Walead Mosaad – Tafseer & Reflection on the Quran Class 1

Walead Mosaad
AI: Summary ©
The importance of praying and following the culture of generosity during busy months like the spring. The success of praying for others, and the culture of generosity, is discussed. The importance of praying behind someone and the potential danger of getting sick is also emphasized. The speakers discuss various myths and interpretations of Islam, including the meaning of God, the use of words, and the importance of seeking help from God. They also touch on the importance of finding the right way to live a life of being a dutiful servant to Allah.
AI: Transcript ©
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smuggler from other heme hamdu Lillahi Rabbil Alameen alongside

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your Salim or Eric.

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I mean, so you then Mohammed Abdullah Ibn Abdul Muttalib and

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her she me and Paula she attorney and murky and Madani while he was

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hobby he will monitor their behavior he was standing facility

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they will be deemed about. So hamdulillah

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for many of us we began Ramadan tonight

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those of you in the east, so that includes Egypt and I believe

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Turkey and the Arabian Peninsula,

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perhaps some other countries and whichever day that you start

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whether it be tomorrow, or it going to be Saturday Hamdulillah

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we have either started the Milan rom to begin with, and this is a

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very placid and Mobarak month. In it we find things that Allah

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subhanaw taala has accorded to us that he has not recorded in other

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months. It is the month of fasting, it is the month of clear

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and CME. And later on the night of power meter here, a woman

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artificial light that is better than 1000 months.

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In it, we find

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emancipation from the hellfire, and we find the Rama and we find

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Mo Farah, and we find New Zealand for en and we find that the

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province for asylum was never as generous as he was in this month

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of Ramadan, Korea Han masala, as mentioned in the Hadith like a

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gentle wind, or a gentle breeze. So what we wanted to do

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to help us to

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put ourselves in the right frame of mind and speaking about myself

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first and foremost, and to think about some of the meanings that we

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have to contemplate about. So some of us might be reading, or going

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over the reading the Quran and nucleon perhaps 130 tonight or one

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just a night. And this Ramadan is unique. Most of the world's

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mosques masajid are closed. And that means most of us will have to

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do with

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pm at home or praying totally at home. And my one

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bit of advice about that is don't worry if you don't read very well.

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Or if you don't read Arabic, or how are you going to possibly read

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the whole Quran, read what you can keep in mind that the Prophetic

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practice the initial Prophetic practice of public policy is that

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he prayed alone he prayed by himself. And people noticed him

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that companions noticed that he was praying by himself in the

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Tarawa, right in his mosque, which would be very adjacent to the room

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where he stayed. And so they noticed he was praying and then on

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the lawn, so they came out and prayed behind him the first night.

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And then the second night, and then the third night. And then I

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promise my son did not come out the fourth night and the estate

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and prayed in his heart, you know, he prayed in his room. So he

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didn't want people to think that it was an obligation, and then

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it'll be taken an obligation. So the thorough year was never an

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obligation, but it's something that's men do something that's

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recommended. And then later on during the caliphate enrollment, I

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thought when he was offended, he found people praying in Donalda by

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themselves. So they they wanted the baraka of praying in what is

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considered to be

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a vote on any other agenda, a garden from amongst the gardens of

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Paradise. So they prayed all by themselves. And then he said, Why

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don't we have a single imam for this and they could pray behind

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him. And that's what he did. And he chose as the event obey, if the

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cap, one of the Great Quran, profiles and reciters and they

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prayed behind him. And then he remarked now with the Buddha has

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he said, What a great innovation,

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that we can do it by one human. So the context

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of or the circumstance changed during the time of our jobs, so

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there was no fear anymore, that anyone who think it's going to be

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obligatory. So he felt comfortable to have people pray. And now our

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circumstance or context has changed once again. So now, there

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is a danger if we pray, and we populate the message with numbers

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and that people may get sick and even worse may fall into very bad

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shape as a result. So people's lives take precedence over

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something that is a recommended act that we can still do

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In other ways, such as in our homes, so if you're going to pray

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in your home, then I recommend read whatever you can read, if you

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just read couldn't hold off I had, and that's all you have memorized.

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And you read that every AHCA for every night in Ramadan, for the 29

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of the 30 nights and you pray eight or 20 Haha. And each time

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you're just really cool whoa a lot ahead. In sha Allah, I guarantee

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you, I promise you, you will have an effect, and it will be a good

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effect. And it will, it will raise you in degrees and it's going to

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give you a modifier in sha Allah give you a greater understanding

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of the Divine was full of all law I had. Yeah, they look through

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sample and the cohort I had is like 1/3 of the Quran. So imagine

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if you you're reading that, you know, several times so it's like

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you did

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you know, seven or six or three quarters of the Quran, just by

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reading the money and contemplating on Hola. Hola, who

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had to say hola. Oh, it is the one that unique the sovereign? Nothing

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like it was some of them yet it? What have you learned? Why don't

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we go for an ad. And then if you do that with your family,

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with your family, at home with your children with your spouse, in

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Sharla, it will it will be a very good effect and perhaps how they

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may be alone in the past is what allows my father wants from us in

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this particular time. So we should be

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servants to Allah Spano Tata, and via the context and the

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circumstances that he gives us. So we can sit at home. And we can

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lament and think about oh, look at the masjid it's or it's, it's

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empty, and nobody's there. And this is like really sour Ramadan.

