Walead Mosaad – The Journey is the Destination The way of the Arifin Class 10

Walead Mosaad
AI: Summary ©
The transcript discusses the spiritual meaning behind the holy grail and its significance in the spiritual world, including its use to describe the spiritual world and its physicality. The transcript also touches on various schools of thought and the importance of transmission and sharing experiences in a minimal way to avoid confusion. The transcript provides examples of words and phrases that make sense, including "will" and "will" in relation to the Bible, and discusses various interpretations of "has" in the spiritual world. The transcript also touches on the origin of Islam and its use in the "monster" category, as well as the "monster" category and its use in the "monster" category.
AI: Transcript ©
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Something's out from a little a little bit out. I mean, our last

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Sunday was sending lymphatic or the negotiated opportunity. I

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mean, so you didn't know have you been able to put on quality?

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Hygiene which if you're a newbie and let's say anybody who doesn't

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want to fast, Mohammed Abdullah and her Shamir The closer you are

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that Ernie was having one well, well that.

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So 100 is a relief, this is our 10th session.

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Looking at the journey is the destination, finding our way

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towards a greater knowledge via the path of the IDP and the North

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knowers of Allah subhanaw taala that are referred to in Surah 30.

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When we ask Allah subhanaw taala in a serum Studien Sirata Lilina

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and I'm telling him, although you're in MongoDB, it can well

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bought me dinner, Siddhartha must have him guide us to the straight

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path. So alternate Athena and Avatar taking the path of those

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that you have, plus it before us later in my Luciani him will, not

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of those whose you are wrathful, or the law lien or those who have

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gone astray. So the path of Islam in general, is a path of wasabia

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It's a path of balance, and the middle path, and the middle path

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here means the best path. And generally that's the path of

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balance that doesn't go to one extreme or another, neither fraud

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or to free it as I say, not going out of bounds and not committing

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enough, but something that is balanced and this essentially is

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the Sunnah of the Prophet Muhammad SAW.

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So the Quran is Kenyan Kitab and whereas the haka Mala, the

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revealed Words of Allah subhanaw taala as revealed in the Quran,

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carrying the Noble Quran shows us this path and guides us to this

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path. And then the Sunnah of Mohammed Salah Salem his path his

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way, which is sunlight, which basically means path. So, out of

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it, I feel the best of the Ariffin is our Prophet Muhammad SAW I said

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that it is his path that we seek and his Sona is way has showed us

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that way the path towards our last part of the island. As we have

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been reading

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this sections from the book entitled put an ID field or the

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pole, or the guiding pole of the knowers of Allah subhanaw taala

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and we are making our way through the first section, which deals

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with primarily matters of creed, things that we hold and affirm to

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be true, though we also find opportunity to discuss also

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matters of Sulu

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wayfaring and making our way to Allah subhanaw taala. By

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struggling and trying to overcome the inner obstacles that we have,

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particularly our knifes are the force, our ego, our emotions, our

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passions, our lower desires, these are the things that get in the way

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of the zolty. Matica our last battle they're the type of

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knowledge of God that can only be

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earned or informed via thought via spiritual cognition and the main

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obstacle and that is as I said is our false prophets are seldom said

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either do enough. So, collective energy and pick your worst enemy

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is your own neffs between your two sides and so, that will be the

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bulk of the next section coming after this which we will be

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starting in a few sessions namely V bodily all the spiritual

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refinement and disciplines and overcoming the enough's here we

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are building the foundation as we said earlier, and in previous

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classes. So we have reached

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the section for those of you who received the topic list handout,

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we did explanation of divine speech as the last thing and now

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we're on number 17 of the 27 or so topics included in this section

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namely st wet and I left that on translated

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because to translate it especially in in this regard in this

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particular context, then would be kind of to

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ascertain the meaning behind it. That may not be appropriate. So as

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we'll see as he explains it, what what we do do about that

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particular person other verses like it

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so he says, What are the law and when I found a law being I will

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become follow Allah Subhana Allah man I was just stoah yours you are

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that Abdi and yeah, I mean in me may also be heat of Cedar Hill

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area. However I'm in you, it would take effect

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an EMF is tougher to remove via yes the G label COFRA include, for

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LG rollick or wooden feet have seen as il A and T Allah and Allah

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azza wa jal can accomplish honestly what ad for dude because

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Erica and Allah the other one in Coney Island ash, female mother

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ugni, FEMA Buckley.

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And this is a similar theme we've seen throughout as he's talking

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about warfare back to it.

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Oh, man, he says when Allah says Milosh stoer.

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And this verse is from surah Taha, the fifth verse of sort of Torah,

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on ramen, you know, out of men is Allah subhanaw taala. One of the

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proper names of God is Allah and also ramen.

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quartered Allah which manifests as metal hasna right call upon Allah,

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Allah panels ramen, fie has all of the beautiful names and an artist

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is still alive, she has known what that is to. And an artist is

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looked at something created, sometimes translated as the

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throne. We don't actually know what it exactly looks like. We

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know that is from the, amongst the greatest of Allah's creations and

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large and it preceded the creation of man. And it's something quite

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grand that is even beyond our own imagination, but it is something

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that is my hope is created. So, a lot of men eyelash, Allah means on

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enlarge upon the throne is still. So it still, as you will see, he

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explained later on, can mean to be established or taken over or

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something like that.

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So what is he say about how we understand this verse in relation

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to Allah subhanaw taala its ideology, boil absolutism,

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implicit, or incumbent and blue Kotori. For the servant to know

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from amongst that which he knows, to properly understand this verse,

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so that you may not enter into the delusion of modality, right? He

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says, You him attack Eve. So in what ham is delusion, techie

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modality, so we know the versus true, no one can deny this is the

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worst.

