Walead Mosaad – Tafseer & Reflection on the Quran Class 24 .mp4

Walead Mosaad
AI: Summary ©
The European Church has experienced the return of the Holy Spirit, its influence on political climate, its influence on political climate, and its influence on the political climate of the region. The transcript describes a rumor that killed a woman in Makkah, which was passed on to Makkah by a messengers, and a dispute over a treaty aimed at stopping the spread of Islam. The transcript discusses the importance of faith and the use of words like "verbal" to describe actions and events. The speaker emphasizes the importance of pledging loyalty to the prophets and avoiding over expressing one's views.
AI: Transcript ©
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Smith comes in

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a lot more sunny, Southern robotic.

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I mean, so you wouldn't have been, you know,

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calling Argentina Sheffield what was the mean? was sad when

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Muhammad Abdullah, while he was hobby already he also realized

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humanity the Big Western medicine

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team. So I can't imagine they bought

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one Hurlock some I'm

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so tempted Allah, we remain with him last month, alone,

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shattering on wall, chakra,

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chakra car

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or shorter later for

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the month of

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May not official.

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We ask Allah subhanaw taala to give us the fortitude and the

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patience to continue with this blessed month and to

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raise us in degrees and all of those who have departed

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either recently, or less than recently male last month I forgive

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them and accept them and enter them into his highest paradise

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Jennifer loves that either. By His grace and by his generosity, by

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His mercy in sha Allah. So we're in the 26th entering 2026 night

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of Ramadan for those who started on Friday. So corresponding to the

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26th 26th Jews of the Quran,

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we will be reading from the very beginning of Surah two

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in the 26 truths which corresponds to the 48th surah in the Quran,

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beginning with the first verse and the whole data other data with the

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image with all this

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in

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your local metal content, I mean, because no matter where you're at

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many amateur who are they go do a consumer study when Soraka when

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asked Ron Aziz.

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So,

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this surah

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is the surah that was revealed during the son of Davia during the

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Treaty of Westphalia,

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and this happened

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in

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after the Prophet SAW Selim had migrated a few years after it

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migrated to

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Madina Munawwara.

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The Sahaba, including the Prophet SAW Selim intended to go to make

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Amara to Makkah.

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And they went, there was about 14 or 1500 of the companions with the

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Prophet Muhammad SAW salah, going to Makkah, not intending anything

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other than to offer the lesser pilgrimage of Amara. And so as

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they made their way there, the Quraysh Mecca was still in an

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adversarial or technically a state of war with the Muslims that they

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themselves had instigated against the Muslims against the province

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our settlement is nascent community in Medina got wind of

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this and so when Muslims are so no problematize sediment and

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companions, that camp right outside of the Medina at a place

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called who they be, which was kind of a traditional rest area staging

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point for entering into a Medina

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from the,

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from the

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north side, south side of Africa coming from the north coming from

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Medina.

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So

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they got wind of this and they sent one of their emissaries and

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they said that

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actually what happened first of all, I said make camp there. Then

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he sent his companion off man, I'm not a fan

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of the law to Makkah to kind of negotiate an entrance for the

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Prophet so I still have to go into Medina to go into Mecca, with the

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companions to make the armor.

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And a rumor has spread that off man, if not fun, was killed by the

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boorish in Makkah, which would have been a completely grievous

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and outlandish thing to do. Even in warring states when they send

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ambassadors and emissaries and delegates to negotiate things.

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It's just unheard of to kill such an emissary, you know, hence the

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popular

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phrase kill the messenger. In that sense, it's just bringing a

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message they're not the one

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Who is seeking to, to to bring war to but seeking to bring peace. So,

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it was not true, however, but this is because he was delayed in

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coming back.

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So this will not spread out and the prophesy son upon hearing upon

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this then aka they'll be

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which was called the elevator one.

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So that was I sent him that took the day off from the companions

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and you'll see that in the fourth verse or so

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or actually the get ahead of myself

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we get to it, it will be the seventh verse was so

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tense verse of swords that hide now so that

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so it will play out with wind and the province I said before this,

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there were several other day are what is

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it comes from a similar root word from the IBO but here is they are

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moved by it and so that they are is an oath of fealty. So the

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provincewide seven had done this before, specifically in Mina.

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Twice battle acclimate to hula with 70. So we know that when

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delegations will be coming for Hajj and coming through Mecca,

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this was before the hedger of the province, I said that would go to

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the different will food, the different delegations that were

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sending their pilgrims to Hajj, then at that point, it was

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controlled by the machete keen, and it was, you know, Hydra was an

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ancient ritual that went back to the time of Ibrahim of Abraham, it

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said. So even though the rites the monastic, were more or less still

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there, so to speak, that they were somewhat corrupted by

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the idolatrous of courage. So the province was that I'm talking to

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the most opportunity for the hour and to go and speak to the

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different food, the different delegations that were coming

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through. And one of these delegations was had come from

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yesterday, or later to be known as in Medina. And so initially, there

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was a they are and they have become Muslim. And they said that

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they took this way as a commitment to is that, and it was not a big

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island. It was not available for life, to give up one's life, but

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they are to follow the tenants of Islam. And the first group was

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maybe in the 10s. And then the second who came in, they numbered

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about 7080, or so included some women that year after that. And

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then a few years later, we have immigration of a province or send

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them to an Medina and then coming to their way to Mecca, to

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to have the intention for their for the ALMA. And so when you

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heard this rumor about Ottoman being killed than they did, they

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won and this was a very Island.