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And it's not the same and all this sort of thing. Or we can say hi to

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them a little hula, this is what a lot on how to wants. And this is

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what He desires for us in this particular circumstance. So I'm

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going to deal with the circumstance, as I see fit as a

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loss My father wants me to. So that means we pray in the house

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and pray with what we have. Right. And there's an Arabic Arab proverb

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Ledger in level module, the module 11 module. So the your generosity

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will be commensurate with that which you have available to you.

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So that what you have available to you, whether it's financial

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resources, or whether it's of

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resources of generous other ways of generosity of the soul of your

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time, then you give them that what you can give from, from what you

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have. And that's the criteria for generosity, not how much you give,

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but how much you give of what is available to you as what is at

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your disposal allowance. So Charlotte is going to be a very

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walk, have a laundry blessing from Allah isn't. So what we're going

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to try to do is, in these 29 or 30 Nights beginning tonight, is offer

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some reflections on each jurors. So certainly, there's not going to

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be enough time to go through the whole jurors. And to do kind of a

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thematic overview of the whole jurors I think would be difficult.

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So what I'm going to try to do is look at parts of the jurors most

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likely at the beginning, at least for tonight, we'll start that way,

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looking at sort of the Fatiha and and maybe the beginning of Surah

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Baqarah. So

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we know that the Quran is defined as Kurama, loi and Unison it is

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the speech the word of Allah subhanaw taala that has been

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revealed to His a bet as a relativist about his servants via

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the Prophet Muhammad Sallallahu wasallam. And so there's a certain

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etiquette or DAB when reading the Quran, and something that I wanted

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to share with you that some of them said that there are three

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levels. I said I thought a jet in the way that we can interact and

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read the Quran.

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So the first one and they're all very good, I mean, they're all I

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wish I could be the first one. So I'll just read them in Arabic Then

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I'll read them in English. And this is found in Tafseer Ignazio

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behind muddied, which we'll be referring to throughout this

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inshallah so if you're interested, I believe it has. It's been

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translated at least perhaps some of it and the the Arabic PDF is

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available online. If you do a search or behind muddied PDF,

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you'll find it at the archive.org site.

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So he says though, just to color SLS, three levels at NASA and the

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alkali lab book and now we are going to analyze data well

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different DNA will hold analogical knowing the stem your mineral guna

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Hailu, a su Erna

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but the ANOVA whatsoever well if

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he had,

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he said, I know. So the servant reads, as if Allah subhanaw taala

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is before you, right? Well allow for you to live logical. So

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try to have the soul, right that Allah is right there in front of

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you, when she is not enough just physical sense.

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And then that he is seeing you and that he is listening to you. So

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that means your had

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your state before last battle battle will be asking supplicating

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to the rock if it had, you know, seeking the grace of God seeking

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the providence of Allah, Allah, because, you know, he's listening

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to you as you are reciting. So this is a type of hand or a type

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of place you want to be in spiritually when you're when

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you're reciting a book where that's the first level on the

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first started at Sandia the second day Roger

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and Yasha that was one week and a lot the other you have people who

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will be unfolding well you know, ggbn me He wakes me from a humble

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higher, what are the what is what was?

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The second one is that you witness with your heart, that Allah is the

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one speaking to you, because remember, this is Karim Allah,

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this is the words of Allah subhanaw taala. So you witness in

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your heart, Allah your heart, you will copy and Favi right, he is

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the ones to be confused by his words. And he is the one who was

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having this conversation with you. The anatomy he was saying he who

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am I for a lot have a conversation with me. But yet all I have to do

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is read the Quran and Allah is speaking to me this is how we

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communicate so and with the Kelim right, this is how it communicates

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to us. So I have this the soul what I think that last one is

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speaking to me. So my hand and as you mentioned here would be a

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higher with Tarzan would be to be humble before God to be to find

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humility 1000 To hold Allah in the highest and greatest esteem you

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can imagine possible.

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When a savant even for him, right Allah speaking for you is what

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means you listen intently, and you try to understand what Allah is

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saying to you. So the first one, you're saying the words and a lot

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of hears you say them. The second one which is higher is Allah

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saying the words and you're listening to them even though

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you're the one reciting? And then you have a hand of humility and

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Athol theme of reverence is intently listening and

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understanding with certainty. So the third one and Janoff Kalam and

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moto Kelim feather yellow ellipse NFC whether either karate belly or

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Kulu Ferranti and an FC or even Fisher who the rugby lemmya Allah

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one FC is well when I'm available he caught or was

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or has intelligence

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and yet Africa them and what I can do that you see in the words of

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Allah subhanaw taala, the one who is speaking the words who is the

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one speaking the words that are in actuality the one who is revealing

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it to you, Oh Allah, the one with the candle, he is the one saying

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speak with you. Further I am through in NFC with an inner

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karate. So you do not get distracted do not look towards

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your own self or towards your reading other words your your

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family, right?

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Lilia Kulu Fanny and I've never seen so funny and I'm never sick

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means you're not even knowing you're not there. And your reading

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is not there but what you see actually is a lost part of that.

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So even Fisher who the rugby so you are lost in the beholding of

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your Lord right the witnessing of your Lord

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let me UCLA one FC is bound one What am i Little nine football.

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And that means there's nothing left for yourself to notice

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yourself. What am I a little light on all right, and nor do you seek

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a cut off, nor do you seek a place except with Allah's hometown. So

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these are kind of the, let's say, have a spiritual methodology and

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how we approached okay law, the reader association with the Koran.