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And no one is saying no, after this, the fact that some of them

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say, no one is saying that we deny the properties and attributes of

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God. But the how of the verse is in question, not the What the What

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is their Allah revealed this verse, and it's part of the Quran?

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And there's no question about that. But how do we understand it,

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considering that the Amish is something that's a fluke, it's a

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physical entity, even though it's not of this realm, but if it's the

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realm of the Melaku, if it's of the other world, and we know that

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our man, Allah subhanaw, Taala also is not of

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this realm, either.

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And he is not of the other realm. In fact, he is independent of all

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the realms, in the whole of any human I need, I mean, right

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alongside is independent and self sufficient has nothing to do with

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all of these realms. So then how could we understand this? So the

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modality then means that we negate at least the modality of a VA

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here, or the literal meaning that somehow there is a physical

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connection between Allah and the OSH, this is what's impossible. So

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he says, You have to understand that while nn EMF is a federal

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rule, we'll be here your study will go a little tube, because if

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you if you make a mistake, or if you're a deluded thinker versus a

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particular thing, in terms of societal Rubia, the attributes of

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God Yeah, roots of sovereignty of Allah subhanaw taala. This can

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bring comfort to the hearts right because then you're ascribing to

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Allah, what is not his and that's the type of cocoa

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for you, I think, I want you to see that the day and tell and

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also, Allah azza wa jal cannot come to an article ad. And this is

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the running theme that we've seen throughout and it's

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extremely important and also extremely convincing. No, he said

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that, Allah subhanaw taala was can here can attempt as they say in

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Arabic, they said Ghana and INNOPOLIS cannot attend so Allah

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was that was what he just was right.

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Probably logical ad before the OSH before the throne and all those

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other things that Allah created Allah was right and there was

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nothing before that for you will do look at the cardinality of now

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and in Conan and honest female there will be a female but yeah,

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so if Allah Samantha was that in need of arson was independent of

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it and was not residing in or dwelling in it or sitting on or

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anything like that, before He created everything. Then this also

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tells you that if this was true in the past, and it's also going to

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be true in the present, and in the future, then now who use the halal

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legal Intercon

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Allah doesn't move and doesn't change his. As we said, all of His

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attributes and His essence are pre eternal. That means immutable

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unchanging, not subject to a

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A the everyday occurrences of the house with us right and yet

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another way of saying that of things that occur, things that

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occur are merely manifestations of the divine power. And so how can

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also entirely be subject to the fluctuations of the ins and outs

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in the government comes in coming and going and the ebbs and flows

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and hills and valleys of creation when he is the one who saw having

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is one created everything

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well, yes, you want to make a cernium and tournament in an

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offshore Jimmy Howard is Fijian be automatic the other Kela shake for

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you do Luca Delica. Now Subhanallah version one, zero. The

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second point is know that the audition the throne and everything

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else that Allah caused to become before. Before that it was which

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is what high def means.

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Next to the greatness or in light of the Azama the greatness of

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Allah subhanaw taala it's like nothing can ever shake. It's like

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nothing at all.

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So anything that we describe as being from the holodeck from the

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creation is nothing next to a loss. And there's no there's no

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basis for comparison to begin with. For you to look at that and

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also panaderia last one available. So this tells you that the artist

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is not carrying Allah subhanaw taala or anyone.

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It doesn't need to be supported by this physical entity of the other

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world that Allah created.

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where everybody can listen, and televangelist when we look at the

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maloom Kunis Estelle was so thorough, Mulkey welcome. You need

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to be there. Steven, who were just me when I'm older will steal your

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coffee. He was the daddy for your Toluca Derek and he's the one who

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Subhanallah wonders zone and in Haroon

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and the third thing you need to know is from a linguistic

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perspective, this word is the word maloom. It is known what it means

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it's not an ambiguous the word is not ambiguous that's not that's

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not the to shareable so the ambiguity is not because we don't

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know what the word means ambiguity lies in the modality right what he

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said in the beginning that tech Eve how is this how are the words

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in relation to one another? What do they mean? This is where the

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ambiguity is not in the word itself. So it says it's the word

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for Nakama alone. So we know what is the word linguistically means?

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Like people say is though a Saltado? Allah Mulkey the king or

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the Sultan

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stoah Allah Mulkey he right he established himself on the throne

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or was established on the throne while I'm you read will be

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dedicated to it will be just me. Right and when they say that they

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don't mean that he physically sat on the on the chair on the throne,

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they mean that he now has power or his sovereignty or his kingship

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has been established and they don't mean something physical.

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When I'm all the way there is still a who because he worked in

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REC does they mean by His power and His Kingship has been

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established.

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For you don't look at Eric this tells you so indicates to you and

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misty we're also panna Mona's zone and Hulu. So this also points out

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that the is the word of God of Allah subhanaw taala Manasa hears

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that word again and see. So that which is not appropriate for Allah

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Munez and Hulu, it cannot be something about as we said

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earlier, mula Asakawa. mudra. Why the mudra Inessa or balloon so can

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be indwelling. It can't be touching, it can't be sticking to

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it can't be physical proximity. None of those things apply to

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Allah subhanaw taala whereas you've already got all the four

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thing entitlement that is the well if you happen to Shariati Rajon in

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and more mass city what Tim Keaney well is the crop for you don't

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look at Erica and Northern Arizona Mr. Coonan was the Quran

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so the fourth thing and know that is the web when we talk about

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human beings what does it mean for them? It goes back to an Mimosa

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what Timken what is the cloud so can either be stellar means almost

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sound like upon something physically

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and or attempting to be positioned about something right not

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necessarily physical position but positioning in general. Well, it's

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the cross established upon something for you don't look at it

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like this teaches you then or shows you that no 100 SLM right,

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we're still Allah God.

