Walead Mosaad – Tafseer & Reflection on the Quran Class 1

Walead Mosaad
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The importance of praying and following the culture of generosity during busy months like the spring. The success of praying for others, and the culture of generosity, is discussed. The importance of praying behind someone and the potential danger of getting sick is also emphasized. The speakers discuss various myths and interpretations of Islam, including the meaning of God, the use of words, and the importance of seeking help from God. They also touch on the importance of finding the right way to live a life of being a dutiful servant to Allah.

AI: Summary ©

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			smuggler from other heme hamdu
Lillahi Rabbil Alameen alongside
		
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			your Salim or Eric.
		
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			I mean, so you then Mohammed
Abdullah Ibn Abdul Muttalib and
		
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			her she me and Paula she attorney
and murky and Madani while he was
		
00:00:23 --> 00:00:26
			hobby he will monitor their
behavior he was standing facility
		
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			they will be deemed about. So
hamdulillah
		
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			for many of us we began Ramadan
tonight
		
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			those of you in the east, so that
includes Egypt and I believe
		
00:00:42 --> 00:00:46
			Turkey and the Arabian Peninsula,
		
00:00:47 --> 00:00:50
			perhaps some other countries and
whichever day that you start
		
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			whether it be tomorrow, or it
going to be Saturday Hamdulillah
		
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			we have either started the Milan
rom to begin with, and this is a
		
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			very placid and Mobarak month. In
it we find things that Allah
		
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			subhanaw taala has accorded to us
that he has not recorded in other
		
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			months. It is the month of
fasting, it is the month of clear
		
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			and CME. And later on the night of
power meter here, a woman
		
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			artificial light that is better
than 1000 months.
		
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			In it, we find
		
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			emancipation from the hellfire,
and we find the Rama and we find
		
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			Mo Farah, and we find New Zealand
for en and we find that the
		
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			province for asylum was never as
generous as he was in this month
		
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			of Ramadan, Korea Han masala, as
mentioned in the Hadith like a
		
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			gentle wind, or a gentle breeze.
So what we wanted to do
		
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			to help us to
		
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			put ourselves in the right frame
of mind and speaking about myself
		
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			first and foremost, and to think
about some of the meanings that we
		
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			have to contemplate about. So some
of us might be reading, or going
		
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			over the reading the Quran and
nucleon perhaps 130 tonight or one
		
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			just a night. And this Ramadan is
unique. Most of the world's
		
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			mosques masajid are closed. And
that means most of us will have to
		
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			do with
		
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			pm at home or praying totally at
home. And my one
		
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			bit of advice about that is don't
worry if you don't read very well.
		
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			Or if you don't read Arabic, or
how are you going to possibly read
		
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			the whole Quran, read what you can
keep in mind that the Prophetic
		
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			practice the initial Prophetic
practice of public policy is that
		
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			he prayed alone he prayed by
himself. And people noticed him
		
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			that companions noticed that he
was praying by himself in the
		
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			Tarawa, right in his mosque, which
would be very adjacent to the room
		
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			where he stayed. And so they
noticed he was praying and then on
		
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			the lawn, so they came out and
prayed behind him the first night.
		
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			And then the second night, and
then the third night. And then I
		
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			promise my son did not come out
the fourth night and the estate
		
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			and prayed in his heart, you know,
he prayed in his room. So he
		
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			didn't want people to think that
it was an obligation, and then
		
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			it'll be taken an obligation. So
the thorough year was never an
		
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			obligation, but it's something
that's men do something that's
		
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			recommended. And then later on
during the caliphate enrollment, I
		
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			thought when he was offended, he
found people praying in Donalda by
		
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			themselves. So they they wanted
the baraka of praying in what is
		
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			considered to be
		
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			a vote on any other agenda, a
garden from amongst the gardens of
		
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			Paradise. So they prayed all by
themselves. And then he said, Why
		
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			don't we have a single imam for
this and they could pray behind
		
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			him. And that's what he did. And
he chose as the event obey, if the
		
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			cap, one of the Great Quran,
profiles and reciters and they
		
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			prayed behind him. And then he
remarked now with the Buddha has
		
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			he said, What a great innovation,
		
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			that we can do it by one human. So
the context
		
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			of or the circumstance changed
during the time of our jobs, so
		
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			there was no fear anymore, that
anyone who think it's going to be
		
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			obligatory. So he felt comfortable
to have people pray. And now our
		
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			circumstance or context has
changed once again. So now, there
		
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			is a danger if we pray, and we
populate the message with numbers
		
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			and that people may get sick and
even worse may fall into very bad
		
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			shape as a result. So people's
lives take precedence over
		
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			something that is a recommended
act that we can still do
		
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			In other ways, such as in our
homes, so if you're going to pray
		
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			in your home, then I recommend
read whatever you can read, if you
		
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			just read couldn't hold off I had,
and that's all you have memorized.
		
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			And you read that every AHCA for
every night in Ramadan, for the 29
		
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			of the 30 nights and you pray
eight or 20 Haha. And each time
		
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			you're just really cool whoa a lot
ahead. In sha Allah, I guarantee
		
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			you, I promise you, you will have
an effect, and it will be a good
		
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			effect. And it will, it will raise
you in degrees and it's going to
		
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			give you a modifier in sha Allah
give you a greater understanding
		
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			of the Divine was full of all law
I had. Yeah, they look through
		
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			sample and the cohort I had is
like 1/3 of the Quran. So imagine
		
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			if you you're reading that, you
know, several times so it's like
		
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			you did
		
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			you know, seven or six or three
quarters of the Quran, just by
		
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			reading the money and
contemplating on Hola. Hola, who
		
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			had to say hola. Oh, it is the one
that unique the sovereign? Nothing
		
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			like it was some of them yet it?
What have you learned? Why don't
		
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			we go for an ad. And then if you
do that with your family,
		
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			with your family, at home with
your children with your spouse, in
		
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			Sharla, it will it will be a very
good effect and perhaps how they
		
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			may be alone in the past is what
allows my father wants from us in
		
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			this particular time. So we should
be
		
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			servants to Allah Spano Tata, and
via the context and the
		
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			circumstances that he gives us. So
we can sit at home. And we can
		
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			lament and think about oh, look at
the masjid it's or it's, it's
		
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			empty, and nobody's there. And
this is like really sour Ramadan.
		