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And he doesn't say this here. But

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you know, my understanding of it, these three are not necessarily

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mutually exclusive. You could be doing all three, so to speak at

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the same time, you could be noticing that you're the one

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reciting before Allah. And you could be noticing that it's his

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word speaking to you. And you could also be funny enough sequin

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Karateka. Right, you can be not

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awareness, so to speak, not having a witnessing or beholding of you

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reading but it's a witnessing the holding of Allah subhanaw taala

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your heart while some of that is the one speaking to you

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and you're just noticing them with a candidate. Right? So this is

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what they say, Oh, he did that. So seeing the oneness of the essence

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of God. And then the second level, when you see that Allah he's you

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see the Qlm, which is an attribute of God, then this is Tohei. This

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effect or this malice effect the oneness, or beholding the oneness

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of Allah's attributes. And then if you see yourself as reciting and

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Allah is listening to you, then this is so he didn't fall until he

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didn't fall means you sing the oneness of all acts that they

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returned back to the Divine as the origin. And all of those are

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technically maklumat wilayah. They're all

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levels of Wilayah have a very high or very high MACOM. The one that

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he doesn't mention here is I am reading so that I can gain reward

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from Allah Spano attack. And that is also a MACOM of the believers

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but have them a comment or bet. This is the Macau of the of the

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pure worship or who is seeking to get away from the last vowel

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pattern. But here this is these three, he's talking about a more

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profound recitation or more profound

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Pinot

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that is that one can contemplate so when we read when we recite

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let's think about postings again. So going back to sort of the

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Fatiha and it has many, many names. Some of them obviously

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affected how when we're when we're here when kefir was chef here are

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seven myths any one of them.

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So, they say that the more names that something has, that means the

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more noble it is, so many names attributed to super emphatic. And

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it was revealed in Makkah, some say that was revealed twice, once

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in Raqqa. And once in Medina, some say that it was also revealed

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during the night of an assault on Mirage, that the sort of House of

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Lords of the province is and during that night, and we believe

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that the order of the chapters in the Quran, they're not in the

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order that they were revealed, but they were in the order that

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the prophesy centum told the companions the Sahaba placed them

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in this particular order. So he placed the Fatiha at the beginning

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and then sort of buffer and so forth. So we call this order total

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Leafy. So the leafy means it came from the province our southern

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which means it came from a West mental time.

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So the chapters of the Quran are not in the order that they were

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revealed. Because the fact that it was not the first Quran to be

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revealed we know that was so with a lot of Allah in Valhalla is one

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of the be Kalevi Haluk.

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But with the Fatiha then it begins with the best meta. And there's

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actually some he left between the argument of whether Bismillah R

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Rahman r Rahim is actually the first verse of the Fatiha or is it

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even a verse in the Quran? Except for so that the number

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or is it something that is something you recite between

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chapters of the Quran? So the magic is old that the Bismillah R

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Rahman Rahim is not an A of the Fatiha so it's still seven verses

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but they read Sonata Divina. AMTA are they him as the end of

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reversal employer love blue guardian? Well, a blogging is

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another verse. So they count seven that way where the chef High

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School sees this banana from Elohim as a verse of the Quran.

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And that has some ramifications for prayer as a chef ASE that on

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must recite the smella for the pair to be valid since it's part

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of the fatty heart and they stipulate that the fatty hap is a

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required recitation as do the many keys is required or sufficient.

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But they don't see the best mela as being worshipped as being

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obligatory. So all that is just kind of for our edification. And

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some of the magic here including myself, we do recite the best

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meta, even silently. So our Shafi friends don't get all up in arms

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that we didn't read the Fatiha or something like

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it's a hello Janet CNF which means to leave that which is some enough

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or difference of opinion about is always a good thing. And it's

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actually one of the also under Medicare. It's one of the juristic

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principles of reasoning for the medical school more often enough

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to take into account if another school of thought has a

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disagreement then to kind of defer to that so as to keep things

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harmonious and that's actually American principle.

00:19:46 --> 00:19:49

And couldn't Suleiman's dentists you know, they all take from the

00:19:49 --> 00:19:50

Prophet so I said

00:19:53 --> 00:19:54

so

00:19:55 --> 00:19:58

that the smell of this will I have a man Rahim you'll notice in the

00:19:58 --> 00:19:59

Rosman must have one

00:20:00 --> 00:20:04

So, lesson one must have the manner by which the most half is

00:20:04 --> 00:20:07

written. And you may see this sometimes like

00:20:08 --> 00:20:11

certain letters you think should be there that are not like in this

00:20:11 --> 00:20:17

Mala. So SM is LFC mean. So you think that and if and then see me,

00:20:17 --> 00:20:21

but that's not the case here. So there's no Elif. So this, by the

00:20:21 --> 00:20:26

way, and they say, because it's written so often, that the LF was

00:20:26 --> 00:20:31

taken out, so you say Bismillah. So invoking the name of Allah, AR

00:20:31 --> 00:20:36

Rahman AR Rahim. And Allah loves the Janella is considered by many

00:20:36 --> 00:20:41

to be smoking Azzam, The Greatest Name of Allah subhanaw taala. In

00:20:41 --> 00:20:46

actuality it is the name of Allah. The other names except for our

00:20:46 --> 00:20:52

men, our names but more like names that describe Allah subhanaw taala

00:20:52 --> 00:20:56

but the one that is share Milla, the one that is comprehensive, and

00:20:56 --> 00:21:02

takes all the meanings of the other names and understood within

00:21:02 --> 00:21:03

it is a lot

00:21:04 --> 00:21:05

and a ramen.