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The Ark of nowhere mentioned in the Quran was still Allah God and

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the ark then found its resting place on this place of Judea.

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Right wherever that may be.

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So

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that means for North for New Orleans Salam is still out and

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full time Hakuna and was the Quran. So the full court the boat

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Ark, then was the makan and is the crawl, right? It's still the Ark

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found its rest. Timucuan was to crawl and didn't even mean

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necessarily physical but where it was laid to rest and stuff

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Moving through the flood

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where's your body cam isn't the fifth thing and Tana and misty

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What if you have to wait Rajon Buratti one call hurry well your

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order for you don't look at their camera last one. So Karina who is

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still on sheet Ron wants to run.

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The fifth thing is to know that this the web, when we're talking

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about the heart of Rubia, the idea of the sovereignty of Allah

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subhanaw taala. Origen goes back to the kodra and the CAHA and the

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Iran right so the omnipotence of the

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overwhelming nature of the attribute of overwhelmingness of

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Allah subhanaw taala and they'll irida and the divine intent or

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Divine Will, that's what is the word means in this verse, For you

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to look within don't look at the link so this indicates to you and

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Allah Subhana Allah subhanaw taala is still allow chi so this is the

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relationship between these two and a lot throne Allah was one of coho

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and Exodar right of overwhelming and Ecuador and the divine

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manifestation of Allah's Omnipotence

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for either for him to see them as a country like Ireland with the

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ruler and Allah Azza wa Jalla and tequila American or anything let

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me illustrate the fact while he said it actually folk analogy

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imagine what you're up to and he said What am I good Luca who are

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in we must look what matters to set up because hurting for you

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know Lisa for philosophy while attacked a thorough illegal moved

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in me later Hala are anymore he told me Jamie on K net. And then

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he summarizes and he says

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if you understand that we'll the interpretation of the St. Well and

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I should mention here the author goes by what we call madhhab and

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Calif in this particular instance. So there were two main schools of

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thought to deal with these verses what we call it at Moto Chevy had

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the verses that have and imbue ambiguous modality to them right

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so we understand the words what they literally mean but how they

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apply to Allah. Right the relationship between Hadith word

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Kadeem between that which is has come into existence and that which

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always existed and then Allah How do we understand that this is

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where the ambiguity is. So the madhhab is CLF so the early

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predecessors which included the time of the companions in the

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Debian Ian and all the way up until the rich dad Imams, like

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Imam Malik or Imam Shafi or Imam, the Hamburglar, Imam, Abu Hanifa,

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Norman Radovan Jemaine, all of them, were more or less

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representative of meth hub itself, which said, Maduro, who can

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imagine it, read the verse as it comes and leave the meaning to

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Allah subhanaw taala, but understood that the literal

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meaning is impossible. So what meaning could it be after that

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belongs to Allah Subhana Allah Allah, He is the one who knows,

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hopefully, the element I mean, and above everyone who anyone who who

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possesses some knowledge is I think, is someone who is more

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knowledgeable. So we don't know. And that's kind of the humility

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and knowledge, right, especially, when we talk about knowledge of

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the Divine. So, one of the main cornerstones of actually adult of

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spiritual cognition and also have another view of the Rosary. And

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also have knowledge gleaned by rational means and by

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contemplation is that you have to have some humility, that you will

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not be able to figure it out completely. Right? How can we are

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in our limited capacities, and we think in terms of time and space,

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and physicalities, understand, the One who created those

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physicalities and is completely independent of them. So this is

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where we have to have a healthy dose of

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humility, so not to have a set of means or says,

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interpret the verse or read it and leave the meaning to Allah

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subhanaw taala Nephele thought as inevitable here says, but by also

00:19:00 --> 00:19:01

negating the,

00:19:02 --> 00:19:06

the outward or apparent meaning because it can't mean that parent

00:19:06 --> 00:19:10

or literal meaning because that's an issue of modality, then that

00:19:10 --> 00:19:14

would be impossible, considering Sidhartha will be the

00:19:15 --> 00:19:22

attributes of sovereignty of lordship of Allah spelled out. So

00:19:22 --> 00:19:24

there must have been Fela, which is a memory ledger is going by,

00:19:25 --> 00:19:26

which is also valid

00:19:27 --> 00:19:32

is and they were the later scholars, when many people became

00:19:32 --> 00:19:35

dissatisfied with the answer of saying, Don't worry about it, just

00:19:35 --> 00:19:38

read it and just worry about the meaning. And many people find that

00:19:38 --> 00:19:42

dissatisfying and perhaps, understandably so.

00:19:43 --> 00:19:47

So, they said, well, then the meaning has to be something that

00:19:47 --> 00:19:49

is commensurate with

00:19:50 --> 00:19:53

the divine omnipotence and commensurate with the divine tansy

00:19:54 --> 00:19:59

right, this idea of tansy that to not make something that's

00:19:59 --> 00:19:59

inappropriate or as

00:20:00 --> 00:20:03

For more free for last Middletown, so that's why the shift here says

00:20:04 --> 00:20:08

a car accident, right so it means it's an indication of Allah's

00:20:08 --> 00:20:11

omnipotence and Krishna has overwhelming power is what it

00:20:11 --> 00:20:12

means rather than

00:20:14 --> 00:20:15

meaning a physical

00:20:17 --> 00:20:20

meaning of or sitting or establishing or touching or

00:20:20 --> 00:20:21

anything like that that

00:20:23 --> 00:20:24

we say about Allah.