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			And it's not the same and all this
sort of thing. Or we can say hi to
		
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			them a little hula, this is what a
lot on how to wants. And this is
		
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			what He desires for us in this
particular circumstance. So I'm
		
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			going to deal with the
circumstance, as I see fit as a
		
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			loss My father wants me to. So
that means we pray in the house
		
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			and pray with what we have. Right.
And there's an Arabic Arab proverb
		
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			Ledger in level module, the module
11 module. So the your generosity
		
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			will be commensurate with that
which you have available to you.
		
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			So that what you have available to
you, whether it's financial
		
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			resources, or whether it's of
		
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			resources of generous other ways
of generosity of the soul of your
		
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			time, then you give them that what
you can give from, from what you
		
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			have. And that's the criteria for
generosity, not how much you give,
		
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			but how much you give of what is
available to you as what is at
		
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			your disposal allowance. So
Charlotte is going to be a very
		
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			walk, have a laundry blessing from
Allah isn't. So what we're going
		
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			to try to do is, in these 29 or 30
Nights beginning tonight, is offer
		
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			some reflections on each jurors.
So certainly, there's not going to
		
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			be enough time to go through the
whole jurors. And to do kind of a
		
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			thematic overview of the whole
jurors I think would be difficult.
		
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			So what I'm going to try to do is
look at parts of the jurors most
		
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			likely at the beginning, at least
for tonight, we'll start that way,
		
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			looking at sort of the Fatiha and
and maybe the beginning of Surah
		
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			Baqarah. So
		
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			we know that the Quran is defined
as Kurama, loi and Unison it is
		
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			the speech the word of Allah
subhanaw taala that has been
		
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			revealed to His a bet as a
relativist about his servants via
		
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			the Prophet Muhammad Sallallahu
wasallam. And so there's a certain
		
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			etiquette or DAB when reading the
Quran, and something that I wanted
		
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			to share with you that some of
them said that there are three
		
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			levels. I said I thought a jet in
the way that we can interact and
		
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			read the Quran.
		
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			So the first one and they're all
very good, I mean, they're all I
		
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			wish I could be the first one. So
I'll just read them in Arabic Then
		
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			I'll read them in English. And
this is found in Tafseer Ignazio
		
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			behind muddied, which we'll be
referring to throughout this
		
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			inshallah so if you're interested,
I believe it has. It's been
		
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			translated at least perhaps some
of it and the the Arabic PDF is
		
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			available online. If you do a
search or behind muddied PDF,
		
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			you'll find it at the archive.org
site.
		
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			So he says though, just to color
SLS, three levels at NASA and the
		
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			alkali lab book and now we are
going to analyze data well
		
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			different DNA will hold analogical
knowing the stem your mineral guna
		
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			Hailu, a su Erna
		
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			but the ANOVA whatsoever well if
		
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			he had,
		
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			he said, I know. So the servant
reads, as if Allah subhanaw taala
		
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			is before you, right? Well allow
for you to live logical. So
		
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			try to have the soul, right that
Allah is right there in front of
		
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			you, when she is not enough just
physical sense.
		
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			And then that he is seeing you and
that he is listening to you. So
		
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			that means your had
		
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			your state before last battle
battle will be asking supplicating
		
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			to the rock if it had, you know,
seeking the grace of God seeking
		
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			the providence of Allah, Allah,
because, you know, he's listening
		
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			to you as you are reciting. So
this is a type of hand or a type
		
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			of place you want to be in
spiritually when you're when
		
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			you're reciting a book where
that's the first level on the
		
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			first started at Sandia the second
day Roger
		
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			and Yasha that was one week and a
lot the other you have people who
		
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			will be unfolding well you know,
ggbn me He wakes me from a humble
		
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			higher, what are the what is what
was?
		
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			The second one is that you witness
with your heart, that Allah is the
		
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			one speaking to you, because
remember, this is Karim Allah,
		
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			this is the words of Allah
subhanaw taala. So you witness in
		
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			your heart, Allah your heart, you
will copy and Favi right, he is
		
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			the ones to be confused by his
words. And he is the one who was
		
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			having this conversation with you.
The anatomy he was saying he who
		
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			am I for a lot have a conversation
with me. But yet all I have to do
		
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			is read the Quran and Allah is
speaking to me this is how we
		
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			communicate so and with the Kelim
right, this is how it communicates
		
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			to us. So I have this the soul
what I think that last one is
		
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			speaking to me. So my hand and as
you mentioned here would be a
		
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			higher with Tarzan would be to be
humble before God to be to find
		
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			humility 1000 To hold Allah in the
highest and greatest esteem you
		
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			can imagine possible.
		
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			When a savant even for him, right
Allah speaking for you is what
		
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			means you listen intently, and you
try to understand what Allah is
		
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			saying to you. So the first one,
you're saying the words and a lot
		
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			of hears you say them. The second
one which is higher is Allah
		
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			saying the words and you're
listening to them even though
		
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			you're the one reciting? And then
you have a hand of humility and
		
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			Athol theme of reverence is
intently listening and
		
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			understanding with certainty. So
the third one and Janoff Kalam and
		
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			moto Kelim feather yellow ellipse
NFC whether either karate belly or
		
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			Kulu Ferranti and an FC or even
Fisher who the rugby lemmya Allah
		
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			one FC is well when I'm available
he caught or was
		
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			or has intelligence
		
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			and yet Africa them and what I can
do that you see in the words of
		
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			Allah subhanaw taala, the one who
is speaking the words who is the
		
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			one speaking the words that are in
actuality the one who is revealing
		
00:13:10 --> 00:13:14
			it to you, Oh Allah, the one with
the candle, he is the one saying
		
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			speak with you. Further I am
through in NFC with an inner
		
00:13:17 --> 00:13:22
			karate. So you do not get
distracted do not look towards
		
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			your own self or towards your
reading other words your your
		
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			family, right?
		
00:13:29 --> 00:13:34
			Lilia Kulu Fanny and I've never
seen so funny and I'm never sick
		
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			means you're not even knowing
you're not there. And your reading
		
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			is not there but what you see
actually is a lost part of that.
		
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			So even Fisher who the rugby so
you are lost in the beholding of
		
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			your Lord right the witnessing of
your Lord
		
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			let me UCLA one FC is bound one
What am i Little nine football.
		
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			And that means there's nothing
left for yourself to notice
		
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			yourself. What am I a little light
on all right, and nor do you seek
		
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			a cut off, nor do you seek a place
except with Allah's hometown. So
		
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			these are kind of the, let's say,
have a spiritual methodology and
		
00:14:20 --> 00:14:23
			how we approached okay law, the
reader association with the Koran.
		
