Walead Mosaad – Tafseer & Reflection on the Quran Class 8

Walead Mosaad
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The transcript is a jumbled mix of words and phrases, with a focus on the establishment of the sovereignty of Allah and the importance of seeking sincerity in spiritual state. The speakers discuss various topics such as the use of face masks in cases of COVID-19, the use of face masks in cases of COVID-19, and the importance of showing excellence in their practices. The conversation is difficult to follow and appears to be a mix of unrelated and misunderstandings.

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			swing out of 100 a day overnight.
I mean Allahumma Salli wa Sallim
		
00:00:10 --> 00:00:14
			wa Barik I remember she referred
to that I mean
		
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			Sophia moving to being a father Hi
Janine will say the weather
		
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			together whatever will have
million Abdullah while early he
		
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			was hobby he was when he was a
reality or when he said he had the
		
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			whole standard disability they
will begin Tanaka Mahajan by law
		
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			in a mark in a Hattie her they use
it
		
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			for that.
		
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			So Hamdulillah we are just about
through the first week long and
		
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			just like that
		
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			a week or a quarter of the month
nearly has has passed.
		
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			So, we will be looking at verses
from the eighth juice in our
		
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			session in sha Allah and
		
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			corresponding to Surah till our
off,
		
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			which is the seventh Surah
		
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			also a makin Surah like Surah Al
and am so out of a solid one that
		
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			begin with sword and buckler from
Amazon from a new set from either
		
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			someone and harm from an ad off
		
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			from an unfed from Matoba from my
Jonas, so out of all of those only
		
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			two are makin and those are
Siewert an item that we talked
		
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			about a little bit in the previous
session. And sorting out of that
		
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			we will look at the session are we
looking at versus beginning with a
		
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			54 from sorted out of a 54 by four
		
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			and the whole data either by name
is Shakeology, James Rahim in
		
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			Arabic, Hula, hula, the Holocaust
center where he went on the PCT a
		
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			year in from Estonia Ireland OSH
Yoshi laden Hurry up visa was
		
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			shumsa Come on our new Duma was a
hottie will be m&e la hudco Amor,
		
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			to have our globe would either
mean or they will not come to the
		
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			world will hear in your head will
monitor the weather to see Roofing
		
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			have divided the slide here
whether we will hold
		
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			enough metal oil for evil meaning
washing and so on.
		
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			So as we said sorted out off is a
makin Surah
		
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			An out of technically means thing
that the heights are stemming from
		
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			a high point. And it's named after
the people often out off those who
		
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			will be kind of in an in between
stage between
		
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			the history of the Reckoning and
then the next life before they're
		
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			sent off to either eternal bliss
or eternal damnation. So we're not
		
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			looking at those specific verses.
But we are also looking here at
		
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			verses that are dealing with
		
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			very fundamental concepts Intel
heat, in knowing the Oneness of
		
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			Allah subhanaw taala and that He
is the Creator. And
		
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			you know, there's similar accounts
in like the book of Genesis in the
		
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			Bible. So this is sort of our
Genesis, so to speak. And this is
		
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			where a lot Halltown it says
		
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			your Lord his God,
		
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			Who created the heavens and earth
in six days and then established
		
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			himself on the throne. He makes
the night cover the day in Swift
		
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			pursuit. He created the sun, moon
and stars to be subservient to his
		
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			command. All creation command
belongs to him, exalted Deckard
		
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			Lord of All the Worlds call on
your Lord humbly and privately he
		
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			does not like those who exceed his
bounds. Do not corrupt the earth
		
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			after has been set, right, calling
him fearing and hoping the mercy
		
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			of God is close to those who do
good.
		
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			So
		
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			in the law, common law, your Lord
is a lost love as your Lord is
		
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			Allah. And the word Rob, as we
might have explained before, is
		
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			the one who is incomplete
sovereignty has control of over
		
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			all the affairs affairs of
whatever particular thing. So if
		
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			we say, if we're using the Darfur
construct, if we say Robin bait or
		
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			open men's when we say the Lord of
the house of the Lord of the home,
		
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			then it means very specifically
not
		
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			a totality of Lordship, but just
in a specific thing. And that if
		
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			we say I'm Rob, right, or Robben
Island or buco, that means in
		
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			totality and that can only belong
to
		
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			Allah subhanaw taala.
		
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			And then, the next part of the
verse is kind of explains why is
		
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			he done all right?
		
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			Unless the Holocaust survivor 31
other
		
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			faiths 30 a year. So the one who
created the heavens and the earth
		
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			in six days. So we see this,
		
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			this phrase a lot in the Quran,
somehow it went up. And this is
		
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			from in terms of externally what
we can see a CMOS, the heavens and
		
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			the earth, but it also means
everything they're in. And it also
		
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			means those things that cannot be
seen. So it also talks about the
		
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			unseen realm. And there is some
difference of opinion amongst the
		
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			other map by what was created
first. So there's some I want to
		
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			point out here as we're talking
about the universe, as we know it,
		
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			and that includes the earth that
includes the planets, that
		
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			includes the sun and the moon, as
is mentioned later in the verse,
		
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			What about, and that's of Ireland
and monk, right? Ireland will work
		
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			on the shahada, that which can be
seen.
		
