Walead Mosaad – Tafseer & Reflection on the Quran Class 8

Walead Mosaad
AI: Summary ©
The transcript is a jumbled mix of words and phrases, with a focus on the establishment of the sovereignty of Allah and the importance of seeking sincerity in spiritual state. The speakers discuss various topics such as the use of face masks in cases of COVID-19, the use of face masks in cases of COVID-19, and the importance of showing excellence in their practices. The conversation is difficult to follow and appears to be a mix of unrelated and misunderstandings.
AI: Transcript ©
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swing out of 100 a day overnight. I mean Allahumma Salli wa Sallim

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wa Barik I remember she referred to that I mean

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Sophia moving to being a father Hi Janine will say the weather

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together whatever will have million Abdullah while early he

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was hobby he was when he was a reality or when he said he had the

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whole standard disability they will begin Tanaka Mahajan by law

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in a mark in a Hattie her they use it

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for that.

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So Hamdulillah we are just about through the first week long and

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just like that

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a week or a quarter of the month nearly has has passed.

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So, we will be looking at verses from the eighth juice in our

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session in sha Allah and

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corresponding to Surah till our off,

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which is the seventh Surah

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also a makin Surah like Surah Al and am so out of a solid one that

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begin with sword and buckler from Amazon from a new set from either

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someone and harm from an ad off

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from an unfed from Matoba from my Jonas, so out of all of those only

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two are makin and those are Siewert an item that we talked

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about a little bit in the previous session. And sorting out of that

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we will look at the session are we looking at versus beginning with a

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54 from sorted out of a 54 by four

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and the whole data either by name is Shakeology, James Rahim in

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Arabic, Hula, hula, the Holocaust center where he went on the PCT a

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year in from Estonia Ireland OSH Yoshi laden Hurry up visa was

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shumsa Come on our new Duma was a hottie will be m&e la hudco Amor,

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to have our globe would either mean or they will not come to the

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world will hear in your head will monitor the weather to see Roofing

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have divided the slide here whether we will hold

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enough metal oil for evil meaning washing and so on.

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So as we said sorted out off is a makin Surah

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An out of technically means thing that the heights are stemming from

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a high point. And it's named after the people often out off those who

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will be kind of in an in between stage between

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the history of the Reckoning and then the next life before they're

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sent off to either eternal bliss or eternal damnation. So we're not

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looking at those specific verses. But we are also looking here at

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verses that are dealing with

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very fundamental concepts Intel heat, in knowing the Oneness of

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Allah subhanaw taala and that He is the Creator. And

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you know, there's similar accounts in like the book of Genesis in the

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Bible. So this is sort of our Genesis, so to speak. And this is

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where a lot Halltown it says

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your Lord his God,

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Who created the heavens and earth in six days and then established

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himself on the throne. He makes the night cover the day in Swift

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pursuit. He created the sun, moon and stars to be subservient to his

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command. All creation command belongs to him, exalted Deckard

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Lord of All the Worlds call on your Lord humbly and privately he

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does not like those who exceed his bounds. Do not corrupt the earth

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after has been set, right, calling him fearing and hoping the mercy

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of God is close to those who do good.

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So

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in the law, common law, your Lord is a lost love as your Lord is

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Allah. And the word Rob, as we might have explained before, is

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the one who is incomplete sovereignty has control of over

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all the affairs affairs of whatever particular thing. So if

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we say, if we're using the Darfur construct, if we say Robin bait or

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open men's when we say the Lord of the house of the Lord of the home,

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then it means very specifically not

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a totality of Lordship, but just in a specific thing. And that if

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we say I'm Rob, right, or Robben Island or buco, that means in

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totality and that can only belong to

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Allah subhanaw taala.

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And then, the next part of the verse is kind of explains why is

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he done all right?

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Unless the Holocaust survivor 31 other

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faiths 30 a year. So the one who created the heavens and the earth

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in six days. So we see this,

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this phrase a lot in the Quran, somehow it went up. And this is

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from in terms of externally what we can see a CMOS, the heavens and

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the earth, but it also means everything they're in. And it also

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means those things that cannot be seen. So it also talks about the

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unseen realm. And there is some difference of opinion amongst the

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other map by what was created first. So there's some I want to

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point out here as we're talking about the universe, as we know it,

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and that includes the earth that includes the planets, that

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includes the sun and the moon, as is mentioned later in the verse,

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What about, and that's of Ireland and monk, right? Ireland will work

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on the shahada, that which can be seen.