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			And he doesn't say this here. But
		
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			you know, my understanding of it,
these three are not necessarily
		
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			mutually exclusive. You could be
doing all three, so to speak at
		
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			the same time, you could be
noticing that you're the one
		
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			reciting before Allah. And you
could be noticing that it's his
		
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			word speaking to you. And you
could also be funny enough sequin
		
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			Karateka. Right, you can be not
		
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			awareness, so to speak, not having
a witnessing or beholding of you
		
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			reading but it's a witnessing the
holding of Allah subhanaw taala
		
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			your heart while some of that is
the one speaking to you
		
00:15:00 --> 00:15:03
			and you're just noticing them with
a candidate. Right? So this is
		
00:15:03 --> 00:15:08
			what they say, Oh, he did that. So
seeing the oneness of the essence
		
00:15:08 --> 00:15:11
			of God. And then the second level,
when you see that Allah he's you
		
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			see the Qlm, which is an attribute
of God, then this is Tohei. This
		
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			effect or this malice effect the
oneness, or beholding the oneness
		
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			of Allah's attributes. And then if
you see yourself as reciting and
		
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			Allah is listening to you, then
this is so he didn't fall until he
		
00:15:28 --> 00:15:31
			didn't fall means you sing the
oneness of all acts that they
		
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			returned back to the Divine as the
origin. And all of those are
		
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			technically maklumat wilayah.
They're all
		
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			levels of Wilayah have a very high
or very high MACOM. The one that
		
00:15:47 --> 00:15:54
			he doesn't mention here is I am
reading so that I can gain reward
		
00:15:54 --> 00:15:58
			from Allah Spano attack. And that
is also a MACOM of the believers
		
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			but have them a comment or bet.
This is the Macau of the of the
		
00:16:02 --> 00:16:05
			pure worship or who is seeking to
get away from the last vowel
		
00:16:05 --> 00:16:08
			pattern. But here this is these
three, he's talking about a more
		
00:16:08 --> 00:16:11
			profound recitation or more
profound
		
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			Pinot
		
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			that is that one can contemplate
so when we read when we recite
		
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			let's think about postings again.
So going back to sort of the
		
00:16:23 --> 00:16:29
			Fatiha and it has many, many
names. Some of them obviously
		
00:16:29 --> 00:16:33
			affected how when we're when we're
here when kefir was chef here are
		
00:16:33 --> 00:16:36
			seven myths any one of them.
		
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			So, they say that the more names
that something has, that means the
		
00:16:41 --> 00:16:48
			more noble it is, so many names
attributed to super emphatic. And
		
00:16:49 --> 00:16:53
			it was revealed in Makkah, some
say that was revealed twice, once
		
00:16:53 --> 00:16:57
			in Raqqa. And once in Medina, some
say that it was also revealed
		
00:16:57 --> 00:17:01
			during the night of an assault on
Mirage, that the sort of House of
		
00:17:01 --> 00:17:04
			Lords of the province is and
during that night, and we believe
		
00:17:04 --> 00:17:09
			that the order of the chapters in
the Quran, they're not in the
		
00:17:09 --> 00:17:13
			order that they were revealed, but
they were in the order that
		
00:17:15 --> 00:17:18
			the prophesy centum told the
companions the Sahaba placed them
		
00:17:18 --> 00:17:22
			in this particular order. So he
placed the Fatiha at the beginning
		
00:17:22 --> 00:17:28
			and then sort of buffer and so
forth. So we call this order total
		
00:17:28 --> 00:17:31
			Leafy. So the leafy means it came
from the province our southern
		
00:17:31 --> 00:17:33
			which means it came from a West
mental time.
		
00:17:34 --> 00:17:36
			So the chapters of the Quran are
not in the order that they were
		
00:17:36 --> 00:17:40
			revealed. Because the fact that it
was not the first Quran to be
		
00:17:40 --> 00:17:43
			revealed we know that was so with
a lot of Allah in Valhalla is one
		
00:17:43 --> 00:17:44
			of the be Kalevi Haluk.
		
00:17:45 --> 00:17:50
			But with the Fatiha then it begins
with the best meta. And there's
		
00:17:50 --> 00:17:55
			actually some he left between the
argument of whether Bismillah R
		
00:17:55 --> 00:17:59
			Rahman r Rahim is actually the
first verse of the Fatiha or is it
		
00:17:59 --> 00:18:01
			even a verse in the Quran? Except
for so that the number
		
00:18:02 --> 00:18:06
			or is it something that is
something you recite between
		
00:18:06 --> 00:18:10
			chapters of the Quran? So the
magic is old that the Bismillah R
		
00:18:10 --> 00:18:14
			Rahman Rahim is not an A of the
Fatiha so it's still seven verses
		
00:18:14 --> 00:18:19
			but they read Sonata Divina. AMTA
are they him as the end of
		
00:18:19 --> 00:18:21
			reversal employer love blue
guardian? Well, a blogging is
		
00:18:21 --> 00:18:24
			another verse. So they count seven
that way where the chef High
		
00:18:24 --> 00:18:29
			School sees this banana from
Elohim as a verse of the Quran.
		
00:18:30 --> 00:18:35
			And that has some ramifications
for prayer as a chef ASE that on
		
00:18:35 --> 00:18:38
			must recite the smella for the
pair to be valid since it's part
		
00:18:38 --> 00:18:41
			of the fatty heart and they
stipulate that the fatty hap is a
		
00:18:42 --> 00:18:47
			required recitation as do the many
keys is required or sufficient.
		
00:18:47 --> 00:18:52
			But they don't see the best mela
as being worshipped as being
		
00:18:52 --> 00:18:57
			obligatory. So all that is just
kind of for our edification. And
		
00:18:58 --> 00:19:03
			some of the magic here including
myself, we do recite the best
		
00:19:03 --> 00:19:09
			meta, even silently. So our Shafi
friends don't get all up in arms
		
00:19:09 --> 00:19:12
			that we didn't read the Fatiha or
something like
		
00:19:13 --> 00:19:19
			it's a hello Janet CNF which means
to leave that which is some enough
		
00:19:19 --> 00:19:22
			or difference of opinion about is
always a good thing. And it's
		
00:19:22 --> 00:19:28
			actually one of the also under
Medicare. It's one of the juristic
		
00:19:28 --> 00:19:33
			principles of reasoning for the
medical school more often enough
		
00:19:33 --> 00:19:37
			to take into account if another
school of thought has a
		
00:19:37 --> 00:19:41
			disagreement then to kind of defer
to that so as to keep things
		
00:19:41 --> 00:19:45
			harmonious and that's actually
American principle.
		
