Walead Mosaad – Tafseer & Reflection on the Quran Class 26

Walead Mosaad
AI: Summary ©
The speakers discuss various verses and their significance in the context of Islam, religion, and history. They touch on topics such as pride and pride in Islam, animal language, and the surrounding sphere. They also discuss the importance of strong connections between individuals and their bodies, including physical health, social interaction, and mental health. The speakers stress the need for strong connections in publicity and political affairs, as well as the importance of strong connections in religious education and history. They also touch on various interpretations of Prophet Muhammad's actions and words, including his praise of people and the use of "monest" to describe actions.
AI: Transcript ©
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I

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mean, along with audio sending we're very karma workshops in

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anime. So you didn't know have you been out for a

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client? He really wasn't you mean? will say the one in the other one

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Muhammad Abdullah, while early he was hobbyists were doing it will

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totally it when after the bat was still in the vicinity

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with 18

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sort of kind of a hazard to be bought in a hurry her

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Hurlock about. So Hamdulillah we continue to wind down

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bittersweet moments towards the end of this blessed month very

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unique Ramadan, one that will probably be counted as amongst the

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most unique Ramadan's for anyone who has lived up to this point in

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their particular lifetime

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with the pandemic,

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and hopefully, by the Grace of Allah subhanaw taala. It was an

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actress to an incredible honor but also a very beneficial and

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continues to be very beneficial. Ramadan. Ramadan in general is

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supposed to be a reset for the spirit. And in addition to that,

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the pandemic and the quarantining and the lockdown also provided

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sort of a reset from the hustle and bustle and the comings and

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goings we collected as humanity have grown accustomed to and

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perhaps it's allowed us some space, some time to reconsider

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what we consider what is important in life and

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what we need to focus on.

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As our days

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move ahead, and our minds come upon us. So we're into the 28th

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night of Ramadan.

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So, a few short nights,

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we're still encouraged to seek out later to consider the night of

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great worth of great value

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to a favor.

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That is better than

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1000 nights like it.

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And this immense treasure that God has put before us, and has

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bequeath us the opportunity to avail ourselves of it should not

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go unnoticed.

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should not go on requited we should do our best to try to avail

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ourselves even if it's a few records, even if you're laying in

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your bed in the middle of the night and tired to get up.

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Just do something.

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Give assault on the province. Hi sir lemmas in sha Allah, it will

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come for you within eight hours. So on this 28th light as we're

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entering into, some of you have already already entered into it.

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Some of us are yet to enter. We're looking at the 28th Joes. And

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we'll be looking at Seurat as soft in the 28th jaws, and that

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corresponds to the 60s Surah or chapter in the Quran in terms of

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the order. Who are the COVID are the brothers who demonstrate on

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the regime Bismillah R Rahman r Rahim. So ballad the MF Salman was

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one of the Wahhabi Aziz al Hakim,

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Kabul Rama, cotton and the Lord into a pool that wouldn't.

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So many of these suitors now that we're gonna come in upon.

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Here in this particular jurors are Medina and they're revealed during

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the time of Medina.

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And

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many of them then have particular speb and Zool, relating to the

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Millennium period. And we know that the Millennium period was one

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that was characterized by the formation of the nascent Muslim

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community with the Prophet SAW Salem as its head and as its guide

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and as its

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spiritual leader as well as political leader and as its well

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being. And Muslims were also involved in much of that time,

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specifically in the beginning,

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before the Saudi Arabia

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defending themselves, there are numerous excursions or incursions,

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I should say, from the Quraysh, who are looking to instigate

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and they were looking to fight pitch battles with the Muslims to

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try to basically and dismission of the Prophet Muhammad SAW or sell

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them, such as that habit embedded was an attempt and later or hurt

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and then later, when they assembled a very strong

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Confederate Army

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And we're pitched and then outside of Medina laid siege to it does

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have to conduct the Battle of the Trench or sometimes referred to

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read after strong Sandstorm weather came to them, obviously

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some by Allah subhanaw taala. So we also see the appearance of

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in Medina, the

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woman, right and the one of your following are the hypocrites. And

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they are one of your cool.

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I love to either right versus unethical.