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This was, you can say a more serious payout of fealty that they

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took with the problem. So I sent them that they will now fight and

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defend the prophesy centum and the dean, even sacrificing their life

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if need be. So the province instead of actually was gearing up

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to go into Mecca. And on with any I'm not talking about reaching a

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negotiation or an agreement but you know, killing an emissary is

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an out

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flagrant and outright act of war.

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Of course, before they actually were able to do that, then

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automated nothing arrives back in camp, either who they be and also

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coming arriving at camp was one of them shaky, and his name was Salim

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Nam. And he was the negotiator, he was sent as a negotiator to

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conclude some sort of arrangement with the Muslims. And so this is

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one the treaty then Davia was

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was, was ratified and agreed to, and it was between the prophesy

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centum and Quraysh. And in terms of the actual negotiations, it was

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a prophesy Salam and I thought it is cousin and son Allah, Karim,

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Allah, Elijah, what are the law and who and then settler who was

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negotiating on behalf of the machine key in the idolatrous and

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Quraysh. And there's kind of a long story can say that that goes

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along with that. But at the end, what was agreed to

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is that they would not make armor that year. They will come back for

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armor that following year. And so it was named Ramos called Ark,

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which is what they did. And more significantly, this was a peace

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treaty that was

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length of treaty was 10 years at least ostensibly that was worth

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putting down it didn't actually last 10 years, lasted two and a

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half years and right before the conquest of Mecca but that was the

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the intention apparently definitely on the side of the

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province i Seven apparently on the side of the

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machine and the most significant aspect of this treaty

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was that Muslims and

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To the Bucha, Keno now be able to interact

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easily, you know going from backend to a Medina without threat

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of war without threat of violence or aggression. And also

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significant in the treaty was what some of the Sahaba had viewed as a

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sort of capitulation or compromise that they will come back to next

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year, they wouldn't make over that year. Any one of the people from

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Mecca who migrated to Medina, if their their family from Croatia

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asked for them back, they'd have to send them back. And so some of

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the Sahaba eagles in normal school relative strength, we're a little

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disappointed at the terms of the treaty and even sets of the

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prophets I send them are we not upon truth, and they are on

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falsehood. And this is one of the problems that went into his his

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tent with Selma, one of his wives that had come with him. And she

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had advised that

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if the province or something were to go out, and then slaughter his

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animal, and then shake his head, like he would have done after the

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Armineh, then the companions will follow. And he did that. And so it

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kind of brought a sort of conclusion to the whole event. But

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here are the surah we'll get to right now in Natasha lockeford

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Humble Vina the first day of the Surah, this fat, we have

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production Aloka, we have given you an open for you a great

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opening, or triumph,

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or conquest. Here, the translator Ma is heavy him says it totally we

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have opened up a path to clear try and for you profit. So this verse,

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as we said, and the general principle, it's addressing the

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prophesy center because it's in the second person singular. So

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what was the FET? What was the opening a minority of university

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in a minority of the Quranic scholars. So this is referring to

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Fatima aka the opening of Makkah that was yet to come. So when this

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verse was revealed, it hadn't yet happened yet.

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But it was, as we know, the Quran is timeless, and the words of the

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last song are timeless. So things can be revealed, even before they

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actually happened. And even as an affirmation of that, it's put in

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the past tense, because this is in the past tense in an effort to

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Hana like, like, it's already happened in the knowledge of God,

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this thing's going down. But as I said, that's a minority of the

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facility, the vast majority of them

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over forget that even a slight or slightly smaller minority, say

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that it's referring to any type of opening that was granted to the

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promise by syndrome. So openings of whether it was a battle of

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better or what was

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the even the non military victories of avatars that have had

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in terms of the Dow or any of these things is a fat hobby, and

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it's a clear opening for Islam and Muslims. But the majority of

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university they say that fat has been the clear victory and triumph

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was the tree of academia itself. So the treaty itself represented

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the fact represented the opening of the trial. And it was a type of

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opening and trial where there was no blood was spilt, no sorts

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withdrawing,

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no hostilities were pursued. No aggression was repelled, but in

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fact, was quite the opposite. And the reason that it was a fad that

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we know also historically from the zero is that more people entered

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into a slam in the ensuing two and a half years after the Treaty was

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concluded, than in all the years previous to that. So the province

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are set and probably had a number of a few 1000 Muslims, between the

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virtual hygiene announcer in Medina, when he entered into

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Mecca, he had a 10,000 strong army, and probably as many people

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left behind in terms of women and children in in Medina, so the

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numbers drastically grew. And this was because the Muslims got a

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chance to actually

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or I should say, the machine dial has got a chance to listen to the

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Muslims and listen about Islam and dissent about what this path is

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and what and where it leads to and who the prophets are seven is

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without the underlying hostility and aggression, and many of those

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whose most staunchly oppose the power source and became Muslim in

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this time period, like highly dependable leader and opened in

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the last week or two of the main, especially when it was one of the

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main military street strategics and architects who up ended the

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awkward battle that almost ended in complete disaster for for the

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province, our sentiment and the Muslims.

