Walead Mosaad – Tafseer & Reflection on the Quran Class 20

Walead Mosaad
AI: Summary ©
The conversation covers various topics related to the biblical concept of grace and grace with the Earth, including the concept of grace and grace with the Earth, and how it is a biblical concept. The conversation then moves on to a discussion about the concept of grace and grace with the Earth, and how it is a biblical concept. The speaker also talks about a woman named Virginia who was punished for her actions by the Earth. The conversation then moves on to a discussion about the concept of grace and grace with the Earth, and how it is a biblical concept. The speaker also talks about a woman named Virginia who was punished for her actions by the Earth. The conversation then moves on to a discussion about the concept of grace and grace with the Earth, and how it is a biblical concept. The speaker also talks about a woman named Virginia who was punished for her actions by the Earth. The conversation then moves on to a discussion about the concept of grace and grace
AI: Transcript ©
00:00:08 --> 00:00:09

Almost nothing on selling on any kind of

00:00:12 --> 00:00:14

rain well that. So how did it

00:00:16 --> 00:00:20

just like that we're into the last third from Milan, this being the

00:00:20 --> 00:00:22

20th night for many of us.

00:00:23 --> 00:00:25

And the last one of the other as

00:00:26 --> 00:00:30

encompassed us in its blessings and His mercy, giving us the

00:00:30 --> 00:00:35

opportunity to at least make it through two thirds of Ramadan. And

00:00:35 --> 00:00:40

we are hopeful that the next step that is coming up will be as has

00:00:40 --> 00:00:45

been promised to come in or not. There will be an emancipation from

00:00:45 --> 00:00:51

the Hellfire data not by our time and yet not by a wishful thinking

00:00:51 --> 00:00:57

for it but the chart a lot by our striving and say and adequate with

00:00:57 --> 00:01:01

the last either and returning all that is good to him and all that

00:01:01 --> 00:01:04

is deficient in terms of shortcomings back to our own

00:01:04 --> 00:01:06

inadequacies in ourselves.

00:01:08 --> 00:01:12

So we are looking at some of the verses in sha Allah in the session

00:01:12 --> 00:01:15

from the 20s Jews on the Koran

00:01:16 --> 00:01:19

and we're looking at sort of the causes

00:01:21 --> 00:01:24

which is the 28th surah

00:01:25 --> 00:01:26

in the Quran

00:01:27 --> 00:01:29

and the Hadith either

00:01:30 --> 00:01:32

by the English a television

00:01:33 --> 00:01:39

team in North Ireland I can call me Mustafa about him. What do you

00:01:39 --> 00:01:42

know me I'm losing in number 30 Her Will

00:01:44 --> 00:01:45

Smith you will

00:01:46 --> 00:01:48

have been lost but you will improve what he is bordered on

00:01:48 --> 00:01:54

Comunidad de fora in the La Jolla you have very limited if you have

00:01:54 --> 00:01:57

a lot of data last year are well attended and also you were coming

00:01:57 --> 00:02:02

at dunya were asking us and Allah Who Lake well attended infested

00:02:02 --> 00:02:07

effin Utley in Allah there you will see the sort of Aloha thing.

00:02:08 --> 00:02:09

So

00:02:12 --> 00:02:16

these verses and the ones after them, relay the story of cartoon

00:02:18 --> 00:02:21

and as the verse says in the lagoon, Kevin and call me Musa, he

00:02:21 --> 00:02:26

was from the home, he was from the people of Musa so the people of

00:02:26 --> 00:02:29

Musa were not for the Pharaoh and the Egyptians, but they were the

00:02:29 --> 00:02:33

bene So even from the descendants from Israel, the descendants from

00:02:33 --> 00:02:35

the tribes of Israel, namely

00:02:36 --> 00:02:37

Isaac, and then you have

00:02:39 --> 00:02:40

any human setup.

00:02:42 --> 00:02:47

And some of the Royals say that he was both, he was a cousin of Musa

00:02:47 --> 00:02:53

SNM. So he was the son of his paternal uncle, as well as the son

00:02:53 --> 00:02:58

of his maternal aunt, who seems that they were married to one

00:02:58 --> 00:03:01

another. So at the same time, he was from the maternal side and the

00:03:01 --> 00:03:06

paternal side, he was a cousin of Lusardi Senate. And it said that

00:03:06 --> 00:03:07

Kowloon

00:03:09 --> 00:03:15

also was from amongst the most pious of many Israel, and he was

00:03:15 --> 00:03:20

an early follower of Moses of most Ali Salam, and that he had a lot

00:03:20 --> 00:03:27

more or less memorized by heart. And he was a bit someone worship

00:03:27 --> 00:03:32

in the temple and so he was almost considered to be the most pious on

00:03:32 --> 00:03:37

the OMA that on various Rajeev, but that is going to change as we

00:03:37 --> 00:03:42

will see. So the translation, Kowloon was one of Moses people,

00:03:42 --> 00:03:45

but he oppressed them further and

00:03:47 --> 00:03:50

further, he only later on he did oppress his people. We have given

00:03:50 --> 00:03:53

him such treasures that even their keys would have weighed down a

00:03:53 --> 00:03:58

whole company of strongmen. They're in number 30 Hold it or no

00:03:58 --> 00:03:59

Oval Office.

00:04:00 --> 00:04:03

These are just the keys to the treasuries the amount of money

00:04:03 --> 00:04:05

that he had the amount of wealth and not the wealth itself.

00:04:06 --> 00:04:11

His people said to him, do not gloat for God does not like people

00:04:11 --> 00:04:11

who looked

00:04:13 --> 00:04:16

good boiling down FOMO letterfrack. So here the FARA

00:04:17 --> 00:04:21

you're not rejoice and gloat in that which has been given to you.

00:04:22 --> 00:04:26

For a lot there's not like a failure in the law. Now you hear

00:04:28 --> 00:04:29

so

00:04:31 --> 00:04:33

much, then also analysis.