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What about from the men who talked about things of the unseen realm,

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like having an like, Paradise and * and the angels? So there's

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some key left about that some of them said, the angels were already

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created, and they witnessed the creation of the heavens and the

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earth. And others said, No, not necessarily. So Well, Adam, that

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which is muscadine, who it's an important thing to know, that

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which we don't have a specific nos, which means a specific a and

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local, and that's quite clear in what it means, or from the Hadith

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that tells us this is the way it is in the unseen realm, then

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the

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kind of most appropriate

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approach to that is something called a deadlock of a network of

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means we don't need certainly have to have an opinion about it. Since

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Allah subhanaw taala did not inform us one way or the other,

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then I need not feel pressured, in terms of my creed and my theology

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and what I believe and don't believe, to have a particular

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opinion about it. So Allah salva is not going to ask us where the

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angels created before the summer went up, before the sun and the

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moon or they they come after the sun and the moon, I thought of a

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lot of a lot of means. I suspend judgment, I don't have

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something specific about that. Maybe some of the individual

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Muslims, some of the LDS, I was found out that he actually flew

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Derek, you can unveil some of those secrets to them. But even in

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that case, it does not become incumbent upon other people to

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accept that particular it's only if you have a very happy moment,

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our Muslim so just in the right of the one where these things have

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been unveiled to them, then they may choose to, to accept that and

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believe that and they may even speak about it that's somehow

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done. But it doesn't certainly become binding upon everybody

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else. So thing that becomes binding upon Us, my father, Mina

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Kitab, Lucinda.

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That which is clear. And

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with the preponderance of the qualified interpreters or which is

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clear on its own,

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I must not So Sally then all of that becomes binding upon Us. And

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this is how kind of our method of authoritative transmission and

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interpretation works within our tradition. So in Arabic Mallanna,

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the Halacha semi YT when Alda, the created the heavens and the earth

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v 6:30am. In six days, here's another point. So six days since

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there was no sun and there was no moon,

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what type of day is it because we know the day. For example, today

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on earth here 24 hour day, roughly the circumference of the globe is

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about 24,000 miles, and the earth is spinning on its axis about 1000

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miles per hour, and hence we get to 24 hours in the day.

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But if there was no earth, and there was no sun, and there was no

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moon, and there was no universe and space and celestial orbits and

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all that sort of thing, then what type of day was it? So some of

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them said the day was like a day of the afternoon and today in the

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Astra get Elfi sanity method doing in another verse. When they around

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like as the Senate they met are doing that a day with a law is

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like 1000 years

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of

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of yours. So like 1000 years of yours, of the of the days here, so

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some of them said that means 6000 years. And that is a opinion, not

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the opinion. Others have said no. It's like a day that we have. So

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even though there wasn't a 24 hour day yet, but it was equivalent to

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what would you consider to be a 24 hour day? But that's probably not

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the main question. Or the main point of the six days the the more

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pressing issue is why six days is it doesn't last month.

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product is all done yet and it's all a shake and you could add a

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whole conveyor who isn't a loved one that says about himself and

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want something to be, he says Be and it is, was with getting that

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being that caffeine well known and everything that is is between the

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caffeine the noon, all he has to say coin fair coin. This is true.

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So they said if Allah Allah so we'll then so desired, he would

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have created the heavens and the earth in an instant,

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in an instant, just like you can take away in an instant he can

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create it in instant. And so if Allah Sangha did not create it in

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an instant, then there has to be a reason. And that reason,

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especially if Allah smart Allah is informing us that he created in

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six days, right, he need not have revealed that in the Quran.

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In other words, that's something that

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is something that didn't have to be revealed. Last one, I could

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have stuff that we had the ship. In other words, he kept it to

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himself. And there are many secrets of the universe that we

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don't know. But since Allah, Allah chose to reveal it to us, then

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that means there is a hikma there is a wisdom and something we

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should get from it something we should ponder about it. And they

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said that the thing or one of the points of assumed mentioned is

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that ingredient in six days, it's teaching us something about

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do doing things in degrees, and doing things that are part of an

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overall journey. And being patient with things and

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tangible further into here and looking at The Quadra Ilya here

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looking at the the the grand myths and the awesomeness of the divine

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will and the divine power, that he can create an instant or you can

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create it in the days and so forth. And that means the way that

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everything is is there intentionally. Or last one I

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thought it did it all intentionally, and he did it

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willfully and purposefully and full of wisdom. So there is a

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secret there is a similar to the six days that Allah created the

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heavens and the earth, and everything contained within it. V

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city a year. So Mr. Raja Allagash

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for Mr. Whelan, OSH, we see this phrase a couple other times in the

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Quran.

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Rama Asha stoer.

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Alon Rahman, one of the names of Allah subhanaw taala properties

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added options though. translating these two words is difficult. So

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there's sdwa And then there's a large so let's talk about it out

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first. So allow sometimes is

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translated as thrown

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and it can mean thrown. It can mean

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the place where the kings are king would rest even like a bed. When

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Sulaiman said to

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his

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his father was not killed with the harsher talking about the Queen of

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Sheba.

