra. velocidad as expressed in
the verses that talk about one off
		
00:13:00 --> 00:13:05
			I'd love to be at the right belly
idea whom upset anyone? Okay, fair
		
00:13:05 --> 00:13:10
			share, right? The leader who
Matsuda 10, divorced says some of
		
00:13:10 --> 00:13:15
			those tribes of the Israelites
said that you had Allahumma Lula
		
00:13:16 --> 00:13:20
			Hashem subhanaw taala, right,
Allah doesn't give and he doesn't
		
00:13:20 --> 00:13:26
			spend Belia whom have soutenu
people, rather, both you they
		
00:13:26 --> 00:13:30
			spent and they give, and there is
I thought, okay, fair share, right
		
00:13:30 --> 00:13:33
			goes back to the intention. So
there's called or others
		
00:13:33 --> 00:13:36
			omnipresent. So what was that and
the intention of the last final
		
00:13:36 --> 00:13:40
			thought, so spending here or
giving can come in way, ways of
		
00:13:40 --> 00:13:44
			manifestations of His attributes
of Jemelle of beauty, and also his
		
00:13:44 --> 00:13:48
			attributes of Gillette of
magnificence.
		
00:13:50 --> 00:13:52
			were killed a day he I mean,
right. And that's also verse of
		
00:13:52 --> 00:13:57
			the Quran, both of them are from
the right, so they're not limbs by
		
00:13:57 --> 00:14:00
			but there's a meaning within that.
And this meaning is also perhaps
		
00:14:00 --> 00:14:06
			can only be understood in the Zopi
sense, but in a purely novelty or
		
00:14:06 --> 00:14:07
			rational
		
00:14:08 --> 00:14:09
			aspect, we say,
		
00:14:10 --> 00:14:15
			Neff Danfoss, via right we say
that the literal meaning can't be
		
00:14:15 --> 00:14:20
			true, that's impossible. Math is
bad. But we say that the verse is
		
00:14:20 --> 00:14:23
			true, and there's a meaning behind
it. We don't say it's meaningless,
		
00:14:23 --> 00:14:27
			but it must have itself nor can
has a manner in Allah subhanaw
		
00:14:27 --> 00:14:32
			taala. So on the school of thought
of the early southern set of
		
00:14:32 --> 00:14:35
			scholars, we say that the meaning
is known by Allah even though we
		
00:14:35 --> 00:14:39
			may not know the meaning while I
must have been felt if we say a
		
00:14:39 --> 00:14:44
			possible to wield a possible
interpretation can mean Potala and
		
00:14:44 --> 00:14:50
			intention for example, water and
power and and you'd rather have
		
00:14:50 --> 00:14:51
			the last one with there
		
00:14:52 --> 00:14:55
			was some raw journey that the
Rockies must smooth it will bustle
		
00:14:55 --> 00:14:59
			Rajani the rockin looks a lot and
this is also the genome wait
		
00:15:00 --> 00:15:02
			Look at the summer of Allah
subhanaw taala because the vs
		
00:15:02 --> 00:15:05
			laser chemically he shaved what
was semi article see you, but he's
		
00:15:05 --> 00:15:10
			also the All Hearing, all hearing
and all seeing. So his summer is
		
00:15:10 --> 00:15:14
			seeing goes back to, he hears
every his hearing goes back to
		
00:15:14 --> 00:15:17
			everything that can make a sound
that can be heard and his seeing
		
00:15:17 --> 00:15:20
			and can all those things that can
be seen. And those things that we
		
00:15:20 --> 00:15:23
			cannot see and also those things
that we cannot hear Allah smart
		
00:15:23 --> 00:15:25
			Allah is well acquainted with all
of them
		
00:15:30 --> 00:15:34
			What do I do Roger, Judy larly
symmetry monitor set, right and
		
00:15:34 --> 00:15:37
			the wager, we have cloud Euro
because in generic hologram, the
		
00:15:37 --> 00:15:41
			ledger, the countenance of God
goes back to the meaning is to the
		
00:15:41 --> 00:15:44
			existence, right, the very
essential existence of Allah
		
00:15:44 --> 00:15:47
			subhanaw taala ladies symmetry
Mater says nothing some attribute
		
00:15:48 --> 00:15:51
			of death of something that has
come into existence like a
		
00:15:51 --> 00:15:52
			physical body part,
		
00:15:53 --> 00:15:55
			law Kosova who will want you to
know about
		
00:15:57 --> 00:16:01
			right, so it's not like he's a
composite part and the faces the
		
00:16:01 --> 00:16:03
			counselor interface is something
and this part is another
		
00:16:03 --> 00:16:07
			something, even though it says the
idea and then it says wotja Right,
		
00:16:07 --> 00:16:10
			it doesn't mean that he's composed
of these parts, that is an
		
00:16:10 --> 00:16:11
			impossible meaning
		
00:16:12 --> 00:16:16
			for Allah subhanaw taala are
conceptually impossible, based
		
00:16:16 --> 00:16:21
			upon our understanding of the
power and the Azama and the
		
