Walead Mosaad – Tafseer & Reflection on the Quran Class 28

Walead Mosaad
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The conversation covers various topics related to the coronavirus pandemic, including the importance of renewing our sense of purpose and commitment to Islam, the need for housing, and the importance of daily information. The speakers also discuss various legal rulings and the need for good housing, including the importance of not giving up one's wealth and not relying on others to convince them. The conversation ends with a mention of a video about "will" and a video about "has been lost."

AI: Summary ©

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			smoothed out or further
		
00:00:09 --> 00:00:11
			along on Sunday was suddenly more
vertical. So you get an
		
00:00:16 --> 00:00:17
			Oracle off you go.
		
00:00:18 --> 00:00:24
			This is our final Ramadan
reflection session
		
00:00:26 --> 00:00:27
			for the month.
		
00:00:28 --> 00:00:31
			Most countries it seems like a lot
will be on Sunday,
		
00:00:32 --> 00:00:38
			the day after tomorrow so we are
until our 38th night tonight being
		
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			the 38th night of a long night the
other and we ask Allah to bless us
		
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			and to forgive us our sins and our
mistakes and our remissness and
		
00:00:51 --> 00:00:53
			our negligence to look past
		
00:00:54 --> 00:01:00
			all that we have made in terms of
folly and to look upon us with his
		
00:01:00 --> 00:01:05
			awful with his pardon with his
mercy and not by what that which
		
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			we deserve, or that which we get
from him from us to him but rather
		
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			what he is capable of giving from
him to us as ordered. And just as
		
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			a reminder, there is still one
night that remains in the Ramadan
		
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			is true. It's not an odd night.
But Allah Spano Tata can give you
		
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			in one night even if it's the last
night even if it's not needed to
		
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			Hunter
		
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			as he pleases, and other Hadith
		
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			Hadith could see that the last
part that says about cm in the
		
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			summary when HCV healer several
minutes of off, fasting is for me.
		
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			And I will award it
		
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			as I see up to 700 times and as
we've mentioned several times 700
		
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			doesn't mean 700 can mean many,
many times over. So
		
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			do avail yourself if you can even
this last night of Ramadan and how
		
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			many of the people in the last
night of Ramadan received their
		
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			job as receive their gifts
received that which was always
		
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			meant to come to them in terms of
understandings and openings and
		
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			perhaps a renewed sense of purpose
a renewed sense of urgency and
		
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			resolve to continue after the
mullah. And that's ultimately what
		
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			the purpose of Ramadan is that we
can renew our sense of purpose,
		
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			renew our commitment to the
teachings of this great and
		
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			beautiful Prophet Muhammad SAW I
send them and this great religion
		
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			of Allah subhanaw taala. And if we
if we can do that, then we know
		
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			that we've had a successful and
along with no
		
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			openings. And even if we don't do
that,
		
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			in sha Allah, it's smokeable it's
accepted and on my locks up from
		
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			all of us. So this being going
into the 30th night we were
		
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			looking at something under 30
years. And we will be looking at
		
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			sort of the Doha
		
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			in just
		
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			the last use of the Quran which I
believe corresponds to the 93rd
		
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			Surah out of 114 sorrows of the
Quran
		
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			beginning of poem with either bad
or good interest on the regime
		
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			Bismillah R Rahman r Rahim whoo
ha, well, lady, there's such a now
		
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			what are called Buka or that are
the ones
		
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			who look at me that
		
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			what are some of your antico? Buka
for total war? Let me as you look
		
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			at
		
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			what was going on
		
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			what was your
		
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			media team I found out top top
		
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			leader fell out and help
		
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			Matthew Rob pika for hike this.
		
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			So this is an early bekend surah.
And again, address to the prophets
		
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			are selling directly as we've seen
many times.
		
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			And so that's multiresistant a
primary source and then by the
		
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			morning, brightness, well to ha So
this in Arabic language, it's
		
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			called the well and custom.
		
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			So it's a loss Honkala more or
less striking an oath by the
		
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			morning brightness, the Baja which
is a time of day
		
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			and this particular time of day,
they said that which lies right
		
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			after sunrise until the well.
		
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			And the word means when the sun is
at its zenith during the day,
		
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			which typically signifies the
beginning of time so when the sun
		
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			begins when it reaches in scene,
it's in the north
		
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			And then it begins to set or move
towards the west. And that's the
		
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			beginning of
		
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			the Volker time. So the waha is
that where the sun rises and then
		
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			then up until when it reaches its
brightest point. And so, last
		
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			month had to make some custom and
off by this and we see this theme
		
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			in other sources. So we also have
well as in the Linsanity It was an
		
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			awesome as we know is the
afternoon time, was fed up with a
		
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			dash and the fetcher which is the
dawn time, so before sunrise,
		
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			when Lady either Ayesha, right.
And by the night, I was also
		
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			offered a custom. And even in
things that are not points of
		
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			time, what Dini was a tool to the
ceiling, right by the team and the
		
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			zaytoun, by the fig and the olive.
And so last month out is the only
		
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			one who can make a custom, you can
strike this oath
		
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			by things other than himself as
soldier whereas we the etiquette
		
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			the other is to only make the
custom to make the oath or the
		
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			swearing by Allah, tada. And some
of the arguments that that which
		
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			is Tal theme of Allah subhanaw
taala, that which is understood in
		
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			the same vein, as searching the
greatness of Allah subhanaw taala
		
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			and so forth. So we can say, Well,
no, he wasn't with kava, so forth
		
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			made
		
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			by las belterra. So the
significance here is that Allah
		
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			smart Allah hold on to her also
that he is the Lord of the Doha.
		