00:20:27 --> 00:20:29

So then he says, we refer him to that Wilmoth account, if you

00:20:29 --> 00:20:33

understand this, that we'll write this interpretation. Then, you

00:20:33 --> 00:20:38

know, necessarily alimta did the euro, and alasa delay in topical

00:20:38 --> 00:20:42

Americana and if it put me in a struggle to set again, this is the

00:20:42 --> 00:20:42

main concept,

00:20:44 --> 00:20:46

then you don't necessarily that Allah subhanaw taala does not

00:20:47 --> 00:20:54

change or move from that which he was pre eternally to the, this the

00:20:54 --> 00:21:01

law or the, the terms or the terminus or the terminology of the

00:21:01 --> 00:21:05

set, right of creative beings. So, when a law created the created

00:21:05 --> 00:21:08

beings, then they had time then they had placed and they had

00:21:08 --> 00:21:14

space, size, with length, weight, height, color, thickness,

00:21:14 --> 00:21:16

viscosity, all of these things that we use to describe physical

00:21:16 --> 00:21:17

things.

00:21:18 --> 00:21:21

Allah's independent completely of that, because before all those

00:21:21 --> 00:21:25

things were there, there was only ALLAH. So he did not change and

00:21:25 --> 00:21:29

come over and piece these things like is the creative things. While

00:21:29 --> 00:21:32

they said the darker the photo collage image,

00:21:33 --> 00:21:37

while you are beautiful and wholly said, and that which is above the

00:21:37 --> 00:21:42

throne of the unknown realm is something we in our limited

00:21:42 --> 00:21:43

capacity cannot understand.

00:21:44 --> 00:21:48

Whether you are beautiful and wholly said nor can we can we

00:21:49 --> 00:21:52

speak in terms of words how to describe it, right? We just know

00:21:52 --> 00:21:56

the word arch. But beyond that, and maybe some of the

00:21:57 --> 00:22:00

allegorical descriptions in the Hadith, we don't know anything

00:22:00 --> 00:22:03

besides that. One of the mega litical word loop, right and it's

00:22:03 --> 00:22:06

not something that the knowledge were created being could arrive to

00:22:07 --> 00:22:08

Walmart after thorough academic.

00:22:13 --> 00:22:16

Also, one afterthought, so this is referring to the verse in surah

00:22:16 --> 00:22:19

Taha, the whole map is similar to the one where they you know, Homer

00:22:19 --> 00:22:24

Womack, Dr. Thoreau, right. So that which is underneath all of

00:22:24 --> 00:22:28

that so also from ilm, in metal goods, so whether we consider it

00:22:28 --> 00:22:31

to be above or below we don't know any of that for nowadays a whole

00:22:31 --> 00:22:35

collage were attacked a thorough in level moody enemy level. So

00:22:35 --> 00:22:39

whether it's above the throne, or beneath the earth, we don't know

00:22:40 --> 00:22:44

anything. And it's all from the knowledge or the

00:22:46 --> 00:22:50

hidden or concealed knowledge of God Why did Mohammed hate on me

00:22:50 --> 00:22:53

okay in it. And as we know about his omniscience or his complete

00:22:53 --> 00:22:58

and perfect knowledge, it extends to everything that is everything

00:22:58 --> 00:23:04

that ever was, and everything that ever will be tight, Parliament is

00:23:04 --> 00:23:07

willing to work. Now the next few sections also going to look at

00:23:07 --> 00:23:09

different things and we're going to see similar themes and

00:23:09 --> 00:23:12

hopefully, it'll make us very confident after we go through all

00:23:12 --> 00:23:18

of this of our understanding. First of all, as Imam so there's

00:23:18 --> 00:23:21

mmm I think we said was the cloud.

00:23:23 --> 00:23:25

Right section 18.

00:23:27 --> 00:23:30

And this is a verse in the Quran called also talks about the holy

00:23:30 --> 00:23:34

Aluna Illa and Yeti on the lowfield woolen minerals Imami

00:23:34 --> 00:23:35

Weidmuller Iike to call the

00:23:37 --> 00:23:39

source and Bacala area 210

00:23:40 --> 00:23:45

Halle Aluna illa Anta to Mala Do they not see or do they see that

00:23:46 --> 00:23:51

Allah yet to him so Etn Allah comes fee avoided in minerals

00:23:51 --> 00:23:58

Imami right in the shades are in the recesses of the Imam of the

00:23:58 --> 00:24:03

cloud and the melodica and also the angels come to so how do we

00:24:03 --> 00:24:07

understand that verse? He says I'm gonna hammock Allah and hopefully

00:24:07 --> 00:24:11

half the Jews will bed Lubao they have embarked on the Liberty via

00:24:12 --> 00:24:17

terminal area to an akuna doklady Ruha Haryana Illa and Yeti on

00:24:17 --> 00:24:19

Allahu Bizu learning Minakami

00:24:20 --> 00:24:22

for the Khun OB manner.

00:24:23 --> 00:24:27

So again, he's doing both having Calif. And his following the

00:24:28 --> 00:24:31

school of thought that tries to make a

00:24:32 --> 00:24:36

that posits a possible interpretation. And there are some

00:24:36 --> 00:24:40

Muslims out there that will attack this particular approach. Because

00:24:40 --> 00:24:43

they'll say, Well, how would he know what it means exactly. But

00:24:43 --> 00:24:48

he's not making that claim. Right? He's saying how that wager. So if

00:24:48 --> 00:24:52

you read the Islamic sciences, and you read them with a chef and you

00:24:52 --> 00:24:56

read them with Senate, and you read them, in the manner that

00:24:56 --> 00:24:58

they're supposed to be transmitted, which is word for

00:24:58 --> 00:25:00

word, and so you

00:25:00 --> 00:25:03

You are getting an oral transmission. So the new shafa

00:25:03 --> 00:25:07

from the ship, and also you're reading the book. So it's written

00:25:07 --> 00:25:13

transmission and also the oral AU, a a Ural the aura of the teacher.