00:16:21 --> 00:16:23
			greatness of Allah subhanaw taala
		
00:16:25 --> 00:16:28
			okay, then it can be a Daniel
Samuel Buster, as we said, that
		
00:16:28 --> 00:16:32
			Allah Who and yet about other oh
you use it, he could write a last
		
00:16:32 --> 00:16:37
			one to add it to analog and he's
more of a he is higher than in a
		
00:16:37 --> 00:16:43
			greater sense of existence than
having to be made up of parts, or
		
00:16:43 --> 00:16:47
			that he can be can considered a
cool, right that he is considered
		
00:16:47 --> 00:16:51
			a hole. And then that whole is
comprised of parts. Even the way
		
00:16:51 --> 00:16:54
			we understand His attributes of
Allah as we mentioned earlier,
		
00:16:54 --> 00:16:58
			they are neither inseparable, nor
distinct from Allah subhanaw
		
00:16:58 --> 00:17:02
			taala, but they are one in the
same and in terms of how we
		
00:17:02 --> 00:17:06
			understand the essence of ALLAH
Spano. Fo as we say, AMone and
		
00:17:06 --> 00:17:11
			even wotja attivo antibody from a
particular perspective, it's how
		
00:17:11 --> 00:17:14
			we understand it's a it's a mental
construct how we understand what's
		
00:17:14 --> 00:17:17
			what's out there, even though the
SIFAT are hard to see. So the
		
00:17:17 --> 00:17:21
			attributes are true, Allah
mentions them in the Quran, but we
		
00:17:21 --> 00:17:25
			don't make a distinction between
them and the essence of God.
		
00:17:25 --> 00:17:28
			Otherwise, we would say that he's
made up of these parts or
		
00:17:28 --> 00:17:31
			attributes that he's in need of to
be Allah subhanaw taala but it's
		
00:17:31 --> 00:17:36
			rather how Allah reveals Himself
to us. So philosophy did not
		
00:17:36 --> 00:17:40
			reveal himself via these
attributes, how would we have a
		
00:17:40 --> 00:17:43
			way to know him because we are
incapable of knowing that
		
00:17:45 --> 00:17:49
			we are incapable of knowing the
sacred essence of God Allah
		
00:17:49 --> 00:17:53
			subhanaw taala the enviable
essence because we don't have the
		
00:17:53 --> 00:17:58
			capability the the comprehension
by which to understand the last
		
00:17:58 --> 00:18:02
			month out in terms of his essence.
So he leaves us the detention yet
		
00:18:02 --> 00:18:08
			a SIFAT. The manifestations of the
attributes and properties of Allah
		
00:18:08 --> 00:18:11
			subhanaw taala and the Beautiful
Names of Allah. So when we see a
		
00:18:11 --> 00:18:15
			bird and we see a tree and we see
human being, we see that these are
		
00:18:15 --> 00:18:19
			what are called SL, sometimes
Aliette sometimes I thought I
		
00:18:19 --> 00:18:23
			thought other means, like
literally footprint, right? Or
		
00:18:23 --> 00:18:27
			remnant. So when you see a
footprint in the sand, just like
		
00:18:27 --> 00:18:30
			the Arab Bedouins would say they
say, you know about what to do
		
00:18:30 --> 00:18:35
			rather than by ear. Right? The the
camel dung, lets me know that a
		
00:18:35 --> 00:18:39
			camel was there. So literally we
are just battle. Right? We are
		
00:18:39 --> 00:18:44
			kind of dumb in the sense that we
are indicators that Allah Subhana
		
00:18:44 --> 00:18:50
			Allah Jalla basicity and Karim
what risk we'll hear what the
		
00:18:50 --> 00:18:53
			matter will make eidetic all of
these attributes Allah subhanaw
		
00:18:53 --> 00:18:59
			taala names manifested in this way
then we came into the dunya we
		
00:18:59 --> 00:19:01
			came into existence
		
00:19:11 --> 00:19:15
			for no length about eliminated
managers yet, right so you can't
		
00:19:15 --> 00:19:18
			think of something in parts except
something that can be split up and
		
00:19:18 --> 00:19:22
			Allah cannot be split up. What are
you when equal Kulu illiberal
		
00:19:22 --> 00:19:25
			Allah who had and something cannot
be described as a whole except if
		
00:19:25 --> 00:19:30
			it has parameters and who dude and
limits again, doesn't apply to
		
00:19:30 --> 00:19:33
			last time? Whether your account
will be no ill will Jude forgotten
		
00:19:33 --> 00:19:36
			and the severity to authoritarian
according to her.
		