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			What about from the men who talked
about things of the unseen realm,
		
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			like having an like, Paradise and
* and the angels? So there's
		
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			some key left about that some of
them said, the angels were already
		
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			created, and they witnessed the
creation of the heavens and the
		
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			earth. And others said, No, not
necessarily. So Well, Adam, that
		
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			which is muscadine, who it's an
important thing to know, that
		
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			which we don't have a specific
nos, which means a specific a and
		
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			local, and that's quite clear in
what it means, or from the Hadith
		
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			that tells us this is the way it
is in the unseen realm, then
		
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			the
		
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			kind of most appropriate
		
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			approach to that is something
called a deadlock of a network of
		
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			means we don't need certainly have
to have an opinion about it. Since
		
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			Allah subhanaw taala did not
inform us one way or the other,
		
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			then I need not feel pressured, in
terms of my creed and my theology
		
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			and what I believe and don't
believe, to have a particular
		
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			opinion about it. So Allah salva
is not going to ask us where the
		
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			angels created before the summer
went up, before the sun and the
		
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			moon or they they come after the
sun and the moon, I thought of a
		
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			lot of a lot of means. I suspend
judgment, I don't have
		
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			something specific about that.
Maybe some of the individual
		
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			Muslims, some of the LDS, I was
found out that he actually flew
		
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			Derek, you can unveil some of
those secrets to them. But even in
		
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			that case, it does not become
incumbent upon other people to
		
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			accept that particular it's only
if you have a very happy moment,
		
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			our Muslim so just in the right of
the one where these things have
		
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			been unveiled to them, then they
may choose to, to accept that and
		
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			believe that and they may even
speak about it that's somehow
		
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			done. But it doesn't certainly
become binding upon everybody
		
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			else. So thing that becomes
binding upon Us, my father, Mina
		
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			Kitab, Lucinda.
		
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			That which is clear. And
		
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			with the preponderance of the
qualified interpreters or which is
		
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			clear on its own,
		
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			I must not So Sally then all of
that becomes binding upon Us. And
		
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			this is how kind of our method of
authoritative transmission and
		
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			interpretation works within our
tradition. So in Arabic Mallanna,
		
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			the Halacha semi YT when Alda, the
created the heavens and the earth
		
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			v 6:30am. In six days, here's
another point. So six days since
		
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			there was no sun and there was no
moon,
		
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			what type of day is it because we
know the day. For example, today
		
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			on earth here 24 hour day, roughly
the circumference of the globe is
		
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			about 24,000 miles, and the earth
is spinning on its axis about 1000
		
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			miles per hour, and hence we get
to 24 hours in the day.
		
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			But if there was no earth, and
there was no sun, and there was no
		
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			moon, and there was no universe
and space and celestial orbits and
		
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			all that sort of thing, then what
type of day was it? So some of
		
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			them said the day was like a day
of the afternoon and today in the
		
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			Astra get Elfi sanity method doing
in another verse. When they around
		
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			like as the Senate they met are
doing that a day with a law is
		
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			like 1000 years
		
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			of
		
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			of yours. So like 1000 years of
yours, of the of the days here, so
		
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			some of them said that means 6000
years. And that is a opinion, not
		
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			the opinion. Others have said no.
It's like a day that we have. So
		
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			even though there wasn't a 24 hour
day yet, but it was equivalent to
		
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			what would you consider to be a 24
hour day? But that's probably not
		
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			the main question. Or the main
point of the six days the the more
		
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			pressing issue is why six days is
it doesn't last month.
		
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			product is all done yet and it's
all a shake and you could add a
		
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			whole conveyor who isn't a loved
one that says about himself and
		
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			want something to be, he says Be
and it is, was with getting that
		
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			being that caffeine well known and
everything that is is between the
		
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			caffeine the noon, all he has to
say coin fair coin. This is true.
		
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			So they said if Allah Allah so
we'll then so desired, he would
		
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			have created the heavens and the
earth in an instant,
		
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			in an instant, just like you can
take away in an instant he can
		
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			create it in instant. And so if
Allah Sangha did not create it in
		
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			an instant, then there has to be a
reason. And that reason,
		
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			especially if Allah smart Allah is
informing us that he created in
		
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			six days, right, he need not have
revealed that in the Quran.
		
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			In other words, that's something
that
		
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			is something that didn't have to
be revealed. Last one, I could
		
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			have stuff that we had the ship.
In other words, he kept it to
		
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			himself. And there are many
secrets of the universe that we
		
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			don't know. But since Allah, Allah
chose to reveal it to us, then
		
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			that means there is a hikma there
is a wisdom and something we
		
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			should get from it something we
should ponder about it. And they
		
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			said that the thing or one of the
points of assumed mentioned is
		
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			that ingredient in six days, it's
teaching us something about
		
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			do doing things in degrees, and
doing things that are part of an
		
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			overall journey. And being patient
with things and
		
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			tangible further into here and
looking at The Quadra Ilya here
		
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			looking at the the the grand myths
and the awesomeness of the divine
		
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			will and the divine power, that he
can create an instant or you can
		
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			create it in the days and so
forth. And that means the way that
		
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			everything is is there
intentionally. Or last one I
		
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			thought it did it all
intentionally, and he did it
		
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			willfully and purposefully and
full of wisdom. So there is a
		
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			secret there is a similar to the
six days that Allah created the
		
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			heavens and the earth, and
everything contained within it. V
		
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			city a year. So Mr. Raja Allagash
		
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			for Mr. Whelan, OSH, we see this
phrase a couple other times in the
		
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			Quran.
		
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			Rama Asha stoer.
		
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			Alon Rahman, one of the names of
Allah subhanaw taala properties
		
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			added options though. translating
these two words is difficult. So
		
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			there's sdwa And then there's a
large so let's talk about it out
		
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			first. So allow sometimes is
		
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			translated as thrown
		
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			and it can mean thrown. It can
mean
		
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			the place where the kings are king
would rest even like a bed. When
		
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			Sulaiman said to
		
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			his
		
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			his father was not killed with the
harsher talking about the Queen of
		
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			Sheba.
		
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			And then how her arch right? It
was brought in an instant from
		
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			where she was in Yemen, to
Sulaiman Ali Salam Nakoula Asha so
		
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			you know, disguise her option so
she comes in and she will see it
		
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			and then she'll recognize it is
this your OSH
		
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			here in the Quranic language
speaking specifically about Allah
		
00:13:43 --> 00:13:47
			subhanaw taala they all agree,
Darla that that I've shaped my
		
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			flock that arch is something
created it's a creative thing.
		