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So whenever you're caught our theta or those who outwardly

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prefer us, Islam, but inwardly don't have any interest in STEM in

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belief, and they only doing so to somehow

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acquire some

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tangible benefit, you know, it kind of was more advantageous to

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be a believer in the prophets, Medina of the time someone said

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them, that's why he didn't have any money to clean

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in Mecca, because there's no advantage. So that was quite the

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opposite. So some of these verses kind of touch upon that. So this

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sort of the self

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is addressing this to some degree. And it talks about people who keep

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their word broke their words, and some who say that they were doing

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things that they didn't actually do when saw the reward for it. And

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this is what the first few verses is referring to. so badly lay math

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is somehow it will map it out.

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Well as he's attacking, and you have several sources that begin

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like this lecture, the two gentlemen,

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that comes later, everything in the heavens in the earth,

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glorifies God, Allah, He is the Almighty, the wise.

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So this test Vir, sometimes you see it in the Quran so bad today,

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men for some

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are enriching in the letter you said b will be handy. We're

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looking at of cover letters behalf in another verse, and there's

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nothing in the universe. And when Allah says the heavens and the

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earth, he means the heavens on Earth, and anything in between. So

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basically all of creation. So Saba here is in the past tense, but it

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means that it's an ongoing, continuous thing. So behind any,

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when you see it in the past tense, and it means something that's

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ongoing, it's for emphasis, right, it's fair, but it's confirmed. So

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Pahala, Matheson out here met the leader of Allah, as they say, so

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the man means everything, not just those things that are sentient.

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But those things that are non sentient, what's not sentient, the

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trees, the rocks, the mountains, and so forth, manifests somehow it

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without the ocean, the river, you know,

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the bodies of water, the underground

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rocks and, you know, movements of lava in the volcanoes, this all

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comes under man. So sit back

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and hear the trends. There's had everything in the heavens and

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earth glorifies God? Or well, as these are Hakeem, how does how do

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these things? Or how do these things glorify last?

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What is glorification mean?

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At the sphere, they say, Hey, can you make 2010 z. So glorification

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means to

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remove anything that can

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at all be construed to be other than glorious, from our

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understanding of Allah subhanaw taala. So it's the view kind of,

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in sort of complete, submission,

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intellectually, and spiritually, to the idea that I was gonna die

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that is the sovereign and the Europe and the ILA, and the Lord

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over all things. And as such, there is nothing from the

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underclass, there's nothing that we can see as a shortcoming or

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detraction, to the sovereignty of the last panel. Tada, this is the

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sphere. So everything in the heavens on earth does that. And as

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we said in the previous verse, where they can let have

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communities behind, but you don't always understand their sphere,

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right? So whether we believe that the sphere happens by a way of

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Fitts Law, that is

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a primordial state that Allah subhanaw taala puts into these

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things, including the animals and other creatures besides human

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beings. And they do as they're supposed to do as they are. They

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know they don't know not taught things, right the we've mentioned

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before, you know, the salmon that knows how to swim upstream to go

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and lay its eggs, the sea turtles that come to the shore in the

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Indian Ocean, for example, and lay their eggs on the beach and bury

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read them and then leave. And then how did they know to do that are

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the migratory birds, that some of them fly 10,000 miles and migrate

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from one place to the next, the whales in the ocean and the sharks

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and so forth. All of these things, they do this and then they're

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young are born and they do the same thing. And so it's not

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necessarily a learned behavior, but it's, it's a fitrah, right

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that is put into them. It's a primordial state, Allah teaches

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them or father semiological outright, he is the one who is

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gives the meaning,

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the fitrah, to the seminar to the heavens and the earth. And even

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you know, the celestial orbits and the planets and the moon and the

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sun. All of these things make the spear for Allah. And the same word

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is used for celestial orbits, it's a type of seabed, right? The way

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that they they move around, and the sphere is to glorify that. So

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really, that's a FITARA. Without these things, being cognitively

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aware of it, or as some of the economists said, like Sherlock

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Holmes acknowledged we had to me, he said that animals

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are aware of their disputes, they know that make them disappear for

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a long time, but they don't know how to communicate it to us, we