00:21:07 --> 00:21:10

But it Allah we don't recommend. That's what the Quran says, Could

00:21:10 --> 00:21:14

it Allah or the ramen? Ask Allah asked Mohamed and in fact, the

00:21:14 --> 00:21:18

Arabs before the promise, I said, and they knew the word Allah, and

00:21:18 --> 00:21:22

they used to call Allah Allah but they had partners so they had

00:21:22 --> 00:21:27

minute where we're left with And the hope was, these were partners

00:21:27 --> 00:21:31

with Allah subhanaw taala, but they still refer to Allah as the

00:21:31 --> 00:21:35

supreme god and then they had the other minor gods, but they didn't

00:21:35 --> 00:21:38

know this Word document and so on was first revealed

00:21:39 --> 00:21:41

in pseudonym

00:21:42 --> 00:21:46

then they used to say Bismillah Bismillah Allahu Akbar when they

00:21:46 --> 00:21:49

start something this week a lot. So but by the name of Allah, Ya

00:21:50 --> 00:21:54

Allah. And then the best mela as we know here is unique to Islam.

00:21:54 --> 00:21:59

This Mullah he or Rahman Rahim, so our ramen and then our Rahim right

00:21:59 --> 00:22:04

so two aspects of Rama which is interesting because

00:22:05 --> 00:22:08

if you if when people are returning as a class we often talk

00:22:08 --> 00:22:11

about Janelle and Gemma when we talk about

00:22:13 --> 00:22:17

magnificence and and beauty and Allah's attributes roughly can be

00:22:17 --> 00:22:21

divided into those those two categories. But yet Rahman and

00:22:21 --> 00:22:27

Rahim are both from GMF. Right? They're both from beauty. Yes,

00:22:27 --> 00:22:30

they have attributes of magnificence to them, but they are

00:22:30 --> 00:22:35

from Rama from Mercy. And the Hadith puts the Sabbath rahmati of

00:22:35 --> 00:22:41

other be, My Mercy has preceded my wrath. And so the Rama of Allah

00:22:41 --> 00:22:45

subhanaw taala has many manifestations and there's other

00:22:45 --> 00:22:52

names that deal with Rama like a roof. Rafa is a type of Rama and

00:22:52 --> 00:22:55

they say some of them the linguists say Rafa is the

00:22:55 --> 00:22:56

masculine

00:22:58 --> 00:23:04

form of Rama of mercy. And men are Rahim are the feminine forms.

00:23:05 --> 00:23:10

Because the same word for womb in Arabic or rhyme, like the woman's

00:23:10 --> 00:23:14

womb, or babies, the Mburo the fetus or develop, it's the same

00:23:14 --> 00:23:18

word. And there's a hadith that indicates that the Rahim wash, or

00:23:18 --> 00:23:23

Stata, and he was derived from Allah's mercy. That's why we say

00:23:23 --> 00:23:26

that the Rahim is beta Rama. In a sense, it's a house of mercy,

00:23:26 --> 00:23:30

because it's the most, it's a more merciful

00:23:32 --> 00:23:35

life because that's the type of life the life in the womb, then

00:23:35 --> 00:23:38

any other type of dunya we live, all of your needs are taken care

00:23:38 --> 00:23:41

of. You don't have to worry about searching for it.

00:23:42 --> 00:23:47

It's a state of bliss. And so this is the Rama, right that is in with

00:23:47 --> 00:23:52

them with the mother's womb. And so here are the two feminine block

00:23:52 --> 00:23:56

mat. So men on Rahim and as we know last month and is neither

00:23:56 --> 00:24:01

male nor female. Yes, he's called Hola in the Quran, because that is

00:24:01 --> 00:24:05

the pronoun he chose for himself to call himself by. And so that's

00:24:05 --> 00:24:08

the end of an advocate we call a love by what he calls himself so

00:24:08 --> 00:24:12

we say he, when you say Hola, but he's neither masculine nor is he

00:24:12 --> 00:24:15

feminine, he is neither. Because those are attributes of creative

00:24:15 --> 00:24:20

things. Those are attributes of his own gene. Right of things that

00:24:20 --> 00:24:24

were created in pear woman cooler, Shane alakina zone, Janie

00:24:24 --> 00:24:28

nanometre, the code for Pharaoh it Allah and in everything we have

00:24:28 --> 00:24:31

created them in pairs. So that means the uncreated and who is the

00:24:31 --> 00:24:35

creator is not a pair, but he is the singular he is the one he is

00:24:35 --> 00:24:40

the sovereign, but as a convention that Allah Himself brought to us

00:24:40 --> 00:24:46

he called himself home. But here we see the feminine forms of Rama

00:24:46 --> 00:24:50

and manga, which is also an attribute of God of Allah subhanaw

00:24:50 --> 00:24:52

taala. They say that is the masculine form that's why they say

00:24:53 --> 00:24:54

a woman will not Wolf.

00:24:55 --> 00:25:00

You don't say abre Rahman r Rahim you can but more likely

00:25:00 --> 00:25:02

is rough setting up rough metal.

00:25:03 --> 00:25:07

Right, and rough metal home generally is awkward. It's more

00:25:07 --> 00:25:10

profound than the mercy of the mother is more profound than the

00:25:10 --> 00:25:14

rougher than the gentleness and the type of mercy that is

00:25:14 --> 00:25:18

exhibited from the masculine form or for the masculine side.

00:25:19 --> 00:25:24

So, that's how Allah begins his book, or that's how we the edit or

00:25:24 --> 00:25:26

the etiquette before we begin his book, if it's a lot of us were

00:25:26 --> 00:25:31

sort of perfect, I would say Bismillah R Rahman, r Rahim, Al

00:25:31 --> 00:25:35

hamdu, Lillahi Rabbil Alameen. So Al Hamd.