00:19:46 --> 00:19:49
			And couldn't Suleiman's dentists
you know, they all take from the
		
00:19:49 --> 00:19:50
			Prophet so I said
		
00:19:53 --> 00:19:54
			so
		
00:19:55 --> 00:19:58
			that the smell of this will I have
a man Rahim you'll notice in the
		
00:19:58 --> 00:19:59
			Rosman must have one
		
00:20:00 --> 00:20:04
			So, lesson one must have the
manner by which the most half is
		
00:20:04 --> 00:20:07
			written. And you may see this
sometimes like
		
00:20:08 --> 00:20:11
			certain letters you think should
be there that are not like in this
		
00:20:11 --> 00:20:17
			Mala. So SM is LFC mean. So you
think that and if and then see me,
		
00:20:17 --> 00:20:21
			but that's not the case here. So
there's no Elif. So this, by the
		
00:20:21 --> 00:20:26
			way, and they say, because it's
written so often, that the LF was
		
00:20:26 --> 00:20:31
			taken out, so you say Bismillah.
So invoking the name of Allah, AR
		
00:20:31 --> 00:20:36
			Rahman AR Rahim. And Allah loves
the Janella is considered by many
		
00:20:36 --> 00:20:41
			to be smoking Azzam, The Greatest
Name of Allah subhanaw taala. In
		
00:20:41 --> 00:20:46
			actuality it is the name of Allah.
The other names except for our
		
00:20:46 --> 00:20:52
			men, our names but more like names
that describe Allah subhanaw taala
		
00:20:52 --> 00:20:56
			but the one that is share Milla,
the one that is comprehensive, and
		
00:20:56 --> 00:21:02
			takes all the meanings of the
other names and understood within
		
00:21:02 --> 00:21:03
			it is a lot
		
00:21:04 --> 00:21:05
			and a ramen.
		
00:21:07 --> 00:21:10
			But it Allah we don't recommend.
That's what the Quran says, Could
		
00:21:10 --> 00:21:14
			it Allah or the ramen? Ask Allah
asked Mohamed and in fact, the
		
00:21:14 --> 00:21:18
			Arabs before the promise, I said,
and they knew the word Allah, and
		
00:21:18 --> 00:21:22
			they used to call Allah Allah but
they had partners so they had
		
00:21:22 --> 00:21:27
			minute where we're left with And
the hope was, these were partners
		
00:21:27 --> 00:21:31
			with Allah subhanaw taala, but
they still refer to Allah as the
		
00:21:31 --> 00:21:35
			supreme god and then they had the
other minor gods, but they didn't
		
00:21:35 --> 00:21:38
			know this Word document and so on
was first revealed
		
00:21:39 --> 00:21:41
			in pseudonym
		
00:21:42 --> 00:21:46
			then they used to say Bismillah
Bismillah Allahu Akbar when they
		
00:21:46 --> 00:21:49
			start something this week a lot.
So but by the name of Allah, Ya
		
00:21:50 --> 00:21:54
			Allah. And then the best mela as
we know here is unique to Islam.
		
00:21:54 --> 00:21:59
			This Mullah he or Rahman Rahim, so
our ramen and then our Rahim right
		
00:21:59 --> 00:22:04
			so two aspects of Rama which is
interesting because
		
00:22:05 --> 00:22:08
			if you if when people are
returning as a class we often talk
		
00:22:08 --> 00:22:11
			about Janelle and Gemma when we
talk about
		
00:22:13 --> 00:22:17
			magnificence and and beauty and
Allah's attributes roughly can be
		
00:22:17 --> 00:22:21
			divided into those those two
categories. But yet Rahman and
		
00:22:21 --> 00:22:27
			Rahim are both from GMF. Right?
They're both from beauty. Yes,
		
00:22:27 --> 00:22:30
			they have attributes of
magnificence to them, but they are
		
00:22:30 --> 00:22:35
			from Rama from Mercy. And the
Hadith puts the Sabbath rahmati of
		
00:22:35 --> 00:22:41
			other be, My Mercy has preceded my
wrath. And so the Rama of Allah
		
00:22:41 --> 00:22:45
			subhanaw taala has many
manifestations and there's other
		
00:22:45 --> 00:22:52
			names that deal with Rama like a
roof. Rafa is a type of Rama and
		
00:22:52 --> 00:22:55
			they say some of them the
linguists say Rafa is the
		
00:22:55 --> 00:22:56
			masculine
		
00:22:58 --> 00:23:04
			form of Rama of mercy. And men are
Rahim are the feminine forms.
		
00:23:05 --> 00:23:10
			Because the same word for womb in
Arabic or rhyme, like the woman's
		
00:23:10 --> 00:23:14
			womb, or babies, the Mburo the
fetus or develop, it's the same
		
00:23:14 --> 00:23:18
			word. And there's a hadith that
indicates that the Rahim wash, or
		
00:23:18 --> 00:23:23
			Stata, and he was derived from
Allah's mercy. That's why we say
		
00:23:23 --> 00:23:26
			that the Rahim is beta Rama. In a
sense, it's a house of mercy,
		
00:23:26 --> 00:23:30
			because it's the most, it's a more
merciful
		
00:23:32 --> 00:23:35
			life because that's the type of
life the life in the womb, then
		
00:23:35 --> 00:23:38
			any other type of dunya we live,
all of your needs are taken care
		
00:23:38 --> 00:23:41
			of. You don't have to worry about
searching for it.
		
00:23:42 --> 00:23:47
			It's a state of bliss. And so this
is the Rama, right that is in with
		
00:23:47 --> 00:23:52
			them with the mother's womb. And
so here are the two feminine block
		
00:23:52 --> 00:23:56
			mat. So men on Rahim and as we
know last month and is neither
		
00:23:56 --> 00:24:01
			male nor female. Yes, he's called
Hola in the Quran, because that is
		
00:24:01 --> 00:24:05
			the pronoun he chose for himself
to call himself by. And so that's
		
00:24:05 --> 00:24:08
			the end of an advocate we call a
love by what he calls himself so
		
00:24:08 --> 00:24:12
			we say he, when you say Hola, but
he's neither masculine nor is he
		
00:24:12 --> 00:24:15
			feminine, he is neither. Because
those are attributes of creative
		
00:24:15 --> 00:24:20
			things. Those are attributes of
his own gene. Right of things that
		
00:24:20 --> 00:24:24
			were created in pear woman cooler,
Shane alakina zone, Janie
		
00:24:24 --> 00:24:28
			nanometre, the code for Pharaoh it
Allah and in everything we have
		
00:24:28 --> 00:24:31
			created them in pairs. So that
means the uncreated and who is the
		
00:24:31 --> 00:24:35
			creator is not a pair, but he is
the singular he is the one he is
		
00:24:35 --> 00:24:40
			the sovereign, but as a convention
that Allah Himself brought to us
		
00:24:40 --> 00:24:46
			he called himself home. But here
we see the feminine forms of Rama
		
00:24:46 --> 00:24:50
			and manga, which is also an
attribute of God of Allah subhanaw
		
00:24:50 --> 00:24:52
			taala. They say that is the
masculine form that's why they say
		
00:24:53 --> 00:24:54
			a woman will not Wolf.
		