00:04:35 --> 00:04:39

What does he femur attack a lot of doubt on Sal. Seek the life to

00:04:39 --> 00:04:43

come by means of what has granted you but do not neglect your

00:04:43 --> 00:04:49

rightful share in this world. Do good to others as God has done

00:04:49 --> 00:04:49

good to you.

00:04:51 --> 00:04:53

One of the times and I'll see what you're doing. You're asking Can I

00:04:53 --> 00:04:57

sell a lava lake and do not seek to spread corruption in the land?

00:04:58 --> 00:04:59

Well, it turns into seven Oh

00:05:00 --> 00:05:05

For God does not love those who do this, whose breakfast said for him

00:05:05 --> 00:05:07

not in the line now you have when we're sitting those whose

00:05:07 --> 00:05:11

breakfast said, those who saw corruption in the earth.

00:05:12 --> 00:05:13

So

00:05:15 --> 00:05:15

karoun

00:05:18 --> 00:05:25

Being as he was, of great knowledge, it is said that he then

00:05:25 --> 00:05:26

turn towards

00:05:27 --> 00:05:34

the genre or towards expanding his wealth, which he was very

00:05:34 --> 00:05:37

successful in doing. And we'll see in the verses that come later. His

00:05:37 --> 00:05:42

wealth was of such a magnitude that he would even go out and pomp

00:05:42 --> 00:05:45

and circumstances with 1000s of

00:05:47 --> 00:05:51

people, his entourage more or less, walking with him.

00:05:52 --> 00:05:53

But here the genre,

00:05:54 --> 00:05:58

this verse, or in this set of verses, before we get to that, on

00:05:58 --> 00:06:03

the last month, Allah says, the tongue of his people, that a frog

00:06:03 --> 00:06:09

in the law that you hate will vary him. So this idea of Farah, this

00:06:09 --> 00:06:14

idea of happiness and enjoyment, most of the time when it's

00:06:14 --> 00:06:18

mentioned in the Quran, usually, we see that the end of the verse

00:06:18 --> 00:06:18

is

00:06:19 --> 00:06:24

succeeded by now you have very, like in this verse that a frog in

00:06:24 --> 00:06:29

the Allahu alayhi wa, do not rejoice in a gloat in that what

00:06:29 --> 00:06:33

you come to acquire in your possessions, among others that

00:06:33 --> 00:06:37

love those who gloat and find,

00:06:38 --> 00:06:39

Rejoice, rejoice,

00:06:41 --> 00:06:45

rejoicing in the things that they acquire. And if we look to the

00:06:45 --> 00:06:49

verse and sort of Uranus, which I think we covered in one of the

00:06:49 --> 00:06:50

sessions,

00:06:52 --> 00:06:57

last Montana tells us what to have fun with, called perfectly, Lehi

00:06:57 --> 00:07:00

will be your athletic Furby Delica, failure for Ohio, or

00:07:00 --> 00:07:07

seidelman management, say, by the Father, the grace and the mercy of

00:07:07 --> 00:07:12

God, let them rejoice, it is better in that way than that which

00:07:12 --> 00:07:17

they acquire. So here's the dichotomy of that what you

00:07:17 --> 00:07:20

possess, that's what you come to acquire, people seeing themselves

00:07:20 --> 00:07:25

as kind of the sum total of their possessions. And so when we

00:07:26 --> 00:07:32

acquire stuff, we acquire things, then we see that as a mark of

00:07:34 --> 00:07:41

value, or of substance. And that's not the divine paradigm. And last

00:07:41 --> 00:07:44

month on it says, couldn't be helped the law, he won't be

00:07:44 --> 00:07:47

rahmati say, by the grace and mercy of God, you shall rejoice in

00:07:47 --> 00:07:52

that. So you may still have these things or the stuff, but

00:07:52 --> 00:07:56

attributed to the one that should be attributed to, namely, Allah

00:07:56 --> 00:08:00

subhanaw taala. So the father, so by the grace, and mercy, why these

00:08:00 --> 00:08:03

two things grace and mercy and the other verse, when we said and

00:08:03 --> 00:08:08

father, is that which you receive without being, having done

00:08:08 --> 00:08:12

anything to necessarily be entitled to it, so it's not a

00:08:12 --> 00:08:18

recompense, right? Allah is not rewarding you by giving you things

00:08:18 --> 00:08:24

are by giving you ease of life, or by giving you many children or by

00:08:24 --> 00:08:24

giving you

00:08:26 --> 00:08:31

health and so forth. Snapper award per se it's for the last panel

00:08:31 --> 00:08:36

data, it is pure grace from Allah and you didn't necessarily do

00:08:36 --> 00:08:39

anything to deserve it. And so then you shouldn't attribute it to

00:08:39 --> 00:08:42

yourself as quote one is going to do in the verses that come after

00:08:42 --> 00:08:46

this when he says in the interview to either Inman nd I've been

00:08:46 --> 00:08:49

giving this because of my knowledge. So he attributed make

00:08:49 --> 00:08:52

the affiliation to himself, but attributed to Allah spinal data.

00:08:53 --> 00:08:56

And the operative word that ornament uses when you want to

00:08:56 --> 00:09:00

attribute something to Allah spelled out and let yourself they

00:09:00 --> 00:09:03

call IT admin Natalie mean that women

00:09:04 --> 00:09:09

and men when Mina, so when men is the verbal noun for for verbal

00:09:09 --> 00:09:15

noun form of it OLALIA Mundo Alec, hola smartass. Allah and He gives

00:09:15 --> 00:09:18

you this thing out of his pure virtue. And then we say this is an

00:09:18 --> 00:09:24

Minda Leela. So admin Allah means the tribute affiliate, all that is

00:09:24 --> 00:09:26

good, all that you have a reason facilitation in your life.