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And they became Muslim in this time, so many of them emigrated.

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And even the shaft even the condition of

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that the those who were sent back to left back can go to a million

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others were sent back even though some of them were sent back.

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Licorice quickly abandoned that because they found that those who,

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who came back was the more trouble than if they just stayed in in

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Medina. And so

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it was indeed a clear manifest

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on opening or triumph for

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For the prophesy sentiment for Islam and for this great teachings

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that has been revealed to our prophets, our center, then the

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next verse, the elf, you know, like a local Metal club demo and

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then because no matter where you attend many metal Who are they

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good idea. See, right and Mr. keema we also look at Lava Nasaan

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as he is, so that God may forgive you for your past and future sins,

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complete His grace upon you, guide you to a straight path and help

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you mightily. So unlike

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what the wording may appear to indicate the Mufasa rune they say

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that

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the fat hammer beam was not a

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as the wording appears to say, a direct

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cause or reason for Allah to forgive the prophets are seldom

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the sins that came before in the sense that came after. So it's

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more like this is it's ma'am in the AMA, right? So the completion

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of the blessing of the grace of God, after the fact is that Allah

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subhanaw taala also has announced to believers and to all eternity

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and forever that the Prophet SAW Selim is infallible and sinless.

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So then what does one make of this verse in the El Faro? La La

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comenta, Devon made them bigger, well matter.

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Well, the previous Surah which is appropriately Surah Hamad

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that came right before this in order, which is also of the 26

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years.

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The lowest quartile instructs the province or send them to seek

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forgiveness for himself and for the believers. Or stop fooling

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them because it will mean

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we'll start with them bigger.

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Well, meaning, so.

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Just exactly.

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Fathom Fatima

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Allah, we're still filling them bigger, meaner and meaner

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allowing.

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So verse 19, from Surah Mohammed sola, sola. So the verse here

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saying Parliament nombre de la No, there is no God acceptable for

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Allah. What stone fiddly them pick and seek forgiveness for your sin.

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Well, and for the sins of the believers, the male believers and

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the female believers, well, Laurie, I don't want to come with

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web. And that's what Allah sees all that you do as well

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acquainted, you are going to follow that almost work, that we

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should change it from day to day, and that which is going to be your

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mouth while your final of all. So this idea that there is a demo, or

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there's some sort of sin, that the Prophet SAW said we could have

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committed, How is one supposed to understand that interpret that

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when this issue comes up in theology, comes up in Credo

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theology and our theta. And

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the theology is that the Prophet SAW I said that all the prophets

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before him, are infallible and sinless, both during

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and after they're confirmed prophet hood when they actually

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receive the initial ye revelation from the archangel Gibreel. And

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even before that.

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So and this is based upon the concept, that if they were not

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infallible, and they were not sinless, how could we take their

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actions to be a Sunday? How would we be able to distinguish between

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those acts that were sinful and those that were not, in order to

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take it as 100 as a proof and as an example, example and demo as

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exemplars to follow Allah and in turn following our law following,

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following the Prophet by following Allah, my neutrophils, whenever I

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thought Allah, the verses very clear, whoever follows the

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province or send them, then has followed Allah subhanaw taala. So

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hear them

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is not meant to mean that them or the sin in the conventional sense.

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We've seen in previous sessions, I've seen it, that Allah subhanaw

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taala can speak to His Prophet in a manner that the believers can

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not speak to the province or send them so

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it's coming later sort of

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attack cream. Allah says the round size adapted the metadata as well

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as IQ Are you trying just really to fulfill them a lot to make to

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fill your wives requests which is kind of an admonishment from from

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a lot whose profits are center.

00:19:52 --> 00:19:58

American and Astra had us cleaning out to redo our dunya or lovely

00:19:58 --> 00:19:59

riddle F hero, sir

00:20:00 --> 00:20:04

to landfill, it is not appropriate for profit to have a Seraph to

00:20:04 --> 00:20:08

have prisoners of war. Have you seen a fill out until it's firmly

00:20:08 --> 00:20:11

established in the earth Yanni firmly established as a community

00:20:11 --> 00:20:16

to redo and out of the dunya? Allahu Allah, do you seek? Or do

00:20:16 --> 00:20:20

the UNM seek the out of the dunya the trappings of the dunya. And

00:20:20 --> 00:20:23

Allah seeks to ask him, again, in a manner this is a special type of

00:20:23 --> 00:20:27

a trusted thought between Allah and His Prophet and the other

00:20:27 --> 00:20:31

prophets. So, and even when he said, You know what happened with

00:20:31 --> 00:20:34

a lot of mean, right? There'll be from those who are the author

00:20:34 --> 00:20:38

Lindos or miss of God, when he asked about his son, who drowned

00:20:38 --> 00:20:42

in the flood, and Allah had promised him that you will be

00:20:42 --> 00:20:45

saved. And then he said, What about my son? He said, Listen, I

00:20:45 --> 00:20:48

had a gun. No, I'm on the legal side. He's not from your family.