00:24:55 --> 00:25:00
			You don't say abre Rahman r Rahim
you can but more likely
		
00:25:00 --> 00:25:02
			is rough setting up rough metal.
		
00:25:03 --> 00:25:07
			Right, and rough metal home
generally is awkward. It's more
		
00:25:07 --> 00:25:10
			profound than the mercy of the
mother is more profound than the
		
00:25:10 --> 00:25:14
			rougher than the gentleness and
the type of mercy that is
		
00:25:14 --> 00:25:18
			exhibited from the masculine form
or for the masculine side.
		
00:25:19 --> 00:25:24
			So, that's how Allah begins his
book, or that's how we the edit or
		
00:25:24 --> 00:25:26
			the etiquette before we begin his
book, if it's a lot of us were
		
00:25:26 --> 00:25:31
			sort of perfect, I would say
Bismillah R Rahman, r Rahim, Al
		
00:25:31 --> 00:25:35
			hamdu, Lillahi Rabbil Alameen. So
Al Hamd.
		
00:25:36 --> 00:25:40
			There have been many, many pages
written just about the word at
		
00:25:40 --> 00:25:43
			hand what that means, and I could
spend a lot of time but I want to
		
00:25:43 --> 00:25:46
			give you more of a general
overview at least of sort of
		
00:25:46 --> 00:25:50
			Fatiha in your session. So hamdu,
lillahi, rabbil, Alameen, All
		
00:25:50 --> 00:25:56
			praise is due to Allah subhanaw
taala. And this is the hand that
		
00:25:56 --> 00:26:00
			is by the sand, right? When you
say Alhamdulillah, and also by
		
00:26:01 --> 00:26:05
			GNN, one of can, and also by the
heart, and also by the limbs. So
		
00:26:05 --> 00:26:08
			there's different ways to show our
		
00:26:10 --> 00:26:15
			praise of Allah subhanaw taala,
but not behind me, right? The Lord
		
00:26:15 --> 00:26:16
			of all of the worlds
		
00:26:18 --> 00:26:22
			usually would say, allow, well, im
would be the plural, which is
		
00:26:22 --> 00:26:22
			called
		
00:26:24 --> 00:26:28
			geomatics here, right, allow them
because when we say all of the
		
00:26:28 --> 00:26:32
			worlds, is it the world of the gin
in the world of human beings? Is
		
00:26:32 --> 00:26:33
			it the world of
		
00:26:34 --> 00:26:38
			medical food, whichever route one
milk was able shahada and the
		
00:26:38 --> 00:26:42
			unseen world and scene world, or
the world of animals and the world
		
00:26:42 --> 00:26:45
			of human beings, the world of the
jinn and the world of the human
		
00:26:45 --> 00:26:50
			beings, all of them. So what did
it mean? So it includes a lock,
		
00:26:50 --> 00:26:54
			and we'll do that afterwards, as
they say. So things that are
		
00:26:54 --> 00:26:58
			sentient, like the jinn like human
beings, they have each have their
		
00:26:58 --> 00:27:02
			own world, like the realm of the
angels also, that's a world like
		
00:27:02 --> 00:27:07
			the realm of paradise or a look at
the land. The agenda is exists as
		
00:27:07 --> 00:27:12
			we speak. And so this hellfire,
the realm of the world of the
		
00:27:12 --> 00:27:15
			Baratza of the life of people have
passed away and they're in their
		
00:27:15 --> 00:27:18
			graves and moving the life between
this life and the next life, life
		
00:27:18 --> 00:27:23
			the life of your monthly ama which
is yet to come. So how long has it
		
00:27:23 --> 00:27:26
			been cooler he is on Robben
Island. I mean, all of these
		
00:27:26 --> 00:27:30
			different worlds are rock man and
where he.
		
00:27:31 --> 00:27:35
			So the fact that I remember him
comes again gives credence to the
		
00:27:35 --> 00:27:38
			opinion a little bit credibility
that this mandala has done a verse
		
00:27:38 --> 00:27:42
			from the Quran because it seems
like repetition or otherwise.
		
00:27:43 --> 00:27:48
			It's to give a solace. Because if
you say hamdulillah Hello behind I
		
00:27:48 --> 00:27:51
			mean, for instance, one was
created all the worlds that's kind
		
00:27:51 --> 00:27:56
			of our hand I mean, that's, that's
a big that's majestic. So, Allah's
		
00:27:56 --> 00:28:01
			majesty then is to give us comfort
is then tempered with a rock man
		
00:28:01 --> 00:28:05
			over him, again, to remind us
because what's coming after that
		
00:28:05 --> 00:28:09
			also is majestic. Which is what
Maddie Kiyomi Dean, right the
		
00:28:09 --> 00:28:14
			sovereign, the owner, the king.
There's also a lot of Serbia. Many
		
00:28:14 --> 00:28:18
			Kiyomi Dean so Manik with the
Elif, the owner, will Maliki or
		
00:28:18 --> 00:28:22
			Mateen the king or the sovereign,
similar meanings, but they're both
		
00:28:23 --> 00:28:24
			valid Quranic constitutions.
		