00:25:36 --> 00:25:40

There have been many, many pages written just about the word at

00:25:40 --> 00:25:43

hand what that means, and I could spend a lot of time but I want to

00:25:43 --> 00:25:46

give you more of a general overview at least of sort of

00:25:46 --> 00:25:50

Fatiha in your session. So hamdu, lillahi, rabbil, Alameen, All

00:25:50 --> 00:25:56

praise is due to Allah subhanaw taala. And this is the hand that

00:25:56 --> 00:26:00

is by the sand, right? When you say Alhamdulillah, and also by

00:26:01 --> 00:26:05

GNN, one of can, and also by the heart, and also by the limbs. So

00:26:05 --> 00:26:08

there's different ways to show our

00:26:10 --> 00:26:15

praise of Allah subhanaw taala, but not behind me, right? The Lord

00:26:15 --> 00:26:16

of all of the worlds

00:26:18 --> 00:26:22

usually would say, allow, well, im would be the plural, which is

00:26:22 --> 00:26:22

called

00:26:24 --> 00:26:28

geomatics here, right, allow them because when we say all of the

00:26:28 --> 00:26:32

worlds, is it the world of the gin in the world of human beings? Is

00:26:32 --> 00:26:33

it the world of

00:26:34 --> 00:26:38

medical food, whichever route one milk was able shahada and the

00:26:38 --> 00:26:42

unseen world and scene world, or the world of animals and the world

00:26:42 --> 00:26:45

of human beings, the world of the jinn and the world of the human

00:26:45 --> 00:26:50

beings, all of them. So what did it mean? So it includes a lock,

00:26:50 --> 00:26:54

and we'll do that afterwards, as they say. So things that are

00:26:54 --> 00:26:58

sentient, like the jinn like human beings, they have each have their

00:26:58 --> 00:27:02

own world, like the realm of the angels also, that's a world like

00:27:02 --> 00:27:07

the realm of paradise or a look at the land. The agenda is exists as

00:27:07 --> 00:27:12

we speak. And so this hellfire, the realm of the world of the

00:27:12 --> 00:27:15

Baratza of the life of people have passed away and they're in their

00:27:15 --> 00:27:18

graves and moving the life between this life and the next life, life

00:27:18 --> 00:27:23

the life of your monthly ama which is yet to come. So how long has it

00:27:23 --> 00:27:26

been cooler he is on Robben Island. I mean, all of these

00:27:26 --> 00:27:30

different worlds are rock man and where he.

00:27:31 --> 00:27:35

So the fact that I remember him comes again gives credence to the

00:27:35 --> 00:27:38

opinion a little bit credibility that this mandala has done a verse

00:27:38 --> 00:27:42

from the Quran because it seems like repetition or otherwise.

00:27:43 --> 00:27:48

It's to give a solace. Because if you say hamdulillah Hello behind I

00:27:48 --> 00:27:51

mean, for instance, one was created all the worlds that's kind

00:27:51 --> 00:27:56

of our hand I mean, that's, that's a big that's majestic. So, Allah's

00:27:56 --> 00:28:01

majesty then is to give us comfort is then tempered with a rock man

00:28:01 --> 00:28:05

over him, again, to remind us because what's coming after that

00:28:05 --> 00:28:09

also is majestic. Which is what Maddie Kiyomi Dean, right the

00:28:09 --> 00:28:14

sovereign, the owner, the king. There's also a lot of Serbia. Many

00:28:14 --> 00:28:18

Kiyomi Dean so Manik with the Elif, the owner, will Maliki or

00:28:18 --> 00:28:22

Mateen the king or the sovereign, similar meanings, but they're both

00:28:23 --> 00:28:24

valid Quranic constitutions.

00:28:26 --> 00:28:31

The only Dean the day of the Dean the day of accompanies the day

00:28:31 --> 00:28:37

that everyone will get there just do the day that will be level one

00:28:37 --> 00:28:43

many All right, no wrongdoing, no one will even have a perception

00:28:43 --> 00:28:47

that sir anyone is going to be mistreated or has not had an

00:28:47 --> 00:28:50

injustice that happened to them in this world, except that will be

00:28:50 --> 00:28:54

addressed in a manner that will make you completely satisfied with

00:28:54 --> 00:28:57

it. In the next word, whether Allah chooses to forgive the

00:28:57 --> 00:29:01

oppressor or chooses to take him or her to task, no one will leave

00:29:01 --> 00:29:06

your team no one will come out of your beam feeling like Oh, I got I

00:29:06 --> 00:29:09

got the short end of the stick or I got gypped or I got this even

00:29:09 --> 00:29:12

though that happens in this life. And even by the

00:29:14 --> 00:29:17

the acknowledgement of the problems are suddenly said to them

00:29:17 --> 00:29:21

that love other unhealthy witchetty human bath. Maybe some

00:29:21 --> 00:29:23

of you are more liquid in presenting your case and the other

00:29:23 --> 00:29:27

night rule in his favor. But that doesn't absolve him Yeoman Clea yo

00:29:27 --> 00:29:33

muddy, and when a hacker made it, right, Allah subhanaw taala he is

00:29:33 --> 00:29:37

the one who's going to adjudicate between everybody and it doesn't

00:29:37 --> 00:29:40

matter how other countries are going to be that will have no

00:29:40 --> 00:29:40

effect.

00:29:45 --> 00:29:51

So then, the second half of the Fatiha so Rama Rahim manicure

00:29:51 --> 00:29:59

McGinn is then based upon these truths that came in the beginning.