00:09:27 --> 00:09:30

Affiliate that was the last panel to Allah and that was yourself,

00:09:30 --> 00:09:36

and then find happiness and joy in that, not in the things that

00:09:36 --> 00:09:39

you've acquired, and not in the things that you think you've done

00:09:39 --> 00:09:43

on your of your own volition and of your own because of your

00:09:43 --> 00:09:47

knowledge and because of your own charisma and because of your own

00:09:47 --> 00:09:50

skill and so forth as most of us are headed dunya do most of the

00:09:50 --> 00:09:53

people of dunya that's how they see it. I worked hard for this.

00:09:53 --> 00:09:58

That's why I have this, so forth. But see it as a facilitation and

00:09:58 --> 00:09:59

as a blessing.

00:10:00 --> 00:10:02

From Allah subhanaw taala admitted to the lab.

00:10:03 --> 00:10:08

So, all gratitude and all attribution of all that is good

00:10:08 --> 00:10:11

that you have, should go back to the last minute. And then the

00:10:11 --> 00:10:17

other all that is a shortcomings and deficiencies and unfortunate

00:10:17 --> 00:10:20

things. Yes indeed also found is the owner of that and creator of

00:10:20 --> 00:10:23

that, but the end of the etiquette with Allah is to attribute to

00:10:23 --> 00:10:28

ourselves, right? The facade will be microservice ad equal, where

00:10:28 --> 00:10:29

for long on

00:10:30 --> 00:10:34

the facade that you find the corruption fine, is a result of

00:10:34 --> 00:10:40

our own shortcomings of our own, if said, so, for said is, you

00:10:40 --> 00:10:42

know, it's commonly translated as corruption, but I think it has a

00:10:42 --> 00:10:49

wider meaning than that it means not putting the blessing in the

00:10:49 --> 00:10:53

proper place. And then the opposite or the dichotomy, you

00:10:53 --> 00:10:59

know, the flip side of if said, is law. So it's law has to put things

00:10:59 --> 00:11:03

in the proper order is to rectify things. So if you think of, you

00:11:03 --> 00:11:04

know, the,

00:11:05 --> 00:11:11

the stewardship, we've been given the responsibility the Amana over

00:11:11 --> 00:11:13

the earth has been given to human beings.

00:11:14 --> 00:11:17

Part of that a man is with things in the proper place. So, you can

00:11:17 --> 00:11:20

think of it as kind of like a big chess board or is a big puzzle

00:11:20 --> 00:11:24

board and you know, things have to be done right in the proper place.

00:11:24 --> 00:11:28

So, you know, these resources have to be done properly Porphyrins

00:11:28 --> 00:11:31

have to be taken care of widows have to be taken care of the

00:11:31 --> 00:11:33

environment should not be

00:11:34 --> 00:11:40

misused or abused, natural resources should be identified and

00:11:40 --> 00:11:44

should be used in a proper way. The animals not harm the face of

00:11:44 --> 00:11:47

the earth, you know, we should never because of our usurpation,

00:11:47 --> 00:11:51

drive any animal species to extinction. So these are things

00:11:51 --> 00:11:57

all out of place, and we can call it Phys. Ed, I am the one who puts

00:11:57 --> 00:11:59

them out of their proper place by their own actions, the only

00:12:00 --> 00:12:03

creature on terrestrial earth has been given the ability to do that,

00:12:03 --> 00:12:07

because man is us, we would never say that other creatures like

00:12:07 --> 00:12:11

animals, cause if said, they haven't been given the manner,

00:12:11 --> 00:12:14

they haven't been given the trust. So the ones who have been given

00:12:14 --> 00:12:16

the trust in the US human beings we can do.

00:12:17 --> 00:12:19

If said, so,

00:12:20 --> 00:12:24

well, that's everything for Santa Fe, art, right? Do not make a set

00:12:24 --> 00:12:24

out.

00:12:25 --> 00:12:30

So gloating in one's own glory, and in one's own acquisitions, and

00:12:30 --> 00:12:36

one's own accumulations that is a type of sad, and the one who is

00:12:36 --> 00:12:40

the owner of such go of goats and clothing and glory and so forth,

00:12:40 --> 00:12:46

this is an offset. Right? Because it takes away from the Creator, it

00:12:46 --> 00:12:48

takes away from looking at the Creator.

00:12:49 --> 00:12:53

So then Allah subhanaw taala also mentions in these verses

00:12:55 --> 00:12:59

what does the female ethical love without an ephah at whether it's

00:12:59 --> 00:13:03

law, so that's the opposite of if said, this is the rectify thing to

00:13:03 --> 00:13:07

do? seek that which Allah Subhana Allah has prepared for you and the

00:13:07 --> 00:13:11

dollar and effort, in other words, in the next life, take the steps

00:13:11 --> 00:13:15

in this life, so that you may avail yourself of the things. And

00:13:15 --> 00:13:18

then next life will attend some I'll see you back. I mean, at

00:13:18 --> 00:13:24

dunya. This is one of I think, oft misunderstood verses, this

00:13:24 --> 00:13:28

particular part where that ends on we'll see they'll come in and do

00:13:28 --> 00:13:32

not neglect, you're not seeing your allotment of the dunya many

00:13:32 --> 00:13:35

people understand this can mean oh, that means you have a balance

00:13:35 --> 00:13:39

between Dean and dunya. And that means it's okay to splurge and,

00:13:39 --> 00:13:42

you know, enjoy life and take care of yourself and that sort of

00:13:42 --> 00:13:47

thing. And I'm not saying that that attitude per se is wrong, but

00:13:47 --> 00:13:48

I don't think that's what the verse means that's not optimal

00:13:48 --> 00:13:52

facility. They said the Nasim of the dunya is may or silica

00:13:54 --> 00:13:58

Nanase but that which is your allotment of a dunya is that which

00:13:58 --> 00:13:59

will take you to the anthill

00:14:01 --> 00:14:05

nothing more nothing less and one of the Hadith of the Prophets as

00:14:05 --> 00:14:06

mentioned here

00:14:20 --> 00:14:25

Yes, also I sent them laser live near them I have confused see what

00:14:25 --> 00:14:29

has the facade between your scooter whatsoever and where you

00:14:29 --> 00:14:32

will be February I will not say who are the other food hubs, the

00:14:32 --> 00:14:33

one that

00:14:36 --> 00:14:40

will turn with your sofa. So please recite Hadith and the

00:14:40 --> 00:14:40

meaning.

