Walead Mosaad – Tafseer & Reflection on the Quran Class 6
AI: Summary ©
AI: Transcript ©
I mean
from the silhouette with them with the Seamoth privacy you didn't
need
heavy engineering all that.
So Hamdulillah we are looking at some of the corresponding verses
to each night of Ramadan. So the corresponding 3030 parts. So, this
session we are looking at the six jurors. So that means we're 1/5 of
the way into Ramadan
and we are going to look at the verses beginning with salt and ADA
and salt is the fifth
chakra in the Quran. So, the chip's fifth chakra fifth surah
and we will look at the beginning verses of Surah ADA that are in
the six jewels of the Quran that begins with Colita Arla Shakeology
spin him yeah, you're learning
awful mineral Good
luck on the human anatomy, utility conveyor I'm slightly we're into
problem in Allaha como Marguerite.
So, so far we have been reading or looking at the verses from the
chapters that are considered
through all the long chapters in the Quran. And
all of them, mostly all of them, except for parts of it anyway.
Finn revealed in the millennium period in the time that the
promise art center after the Hijrah when they went to Medina,
and so you will find many of the
speb and Mazoon many of the context of the Revelation, the
particular situation on the ground as it were, during the time the
verses were revealed,
are applicable and commensurate with being in Medina. So these
verses, these seven verses, as we'll see, deal with
an or hood, or code, so we'll act means literally a not what an act
here means something that you buy,
intend to abide by. So, act is a wedge, for example, marriage
contracts, will could meet contract optive via seller or
buying and selling contract. So these are things that you intend
to carry out that you intend to abide by, that you have stated
intention and you have a resolve to go by it. So in the very
beginning of this chapter, Allah Swatara instructs the believers
Yeah, you will see in a minute, oh, who will recruit or you
believe, fulfill your obligations. If Nakajima says there are six
types of obligations that one must fulfill as a believer. And he says
they are
financial obligations. So I have the word. So a financial
obligation, if you
get into to take a loan and you have a debt and to intend to pay
it back, and also the obligation between Asada to pay this debt. So
the court things like this, Heaven and Sab. So the next step, which
is proper lineage, and so we see some of the verses that come
a few verses later in this surah talking about who are applicable
and who are marriageable. So when the last model talks about one
maxing out, and looking at one more segment, as you know, to get
up in public, either take to one of your own wasini labels FFP. So
the masa net are the those that are considered to be virtuous from
amongst the believers and from Moxa Kitab, according to some
interpretations are those who are marriageable. So that's part of
his ID and self preservation of lineage and abiding by our
promises or obligations. They're helpful at the end. Right? So at
the end means the preservation of our religion. And so obligations
that are part of our religion, obviously, are part of the sixth
that's the third one he mentions, the fourth have ever done.
Which is to the preservation of
the abdomen of the bodies and that which we consume.
With things like this, so we see here
the next vs 101 behemoth will and what has been made permissible
from you from that is which to eat. That's also an obligation
heavily said
and the obligations of the tongue. So to avoid prohibitions of the
tongue and riba when the NEMA, backbiting and slander and
Colombini, and all those sorts of things, which some of the verses
in either later on, we'll talk about it
and heavily, amen, and amen are your oaths another only when you
mean so if you make an oath to do something, then
having the intention resolve to carry it out, also is part of
carrying out those contractual obligations, as is mentioned here,
in the first of all, first verse, so yeah, he will as you know, I'm
no fool. But our code, though you believe fulfill your obligations
then the next part of the first verse are hindered lack of the
human anatomy dilemma, it's not equal. Later on in the site he
went to Home in Hola, como la you read.
So he says really obligations livestock animals are lawful as
food for you. With the exception of what is about to be announced
to you eliminate your slot a console verses that are coming
later.
You are forbidden to kill game while you are on pilgrimage laid
on the hiddenness site. So that's one of the
prohibitions if you're in a state of haram follow into Muharram. So
that means the state of haram you're doing all mana or Hajj,
then there are certain things you're not allowed to do amongst
them is to engage in game hunting. So you can't go hunting for game
or actually kill anything while you're in that state of Bihar.