00:19:38 --> 00:19:42
			So the only thing that is rational
in terms of what we can say, in an
		
00:19:42 --> 00:19:46
			absolute sense that we understand
it is the existence of Allah
		
00:19:46 --> 00:19:49
			subhanaw taala this is the
important point. So in terms of
		
00:19:50 --> 00:19:53
			what we can say absolutely in
terms of our intellect, Allah
		
00:19:53 --> 00:19:53
			exists
		
00:19:55 --> 00:19:59
			that we know for sure, elude then
the society to authoritarian or
		
00:19:59 --> 00:19:59
			cool
		
00:20:00 --> 00:20:03
			Meanwhile referred to her, but you
know, even the attributes as they
		
00:20:03 --> 00:20:08
			really are, we cannot. So as we
said before, we have these
		
00:20:08 --> 00:20:11
			negative attributes, we say the
things that Allah is not. So he's
		
00:20:11 --> 00:20:16
			not like his master set, he's not
like the things that he created,
		
00:20:17 --> 00:20:21
			He is eternal, that means he had a
beginning lessness and also an
		
00:20:21 --> 00:20:27
			everlasting miss this. So include
on one o'clock, and why they're
		
00:20:27 --> 00:20:31
			near Allah subhanaw taala is one,
so he's not more than one nor he
		
00:20:31 --> 00:20:33
			can be divided into parts. So they
said, it would have been
		
00:20:33 --> 00:20:38
			impossible, right? He is not
connected to something else, nor
		
00:20:38 --> 00:20:42
			is he separated from it. But he is
completely self sufficient, all
		
00:20:42 --> 00:20:46
			the new ulang Alameen called NBFC.
So it's completely self
		
00:20:46 --> 00:20:49
			sufficient, there's not in
anything, he doesn't need a place
		
00:20:49 --> 00:20:53
			to hold him. Right, he's not an
attribute so that he needs a
		
00:20:53 --> 00:20:55
			Mahal. And
		
00:20:56 --> 00:21:01
			he that he's not Joe HUD or just
MSSA is not an atom or composite
		
00:21:01 --> 00:21:06
			body, that he needs, houses that
he needs something to put him
		
00:21:06 --> 00:21:09
			there into existence and to take
up space. So all of those things
		
00:21:09 --> 00:21:14
			are impossible for Allah subhanaw
taala so that's why this whole
		
00:21:14 --> 00:21:17
			section basically has been kind of
geared towards knowing that a lot
		
00:21:17 --> 00:21:21
			exists. Reading the signs that
Allah exists and then knowing
		
00:21:22 --> 00:21:27
			that everything in existence then
goes back to the essential
		
00:21:27 --> 00:21:31
			existence of Allah subhanaw taala
that's why some of them said hold
		
00:21:31 --> 00:21:36
			would you would write someone said
he is existence or he is V being
		
00:21:36 --> 00:21:40
			right and everything else is just
kind of Mo Jude right and Mo Jude
		
00:21:40 --> 00:21:47
			means existing, but the existence
right and its most essential form
		
00:21:48 --> 00:21:50
			is only Allah subhanaw taala for
whole would shoot and then
		
00:21:50 --> 00:21:55
			everything else goes back to
module that that in other words
		
00:21:55 --> 00:21:57
			that contingent existence and
existence that would not have
		
00:21:57 --> 00:22:01
			existed other than for the
existence of Allah subhanaw taala
		
00:22:01 --> 00:22:05
			which is basically an entirely
everything else
		
00:22:11 --> 00:22:16
			okay, if you suffer maintenance
Zan, Maddie when hired without
		
00:22:16 --> 00:22:20
			Anil had added, and it had they
will be there yet, that Allah that
		
00:22:20 --> 00:22:24
			Allah and your hater ill will be
30 or two three Kuru, Kuru che and
		
00:22:24 --> 00:22:28
			Minsi, fatty veterinary Tennessee
Hanzi is cool enough that we'll
		
00:22:28 --> 00:22:31
			call call to BarakAllahu Rob
without me.
		
00:22:32 --> 00:22:33
			So,
		
00:22:35 --> 00:22:39
			how can he be described properly,
and he does not have limits and he
		
00:22:39 --> 00:22:43
			does not have endpoints. And he
does not have had anything that
		
00:22:43 --> 00:22:44
			can clearly
		
00:22:46 --> 00:22:49
			an expiry date will be there yet.
And even a beginning date all of
		
00:22:49 --> 00:22:54
			these things don't apply to Allah
subhanaw taala that alone and your
		
00:22:54 --> 00:22:57
			hater is going to be there too. He
and even our extension of that is
		
00:22:57 --> 00:23:01
			that there is no human knowledge
or any knowledge of any created
		
00:23:01 --> 00:23:05
			being that can no Allah really
know everything about Allah
		
00:23:05 --> 00:23:08
			subhanaw taala Larry animal law in
the law, the only one who really
		
00:23:08 --> 00:23:09
			truly knows Allah is Allah.
		