00:25:13 --> 00:25:16

And this going back to our prophets are still live in this

00:25:16 --> 00:25:18

manner is the way that he taught and this is the way that you beat

00:25:19 --> 00:25:22

them. Also when he was reading the Quran to the privatised and and

00:25:22 --> 00:25:25

this is the amount of that is king. And so

00:25:26 --> 00:25:30

slip ups like that are rare. They're not impossible, but

00:25:30 --> 00:25:33

they're rare when the knowledge is being transmitted in this

00:25:33 --> 00:25:36

particular way, versus those people who want to go on to Google

00:25:36 --> 00:25:40

who want to go on to social media, who just copy paste some

00:25:40 --> 00:25:43

platitudes here and there and then they become the armchair chef and

00:25:43 --> 00:25:47

the armchair Mufti and, you know, says this person is wrong and this

00:25:47 --> 00:25:50

person is not from his sunnah and this person has this issue with

00:25:50 --> 00:25:54

their Athena and this person is that all of this nonsense.

00:25:55 --> 00:26:01

So, here when we say wager, how the wager, you might say, Oh, that

00:26:01 --> 00:26:05

means face? No, it doesn't mean face. Here in this instant, it

00:26:05 --> 00:26:09

means this is a possible or plausible way of understanding it.

00:26:10 --> 00:26:13

Right? That's why it's sometimes in books they'll say, Well, oh,

00:26:13 --> 00:26:18

Joe, Kava Kava. Right. And the more plausible explanation is this

00:26:18 --> 00:26:22

and this. So even their most Tala hat, right there their terms, the

00:26:22 --> 00:26:26

words by day, which just speak to one another, trans historically,

00:26:26 --> 00:26:32

by the way, which means from one period of history to another. So

00:26:32 --> 00:26:35

someone might have written a book 100 years ago, or 300 years ago,

00:26:35 --> 00:26:38

then someone else comes in makes a comment about it. Right? This was

00:26:38 --> 00:26:39

the original

00:26:40 --> 00:26:44

social media comment, right commenting on things, but they did

00:26:44 --> 00:26:48

this trans historically, they had such edible, right, they have such

00:26:48 --> 00:26:52

comportment and etiquette that they don't directly attack the

00:26:52 --> 00:26:54

person and say they don't know what they're talking about or this

00:26:54 --> 00:26:59

and that. They may say, oh god, oh, other Kether our esophagus

00:26:59 --> 00:27:02

either. So the words themselves have humility built within them

00:27:02 --> 00:27:05

the way that they use them. So they say the more plausible

00:27:05 --> 00:27:08

explanation perhaps is this or the more valid way is looking at this

00:27:08 --> 00:27:13

or the more apparent meaning is this and so forth. So he says,

00:27:13 --> 00:27:18

Here are the macula and HuFa coffee user Bedell about the

00:27:18 --> 00:27:19

hummingbird on the lower

00:27:20 --> 00:27:24

right because this is revealed in the language of the Arabs. He said

00:27:24 --> 00:27:29

sometimes prepositional phrases are prepositions, the words

00:27:29 --> 00:27:34

themselves can be substituted one for the other, in Arabic language,

00:27:34 --> 00:27:39

right, according to a helluva look, I mean, all right all over

00:27:39 --> 00:27:43

the scholars of the language and linguists, for terminal area. Here

00:27:43 --> 00:27:48

he says again, for me, it's possible that the verse could mean

00:27:48 --> 00:27:52

handy and Luna Illa and yet to have a mulatto be loaded in

00:27:52 --> 00:27:57

minimal means Imami one magnetic. So it could mean that do they not

00:27:57 --> 00:27:58

do they see

00:27:59 --> 00:28:03

or they not see except that ALLAH smart Allah can bring Bill

00:28:03 --> 00:28:07

vodalink Minerals Imami within the recesses of the clouds and the

00:28:07 --> 00:28:10

melodica. So Allah is the One who brings those things he is not in

00:28:10 --> 00:28:15

dwelling are contained within the cloud itself. For tycoon will fare

00:28:15 --> 00:28:18

will be man in bed, because the verse says Hellions Luna inlet and

00:28:18 --> 00:28:18

to whom,

00:28:19 --> 00:28:23

Allah who feel worthy and fee means in the preposition in

00:28:23 --> 00:28:28

something. So here in could mean with. So rather than saying in the

00:28:28 --> 00:28:33

cloud, he brings with the cloud. So then that would mean that

00:28:33 --> 00:28:36

obviously the last one time is not indwelling within the cloud.

00:28:39 --> 00:28:42

What are the terminal area? Where do you hang up? This is where the

00:28:42 --> 00:28:47

word watch comes and another plausible wager or way of looking

00:28:47 --> 00:28:52

at it. Hi, Leon, Luna, inlandia to Nomada could mean mean Malia Iike,

00:28:52 --> 00:28:55

T light or other fields all in minutes with me, while

00:28:57 --> 00:29:02

he said, right could also mean during that see, except that the

00:29:02 --> 00:29:04

angel comes

00:29:05 --> 00:29:09

from amongst the angels of Allah subhanaw taala feel wounded in

00:29:09 --> 00:29:12

within the cloud within the recesses of the cloud and the

00:29:12 --> 00:29:17

angels. So then it means then, that it's the angels that could be

00:29:17 --> 00:29:20

within the recesses of the cloud. And that's something that is

00:29:20 --> 00:29:23

possible for the angels, because they are Mahalo, caught, they are

00:29:23 --> 00:29:25

carrying it, there are things that are lost want to create it and so

00:29:25 --> 00:29:27

they could be within the cloud.