And then he says, As origin will end tomorrow when tomorrow in the
state of pilgrimage, hidden Allah. Yeah, well, may you read God
commands what He wills. So even though the translation here it
says, or hillock lagoon, it has been made permissible for you the
food of behemoth and NRM the Arabic actually doesn't say that
explicitly. It just says or hillock lagoon behemoth and it has
been made permissible for you the the HEMA and the HEMA is animal
that is to be eaten by a Hema or a beast. Well, and I am learning
from a Nam, and those are considered to be lawful for you.
And other verses in the Quran, most notably, an iron which comes
after this Surah it talks about
so many times, which for many others, which so eight pairs, so
male and female,
are four categories. So that includes sheep, goats,
cows and camels in general, and then any, any kind of animal
related to that. So related to the cow would be the water buffalo.
And perhaps you can throw in their bison as well. Related to the
camel perhaps you can say the llama kind of you know, dromedary
animal like that and to
the sheep all variations of sheep, which includes rams and Yaks
perhaps, and then goats also which, you know, different types
of goats. So all of those are considered from
the human eye and are considered high that, of course, other things
that are highlighted besides that, and when we get to the verse that
talks about the Mohamed about which is forbidden, we'll see that
so we're here that local behemoth and and so it doesn't say
explicitly as food, but this is inferred from the verse. Later on
when it talks about when we talk about heaven and said that which
is in terms of marriageable members or marginal people, it
will say how to remedy it come Omaha to como, Veneto, como Hola.
Certainly set the chapter that came before this whole program,
Atari had to come with an article
How to combine multiple files.
And it has been forbidden for you, your mother's and your sisters,
and your mother's and your daughters and your sisters and
your your paternal aunts and your maternal aunts. There didn't say
specifically for marriage, but again, it can be inferred, because
no one in the right mind would say oh, maybe it means it's
highlighted to marry the HEMA and then It's haram to eat your mom or
your sister or Calum, mate ash. So
that's why the professor when they say that the study of the language
is
essential in understanding the words of the Quran, because you
have to understand how they're
Arabic language is in especially in the language of the Quran,
sometimes that which is inferred, or let's say as the scholars of
grammar say,
or the scholars of the data of Arabic rhetoric is omitted or miss
good angle, or sometimes they say, Khalifa gather in a hammock are
different before will be with you for a minute see if they say stuff
like that. The direct object here is not mentioned, but it can be
understood from the context of, of the of the language and so I
mentioned this because sometimes people say, well, that's not
mentioned in the Quran that is haram specifically. Yanni, for
example.
The Quran says letter, caribou, Xena,
letter caribou, Xena do not approach fornication. It doesn't
say that as you know. So someone was trying to be clever and say,
well, it doesn't say specifically just as that the clinical So, you
might mean something else. But you have to understand how the Arabic
language is and that those things that can be inferred
are just as authoritative based upon the understanding and rules
of the various sciences of Arabic language, which includes our
grammar, which is now and soft, which is morphology and bellezza,
which is
rhetoric and rhetorical devices and so forth. So all of those
things you find within within the Quran. So 100 document behemoth
and I mean, Elana uses Aliko except that which is coming later
later I'm earn this lady went from auto in Hola, como Mary read.