00:23:10 --> 00:23:15
			Oh to to record aku che and Minsi
fatty and to know the attributes
		
00:23:15 --> 00:23:17
			and properties of God in the
manner by which we understand them
		
00:23:17 --> 00:23:20
			we know there will Jude they
exist, right just like we know who
		
00:23:20 --> 00:23:23
			does that. We know that the
essence existence and the SIFAT
		
00:23:23 --> 00:23:26
			and attributes are the way by
which we understand Allah subhanaw
		
00:23:26 --> 00:23:31
			taala Zan z is the Korean NF
that's why we don't describe a lot
		
00:23:31 --> 00:23:35
			as male or female, who is neither
male nor is he female? Because
		
00:23:35 --> 00:23:40
			those are attributes have created
things. In the Quran, the pronoun
		
00:23:40 --> 00:23:43
			that is used to refer to Allah
Subhana Allah Yes, is the
		
00:23:43 --> 00:23:48
			masculine pronoun olho Allahu
Ahad. Right. It's Hola, but it
		
00:23:48 --> 00:23:53
			doesn't mean that he's masculine.
It's a convention. And this
		
00:23:53 --> 00:23:56
			convention where did come from did
it come from some sort of
		
00:23:56 --> 00:24:00
			malevolent patriarchy throughout
Islamic history that put that in
		
00:24:00 --> 00:24:04
			there. This came directly from and
why this came directly from the
		
00:24:04 --> 00:24:07
			revelation of Allah subhanaw taala
came from Allah directly that he
		
00:24:07 --> 00:24:12
			called himself Hawa. He said,
Cool, whoa, Allahu Ahad, however,
		
00:24:12 --> 00:24:17
			will ask you to avoid what Bolton
he says about himself Hola. So
		
00:24:17 --> 00:24:21
			we'd say then the word hola the
pronoun can be used for as a
		
00:24:21 --> 00:24:25
			masculine pronoun, and it also can
be used to refer to the divine
		
00:24:25 --> 00:24:28
			essence. And because we use it to
refer to the divine essence, this
		
00:24:28 --> 00:24:32
			does not indicate at all
masculinity as superior to
		
00:24:32 --> 00:24:35
			femininity, or as the masculine
superior to the feminine or the
		
00:24:35 --> 00:24:38
			male superior to the female,
doesn't mean any of those things.
		
00:24:38 --> 00:24:42
			But this is the pronoun that I
lost my father chose to refer to
		
00:24:42 --> 00:24:47
			himself. And he also chose that
pronoun to refer to those who are
		
00:24:47 --> 00:24:51
			male or have or two those things
in Arabic language because we know
		
00:24:51 --> 00:24:54
			words can be either masculine or
feminine, as in other languages,
		
00:24:54 --> 00:24:58
			like French, for example, don't
have that really in English. But
		
00:24:58 --> 00:25:00
			the definitive article or
		
00:25:00 --> 00:25:04
			The pronouns that refer to a
thing, even if it's an inanimate
		
00:25:04 --> 00:25:09
			thing, can either be masculine or
feminine. So a chef's, the sun,
		
00:25:09 --> 00:25:12
			for example, is feminine, and
		
00:25:15 --> 00:25:20
			calmer, is masculine, and art is
feminine, right, and these, which
		
00:25:20 --> 00:25:24
			is the earth, and these things are
inanimate things are not things
		
00:25:24 --> 00:25:28
			that are human. But nevertheless,
the pronouns that are used then
		
00:25:28 --> 00:25:31
			can indicate are used also for the
masculine, the feminine.
		
00:25:32 --> 00:25:36
			And then any, anyone who thinks
that somehow there's a some sort
		
00:25:36 --> 00:25:41
			of patriarchal conspiracy behind
all of this and that it should be
		
00:25:41 --> 00:25:44
			changed to she, when we translate
it or things like that. I think
		
00:25:44 --> 00:25:48
			that's a misguided thing because
it's not how the language works.
		
00:25:49 --> 00:25:53
			The language allows for pronouns
to be used for inanimate things
		
00:25:53 --> 00:25:56
			and specifically ALLAH subhanaw
taala. Even though Allah is not
		
00:25:56 --> 00:25:59
			masculine, we don't say Allah is
masculine or that he's a male or
		
00:25:59 --> 00:26:02
			he has masculine attributes
Hachette, he has the attributes of
		
00:26:02 --> 00:26:05
			God that are specific to him that
he shows with no one else, whether
		
00:26:05 --> 00:26:06
			they male or female.
		
00:26:08 --> 00:26:13
			The 100 will have article open for
him as the Hulk Declaration and
		
00:26:13 --> 00:26:17
			the armor on the command to Val
Okay, right. I was raised with
		
00:26:17 --> 00:26:18
			Rafa
		
00:26:19 --> 00:26:23
			Allah rasool Allah, the Lord of
the universe.
		
00:26:24 --> 00:26:28
			So the next section, then is
fossil for tilava. Or the
		
00:26:28 --> 00:26:33
			recitation again, these are going
to be verses that seem like a lot
		
00:26:33 --> 00:26:37
			of some sort of human quality but
he does not. Allah Subhana zelican
		
00:26:37 --> 00:26:41
			At Blue who alayka Meenal he was
decreed Hakim, sort of earlier
		
00:26:41 --> 00:26:46
			moron a 58 Yeah, tell me no any
Hakuna Ji view how utterly all you
		
00:26:46 --> 00:26:50
			will do for ALLAH SubhanA Zelicah
with NFC Calacatta Allah Masha
		
00:26:50 --> 00:26:56
			call from the other shot clock on
will Hara soon shuttle shockula
		