00:20:48 --> 00:20:52

Really? No, I'm a legal scholar. He put himself outside of what we

00:20:52 --> 00:20:55

consider to be family with his family, the saw that we said, so

00:20:55 --> 00:21:00

we illegible out to an auditor. Also on the on the left. He said,

00:21:00 --> 00:21:03

I will go to the high mountain and we'll be safe were protected from

00:21:03 --> 00:21:08

the command of God. So this transgression and Cofer of the son

00:21:08 --> 00:21:11

of lower of Rohan SLM for him outside of

00:21:12 --> 00:21:16

the family and even described the wife of Noah and the wife of light

00:21:17 --> 00:21:22

as their actions as he Anna, for HANA Tahoma. Right? The Fianna

00:21:22 --> 00:21:26

here is that they were unfaithful, so not unfaithful in the

00:21:26 --> 00:21:30

traditional sense of unfaithful in the marriage, but unfaithful to

00:21:30 --> 00:21:32

Allah subhanaw taala to their god Raka. So

00:21:34 --> 00:21:38

here, this them in the person sort of Mohammed,

00:21:39 --> 00:21:42

just to make us Default means that which is between you and Allah

00:21:42 --> 00:21:46

subhanaw taala, which is appropriate for the MACOM of Naboo

00:21:46 --> 00:21:51

for the station of prophethood. So what a prophet might do is

00:21:51 --> 00:21:55

considered not appropriate for the Muhammad for the Wawa nevertheless

00:21:55 --> 00:21:59

would not be considered a sin in the traditional sense for the

00:21:59 --> 00:22:03

believer like ours or whatever, and we'll write our Sabbath our

00:22:03 --> 00:22:08

law when in tune came in, he's blind. And he wanted to ask my

00:22:08 --> 00:22:10

boss I saw some of that something and you're sitting down with a

00:22:10 --> 00:22:15

group of Quraysh, chieftains and others or whatever, right. He

00:22:15 --> 00:22:19

looked away and frowned on the like Novick from didn't see that.

00:22:19 --> 00:22:23

So there was nothing outrightly sinful about the act. But Allah

00:22:23 --> 00:22:27

subhanaw taala in historically in his raising the prophesy send them

00:22:27 --> 00:22:32

in degrees, speaks to him. So I sent him this way as a reminder as

00:22:32 --> 00:22:38

a rejoinder. So hear them, let's not forget them. So every MACOM

00:22:38 --> 00:22:38

has its

00:22:40 --> 00:22:43

things that are inappropriate for it, and then one has to move

00:22:43 --> 00:22:46

beyond it to something more appropriate. So even though Oh,

00:22:46 --> 00:22:50

yeah, and we call the mafia goon, they're preserved. We don't say

00:22:50 --> 00:22:52

that, you know, if they're preserved in that sense, then that

00:22:52 --> 00:22:54

doesn't mean that they're infallible, they can't commit

00:22:54 --> 00:22:57

sins, but generally, they would not commit a sin like fornication

00:22:57 --> 00:23:03

or stealing or backbiting or anything of that sort. But perhaps

00:23:03 --> 00:23:06

their sin is a sin that's appropriate to that particular

00:23:06 --> 00:23:08

Lacan, which is not really a sin at all, we just use the same word.

00:23:09 --> 00:23:12

So if they believe that they've reached a pinnacle and knowledge

00:23:12 --> 00:23:16

of God, that's not appropriate for William and odia Allah, even

00:23:16 --> 00:23:16

though

00:23:18 --> 00:23:21

they're they're temporary state of their head can put them in a sort

00:23:21 --> 00:23:25

of spiritual euphoria where they may think that and then Allah

00:23:25 --> 00:23:27

subhana, Allah will give them rejoinder a reminder to so no,

00:23:27 --> 00:23:29

there's still more ahead. Don't stop here.

00:23:31 --> 00:23:34

You know, what you what you are looking for is a man back, right?

00:23:34 --> 00:23:38

It's still coming, as I mentioned in some of the hiccup of the

00:23:39 --> 00:23:40

secondary.