00:28:26 --> 00:28:31
			The only Dean the day of the Dean
the day of accompanies the day
		
00:28:31 --> 00:28:37
			that everyone will get there just
do the day that will be level one
		
00:28:37 --> 00:28:43
			many All right, no wrongdoing, no
one will even have a perception
		
00:28:43 --> 00:28:47
			that sir anyone is going to be
mistreated or has not had an
		
00:28:47 --> 00:28:50
			injustice that happened to them in
this world, except that will be
		
00:28:50 --> 00:28:54
			addressed in a manner that will
make you completely satisfied with
		
00:28:54 --> 00:28:57
			it. In the next word, whether
Allah chooses to forgive the
		
00:28:57 --> 00:29:01
			oppressor or chooses to take him
or her to task, no one will leave
		
00:29:01 --> 00:29:06
			your team no one will come out of
your beam feeling like Oh, I got I
		
00:29:06 --> 00:29:09
			got the short end of the stick or
I got gypped or I got this even
		
00:29:09 --> 00:29:12
			though that happens in this life.
And even by the
		
00:29:14 --> 00:29:17
			the acknowledgement of the
problems are suddenly said to them
		
00:29:17 --> 00:29:21
			that love other unhealthy
witchetty human bath. Maybe some
		
00:29:21 --> 00:29:23
			of you are more liquid in
presenting your case and the other
		
00:29:23 --> 00:29:27
			night rule in his favor. But that
doesn't absolve him Yeoman Clea yo
		
00:29:27 --> 00:29:33
			muddy, and when a hacker made it,
right, Allah subhanaw taala he is
		
00:29:33 --> 00:29:37
			the one who's going to adjudicate
between everybody and it doesn't
		
00:29:37 --> 00:29:40
			matter how other countries are
going to be that will have no
		
00:29:40 --> 00:29:40
			effect.
		
00:29:45 --> 00:29:51
			So then, the second half of the
Fatiha so Rama Rahim manicure
		
00:29:51 --> 00:29:59
			McGinn is then based upon these
truths that came in the beginning.
		
00:29:59 --> 00:29:59
			So
		
00:30:00 --> 00:30:04
			Number one, spit out Rahim Allah
with hamdulillahi rabbil Alameen
		
00:30:04 --> 00:30:09
			Rahman Al Rahim Manichaean these
are unassailable, permanent,
		
00:30:10 --> 00:30:10
			unchanging,
		
00:30:12 --> 00:30:17
			timeless, perennial truths. Almost
all praise is due to Him because
		
00:30:17 --> 00:30:21
			we're not here except by him. So
we should show him thanks in all
		
00:30:21 --> 00:30:25
			three levels with our tongues
saying how to do that with our
		
00:30:25 --> 00:30:28
			hearts show gratitude with our
hearts by not using the blessings
		
00:30:28 --> 00:30:33
			and ammo that we've been given for
things that will incur His wrath
		
00:30:33 --> 00:30:36
			on things I think he told us not
to do with them and
		
00:30:38 --> 00:30:42
			with our limbs to use the
blessings in the right way and not
		
00:30:42 --> 00:30:45
			use them in the wrong way. Then
comes the part of
		
00:30:46 --> 00:30:49
			okay now that we know those truths
and those principles, what do we
		
00:30:49 --> 00:30:53
			do now? What is what is the next
step?
		
00:30:54 --> 00:30:56
			Oh, booty, booty A means
		
00:30:58 --> 00:31:03
			acknowledging and living a life of
being a dutiful servant to Allah
		
00:31:03 --> 00:31:06
			subhanaw taala Well, that's a big
		
00:31:08 --> 00:31:10
			that's a big responsibility. How
are supposed to go about doing
		
00:31:10 --> 00:31:16
			that? Well, Allah gives us the
blueprint and the last three
		
00:31:16 --> 00:31:17
			verses of the 30
		
00:31:18 --> 00:31:25
			What are they are one the year in
Abu what Yaga this day? So a year
		
00:31:25 --> 00:31:26
			can I wouldn't?
		
00:31:27 --> 00:31:32
			The only you do we worship and
this is the kind of the intimate
		
00:31:32 --> 00:31:34
			inability to the edges and when
		
00:31:35 --> 00:31:41
			we would say not who do we worship
you. But when we have what they
		
00:31:41 --> 00:31:45
			say in Arabic grammar, tough
Kadima, HuffPo Delphine, for
		
00:31:45 --> 00:31:49
			Heather, you don't wanna hustle.
So, in bringing the direct object
		
00:31:49 --> 00:31:52
			before the verb, which is allowed
in Arabic language, you can't
		
00:31:52 --> 00:31:55
			really do that in English, but
it's allowed in Arabic language,
		
00:31:55 --> 00:32:00
			it also adds a meaning an extra
meaning than just the act itself.
		
00:32:00 --> 00:32:06
			It means that the act itself only
happens with the direct object and
		
00:32:06 --> 00:32:09
			not with anything else. So when we
say yep, which means you know,
		
00:32:09 --> 00:32:10
			Allah, you
		
00:32:11 --> 00:32:14
			know, we'll do instead of now
Good, okay, so now we look at the
		
00:32:14 --> 00:32:17
			calf would come at the end, that
means we worship you and we could
		
00:32:17 --> 00:32:22
			worship other things. But here yak
and Abu we only worship you so we
		
00:32:22 --> 00:32:28
			only do udia we only do servitude
to Allah spinal data with the
		
00:32:28 --> 00:32:34
			limbs. Right mean, hateful, vile.
Yuck. And that will suddenly lead
		
00:32:34 --> 00:32:37
			in there. Well, that was lucky in
that in that in that in that way.
		
00:32:38 --> 00:32:41
			I don't make fast I don't fast.
What else will we learn in that? I
		
00:32:41 --> 00:32:45
			don't pray and I don't offer the
5% on anything. Except for Allah
		
00:32:45 --> 00:32:46
			subhanaw taala
		
00:32:47 --> 00:32:53
			what yakka next day, your kindness
day same thing. We could have said
		
00:32:53 --> 00:33:00
			Mr. Inaka. We seek help from you.
And this LFC in debt in morphology
		
00:33:00 --> 00:33:03
			for software and yourself you
don't know how to follow up. So
		
00:33:03 --> 00:33:06
			what I say is stuff fell below
her. Yeah, it's up to me when
		
00:33:06 --> 00:33:11
			wulfrun is stuff first alarm means
I sought from Allah subhanaw taala
		
00:33:11 --> 00:33:15
			to forgive me. So it's the far
means seeking forgiveness. Is the
		
00:33:15 --> 00:33:22
			ANA Oh necessary no means to seek
allowed to seek help to seek aid.
		
00:33:23 --> 00:33:25
			Well, didn't we say in the
beginning a yak and I will do that
		
00:33:25 --> 00:33:27
			we worship Him. So how is the
meaning different?
		
00:33:29 --> 00:33:31
			They said it's the either at the
bottom.
		
00:33:33 --> 00:33:36
			That's from the inside. So that's
the state of the heart. Yeah,
		
00:33:36 --> 00:33:41
			Kinabalu is a state of the limits.
And include could include the
		
00:33:41 --> 00:33:46
			heart to but it means outward acts
of piety. So fasting and praying
		
00:33:46 --> 00:33:52
			and Zakah and Hajj and so forth.
Yeah, can sustain means I seek.
		