00:26:56 --> 00:27:00
			out of the shop confit Allah Allah
subhanahu Adeleke in NFC
		
00:27:01 --> 00:27:05
			woman Zama and Allah azza wa jal
call you on whatever in fact, like
		
00:27:05 --> 00:27:09
			Hello John wells have been Muslim
ILA and a manatee load Ankara
		
00:27:09 --> 00:27:14
			under his Suniti soul to quality
will never metal, but Allah
		
00:27:14 --> 00:27:19
			delicately one can do. So, here,
this verse there it cannot flew
		
00:27:20 --> 00:27:23
			right and that you who means to
recite or to to our means
		
00:27:23 --> 00:27:27
			specifically recitation of the
Quran that loo Alagiah meaning he
		
00:27:27 --> 00:27:30
			was decreed Hakeem speaking to the
Prophet so I sent them and talking
		
00:27:30 --> 00:27:34
			about the previous alum and the
communities Zelicah this net Lu
		
00:27:34 --> 00:27:40
			who we recited to you i Laker to
you or upon you may not yet from
		
00:27:40 --> 00:27:45
			the yet from the science was zyk
al Hakim, and the wise vicar
		
00:27:45 --> 00:27:50
			otherwise remembrance. So he says
here, yeah, tell me again, see?
		
00:27:50 --> 00:27:53
			How do you see that the water?
Yeah, tell me you know, perhaps
		
00:27:53 --> 00:27:58
			Possibly, yeah, thermonuclear.
Gibreel how utterly. Maybe it was
		
00:27:58 --> 00:28:02
			Judea because you read our medical
why you realize the angel of
		
00:28:03 --> 00:28:07
			revelation and so he is the one
who is doing the Tila, which we
		
00:28:07 --> 00:28:11
			would say is Jeff is right, Allah
Jabril is not divine. Yes, he's
		
00:28:11 --> 00:28:14
			from Anwen Melkote. But he's not
divine. So he can take on these
		
00:28:14 --> 00:28:18
			attributes of created things
because he is a creative thing. So
		
00:28:18 --> 00:28:20
			do reveal how utterly right he is
the one who's doing that in our
		
00:28:21 --> 00:28:23
			will you'll do for loss of
hundreds dedicada NFC and
		
00:28:23 --> 00:28:28
			sometimes Allah will ascribe it to
himself, even though it's
		
00:28:31 --> 00:28:37
			a scribe to Gibreel and this is
also one of the rhetorical devices
		
00:28:37 --> 00:28:38
			in the
		
00:28:39 --> 00:28:40
			Arabic language.
		
00:28:42 --> 00:28:47
			So much Shackleton Abdullah Shah
called right like in the verse
		
00:28:47 --> 00:28:51
			though Masha cottonelle out of the
chakra, like when we split the
		
00:28:51 --> 00:28:53
			earth, Chuck off,
		
00:28:54 --> 00:28:59
			right before that, for remotelock
then we emphatically split to
		
00:28:59 --> 00:29:02
			Earth. So here are the We the
royal we in the Quran is also
		
00:29:02 --> 00:29:02
			mentioned.
		
00:29:04 --> 00:29:09
			Woman how rasuna Shaquil artha
Allah's brother cannot see right,
		
00:29:09 --> 00:29:12
			and the ones who split the earth
so that the till the fields and
		
00:29:12 --> 00:29:15
			things can grow is really how to
love food and it was farmers we
		
00:29:15 --> 00:29:18
			did that, but it offered a foul in
Allah subhanaw taala and I always
		
00:29:18 --> 00:29:21
			found it hard to go and fail and
have a lot of others as a true
		
00:29:22 --> 00:29:27
			author of all acts. So but it
doesn't mean that Allah here is a
		
00:29:27 --> 00:29:30
			farmer literally. But the act
itself can be
		
00:29:31 --> 00:29:34
			attributed to a less volatile even
though there's a medium in between
		
00:29:34 --> 00:29:35
			them, you're the farmers.
		
00:29:36 --> 00:29:39
			Then he says woman ZAM and Allah
azza wa jal Claudia when we're
		
00:29:39 --> 00:29:43
			telling like Hello John wells have
been Muslimeen so if you literally
		
00:29:43 --> 00:29:49
			think that Allah subhanaw taala
your crop is reading or reciting,
		
00:29:49 --> 00:29:53
			then you have got outside the
madhhab they have gotten out of
		
00:29:53 --> 00:29:57
			the way of the Muslims, then the
manatee lauter will clearer ah,
		
00:29:57 --> 00:29:59
			there is sunnah so we'll call it
one one as much
		
00:30:00 --> 00:30:04
			Will the meaning of Tila and Kira,
according to the people of the
		
00:30:04 --> 00:30:11
			Sangha is the sound and tone or
melody of the chorus of the one
		
00:30:11 --> 00:30:16
			who is reading. Further Adela
vedika Alou one Kaviraj right so
		
00:30:16 --> 00:30:20
			it's impossible for a loss Ankara
to have it any other way. Some of
		
00:30:20 --> 00:30:21
			them said
		
00:30:23 --> 00:30:27
			no, he is telling he is caught it.
		