00:23:42 --> 00:23:46

So the elevator look a lot better than Mecca. What better? It's like

00:23:46 --> 00:23:51

sort of a, you know, the crowning blessing the last holdout is given

00:23:51 --> 00:23:55

to the Prophet. So I said, and what about what else were you Tim

00:23:55 --> 00:23:57

min Airmatic. Right, this is what it means with him to complete the

00:23:57 --> 00:24:02

blessing alayka where he aka Cr 10 mustafina. Because now at this

00:24:02 --> 00:24:04

point in the career of the promissory seven with the Saudi

00:24:04 --> 00:24:08

Arabia, everything after this point will be different, will be

00:24:08 --> 00:24:12

completely different. And Islam actually enters the nation Muslim

00:24:12 --> 00:24:15

community in Medina enters into a completely new phase that they

00:24:15 --> 00:24:18

have not experienced before with when there are hostilities and

00:24:18 --> 00:24:22

open hostilities between them and Quran. And so now this was the

00:24:22 --> 00:24:26

beginning of the end, more or less, for the old ways of Mecca

00:24:26 --> 00:24:29

and for the old ways of idolatry and for any of those old ways in

00:24:29 --> 00:24:33

the holder of the peninsula. And this is the beginning of it. When

00:24:33 --> 00:24:37

Sorek Allahu Nasaan, Aziza, right? This greatness is great victory.

00:24:39 --> 00:24:42

Translate as guide you to a straight path and help you

00:24:42 --> 00:24:44

mightily a strong victory.

00:24:46 --> 00:24:50

So it has been said in some of the Hadith, that when this verse was

00:24:50 --> 00:24:51

revealed,

00:24:53 --> 00:24:57

the Sahaba they asked, well, that's for you, yo rasool Allah,

00:24:57 --> 00:24:59

what about us what to the rest of them

00:25:00 --> 00:25:03

was get and then the next verse was revealed

00:25:04 --> 00:25:08

where he says so gentle Hello Lizzy and Zola Sakina Tupelo will

00:25:08 --> 00:25:12

mean he has the do Eman EBA. And even when you don't understand my

00:25:12 --> 00:25:18

word you will or can Allahu Allah even Hakima you defeated me Nina,

00:25:18 --> 00:25:21

Minetti, Jeanette integrity, human tactile and quality and if you

00:25:21 --> 00:25:25

know you if you say to him, What can I say kind of what he feels

00:25:25 --> 00:25:29

and I'll leave when he runs even when I feel you know when when I

00:25:29 --> 00:25:33

feel called to Lucia Kinoshita scheduled for Nina Wagner. So, are

00:25:33 --> 00:25:33

they going

00:25:34 --> 00:25:36

to so you are worthy of Allah Who are they?

00:25:37 --> 00:25:40

Your hand number was zero. Will you lead us

00:25:41 --> 00:25:44

on level as he is an Hakima.

00:25:45 --> 00:25:48

So, this in translation

00:25:52 --> 00:25:56

it was he who made his tranquility descend into the hearts of the

00:25:56 --> 00:26:02

believers to add faith to their faith. Amen, Imani. So more Eman

00:26:02 --> 00:26:05

and here's another clear proof of Zia that an amen

00:26:06 --> 00:26:10

that Amen increases so Eman on top of Amen. Or sometimes it's a note

00:26:10 --> 00:26:15

on Allah newer, right or from the mahkamah till email. So you can go

00:26:15 --> 00:26:15

from,

00:26:17 --> 00:26:22

from elmedia theme to idea came to heartily a theme, right? So

00:26:22 --> 00:26:26

knowing the knowledge of certainty, intellectually, and

00:26:26 --> 00:26:30

then going to either the Athene which is tasting it and seeing it

00:26:30 --> 00:26:33

and then hopefully your team is actualizing that certainty or

00:26:33 --> 00:26:38

going from the MACOM of Islam, outward acts of the deen to a man

00:26:38 --> 00:26:42

which is the inward actualization of it, amen. And then to xn, which

00:26:42 --> 00:26:44

is the perfection of

00:26:45 --> 00:26:49

the Muhammad of Moshe had a witnessing and of vigilance of

00:26:49 --> 00:26:54

war. As mentioned in Hadith of the Prophet Muhammad saw us and so it

00:26:54 --> 00:26:58

used to email him, emailing him, adding faith to their faith. The

00:26:58 --> 00:27:01

forces of the heavens and earth belong to Allah they learned you

00:27:01 --> 00:27:02

know, the survival it was

00:27:03 --> 00:27:07

okay and Allah wa even Hakima and a lot is an even Hakeem all

00:27:07 --> 00:27:11

knowing and all wise, so as to admit believing men and women into

00:27:11 --> 00:27:15

guardians, graced with flowing streams, there to remain absolving

00:27:15 --> 00:27:19

their bad deeds a great triumph in God's eyes, and to torment the

00:27:19 --> 00:27:24

hypocritical and iData idolatrous men and women who harbor evil

00:27:24 --> 00:27:28

thoughts about God vileness, so, we'll talk about that in a second.