00:29:59 --> 00:29:59

So

00:30:00 --> 00:30:04

Number one, spit out Rahim Allah with hamdulillahi rabbil Alameen

00:30:04 --> 00:30:09

Rahman Al Rahim Manichaean these are unassailable, permanent,

00:30:10 --> 00:30:10

unchanging,

00:30:12 --> 00:30:17

timeless, perennial truths. Almost all praise is due to Him because

00:30:17 --> 00:30:21

we're not here except by him. So we should show him thanks in all

00:30:21 --> 00:30:25

three levels with our tongues saying how to do that with our

00:30:25 --> 00:30:28

hearts show gratitude with our hearts by not using the blessings

00:30:28 --> 00:30:33

and ammo that we've been given for things that will incur His wrath

00:30:33 --> 00:30:36

on things I think he told us not to do with them and

00:30:38 --> 00:30:42

with our limbs to use the blessings in the right way and not

00:30:42 --> 00:30:45

use them in the wrong way. Then comes the part of

00:30:46 --> 00:30:49

okay now that we know those truths and those principles, what do we

00:30:49 --> 00:30:53

do now? What is what is the next step?

00:30:54 --> 00:30:56

Oh, booty, booty A means

00:30:58 --> 00:31:03

acknowledging and living a life of being a dutiful servant to Allah

00:31:03 --> 00:31:06

subhanaw taala Well, that's a big

00:31:08 --> 00:31:10

that's a big responsibility. How are supposed to go about doing

00:31:10 --> 00:31:16

that? Well, Allah gives us the blueprint and the last three

00:31:16 --> 00:31:17

verses of the 30

00:31:18 --> 00:31:25

What are they are one the year in Abu what Yaga this day? So a year

00:31:25 --> 00:31:26

can I wouldn't?

00:31:27 --> 00:31:32

The only you do we worship and this is the kind of the intimate

00:31:32 --> 00:31:34

inability to the edges and when

00:31:35 --> 00:31:41

we would say not who do we worship you. But when we have what they

00:31:41 --> 00:31:45

say in Arabic grammar, tough Kadima, HuffPo Delphine, for

00:31:45 --> 00:31:49

Heather, you don't wanna hustle. So, in bringing the direct object

00:31:49 --> 00:31:52

before the verb, which is allowed in Arabic language, you can't

00:31:52 --> 00:31:55

really do that in English, but it's allowed in Arabic language,

00:31:55 --> 00:32:00

it also adds a meaning an extra meaning than just the act itself.

00:32:00 --> 00:32:06

It means that the act itself only happens with the direct object and

00:32:06 --> 00:32:09

not with anything else. So when we say yep, which means you know,

00:32:09 --> 00:32:10

Allah, you

00:32:11 --> 00:32:14

know, we'll do instead of now Good, okay, so now we look at the

00:32:14 --> 00:32:17

calf would come at the end, that means we worship you and we could

00:32:17 --> 00:32:22

worship other things. But here yak and Abu we only worship you so we

00:32:22 --> 00:32:28

only do udia we only do servitude to Allah spinal data with the

00:32:28 --> 00:32:34

limbs. Right mean, hateful, vile. Yuck. And that will suddenly lead

00:32:34 --> 00:32:37

in there. Well, that was lucky in that in that in that in that way.

00:32:38 --> 00:32:41

I don't make fast I don't fast. What else will we learn in that? I

00:32:41 --> 00:32:45

don't pray and I don't offer the 5% on anything. Except for Allah

00:32:45 --> 00:32:46

subhanaw taala

00:32:47 --> 00:32:53

what yakka next day, your kindness day same thing. We could have said

00:32:53 --> 00:33:00

Mr. Inaka. We seek help from you. And this LFC in debt in morphology

00:33:00 --> 00:33:03

for software and yourself you don't know how to follow up. So

00:33:03 --> 00:33:06

what I say is stuff fell below her. Yeah, it's up to me when

00:33:06 --> 00:33:11

wulfrun is stuff first alarm means I sought from Allah subhanaw taala

00:33:11 --> 00:33:15

to forgive me. So it's the far means seeking forgiveness. Is the

00:33:15 --> 00:33:22

ANA Oh necessary no means to seek allowed to seek help to seek aid.

00:33:23 --> 00:33:25

Well, didn't we say in the beginning a yak and I will do that

00:33:25 --> 00:33:27

we worship Him. So how is the meaning different?

00:33:29 --> 00:33:31

They said it's the either at the bottom.

00:33:33 --> 00:33:36

That's from the inside. So that's the state of the heart. Yeah,

00:33:36 --> 00:33:41

Kinabalu is a state of the limits. And include could include the

00:33:41 --> 00:33:46

heart to but it means outward acts of piety. So fasting and praying

00:33:46 --> 00:33:52

and Zakah and Hajj and so forth. Yeah, can sustain means I seek.