00:30:28 --> 00:30:29
			But
		
00:30:31 --> 00:30:36
			not like a human being, or they
say he has a yet or he is on the,
		
00:30:36 --> 00:30:43
			on the arch, but not like a human
being. And he is happy content.
		
00:30:44 --> 00:30:46
			Right. And literally, he's sitting
on the throne. And literally he
		
00:30:46 --> 00:30:50
			has a hand, but not like the human
way human being has a hand. And
		
00:30:51 --> 00:30:54
			they thought they were doing 10 Z
when they said this, they felt
		
00:30:54 --> 00:30:58
			they were doing tansy and not
ascribing to a loss of health out
		
00:30:58 --> 00:31:00
			of the things that cannot be
ascribed to him. But actually
		
00:31:00 --> 00:31:02
			they're doing what's called Dead
you seem.
		
00:31:03 --> 00:31:08
			Other that seem that seem means
that they are ascribing body
		
00:31:08 --> 00:31:11
			parts, they're making a law like a
body, it's nonsensical to say,
		
00:31:12 --> 00:31:16
			Allah has a hand but not like our
hand. Because the only meaning we
		
00:31:16 --> 00:31:18
			know in Arabic language of hand
when we say a literal hand is a
		
00:31:18 --> 00:31:23
			limb. How could it be a literal
hand, except that it's a limb?
		
00:31:23 --> 00:31:26
			Right? It's a body part. And if
you make it a body part, but it's
		
00:31:26 --> 00:31:30
			a body part, not like our body
parts, it's a nonsensical thing to
		
00:31:30 --> 00:31:34
			say because you've made them into
a body consisting of parts, this
		
00:31:34 --> 00:31:40
			is the problem. So rather we say,
the ASEAN and the ISS out Aha. So
		
00:31:40 --> 00:31:43
			and he says that he cannot move
on. I mean, it was declared,
		
00:31:43 --> 00:31:47
			Hakeem knows but right we refer,
not saying that he doesn't say
		
00:31:47 --> 00:31:51
			that. But the meaning is known.
The only one who truly knows the
		
00:31:51 --> 00:31:55
			meaning is Allah subhanaw taala.
And human beings are Rossi Hola,
		
00:31:55 --> 00:31:59
			feline. As we said in that verse
in any I'm Ron, Allah may give
		
00:31:59 --> 00:32:03
			some insight into the meaning of
these verses at a loss of feeling,
		
00:32:03 --> 00:32:05
			right, the one who is well
grounded
		
00:32:07 --> 00:32:11
			in knowledge may also have some of
that.
		
00:32:13 --> 00:32:17
			That knowledge that Allah gives to
them, but again, we don't say
		
00:32:17 --> 00:32:20
			we'll cut out we don't say, oh,
it's absolutely true. It has to be
		
00:32:20 --> 00:32:24
			GPL is the one who is meant in the
verse know, the shifts that you
		
00:32:24 --> 00:32:29
			often it is possible that he is
the one. So, you know, there's
		
00:32:29 --> 00:32:32
			quite a bit of humility built into
our understanding of the misuse of
		
00:32:32 --> 00:32:35
			the Sacred Scripture and the
sacred sciences. One has to be
		
00:32:35 --> 00:32:40
			humble, and the epistemology of
Islam in particular, generally
		
00:32:40 --> 00:32:42
			speaking, you know, the way that
we know things, there's a
		
00:32:42 --> 00:32:45
			hierarchy and epistemology. There
are certain things that are
		
00:32:45 --> 00:32:49
			McRobbie certain things that we're
absolutely certain about, like the
		
00:32:49 --> 00:32:52
			existence of God, right, for
example, and the existence of His
		
00:32:52 --> 00:32:54
			attributes and the way that we
understand those attributes. These
		
00:32:54 --> 00:32:58
			are absolutes, but some of the
things in you know the particulars
		
00:32:58 --> 00:33:02
			of the meanings of verses, we may
not have an absolute understanding
		
00:33:02 --> 00:33:08
			of them. But we may have an
absolute sense that there isn't
		
00:33:08 --> 00:33:12
			meaning that's absolute. So we
don't we don't denude the verse of
		
00:33:12 --> 00:33:15
			meaning we don't say it's
meaningless, but we can say that
		
00:33:15 --> 00:33:21
			the meaning itself may not be
easily accessible to everybody.
		
00:33:21 --> 00:33:23
			But certainly Allah knows the
meaning.
		
00:33:25 --> 00:33:29
			So let's go to the zone These are
short sections are going to try to
		
00:33:29 --> 00:33:33
			get through most of them so that
we can actually finish by next
		
00:33:33 --> 00:33:35
			time I think this RP this section,
		
00:33:36 --> 00:33:42
			first loan fee several Qlm so this
is talking about listening thick
		
00:33:42 --> 00:33:43
			is what I call it in the handout
		
00:33:50 --> 00:33:52
			so the similarity recitation.
		