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			He is the Lord of the nail. Right,
the next verse Well, lady, either
		
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			such a
		
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			such a means that there is a
stillness or a sukoon of the
		
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			night.
		
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			Or by the night when it grows
still, more to support. And we've
		
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			seen this theme before the
contrast between day and night, in
		
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			both the the physical. And we also
alluded to it in the metaphysical
		
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			realm or in the state of the
heart. So there is the Hulk and
		
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			Hanukkah, and striving and sigh,
which is the day of the heart of
		
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			the believer. And then there's
also at the same time, the school,
		
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			right support, which would be the
stillness and the Tranquility, and
		
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			the acceptance of the Divine
decree and the acceptance as Allah
		
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			subhanaw taala as your Lord and as
your sovereign, and as the one
		
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			that has all dominion over
everything. And so there's a
		
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			support in that, but at the same
time, there's tolerably sigh
		
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			Allah, Allah wants us to strive
and to work, and to roll up our
		
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			sleeves, and to seek Him and to
serve Him and to serve his
		
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			creatures. And these, unlike the
day and night, in
		
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			the physical realm, they do not
follow one on the other, they can
		
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			coexist, they can go
		
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			inside within the heart of the
believer. And that's really the
		
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			whole point that we have. Sorry,
and we have striving and at the
		
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			same time, we have sukoon and we
have stillness, and we have
		
00:08:23 --> 00:08:30
			sikita. Right? The scene, right
the the letter scene in Arabic,
		
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			often is associated with these
type of things, support and
		
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			seeking here when they leave their
sagia Right also this missing
		
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			letter.
		
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			Now a doctor a booker about
		
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			your Lord has not forsaken you
speaking directly to the province
		
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			are Salam wa malerkotla. Nor does
he hate you, which is why with the
		
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			translator, translators is here,
Panetta
		
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			I wouldn't translate it as hate I
would say.
		
00:09:04 --> 00:09:06
			I would say something more like
		
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			I guess for lack of a better word.
		
00:09:11 --> 00:09:15
			Omaha the cloud is what the
professor says here are that or
		
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			you know, left you alone to your
own devices so to speak, or
		
00:09:20 --> 00:09:23
			our he's not repudiated you and
maybe was a better word, I would
		
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			say repudiate. So now what Darko,
okay, he has not abandoned he has
		
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			not forsaken you while not today,
and he's not recruited, recruited
		
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			you? And that's kind of an
interesting thing that we find in
		
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			this first, why would almost want
to
		
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			make that statement to the promise
myself that he thinks that he was
		
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			forsaken, or that he was
repudiated? Some of them have as
		
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			soon as he mentions this goes back
to there was a period of a few
		
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			days.
		
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			And this happened occasionally
with the prophets. I said that
		
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			there was no way and then when the
mushy commune, the idolatrous of
		
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			Cora
		
00:10:00 --> 00:10:03
			Just got wind of this. They would
kind of use this as a way to
		
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			malign the Prophet and abuse him.
And they would say, this is
		
00:10:07 --> 00:10:08
			actually their words, they say,
		
00:10:09 --> 00:10:13
			What? Dakka Dakka Dakka you know,
your Lord has forsaken you and He
		
00:10:13 --> 00:10:15
			has repeated view and
		
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			you know, as farmers and lemons,
right, that's trying to enjoy the
		
00:10:19 --> 00:10:20
			profit with their words.
		
00:10:22 --> 00:10:26
			When we find that sometimes in the
forehead like also induce certain
		
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			counsel in California, or suddenly
there have become an inertia,
		
00:10:31 --> 00:10:32
			Annika Oh, well,
		
00:10:33 --> 00:10:36
			right. So upstart is the one who
was cut off. And they used to say,
		
00:10:36 --> 00:10:40
			oh, hammer doesn't have any sons,
or I send them home or up top.
		
00:10:40 --> 00:10:44
			Right? He's not going to leave
anyone behind or upset. And then
		
00:10:44 --> 00:10:48
			the Quran nullifies that, right?
And again, Stan says, inicia and
		
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			yokocho, after the one in the
Shanika, your enemy, the one who
		
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			says that whole upset he is the
one who's actually going behind
		
00:10:55 --> 00:10:58
			promises, someone has left a
legacy for billions of people for
		
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			all of humanity, until the day of
judgment, how can he be up to
		
00:11:02 --> 00:11:09
			Pasha Salawat so now at Darko,
Booker, what about Tada, right? He
		
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			is not
		
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			forsaken you and he has not
repudiated you. But you are
		
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			gonna have them one of them was as
you are loving it, and you are the
		
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			beloved, you are the one who was
made dignified by lots of
		
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			authority.
		