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can't understand their language. Right. And that's why we find in

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the Quran, some of the prophets did speak to the animals like the

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Hood Hood, the Hood Hood bird that spoke to Solomon and so they meant

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spoke to it, and he told him, he assigned him things to do. And if

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you don't do it, then you're going to face punishment. And

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the animals that spoke to the province, I said them the camel

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that complained about its owner, and that the abuse that Sabra

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suffered from its owner in the province is understood, or the

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very palm tree stump that we mentioned before, that is not even

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an animal that was not even alive when he was plucked from its

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roots, but it had life to it because it was served as the

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member, the pulpit of our Prophet SAW Selim and let out a screen

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that even the Sahaba heard when the prophesy sound took a new

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member, and he calmed it down. So all of these things make to speak

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this is all glorifying from the scene realm, obviously, on the

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shahada that we are in, and even within other shahada, it's seen,

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but we can't perceive everything about it. And then from our limbs

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like that, which we certainly can't perceive anything about it

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because it's from the labors from the unseen realm. And here, we're

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talking about the angels and we're talking about the believers

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amongst the jinn. And we're talking about the tug of war look

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like those that have passed down that Allah gives them some sort of

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life in the in higher temperature, right in the in between life, all

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these things are making disappear for a long time. Then also on top

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it says, yeah, he was in Amman, limiter, coluna, Meloetta,

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Fanwood, cover Mactan and the loiter cool Mariela falloon.

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All you believe, why do you say things and then do not do them?

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It is most hateful to God, that you say things and then do not do

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them. And I said there was like a southern Missouri some sort of

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situation that arose for this particular verse, who knows, I

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mean, he was General and that some of the people of companions of

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Medina, they said, Oh, if I was around for better, I would have

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went there. But I would have joined the province and accepted

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them. Or some of them may have said that, oh, I wasn't do that

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better. And they were not that better or a heart. And so this

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verse came as a rebuke to them, but also in general.

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Why do you say things and then to not do them?

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Right? Why do you

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never to get mad at a farmer? Or why have you said things that you

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have not done could also be interested that way, even though

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it's in the modern era, in the in the present tense. So believers

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are supposed to speak all of that which they have done, or they

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truly intend to do, and not to say that they're gonna do something,

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and then do it.

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Or some of them understood it, the other many of the other members to

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this to mean, if you are in a position of giving wildlife

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admonition and teaching people then how could you teach people to

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do something and teach them about Islam, and then you don't actually

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practice it and do it yourself. And it said that many of them were

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afraid, then to take up to teaching positions and so forth,

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because they have this fear that I'm not practicing 100% What,

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what Allah

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has taught us and what I'm telling the people to do, and then other

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orlimar have said, while this is true, no one is going to be

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perfect. But this is exactly what the shaitan wants, He wants people

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to stop not doing anything. So rather than giving up and not he

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said, if you know if everyone thought that way, there would be

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no I'm going to be modeled from nothing and monka if everybody

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thought I can't say anything, unless I'm actually doing it

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myself. 100% Then who would say anything to anyone because

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nobody's on. So the idea then is to rectify your intention and

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build your loss, build your sincerity. So the verses not

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saying, you know, stop doing things or saying

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things that you're not going to do, but it's telling you actually

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do the things that you're saying, you know, start performing them.

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And don't seek the cop out, or the easy way out would be like, Okay,

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I'll just won't say anything then because I can't, I won't do

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anything. So you're not, you will neither be spreading good. You're

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not be saying good, nor will be doing good. And that's exactly

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what shutdown was. So we want to be saying do it and also doing the

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good. So you might be saying good, but make sure that also, you put

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it into practice, why Kebler McLean and the lions are cool,

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man.

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Right? It is most tasteful, most offensive to us to say that which

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you do not to. And they said this is enough of a reprimand, right

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for one to take this extremely seriously. Kabara McLean, like the

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greatest, the worst, and very rarely, I don't I'm not sure this

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is either this sort of extreme admonition in terms of the

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language is used elsewhere in the Quran, but it's used here. And we

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know that the upholding of truth

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is one of the most essential principles of slavery, and that

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lying is one of the worst sins. So it's sort of like a lie. When you

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say that you're going to do something or told us to do

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something and not in the oppression that you're doing it.