So the idea here then is and with that, we'll record to fulfill
one's obligations. And so in terms of the A Shara of Nigeria, he says
that
any obligations that you take upon yourself, even if they're internal
ones, right, if you have an obligation upon yourself to,
to remove the IVR, right to, to remove everything that distracts
you from Allah subhanaw taala. And then they can deal with that, then
you should stick to that you should stick to that commitment
and abide by it as much as you can. So, here we have a general
principle in the deen to fulfill one's commitments and one's
obligations have immunity. So that also means in anything in life, if
you if you work a job and you have certain contractual commitment
that your work X hours in the day or you'll deliver, you know, X
number of deliverables, if you have a contract, then it's part of
your deen not just a contractual obligation, like in the secular
world you might think are in the dunya, but it's part of your deen
to deliver on those particular contractual obligations. And the
argument also said if you're a citizen of a state that has
certain rules, traffic laws and tax laws and things like that,
whether we agree with them or not, then we have a certain obligation
to abide by them in as much as it is expected as a citizen to do
that, of course, if there are things that are unjust in Korean
Justin there are ways by which we can express our displeasure with
such an unjust law or unjust system then and the rules of being
a citizen of that particular state allow for such or culturally
acceptable for such kind of engagement in that way, then we do
we can do that. That is okay with it.
But generally, the idea is awful, regular food, you know, fulfill
your obligations, then almost all the time it says
yeah, you're letting a man lead to Hey, Lucia it Allah He would have
shut off how long would that had you? Color it would mean a beta
haram evitable. I felt in the middle of being murdered when with
a halal tool for study, whether he went home and saw to command and
mistreated how long he interacted what are what are the things
you're talking about? Whether they are one while it's me? What are
the when, what the law in Allah? Surely, it's all.
So you believe do not violate the sanctity of God's rights, the
sacred month the sacrificial animals, including the garlanded,
nor those go into the Sacred House to seek the bounty and pleasure of
the Lord. But when you have completed the rites of pilgrimage
you may hunt, do not let your hatred for the people who barred
you from a sacred mosque, induce you to break the law. Help one
another to do what is right and good. Do not help one another
towards sin and hostility. Be mindful of God for His punishment
is severe.
So as we said, there's some superb Newzoo there's some context
especially that this particular verse when it was revealed to the
province or sentiment and from outside sell to the Sahaba in
that, after the conquest of Mecca after for Tameka
A prophesy several companions now had control over the Sacred House.
But yet, they were still Cabaye Ania haram. Yet there are still
people from around the peninsula. Some of them have not accepted
Islam yet, who still sought to make pilgrimage and maybe even
some of the members of curation. So some of the companions had
sought to prevent them from doing that, because they remembered in
the year of the soul Davia, which happened a few years before that,
two and a half years before that, they remembered how they were
prevented from making the Amara, the lesser pilgrimage, and they
were forced to come back to your after, even though they have
prepared to come to the pilgrimage that year. So here the Quran is
admonishing them and saying that if they are seeking father
miserable behemoth, why not and here the father could be even just
the Jhala could be trade. Remember, the Hajj pilgrimage was
a the premier as you can call it convention trading event of the
year in the Arabian Peninsula, so tribes from all over the peninsula
would come and they would bring their wares and they would sell
them and there was even sort of a festival like atmosphere and this
is where we got the popular, famous so called supercars. The
souk are the market of cars which people also vied with one another
in poetry. And the famous seven ODEs, the hanging O's are, some
are more like cloth. These were this is where they're first
recited, and it was considered to be the most eloquent of the pre
Islamic
Arabian poetry and so forth. So
all of that culture was still kind of in place, even when, even after
the conquest of Mecca. So here, they're instructed that you
already know that to hit Lucia and Allah, what a chakra follow
because it has also falls in the chakra follow up. So in the sacred
month, and the sacred months were things that are observed even
before that, from the time of perhaps Ibrahim, I think he said,
so do not spill blood in the sacred months. Of course, verses
that come later, we will see there's some exceptions, if they
fight you, then, you know to defend yourself is more important
than observing the rights of the sacred month, but generally
speaking, they're not defined in the sacred months, that are Hindu
sha Allah so the SHA, it comes from the singular of SHA era,
which means something that is a right of an act of worship. So the
rites of Hajj, for example, led to hilshire law where the shahada nor
the sacred month, were then heavy, the heavy as a sacrificial animal.