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			And then the next verse, probably
arguably,
		
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			one of the most beautiful things
that Allah spoke out, it says to
		
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			the province of southern
		
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			baja a lady with a certain amount
of Darko before mathletics. What
		
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			are the one after that? What it
asks you to figure that out? All
		
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			right, well, here's a reminder for
the power side salamander Alma,
		
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			that the era the future will be
better for you than the past that
		
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			Gula or that which came first. So
despite what they say, and despite
		
00:12:07 --> 00:12:08
			their
		
00:12:09 --> 00:12:15
			their rejection of of Islam of
your mission of your reseller keep
		
00:12:15 --> 00:12:20
			in mind, you know, to hang on like
a minute that after that, which
		
00:12:20 --> 00:12:24
			will come the October, right,
October 13th, this is what how all
		
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			this will end is better than an EU
law, the first or the or the that
		
00:12:30 --> 00:12:32
			which preceded? Which is that
which we are
		
00:12:34 --> 00:12:35
			living in now.
		
00:12:38 --> 00:12:44
			And also higher, better? How is it
better? What does this mean this
		
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			better? Better? In what sense?
		
00:12:46 --> 00:12:51
			In every sense. There's, there's,
for the for the believers, there's
		
00:12:52 --> 00:12:59
			no limit of how the app is better
than the OTA in what capacity.
		
00:13:00 --> 00:13:05
			First things first of all, it is
permanent. While this life is
		
00:13:05 --> 00:13:12
			temporary, second, everything in
it is delightful and blissful. And
		
00:13:12 --> 00:13:17
			there's no shower, right? There's
nothing that will ruin an
		
00:13:17 --> 00:13:19
			experience there unlike in the
dunya even in the most blissful
		
00:13:19 --> 00:13:23
			experience, there could be
something in it, what we call the
		
00:13:23 --> 00:13:28
			Shiva, right, something that kind
of blemishes, it to some degree,
		
00:13:28 --> 00:13:32
			right? Something about it, not so
in the ephemera, right for like
		
00:13:32 --> 00:13:33
			for us in the dunya
		
00:13:35 --> 00:13:41
			maybe you like sweets and, and
pies and cheesecake and all sorts
		
00:13:41 --> 00:13:45
			of things. And while you're eating
it, it seems very blissful. But
		
00:13:45 --> 00:13:50
			you will pay for it later. Right?
There's a blemish about it. gastro
		
00:13:51 --> 00:13:54
			you know, kind of difficulties
with that, or gaining weight. And,
		
00:13:55 --> 00:13:58
			you know, that sort of thing.
There's a blemish that comes with
		
00:13:58 --> 00:13:59
			it. But
		
00:14:01 --> 00:14:05
			that's all accurate. Even the
Hummer of the f1. If you have old
		
00:14:05 --> 00:14:05
			Well,
		
00:14:06 --> 00:14:09
			there's no hole in the in the
hammer of the f1. It's not in
		
00:14:09 --> 00:14:13
			liberating, right, it's not going
to put you in a state that is a
		
00:14:13 --> 00:14:17
			state of unawareness, of who you
are, what you're doing making
		
00:14:17 --> 00:14:20
			decisions, but there will be a
type of hunger or a type of wine.
		
00:14:20 --> 00:14:23
			But the wine of the Hereafter is
completely different than the wine
		
00:14:23 --> 00:14:30
			of this world. So even beyond and
recognizes this, or the Hadith
		
00:14:30 --> 00:14:32
			recognizes that female I'm not
what a
		
00:14:34 --> 00:14:38
			symmetrical husafell barbershop,
something that the eye has never
		
00:14:38 --> 00:14:41
			laid eyes upon and something the
hearing years have never heard
		
00:14:41 --> 00:14:45
			about. And that even you could not
conjure up in your heart. So then
		
00:14:45 --> 00:14:49
			what to make of these descriptions
in the Quran of the escrow that we
		
00:14:49 --> 00:14:53
			thought we managed to hold on hold
on 18 and so forth. This is how
		
00:14:53 --> 00:14:58
			happy it's real. Those things will
be real, but real for the escrow.
		
00:14:59 --> 00:15:00
			Another one
		
00:15:00 --> 00:15:02
			They're not, they're not
necessarily
		
00:15:03 --> 00:15:07
			figurative, but they are going to
be real as far as the F here on
		
00:15:07 --> 00:15:11
			the next life is real. If we
compare it to the things in this
		
00:15:11 --> 00:15:16
			life, the things in this life will
seem unreal, will seem not really
		
00:15:16 --> 00:15:18
			real, they'll seem fake or they'll
seem
		
00:15:20 --> 00:15:24
			Pelling in comparison so that's
why the effort is the high o n as
		
00:15:24 --> 00:15:26
			the Quran mentions the real life
right?
		
00:15:27 --> 00:15:31
			Life as it should be right and
it's complete and most perfect
		
00:15:31 --> 00:15:35
			sense is in the alpha male that's
what our greatest that Charla.
		
00:15:38 --> 00:15:40
			Then the verse that I was talking
about, I was alluding to whether
		
00:15:40 --> 00:15:43
			so for your article, a booker
photographer,
		
00:15:44 --> 00:15:46
			while a software article Booker
for Tata
		
00:15:48 --> 00:15:53
			and your Lord is sure to give you
so much that you will be well
		
00:15:53 --> 00:15:54
			pleased.
		