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And then you don't do it. Right. So even some of the I met when

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things were said about them, they didn't say that they did. Then

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they took it upon themselves to do it, like Imam Abu Hanifa was

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walking down the street, the grateful fee. And someone said,

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oh, there goes in my book hunting for the one who prays all night,

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right, you'll, you'll clean wood lane. He spends all of his life in

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prayer. And he knew about himself. He didn't always do that. Or he

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did some of it or not all the time. He said after that. I took

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it upon myself to spend all night in prayer. And it said that, I

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will hire you for that for 40 years. He's will do aphasia was

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the same as as we do for treasurer. So he didn't sleep he

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didn't have to renew his weevil. And this ostensibly because of

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what he heard from people attributing to him, and so he

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wanted to make it even though he never said it about himself. This

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was the water. This was the scrupulousness of these people.

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In Allah your head will let you know your quality Luna if he said

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he softened can pneumonia and water source.

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Right. And as we said, this was referring to some of the work

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before that's why the next verse comes in this fashion. God truly

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loves those who fight in solid lines for his cause, like a well

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compacted building, Cameroonian and muscles and wounded muscles,

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like the way they used to build Brick Lane, right, whether it was

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like adobe bricks, or nowadays we have burnt cooked bricks, but the

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one next to the other and one on top, and then it becomes solid. So

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one by itself is weak, but the way that they're interlinked together,

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makes it a impenetrable wall, or in the case of here and forming

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lines in battle, and in turn penetrable line in battle.

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So God truly loves those who fight in solid lines. So the

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right to be to folk to function as one as a single unit. So this

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applies in in martial warfare on the actual battlefield. And it

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also means in terms of how we go about life, that us as a community

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as Muslims, we should be likely to prevail in lawsuits. And the

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province is even said that one of the Hadith, he said the believers

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are like one body, you should bother about that. And then he

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held his hands like this.

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So that interlinked, right, because if you hold your hands

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like this, if you try someone to break that from you, they won't be

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able to do it no matter how strong they are, because it's just the

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way that it's into lead, it's nearly impossible to break. And

00:18:31 --> 00:18:36

this is how we want to form these lines, these lines of Eman, right

00:18:36 --> 00:18:40

and these lines of Islam and these lines of SN and you can also

00:18:40 --> 00:18:45

interpret it to be you as a single unit. So you have, you have a

00:18:45 --> 00:18:48

athlete, you have an intellect you have necessarily an ego, you have

00:18:48 --> 00:18:52

a war, you have a spirit, you have a theory of innermost being, all

00:18:52 --> 00:18:55

those things should be functioning like this. And the one that should

00:18:55 --> 00:18:55

be

00:18:56 --> 00:18:59

you know, taking the cues is the club with the heart taking the

00:18:59 --> 00:19:02

cues from the best part of you from your innermost being from

00:19:02 --> 00:19:05

your sin, which takes its cues from Allah subhanaw taala. And

00:19:05 --> 00:19:08

then the athlete is the one who is going to help to keep you

00:19:09 --> 00:19:14

performing in line with that inspiration from Allah subhanaw

00:19:14 --> 00:19:18

taala. And then the neffs has no choice but to follow because it's

00:19:18 --> 00:19:22

part of a unit functioning with it. Right. So even if you have

00:19:24 --> 00:19:28

a line, a unit and an army, but there's a weak link here and

00:19:28 --> 00:19:32

there, but that weak link is not exposed because everyone was

00:19:32 --> 00:19:36

together like a pulley anymore source, right. So it kind of makes

00:19:36 --> 00:19:39

up for the weak part. And so we have weak parts of ourselves. So

00:19:39 --> 00:19:43

we want our, our strongest part of our strongest aspect that which is

00:19:43 --> 00:19:47

in direct connection with the divine, to be the leader. Right

00:19:47 --> 00:19:51

and to be the one that impels us to do things not not by our

00:19:51 --> 00:19:55

headline, not by our Caprice not by our ego, but the strongest part

00:19:55 --> 00:19:57

about us that which is in connected direct connection with

00:19:57 --> 00:19:59

the Divine and we can avail ourselves of that.