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			The and that we don't know what it
is.
		
00:13:55 --> 00:13:59
			So then we come to the word the
verb that's applying to a thermos
		
00:13:59 --> 00:14:05
			Stella Allen OSH is still out of
the house. So this we're
		
00:14:06 --> 00:14:10
			istilah can mean rest upon it can
mean established.
		
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			is still wet, you know, we talked
about the line of the equator is
		
00:14:18 --> 00:14:22
			called hostile is the word in
Arabic same word. So, Minister Li,
		
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			so something that is balanced or
something that is central or
		
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			something that is
		
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			a mediate between two things. So
how does that apply when we talked
		
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			about the last 12 hours, so Miss
Stella that option? Well, when we
		
00:14:38 --> 00:14:41
			interpret these type of verses,
there's a particular methodology.
		
00:14:41 --> 00:14:44
			So, we know and we talked about
this, I believe in the previous
		
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			session, about the things that
Allah is not and cannot be for
		
00:14:49 --> 00:14:54
			searching in an absolute sense. So
last modified, I cannot be like
		
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			the creative beings. So he is
completely different from creative
		
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			beings. What do creative beings
have
		
00:15:01 --> 00:15:07
			They have size, and they take up
space. And they have a direction.
		
00:15:08 --> 00:15:10
			They have size, they take up
space, and they have a direction.
		
00:15:10 --> 00:15:13
			So can that apply to a lot of
that, and it's particularly
		
00:15:13 --> 00:15:18
			versatile how we interpret it,
certainly not. So full Mustela and
		
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			also giving me the other can be,
		
00:15:22 --> 00:15:27
			vote for McCain. Vote for McCain
means it's a it's a preposition
		
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			that has a meaning of McCain. So
it's not a thought for Kevin has
		
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			the meaning of such, it means that
it's upon something. So you can be
		
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			upon something physically or you
can be upon something
		
00:15:40 --> 00:15:44
			metaphorically. So to say that
Allah subhanaw taala is somehow
		
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			upon a creative thing, physically,
and this greater thing has a
		
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			direction and has a place and the
can and perhaps even takes up
		
00:15:54 --> 00:15:58
			space, we are limited by the code
not in the observed world, but in
		
00:15:58 --> 00:16:02
			the unobserved world, then that
would be impossible for us Python.
		
00:16:02 --> 00:16:05
			So what did the early Muslims do
when they read verses like this?
		
00:16:05 --> 00:16:09
			In fact, Imam Malik, he was
approached about not this verse,
		
00:16:09 --> 00:16:11
			but the other verse, I talked
about our recommended answer
		
00:16:11 --> 00:16:15
			store. And so this man came to him
and many of you might have heard
		
00:16:15 --> 00:16:20
			the story already. And he said,
you know, what's that mean? I
		
00:16:20 --> 00:16:21
			don't know how to store
		
00:16:22 --> 00:16:25
			in America responded to him in
this way. He said,
		
00:16:27 --> 00:16:28
			it's the white woman who
		
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			is the white woman woman. In other
words, this word is too wet to be
		
00:16:32 --> 00:16:33
			established. But something
interesting about something we
		
00:16:33 --> 00:16:34
			know what that means.
		
00:16:35 --> 00:16:38
			And then the next part, he said,
There's tuber variations or
		
00:16:38 --> 00:16:40
			narrations of where he said, one
is more sound than the other
		
00:16:40 --> 00:16:44
			according to what I've heard,
which is this one. Well, careful
		
00:16:45 --> 00:16:49
			with a Roma cool. And the other
narration, one careful, they will
		
00:16:49 --> 00:16:54
			match who will pay for my tool? So
very lahmacun would mean and the
		
00:16:54 --> 00:16:57
			cave in other words, the modality
how does that apply to Allah sdwa
		
00:16:57 --> 00:17:00
			and ash and apply to Allah
subhanaw taala. He said through my
		
00:17:00 --> 00:17:04
			pool, later, my phone means it's
not something the rational mind
		
00:17:04 --> 00:17:08
			can arrive to an answer my phone
from the Atlantic, and in the
		
00:17:08 --> 00:17:13
			other narration module will be
unknown. So similar meanings
		
00:17:13 --> 00:17:14
			whatsoever, I'm beta,
		
00:17:16 --> 00:17:22
			also, Allahu Bayda. And asking
about this is a beta, asking about
		
00:17:22 --> 00:17:25
			this particular thing, trying to
get to the meaning of something
		
00:17:25 --> 00:17:29
			that could be from an ethic with a
shabby head, I attempt to show you
		
00:17:29 --> 00:17:34
			that means it's not 100% clear,
it's an ambiguous verse. That
		
00:17:34 --> 00:17:37
			doesn't mean it's not without
meaning, it has a meaning. But it
		
00:17:37 --> 00:17:40
			has a meaning that Allah subhanaw
taala chose out of his wisdom, not
		
00:17:40 --> 00:17:46
			to make apparently clear in its
meaning. So the early Muslims who
		
00:17:46 --> 00:17:50
			we call a self, like the pious
predecessors, which included a
		
00:17:50 --> 00:17:53
			time of the Sahaba, and those
after them, and up to the time of
		
00:17:54 --> 00:17:57
			the Musa had emails like Imam
radical Shafi, they would say
		
00:17:57 --> 00:18:00
			middle and Aya come and yet we're
not we will be Hakim. And yet,
		
00:18:01 --> 00:18:04
			they would say we believe in the
verse as it comes. And whatever it
		
00:18:04 --> 00:18:09
			says it's true, and we don't need
not know the exact details. So
		
00:18:09 --> 00:18:12
			they didn't talk about how to use
that in my jazz. They didn't say
		
00:18:12 --> 00:18:15
			is that understood literally years
of innocent marriage,
		