00:29:28 --> 00:29:30

And that's also possible. So this would be more like Allah talk

00:29:30 --> 00:29:35

ethereal hazards, as they say. So the Quran, in order to understand

00:29:35 --> 00:29:42

it properly, there are things that can be omitted or not spelled

00:29:42 --> 00:29:47

outright, explicitly. And there are many, many implicit meanings.

00:29:47 --> 00:29:51

That's why we look to lava. That's why we look to the scholars of the

00:29:51 --> 00:29:55

language because they can tell us is it proper in this particular

00:29:55 --> 00:29:58

verse to think about an implicit meaning, or it's not proper to

00:29:58 --> 00:29:59

think about an implicit meaning?

00:30:00 --> 00:30:02

And if it is proper to think about implicit meaning, and then the

00:30:02 --> 00:30:07

foundation of all of that is our holistic interpretation of the

00:30:07 --> 00:30:10

theology based upon also the Quran and Sunnah, that certain things

00:30:10 --> 00:30:13

are inappropriate for Allah subhanaw taala, then this is how

00:30:13 --> 00:30:19

they arrive at these particular possibilities. So then he says for

00:30:19 --> 00:30:22

your call with Erica Lambert and he said for your raffle, so he's

00:30:22 --> 00:30:25

even says the word has I didn't see it before. For you also the

00:30:25 --> 00:30:30

formula where you farm and Milwaukee Lake mohtarma. So again,

00:30:30 --> 00:30:32

we're not gonna go too much into that, but know that

00:30:34 --> 00:30:37

there was a word, like a prepositional phrase, as part of

00:30:37 --> 00:30:41

it was omitted, and then the word that was left leaning left so

00:30:41 --> 00:30:47

gelada Allah is indicating that it was the angels of Allah not Allah

00:30:47 --> 00:30:51

in the cloud, but the angels of Allah. This is what they mean by

00:30:51 --> 00:30:53

Hassan and Mala for your common law for LA Hemofarm.

00:30:56 --> 00:31:01

While at academic area to UC Santa Manhattan in which he had in his

00:31:01 --> 00:31:05

opinion, the verse doesn't have any other possibilities of how we

00:31:05 --> 00:31:11

can understand woman Johanna and a lot that either yeah to monthly

00:31:11 --> 00:31:13

Amity fee a lot of emails I'm me one minute you can see me Amanda

00:31:13 --> 00:31:17

who went into hard was surgery the man heard the super tool for

00:31:18 --> 00:31:23

surgery lady later, ha. Finn Amanda hunt Coleman huntin lie

00:31:23 --> 00:31:27

Subhana wa Haleakala, Johan lowfield, macro caught, the Ottawa

00:31:27 --> 00:31:30

Angelica Lou one Kabira.

00:31:32 --> 00:31:35

So, it says whoever is deluded into thinking

00:31:37 --> 00:31:40

that Allah subhanaw taala on the day of judgment will come and it

00:31:40 --> 00:31:46

will be within the recesses of the cloud and the angels with the

00:31:46 --> 00:31:51

meaning of her Newland interCall with the meaning of indwelling and

00:31:51 --> 00:31:55

movement physical movement was surgery that the man had the sofa

00:31:55 --> 00:31:58

to and then you make sudo to this is the one that you think he is

00:31:58 --> 00:32:02

preferred Sajida that he liked, then you have frustrated to

00:32:02 --> 00:32:05

something other than Allah, because those things that you

00:32:05 --> 00:32:12

think about a lot are impossible. And there was a group of heretical

00:32:14 --> 00:32:19

theologians called majeste Sima right who did just that and we

00:32:19 --> 00:32:22

just seem I mean attach seem that she means that you think Allah's

00:32:22 --> 00:32:25

mortality is just him that Allah is a body and he has parts and he

00:32:25 --> 00:32:29

has limbs and and all those sorts of thing. So he said, if that's

00:32:29 --> 00:32:31

what you think then that's not always fun with our that's not

00:32:31 --> 00:32:31

what we know about.

00:32:33 --> 00:32:36

Fitness mammoth bone mill hunting less of higher right because the

00:32:36 --> 00:32:40

cloud is amongst the creations of Allah. What are the food layer for

00:32:40 --> 00:32:44

nofima clubfoot again, the foundational principle, the

00:32:44 --> 00:32:48

creator cannot indwell within the creation, the islands Erica,

00:32:48 --> 00:32:52

anyone can do it. All right, hey, can emit NZ here to add on dedeker

00:32:52 --> 00:32:56

No one can be you know, the way Allah is, you know, it transcends

00:32:56 --> 00:33:03

is beyond this idea of the indwells and things. So there are

00:33:04 --> 00:33:06

I think two other sections will do quickly because they're not that

00:33:06 --> 00:33:09

big. So these are if you have the handout

00:33:13 --> 00:33:17

19 and 20 is the secret conversation and the coming and

00:33:17 --> 00:33:20

then we'll leave the vision the route yet to the next session. So

00:33:20 --> 00:33:20

a bit longer.

00:33:22 --> 00:33:24

So, section 19 is just a liner to

00:33:25 --> 00:33:29

foster and fun Najwa so the Najwa is the inner or secret

00:33:29 --> 00:33:33

conversation called Allah subhana again a verse from the Quran.