00:20:00 --> 00:20:03

By following the commandments of Allah and waiting for revisions

00:20:03 --> 00:20:08

and being satisfied and contented with his decree, as it comes down,

00:20:10 --> 00:20:15

then the verse the chapter offers some examples of both of those who

00:20:15 --> 00:20:17

transgressed and those who did not.

00:20:18 --> 00:20:23

With color Musa call me call me limit to in any way, any Rasuwa

00:20:23 --> 00:20:25

equal for them as, as long

00:20:26 --> 00:20:28

or longer than you had to call my first team.

00:20:30 --> 00:20:34

Moses said to his people, my people, why do you hurt me when

00:20:34 --> 00:20:37

you know that I've sent you by God? When they went astray, God

00:20:37 --> 00:20:41

left their hearts to stray. God does not guide rebellious people.

00:20:42 --> 00:20:44

Right? Probably no prophet

00:20:46 --> 00:20:50

arguably suffered as much with his people except maybe newer, as

00:20:50 --> 00:20:54

well. And obviously, Ibrahim also suffered, many of them suffered at

00:20:54 --> 00:20:57

the hands of the very people that they're trying to, to bring to the

00:20:57 --> 00:21:01

deen that they were giving the Dawa, to and here Musa alayhis

00:21:01 --> 00:21:06

salam. Numerous miracles were witnessed by the many Islam such

00:21:06 --> 00:21:10

as the casting of his staff into a serpent and they all saw that Yuma

00:21:10 --> 00:21:14

Xena, right, the Grande that even Ferrell bought his Sorcerer's out.

00:21:14 --> 00:21:17

And then when he led them out of Egypt, across the Red Sea and part

00:21:17 --> 00:21:21

of the Red Sea with that same staff, and they crossed an army of

00:21:21 --> 00:21:27

Pharaoh, and then were drowned in the Red Sea. And then when he gets

00:21:27 --> 00:21:28

to the other side

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of the Sinai Peninsula, and he is drawn to torsina, where he had God

00:21:35 --> 00:21:38

speaks to him almost want to speak to him and he left the people in

00:21:38 --> 00:21:43

charge with Harun his brother Alehissalaam. And then they take a

00:21:43 --> 00:21:45

golden calf as idol and worship it.

00:21:47 --> 00:21:51

And even when they were writing the Senate, and yet he pointed out

00:21:51 --> 00:21:55

the 40 years that they were ready to go astray and last, and before

00:21:55 --> 00:21:55

that,

00:21:56 --> 00:22:00

there was you know, a group that they had to cross and Musa they

00:22:00 --> 00:22:04

Sam told them, we have to do this together and I need you on my

00:22:04 --> 00:22:04

side.

00:22:05 --> 00:22:09

And what did they send him in? Ventura? Buka football theater in

00:22:09 --> 00:22:12

the wintertime. Go you and your Lord go fight. We're not going

00:22:12 --> 00:22:17

anywhere. If you have coverage of Burdine. Japan, there's a Jeopardy

00:22:17 --> 00:22:19

there's a phone, that's your bail, right? There's strong, powerful

00:22:19 --> 00:22:22

good or do I deal with that? Because I've entered our Booker

00:22:22 --> 00:22:28

for 14 o'clock to go fight you and your Lords against this enemy that

00:22:28 --> 00:22:32

we don't have a taste for how the medical system was already set up.

00:22:32 --> 00:22:36

This is what he found. And so a lot of our data reminds us

00:22:37 --> 00:22:38

that was such people.

00:22:41 --> 00:22:46

For the Meza, who has a lot to do about this is how we understand

00:22:47 --> 00:22:50

Qatar the decree when it comes to misguided people, for 11,

00:22:50 --> 00:22:54

mesenchymal right from when they want to stray, as ever loco Lubao,

00:22:55 --> 00:22:58

then Allah let their hearts go astray. The verb says as if Allah

00:22:58 --> 00:23:02

Allah leads lead them astray. But he created the act of going

00:23:02 --> 00:23:06

astray. And we say that for you in our in our Canada, because people

00:23:06 --> 00:23:09

don't create their own acts. But their hearts went that way. They

00:23:09 --> 00:23:13

went that way. First they made the choice. They had the choice for

00:23:13 --> 00:23:17

Allah Mirza, who for one day when history as evelope Luba will not

00:23:17 --> 00:23:21

read the comments passively, right and Allah is not going to guide

00:23:21 --> 00:23:24

those who are corrupt, you have to turn towards Allah.