00:18:15 --> 00:18:18
			metaphorically, that didn't
interrupt the conversation. Later
		
00:18:18 --> 00:18:22
			on. Two centuries later, people
started talking about was that
		
00:18:22 --> 00:18:26
			literally or images is that how
quickly or in other words,
		
00:18:26 --> 00:18:29
			literally allows you still aren't
an absolute, he's like sitting
		
00:18:29 --> 00:18:33
			somehow. And then an automat?
Especially the argument of
		
00:18:33 --> 00:18:35
			theology said, No, that's
impossible, we already determined
		
00:18:36 --> 00:18:39
			that last half hour Lisa can be
cliche or some of us will see it
		
00:18:39 --> 00:18:41
			as the energy how Alan McCann
		
00:18:42 --> 00:18:46
			while hajima you know, all those
things are impossible,
		
00:18:46 --> 00:18:51
			conceptually logically impossible
for a long time. So, they said
		
00:18:51 --> 00:18:56
			then we, we understood this is the
where to be something more likely.
		
00:18:57 --> 00:19:01
			metaphorical. So that is the word
could be is the word and more.
		
00:19:02 --> 00:19:05
			Right? It's the word of the
sovereignty and an arch and we can
		
00:19:05 --> 00:19:08
			understand the arch also in sort
of a metaphorical way even though
		
00:19:08 --> 00:19:12
			it's a creative thing. So Allah
has sovereignty, then
		
00:19:14 --> 00:19:20
			was firmly established over all
that he created. So layer to
		
00:19:20 --> 00:19:22
			Harlequin with a harlequin a
whether it's going to second
		
00:19:22 --> 00:19:29
			elaborate tariki with a skinny
Yeah, nothing moves in the island
		
00:19:29 --> 00:19:33
			or with our limb or Island mean,
nothing moves in the world runs a
		
00:19:33 --> 00:19:39
			different world, except by Allah's
Leave, by his a rather by his will
		
00:19:39 --> 00:19:46
			by his quadra, by in alliances or
in accordance or agreement with
		
00:19:46 --> 00:19:47
			his aim with his knowledge.
		
00:19:49 --> 00:19:51
			And so that is the wet
		
00:19:52 --> 00:19:55
			world cuckoo, right? That is the
where are the establishment of the
		
00:19:55 --> 00:19:58
			bulk of the sovereignty of Allah
subhanaw taala. So they said
		
00:19:58 --> 00:19:59
			that's a possible
		
00:20:00 --> 00:20:05
			interpretation. So either we look
at it as my rookie manager at we
		
00:20:05 --> 00:20:09
			believe in what, what it means,
but we know Nephele for her own
		
00:20:09 --> 00:20:10
			Nafion manner.
		
00:20:12 --> 00:20:16
			So it's not literal, can't be the
rollos we ascribe to a loss of out
		
00:20:16 --> 00:20:21
			of that which is not ascribable to
him. Or we understand in
		
00:20:21 --> 00:20:24
			metaphorical sense whatever the
case may be. It's almost similar
		
00:20:24 --> 00:20:28
			ash you'll she laid in the house
your global who has isa here's an
		
00:20:28 --> 00:20:32
			example of kind of the eloquence
the whole Quran is eloquent but
		
00:20:32 --> 00:20:37
			here's kind of an easy example to
point out you'll see Leyland so in
		
00:20:37 --> 00:20:38
			the translation
		
00:20:39 --> 00:20:46
			he said it makes the night cover
the day in Swift pursuit. So
		
00:20:47 --> 00:20:53
			unless you again Yoshi lay means
to cover so we know that as the
		
00:20:53 --> 00:20:58
			day descends into tonight and
enlighten sense today. So the
		
00:20:58 --> 00:20:59
			metaphor here is like
		
00:21:00 --> 00:21:05
			a global who has FIFA right is
seeking or pursuing so it's like
		
00:21:05 --> 00:21:08
			the day pursues the night and the
Microsoft's the day in the way
		
00:21:08 --> 00:21:12
			that it comes immediately after
you know so the day fades into the
		
00:21:12 --> 00:21:16
			night and then the night fades
into the day and so what describes
		
00:21:16 --> 00:21:20
			it this way your global you only
seeks Him so it's personification
		
00:21:20 --> 00:21:22
			in the sense so it's perfect
personifying
		
00:21:25 --> 00:21:30
			the the lane right now who yet
look, and now hahaha. So, the
		
00:21:30 --> 00:21:34
			night is pursuing the day and you
can also understand all around
		
00:21:34 --> 00:21:38
			that today is pursuing the night
he said, you know, the whole salad
		
00:21:38 --> 00:21:39
			sheet means to pursuit
		
00:21:41 --> 00:21:45
			having to say here swiftly or, or
in,
		
00:21:47 --> 00:21:48
			you know, in
		
00:21:51 --> 00:21:55
			exhaustingly, in with a sense of
urgency perhaps you can say hi
		
00:21:55 --> 00:22:01
			FIFA was shumsa when Kamado nujoma
moussaka writing the emery and
		
00:22:01 --> 00:22:05
			Allah also created the chanson
newcomer, the sun, the moon, and
		
00:22:05 --> 00:22:10
			the stars Musa karate. So, it had
it had at the sphere, subservient,
		
00:22:10 --> 00:22:16
			the emery here to the armor to the
Command of Allah subhanaw taala
		
00:22:16 --> 00:22:16
			had
		
00:22:18 --> 00:22:24
			level Hankou while M, Tanaka la,
la will Franco well. This also is
		
00:22:24 --> 00:22:28
			a very important, one of the most
important or very important
		
00:22:29 --> 00:22:33
			meaning in this particular verse,
and it's only three words part of
		
00:22:33 --> 00:22:36
			the verse that will circle when
I'm So,
		
00:22:39 --> 00:22:43
			Dr. Robin Have you need to see
translate as level
		
00:22:47 --> 00:22:50
			all creation and command belong to
Him.
		