00:34:02 --> 00:34:06
			Signs also I think, actually,
there's a there's a I skipped it
		
00:34:06 --> 00:34:09
			there. So some acronym is not
translated because this section
		
00:34:09 --> 00:34:17
			after that is a yet which is the
signs so there should be between
		
00:34:17 --> 00:34:21
			recitation and signs a section
that says semicolon or the
		
00:34:21 --> 00:34:25
			listening, so we'll correct that
inshallah. But for your own
		
00:34:25 --> 00:34:28
			purposes, you can correct that up
if you have access to it.
		
00:34:30 --> 00:34:34
			On ALLAH SubhanA zero Hatter Yes
Mark and M Allah Manas elica kms
		
00:34:34 --> 00:34:39
			ne why Boudin you are below the
law Julian and Khademi. Lady for
		
00:34:39 --> 00:34:43
			you have moonwalk Iberdrola whom
in Kedah moonwalk Biddy master
		
00:34:43 --> 00:34:48
			Dooby LFS mica lemon Bob the run
for him will be let of sounds
		
00:34:48 --> 00:34:50
			complicated, but usually simple
things when we try to explain them
		
00:34:51 --> 00:34:55
			sound complicated. So the verse
called Allah subhana for a God who
		
00:34:55 --> 00:34:58
			had the US market and Allah so
this is the beginning of Surah
		
00:34:58 --> 00:34:59
			Titova talking the
		
00:35:00 --> 00:35:04
			context behind it is the machine
who would be seeking asylum
		
00:35:04 --> 00:35:09
			basically is the word ill and so
if they seek asylum for edgier who
		
00:35:10 --> 00:35:13
			had diarrhea, smacking them Allah,
so it's a command to the province
		
00:35:13 --> 00:35:18
			or setting so give him asylum
harder so that he may also yes
		
00:35:18 --> 00:35:23
			ma'am Calam Allah that He may hear
the speech, the words of Allah
		
00:35:23 --> 00:35:28
			subhanaw taala. In other words in
the Quran. So, here this is as we
		
00:35:28 --> 00:35:30
			said earlier when we talked about
Kadem, or the speech of Allah
		
00:35:30 --> 00:35:34
			subhanaw taala doesn't mean that
literally the attribute of speech
		
00:35:34 --> 00:35:38
			of Allah subhanaw taala is being
heard by Santa by the one
		
00:35:38 --> 00:35:42
			listening, but may you be one who
has what he said that which
		
00:35:42 --> 00:35:46
			indicates it. So and that which
indicates it is the Quran as we
		
00:35:46 --> 00:35:49
			said, and that's that's why he
mentioned this Vijay Rohatgi yes
		
00:35:49 --> 00:35:55
			market am Allah Karim Allah Yanni.
Not like Musa alayhis salam Moses
		
00:35:55 --> 00:36:00
			when he went to the burning bush
or Kingdom Allahu Musa tech Lima,
		
00:36:00 --> 00:36:05
			Allah spoke to Moses. So again, he
also heard the kingdom of Allah he
		
00:36:05 --> 00:36:08
			heard the words of ALLAH spelled
out in a matter commensurate with
		
00:36:09 --> 00:36:13
			Allah's majesty. So how that
translated from the Kadeem to the
		
00:36:13 --> 00:36:17
			Hadith, where it how that one from
the one who's pre eternal on
		
00:36:17 --> 00:36:23
			beginningless, and eternal and
everlasting and then heard by or
		
00:36:24 --> 00:36:28
			understood by a hadith Namie Musa
alayhis salam Alameen a surah said
		
00:36:28 --> 00:36:31
			when as radula This is from among
the secrets of Allah subhanaw
		
00:36:31 --> 00:36:34
			taala. But we know for certain, it
was not by sound
		
00:36:36 --> 00:36:37
			right, so
		
00:36:38 --> 00:36:41
			not like in the movie in Charlton
Heston heard the big noise in the
		
00:36:41 --> 00:36:42
			sky.
		
00:36:43 --> 00:36:47
			And then God spoke to him that
way, not like that, because that
		
00:36:47 --> 00:36:50
			it's something that we can we can
conjure up that we can imagine and
		
00:36:50 --> 00:36:54
			anything that we can imagine, is
not a loss funnel Tada. So,
		
00:36:54 --> 00:36:58
			somehow Cunnamulla right,
literally he did, but in a manner
		
00:36:58 --> 00:37:02
			that Allah knows. And here we say
in the verses of the Quran here to
		
00:37:02 --> 00:37:06
			Abidjan. Kalamunda right, they
indicate the words of Allah
		
00:37:06 --> 00:37:07
			subhanaw taala.
		