And they had heavy so even now when we do Hajj, we have
sacrificial animals. Today, we kind of go and buy a ticket and
the authorities in Mecca or Mina take care of it for us, but back
then you actually brought your animals which was called so called
Hedy. So you would drive your own sacrificial animal with you on the
way to pilgrimage. So they were not to be violated either. That's
why that Hallo that was do not violate, whether it had yet
whether color is so the color it also the type of sacrificial
animal more specific, though, that which has been
marked, he the translator calls it garlanded which which means
marked. So, sometimes they would mark with like a type of mark or
sometimes occasionally cut the animal or they would mark it with,
you know, a ring around its net, whatever it might be, it will be
marked
for the that it was a sacrificial animal.
What I mean by beta haram so and mean, this word means to intend, I
mean, the plural of the word, the one who's intending to go to and
beta haram to go to the Sacred House. Yeah with a wound I found
the middle of the month while on the other seeking is further from
the Lord.
Bounty and pleasure of the Lord. So from the boundary pleasure of
the Lord, what is the Helen to forestall
So, what we call that sentence there is what we call it an Arabic
Joomla Athol idea. So something that is coming as a
a sentence in between two sentences that are related. So the
next part what is the halogen facade whoo that's referring back
to the first verse right because when we talked about the leader
Mohammed was Sadie when control so you're not to hunt animals if you
are
in the state of haram but either Halal to postado. So the halal
minute, so now you got out of your haram. This is the photography
just to the Muslims for stop, then you can hurt
when he when the commissioner Coleman and so do Command Masjid
halloumi and tattoo and do not let whether he went back home
Shanahan right Shanahan is like a type of repurposing and you know,
this this dismissal of someone you don't like and not wanting to help
them and maybe even a more of a deep seated sort of resentment I
would say whether Adrenochrome Shana Andrew home, right. So your
Shanna M for the Coronavirus and M for the polytheist. And so do
Command industry, the Haram so to come they stopped you, right? They
stand in the way. I didn't mess with that haram and tattered. So
do not let your hatred of them and some of the overseen I believe
said or your perceived hatred, the perceived hatred they have for
you, either one. And so do come and administer the salami and
tattoo that you should go above limits right and tattered or that
you should be, how did you translate here
to break the law, but I would say to an Atty. That means to be
aggressive, or to violate any trust of their person.
But what should you do instead? What's our duty metaphor to our
cooperate and bear attack or cooperate in that which is right
and good? What are the what if me what are the well and do not
cooperate in sin and hostility?
What tabula and have talked for the last month Allah in Allah?
Should you recall, in the last year reform, Allah's punishment is
severe.
So
of course, we talked about the suburban resume.
And we talked about the specific reason this was a real but again,
the general meaning that can be derived from it. Is this idea of
equitable treatment towards anybody, even if they had wronged
you know, what, what could we have been more wronging done, than what
the Quraysh didn't stop the Sahaba and the province isin, from making
pilgrimage. So it's essentially it's saying, Don't do a tit for
tat Don't, don't try to let that fat say, obviously, with
fabulosity here acid, right? Don't propel a say,
an evil deed with another evil deed, but repel it with SN right
deal with it in the way that this SN even if here, this is talking
about the polytheist Now obviously, this was before the
hook on the ruling where there's only be one dean in the Arabian
Peninsula, this was shortly after FATCA. And so that that really
wasn't there yet. But nevertheless, the principle was
true. And that we should not be aggressive and we should not make
it that about people who are not seeking after that from us. They
are coming to make pilgrimage, they weren't coming to do anything
besides that. So just because they prevented you earlier doesn't mean
that you should prevent them. And so this is the meaning of beer
well SN oh good we were tougher. So we're means to cooperate and
things that are good on a human level. So
the Quran talks about or some of the Hadith talks about betrayal
well leading right.
And it talks about dealing with people who are not Muslim that
you're not are they come into the room are toxic.