00:23:29 --> 00:23:34

Then Allah subhanaw taala gives us an example of one who had

00:23:35 --> 00:23:40

followers at least a few of them, who were strong with him. Who was

00:23:40 --> 00:23:44

this he says, with Padres of the millennium you have any straw

00:23:44 --> 00:23:47

either in the Rasulillah you they can also declare Lima, Albania

00:23:47 --> 00:23:50

they even at a rock when we're shooting the rasuna yet even

00:23:50 --> 00:23:54

baddies who Akhmad will imagine and when will the Unity call you

00:23:54 --> 00:23:58

heard this movie? Jesus son of Mary

00:23:59 --> 00:24:03

said children of Israel I'm sent to you by God confirming the Torah

00:24:03 --> 00:24:06

that came before me and bringing good news of a messenger to follow

00:24:06 --> 00:24:10

me whose name will be Achmed. Yet when he came to them with clear

00:24:10 --> 00:24:14

signs, they said this is obviously sorcery.

00:24:25 --> 00:24:25

So,

00:24:27 --> 00:24:30

the use of ammonium first we notice in this verse, this is the

00:24:30 --> 00:24:35

son of Mary. He said yeah, Benny is raw eel. In the first before

00:24:35 --> 00:24:40

this, with color Musa Lee called me he Musa said to his comb, his

00:24:40 --> 00:24:44

people was not so from Benny as Ronnie, why did it say words we

00:24:44 --> 00:24:48

wouldn't say with color, so they call me to his people. And then

00:24:48 --> 00:24:51

for someone said that lineage,

00:24:53 --> 00:24:57

lineage is established from the paternal line. What was the

00:24:57 --> 00:24:59

paternal line of ESRD? He said,

00:25:00 --> 00:25:02

He doesn't have a maternal line. Right? He was created

00:25:03 --> 00:25:09

miraculously, without father. And so from his maternal line Yes.

00:25:09 --> 00:25:13

Maria into Iran. She was from Benny salaam, from the tribes of

00:25:13 --> 00:25:13

Israel. But

00:25:15 --> 00:25:18

since Asa was not from them for long his paternal line, he

00:25:18 --> 00:25:19

addressed them

00:25:20 --> 00:25:25

in a way that he was not from them with color with Isa. We've got a

00:25:25 --> 00:25:28

simple volume. Yeah, Benny Astragalus. Livia for me.

00:25:30 --> 00:25:31

In the Rasul Louis,

00:25:33 --> 00:25:36

la calm, I have been sent as a messenger of God to you, Musa

00:25:36 --> 00:25:41

definetly, Medina de right and I confirm all that of the Torah that

00:25:41 --> 00:25:41

came before me

00:25:43 --> 00:25:47

and other verses, and it says also that he comes with something new

00:25:47 --> 00:25:51

LNG will be hidden under combat. I love the automatic Mojito that

00:25:51 --> 00:25:54

will be called Fatah colada theory. And I have come to make

00:25:54 --> 00:25:58

ease for you and to make that which was previously considered to

00:25:58 --> 00:26:04

be illicit or forbidden because of the Illuminati now the Haram Naryn

00:26:05 --> 00:26:09

level, as the Quran says also Coronavirus obovata and the Quran

00:26:09 --> 00:26:13

explains itself. So the Why were the city of difficult Why did they

00:26:13 --> 00:26:17

have the Sabbath? Why were they have except because of their

00:26:17 --> 00:26:21

transit transients and rebelliousness against Allah

00:26:21 --> 00:26:24

subhanaw taala. So they had a harder Sharia and then the ISA

00:26:24 --> 00:26:27

came to make ease. Much in the same way that the Prophet Muhammad

00:26:27 --> 00:26:31

SAW I said, I'm also had a similar in history, I was even more

00:26:32 --> 00:26:38

facilitated and semi right then than that of Asa, if you love your

00:26:38 --> 00:26:39

money center,

00:26:41 --> 00:26:44

and so he tells them this, but I confirm that with you come from

00:26:44 --> 00:26:49

the Torah, one more Bashira, but also to tell them of a messenger

00:26:49 --> 00:26:50

coming after me.