00:15:55 --> 00:15:58
			Another interesting verse because
usually when we think about the
		
00:15:58 --> 00:16:02
			law, when we think about
contentment, or to be pleased, it
		
00:16:02 --> 00:16:05
			is us that is seeking the pleasure
of God. We are the ones who are
		
00:16:05 --> 00:16:08
			seeking His pleasure we won't
allow this one to be pleased with
		
00:16:08 --> 00:16:11
			us. By Allah Subhana Allah says to
the promises that have been this
		
00:16:11 --> 00:16:15
			particular verse were the sofa
y'all Tikka your Lord will give
		
00:16:15 --> 00:16:15
			you
		
00:16:16 --> 00:16:19
			and then you will be pleased
photographer ah
		
00:16:21 --> 00:16:24
			prophesy something please there's
a narration that when this verse
		
00:16:24 --> 00:16:26
			was revealed the province has said
and said
		
00:16:28 --> 00:16:29
			and Allah Allah be the whole
		
00:16:30 --> 00:16:35
			I hadn't been on Matty and all the
other elaborate the whole Jimmy
		
00:16:35 --> 00:16:40
			Almighty agenda said I will not be
pleased except that every one of
		
00:16:40 --> 00:16:43
			my own my my community interest
paradise and desire to hellfire.
		
00:16:43 --> 00:16:45
			That's why some of them have had
the ology.
		
00:16:47 --> 00:16:50
			This is the most hopeful verse in
the Quran were busy. This is the
		
00:16:50 --> 00:16:53
			way the prophesy said it feels
about us. He doesn't want a single
		
00:16:53 --> 00:16:56
			one of us tyndrum to hellfire. And
Allah says he will please him. And
		
00:16:56 --> 00:17:00
			why would he do something that
would displease him? And this is
		
00:17:00 --> 00:17:04
			the magnanimity and the generosity
of soul of our practice our center
		
00:17:05 --> 00:17:09
			and in the very well known Hadith
when the Prophet SAW I said and
		
00:17:09 --> 00:17:13
			mentioned to the Sahaba he said
they stuck to it at 20 I have
		
00:17:13 --> 00:17:18
			longed for and I'm desires to be
with my brothers brothers and
		
00:17:18 --> 00:17:18
			sisters.
		
00:17:20 --> 00:17:23
			Probably also the law this
network, they said you also Allah
		
00:17:23 --> 00:17:29
			or not, are we not your brother's?
He said to us hobby. You are my US
		
00:17:29 --> 00:17:34
			hub, you are my companions, when
yet demon bad my way. And while
		
00:17:34 --> 00:17:39
			I'm your only my one will come
after my brothers and sister come
		
00:17:39 --> 00:17:42
			after me. And they have not seen
me. Those are the ones that are
		
00:17:42 --> 00:17:46
			known for. This was the meaning of
Anwar for the province. I said it
		
00:17:46 --> 00:17:49
			was so when his sujood when he's
making dua for his Alma and when
		
00:17:49 --> 00:17:53
			he's going to say Almighty
Almighty, in the Day of Judgment,
		
00:17:53 --> 00:17:56
			he's talking about all of us, the
ones that he's met and the ones
		
00:17:56 --> 00:18:00
			that he has not met. So that's
where are they met, they see the
		
00:18:00 --> 00:18:03
			way to connection with the
province far so first and foremost
		
00:18:03 --> 00:18:07
			is a solid on the prophesy
settler. Just like the angels,
		
00:18:07 --> 00:18:10
			were asked to have this
frustration before Adam has a
		
00:18:10 --> 00:18:15
			connection to him, in some sense,
and Iblees refused. So Allah
		
00:18:15 --> 00:18:20
			subhanaw taala also informs us
that Allah and the angels and the
		
00:18:20 --> 00:18:23
			believers are to give Salawat on
the promise, and this is our
		
00:18:23 --> 00:18:28
			connection to him. And so, we
should have a daily litany or
		
00:18:28 --> 00:18:32
			wherever and whenever the Prophet
SAW Selim name is mentioned who
		
00:18:32 --> 00:18:35
			should say Samba, why he said them
are they he's not most of them are
		
00:18:35 --> 00:18:39
			in any formula or season that you
desire, but we should not be
		
00:18:39 --> 00:18:42
			stingy as promised, I said, the
stingy one is when my name is
		
00:18:42 --> 00:18:47
			mentioned. And they do not offer
some a lot on the the Prophet
		
00:18:47 --> 00:18:50
			Mohammed Salah Learning Center,
whether Salviati call Booker for
		
00:18:50 --> 00:18:50
			father.
		
00:18:53 --> 00:18:56
			And then the next three verses the
Allah Swatara talks about some of
		
00:18:56 --> 00:19:00
			the blessings that have been given
to the private sector LME as
		
00:19:00 --> 00:19:03
			uniquely a demon for our
		
00:19:04 --> 00:19:09
			where he did he not find you an
orphan and shelter you and we know
		
00:19:09 --> 00:19:14
			the province FLEXlm he passed
away. He, his father passed away
		
00:19:14 --> 00:19:15
			when he was still in the womb.
		