That you know how you can there's no blame on you to give them bill
and to treat them equitably toxic within him. If they have not made
you leave your houses and they have not been aggressive towards
you. So the default state even with non Muslims if they're not
seeking to agree with us and not seeking to demolish us and all
those sorts of things, the default state is better the default state
is to be good to them is to treat them kindly is to be gentle with
them.
This is the Quranic imperative, this is the Quranic conjunction
and this also holds true
in terms of if this is true for non Muslims, then it's even more
true for our fellow brothers and sisters or fellow believers. And
so they say one of the the side effects the attributes of the LDS
is, even though they may see someone making mistake or seeing
someone singing or even someone who may be transgressing against
them and maybe
seeking to hurt them or trying to hurt them that look
kind of the bigger picture and look at their humanity, look at
them as human beings
and not just
someone who's bothering you or irritating you right now. Why they
can touch with bat it a lot. And you grab them by the hand,
metaphorically or perhaps even literally, and take them to a lost
battle. You know how many are the Iliad were patients who were
forgiving or pardoning or Clement, with those who even sought to
disparage them and start to undermine them. And so to solid
their reputation many, many, many times this has happened both in
contemporary times and in our past. And it wasn't long before
those people came around and either accepted Islam or accepted
Toba or make tau or sought to repent to Allah subhanaw taala and
changed their way of life, but it takes patient patience and
forbearance and expansion of generosity of soul for those that
Allah God has entrusted with this power. So Tao in Allah is not
about shoving Islam down people's throats, and shoving rules and
regulations and telling them all of the intricate details about
what they can do what they can't do. That's not the Tao of the
promise.
Either in SME Arabica will Hekmati right
one morrisonville, Hustler, mobility asset if it gets to that,
but hikma with wisdom with kindness, one more way that it has
an and with the good and gentle admonition. And if they're
disputing with you, God alone will let you hear awesome, right? Even
if reasons do their, some disputation Gee, I didn't bility
hear us and so, dispute with them even with that, which is better
and best. So, not ad hominem arguments, not disparage
disparaging them, or even disparaging something of a
personal nature about them, but talk about Allah subhanaw taala,
and the benevolence of God until heat and oneness of God, and all
those sorts of things, these are the things that we should seek
in terms of the data, especially those that if Allah has given you
this, these meanings in your hearts, and then you have a
responsibility, Alomar so the next verse after that talks about and
Muhammet in terms of food, what we're not allowed to eat. So lots
of Alice's 100 metallicum. We made it to a demo
on Hillary leaving the heavy one on Final Cut, we will not do that
we will run you through or not the HA one ACA several Ilam as a Keto
woman's will be hard and most of you want to start simple with
Islam, then they come first.
In translation You're forbidden to carry on which is an animal that
hasn't been slaughtered. Blood, your blood at them at them and
mass for so blood that has flow flowed out. So if you slaughter an
animal on the blood that flows out from the carotid and the jugular
vein, that is not to be eaten.
Pigs meat, the meat of swine, any animal over which any name other
than God's has been invoked, and there's some difference of opinion
amongst them without him about what that means exactly, which
I'll talk about in a second.
Any animal strangled right? And when Hanifa
one Makuta
SWAT one that's a victim of a violent
blow. When multiple deer to one multi hop or fall or gourd or
savaged by woman aka several, several means any animal that's a
predatory animal generally means is several usually means like lion
or something like a lion. But in the verse it means any predatory
animal so it could be a wolf could be
dog, a coyote lion, anything like that. Walmart can have several. So
anything that a predatory animal has eaten
or savage Vibrissae prey
is the key to unless you slaughter so this is this is this net
doesn't go back to all of these smart doesn't go back to all of
these things so Lachman can zero so the pig even if you slaughtered
properly is still going to be haram. So again, there's a type of
taxes so the the exception doesn't refer to all of those different
categories. It only the categories that some of them said if you
catch the animal that was hit by a blow or that fell it hasn't died
yet. And it may still live on and then you slaughter it before it
actually took his last breath then becomes harder and there's even
some difference of opinion that some of them saying it was going
to die anyway and then you started it that doesn't count. Okay, so
those are kind of exceptional things. Or we can look at the
assists that are saying we're lacking Medicaid this is what we
call this this net we'll call that so not referring back to those
categories but what the meaning is so don't eat any of those
categories and eat that which you have slaughtered properly in the
Medicaid well I can medicate so like it so looks rather only the
ones that you have slaughtered properly.