00:22:51 --> 00:22:56
			So that means the two different
things and help creation is
		
00:22:56 --> 00:22:57
			something and in
		
00:22:59 --> 00:23:01
			His command is something else. So
		
00:23:03 --> 00:23:07
			what is the difference? Doesn't he
command the creation? And doesn't
		
00:23:07 --> 00:23:09
			he command the question to be but
then there are two different
		
00:23:09 --> 00:23:14
			things. So when finally you can
say is the recipient
		
00:23:16 --> 00:23:20
			of the ummah of the command. So
then what is the armor? The armor
		
00:23:20 --> 00:23:25
			is one of the attributes of Allah
subhanaw taala. So, it is not the
		
00:23:25 --> 00:23:26
			same as the hug,
		
00:23:27 --> 00:23:32
			a hug to separate the hunt for the
creation of Allah tells I think
		
00:23:32 --> 00:23:38
			one fair coin so what is the whole
who Ocula mukaan be that is the
		
00:23:38 --> 00:23:43
			then Fe Akun the Hulk then that's
creation the second part, con
		
00:23:43 --> 00:23:48
			Amarula fair cool. Again, it'll
get in it and then they will think
		
00:23:48 --> 00:23:52
			that they were then that is the
hug. So Allah subhanaw taala
		
00:23:52 --> 00:23:59
			commands, and he also has the
creation belongs to him. So by his
		
00:23:59 --> 00:24:04
			timeless eternal attributes
amongst them being speech, that we
		
00:24:04 --> 00:24:08
			can say is realized via the AMA,
via the command he says Be and it
		
00:24:08 --> 00:24:14
			is the whole family Welcome to
America Allahu Akbar Al Amin, WA
		
00:24:15 --> 00:24:15
			Allah,
		
00:24:16 --> 00:24:21
			Allah Most High or Allah lust,
Robert Allen. Exalted he says,
		
00:24:21 --> 00:24:26
			exalted be God, Lord of All the
Worlds
		
00:24:39 --> 00:24:45
			so this verse, to reiterate, it
establishes what we call the
		
00:24:45 --> 00:24:50
			Rubia. The absolute Lordship and
sovereignty of Allah subhanaw
		
00:24:50 --> 00:24:53
			taala over all of creation as some
random of who will be.
		
00:24:55 --> 00:24:59
			And that means that which is on
our part is
		
00:25:00 --> 00:25:05
			Under who the, to establish our
servitude or subservience to Allah
		
00:25:05 --> 00:25:09
			subhanaw taala. And those two
things go hand in hand. So that
		
00:25:09 --> 00:25:12
			will help one um, so if we belong
to him, and then He commands us
		
00:25:12 --> 00:25:16
			then also our reaction, or
imbibing that command or
		
00:25:16 --> 00:25:18
			fulfilling that command and I'm
saying with a lot of prohibition,
		
00:25:18 --> 00:25:22
			which are the two sets, two sides
of the canal, and amount of money
		
00:25:22 --> 00:25:25
			and the Hayes understood
proposition also as part of that,
		
00:25:26 --> 00:25:31
			that will focus on finding the
right to be true service to
		
00:25:31 --> 00:25:31
			Alaska.
		
00:25:33 --> 00:25:37
			And then the next verse kind of
implies this right so when it says
		
00:25:37 --> 00:25:38
			further when I'm back home
		
00:25:40 --> 00:25:44
			to the one we'll have here in now,
who do you have more tidying, so
		
00:25:44 --> 00:25:47
			it shows an example of the type of
		
00:25:48 --> 00:25:53
			stance we should have towards the
liberal via the Lordship and
		
00:25:53 --> 00:25:55
			sovereignty of Allah subhanaw
taala which in turn on our part is
		
00:25:55 --> 00:25:59
			or Buddha Yeah. So we are servants
of Allah. So how do we call upon
		
00:25:59 --> 00:26:02
			Him? This is what the verses were
telling us are there Odell
		
00:26:02 --> 00:26:04
			Beckham, the other one was Sophia,
		
00:26:06 --> 00:26:11
			call on your Lord humbly and
privately and now now you have one
		
00:26:11 --> 00:26:15
			more to do and he does not like
those who exceed and more Teddy
		
00:26:16 --> 00:26:23
			write in an atty that someone who
exceeds limits exceeds bounds. So
		
00:26:23 --> 00:26:25
			what is this other one will Hosea
		
00:26:26 --> 00:26:31
			Fedora as a translator translate
as humbly means
		
00:26:33 --> 00:26:35
			to seek ALLAH subhanaw taala
		
00:26:36 --> 00:26:42
			fervently sincerely. So, this is a
state of the Balton how we go
		
00:26:42 --> 00:26:44
			about seek the other one.
		
00:26:46 --> 00:26:51
			And there are many there are
etiquettes associated with a dua
		
00:26:51 --> 00:26:53
			supplication. And
		
00:26:54 --> 00:26:57
			Allah sorta indicates there are a
dab associated because the end of
		
00:26:57 --> 00:27:02
			the verse in Allah Allah, you have
good water Dean. So there is a
		
00:27:02 --> 00:27:10
			right way to do the DUA, and
perhaps a wrong way. So the bottom
		
00:27:10 --> 00:27:14
			is the third door. Right? So the
inner aspect How should you be in
		
00:27:14 --> 00:27:17
			terms of your spiritual state
multiple doors, right, and then
		
00:27:17 --> 00:27:22
			we'll talk about where is one who
is doing it sincerely, fervently
		
00:27:24 --> 00:27:25
			passionately, perhaps,
		
00:27:27 --> 00:27:29
			seeking the pleasure of Allah
subhanaw taala
		
00:27:31 --> 00:27:34
			or more for women in Asia in Allah
subhanaw taala, they also move
		
00:27:34 --> 00:27:37
			forward with them and each other
so powerfully than each other
		
00:27:37 --> 00:27:40
			means that you leave complete
agency with Allah subhanaw taala
		
00:27:40 --> 00:27:43
			or you entrust, let's say, a
better way, you entrust the loss
		
00:27:43 --> 00:27:49
			of Allah in the matter. And in the
time, of when and how this
		
00:27:49 --> 00:27:52
			supplication you have is to be
answered,
		
00:27:53 --> 00:27:57
			in the matter, in the time of how
this obligation is to be answered.
		