00:37:08 --> 00:37:10
			So let's do
		
00:37:12 --> 00:37:17
			one more section after this fossil
fill aid or the signs in the
		
00:37:17 --> 00:37:21
			hearts, all Allah subhana Bell,
who else will be ineligible for us
		
00:37:21 --> 00:37:27
			to do realtyna Who to learn from
Surah Lanka route 49 ma now
		
00:37:28 --> 00:37:31
			another cool feature he met
vincula Mila and what other people
		
00:37:31 --> 00:37:34
			worried about my worry, that was
emsella was already coming in
		
00:37:34 --> 00:37:38
			money for Sorrell Feluda that
analemma for me Bella and your
		
00:37:38 --> 00:37:43
			whole learn the form of V cancels
to do lm a formal academic or
		
00:37:43 --> 00:37:49
			immobile medical work of four. So
the worse Bell who is and rather
		
00:37:49 --> 00:37:53
			they are radically Elliot and
bayonet when clear signs fee
		
00:37:53 --> 00:37:58
			saluti Latina ot lane, in the
hearts of those who have been
		
00:37:58 --> 00:38:03
			given knowledge, sacred knowledge.
Now I know the meaning and an
		
00:38:03 --> 00:38:07
			Akula fair he met right there
akule their minds are in flux
		
00:38:07 --> 00:38:10
			understood from the words of Allah
subhanaw taala and wired well
		
00:38:10 --> 00:38:14
			worried when my wife what am said
so all of the different colors and
		
00:38:14 --> 00:38:17
			textures of the words of Allah
subhanaw taala which include the
		
00:38:17 --> 00:38:22
			promise of Paradise and the threat
of hellfire and, and my wife and
		
00:38:22 --> 00:38:26
			admonitions will unfurl in the
parables the imbibed all of that
		
00:38:26 --> 00:38:30
			in their hearts right. Meaning the
irony facade and family the left
		
00:38:30 --> 00:38:34
			and island of whom, right so their
understanding then in of itself
		
00:38:34 --> 00:38:38
			became an indicator of that which
they understood. biller and yeah,
		
00:38:38 --> 00:38:40
			Holden, Murphy, Murphy Kansas,
		
00:38:41 --> 00:38:44
			but without the actual air yet the
speech of Allah
		
00:38:45 --> 00:38:50
			taking up space, right, for sudo
in the in the hearts of people or
		
00:38:50 --> 00:38:51
			in the chest of people.
		
00:38:52 --> 00:38:56
			But the meanings themselves have
been embodied and understood, such
		
00:38:56 --> 00:39:00
			that now they informed that the
key and the entity and the essence
		
00:39:00 --> 00:39:04
			of the human being in a much
different way. That's why this
		
00:39:04 --> 00:39:06
			verse is also very important when
we talk about
		
00:39:07 --> 00:39:13
			oral transmission au Ral right and
spiritual cognition and to know
		
00:39:13 --> 00:39:17
			what good Valley This is talking
about when asked as a workout in
		
00:39:17 --> 00:39:22
			Bali. These are people who tasted
the meanings right the spiritual
		
00:39:22 --> 00:39:25
			cognition was able to grasp the
meanings and such that it was
		
00:39:25 --> 00:39:28
			implanted in their hearts right in
a spiritual way not in a literal
		
00:39:28 --> 00:39:32
			way that Hawaii is one big unit
right there are clear signs in
		
00:39:32 --> 00:39:36
			their hearts fee saluted Latina
who tuned in for the ones who have
		
00:39:36 --> 00:39:39
			been given this month knowledge
right in the versorgt area Imran
		
00:39:40 --> 00:39:44
			Shahid Allahu when you can call me
call me with this list. And
		
00:39:44 --> 00:39:49
			nowadays, right the Allah bears
witness and the million acre and
		
00:39:50 --> 00:39:53
			unless you know how to land the
ones who have been given knowledge
		
00:39:53 --> 00:39:54
			and now we learn
		
00:39:55 --> 00:39:59
			that Allah is there's no, no god
worthy of worship except Allah
		
00:39:59 --> 00:39:59
			subhanaw taala
		
00:40:00 --> 00:40:03
			So as a member shout out, he said
in one of his books, it didn't say
		
00:40:03 --> 00:40:07
			auto Eman, it said to lane are the
ones who have been given knowledge
		
00:40:07 --> 00:40:10
			who have been given vocally
knowledge who have been given a
		
00:40:10 --> 00:40:13
			more immediate necessary knowledge
of God not those who just merely
		
00:40:13 --> 00:40:17
			believe in the existence of Allah
because that are various is
		
00:40:17 --> 00:40:24
			Shahida they witnessed it right
not just acknowledged it, but they
		
00:40:24 --> 00:40:25
			witnessed it or law
		
00:40:29 --> 00:40:32
			when reform how academic or
immobile medical food right and
		
00:40:32 --> 00:40:36
			that which is understood is those
words that which a lot of other
		
00:40:36 --> 00:40:40
			real to us and Medic and love all
the sovereign and the hopeful and
		
00:40:40 --> 00:40:44
			most an oft forgiving follow to
Allah Allah Allah Muhammad
		
00:40:44 --> 00:40:47
			Muhammad Alameen. So we will stop
here with sha Allah and I believe
		
00:40:47 --> 00:40:50
			in the next session and the last
one for this week, we will finish
		
00:40:50 --> 00:40:52
			this section and then go on to
		
00:40:53 --> 00:40:58
			next week fit to heavy one or the
other, which is spiritual
		
00:40:58 --> 00:41:02
			refinement and discipline. Isn't
it? Tada. So