00:14:42 --> 00:14:45

There is nothing except these three things for the sons and

00:14:45 --> 00:14:47

daughters of Adam.

00:14:48 --> 00:14:53

They tune your school normal home a house for shelter was our new

00:14:53 --> 00:14:57

area our travel and clothing by which the cover was nakedness.

00:14:57 --> 00:14:59

What you have in clubs

00:15:00 --> 00:15:06

One that an even coarse bread and water in terms of food was you'll

00:15:06 --> 00:15:11

receive of the dunya is to take that which you need, as I said, as

00:15:11 --> 00:15:14

a provision. And we've mentioned this before in some of the

00:15:14 --> 00:15:17

sessions. So there's two different attitudes we can have here, we can

00:15:17 --> 00:15:21

see the dunya, as that will Chinee for provision. So I see myself as

00:15:21 --> 00:15:24

a musafir. Right? confit dunya.

00:15:27 --> 00:15:29

Because I've even had the recevied, the in the dunya, like

00:15:29 --> 00:15:32

somewhere like it's strange to you leave or like a traveler, or

00:15:32 --> 00:15:36

obviously, obviously, someone who's passing through. So the

00:15:36 --> 00:15:40

dunya, there's four years said, you could look at it as that and

00:15:40 --> 00:15:43

what's your take of it is a provision to get you to the next

00:15:43 --> 00:15:47

place. And you know, when you travel, it's easier to get to the

00:15:47 --> 00:15:51

place you want to go if you travel light, right, so we should be

00:15:51 --> 00:15:56

traveling light, in this life, light in the sense of our,

00:15:57 --> 00:16:03

our footprint, in terms of not just natural resources, what

00:16:03 --> 00:16:06

people talk about today, you know, about eco footprint and things

00:16:06 --> 00:16:10

like that. And certainly, I think that's part of it, but also our

00:16:11 --> 00:16:15

social footprint. And our emotional footprints also should

00:16:15 --> 00:16:19

be light. In other words, we should not represent present

00:16:19 --> 00:16:25

ourselves as a burden to anyone or anything and as much as we can. So

00:16:25 --> 00:16:28

we should not present ourselves as a burden emotionally to others.

00:16:29 --> 00:16:32

You know, we don't want to be bothered to do heavy lifting just

00:16:32 --> 00:16:36

to tolerate us. We want people more than just tolerate us, we

00:16:36 --> 00:16:42

want them to be better, because of their interaction with us, because

00:16:42 --> 00:16:45

they know us, we want them to be in a better state, not in a state

00:16:45 --> 00:16:47

where they have to do heavy emotional lifting just to deal

00:16:47 --> 00:16:50

with us. So you know, what we call a FIFA.

00:16:52 --> 00:16:53

FIFA a Manya means

00:16:54 --> 00:16:57

the province I said, I'm kind of alluded to this, and one of the

00:16:57 --> 00:16:58

Hadith that occurs, the people

00:16:59 --> 00:17:03

under the name of tuna can often get the phone or you will have for

00:17:04 --> 00:17:06

the ones who lower their wings, right, in other words,

00:17:07 --> 00:17:11

metaphorically out of mercy and accommodate others, yet before

00:17:11 --> 00:17:14

now, will you afford any food and they get along well with others,

00:17:14 --> 00:17:18

or they get along with others easily, while you're there for the

00:17:18 --> 00:17:22

passive form of it, and others get along easily or well with them.

00:17:23 --> 00:17:27

And so we want our footprint to be coffee, right? And in the verses

00:17:27 --> 00:17:31

from the just from yesterday, on the other session, and that DNA,

00:17:31 --> 00:17:33

I'm sure the how not

00:17:34 --> 00:17:39

the ones who tread lightly on the earth. So this can mean literally

00:17:39 --> 00:17:43

and also meaningfully, you know, metaphorically allegorical funeral

00:17:43 --> 00:17:49

figure to tread lightly and that we don't leave imprints behind

00:17:49 --> 00:17:51

that are damaging, neither to the earth, not to the Earth's

00:17:51 --> 00:17:55

resources, not to the animals, not to other creatures, and certainly

00:17:55 --> 00:17:58

not to other human beings, and certainly not to people who are in

00:17:58 --> 00:18:02

our charge people that we are held responsible for our Mamilla

00:18:02 --> 00:18:07

directly towards them. And this would include relations, parents,

00:18:07 --> 00:18:12

spouses, children, neighbors, colleagues, people who run into,

00:18:13 --> 00:18:17

you know, street, whatever, are increasingly people you're running

00:18:17 --> 00:18:21

to online, they also have rights upon on you and me, and I'm one of

00:18:21 --> 00:18:27

those is not to impose and be this emotional burden upon them. You

00:18:27 --> 00:18:31

know, these people who get on the internet and are with the troll

00:18:31 --> 00:18:36

behavior and, you know, say despicable things and lambaste

00:18:36 --> 00:18:38

people's physical

00:18:40 --> 00:18:44

you know, their bodies and their ethnicities and their religion

00:18:44 --> 00:18:49

and, you know, see really nasty, nasty things that you would never

00:18:49 --> 00:18:53

think they would say that to them, in person, you know, that kind of

00:18:53 --> 00:18:57

stuff. So body this is, these are words that count, it's not just

00:18:57 --> 00:18:59

the one behind the screen, and nobody can see me if I'm

00:18:59 --> 00:19:02

anonymous, I don't know my name or anything like that. No.