00:27:59 --> 00:28:01
			In the amount of time supposed to
be answered. So.
		
00:28:05 --> 00:28:08
			That's from the Observatoire. And
then Coffea,
		
00:28:09 --> 00:28:11
			hopefully a means
		
00:28:12 --> 00:28:16
			it can mean a couple of things, it
could mean mean mean extra fat,
		
00:28:16 --> 00:28:20
			which could mean subtly, it can
mean privately, as the translator
		
00:28:20 --> 00:28:25
			said, it could all and this seems
like a void, right? The outer like
		
00:28:25 --> 00:28:29
			how do you ask a lot outwardly,
but it also can be an indication
		
00:28:29 --> 00:28:33
			to the bottom to the to the inner
aspect, the only hopefully attend
		
00:28:33 --> 00:28:38
			one of the Hadith, the promise I
send them that he was one time
		
00:28:38 --> 00:28:41
			supplicating and someone was kind
of repeating or seeing in the
		
00:28:41 --> 00:28:45
			background very loudly. And the
problem so I said I'm kind of
		
00:28:45 --> 00:28:50
			rebuke them and he said, Nothing
lateral Assam whenever you are not
		
00:28:50 --> 00:28:54
			calling on someone who can't hear
or is not present. So you don't
		
00:28:54 --> 00:29:00
			have to, you know, be loud in the
way that you qualify. Allah
		
00:29:00 --> 00:29:03
			subhanaw taala and that gets to
the last part of that verse in
		
00:29:03 --> 00:29:06
			Allah, Allah you have been
martyred in KFA Hakuna gave her
		
00:29:06 --> 00:29:07
			the golden MRTT. And
		
00:29:08 --> 00:29:12
			how could you exceed limits with
your DUA? Well, one of the way the
		
00:29:12 --> 00:29:18
			outward way is, they said at the
kennel of, you know, to try to say
		
00:29:18 --> 00:29:21
			things that are very rhyming and
sound very eloquent.
		
00:29:22 --> 00:29:26
			Not that that's wrong in of
itself, but the kind of Luffy
		
00:29:26 --> 00:29:29
			Danica right to do that in a
manner that is
		
00:29:31 --> 00:29:31
			a,
		
00:29:33 --> 00:29:37
			like a sort of posturing and just
so that it can sound nice and
		
00:29:37 --> 00:29:40
			people could say behind you and
mean in a loud voice and, you
		
00:29:40 --> 00:29:44
			know, become sort of just the
whole exercise in posturing and
		
00:29:44 --> 00:29:47
			there's a lot of pretense about
that. Had them in an athlete that
		
00:29:49 --> 00:29:53
			you know, this is a wise way of
transgressing, going beyond limits
		
00:29:53 --> 00:29:56
			into the law in the outward sense.
What about the inward sense
		
00:29:58 --> 00:29:59
			to be, which I consulted
		
00:30:00 --> 00:30:03
			Before looking at today, so that
there was one of the side of
		
00:30:03 --> 00:30:08
			England when he's heard his son
say, your Allah give me placing
		
00:30:08 --> 00:30:11
			agenda and I want the white Palace
to the right agenda, that specific
		
00:30:11 --> 00:30:12
			one, please give me that.
		
00:30:14 --> 00:30:15
			And he said, Yeah, Rene,
		
00:30:17 --> 00:30:19
			it's enough that you ask a lot
more than the agenda. Are you
		
00:30:19 --> 00:30:22
			ready to come in? And now, it's
enough that you ask what's more
		
00:30:22 --> 00:30:27
			valid to keep? To put you into
paradise? And to keep you away
		
00:30:27 --> 00:30:31
			from the fire? Yeah, and it is
very sort of specific things that
		
00:30:31 --> 00:30:34
			you ask, it's always best to ask
in the manner that the Prophet SAW
		
00:30:34 --> 00:30:38
			Selim asked. And then mountain
province also asked was
		
00:30:39 --> 00:30:41
			the comprehensive sort of
		
00:30:42 --> 00:30:46
			Aloma attina for dunya hasnat and
Filati, Hassan and watin, either
		
00:30:46 --> 00:30:50
			not a lot, give us the good of
this life and the good of the next
		
00:30:50 --> 00:30:53
			book, they not have a lot and a
very limited knowledge and keep us
		
00:30:53 --> 00:30:57
			away from the hellfire. Because
that's part of the attitude, as we
		
00:30:57 --> 00:31:00
			said, of the fleet of leaving the
answer with Allah subhanaw taala,
		
00:31:00 --> 00:31:03
			when you become very specific
about something that you asked
		
00:31:03 --> 00:31:08
			for, there is an air of arrogance
in that and an air of almost
		
00:31:08 --> 00:31:12
			accusation, accusing Allah that he
doesn't know what's best for you.
		
00:31:13 --> 00:31:17
			And so you have to very
specifically say, you know, I want
		
00:31:17 --> 00:31:19
			12345 Because I know that's what's
best for me.
		
00:31:20 --> 00:31:25
			Well, Heather, Jonnie UniFi. Are
you an athlete athlete? And that
		
00:31:25 --> 00:31:29
			goes against or contradicts the
idea of the freedom of interesting
		
00:31:29 --> 00:31:30
			Allah with the answer.
		