00:27:28 --> 00:27:32

It is de who will be encircled by evil, who carry the burden of

00:27:32 --> 00:27:35

God's anger, and whom God has rejected and for whom He has

00:27:35 --> 00:27:41

prepared *, an evil destination. The forces of several

00:27:41 --> 00:27:45

diverse forms of Heaven unhelpful, heaven and earth belong to God, He

00:27:45 --> 00:27:53

is mighty, and all wise. So this Sakina that was sent, this was

00:27:53 --> 00:27:55

sent and he mentioned how the prophesy send them slaughtered his

00:27:55 --> 00:27:58

animal and shaved his head, as he would have normally done after the

00:27:58 --> 00:28:02

lesser pilgrimage. There is also a Sakina or tranquility that was

00:28:02 --> 00:28:07

sent into the hearts of the believers. So what was seemingly a

00:28:07 --> 00:28:11

loss or capitulation or compromise as the as the last one time it

00:28:11 --> 00:28:16

says in divorce Feldhahn Kobina in the Surah Fatiha will be a clear

00:28:17 --> 00:28:22

trial of a clear victory, because it's not. You know, aggression is

00:28:22 --> 00:28:26

only used sparingly to resist aggression to repel aggression,

00:28:26 --> 00:28:29

that's not the objective. And so, if your objective, which is the

00:28:29 --> 00:28:32

objective of Dawa and entering into people's hearts, and the stat

00:28:32 --> 00:28:35

leaf banal floop as is mentioned in the Quran,

00:28:36 --> 00:28:39

then there is no need for aggression. There is no need for

00:28:41 --> 00:28:45

repelling aggression and even in facing aggression. The Quran

00:28:45 --> 00:28:49

exhorts us to repel aggression stat which is better. It's

00:28:49 --> 00:28:54

fabulous. You hear accent with a lady Bina Cobain or they will even

00:28:54 --> 00:28:59

have you been wired in Cebu or Manila in the new housing Alvine.

00:28:59 --> 00:29:03

So in fact, repel with that which is better then you will find the

00:29:03 --> 00:29:06

one that there is Are there others enmity between the two of you, you

00:29:06 --> 00:29:09

will be like the closest friend like the closest confidants

00:29:11 --> 00:29:11

and

00:29:14 --> 00:29:17

woman in UCLA in a Latina suburb, but who understands this concept

00:29:17 --> 00:29:21

that people have sub that means there's a period of tribulation

00:29:21 --> 00:29:25

and difficulty and bitterness, right? Not that you are bitter,

00:29:25 --> 00:29:29

but the situation around you can be bitter, so too, and that's what

00:29:29 --> 00:29:32

southern means is to work through the bitterness. And some of the

00:29:32 --> 00:29:35

Sabra tree is the aloe tree, which is a bitter tree, that's where the

00:29:36 --> 00:29:42

The name comes from. And so to forge your way through that to be

00:29:42 --> 00:29:46

to be patient and forbearance. And then on the other side, it will be

00:29:46 --> 00:29:51

through housing, housing, right and that means it needs now it

00:29:51 --> 00:29:55

needs a special ena and consideration from Allah subhanaw

00:29:55 --> 00:29:57

taala. Right, and

00:29:58 --> 00:29:59

the most that we can do is try to

00:30:00 --> 00:30:02

avail ourselves of that, either we are reaching for that or we're not

00:30:02 --> 00:30:07

ready for that. But in sha Allah, our Eman and our our deeds that

00:30:07 --> 00:30:11

are Allah met. There are signs that in sha Allah this will be

00:30:13 --> 00:30:16

the final destination as it were, this will be where we are heading

00:30:17 --> 00:30:21

to. Right as opposed to in terms of the believers and the Sakina.

00:30:21 --> 00:30:24

And as the other to you man, man, amen and amen on top of the men

00:30:24 --> 00:30:28

and more Amen. And then for those who do the opposite, as is

00:30:28 --> 00:30:32

described in the verses here, there will be the opposite, so a

00:30:32 --> 00:30:36

horrible a bow and a horrible ending. And may Allah protect us

00:30:36 --> 00:30:40

from that. And just incidentally, these verses are called the verses

00:30:40 --> 00:30:43

of why you did. So those things that are promised to the believers

00:30:43 --> 00:30:47

in terms of Jannette and under the wind and things of this nature and

00:30:47 --> 00:30:48

holder name and

00:30:49 --> 00:30:52

let me tell you them in May as to one of the delights of paradise,

00:30:52 --> 00:30:56

this is called Edward. So Allah promises this one will never do it

00:30:56 --> 00:31:02

He, Allah will carry out his word. But we don't call the threats that

00:31:02 --> 00:31:06

are made to people who do not fall in line as well because Allah

00:31:06 --> 00:31:10

subhanaw taala in share, as the word Insha Allah, Allah can choose

00:31:10 --> 00:31:12

to forgive, or he can choose to

00:31:13 --> 00:31:17

deal with people by his heart, by His justice, so he would not be in

00:31:17 --> 00:31:22

jest. He would not be unjust by taking people to task for their

00:31:22 --> 00:31:26

transgressions, but at the same time, he may choose to forgive

00:31:26 --> 00:31:27

them, he may choose to

00:31:30 --> 00:31:35

let things to give them are for when to pardon them. And he's the

00:31:35 --> 00:31:38

only man who understood this. And I'm certain that either because

00:31:38 --> 00:31:42

this is what he said to Allah. When Allah said to him and Dakota

00:31:42 --> 00:31:42

and

00:31:43 --> 00:31:46

Wyoming either didn't even do it, they'll call it Subhanak Mahakali.