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And then how her arch right? It was brought in an instant from

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where she was in Yemen, to Sulaiman Ali Salam Nakoula Asha so

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you know, disguise her option so she comes in and she will see it

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and then she'll recognize it is this your OSH

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here in the Quranic language speaking specifically about Allah

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subhanaw taala they all agree, Darla that that I've shaped my

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flock that arch is something created it's a creative thing.

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The and that we don't know what it is.

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So then we come to the word the verb that's applying to a thermos

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Stella Allen OSH is still out of the house. So this we're

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istilah can mean rest upon it can mean established.

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is still wet, you know, we talked about the line of the equator is

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called hostile is the word in Arabic same word. So, Minister Li,

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so something that is balanced or something that is central or

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something that is

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a mediate between two things. So how does that apply when we talked

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about the last 12 hours, so Miss Stella that option? Well, when we

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interpret these type of verses, there's a particular methodology.

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So, we know and we talked about this, I believe in the previous

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session, about the things that Allah is not and cannot be for

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searching in an absolute sense. So last modified, I cannot be like

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the creative beings. So he is completely different from creative

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beings. What do creative beings have

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They have size, and they take up space. And they have a direction.

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They have size, they take up space, and they have a direction.

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So can that apply to a lot of that, and it's particularly

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versatile how we interpret it, certainly not. So full Mustela and

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also giving me the other can be,

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vote for McCain. Vote for McCain means it's a it's a preposition

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that has a meaning of McCain. So it's not a thought for Kevin has

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the meaning of such, it means that it's upon something. So you can be

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upon something physically or you can be upon something

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metaphorically. So to say that Allah subhanaw taala is somehow

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upon a creative thing, physically, and this greater thing has a

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direction and has a place and the can and perhaps even takes up

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space, we are limited by the code not in the observed world, but in

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the unobserved world, then that would be impossible for us Python.

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So what did the early Muslims do when they read verses like this?

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In fact, Imam Malik, he was approached about not this verse,

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but the other verse, I talked about our recommended answer

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store. And so this man came to him and many of you might have heard

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the story already. And he said, you know, what's that mean? I

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don't know how to store

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in America responded to him in this way. He said,

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it's the white woman who

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is the white woman woman. In other words, this word is too wet to be

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established. But something interesting about something we

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know what that means.

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And then the next part, he said, There's tuber variations or

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narrations of where he said, one is more sound than the other

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according to what I've heard, which is this one. Well, careful

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with a Roma cool. And the other narration, one careful, they will

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match who will pay for my tool? So very lahmacun would mean and the

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cave in other words, the modality how does that apply to Allah sdwa

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and ash and apply to Allah subhanaw taala. He said through my

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pool, later, my phone means it's not something the rational mind

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can arrive to an answer my phone from the Atlantic, and in the

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other narration module will be unknown. So similar meanings

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whatsoever, I'm beta,

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also, Allahu Bayda. And asking about this is a beta, asking about

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this particular thing, trying to get to the meaning of something

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that could be from an ethic with a shabby head, I attempt to show you

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that means it's not 100% clear, it's an ambiguous verse. That

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doesn't mean it's not without meaning, it has a meaning. But it

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has a meaning that Allah subhanaw taala chose out of his wisdom, not

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to make apparently clear in its meaning. So the early Muslims who

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we call a self, like the pious predecessors, which included a

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time of the Sahaba, and those after them, and up to the time of

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the Musa had emails like Imam radical Shafi, they would say

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middle and Aya come and yet we're not we will be Hakim. And yet,

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they would say we believe in the verse as it comes. And whatever it

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says it's true, and we don't need not know the exact details. So

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they didn't talk about how to use that in my jazz. They didn't say

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is that understood literally years of innocent marriage,

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metaphorically, that didn't interrupt the conversation. Later

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on. Two centuries later, people started talking about was that

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literally or images is that how quickly or in other words,

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literally allows you still aren't an absolute, he's like sitting

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somehow. And then an automat? Especially the argument of

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theology said, No, that's impossible, we already determined

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that last half hour Lisa can be cliche or some of us will see it

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as the energy how Alan McCann

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while hajima you know, all those things are impossible,

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conceptually logically impossible for a long time. So, they said

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then we, we understood this is the where to be something more likely.

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metaphorical. So that is the word could be is the word and more.

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Right? It's the word of the sovereignty and an arch and we can

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understand the arch also in sort of a metaphorical way even though

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it's a creative thing. So Allah has sovereignty, then

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was firmly established over all that he created. So layer to

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Harlequin with a harlequin a whether it's going to second

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elaborate tariki with a skinny Yeah, nothing moves in the island

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or with our limb or Island mean, nothing moves in the world runs a

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different world, except by Allah's Leave, by his a rather by his will

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by his quadra, by in alliances or in accordance or agreement with

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his aim with his knowledge.