00:19:16 --> 00:19:17
			He's
		
00:19:19 --> 00:19:23
			still in the womb of his mother
and that his mother passed away
		
00:19:24 --> 00:19:28
			when he was very young, and that
he went into the fella who went
		
00:19:28 --> 00:19:29
			into the
		
00:19:30 --> 00:19:34
			he was an orphan and he was cared
for initially by his grandfather
		
00:19:35 --> 00:19:37
			of that little polyp and then he
passed away and then when he was
		
00:19:37 --> 00:19:41
			still quite young, maybe seven or
eight years old, eight years of
		
00:19:41 --> 00:19:44
			age, he was then into the Capella
or the,
		
00:19:46 --> 00:19:50
			the care of his uncle Apple
Pollack, who never actually, by
		
00:19:50 --> 00:19:53
			most accounts accepted Islam but
nevertheless defended him
		
00:19:53 --> 00:19:58
			staunchly, and was one of his most
fervent supporters even though he
		
00:19:58 --> 00:19:59
			did not make
		
00:20:00 --> 00:20:04
			sept Islam. So they said there's a
hikma there's a wisdom Why was the
		
00:20:04 --> 00:20:09
			promised settlement offer wired in
the family? Well, they said that
		
00:20:09 --> 00:20:14
			it was Allah subhanaw taala then
can claim sort of sold
		
00:20:14 --> 00:20:18
			protectorate and guardianship over
the province. And in, in Mexican
		
00:20:18 --> 00:20:25
			society in Oregon, so the time to
not have a father behind you, was
		
00:20:25 --> 00:20:30
			kind of a big deal. And we know
this because it was the
		
00:20:31 --> 00:20:34
			it was the practice of the
families in Mecca to send their
		
00:20:34 --> 00:20:38
			children to the idea, their infant
children to the countryside, as it
		
00:20:38 --> 00:20:43
			were to be nursed by a woman of
the countryside because it was
		
00:20:43 --> 00:20:47
			thought of as a pure environment.
And so the province was sent them,
		
00:20:48 --> 00:20:53
			No one chose him. And everyone had
left because the women come from
		
00:20:53 --> 00:20:56
			the countryside, and they take the
infants and leave. And then there
		
00:20:56 --> 00:21:00
			was one woman who came late
because her donkey was very slow.
		
00:21:00 --> 00:21:04
			And this woman was known as Halima
Sadie. And this was the wet nurse
		
00:21:04 --> 00:21:09
			of the Poverty Center, and she
became his nursing mother. And
		
00:21:09 --> 00:21:13
			when she began to nurse him, she
saw that the donkey was moving
		
00:21:13 --> 00:21:18
			very quickly, faster that she even
surpassed her, her friends or
		
00:21:18 --> 00:21:25
			colleagues on the way back. And
also her there was enough milk in
		
00:21:25 --> 00:21:29
			her * for both her son and
for the prophesy send them and her
		
00:21:30 --> 00:21:34
			or she goats was milking more than
she ever could have imagined. So
		
00:21:34 --> 00:21:37
			all of this these bottle cat came,
but this was a loss for that
		
00:21:37 --> 00:21:39
			holiday ticket. That's why
		
00:21:41 --> 00:21:42
			he went
		
00:21:43 --> 00:21:47
			and he gave you shelter. What was
the other called law land for
		
00:21:47 --> 00:21:52
			Heather and find you lost and
guide you here? They said Katan
		
00:21:52 --> 00:21:56
			laser model le man, and he
certainly doesn't mean that vog in
		
00:21:56 --> 00:21:59
			terms of the font size and didn't
know Allah all of the prophets,
		
00:21:59 --> 00:22:02
			even before the prophet would work
with what he doing. Were
		
00:22:02 --> 00:22:04
			monotheist and none of them
worship idols or anything like
		
00:22:04 --> 00:22:09
			that. So while your means in terms
of maybe the Sharia there I can
		
00:22:09 --> 00:22:13
			the legal rulings, or being well
acquainted with all of the
		
00:22:13 --> 00:22:17
			blessings or that being acquainted
with your Naboo or with your
		
00:22:17 --> 00:22:19
			prophethood until the promises
until Allah subhanaw taala
		
00:22:20 --> 00:22:21
			confirmed that you via
		
00:22:22 --> 00:22:27
			Gibreel and or Hara. So all of
these things then our promise
		
00:22:27 --> 00:22:31
			Harlan wasn't aware of for Heather
then he guided you to those things
		
00:22:39 --> 00:22:42
			what was your Elan, Faulkner
		
00:22:44 --> 00:22:49
			and find you a need and he
satisfied your need was your the
		
00:22:49 --> 00:22:53
			kaha Elan for alguna some of them
for single said prophesy so even
		
00:22:53 --> 00:22:56
			though he was from the most noble
of families, the venue Hashem are
		
00:22:56 --> 00:23:00
			the most noble of subtribes. Of
course, she was not a wealthy man,
		
00:23:01 --> 00:23:03
			and did not come into wealth,
especially because he was an
		
00:23:03 --> 00:23:07
			orphan. So they said that this
came later when he worked as
		
00:23:09 --> 00:23:11
			a businessman more or less, and he
entered into a business
		
00:23:11 --> 00:23:14
			partnership with what used to be
future wife.
		
00:23:15 --> 00:23:16
			Felicia,
		
00:23:17 --> 00:23:21
			what are the law on and just to
this is a common misconception
		
00:23:23 --> 00:23:26
			that the province was selling was
an employee of Tunisia and
		
00:23:26 --> 00:23:28
			there'll be nothing wrong if he
was but that actually wasn't the
		
00:23:28 --> 00:23:32
			case. He was in a business
agreement partnership something
		
00:23:32 --> 00:23:38
			called as a rod which means I in I
invest my money in someone else's
		
00:23:38 --> 00:23:42
			business. So basically, she
invested her wealth in the ability
		
00:23:42 --> 00:23:45
			of the problem so I set out to go
and on this caravan route trees
		
00:23:45 --> 00:23:46
			and bring back
		
00:23:48 --> 00:23:51
			a good set to be sold that market
and then she would have a share of
		