00:33:53 --> 00:33:58
			And I'm asking only Allah subhanaw
taala. And that's actually
		
00:33:58 --> 00:34:02
			maklumat and Amen. This is a high
mythology, man, if you really, if
		
00:34:02 --> 00:34:07
			we really were to live, the yuck
and a stain, then we would not
		
00:34:07 --> 00:34:09
			have any hopes or aspirations, or
		
00:34:11 --> 00:34:15
			any any longing towards anything
except the lowest mortality to
		
00:34:15 --> 00:34:18
			take care of our issues and our
problems. And yes, we say it every
		
00:34:18 --> 00:34:22
			day, at least 17 times if we're
praying five times a day, but to
		
00:34:22 --> 00:34:26
			really contemplate and live and
have instead or be in the presence
		
00:34:26 --> 00:34:30
			of the kind of stain from the
three levels that we mentioned
		
00:34:30 --> 00:34:34
			earlier of the law. So do we know
do we know we're standing before
		
00:34:34 --> 00:34:38
			our last final data? Or do we know
that these are the words of Allah
		
00:34:38 --> 00:34:42
			subhanaw taala he's saying it to
us and so we're having Rocha had
		
00:34:42 --> 00:34:46
			or should he is saying to us yeah
can stain so we feel humbled
		
00:34:46 --> 00:34:52
			before God or are we funny? In the
highest level of everything, not
		
00:34:52 --> 00:34:57
			even have the words but we just
see Allah this these words, yeah,
		
00:34:57 --> 00:34:59
			can stagnate. Yeah, can I believe
I can stay hungry
		
00:35:00 --> 00:35:03
			Ramadan I mean, they're the words
of God the words of Allah subhanaw
		
00:35:03 --> 00:35:08
			taala. And they have been there
forever. That's why we say the
		
00:35:08 --> 00:35:12
			Quran was revealed. So these words
were always there, and always will
		
00:35:12 --> 00:35:18
			be there there are as, as ancient
as it were as old as Allah
		
00:35:18 --> 00:35:20
			subhanaw taala and you can't even
wrap your head around that you
		
00:35:20 --> 00:35:22
			can't even understand that because
this is the words of Allah
		
00:35:22 --> 00:35:27
			subhanaw taala. So the meanings,
that these words were present are
		
00:35:27 --> 00:35:30
			part and parcel of Allah you can
see that we can separate than
		
00:35:30 --> 00:35:34
			Allah. They are an attribute of
God. And we don't and we say about
		
00:35:34 --> 00:35:37
			the attributes, they are not
separate from illustrata nor they
		
00:35:37 --> 00:35:37
			are
		
00:35:39 --> 00:35:43
			the same as Allah but they they
are how we understand Allah. So
		
00:35:43 --> 00:35:46
			all of the attributes of Allah
subhanaw taala are perpetual, and
		
00:35:46 --> 00:35:50
			timeless and everlasting and
Kadeem, Annie don't even have a
		
00:35:50 --> 00:35:54
			beginning. And here we are
reciting them What an honor for us
		
00:35:54 --> 00:35:59
			to be given to be able to recite
these revealed words to the
		
00:35:59 --> 00:36:03
			greatest of creation the Prophet
Muhammad SAW I said them and then
		
00:36:03 --> 00:36:05
			we have the ability to recite them
and they're still here and we
		
00:36:05 --> 00:36:09
			could read them and then on top of
that, we want to seek some extra
		
00:36:09 --> 00:36:12
			word beyond that like we're saying
hey Allah look I recited the Quran
		
00:36:12 --> 00:36:16
			give me my stuff give me the
things that I that I have coming
		
00:36:16 --> 00:36:16
			to me
		
00:36:18 --> 00:36:23
			that we have to think about Mr.
hodda right. Make these meanings
		
00:36:23 --> 00:36:27
			present with us. We're gonna we're
gonna stain
		
00:36:28 --> 00:36:32
			but then there's another thing
that we're asking for a dinner see
		
00:36:32 --> 00:36:41
			rotten Mustafi now is he Dahlia by
Dina he Delia Roth, a guide us to
		
00:36:41 --> 00:36:45
			the straight path a sealant and
Mr. Team to the straight path
		
00:36:45 --> 00:36:49
			Yanni, there is a better and
there's esteana there is
		
00:36:50 --> 00:36:54
			worshiping God and this asking him
only and seeking from him. But
		
00:36:54 --> 00:36:59
			then that which defines those two
things. And he Delia, Allah
		
00:36:59 --> 00:37:04
			Serato, studying to be guided to
that path. So that means
		
00:37:05 --> 00:37:10
			a bad and esteana alone are not
enough. So just to worship and
		
00:37:10 --> 00:37:14
			just to seek help, is not enough.
There's also a way to go about
		
00:37:14 --> 00:37:18
			doing that. So the way that you
seek help, the way that you
		
00:37:18 --> 00:37:22
			worship, we call that he there. We
call that guidance. We want to be
		
00:37:22 --> 00:37:27
			guided to that. So help us to ask
you and to worship you in the
		
00:37:27 --> 00:37:31
			right way. What's the right way?
What we call a Sirata Mr. Team, so
		
00:37:31 --> 00:37:35
			Idina, a Serato. Mr. Leave the
straight path the straight way.
		
00:37:36 --> 00:37:41
			Will What's that? What does that
look like? How do we know what
		
00:37:41 --> 00:37:41
			that is?
		
00:37:43 --> 00:37:45
			Well, we read the last verse of
the Quran and it tells us what
		
00:37:45 --> 00:37:51
			that is. Sirat last verse of the
Fatiha Sirata livina and AMTA I am
		
00:37:52 --> 00:37:57
			leaving my boobie it him one upon
me. So Sirata livina and Hamadani.
		