And then the rest of it what my thought behind and muscle me. And
this was something that was done in Jeconiah anything slaughtered
on the altar.
Have the idolaters so sometimes they will slaughter animals for
their their idols like in minute will Hoban, what was that what are
so anything like that is not going to be valid when the stock symbol
because lamb and its stock symbol Islam was the type of drawing
marked arrows to see which one would be slaughtered. Also, this
was a JD practice not to be done.
Then he confessed, right there you go, all of this is Fiske.
So
I guess as much I can say about it,
they'll confess, so all of them will have met all of these things
that we've talked about.
It's a type of corruption. So some of these the prohibition goes back
to the
type of animal or meat itself. And that would be like the the meat of
swine like the pig, or the state that it's in, there should be the
carry on. So the dead animal that hasn't been slaughtered. So even
if it's a cow, or a goat, hasn't been slaughtered properly, that's
also included, and also the invocation upon slaughter. So for
us Zabba.
There's an invocation, some of them are they have said it was
required, like a thought idea, and others have said that. It's so not
like a chef Aria. And some of them said that it's obligatory if you
remember to do it. And you are, if you forget to do it, but don't
intentionally not say they're Bismillah when you slaughter, then
it's okay to eat. And that's America. So it can be also the
type of invocation but clearly, if the invocation is to a deity,
other than Allah subhanaw taala, then woman or healer and the lady
left, so that which has been sacrifice for other than Allah
subhanaw taala. So the Mehta, then the mecanica will know who they
are. So the one that is been strangled, and the one that has
been struck, or the one with an idea when they'll tell you how the
one that that has fallen at the one time, all of these are is the
state of the animal if it dies from its wounds in that way. Well,
I could have several right and that which the predatory animal
has eaten, so also is not to be eaten.
And then that how to Muslim wasn't as successful as them. Also this
involves the type of invocation so the Quran also instructs
instructors to eat and halal water if you also look at wire metal
siding. You also could not believe it. So the the admonition is to
the prophets are the messengers but it's it's universal for
everybody who will tell you that wow, metal side house, so eat from
the play, you bet from that, which is thinking of that, which is
good. Well, I'm sorry. And so there's like a connection between
doing good deeds and eating from what they You bet. And one of kind
of the first Cardinal principles of
clearing one have
kind of
deviousness and distracting thoughts and and trying to get
more work in your life, check out what you're eating. In other
words, look at what how you got your income and how you're
spending it. And then the things that you're choosing to eat, you
know, is it ethically produced and cared for? And was the halal? Was
the slaughtering
done in the right way or not done in the right way? So these are
questions that, in fact, many of the automat, some of them Mm hmm.
No, we, for example, he wouldn't eat from an animal in Damascus on
his time, in the eighth century. So unless he, he sought it
slaughtered in front of him, he would refuse to eat it. And some
of them are there have even the Medicare have a stipulation that
if an animal said was going to slaughter your animal, then you
have to witness it, you have to see it and do it to make sure that
he's doing it, right. So they believe that, you know, these
conditions need to be applied, and then you have to see it for
yourself. And I would also say in today's day and age, and it's good
to,
to be careful about that not to be overzealous, however,
to the degree that you're, you know, even questioning your
neighbors, if they're Muslim and your family members and kind of
nitpicking, I think, to strike a good balance. It's good in your
own personal kind of approach to life in your hometown a certain
way to do things but to be a little bit more understanding when
you're dealing with other people and not everyone is going to have
necessarily a kind of level of commitment or understanding that
you have. That's also that's also part of it. Darwinia has been
getting tougher.