00:19:03 --> 00:19:05

Certainly this is going to, there's going to be a Mahasiswa

00:19:06 --> 00:19:06

about that.

00:19:07 --> 00:19:11

And certainly Muslims should be aware more than anyone else, that

00:19:11 --> 00:19:14

there's going to be a reckoning for those states. And so you can

00:19:14 --> 00:19:17

you can make your point and a gentle,

00:19:18 --> 00:19:19

easy,

00:19:21 --> 00:19:24

endearing way, rather than, you know, throwing bricks at people

00:19:24 --> 00:19:29

and even worse, throwing excrement at people basically, because they

00:19:29 --> 00:19:31

disagree with you, you disagree with them, or you don't like the

00:19:31 --> 00:19:34

need to take look or you don't like the method or you don't like

00:19:34 --> 00:19:39

the color of their hat or whatever it might be. So, this haughtiness

00:19:39 --> 00:19:42

and, and gloating and

00:19:44 --> 00:19:49

shut off are arrogant kind of way of carrying yourself in the world,

00:19:49 --> 00:19:53

called rune is the archetype of that. Remember in in the cloud, we

00:19:53 --> 00:19:56

have certain archetypes so Pharaoh, who is not from any us

00:19:56 --> 00:19:59

about you, but who was from the Egyptians. He's archetype of

00:20:00 --> 00:20:06

Jabiru of tyranny, of brutality, of arrogance, seeking to impose

00:20:06 --> 00:20:10

oneself not just as a leader over others, but as their God. And that

00:20:10 --> 00:20:15

is kind of the epitome, and that that sort of archetype, and God

00:20:15 --> 00:20:17

alone also represents an archetype, right? And he

00:20:17 --> 00:20:20

represents the architect of this arrogance and hardiness, but in

00:20:22 --> 00:20:26

in the matter of the steam relative to lube, right, so he

00:20:26 --> 00:20:30

didn't sort of impose himself on people like Pharaoh did.

00:20:31 --> 00:20:35

Forcefully or aggressively with an army that was headed by him and

00:20:35 --> 00:20:40

like Pharaoh did, but his imposition was one of misleading

00:20:40 --> 00:20:44

and capturing their hearts. As we'll see in the verses that come

00:20:44 --> 00:20:45

after this, we should I guess we should get to that.

00:20:47 --> 00:20:52

We're almost sold out it says for how Rajala for me fee zenity

00:20:53 --> 00:20:58

Island Medina, UT you do not hire the dunya later Lana, Muslim OTF

00:20:59 --> 00:21:03

in the holders who have been Azeem auditors you know who to learn my

00:21:03 --> 00:21:08

worry law console law he failed Lehman Ermanno Amin Asagi ha Why

00:21:08 --> 00:21:13

don't you apply her in law so you don't forget ourself now be up the

00:21:13 --> 00:21:14

hill from I can

00:21:16 --> 00:21:20

only do what I can I mean I'm thirsty. What else VanderVeen at

00:21:20 --> 00:21:24

Amanda McKenna who will MCF Holden awake and Ally other sort of risk

00:21:24 --> 00:21:25

buddy Manisha

00:21:26 --> 00:21:33

Claudia, Lola Manuel Arlene and a hacer una Waker? And who usually

00:21:33 --> 00:21:33

could care for you?

00:21:45 --> 00:21:49

Also, I was diverse. Yes. So before that sort of versus on a

00:21:49 --> 00:21:53

number 82 either in India, or when I'm Yharnam and a lot of other

00:21:53 --> 00:21:56

kind of company, email Guney men who I said to me before, what

00:21:56 --> 00:21:57

works on the gemba whether

00:21:59 --> 00:22:02

whether you said, will be human would you leave? So that verse,

00:22:02 --> 00:22:07

here's close response, when they said that letter will facilitate

00:22:07 --> 00:22:09

jumping a lot and it will sit in voice on corruption.

00:22:10 --> 00:22:13

But he answered, this wealth was given to me on account of the

00:22:13 --> 00:22:17

knowledge I possess, and never will teach to other elements in

00:22:17 --> 00:22:22

the so there's the Enter, there's the me, I possess I have.

00:22:24 --> 00:22:27

And then Allah subhanaw taala responds to him. Now with me Adam

00:22:27 --> 00:22:30

and the love that have been totally human, including him and

00:22:30 --> 00:22:34

who I shared to him who cowork several Jumba whether use along

00:22:34 --> 00:22:38

with Mooji The Moon Did you not know that God has destroyed many

00:22:38 --> 00:22:41

generations before him? What greater power than him and built

00:22:41 --> 00:22:45

up greater wealth? The guilty will not be questions about their sins

00:22:54 --> 00:22:57

because of us, Martha already has knowledge. He doesn't need to ask

00:22:57 --> 00:23:01

them to know did they do it or not do it if he's one is considered a

00:23:01 --> 00:23:07

Muslim. In that sense, and this is wrong. This in transients and

00:23:07 --> 00:23:10

recalcitrance against a lost battle to Allah. saboteur and

00:23:10 --> 00:23:13

Allah it's confirmed with the last month that there is no need to ask

00:23:13 --> 00:23:16

them. So some some of them this verse may indicate some of them

00:23:16 --> 00:23:18

will be entered into hellfire.

00:23:19 --> 00:23:21

Like some of those who will be entered into Paradise from

00:23:21 --> 00:23:25

theater, he said, Without when I'll shut up without a reckoning,

00:23:25 --> 00:23:27

some people will be fortunate enough and others on the flip side

00:23:27 --> 00:23:30

of that may be entered into hellfire also without a formal

00:23:30 --> 00:23:33

recognition because of Allah's knowledge, that

00:23:35 --> 00:23:39

of that, that which they do. And that's what the

00:23:40 --> 00:23:42

US has billion dollar basket and

00:23:43 --> 00:23:45

they may Enterobacter 10.