00:31:48 --> 00:31:52

I will not say except that which you have asked me to say into our

00:31:52 --> 00:31:55

demo for Nevada went up for number two in the county license.

00:31:56 --> 00:32:00

Did you say to the people to take you as Gods you and your mother

00:32:00 --> 00:32:03

from besides I was wondering so that's Hanoch awkward I such I

00:32:03 --> 00:32:07

think I can only say that which you have revealed to me and for me

00:32:07 --> 00:32:11

to say and then he said the manual says to his Lord into zip home for

00:32:11 --> 00:32:16

now my bad. But now maybe if you choose to punish them, they are

00:32:16 --> 00:32:17

your you're a bad.

00:32:18 --> 00:32:22

You know, you own them so to speak, you can do as you please

00:32:22 --> 00:32:25

and you will not be considered unjust. Wintel fit love. And again

00:32:25 --> 00:32:28

tonight, we're talking about if you choose to forgive them, you

00:32:28 --> 00:32:31

are the disease and the hacking. Right? You are the one who was the

00:32:31 --> 00:32:34

Hakeem you are the most wise and you are the disease, right? You

00:32:34 --> 00:32:38

are the most powerful and dignified in the way that you

00:32:38 --> 00:32:42

carry out your judgments. So the use of the money I'm Jesus son of

00:32:42 --> 00:32:47

Mary understood this. And he said, so when we read the verses of

00:32:47 --> 00:32:50

Wade, by the verses of threats against those who do not follow

00:32:51 --> 00:32:53

Allah's commandments and His prohibitions,

00:32:55 --> 00:32:58

we should take note of that it should put some trepidation, yes,

00:32:58 --> 00:33:02

and maybe a fear but a healthy fear of knowing that we pray to

00:33:02 --> 00:33:06

Allah solidarity because a lot of those who do not, who did not heed

00:33:06 --> 00:33:07

the warning signs.

00:33:10 --> 00:33:13

Were lay and here he mentioned twice in the beginning of those

00:33:13 --> 00:33:15

verses, what did they do in verse

00:33:17 --> 00:33:20

seven, when he learned you to the seminar to go through a catalogue

00:33:20 --> 00:33:23

of ICs and Hakima? So the first Junoon Are you knew that Rama,

00:33:23 --> 00:33:26

they said, so these are the forces of mercy and Rama that's why the

00:33:26 --> 00:33:31

verses about the believers came, and then the last verse seven, and

00:33:31 --> 00:33:34

that's why it's also ICs and Hakima. This usually applies to,

00:33:35 --> 00:33:37

like Alex was and the disbelievers. So these are the

00:33:37 --> 00:33:42

four who are the forces of adult and in South the forces of justice

00:33:42 --> 00:33:46

and of itself and taking people to task or their transgressions.

00:33:48 --> 00:33:52

So my poor lawyers origin, then he says in also NACA Shahida, will

00:33:52 --> 00:33:56

mature when at the era, he took me nobody else will be able to zoom

00:33:56 --> 00:34:00

or to appeal to somebody who could see that in an arena, you know,

00:34:00 --> 00:34:05

you hear the loincloth at him, for men. Because I've seen woman

00:34:07 --> 00:34:10

life as at edge Iran, I'll leave.

00:34:12 --> 00:34:15

We have sent you as a witness again, addressing the Prophet

00:34:15 --> 00:34:20

sorry, send them a bearer of good news and warning so that you may

00:34:20 --> 00:34:25

believe in God, the people and His Messenger, support him, honor Him

00:34:25 --> 00:34:29

and praise Him morning and evening. So this verse,

00:34:30 --> 00:34:35

here, the pronouns, go back to whom it's most appropriate for so

00:34:35 --> 00:34:39

some of them said all of them go back to Allah, so that you may

00:34:39 --> 00:34:43

believe in God so this is referring to the believers and His

00:34:43 --> 00:34:46

Messenger right so the believers believe in God and support him

00:34:47 --> 00:34:51

with a capital H. The only Allah subhanaw taala honored him Allah

00:34:52 --> 00:34:55

and praise Him morning and evening and some of them said no, only the

00:34:55 --> 00:34:58

last one praising morning and evening with to Sophia horrible

00:34:58 --> 00:34:59

cloth and we'll see that this year.