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And so that is the wet

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world cuckoo, right? That is the where are the establishment of the

00:19:55 --> 00:19:58

bulk of the sovereignty of Allah subhanaw taala. So they said

00:19:58 --> 00:19:59

that's a possible

00:20:00 --> 00:20:05

interpretation. So either we look at it as my rookie manager at we

00:20:05 --> 00:20:09

believe in what, what it means, but we know Nephele for her own

00:20:09 --> 00:20:10

Nafion manner.

00:20:12 --> 00:20:16

So it's not literal, can't be the rollos we ascribe to a loss of out

00:20:16 --> 00:20:21

of that which is not ascribable to him. Or we understand in

00:20:21 --> 00:20:24

metaphorical sense whatever the case may be. It's almost similar

00:20:24 --> 00:20:28

ash you'll she laid in the house your global who has isa here's an

00:20:28 --> 00:20:32

example of kind of the eloquence the whole Quran is eloquent but

00:20:32 --> 00:20:37

here's kind of an easy example to point out you'll see Leyland so in

00:20:37 --> 00:20:38

the translation

00:20:39 --> 00:20:46

he said it makes the night cover the day in Swift pursuit. So

00:20:47 --> 00:20:53

unless you again Yoshi lay means to cover so we know that as the

00:20:53 --> 00:20:58

day descends into tonight and enlighten sense today. So the

00:20:58 --> 00:20:59

metaphor here is like

00:21:00 --> 00:21:05

a global who has FIFA right is seeking or pursuing so it's like

00:21:05 --> 00:21:08

the day pursues the night and the Microsoft's the day in the way

00:21:08 --> 00:21:12

that it comes immediately after you know so the day fades into the

00:21:12 --> 00:21:16

night and then the night fades into the day and so what describes

00:21:16 --> 00:21:20

it this way your global you only seeks Him so it's personification

00:21:20 --> 00:21:22

in the sense so it's perfect personifying

00:21:25 --> 00:21:30

the the lane right now who yet look, and now hahaha. So, the

00:21:30 --> 00:21:34

night is pursuing the day and you can also understand all around

00:21:34 --> 00:21:38

that today is pursuing the night he said, you know, the whole salad

00:21:38 --> 00:21:39

sheet means to pursuit

00:21:41 --> 00:21:45

having to say here swiftly or, or in,

00:21:47 --> 00:21:48

you know, in

00:21:51 --> 00:21:55

exhaustingly, in with a sense of urgency perhaps you can say hi

00:21:55 --> 00:22:01

FIFA was shumsa when Kamado nujoma moussaka writing the emery and

00:22:01 --> 00:22:05

Allah also created the chanson newcomer, the sun, the moon, and

00:22:05 --> 00:22:10

the stars Musa karate. So, it had it had at the sphere, subservient,

00:22:10 --> 00:22:16

the emery here to the armor to the Command of Allah subhanaw taala

00:22:16 --> 00:22:16

had

00:22:18 --> 00:22:24

level Hankou while M, Tanaka la, la will Franco well. This also is

00:22:24 --> 00:22:28

a very important, one of the most important or very important

00:22:29 --> 00:22:33

meaning in this particular verse, and it's only three words part of

00:22:33 --> 00:22:36

the verse that will circle when I'm So,

00:22:39 --> 00:22:43

Dr. Robin Have you need to see translate as level

00:22:47 --> 00:22:50

all creation and command belong to Him.

00:22:51 --> 00:22:56

So that means the two different things and help creation is

00:22:56 --> 00:22:57

something and in

00:22:59 --> 00:23:01

His command is something else. So

00:23:03 --> 00:23:07

what is the difference? Doesn't he command the creation? And doesn't

00:23:07 --> 00:23:09

he command the question to be but then there are two different

00:23:09 --> 00:23:14

things. So when finally you can say is the recipient

00:23:16 --> 00:23:20

of the ummah of the command. So then what is the armor? The armor

00:23:20 --> 00:23:25

is one of the attributes of Allah subhanaw taala. So, it is not the

00:23:25 --> 00:23:26

same as the hug,

00:23:27 --> 00:23:32

a hug to separate the hunt for the creation of Allah tells I think

00:23:32 --> 00:23:38

one fair coin so what is the whole who Ocula mukaan be that is the

00:23:38 --> 00:23:43

then Fe Akun the Hulk then that's creation the second part, con

00:23:43 --> 00:23:48

Amarula fair cool. Again, it'll get in it and then they will think

00:23:48 --> 00:23:52

that they were then that is the hug. So Allah subhanaw taala

00:23:52 --> 00:23:59

commands, and he also has the creation belongs to him. So by his

00:23:59 --> 00:24:04

timeless eternal attributes amongst them being speech, that we

00:24:04 --> 00:24:08

can say is realized via the AMA, via the command he says Be and it

00:24:08 --> 00:24:14

is the whole family Welcome to America Allahu Akbar Al Amin, WA

00:24:15 --> 00:24:15

Allah,

00:24:16 --> 00:24:21

Allah Most High or Allah lust, Robert Allen. Exalted he says,

00:24:21 --> 00:24:26

exalted be God, Lord of All the Worlds

00:24:39 --> 00:24:45

so this verse, to reiterate, it establishes what we call the

00:24:45 --> 00:24:50

Rubia. The absolute Lordship and sovereignty of Allah subhanaw

00:24:50 --> 00:24:53

taala over all of creation as some random of who will be.