00:37:57 --> 00:38:01
			Oh, now we defined it. What is the
straight path? The ones that you
		
00:38:01 --> 00:38:04
			have blessed and bequeathed
		
00:38:05 --> 00:38:05
			on
		
00:38:06 --> 00:38:11
			so it's mentioning people, certain
people, the ones that you have
		
00:38:11 --> 00:38:15
			blessed the ones that you have put
your you have given your n
		
00:38:15 --> 00:38:18
			Hamdallah minyama. The ones who
have blessed who are the ones that
		
00:38:18 --> 00:38:22
			you have less? Well other verses
in the Quran explain that that's
		
00:38:22 --> 00:38:25
			why we have to make the suit of
the Quran will write the Quran
		
00:38:25 --> 00:38:30
			kind of you first of all, the MOBA
explains itself. Men in Athena,
		
00:38:30 --> 00:38:34
			and I'm Daddy mean and ADINA, and
I'm Tamina Nebby. Ina, was Sydney
		
00:38:34 --> 00:38:38
			Lena was shahada was Sonya Hain
are hustling out with UCLA, UCLA,
		
00:38:38 --> 00:38:45
			those four categories. And Naveen
right profits with SIP DTN and
		
00:38:45 --> 00:38:50
			odia. Right the ones who reach the
highest my thumbs have value of
		
00:38:50 --> 00:38:53
			knowledge of God as far as I sit
right, pure philosophy or
		
00:38:53 --> 00:38:57
			sincerity or complete sincerity
was Shahadat
		
00:38:58 --> 00:39:00
			Shahadat is
		
00:39:01 --> 00:39:03
			those who
		
00:39:08 --> 00:39:09
			decide to remove that troll
server,
		
00:39:10 --> 00:39:11
			Shahadat
		
00:39:13 --> 00:39:19
			are the ones who have witnessed so
they've witnessed and they've
		
00:39:19 --> 00:39:21
			given up everything for Allah
smile, dad,
		
00:39:23 --> 00:39:25
			and then a solid hain.
		
00:39:26 --> 00:39:27
			Worse on
		
00:39:30 --> 00:39:34
			the righteous, the righteous
amongst those who have blessed
		
00:39:34 --> 00:39:38
			those who have showed you're in
and those who have showed your,
		
00:39:39 --> 00:39:42
			your blessing. So those are the
four categories. So there is a
		
00:39:42 --> 00:39:45
			certain list of human there's a
way to go about doing it.
		
00:39:46 --> 00:39:50
			But then, Allah saw that also
informs us there are people who
		
00:39:50 --> 00:39:53
			tried to get that right but they
don't manage to do so. Two
		
00:39:53 --> 00:39:57
			categories later in my Lubyanka
him, one of Barney.
		
00:39:58 --> 00:39:59
			Lady, my Luciani one of them
		
00:40:00 --> 00:40:00
			I mean
		
00:40:08 --> 00:40:09
			leaving my Looby it
		
00:40:11 --> 00:40:18
			is the ones that your wrath have
been upon, while I'm Pauline.
		
00:40:19 --> 00:40:20
			Who are the Darling?
		
00:40:22 --> 00:40:23
			Those who are
		
00:40:25 --> 00:40:26
			been
		
00:40:30 --> 00:40:36
			misguided. So a bullet or the
misguidance is the ones who have
		
00:40:36 --> 00:40:40
			not found a Serato booster team,
by the people and the data and I'm
		
00:40:40 --> 00:40:44
			telling you, so not from the
profits, not from the city clean,
		
00:40:45 --> 00:40:50
			not from the shahada, the martyrs
and those who have witnessed by
		
00:40:50 --> 00:40:53
			giving up even their lives were
lost battle data, when I saw the
		
00:40:53 --> 00:40:57
			hate and those who are abroad,
those who do righteous deeds.
		
00:40:58 --> 00:41:01
			So how did the Mughal do we even
get it wrong? And what's the
		
00:41:01 --> 00:41:04
			difference between and about
Lubyanka in one of London? I did
		
00:41:04 --> 00:41:05
			the same thing. And the two
different things know that two
		
00:41:05 --> 00:41:10
			different things. I love Louisiana
who the ones whose have incurred
		
00:41:10 --> 00:41:12
			Allah's Anger, why?
		
00:41:13 --> 00:41:15
			Yes, there are some templates here
that say this is the juice and
		
00:41:15 --> 00:41:17
			when the volume is a Christian,
but
		
00:41:18 --> 00:41:24
			from a wider aspect. It's those
who have the truth, and those who
		
00:41:24 --> 00:41:29
			know it, but they have concealed
it, or they have failed to
		
00:41:29 --> 00:41:33
			practice it because of something
that goes back to their own
		
00:41:33 --> 00:41:37
			pretentious selves. That's why
they have incurred the Wrath of
		
00:41:37 --> 00:41:41
			Allah asada. That's why they are
muffle dubiously. So they know
		
00:41:41 --> 00:41:44
			what's rotten was to him is, but
they reject it, because there's
		
00:41:44 --> 00:41:48
			something within themselves within
their own fools within their egos,
		
00:41:49 --> 00:41:54
			that makes them choose another
path. Well, bioline and the domnin
		
00:41:54 --> 00:41:57
			are the ones who are misguided
because they don't even notice it
		
00:41:57 --> 00:42:01
			often Mustafi they haven't come
across this ultimate stuff he or
		
00:42:01 --> 00:42:06
			they fail to follow the the tools
by which you can find it, so
		
00:42:06 --> 00:42:10
			nothing will stop him, which is to
follow the people have in hand. So
		
00:42:10 --> 00:42:16
			in and in Yama, the ones that
ALLAH blessed are the four
		
00:42:16 --> 00:42:19
			categories we mentioned. And maybe
that's why Allah subhana sent
		
00:42:19 --> 00:42:22
			prophets and messengers to show us
how to go about doing it was to
		
00:42:22 --> 00:42:26
			define who are the heirs of the
profits? As are the shorter that
		
00:42:26 --> 00:42:27
			hours are the Saudi?
		
00:42:28 --> 00:42:31
			Why three categories besides
profits? Why not just one why not
		
00:42:31 --> 00:42:36
			just say so. This is also from
alasa. We can't necessarily all
		
00:42:36 --> 00:42:37
			have the same
		
00:42:38 --> 00:42:43
			toe feet or religiously day or
same level of piety or same level
		
00:42:43 --> 00:42:46
			of commitment. So just because I
don't have the highest level of
		
00:42:46 --> 00:42:50
			commitment, like I said, deep does
that mean and in my room that I'm
		
00:42:50 --> 00:42:55
			deprived from Allah's mercy, Allah
Azza Rama now I still have access
		
00:42:55 --> 00:42:59
			to Allah Am I still have access to
Allah's mercy? I could be a solid.
		
00:43:00 --> 00:43:05
			I can be in sandbar right? I can
do my best. And that also is a
		
00:43:05 --> 00:43:09
			place of a raffle that's also a
place of the day. And that's also
		
00:43:09 --> 00:43:14
			a place that alasa data will give
you divine success and delight of
		
00:43:14 --> 00:43:14
			you
		
00:43:16 --> 00:43:17
			from the level that it needs.