Participating in cooperating and better and then the next part of
the verse which is from the same verse, and the OH MY Yeah, isn't
that Dena Catwoman Dini calm for that action works only when you're
not a command to Alikum Dina calm what it's meant to ALEC.
In reality, what are the political Islam? Dena
for manatorian, a female Mossad in zero mutagen, if it's been for in
Allaha, for over here,
this actually
is reputedly the last verse of the Quran to be revealed, not the last
chapter, but the last verse and we'll see why
are this part of the verse?
Today I have perfected your religion for you, completed my
blessing upon you, and chosen as your religion.
Or before that today the disbelievers have lost all hope
that you will give up your religion.
Do not fear hit them fear me today I've perfected your religion for
you completed my blessing upon you and chosen as your religion Islam.
But if any of you was forced by hunger to eat such forbidden food
with no intention of wrongdoing,
then God is Most Forgiving and Merciful.
So a yo mama yeah isn't a Xena from the white Yom Is this what
day is this? The professor and say that it was the day of Friday, you
know the day of Ottawa in hydroton. Without in the federal
pilgrimage, which is the the famous address the Farewell Sermon
of the province Occident gave to the Companions. And it said on
that day there were 124,000 companions assembled around Ottawa
that the province I said it was addressing, and it's no
coincidence, I think, if the number is true, although that is
the same number
reputedly of the
number of prophets who have been sent 124,000 So either the same
number or similar number, or they're assembled on the plane of
auto fat, when the province I send them gave the farewell address and
when this verse was revealed so in the OMA yet you sent that in a
couple of vehicles so 124,000 of you and more who didn't come to
the pilgrimage
there is no the the disbelievers on of course, now have lost all
hope that this Deen was like a fad. This religion was a fad, it
was just a passing thing of go away. And you know, we'll go back
to the way we were. So yeah, so I lost, they are dis despairing of
that idea. mendini for that show, homage only right for that F
sharp, so do not have fewer of them. Watch only half year of
Allah subhanaw taala. And furthermore, and Yoma are
committed to the convenience. And this day, I have completed your
deem what it's meant to mine a commonality. Right and I have
perfected
or have given you the full blessing
or completed my blessing so perfected your religion and
completed my blessing. What are the political Islam? Dina and I
have been pleased with Islam. Yeah, and it's this lab submission
to Allah subhanaw taala as your dean as your way of life as how
you're going to carry on, not just here on the plane of Ottawa,
in the 10th year of the hijra, after the digital but forever,
until the on the piano. This was the the riddle and the Promise of
Allah subhanaw taala.
It's also said that when of what preceded or the line who heard
this verse being revealed, he wept.
From the reason he wept because he understood what this meant,
that meant if the deen has been completed, and the DNA has been
perfected, and the the favor and the bounty has been completed,
then that also means the mission of the Prophet Tyson is completed.
And if the mission of the privatization was completed, then
there's no reason for him to remain
on the reason that the province Arsenal's remaining with the
comparison with the Sahaba after let's say this rotten marriage,
you know, after seeing what he saw in this rotten mirage in the
ascension and
Laylat, Austria, the healer within Macclesfield Mecca, the night
journey, and he saw his Lord and he spoke to his Lord in a manner
commensurate with His Majesty. Why would he come back? Why would he
desire to come back?
And so Ibaka Siddiq understood what that meant when he knew that
it wouldn't be long
before our problems it would depart from this world and move on
to our future data and which is exactly what happened. Solid
warnings and
so, and part of the verse from ethnography McMasters in
Louisville, Montana, definitely something along with
this is going back to an Muhammet so
One thing you've noticed so far, just to kind of close up,
is you have several legitimate atoll idea. In other words, you
have some sentences in terms of the order, or referring back to a
sentence that came before. But then there's a sentence in between
them that's talking about something completely different.