00:23:47 --> 00:23:52

Immediately, without any sort of pause, along with it will protect

00:23:52 --> 00:23:52

us from that.

00:23:54 --> 00:23:56

And then the verses after that for how to dial for me freezing that

00:23:56 --> 00:23:59

he then he went out among his people in all his pomp and

00:23:59 --> 00:24:03

circumstance. And those whose aim was the life of this world said,

00:24:04 --> 00:24:07

If only you had been given something like what Colin had been

00:24:07 --> 00:24:11

given, he really is a fortunate man. This is what I mean by the

00:24:11 --> 00:24:17

imposition on the hearts of people for Hodeidah, for refusing to fall

00:24:17 --> 00:24:20

in love you know, you don't have to dunya those who seek the

00:24:20 --> 00:24:24

highest dunya Yeah, later Lana, where would we not have the same

00:24:24 --> 00:24:28

miss them oto Cabo, and that was called what has been now who

00:24:28 --> 00:24:32

doesn't have Linda lbnp has a great house, right?

00:24:35 --> 00:24:36

Translated here.

00:24:38 --> 00:24:43

He's very fortunate man or he's been given a great lot in life.

00:24:43 --> 00:24:47

And the majority of them festivals and the people who set this we're

00:24:47 --> 00:24:50

not disbelievers. They were believers.

00:24:52 --> 00:24:57

But when they saw a rune, and it was also considered to be amongst

00:24:58 --> 00:24:59

for a long time, the most pious

00:25:00 --> 00:25:02

and some of them said in the first half came before he met with you

00:25:02 --> 00:25:05

to either end what they said, what in what knowledge did you have?

00:25:06 --> 00:25:08

They said knowledge of the thorough knowledge of the Torah.

00:25:09 --> 00:25:13

So he was a torah scholar, and it was said that the only people who

00:25:13 --> 00:25:18

were more versed and learn it in the Torah than him, or the

00:25:18 --> 00:25:21

prophets, Musa and Harun Moses and Aaron is cousins.

00:25:24 --> 00:25:28

And that the third one was Kowloon. And how did he go astray

00:25:28 --> 00:25:31

there? There's one that the way that the amendment Beverly

00:25:31 --> 00:25:36

includes, which likely is from the yet which we can give a

00:25:36 --> 00:25:40

consideration, but I wouldn't put too much stock in it. And that he

00:25:40 --> 00:25:45

was a worshipper in the habit. Right, worshipping in the temple,

00:25:45 --> 00:25:49

and Satan came to him and coaxed him and tricked him until

00:25:50 --> 00:25:54

finally he began to think that, you know, why is Moses imposing

00:25:54 --> 00:25:58

himself upon us? And then when Musa alayhis salam came and said

00:25:58 --> 00:26:02

that you have to pay as a cat, right? And he said, out of 1000,

00:26:02 --> 00:26:06

every 1000 units of gold or silver that you have, we just want one,

00:26:07 --> 00:26:12

just one from 1000. So we're not 2.5% Now, like we have one from

00:26:12 --> 00:26:16

1000 and he refused, he said, Why should I give a few in our OT to

00:26:16 --> 00:26:19

Allah, amen, nd I will put this myself Why should I give it to

00:26:19 --> 00:26:25

others it belongs to me. So hence, the haughtiness and arrogance. And

00:26:25 --> 00:26:29

then the believers saw him with his 1000s they said 1000s of the

00:26:29 --> 00:26:34

men and 1000s of God surrounds young men and young women 1000s on

00:26:34 --> 00:26:36

either side of him and he had

00:26:38 --> 00:26:43

a Steve that was you know of the best stock and that he had a gold

00:26:45 --> 00:26:49

saddle that he was riding upon and he was wearing red and yellow and

00:26:49 --> 00:26:50

you know, these colors of

00:26:52 --> 00:26:58

Farah of you know, royalty so to speak, so it's worth it

00:26:59 --> 00:27:02

and then they said we wish we would have something like clothes

00:27:02 --> 00:27:05

you know, that'll have it on him. But then there was another group

00:27:05 --> 00:27:09

of believers who said something different doors after a while is

00:27:09 --> 00:27:13

you know, to learn welcome through herbal life. Hallo Lehmann

00:27:13 --> 00:27:18

Ermanno, Amina saga, whether you love her in lasagna room

00:27:21 --> 00:27:24

with those who are given knowledge, that's what the verses

00:27:25 --> 00:27:30

are hydrazine, oh two ln the ones who have been given M knowledge.

00:27:32 --> 00:27:33

They said,

00:27:34 --> 00:27:37

Alas for you. God's reward is better for those who believe and

00:27:37 --> 00:27:41

do good deeds. Only those who are steadfast will attain this one

00:27:41 --> 00:27:46

might not call her in the solve your own. So here they said this

00:27:46 --> 00:27:50

in order to learn they've been given knowledge. Notice how the

00:27:50 --> 00:27:54

contrast what did someone say about himself, beating them Otoya

00:27:54 --> 00:27:59

Inman in the he said my knowledge. So this is what made him his

00:27:59 --> 00:28:02

knowledge? What did it give him? Pomp and Circumstance and

00:28:03 --> 00:28:08

entourage and, you know, and spectacle, that's what is

00:28:08 --> 00:28:12

knowledge led him to? And that's a certain archetype. And we have

00:28:12 --> 00:28:15

those are those types today, you draw your own conclusions?

00:28:17 --> 00:28:19

And then what are the people who have knowledge? What did they say?