00:33:33 --> 00:33:38

Mayor coolamon Najwa Salah satin Illa who are available and then it

00:33:38 --> 00:33:39

goes what

00:33:40 --> 00:33:45

Well I found Mr. Ravi Lahore famous when he left up to me and

00:33:45 --> 00:33:49

so forth. This is from surah Malecon Nazareth Illa over well as

00:33:50 --> 00:33:52

I said this one when I had them in Delhi called axon Illa, who around

00:33:52 --> 00:33:56

a NEMA can sort of image Adela vs seven

00:33:58 --> 00:34:02

mana who and Allah azza wa jal yeah Lemuel Murphy Maknoon is the

00:34:02 --> 00:34:06

law at him. Woman thought it he saw your home in the lady Mogera

00:34:06 --> 00:34:09

when it when it's hot. For now it will be a Shia he whether you're

00:34:09 --> 00:34:13

her Luffy her to Allah vedika or a new one Kabira

00:34:15 --> 00:34:19

so many coolamon Najwa Salah setting there is not a group A

00:34:19 --> 00:34:23

Nedjma like a secret group that's together of three except Allah is

00:34:23 --> 00:34:26

the fourth in LA or literally that's what the verses say

00:34:26 --> 00:34:30

Ilhabela what are some setting illa huwa Sadie so nor a group of

00:34:30 --> 00:34:35

five except that he's deceased, while at NAMM indelicate nor group

00:34:35 --> 00:34:39

smaller than this wala X or or greater than this in Lahoma. Whom

00:34:39 --> 00:34:44

am at can except that he is with them wherever they may be. He says

00:34:44 --> 00:34:48

my no and Allah azza wa jal the meaning is yeah, that Matthew

00:34:48 --> 00:34:51

mcloon is about any him. It means that Allah Subhana Allah is well

00:34:51 --> 00:34:54

acquainted and knows everything that's within their inner parts,

00:34:54 --> 00:34:57

the inner recesses of their hearts man female community, the more at

00:34:57 --> 00:34:58

him what's inside

00:34:59 --> 00:35:00

women

00:35:00 --> 00:35:03

I'm totally sold on Iroko right and that which is of their sort

00:35:03 --> 00:35:08

all of their secrets mean lady majority and whether it's right

00:35:08 --> 00:35:11

without mudra or without him actually physically being sitting

00:35:11 --> 00:35:14

there because when you think over a group of five and there's a six

00:35:14 --> 00:35:17

then he's you know, the six guys over there somewhere. That's not

00:35:17 --> 00:35:18

what it's talking about

00:35:19 --> 00:35:22

whether a squat, right or that he has to come and listen,

00:35:23 --> 00:35:25

specifically to this group of five to hear what's going on.

00:35:27 --> 00:35:32

This is a tab here, right? This is a it's a way of expression. And

00:35:32 --> 00:35:37

it's a very powerful and profound way of expression to instill

00:35:37 --> 00:35:42

within us this meaning Hola, hola, Malcolm, a NEMA Quinto, that Allah

00:35:42 --> 00:35:45

smart Allah is with you wherever you may be. And you also find this

00:35:45 --> 00:35:49

in other verses without quantum Hebrew origin will show you how to

00:35:49 --> 00:35:52

write even if you are in the highest towers. Because from the

00:35:52 --> 00:35:55

human perspective, all of them are like a very high tower, no one can

00:35:55 --> 00:35:59

get to me true if it was a human being, or if I think I'm an

00:35:59 --> 00:36:01

individual, if I mean like a secret conversation, and just two

00:36:01 --> 00:36:04

or three of us, I don't think there's anyone else who can listen

00:36:04 --> 00:36:07

from a human perspective. And that's true. But Allah subhanaw

00:36:07 --> 00:36:10

taala is not human will also want to, because I knew and I did, I

00:36:10 --> 00:36:13

mean and also to other folks on the sheet, a lot of that a whole

00:36:13 --> 00:36:16

call it before the bed allows all those things that are not human.

00:36:17 --> 00:36:22

So it's here in an imminent sense, reminding us that a lot they said

00:36:22 --> 00:36:27

come up with a potty Allah is not like the creative things. The para

00:36:27 --> 00:36:30

dedica you don't want so I know I don't get a share. Allah knows

00:36:30 --> 00:36:34

everything I need is not indwell within them to allow on any kind

00:36:34 --> 00:36:35

of one computer or lobby

00:36:36 --> 00:36:39

transcends all of this. And then the last thing we'll look at

00:36:39 --> 00:36:39

today.

00:36:41 --> 00:36:46

Hello to Isla wotja Allah Buka word Melaku software and software.

00:36:48 --> 00:36:50

This is also referring to the Day of Judgment,

00:36:51 --> 00:36:54

where GIA or Buka will medical software and software as we know

00:36:54 --> 00:36:58

sort of converge. And your Lord came while Malak and the angel

00:36:58 --> 00:37:03

software and software right in rows or in lines. For laws origin

00:37:03 --> 00:37:07

layer to when the MIT fee cutter even meta equity was Sofia

00:37:07 --> 00:37:11

demanded for legal *. So he said certainly at least one

00:37:11 --> 00:37:17

that does not come the day of judgment in the rows or lines of

00:37:19 --> 00:37:22

of the angels on the Day of Judgment. The angels may be like

00:37:22 --> 00:37:26

that, right? How they address it. We can think of that as the angels

00:37:26 --> 00:37:28

but not Allah subhanaw taala for the reasons we mentioned before.