00:26:51 --> 00:26:54

The automat said that all of the messengers did that even the money

00:26:54 --> 00:26:57

he said, I'm beginning with the very first man he told all of

00:26:58 --> 00:27:02

their people, there is a messenger coming after me his name will be

00:27:03 --> 00:27:07

Ahmed is another name of the Prophet SAW Selim as Mohammed. And

00:27:07 --> 00:27:10

it said that he was called aqmetrics. So that when Mohammed

00:27:10 --> 00:27:12

we found out that he was called Achmed

00:27:13 --> 00:27:18

in the heavens, and that he was called Mohammed in the, in the,

00:27:19 --> 00:27:23

in the terrestrial realm. What's the difference? When Mohammed

00:27:23 --> 00:27:24

linguistically, we say that

00:27:26 --> 00:27:30

is what we call a symptom of the it's a sort of superlative form.

00:27:31 --> 00:27:34

So they both come from the word Hampden praise.

00:27:35 --> 00:27:40

So someone who is accurate is the one who praises the best or

00:27:40 --> 00:27:45

praises the most or knows how to praise the best praise whom praise

00:27:45 --> 00:27:49

Allah subhanaw taala then what does Mohammed mean? Hamid means

00:27:49 --> 00:27:52

the one who was praised so the one was and then not just praised,

00:27:52 --> 00:27:55

because Mahmoud would be just praised once or just praise

00:27:55 --> 00:27:56

worthy.

00:27:57 --> 00:28:02

But Muhammad means the one who was praised often are praised by many,

00:28:02 --> 00:28:07

or even better than that, praised by many often, which is the name

00:28:07 --> 00:28:11

of Mohamed Salah. So when he gets to the terrestrial realm, he is

00:28:11 --> 00:28:13

the one who was praised by many and praised often, because he is

00:28:13 --> 00:28:18

the best one who knows how to praise as was known for Summit.

00:28:18 --> 00:28:22

That's why he said, we're assuming active embodies smooth Akhmad.

00:28:22 --> 00:28:27

This prophet was coming after me his name is Muhammad. And so the

00:28:27 --> 00:28:30

province also showed us how to praise right he is the one who

00:28:30 --> 00:28:34

said learn off Sita and Alec intercom, ethnic Dallin Asik said

00:28:34 --> 00:28:36

to Allah subhanaw taala we can properly priests who you are to be

00:28:36 --> 00:28:40

praised, as you have praised yourself. So he was the one who

00:28:41 --> 00:28:46

was the most, the best Praiser as it were, if that's a word of Allah

00:28:46 --> 00:28:50

subhanaw taala. And by virtue of this, he then also became the most

00:28:50 --> 00:28:54

praised by the most people, and the most often, all of our

00:28:58 --> 00:29:02

So, why is this? No, Marian the only one mentioned the Quran? Who

00:29:02 --> 00:29:04

says that there's a mushroom coming after me. And it doesn't

00:29:04 --> 00:29:06

mention the other messengers, even though we know that to be true.

00:29:07 --> 00:29:10

They said, because there were no prophets between ISA and Mohammed

00:29:10 --> 00:29:12

Sarson. There were no other prophets between Jesus and

00:29:12 --> 00:29:15

Muhammad. So a span of about 600 years, there are no other prophets

00:29:16 --> 00:29:21

that came until hamazon. Right? So he's the second to last Prophet as

00:29:21 --> 00:29:23

of the morning and as we know, as the Quran has told us what to do

00:29:23 --> 00:29:27

on Masada, boo lakyn should be high level. He was not killed, nor

00:29:27 --> 00:29:32

was crucified but I can show be certain that either it was made to

00:29:32 --> 00:29:35

look like that. It appeared as that and there's various

00:29:35 --> 00:29:38

interpretations. We didn't go over that, those set of verses in our

00:29:38 --> 00:29:43

discussions but the various interpretations is that Allah

00:29:43 --> 00:29:47

sometimes cast his resemblance upon someone else who was that

00:29:47 --> 00:29:49

someone else could have been the one who betrayed him to begin

00:29:49 --> 00:29:52

with, which is very much also the Christian narrative and to at

00:29:52 --> 00:29:56

least in terms of the betrayal, namely Judas, and he was the one

00:29:56 --> 00:29:59

who was actually crucified and early Christians actually debated

00:29:59 --> 00:30:00

this as well.