00:23:51 --> 00:23:55
			those profits. And that's a common
even in the Islamic system. That's
		
00:23:55 --> 00:23:56
			a common way
		
00:23:57 --> 00:24:01
			of profit sharing so we'll use
more like profit sharing with IDEA
		
00:24:01 --> 00:24:06
			another Lionhead then we can say
that he was an employee, just as a
		
00:24:06 --> 00:24:10
			as a point of reference. So,
however, some of them said that's
		
00:24:10 --> 00:24:14
			not really appropriate, because
Xena is going enough's. So Ghana
		
00:24:14 --> 00:24:18
			means to be the richness sort of
self sufficiency. So Allah
		
00:24:18 --> 00:24:21
			subhanaw taala, I mean, the
province is sufficient. He didn't
		
00:24:21 --> 00:24:24
			need anybody. Right? He wasn't in
need of people. The only one that
		
00:24:24 --> 00:24:27
			he was in need of was Allah
subhanaw taala. And so in the
		
00:24:27 --> 00:24:28
			Milena Lena neffs
		
00:24:29 --> 00:24:35
			or the Elan in need for housing,
right of America, the left right
		
00:24:35 --> 00:24:38
			in the middle in an episode of the
left that was leaving, so he
		
00:24:38 --> 00:24:44
			became sufficient and needs
satisfied by what was peloton and
		
00:24:44 --> 00:24:47
			then corresponding to those three
blessings. The next three verses
		
00:24:47 --> 00:24:51
			talk about three etiquettes that
correspond to each of those
		
00:24:51 --> 00:24:57
			blessings. So the first one for
Emily's Fatima fell out a car.
		
00:24:58 --> 00:24:59
			So as for the orphans
		
00:25:00 --> 00:25:03
			Do not be harsh with the orphan.
While the Prophet SAW Selim was an
		
00:25:03 --> 00:25:06
			orphan. And the prophets are
seldom said and only a team can
		
00:25:06 --> 00:25:10
			attain. He said, Me and the orphan
are like these two, the two
		
00:25:10 --> 00:25:14
			fingers that so close we are 11pm
That's how great the reward is for
		
00:25:15 --> 00:25:18
			treating the orphan with care and
making sure that their inheritance
		
00:25:18 --> 00:25:22
			reaches them and taking care of
them and making sure that nothing
		
00:25:22 --> 00:25:26
			of ill will from others happens to
them. This is the blessing of
		
00:25:27 --> 00:25:31
			profanity via team and profanity
the theme taken care of, because
		
00:25:31 --> 00:25:33
			he too was an orphan. So our
settlement
		
00:25:36 --> 00:25:37
			and then the next one,
		
00:25:38 --> 00:25:39
			one Messiah Illa.
		
00:25:41 --> 00:25:46
			Fella Tannehill. And as for the
sale, fella tanha, the second the
		
00:25:46 --> 00:25:50
			one who is seeking and asking,
still interpretations of what type
		
00:25:50 --> 00:25:53
			of seeking and asking here so
either seeking actually financial
		
00:25:53 --> 00:25:58
			resources, so someone who's in a
state of need, and the province is
		
00:25:58 --> 00:26:04
			told Mr. NFL that and do not try
it or revile them. And, and a
		
00:26:04 --> 00:26:08
			symptomatic remark that the
province I send them can allow you
		
00:26:08 --> 00:26:12
			to say England, or Canada,
Caledonia Gula province, I said
		
00:26:12 --> 00:26:15
			would never reject a set is
someone who came from within need,
		
00:26:15 --> 00:26:17
			whether it was financial or
otherwise.
		
00:26:18 --> 00:26:23
			And he almost never said no. And
even when he was not in ability to
		
00:26:23 --> 00:26:26
			help the people that were there,
sometimes he would even put
		
00:26:26 --> 00:26:30
			himself in personal debt in order
to help them as happened on at
		
00:26:30 --> 00:26:31
			least one occasion that
		
00:26:33 --> 00:26:36
			almost double top saw this and he
said you're also hola hola, hola.
		
00:26:36 --> 00:26:40
			Hola. Hola. We can live COVID
Eric, he didn't, you know,
		
00:26:41 --> 00:26:45
			burden you evil to go into debt to
help people and these were our All
		
00:26:45 --> 00:26:47
			right, these were just bedouins
who were just kind of asking and
		
00:26:47 --> 00:26:48
			asking.
		
00:26:50 --> 00:26:53
			And then someone one of the Sahaba
reportedly Beloved said
		
00:26:54 --> 00:26:57
			insecure so they want to determine
the luxury.
		