00:37:29 --> 00:37:32

So it's not going to be with the meaning of Lulu interCall have

00:37:32 --> 00:37:36

these within them in dwelling or that he's moving with them. Finn

00:37:36 --> 00:37:40

Allah azza wa jal Yasuko Benavente Okay, Amity Well, it is whoo Maha

00:37:40 --> 00:37:44

Sabha too. I hadn't and I hadn't been alone in my home. fear and

00:37:44 --> 00:37:47

uncertainty Mr. Corbyn minimum while avoiding animal fur in the

00:37:47 --> 00:37:51

form of our border. It's a domino effect. Our laws are lemmas over

00:37:51 --> 00:37:55

the main our main accounting for now Khudiram curato, who led to

00:37:55 --> 00:38:00

Riku Rakuen. Or whenever Han Allah Hala Catan I want them to handle

00:38:00 --> 00:38:06

la Harakat and in IML TV, we met G o o we have info a careful and

00:38:06 --> 00:38:08

healthy thought. What would you tofield

00:38:10 --> 00:38:12

so he said Allah subhanaw taala Yeah, absolutely. And frankly, he

00:38:12 --> 00:38:16

he will determine and divide and make a distinction between his

00:38:16 --> 00:38:22

creation right from usado has a shower from the people of Felicity

00:38:22 --> 00:38:26

and the people of damnation. Well, that is going to Homer hazard and

00:38:26 --> 00:38:30

none of this will keep him busy from the other. He does all this

00:38:30 --> 00:38:33

for the best we can say quite effortlessly doesn't take anything

00:38:33 --> 00:38:36

from the last panel. Better Haroon and Malcolm so he doesn't have to

00:38:36 --> 00:38:40

be indwelling within them. Fiala starting pm on the

00:38:41 --> 00:38:45

in the throes of the asker of the rest of the resurrection when a

00:38:45 --> 00:38:48

poor when minimum or nooners to them proximity when a boarding or

00:38:48 --> 00:38:52

distance from them. Female CORBA well more than a dominating

00:38:52 --> 00:38:54

Mustapha right because when you say newness and proximity and

00:38:54 --> 00:38:57

distance we're talking about physical distance here.

00:38:58 --> 00:39:01

We'll lower them as separate away now we'll be in a hunting and

00:39:01 --> 00:39:03

there is no physical distance between Allah is

00:39:04 --> 00:39:07

between Allah His creation, Allah wa Coleman heavily worried Allah

00:39:07 --> 00:39:11

is closer to you than a carotid artery, right good mechanic, with

00:39:11 --> 00:39:16

so called McCann quartered McKenna means in terms of Jaya in terms of

00:39:17 --> 00:39:18

power and knowledge and

00:39:20 --> 00:39:25

status, not in terms of physical proximity. So that's not that's

00:39:25 --> 00:39:27

not true right now, nor is it ever going to be true

00:39:28 --> 00:39:33

in the future, nor Yeoman pm and or on the Day of Resurrection. For

00:39:33 --> 00:39:36

now, Claudia, right. He's capable of oral things he is omnipotent to

00:39:36 --> 00:39:41

a quadra to who learned to recolor cool, and we can even properly

00:39:41 --> 00:39:47

fathom His podra His omnipotence aumentar Warhammer and whoever is

00:39:47 --> 00:39:51

deluded into thinking en la la halacha that Allah has this type

00:39:51 --> 00:39:55

of physical movement de la Yeoman Tiamat emoji all the help by

00:39:55 --> 00:39:58

coming or going for care for our hospital.

00:39:59 --> 00:39:59

Right

00:40:00 --> 00:40:02

And hear strong language but he says literally this person has a

00:40:02 --> 00:40:05

disbelief. If you actually literally think that Allah moves

00:40:05 --> 00:40:10

back and forth in a physical sense like human beings do then you have

00:40:11 --> 00:40:14

you have ascribed something to Allah subhanaw taala that is

00:40:14 --> 00:40:17

utterly indescribable, you came out of scrape those things to

00:40:17 --> 00:40:19

Allah and that's the type of conference we said and this was

00:40:19 --> 00:40:23

the cover of Satan also. So Satan didn't deny the existence of God

00:40:23 --> 00:40:28

right he denied the justice of God he just denied the idea and so he

00:40:28 --> 00:40:31

had a piece messed up in the attributes of God because when he

00:40:31 --> 00:40:35

said I don't want to prostrate before Adam. Oh, and uh Hi Roman

00:40:35 --> 00:40:38

fella plenty Munakata human team you credited him for me from fire

00:40:38 --> 00:40:41

him from dirt. So he had this justification. But what he was

00:40:41 --> 00:40:42

really saying is

00:40:43 --> 00:40:46

Allah can make a mistake and you made a mistake when you asked me

00:40:46 --> 00:40:51

to prostrate before him. And so that is incompatible with ruble

00:40:51 --> 00:40:55

via right with the issues of sovereignty and Kuva and Ecuador

00:40:55 --> 00:41:00

and QA that we know about Allah subhanho wa Taala who will Utopia

00:41:00 --> 00:41:04

right and also that is the grand tour of all success a lot out of

00:41:04 --> 00:41:09

our element from the mean. So, tomorrow or the next session we

00:41:09 --> 00:41:09

will

00:41:11 --> 00:41:14

get to the further sections and I think we will be done with this

00:41:14 --> 00:41:20

scope this 1/3 of the book initial 1/3 in that within the next two

00:41:20 --> 00:41:22

sessions inshallah if not before that

00:41:23 --> 00:41:25

and then we'll move on to the

00:41:26 --> 00:41:28

spiritual refinement and

00:41:30 --> 00:41:35

discipline and I urge those of us those not those of us sorry, those

00:41:35 --> 00:41:35

of you

00:41:37 --> 00:41:41

who will be continuing to join us or have will be joining a new for

00:41:41 --> 00:41:45

the spiritual refinement section I think it's important that you

00:41:45 --> 00:41:50

watch the the Fida, the Creed aspects because it's well upon

00:41:50 --> 00:41:53

this section, things will be built later on. So if you didn't even if

00:41:53 --> 00:41:55

you watch them already, and you didn't

00:41:56 --> 00:41:59

quite get everything, it's not a bad idea to kind of review it

00:41:59 --> 00:42:02

again, once again, maybe within the interim time period that we'll

00:42:02 --> 00:42:05

have the end of this week and before we start next week,

00:42:05 --> 00:42:06

inshallah so

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