00:31:31 --> 00:31:35
			Are there only a statue of an
apple? This is a promise from
		
00:31:35 --> 00:31:38
			Allah subhanaw taala they're only
a statue Blackall call upon me, I
		
00:31:38 --> 00:31:41
			will answer you. So leave it to
the last one, to answer in the way
		
00:31:42 --> 00:31:45
			that he deems most appropriate for
you, which could be one of three
		
00:31:45 --> 00:31:48
			things he can give you to you in
the way that you asked that's
		
00:31:48 --> 00:31:55
			possibility. Or he can give it to
you later, or in a better way than
		
00:31:55 --> 00:31:58
			you asked for a different way
that's best for you. Oh, you're
		
00:31:58 --> 00:32:00
			the federal 100 national or you
can keep it for you to the next
		
00:32:00 --> 00:32:04
			life, which is actually the best
outcome. Because anything the next
		
00:32:04 --> 00:32:07
			life will be way better than this
life will feel to hieromartyr
		
00:32:07 --> 00:32:11
			Right, and the extra is better and
longer. So there's no comparison
		
00:32:11 --> 00:32:14
			between acciara and between dunya
and extra, so it's even good for
		
00:32:14 --> 00:32:17
			you to have it to the XLR. So
here's why it's not answered in
		
00:32:17 --> 00:32:20
			this life, don't lose hope.
Perhaps the last one with that is
		
00:32:20 --> 00:32:22
			keeping it for you in the next
slide. So he is answering your
		
00:32:22 --> 00:32:23
			block.
		
00:32:24 --> 00:32:27
			And it should not be a reason to
have
		
00:32:29 --> 00:32:34
			to loop right have despair that
Allah is answering your door. So
		
00:32:34 --> 00:32:39
			the reason we're here so humbly
and always the way of the Prophet
		
00:32:39 --> 00:32:42
			SAW Selim was the best way so ask
in the way that the prophets I
		
00:32:42 --> 00:32:47
			seldom asked inshallah to whom we
know more than in Allah No, no,
		
00:32:47 --> 00:32:50
			you have been watered in Allah
does not like those who exceed
		
00:32:51 --> 00:32:55
			balance. And then the last verse
that will look at whether to sit
		
00:32:55 --> 00:32:58
			in front of the bow that is like
yeah, whether we will hold on with
		
00:32:58 --> 00:33:01
			Allah in the aftermath of life but
even more Sunni and
		
00:33:05 --> 00:33:09
			do not corrupt the earth after his
pin sets, right? When was it set
		
00:33:09 --> 00:33:12
			right? In the very beginning here
in Alabama law now the Halacha
		
00:33:12 --> 00:33:15
			similar to another he said that he
uh, yeah, Allah created the
		
00:33:15 --> 00:33:19
			heavens and the earth in the most
perfect way in six days for you.
		
00:33:19 --> 00:33:22
			Right? And he made this clear of
the sun and the moon and
		
00:33:23 --> 00:33:26
			everything operates in a perfect
order. You know, the cosmic order
		
00:33:26 --> 00:33:30
			is perfect, there's nothing wrong
with it. There's nothing outside
		
00:33:30 --> 00:33:34
			of of any limits and it works
perfectly to sustain life on this
		
00:33:34 --> 00:33:37
			planet and for people to know
their lord is that nothing about
		
00:33:37 --> 00:33:41
			has to be changed. So let us see
the weather to see no fill out the
		
00:33:41 --> 00:33:45
			data is sloppy, so do not corrupt.
How does one corrupt they said,
		
00:33:46 --> 00:33:49
			You can corrupt also outwardly or
inwardly? What's the outward
		
00:33:49 --> 00:33:54
			corruption to usurp the Earth's
resources to abuse it. The
		
00:33:54 --> 00:33:58
			province I sent him you know,
always extolled the Sahaba to only
		
00:33:58 --> 00:34:00
			take from Earth's resources what
they need when a contractor and
		
00:34:00 --> 00:34:05
			arranger right is famous Hadith.
Even if you're on a running river,
		
00:34:05 --> 00:34:06
			you only take what you need.
		
00:34:08 --> 00:34:09
			So,
		
00:34:10 --> 00:34:14
			you know, that means not to
destroy life on the earth not to
		
00:34:14 --> 00:34:19
			make species extinct, not to
overfish fish populations in the
		
00:34:19 --> 00:34:24
			ocean, not to deplete the ozone
layer, not to contribute to the
		
00:34:24 --> 00:34:25
			overall malaise and
		
00:34:26 --> 00:34:30
			destruction of the Earth's natural
resources as we are doing now.
		
00:34:30 --> 00:34:36
			This is a type of if said whether
to sue fill of the body of slack
		
00:34:36 --> 00:34:41
			so don't after it's been made,
after the slack after Allah has
		
00:34:41 --> 00:34:44
			rectified and made it perfect for
you do not ruin it. That's from my
		
00:34:44 --> 00:34:48
			outward sense, and then inwardly,
do not make have said do not
		
00:34:48 --> 00:34:51
			corrupted by your sins by
transgressing against Allah
		
00:34:51 --> 00:34:56
			subhanaw taala by walking on the
earth on the earth hotly and
		
00:34:56 --> 00:34:57
			arrogantly and
		
00:34:59 --> 00:34:59
			as if we
		
00:35:00 --> 00:35:04
			own it as if we it's there merely
for our disposal to abuse in any
		
00:35:04 --> 00:35:07
			way. And so, you know, walking on
Earth quarterly, you know,
		
00:35:09 --> 00:35:14
			lay your uniform in Aldi or Lulu
on one or the one one as I said,
		
00:35:15 --> 00:35:18
			so we don't want a new one as I
said, we don't want to walk on
		