00:24:55 --> 00:24:59

And that means that which is on our part is

00:25:00 --> 00:25:05

Under who the, to establish our servitude or subservience to Allah

00:25:05 --> 00:25:09

subhanaw taala. And those two things go hand in hand. So that

00:25:09 --> 00:25:12

will help one um, so if we belong to him, and then He commands us

00:25:12 --> 00:25:16

then also our reaction, or imbibing that command or

00:25:16 --> 00:25:18

fulfilling that command and I'm saying with a lot of prohibition,

00:25:18 --> 00:25:22

which are the two sets, two sides of the canal, and amount of money

00:25:22 --> 00:25:25

and the Hayes understood proposition also as part of that,

00:25:26 --> 00:25:31

that will focus on finding the right to be true service to

00:25:31 --> 00:25:31

Alaska.

00:25:33 --> 00:25:37

And then the next verse kind of implies this right so when it says

00:25:37 --> 00:25:38

further when I'm back home

00:25:40 --> 00:25:44

to the one we'll have here in now, who do you have more tidying, so

00:25:44 --> 00:25:47

it shows an example of the type of

00:25:48 --> 00:25:53

stance we should have towards the liberal via the Lordship and

00:25:53 --> 00:25:55

sovereignty of Allah subhanaw taala which in turn on our part is

00:25:55 --> 00:25:59

or Buddha Yeah. So we are servants of Allah. So how do we call upon

00:25:59 --> 00:26:02

Him? This is what the verses were telling us are there Odell

00:26:02 --> 00:26:04

Beckham, the other one was Sophia,

00:26:06 --> 00:26:11

call on your Lord humbly and privately and now now you have one

00:26:11 --> 00:26:15

more to do and he does not like those who exceed and more Teddy

00:26:16 --> 00:26:23

write in an atty that someone who exceeds limits exceeds bounds. So

00:26:23 --> 00:26:25

what is this other one will Hosea

00:26:26 --> 00:26:31

Fedora as a translator translate as humbly means

00:26:33 --> 00:26:35

to seek ALLAH subhanaw taala

00:26:36 --> 00:26:42

fervently sincerely. So, this is a state of the Balton how we go

00:26:42 --> 00:26:44

about seek the other one.

00:26:46 --> 00:26:51

And there are many there are etiquettes associated with a dua

00:26:51 --> 00:26:53

supplication. And

00:26:54 --> 00:26:57

Allah sorta indicates there are a dab associated because the end of

00:26:57 --> 00:27:02

the verse in Allah Allah, you have good water Dean. So there is a

00:27:02 --> 00:27:10

right way to do the DUA, and perhaps a wrong way. So the bottom

00:27:10 --> 00:27:14

is the third door. Right? So the inner aspect How should you be in

00:27:14 --> 00:27:17

terms of your spiritual state multiple doors, right, and then

00:27:17 --> 00:27:22

we'll talk about where is one who is doing it sincerely, fervently

00:27:24 --> 00:27:25

passionately, perhaps,

00:27:27 --> 00:27:29

seeking the pleasure of Allah subhanaw taala

00:27:31 --> 00:27:34

or more for women in Asia in Allah subhanaw taala, they also move

00:27:34 --> 00:27:37

forward with them and each other so powerfully than each other

00:27:37 --> 00:27:40

means that you leave complete agency with Allah subhanaw taala

00:27:40 --> 00:27:43

or you entrust, let's say, a better way, you entrust the loss

00:27:43 --> 00:27:49

of Allah in the matter. And in the time, of when and how this

00:27:49 --> 00:27:52

supplication you have is to be answered,

00:27:53 --> 00:27:57

in the matter, in the time of how this obligation is to be answered.

00:27:59 --> 00:28:01

In the amount of time supposed to be answered. So.