00:26:59 --> 00:27:03
			So the given Don't worry about the
one who is so heavily Irish, the
		
00:27:03 --> 00:27:07
			one who is the sovereign of the
throne of Calella of not having
		
00:27:07 --> 00:27:11
			enough and then this is a problem
I had them this is what I wanted
		
00:27:11 --> 00:27:14
			to hear. So they even even
emotionally can have to admit they
		
00:27:14 --> 00:27:17
			said Mohammed gives him gives like
he has
		
00:27:20 --> 00:27:23
			unlimited supply. This was the
generosity of the province I said
		
00:27:23 --> 00:27:26
			so the order that they say that
		
00:27:28 --> 00:27:30
			you know if if you are encountered
with such a thing, even take it a
		
00:27:30 --> 00:27:34
			little bit even if it's a feels
like it's like pennies or what
		
00:27:34 --> 00:27:38
			would consider a lot amount. But
the idea is that you get your
		
00:27:38 --> 00:27:42
			neffs your ego accustomed to
giving right and rather than
		
00:27:42 --> 00:27:46
			withholding to give rather than
withhold to give up your time to
		
00:27:46 --> 00:27:51
			give your wealth to give your soul
This is the generosity at the very
		
00:27:51 --> 00:27:55
			least you're not charging them for
that and how to write and know how
		
00:27:55 --> 00:27:57
			it means to rely on them to charge
Oh, you're coming around asking
		
00:27:57 --> 00:28:01
			can we do anything? Or do we just
give you like the cat last week
		
00:28:01 --> 00:28:06
			brother hit the road that will be
revising them do not rely on them.
		
00:28:06 --> 00:28:09
			They're not trying to even if you
think that they may not be on the
		
00:28:09 --> 00:28:13
			up and up or maybe there's
something going on there but sort
		
00:28:13 --> 00:28:17
			of will be laid below. right even
if you have to kind of assuage the
		
00:28:17 --> 00:28:19
			situation but it should be with
ease.
		
00:28:20 --> 00:28:24
			You know there's nothing that riff
country does the Hadith goes
		
00:28:26 --> 00:28:28
			back and forth commercia In Illa
Zanna Wilma can
		
00:28:31 --> 00:28:36
			I believe a lot for marchais in
the Shanna something that accent
		
00:28:36 --> 00:28:40
			risk is ease and gentleness it's
not accompanied with anything
		
00:28:40 --> 00:28:44
			except it makes it Zana it adorns
it, right you are doing the
		
00:28:44 --> 00:28:47
			situation you make it beautiful by
having risk by having ease and
		
00:28:47 --> 00:28:53
			gentleness. What am Milan or Maha
rift, the opposite of gentle this
		
00:28:53 --> 00:28:59
			like aggression or reviling, like
here in Russia and it blemishes,
		
00:28:59 --> 00:29:02
			it right blemishes, the whole
thing.
		
00:29:03 --> 00:29:08
			And so that corresponds on that
opinion, that it's talking about
		
00:29:08 --> 00:29:11
			financial resources to
		
00:29:13 --> 00:29:16
			the blessing of version 11 For All
		
00:29:18 --> 00:29:23
			right, so we were in need and then
Allah suffice to hear need. The
		
00:29:23 --> 00:29:26
			other opinion is that it
corresponds to settling in
		
00:29:26 --> 00:29:30
			Parliament and the one seeking
knowledge. So the ones seeking
		
00:29:30 --> 00:29:33
			knowledge do not chide them to not
reveal them they're coming to seek
		
00:29:33 --> 00:29:39
			knowledge. And in this case, then
that corresponding verse would be
		
00:29:40 --> 00:29:42
			what am I being admitted because I
had this
		
00:29:45 --> 00:29:46
			therefore, it would be
		
00:29:48 --> 00:29:51
			what was your there COBOL and land
for header? Right because ball
		
00:29:52 --> 00:29:56
			ball is Miss lack of guidance. So
if someone is seeking guidance,
		
00:29:56 --> 00:29:59
			give them guidance and do not
charge them developer Vironment
		
00:29:59 --> 00:30:00
			and
		
00:30:00 --> 00:30:03
			In the final verse what I'm having
here material bigger for HUD.
		
00:30:05 --> 00:30:10
			And as for the Blessings of your
Lord for had this, right, had this
		
00:30:10 --> 00:30:11
			can mean speak about them,
		
00:30:12 --> 00:30:15
			sometimes automatic they've even
written books called her them in
		
00:30:16 --> 00:30:20
			DC namah. Right if they say about
something like, oh, this great
		
00:30:20 --> 00:30:25
			thing happened to me or I was able
to overcome my passions and my, my
		
00:30:25 --> 00:30:30
			desires and I was able to change
my life who had among Depta
		
00:30:30 --> 00:30:35
			Hadith. And now, I say this, out
of speaking about blessings that
		
00:30:35 --> 00:30:36
			because, therefore hold on well,
		
00:30:38 --> 00:30:41
			not because I'm trying to be proud
or because I'm trying to
		
00:30:44 --> 00:30:47
			I am arrogant about it, but in sha
Allah with the intention of
		
00:30:47 --> 00:30:48
			talking about blessings.
		
00:30:50 --> 00:30:52
			But this one also should be
understood that
		
00:30:53 --> 00:30:56
			the safer thing, the more
religiously
		
00:30:58 --> 00:31:00
			scrupulous and appropriate thing
is to,
		
00:31:01 --> 00:31:03
			to keep one's blessings
		
00:31:04 --> 00:31:06
			kind of to the chest, unless
there's a situation where you are
		
00:31:06 --> 00:31:10
			in a position where you are in a
leadership position, and you think
		
00:31:10 --> 00:31:13
			that others will follow and will
give them hope, if you speak about
		
00:31:13 --> 00:31:17
			this. But generally, even the
promises are seldom said the stain
		
00:31:17 --> 00:31:19
			right after that, how'd you get
men
		
00:31:20 --> 00:31:26
			seek to fulfill your needs by
being silent about them. Right, so
		
00:31:26 --> 00:31:28
			be careful about who you talk to
them about what you talk to them
		