00:30:00 --> 00:30:04

out the first 100 400 years after Christ before the formation of the

00:30:04 --> 00:30:07

church, this was a hotly debated and contested issue

00:30:09 --> 00:30:12

and the Quran even tells us as much that they were in STF about

00:30:12 --> 00:30:14

this issue but

00:30:16 --> 00:30:20

methyl Macatawa masala boo we know to be he was not crucified nor he

00:30:20 --> 00:30:23

was killed but when I can run off our hola hola he was raised to

00:30:23 --> 00:30:28

Allah and he never died and he will be coming back towards the

00:30:28 --> 00:30:31

events of the end of time but he will be coming back as a follower

00:30:31 --> 00:30:35

of Mohammed Cyrus and Hadith narrations tell us that he will

00:30:35 --> 00:30:39

marry and have children. He will slay the Antichrist and he will

00:30:39 --> 00:30:41

die and he will be buried

00:30:43 --> 00:30:46

in the chamber of the prophets I send them in Medina because

00:30:46 --> 00:30:49

there's a spot reserved for him that's still there, where he will

00:30:49 --> 00:30:53

be buried next to our province, our southern Masahide next level,

00:30:53 --> 00:30:54

and our Roger Lauren.

00:30:58 --> 00:31:01

But yet the venue is not enough at this point. Also, we're

00:31:01 --> 00:31:06

recalcitrant for a merger with the unity on her there's a whole

00:31:06 --> 00:31:07

movie.

00:31:08 --> 00:31:11

So there's two interpretations about this. So when he came with

00:31:11 --> 00:31:12

the clear signs,

00:31:14 --> 00:31:17

they said this is obviously sorcery. This may be referring

00:31:17 --> 00:31:21

back to Mohamed Salah Salem, or even to isa pneumonia. Right

00:31:21 --> 00:31:24

because as of the volume also was given miraculous things. Can you?

00:31:26 --> 00:31:30

Newbridge ACMA used to give you a cure the leper and he would give

00:31:30 --> 00:31:35

site to the site one that even by law, he would turn inanimate

00:31:35 --> 00:31:38

things into birds and he would give those that were dead and

00:31:38 --> 00:31:39

bring them back to life. So these were

00:31:41 --> 00:31:45

yet given to visa or they sell them and they said that this is

00:31:45 --> 00:31:48

sorcery much in the same way they said this about the Prophet

00:31:48 --> 00:31:50

Muhammad SAW I send them with some of his miracles.

00:31:55 --> 00:32:00

So I think there's more to the surah about how a human

00:32:01 --> 00:32:04

at the end but I think in the interest of time, I will stop here

00:32:04 --> 00:32:05

sha Allah

00:32:06 --> 00:32:09

BronyCon la comida como la Kamala hair. That's that was hard

00:32:10 --> 00:32:11

to

00:32:15 --> 00:32:19

figure out morikami very colorful and gives you baraka and other

00:32:19 --> 00:32:25

than the heart and ease and all that we do and all that you do. We

00:32:25 --> 00:32:26

come out of this month

00:32:27 --> 00:32:31

as a shot that we emancipated from the hellfire. And that was one of

00:32:31 --> 00:32:31

our

00:32:33 --> 00:32:36

graduates to survive. That was the theme and makes us

00:32:37 --> 00:32:41

both have been lovers of him and our product twice and Matt will be

00:32:41 --> 00:32:45

in and those loved also by Elias Prophet, so I said let me know.

00:32:46 --> 00:32:50

Father out there, are you there? Caller ID 100. I hope it was

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