00:28:05 --> 00:28:08

That's from the Observatoire. And then Coffea,

00:28:09 --> 00:28:11

hopefully a means

00:28:12 --> 00:28:16

it can mean a couple of things, it could mean mean mean extra fat,

00:28:16 --> 00:28:20

which could mean subtly, it can mean privately, as the translator

00:28:20 --> 00:28:25

said, it could all and this seems like a void, right? The outer like

00:28:25 --> 00:28:29

how do you ask a lot outwardly, but it also can be an indication

00:28:29 --> 00:28:33

to the bottom to the to the inner aspect, the only hopefully attend

00:28:33 --> 00:28:38

one of the Hadith, the promise I send them that he was one time

00:28:38 --> 00:28:41

supplicating and someone was kind of repeating or seeing in the

00:28:41 --> 00:28:45

background very loudly. And the problem so I said I'm kind of

00:28:45 --> 00:28:50

rebuke them and he said, Nothing lateral Assam whenever you are not

00:28:50 --> 00:28:54

calling on someone who can't hear or is not present. So you don't

00:28:54 --> 00:29:00

have to, you know, be loud in the way that you qualify. Allah

00:29:00 --> 00:29:03

subhanaw taala and that gets to the last part of that verse in

00:29:03 --> 00:29:06

Allah, Allah you have been martyred in KFA Hakuna gave her

00:29:06 --> 00:29:07

the golden MRTT. And

00:29:08 --> 00:29:12

how could you exceed limits with your DUA? Well, one of the way the

00:29:12 --> 00:29:18

outward way is, they said at the kennel of, you know, to try to say

00:29:18 --> 00:29:21

things that are very rhyming and sound very eloquent.

00:29:22 --> 00:29:26

Not that that's wrong in of itself, but the kind of Luffy

00:29:26 --> 00:29:29

Danica right to do that in a manner that is

00:29:31 --> 00:29:31

a,

00:29:33 --> 00:29:37

like a sort of posturing and just so that it can sound nice and

00:29:37 --> 00:29:40

people could say behind you and mean in a loud voice and, you

00:29:40 --> 00:29:44

know, become sort of just the whole exercise in posturing and

00:29:44 --> 00:29:47

there's a lot of pretense about that. Had them in an athlete that

00:29:49 --> 00:29:53

you know, this is a wise way of transgressing, going beyond limits

00:29:53 --> 00:29:56

into the law in the outward sense. What about the inward sense

00:29:58 --> 00:29:59

to be, which I consulted

00:30:00 --> 00:30:03

Before looking at today, so that there was one of the side of

00:30:03 --> 00:30:08

England when he's heard his son say, your Allah give me placing

00:30:08 --> 00:30:11

agenda and I want the white Palace to the right agenda, that specific

00:30:11 --> 00:30:12

one, please give me that.

00:30:14 --> 00:30:15

And he said, Yeah, Rene,

00:30:17 --> 00:30:19

it's enough that you ask a lot more than the agenda. Are you

00:30:19 --> 00:30:22

ready to come in? And now, it's enough that you ask what's more

00:30:22 --> 00:30:27

valid to keep? To put you into paradise? And to keep you away

00:30:27 --> 00:30:31

from the fire? Yeah, and it is very sort of specific things that

00:30:31 --> 00:30:34

you ask, it's always best to ask in the manner that the Prophet SAW

00:30:34 --> 00:30:38

Selim asked. And then mountain province also asked was

00:30:39 --> 00:30:41

the comprehensive sort of

00:30:42 --> 00:30:46

Aloma attina for dunya hasnat and Filati, Hassan and watin, either

00:30:46 --> 00:30:50

not a lot, give us the good of this life and the good of the next

00:30:50 --> 00:30:53

book, they not have a lot and a very limited knowledge and keep us

00:30:53 --> 00:30:57

away from the hellfire. Because that's part of the attitude, as we

00:30:57 --> 00:31:00

said, of the fleet of leaving the answer with Allah subhanaw taala,

00:31:00 --> 00:31:03

when you become very specific about something that you asked

00:31:03 --> 00:31:08

for, there is an air of arrogance in that and an air of almost

00:31:08 --> 00:31:12

accusation, accusing Allah that he doesn't know what's best for you.

00:31:13 --> 00:31:17

And so you have to very specifically say, you know, I want

00:31:17 --> 00:31:19

12345 Because I know that's what's best for me.

00:31:20 --> 00:31:25

Well, Heather, Jonnie UniFi. Are you an athlete athlete? And that

00:31:25 --> 00:31:29

goes against or contradicts the idea of the freedom of interesting

00:31:29 --> 00:31:30

Allah with the answer.

00:31:31 --> 00:31:35

Are there only a statue of an apple? This is a promise from

00:31:35 --> 00:31:38

Allah subhanaw taala they're only a statue Blackall call upon me, I

00:31:38 --> 00:31:41

will answer you. So leave it to the last one, to answer in the way

00:31:42 --> 00:31:45

that he deems most appropriate for you, which could be one of three

00:31:45 --> 00:31:48

things he can give you to you in the way that you asked that's

00:31:48 --> 00:31:55

possibility. Or he can give it to you later, or in a better way than

00:31:55 --> 00:31:58

you asked for a different way that's best for you. Oh, you're

00:31:58 --> 00:32:00

the federal 100 national or you can keep it for you to the next

00:32:00 --> 00:32:04

life, which is actually the best outcome. Because anything the next

00:32:04 --> 00:32:07

life will be way better than this life will feel to hieromartyr

00:32:07 --> 00:32:11

Right, and the extra is better and longer. So there's no comparison

00:32:11 --> 00:32:14

between acciara and between dunya and extra, so it's even good for

00:32:14 --> 00:32:17

you to have it to the XLR. So here's why it's not answered in

00:32:17 --> 00:32:20

this life, don't lose hope. Perhaps the last one with that is

00:32:20 --> 00:32:22

keeping it for you in the next slide. So he is answering your

00:32:22 --> 00:32:23

block.