00:31:28 --> 00:31:31
			about, and how sad is real, you
know,
		
00:31:33 --> 00:31:37
			jealousy and envy and things like
that. And even not just hazard but
		
00:31:37 --> 00:31:41
			customer hearted. So if you're
sitting with someone who's not
		
00:31:41 --> 00:31:44
			have means, and you're talking
about the latest three vacations
		
00:31:44 --> 00:31:47
			that you did want to Europe and
want to Africa and Australia, and
		
00:31:48 --> 00:31:51
			you know, all the great Michelle
and Oliver that you've met, and
		
00:31:51 --> 00:31:54
			you know, they gave you their sip,
hi, and you're talking going on
		
00:31:54 --> 00:31:57
			and on. And so now the member has
been Yammer. And then you have
		
00:31:57 --> 00:32:00
			people there who have no reference
for that its customers, right?
		
00:32:00 --> 00:32:05
			It's kind of breaking their heart.
So, it should be done judiciously
		
00:32:05 --> 00:32:05
			in the matter.
		
00:32:07 --> 00:32:11
			Generally, we kind of reserved
that for for the argument. And so
		
00:32:11 --> 00:32:12
			talking about the blessings then
		
00:32:14 --> 00:32:15
			corresponding to
		
00:32:17 --> 00:32:22
			what was it a couple that I had,
so I can overcome some of my
		
00:32:22 --> 00:32:25
			difficulties. Now I find myself in
a place of guidance.
		
00:32:26 --> 00:32:32
			How did I hear about it so well, a
couple of people for whom it's
		
00:32:32 --> 00:32:35
			been an honor and a pleasure to
spend
		
00:32:36 --> 00:32:40
			the summer Milan with many of you
who decided to, to join in
		
00:32:40 --> 00:32:43
			basketball season with Ireland to
forgive us and forgive me in for
		
00:32:43 --> 00:32:47
			any mistakes are entirely my own.
And in any
		
00:32:49 --> 00:32:52
			any things I've said wrong, please
forgive me and ask to forgive me.
		
00:32:54 --> 00:32:58
			Any further just in case, someone
just trying to do a little bit.
		
00:32:59 --> 00:33:04
			And hopefully, our last one time
will forgive us for our any
		
00:33:07 --> 00:33:12
			Tod D transgression, even doing
this to begin with, I didn't do so
		
00:33:12 --> 00:33:15
			before I sought counsel from our
white teachers in my shoes. So
		
00:33:16 --> 00:33:17
			that's why we're here
		
00:33:19 --> 00:33:23
			to give you the rest of a robot
that's bless it. And may He gives
		
00:33:23 --> 00:33:29
			us life and and fortitude to see
the next Ramadan. And hopefully
		
00:33:29 --> 00:33:32
			the next one will we will do it in
our masajid didn't do it in our
		
00:33:32 --> 00:33:37
			boss. And we'll even be more
appreciative of the many, many
		
00:33:37 --> 00:33:40
			blessings and it seems appropriate
that we end with a chapter of the
		
00:33:40 --> 00:33:43
			Quran that talks about blessings.
You know, despite all the things
		
00:33:43 --> 00:33:46
			that we see around us, and the
difficulties, and many of us are
		
00:33:46 --> 00:33:50
			undergoing great difficulties with
some of us have gotten the COVID
		
00:33:50 --> 00:33:54
			disease and we've lost loved ones
to the COVID disease and some
		
00:33:54 --> 00:33:57
			people are out of work as a result
or there's loss of profits and
		
00:33:57 --> 00:34:00
			there's loss of income. These are
all things that almost said would
		
00:34:00 --> 00:34:05
			happen to us and be tested in this
way. So I'm I'm I'm optimistic
		
00:34:05 --> 00:34:08
			that on the other side of this
pandemic, in sha Allah, Allah will
		
00:34:08 --> 00:34:12
			be in a much, much better stable
and anything. As we've said many
		
00:34:12 --> 00:34:15
			times before anything May or June
Allah last Honkala thing and
		
00:34:16 --> 00:34:18
			anything that brings us closer to
Allah subhanaw taala is a
		
00:34:18 --> 00:34:23
			blessing. So make this situation a
blessing by by letting it avail
		
00:34:23 --> 00:34:25
			yourself of being closer to
		
00:34:26 --> 00:34:31
			almost final data. And so, sha
Allah, some of you have asked
		
00:34:31 --> 00:34:35
			about what happens after Ramadan.
We have an intention to continue.
		
00:34:37 --> 00:34:40
			Programming. I don't know if it's
going to be every day to have to
		
00:34:40 --> 00:34:44
			do but at least probably once or
twice a week there'll be something
		
00:34:44 --> 00:34:44
			going on
		
00:34:46 --> 00:34:50
			via zoom or YouTube or something
like that. So if you go to the
		
00:34:50 --> 00:34:55
			civic community, Facebook page or
the civic community website or the
		
00:34:55 --> 00:34:59
			YouTube channel, then that
information be forthcoming. That's
		
00:34:59 --> 00:34:59
			all
		
00:35:00 --> 00:35:00
			also
		
00:35:01 --> 00:35:02
			foresee that
		
00:35:06 --> 00:35:10
			by looking at Mikaze dinner in the
hotel you there it could cause
		
00:35:10 --> 00:35:10
			writing.
		
00:35:11 --> 00:35:14
			How do they determine via service?