00:28:21 --> 00:28:23

They said, we've been given this knowledge, right? They didn't say

00:28:23 --> 00:28:25

that, but a lot are saying about them. And they've you know, oh, to

00:28:25 --> 00:28:28

learn, right? So it's puts knowledge in its proper

00:28:28 --> 00:28:33

perspective, knowledge is given from a lot to people and it's cast

00:28:33 --> 00:28:37

in their hearts, like in a medic said, no, no, no, you have

00:28:37 --> 00:28:41

different levels of global knowledge is light that allows for

00:28:41 --> 00:28:45

value to cast into the hearts. So it's the hearts that have

00:28:45 --> 00:28:48

knowledge, and what type of knowledge is this? Right? This is

00:28:49 --> 00:28:52

filled with blue also. Right? This is the knowledge of the heart and

00:28:52 --> 00:28:57

the knowledge of reality. So not just knowledge of the game, not

00:28:57 --> 00:29:00

just knowledge of the rules of the Torah, because you know, what

00:29:00 --> 00:29:03

problem knew those quite knew those very well, probably even

00:29:03 --> 00:29:06

better than, than these people who said, that

00:29:08 --> 00:29:11

it's better for you the deeds that will lead to the next life.

00:29:12 --> 00:29:16

Because Corbin was a torah scholar, so he knew, you know, the

00:29:16 --> 00:29:20

intricacies and the ins and outs and back him and the legal rulings

00:29:20 --> 00:29:23

of prayer and fasting and soccer and all those things, you know,

00:29:23 --> 00:29:23

quite well.

00:29:24 --> 00:29:27

But he didn't know. And then

00:29:29 --> 00:29:32

a little knee or he didn't have the knife of knowledge that Allah

00:29:32 --> 00:29:35

casts into the hearts. That is physical floop. Right, the

00:29:35 --> 00:29:37

knowledge of reality, that knowledge of the hearts the

00:29:37 --> 00:29:43

knowledge of, of a law, you know, he wasn't, he wasn't if these

00:29:43 --> 00:29:47

people were atrophied, right, these people were only and they

00:29:47 --> 00:29:50

had knowledgeable most mental time. So they're the ones who

00:29:50 --> 00:29:55

said, This is nonsense we see. We can see behind the curtain, right?

00:29:55 --> 00:29:59

We can see the spectacle and the mirage of all of this and the mere

00:29:59 --> 00:29:59

facade that it is

00:30:00 --> 00:30:03

And then it's not really it's not something that we should be

00:30:03 --> 00:30:07

rejoicing in. Because it's a, it's a transgression against the last

00:30:07 --> 00:30:11

point that it is making a mockery of his namah making a mockery of

00:30:11 --> 00:30:13

the blessings that we've been given.

00:30:14 --> 00:30:17

And so they said, we'll find it as you know, to learn where you let

00:30:17 --> 00:30:21

come a stern warning. So I will likely only when M and o

00:30:21 --> 00:30:25

armwrestling. Had the reward of all smart Allah is better for

00:30:25 --> 00:30:28

those who believe and do the good deeds, whether you whether you

00:30:28 --> 00:30:32

call her in a soggy room. So actually, it's not enough just to

00:30:32 --> 00:30:35

believe and do the good deeds. Because the first group that's

00:30:35 --> 00:30:38

what they were, they were believers, so they believe that

00:30:38 --> 00:30:41

they did a good deed, but they were missing something. The last

00:30:41 --> 00:30:47

part of this verse, whether you call her Illa sob you when I call

00:30:47 --> 00:30:51

her in a sovereign means only the ones who are steadfast and have

00:30:51 --> 00:30:55

patience and forbearance will get this forbearance which one

00:30:55 --> 00:30:59

steadfastness was what was called our Allahu Akbar three, right with

00:30:59 --> 00:31:04

that which Allah Allah decrees for one circumstances and knows that

00:31:04 --> 00:31:06

do not have this adjective, because

00:31:07 --> 00:31:09

they don't have this bewilderment. And

00:31:11 --> 00:31:17

don't let the the the cover of the multitude of all that is still

00:31:17 --> 00:31:21

Hadith that is still impure, make an imprint upon your heart so that

00:31:21 --> 00:31:24

you're drawn to it. And that's one of the things about this

00:31:24 --> 00:31:28

imposition that Robin did, willingly or unwillingly wittingly

00:31:28 --> 00:31:33

or unwittingly on the the believers is that if people have

00:31:33 --> 00:31:36

love of dunya in their heart, which is a natural inclination for

00:31:36 --> 00:31:40

people, then they also give Qatar they will give a MACOM they will

00:31:40 --> 00:31:44

give to the people of 20 other people who possess dunya and see

00:31:44 --> 00:31:47

them as bigger than they really are. And see them as a model and

00:31:47 --> 00:31:52

it's all part of our and yet, when people see someone has very little

00:31:52 --> 00:31:55

in terms of material wealth, or in terms of accumulation and

00:31:56 --> 00:32:00

acquisitions, they don't put much stock in that. And he can be from

00:32:00 --> 00:32:04

Cuba. Oh yeah. It could be from the type of person with power. So

00:32:04 --> 00:32:08

I said, I've said that like some Allah, Allah, Allah, Allah, if you

00:32:08 --> 00:32:12

were to make an oath that I was gonna would fulfill his oath. And

00:32:12 --> 00:32:14

he may look like a chef.

00:32:15 --> 00:32:18

You know, he looks he's dusty, and he's doesn't have very nice

00:32:18 --> 00:32:22

clothes and rotted wrapped clothing and the hair. They don't

00:32:22 --> 00:32:26

think anything of him, you know, after Allah, that Allah but if you

00:32:26 --> 00:32:30

were to make an oath philosopher would fulfill that oath for him on

00:32:30 --> 00:32:30

the spot.