00:35:18 --> 00:35:20
			Earth arrogantly and healthily nor
do we want
		
00:35:22 --> 00:35:26
			for said right we don't want to
corrupt the earth so we can
		
00:35:26 --> 00:35:30
			corrupt the earth with our sins
Vahagn for several free battery
		
00:35:30 --> 00:35:36
			one battery, we make us a bad
alienness so to cause us to feel
		
00:35:36 --> 00:35:39
			better your battery's gonna
cassava customer alienness. So
		
00:35:39 --> 00:35:43
			corruption has shown as
manifested, be my customer by that
		
00:35:43 --> 00:35:44
			which
		
00:35:46 --> 00:35:50
			the people have reaped that which
were they have sold upon the
		
00:35:50 --> 00:35:54
			earth, then there the facade comes
out so facade can come out in
		
00:35:54 --> 00:35:57
			other ways, like this pandemic,
like
		
00:35:58 --> 00:36:03
			you know, wildfires in Australia
and depletion. These can also be
		
00:36:04 --> 00:36:08
			divine responses to the facade
within our hearts, the corruption
		
00:36:08 --> 00:36:12
			within our hearts. So last fall
found admonishes us that to sit in
		
00:36:12 --> 00:36:17
			front of the bounded Slavia with
Rahu how phenoix tama and seek him
		
00:36:17 --> 00:36:20
			call upon Him how often with
Omaha. So how often
		
00:36:22 --> 00:36:27
			in fear of Allah subhanaw taala
inhaber in reverence of the last
		
00:36:27 --> 00:36:31
			battle Fattah, even in fear of the
consequences of wrong actions.
		
00:36:31 --> 00:36:36
			Welcome I'm Tom on funeral
committee, so Tama means hopeful
		
00:36:36 --> 00:36:36
			or seeking
		
00:36:39 --> 00:36:39
			His mercy
		
00:36:41 --> 00:36:45
			and where's this mercy to be found
in Rahmatullah Kalibo Minh and
		
00:36:45 --> 00:36:46
			mercy Nene?
		
00:36:48 --> 00:36:51
			Even with moxie, so the Rama of
Allah subhanaw taala is close to
		
00:36:51 --> 00:36:59
			whom from those who practice SN
and what is SN? It's why you have
		
00:36:59 --> 00:37:01
			to read the Quran and Sunnah
together and all kind of explains
		
00:37:01 --> 00:37:04
			everything. When we looked at the
hadith of Sn of the Prophet SAW
		
00:37:04 --> 00:37:08
			Selim, when he was asked about
snsi Jibreel he said that sad and
		
00:37:08 --> 00:37:11
			terrible the luck and the katana
have no control over now we like
		
00:37:12 --> 00:37:14
			to worship Allah subhanaw taala as
if you see him and if you don't
		
00:37:14 --> 00:37:17
			see him know that he sees you. So
it is moral excellence. It's
		
00:37:17 --> 00:37:20
			ethical excellence. It's not just
doing the ritual aspects of Islam,
		
00:37:20 --> 00:37:26
			but it's imbibing it in every one
of your life and everyone every
		
00:37:26 --> 00:37:30
			one of your breaths of your life,
in your second thing of how to get
		
00:37:30 --> 00:37:33
			right when you are still when you
are moving, when you are sleeping,
		
00:37:33 --> 00:37:36
			when you are awake, when you are
dealing with others when you are
		
00:37:36 --> 00:37:41
			alone. So they said it's supposed
to permeate all of that, that
		
00:37:41 --> 00:37:45
			we'll look at and the kuthodaw
worship Allah subhanaw taala as if
		
00:37:45 --> 00:37:49
			you see him and know that if you
cannot see Him, you're not at that
		
00:37:49 --> 00:37:54
			level. Know that he sees you. So
at least contend with the earth
		
00:37:54 --> 00:37:58
			vigilantly right self vigilance
first, watch what you do for
		
00:37:58 --> 00:38:02
			yourself or to yourself. And then
watch what you do to others and
		
00:38:02 --> 00:38:05
			know that Allah subhanaw taala is
ever watching and ever aware of
		
00:38:05 --> 00:38:06
			all that we do.
		
00:38:08 --> 00:38:11
			So seek the last one without a
call from Allah say give her day
		
00:38:11 --> 00:38:15
			and resent agenda hate life, you
know to be balanced between hope
		
00:38:16 --> 00:38:20
			and fear. Like the two wings of a
bird that stays stable are the two
		
00:38:20 --> 00:38:25
			sides of the scale and traditional
scale incremental life Lieberman
		
00:38:25 --> 00:38:28
			and mercy and the mercy of Allah
sometimes those were those is
		
00:38:28 --> 00:38:33
			close to those is never too far
away from those who are practicing
		
00:38:33 --> 00:38:38
			SN because your practice of Sn of
this moral ethical excellence is a
		
00:38:38 --> 00:38:41
			sign of Allah's Mercy it's a sign
that lots of other has certainly
		
00:38:41 --> 00:38:45
			been merciful with you because he
facilitated that for you and made
		
00:38:45 --> 00:38:47
			it easy for you and lead you to
that way
		
00:38:48 --> 00:38:51
			along with the either Ireland or
Ireland or how do they mean so we
		
00:38:51 --> 00:38:56
			will stop here and sha Allah
Alcala fuchal masala also got it
		
00:38:56 --> 00:38:58
			Have you considered on your John
the milling machine or John
		
00:38:58 --> 00:39:03
			limited what we mean by John limb
and Anwar? I mean,
		
00:39:04 --> 00:39:08
			we're John Domina. McConnell have
been recognized along give all of
		
00:39:08 --> 00:39:11
			that to us. May we seek into the
run off yeah,
		
00:39:12 --> 00:39:17
			we're seeking porphyrin with tama
is Anita other watercolor fuchal
		
00:39:18 --> 00:39:20
			with Santa Monica rahmatullahi wa
barakaatuh.