00:33:53 --> 00:33:58

And I'm asking only Allah subhanaw taala. And that's actually

00:33:58 --> 00:34:02

maklumat and Amen. This is a high mythology, man, if you really, if

00:34:02 --> 00:34:07

we really were to live, the yuck and a stain, then we would not

00:34:07 --> 00:34:09

have any hopes or aspirations, or

00:34:11 --> 00:34:15

any any longing towards anything except the lowest mortality to

00:34:15 --> 00:34:18

take care of our issues and our problems. And yes, we say it every

00:34:18 --> 00:34:22

day, at least 17 times if we're praying five times a day, but to

00:34:22 --> 00:34:26

really contemplate and live and have instead or be in the presence

00:34:26 --> 00:34:30

of the kind of stain from the three levels that we mentioned

00:34:30 --> 00:34:34

earlier of the law. So do we know do we know we're standing before

00:34:34 --> 00:34:38

our last final data? Or do we know that these are the words of Allah

00:34:38 --> 00:34:42

subhanaw taala he's saying it to us and so we're having Rocha had

00:34:42 --> 00:34:46

or should he is saying to us yeah can stain so we feel humbled

00:34:46 --> 00:34:52

before God or are we funny? In the highest level of everything, not

00:34:52 --> 00:34:57

even have the words but we just see Allah this these words, yeah,

00:34:57 --> 00:34:59

can stagnate. Yeah, can I believe I can stay hungry

00:35:00 --> 00:35:03

Ramadan I mean, they're the words of God the words of Allah subhanaw

00:35:03 --> 00:35:08

taala. And they have been there forever. That's why we say the

00:35:08 --> 00:35:12

Quran was revealed. So these words were always there, and always will

00:35:12 --> 00:35:18

be there there are as, as ancient as it were as old as Allah

00:35:18 --> 00:35:20

subhanaw taala and you can't even wrap your head around that you

00:35:20 --> 00:35:22

can't even understand that because this is the words of Allah

00:35:22 --> 00:35:27

subhanaw taala. So the meanings, that these words were present are

00:35:27 --> 00:35:30

part and parcel of Allah you can see that we can separate than

00:35:30 --> 00:35:34

Allah. They are an attribute of God. And we don't and we say about

00:35:34 --> 00:35:37

the attributes, they are not separate from illustrata nor they

00:35:37 --> 00:35:37

are

00:35:39 --> 00:35:43

the same as Allah but they they are how we understand Allah. So

00:35:43 --> 00:35:46

all of the attributes of Allah subhanaw taala are perpetual, and

00:35:46 --> 00:35:50

timeless and everlasting and Kadeem, Annie don't even have a

00:35:50 --> 00:35:54

beginning. And here we are reciting them What an honor for us

00:35:54 --> 00:35:59

to be given to be able to recite these revealed words to the

00:35:59 --> 00:36:03

greatest of creation the Prophet Muhammad SAW I said them and then

00:36:03 --> 00:36:05

we have the ability to recite them and they're still here and we

00:36:05 --> 00:36:09

could read them and then on top of that, we want to seek some extra

00:36:09 --> 00:36:12

word beyond that like we're saying hey Allah look I recited the Quran

00:36:12 --> 00:36:16

give me my stuff give me the things that I that I have coming

00:36:16 --> 00:36:16

to me

00:36:18 --> 00:36:23

that we have to think about Mr. hodda right. Make these meanings

00:36:23 --> 00:36:27

present with us. We're gonna we're gonna stain

00:36:28 --> 00:36:32

but then there's another thing that we're asking for a dinner see

00:36:32 --> 00:36:41

rotten Mustafi now is he Dahlia by Dina he Delia Roth, a guide us to

00:36:41 --> 00:36:45

the straight path a sealant and Mr. Team to the straight path

00:36:45 --> 00:36:49

Yanni, there is a better and there's esteana there is

00:36:50 --> 00:36:54

worshiping God and this asking him only and seeking from him. But

00:36:54 --> 00:36:59

then that which defines those two things. And he Delia, Allah

00:36:59 --> 00:37:04

Serato, studying to be guided to that path. So that means

00:37:05 --> 00:37:10

a bad and esteana alone are not enough. So just to worship and

00:37:10 --> 00:37:14

just to seek help, is not enough. There's also a way to go about

00:37:14 --> 00:37:18

doing that. So the way that you seek help, the way that you

00:37:18 --> 00:37:22

worship, we call that he there. We call that guidance. We want to be

00:37:22 --> 00:37:27

guided to that. So help us to ask you and to worship you in the

00:37:27 --> 00:37:31

right way. What's the right way? What we call a Sirata Mr. Team, so

00:37:31 --> 00:37:35

Idina, a Serato. Mr. Leave the straight path the straight way.

00:37:36 --> 00:37:41

Will What's that? What does that look like? How do we know what

00:37:41 --> 00:37:41

that is?

00:37:43 --> 00:37:45

Well, we read the last verse of the Quran and it tells us what

00:37:45 --> 00:37:51

that is. Sirat last verse of the Fatiha Sirata livina and AMTA I am

00:37:52 --> 00:37:57

leaving my boobie it him one upon me. So Sirata livina and Hamadani.