00:32:24 --> 00:32:27

And it should not be a reason to have

00:32:29 --> 00:32:34

to loop right have despair that Allah is answering your door. So

00:32:34 --> 00:32:39

the reason we're here so humbly and always the way of the Prophet

00:32:39 --> 00:32:42

SAW Selim was the best way so ask in the way that the prophets I

00:32:42 --> 00:32:47

seldom asked inshallah to whom we know more than in Allah No, no,

00:32:47 --> 00:32:50

you have been watered in Allah does not like those who exceed

00:32:51 --> 00:32:55

balance. And then the last verse that will look at whether to sit

00:32:55 --> 00:32:58

in front of the bow that is like yeah, whether we will hold on with

00:32:58 --> 00:33:01

Allah in the aftermath of life but even more Sunni and

00:33:05 --> 00:33:09

do not corrupt the earth after his pin sets, right? When was it set

00:33:09 --> 00:33:12

right? In the very beginning here in Alabama law now the Halacha

00:33:12 --> 00:33:15

similar to another he said that he uh, yeah, Allah created the

00:33:15 --> 00:33:19

heavens and the earth in the most perfect way in six days for you.

00:33:19 --> 00:33:22

Right? And he made this clear of the sun and the moon and

00:33:23 --> 00:33:26

everything operates in a perfect order. You know, the cosmic order

00:33:26 --> 00:33:30

is perfect, there's nothing wrong with it. There's nothing outside

00:33:30 --> 00:33:34

of of any limits and it works perfectly to sustain life on this

00:33:34 --> 00:33:37

planet and for people to know their lord is that nothing about

00:33:37 --> 00:33:41

has to be changed. So let us see the weather to see no fill out the

00:33:41 --> 00:33:45

data is sloppy, so do not corrupt. How does one corrupt they said,

00:33:46 --> 00:33:49

You can corrupt also outwardly or inwardly? What's the outward

00:33:49 --> 00:33:54

corruption to usurp the Earth's resources to abuse it. The

00:33:54 --> 00:33:58

province I sent him you know, always extolled the Sahaba to only

00:33:58 --> 00:34:00

take from Earth's resources what they need when a contractor and

00:34:00 --> 00:34:05

arranger right is famous Hadith. Even if you're on a running river,

00:34:05 --> 00:34:06

you only take what you need.

00:34:08 --> 00:34:09

So,

00:34:10 --> 00:34:14

you know, that means not to destroy life on the earth not to

00:34:14 --> 00:34:19

make species extinct, not to overfish fish populations in the

00:34:19 --> 00:34:24

ocean, not to deplete the ozone layer, not to contribute to the

00:34:24 --> 00:34:25

overall malaise and

00:34:26 --> 00:34:30

destruction of the Earth's natural resources as we are doing now.