00:32:32 --> 00:32:36

So then what happened to Coleman after this philosopher Nabi he

00:32:36 --> 00:32:40

will be done here from Canada who morphia Tinian. So not only do we

00:32:40 --> 00:32:43

mean anyone I can I mean, I'm going to tell Siri and

00:32:46 --> 00:32:50

because the earth to swallow him and his home, where he had his

00:32:50 --> 00:32:55

treasure, he had no army to help him against God, nor could he

00:32:55 --> 00:32:59

defend himself. And it's literally the earth, swallowed him up. And

00:32:59 --> 00:33:04

then he started going down, first to his knees than to his chest and

00:33:04 --> 00:33:07

his neck, and then everything went with him and those who were

00:33:07 --> 00:33:11

enamored with him to some of them went with him as well. And the

00:33:11 --> 00:33:14

ones that didn't go What did they say? What else Valentina Thurmond

00:33:14 --> 00:33:18

no McKenna who will MCR Kowloon where you can a lot of sort of

00:33:18 --> 00:33:20

risks are given yesha woman,

00:33:22 --> 00:33:26

Lola and men Hola. Hola, Elena la casa Vina wake up

00:33:30 --> 00:33:33

the next day those are the day before wish to be in his place.

00:33:33 --> 00:33:38

Explain exclaimed Alas for your cartoon. It is God alone who gives

00:33:38 --> 00:33:43

what he will abundantly or sparingly, to whichever he will

00:33:43 --> 00:33:47

have his creatures if God had not been gracious to us, and gracious

00:33:47 --> 00:33:50

here is the word men that we talked about earlier. Lola and men

00:33:50 --> 00:33:54

Allahu Allah. Yeah. And if it was not for Allah's grace upon us, he

00:33:54 --> 00:33:57

would have caused the earth to swallow us too. Right? Because we

00:33:57 --> 00:34:00

could we would have been deserving of it because we said I mean,

00:34:00 --> 00:34:02

they're seeking the same thing that he had, but it was Allah's

00:34:02 --> 00:34:06

min is grace with us. He was gracious with us this did not pay

00:34:06 --> 00:34:08

the cost of the swallows as well.

00:34:09 --> 00:34:12

Alas, Indeed, those who deny the truth will never prosper.

00:34:14 --> 00:34:16

Loana and memulai Nina has been awake and

00:34:18 --> 00:34:18

careful.

00:34:19 --> 00:34:21

And then finally,

00:34:23 --> 00:34:25

this set of verses to cut down.

00:34:26 --> 00:34:30

Now, Gerardo, how you doing? Are you ready for the what if I said I

00:34:30 --> 00:34:35

would offer to the takim mentor Hassan defended Oklahoman how?

00:34:35 --> 00:34:40

They say it further you just say yeah to me. When

00:34:41 --> 00:34:44

we grant the home in the hereafter those who do not seek superiority

00:34:44 --> 00:34:49

or arrogance on Earth, or spread corruption, the inherent the meek

00:34:49 --> 00:34:53

shall inherit to her the Earth is a biblical concept. It's also a

00:34:53 --> 00:34:56

Quranic concept. We grant the home in the hereafter to those who do

00:34:56 --> 00:34:59

not seek superiority on Earth, or spread corruption and the DNA

00:35:00 --> 00:35:03

shown insurance of the house that one whose footprint upon Earth is

00:35:03 --> 00:35:07

in front of an Earth is light they are traveling like towards the

00:35:07 --> 00:35:08

loss of

00:35:09 --> 00:35:12

the happy ending is awarded to those who are mindful of God,

00:35:12 --> 00:35:15

while we're coming for God with a good deed will receive a better

00:35:15 --> 00:35:18

reward or comes with an evil deed will be punished only from what he

00:35:18 --> 00:35:22

has done. And it said that the first of these verses here with a

00:35:22 --> 00:35:22

sea of

00:35:23 --> 00:35:27

didn't get down Africa, Nigeria, how did you know now you're even

00:35:27 --> 00:35:29

on the way from me What if I said that when talking with him with

00:35:29 --> 00:35:33

the theme, is the verse that's in our then Aziz was often referred

00:35:33 --> 00:35:36

to as the fifth righteous Hanifa from Daniel mayer

00:35:37 --> 00:35:41

used to say all the time that even he would be saying it upon his

00:35:41 --> 00:35:44

deathbed, that particular course reminding himself to come down

00:35:44 --> 00:35:49

with extra energy, I don't have any levena lair, you read out the

00:35:49 --> 00:35:54

water for those who didn't seek renew, do not seek to be the Allu

00:35:54 --> 00:35:59

of rune and Fallout and human welfare center or the corruption

00:35:59 --> 00:36:04

that all of them spread in the earth. When our table to the

00:36:04 --> 00:36:06

effect of that which is coming, it's whether we're talking so

00:36:06 --> 00:36:09

don't lose heart and seeing what's happening around you. But in

00:36:09 --> 00:36:10

October, they were talking

00:36:11 --> 00:36:14

manager Kevin Hassett at Philadelphia, Birmingham, what

00:36:14 --> 00:36:17

brings the hustler will even be given something better than when

00:36:17 --> 00:36:20

you're a B, C or D fellow, you're gonna see it in the American

00:36:20 --> 00:36:23

reality. And that's for those of you who say, yeah, the central

00:36:23 --> 00:36:26

thing or the thing that is out of place, as we said in terms of this

00:36:26 --> 00:36:30

paradigm of corruption and rectification if you bring

00:36:30 --> 00:36:33

something out of bliss for the user, listen, I'm gonna say Yeti

00:36:33 --> 00:36:37

lemak and you will not have anything except be recompensed in

00:36:37 --> 00:36:40

a way that is just to you for that which you have done

00:36:41 --> 00:36:45

a long time to Ireland we're going to help it out. I mean, local

00:36:45 --> 00:36:47

people are the almost

00:36:48 --> 00:36:54

lady with a heart of a hinder the irony are comfortable enough to

00:36:54 --> 00:36:58

you know, has any Navy medical or physical economy. I mean, that's

00:36:58 --> 00:37:03

not a lot of thought to como se amo mafia. Have a political

00:37:04 --> 00:37:06

slogan Elan Musk Rahim.

00:37:07 --> 00:37:09

We need an aiming menu here for the

00:37:10 --> 00:37:12

Santa Monica or getaway

Share Page