That's the nature of the Quran. That's the nature of it. It
requires you to think and it requires you to
kind of behold the beauty and how so many ideas, right, look at all
the ideas and just three verses that we talked about, and we
didn't do it justice. There's so many I can, in the books a fifth
that talk about these can these legal rulings, you know, they take
chapters, and you know, and honestly, we don't have the time
to do that, right now, it's not the context. But
see how it just reverses it talks about a code is talking about
contracts and contracts you have to fulfill. And it talks about the
different groups of animals that you're allowed to eat or not
allowed to eat, and why or not eat them? And whether it's because of
the timing of invocation? Or is it due to the nature of the animal or
the state that it's in. And it's also talking about this Deen
itself, and how it's been completed and how you shouldn't
prevent even the non believers from going to Mecca before the
abrogation of this.
And if they're seeking Allah subhanaw taala. And to respect the
Shah, to respect the rights of hygiene, the rights and you know,
the Signs of God and all of that in three verses. And then at the
end, for men, the Torah, females masa thing, so this is going back
to
the idea of an Mohanan, that those things those categories that we
talked about, they're not allowed to eat. Here is a caveat or
qualification that men don't have a female muscle to so whoever is
forced by hunger,
right, muscles, like off from the Torah means force. Mufasa means
hunger, like, you know, they means both the homies, so it's like the
two sides of your stomach or your back in your stomach touching each
other. So you're like, in dire straits, either it's eat from this
carry on or from the flesh of the swine, or you die. That's what it
means for Manitoba, fimasartan, zero Moto G, anything that is
regular material with no intention of doing wrong or wrong doing,
you're not looking to turn us against a lost balance either, but
you're looking to live. And then in that particular state, your
wedge of your obligation is to eat from whatever it is that you're
not usually allowed
for in the law of affordability. Right. And then No, I was not, and
it's forgiving and merciful. So this is, this is a dispensation.
If you're in a position where there's nothing else to eat, and
your life depends upon it. Then the automat say that the left will
be home awful lot. So something that's the hurrah, something that
is a pressing need, like life and death or severe injury or
something of that sort, or severe repercussions for your health.
Even if it's not close to death, but something severe then then in
this case,
it's legal. And it could even be your worship your obligation to
eat from carry on or that animal or swine or something that that
has been invoked other than
that is also an example of
a commanded Deen, what's mammy namah. So a committed team is this
way of life. For top law must have bottom of the verses have Taqwa of
Allah in as much as you can. And there are dispensations if you're
in a position not to do it completely. So all of this points
to this is the type of Sharia the type of system that is for all of
humanity, and abiding for all times, and all places after that,
and it has built within it. The leniency or the Sangha, you know,
the ease and the gentleness and the breadth of encompassing many
different people of many different backgrounds and understandings,
and so forth. And that's the beauty of the deen that I've heard
the Omarama. So this type of, you know, the laugh, even
interpretation of some of these, again, some of these verses, it's,
it's a mercy. So it encompasses, you know, all different types of
people, all different backgrounds and so forth. And that is, it's
ma'am, in Yama, this is a great blessing, that the Sharia is based
upon
the human cover if we're talking about, so, that will just cover
with that which is in of itself is impure, and
harmful will be haram and that which is in of itself, pure and
beneficial will be hunted.
You handled hydromatic. When we kind of play that level of play,
you bet. Well, your handwriting can come it comes later in this
chapter, so that making the things that are pure are valid and things
that are hobbies, or how, and this is the Nama and meme and the
community, that Allah Allah promises in this verse, belong to
Allah, Allah, Allah 100. They are without any sort of stuff here,
which are law for the session.
And miracle of equal. NASA was one car that tofield proceeded into
bless all of you and to continue blessing you in this sacred month
of Ramadan and to accept our fasting and our
our prayers and our totally and our civil war and waking up to eat
and our supplications and we ask Allah subhanaw taala in a
challenging game, to make us feel those emancipated from the health
of fire of health, in this particular month and all of our
loved ones with us in sha Allah, in the whole review the article
upon earning or how did they help me, Santa Monica?