00:37:57 --> 00:38:01

Oh, now we defined it. What is the straight path? The ones that you

00:38:01 --> 00:38:04

have blessed and bequeathed

00:38:05 --> 00:38:05

on

00:38:06 --> 00:38:11

so it's mentioning people, certain people, the ones that you have

00:38:11 --> 00:38:15

blessed the ones that you have put your you have given your n

00:38:15 --> 00:38:18

Hamdallah minyama. The ones who have blessed who are the ones that

00:38:18 --> 00:38:22

you have less? Well other verses in the Quran explain that that's

00:38:22 --> 00:38:25

why we have to make the suit of the Quran will write the Quran

00:38:25 --> 00:38:30

kind of you first of all, the MOBA explains itself. Men in Athena,

00:38:30 --> 00:38:34

and I'm Daddy mean and ADINA, and I'm Tamina Nebby. Ina, was Sydney

00:38:34 --> 00:38:38

Lena was shahada was Sonya Hain are hustling out with UCLA, UCLA,

00:38:38 --> 00:38:45

those four categories. And Naveen right profits with SIP DTN and

00:38:45 --> 00:38:50

odia. Right the ones who reach the highest my thumbs have value of

00:38:50 --> 00:38:53

knowledge of God as far as I sit right, pure philosophy or

00:38:53 --> 00:38:57

sincerity or complete sincerity was Shahadat

00:38:58 --> 00:39:00

Shahadat is

00:39:01 --> 00:39:03

those who

00:39:08 --> 00:39:09

decide to remove that troll server,

00:39:10 --> 00:39:11

Shahadat

00:39:13 --> 00:39:19

are the ones who have witnessed so they've witnessed and they've

00:39:19 --> 00:39:21

given up everything for Allah smile, dad,

00:39:23 --> 00:39:25

and then a solid hain.

00:39:26 --> 00:39:27

Worse on

00:39:30 --> 00:39:34

the righteous, the righteous amongst those who have blessed

00:39:34 --> 00:39:38

those who have showed you're in and those who have showed your,

00:39:39 --> 00:39:42

your blessing. So those are the four categories. So there is a

00:39:42 --> 00:39:45

certain list of human there's a way to go about doing it.

00:39:46 --> 00:39:50

But then, Allah saw that also informs us there are people who

00:39:50 --> 00:39:53

tried to get that right but they don't manage to do so. Two

00:39:53 --> 00:39:57

categories later in my Lubyanka him, one of Barney.

00:39:58 --> 00:39:59

Lady, my Luciani one of them

00:40:00 --> 00:40:00

I mean

00:40:08 --> 00:40:09

leaving my Looby it

00:40:11 --> 00:40:18

is the ones that your wrath have been upon, while I'm Pauline.

00:40:19 --> 00:40:20

Who are the Darling?

00:40:22 --> 00:40:23

Those who are

00:40:25 --> 00:40:26

been

00:40:30 --> 00:40:36

misguided. So a bullet or the misguidance is the ones who have

00:40:36 --> 00:40:40

not found a Serato booster team, by the people and the data and I'm

00:40:40 --> 00:40:44

telling you, so not from the profits, not from the city clean,

00:40:45 --> 00:40:50

not from the shahada, the martyrs and those who have witnessed by

00:40:50 --> 00:40:53

giving up even their lives were lost battle data, when I saw the

00:40:53 --> 00:40:57

hate and those who are abroad, those who do righteous deeds.

00:40:58 --> 00:41:01

So how did the Mughal do we even get it wrong? And what's the

00:41:01 --> 00:41:04

difference between and about Lubyanka in one of London? I did

00:41:04 --> 00:41:05

the same thing. And the two different things know that two

00:41:05 --> 00:41:10

different things. I love Louisiana who the ones whose have incurred

00:41:10 --> 00:41:12

Allah's Anger, why?

00:41:13 --> 00:41:15

Yes, there are some templates here that say this is the juice and

00:41:15 --> 00:41:17

when the volume is a Christian, but

00:41:18 --> 00:41:24

from a wider aspect. It's those who have the truth, and those who

00:41:24 --> 00:41:29

know it, but they have concealed it, or they have failed to

00:41:29 --> 00:41:33

practice it because of something that goes back to their own

00:41:33 --> 00:41:37

pretentious selves. That's why they have incurred the Wrath of

00:41:37 --> 00:41:41

Allah asada. That's why they are muffle dubiously. So they know

00:41:41 --> 00:41:44

what's rotten was to him is, but they reject it, because there's

00:41:44 --> 00:41:48

something within themselves within their own fools within their egos,

00:41:49 --> 00:41:54

that makes them choose another path. Well, bioline and the domnin

00:41:54 --> 00:41:57

are the ones who are misguided because they don't even notice it

00:41:57 --> 00:42:01

often Mustafi they haven't come across this ultimate stuff he or

00:42:01 --> 00:42:06

they fail to follow the the tools by which you can find it, so

00:42:06 --> 00:42:10

nothing will stop him, which is to follow the people have in hand. So

00:42:10 --> 00:42:16

in and in Yama, the ones that ALLAH blessed are the four

00:42:16 --> 00:42:19

categories we mentioned. And maybe that's why Allah subhana sent

00:42:19 --> 00:42:22

prophets and messengers to show us how to go about doing it was to

00:42:22 --> 00:42:26

define who are the heirs of the profits? As are the shorter that

00:42:26 --> 00:42:27

hours are the Saudi?

00:42:28 --> 00:42:31

Why three categories besides profits? Why not just one why not

00:42:31 --> 00:42:36

just say so. This is also from alasa. We can't necessarily all

00:42:36 --> 00:42:37

have the same

00:42:38 --> 00:42:43

toe feet or religiously day or same level of piety or same level

00:42:43 --> 00:42:46

of commitment. So just because I don't have the highest level of

00:42:46 --> 00:42:50

commitment, like I said, deep does that mean and in my room that I'm

00:42:50 --> 00:42:55

deprived from Allah's mercy, Allah Azza Rama now I still have access

00:42:55 --> 00:42:59

to Allah Am I still have access to Allah's mercy? I could be a solid.

00:43:00 --> 00:43:05

I can be in sandbar right? I can do my best. And that also is a

00:43:05 --> 00:43:09

place of a raffle that's also a place of the day. And that's also

00:43:09 --> 00:43:14

a place that alasa data will give you divine success and delight of

00:43:14 --> 00:43:14

you

00:43:16 --> 00:43:17

from the level that it needs.

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