00:35:00 --> 00:35:02

We don't make this beer for the province I say to make this beer

00:35:02 --> 00:35:06

for Allah subhanaw taala. So that clearly refers to Allah. And then

00:35:07 --> 00:35:10

what was the who, what what we know who this can refer to the

00:35:10 --> 00:35:13

province of SLM. But the strong opinion is that all of them go

00:35:13 --> 00:35:13

back to

00:35:14 --> 00:35:18

Allah subhanaw taala. So this was the mission of the prophets, I

00:35:18 --> 00:35:23

send them as a witness and an omen, any witness against for the

00:35:23 --> 00:35:26

communities or against the communities, right? All of them

00:35:26 --> 00:35:28

are saying, No, we have been sent to have a shooting of you, but we

00:35:28 --> 00:35:32

did not take heed. And our Alma itself is also going to be a

00:35:32 --> 00:35:36

witness for all the other communities. And then the last

00:35:36 --> 00:35:38

verse that I just wanted to touch upon briefly,

00:35:39 --> 00:35:42

those who pledge loyalty to you are actually pledging glory to God

00:35:42 --> 00:35:45

himself. So this is the pledging of loyalty or the Vega in

00:35:45 --> 00:35:48

Alladhina, you may or may not get in NEMA you bear your own Allah.

00:35:49 --> 00:35:50

You had a life author ad in

00:35:52 --> 00:35:56

God's hand is placed on theirs again in you know, an allegorical

00:35:56 --> 00:36:00

or not literal way, because we don't say that God has a hand in a

00:36:00 --> 00:36:03

sense of that he has a limb but in in a manner that is commensurate

00:36:03 --> 00:36:05

with His Majesty, but the meaning is that

00:36:07 --> 00:36:11

the ones who give back to the province are seldom, it's not like

00:36:11 --> 00:36:16

they are they are giving back to Allah. And some of them said, this

00:36:16 --> 00:36:17

is the most

00:36:18 --> 00:36:22

this verse in the Quran offers the highest praise for the prophets

00:36:22 --> 00:36:25

why Selim and actually the highest praise for any human being at all?

00:36:26 --> 00:36:28

Because the prophets why Selim is the one who was most praised.

00:36:29 --> 00:36:32

Because there was no Cafetiere should be right there's no thing

00:36:32 --> 00:36:35

it's like you gave their to Allah No, you have actually given back

00:36:36 --> 00:36:39

to Allah, when you give them to the promised Art Center, when you

00:36:39 --> 00:36:44

have a laugh, when you have sort of an alpha Allah, right in here,

00:36:44 --> 00:36:46

there's even no set of en so in the verse woman you'll

00:36:48 --> 00:36:52

have all whoever's followed the prophet has also or has indeed

00:36:52 --> 00:36:58

followed Allah. So there is a like atashi Blimey, right there is kind

00:36:58 --> 00:37:02

of comparison, at least alluded to in that particular verse, but

00:37:02 --> 00:37:07

there's no illusion here. You know, a LW si and there's no

00:37:07 --> 00:37:10

there's not gonna be alluded to literally the ones who give they

00:37:10 --> 00:37:13

are, who pledged loyal to the prophets I send them have also

00:37:13 --> 00:37:16

pledged loyalty to Allah. And anyone who breaks his pledge he

00:37:16 --> 00:37:19

does so to his own detriment, God will give a great reward to the

00:37:19 --> 00:37:23

one that has pledged to him. So that they are then was taken off

00:37:23 --> 00:37:26

of it, they are totally one and

00:37:28 --> 00:37:32

this they are remain the Sunnah afterwards, both in the political

00:37:33 --> 00:37:37

realm and in the spiritual realm. So after the death of the

00:37:37 --> 00:37:39

prophets, I said that there was a day after Abu Bakr Siddiq, and

00:37:39 --> 00:37:42

then after him former middle Qatar, and then after for us

00:37:42 --> 00:37:45

mended my friend, and then after him for us, not even that'd be

00:37:45 --> 00:37:49

thought it and then after enforcing that Hassan Ali and then

00:37:49 --> 00:37:52

there was a split, and then there was a split between the political

00:37:53 --> 00:37:56

philosopher and the spiritual philosopher. So the political

00:37:56 --> 00:38:00

philosopher went to the dynastic rulers of Benny omega and then in

00:38:00 --> 00:38:03

our past and those after them, but the spiritual field after

00:38:04 --> 00:38:07

that, in the bay, I was still continued, went to the true heirs

00:38:07 --> 00:38:11

of the province are seldom the Arlen that and the LDS have both

00:38:11 --> 00:38:14

of his companions and those from Elevate, and those are from a

00:38:14 --> 00:38:18

household of the province. So, mela small town and make us people

00:38:18 --> 00:38:22

are who are loyal and make us those who live the meanings of the

00:38:22 --> 00:38:29

VR and live the meanings of the men, Islam or the men and new

00:38:29 --> 00:38:33

Rhode Island or even or Sakeena via email about humanity. And we

00:38:33 --> 00:38:36

also want our graduates to that as you grant us to those before us

00:38:36 --> 00:38:37

and make us remarks those who

00:38:39 --> 00:38:40

have been on your show

00:38:42 --> 00:38:42

or hasn't

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