00:34:30 --> 00:34:36

This is a type of if said whether to sue fill of the body of slack

00:34:36 --> 00:34:41

so don't after it's been made, after the slack after Allah has

00:34:41 --> 00:34:44

rectified and made it perfect for you do not ruin it. That's from my

00:34:44 --> 00:34:48

outward sense, and then inwardly, do not make have said do not

00:34:48 --> 00:34:51

corrupted by your sins by transgressing against Allah

00:34:51 --> 00:34:56

subhanaw taala by walking on the earth on the earth hotly and

00:34:56 --> 00:34:57

arrogantly and

00:34:59 --> 00:34:59

as if we

00:35:00 --> 00:35:04

own it as if we it's there merely for our disposal to abuse in any

00:35:04 --> 00:35:07

way. And so, you know, walking on Earth quarterly, you know,

00:35:09 --> 00:35:14

lay your uniform in Aldi or Lulu on one or the one one as I said,

00:35:15 --> 00:35:18

so we don't want a new one as I said, we don't want to walk on

00:35:18 --> 00:35:20

Earth arrogantly and healthily nor do we want

00:35:22 --> 00:35:26

for said right we don't want to corrupt the earth so we can

00:35:26 --> 00:35:30

corrupt the earth with our sins Vahagn for several free battery

00:35:30 --> 00:35:36

one battery, we make us a bad alienness so to cause us to feel

00:35:36 --> 00:35:39

better your battery's gonna cassava customer alienness. So

00:35:39 --> 00:35:43

corruption has shown as manifested, be my customer by that

00:35:43 --> 00:35:44

which

00:35:46 --> 00:35:50

the people have reaped that which were they have sold upon the

00:35:50 --> 00:35:54

earth, then there the facade comes out so facade can come out in

00:35:54 --> 00:35:57

other ways, like this pandemic, like

00:35:58 --> 00:36:03

you know, wildfires in Australia and depletion. These can also be

00:36:04 --> 00:36:08

divine responses to the facade within our hearts, the corruption

00:36:08 --> 00:36:12

within our hearts. So last fall found admonishes us that to sit in

00:36:12 --> 00:36:17

front of the bounded Slavia with Rahu how phenoix tama and seek him

00:36:17 --> 00:36:20

call upon Him how often with Omaha. So how often

00:36:22 --> 00:36:27

in fear of Allah subhanaw taala inhaber in reverence of the last

00:36:27 --> 00:36:31

battle Fattah, even in fear of the consequences of wrong actions.

00:36:31 --> 00:36:36

Welcome I'm Tom on funeral committee, so Tama means hopeful

00:36:36 --> 00:36:36

or seeking

00:36:39 --> 00:36:39

His mercy

00:36:41 --> 00:36:45

and where's this mercy to be found in Rahmatullah Kalibo Minh and

00:36:45 --> 00:36:46

mercy Nene?

00:36:48 --> 00:36:51

Even with moxie, so the Rama of Allah subhanaw taala is close to

00:36:51 --> 00:36:59

whom from those who practice SN and what is SN? It's why you have

00:36:59 --> 00:37:01

to read the Quran and Sunnah together and all kind of explains

00:37:01 --> 00:37:04

everything. When we looked at the hadith of Sn of the Prophet SAW

00:37:04 --> 00:37:08

Selim, when he was asked about snsi Jibreel he said that sad and

00:37:08 --> 00:37:11

terrible the luck and the katana have no control over now we like

00:37:12 --> 00:37:14

to worship Allah subhanaw taala as if you see him and if you don't

00:37:14 --> 00:37:17

see him know that he sees you. So it is moral excellence. It's

00:37:17 --> 00:37:20

ethical excellence. It's not just doing the ritual aspects of Islam,

00:37:20 --> 00:37:26

but it's imbibing it in every one of your life and everyone every

00:37:26 --> 00:37:30

one of your breaths of your life, in your second thing of how to get

00:37:30 --> 00:37:33

right when you are still when you are moving, when you are sleeping,

00:37:33 --> 00:37:36

when you are awake, when you are dealing with others when you are

00:37:36 --> 00:37:41

alone. So they said it's supposed to permeate all of that, that

00:37:41 --> 00:37:45

we'll look at and the kuthodaw worship Allah subhanaw taala as if

00:37:45 --> 00:37:49

you see him and know that if you cannot see Him, you're not at that

00:37:49 --> 00:37:54

level. Know that he sees you. So at least contend with the earth

00:37:54 --> 00:37:58

vigilantly right self vigilance first, watch what you do for

00:37:58 --> 00:38:02

yourself or to yourself. And then watch what you do to others and

00:38:02 --> 00:38:05

know that Allah subhanaw taala is ever watching and ever aware of

00:38:05 --> 00:38:06

all that we do.

00:38:08 --> 00:38:11

So seek the last one without a call from Allah say give her day

00:38:11 --> 00:38:15

and resent agenda hate life, you know to be balanced between hope

00:38:16 --> 00:38:20

and fear. Like the two wings of a bird that stays stable are the two

00:38:20 --> 00:38:25

sides of the scale and traditional scale incremental life Lieberman

00:38:25 --> 00:38:28

and mercy and the mercy of Allah sometimes those were those is

00:38:28 --> 00:38:33

close to those is never too far away from those who are practicing

00:38:33 --> 00:38:38

SN because your practice of Sn of this moral ethical excellence is a

00:38:38 --> 00:38:41

sign of Allah's Mercy it's a sign that lots of other has certainly

00:38:41 --> 00:38:45

been merciful with you because he facilitated that for you and made

00:38:45 --> 00:38:47

it easy for you and lead you to that way

00:38:48 --> 00:38:51

along with the either Ireland or Ireland or how do they mean so we

00:38:51 --> 00:38:56

will stop here and sha Allah Alcala fuchal masala also got it

00:38:56 --> 00:38:58

Have you considered on your John the milling machine or John

00:38:58 --> 00:39:03

limited what we mean by John limb and Anwar? I mean,

00:39:04 --> 00:39:08

we're John Domina. McConnell have been recognized along give all of

00:39:08 --> 00:39:11

that to us. May we seek into the run off yeah,

00:39:12 --> 00:39:17

we're seeking porphyrin with tama is Anita other watercolor fuchal

00:39:18 --> 00:39:20

with Santa Monica rahmatullahi wa barakaatuh.

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