Walead Mosaad – Tadrib AlSalikMaliki FiqhClass 30 Halal Slaughter & Permissible Foods

Walead Mosaad
AI: Summary ©
The history of Halal culture is discussed, including the use of animals as carriers and cutting methods. The use of cutting tools and proper nutrition is emphasized. The use of animals for hunting, hunting bird, and hunting birds is discussed, along with the use of animals for transporting goods and eating them. The speakers also touch on the use of Halal and non-traditional foods, the potential danger of cluttering large territory, and the use of animals for transporting goods and eating them.
AI: Transcript ©
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Bismillah R Rahman hundreds at lobby datamine Allahumma salli wa

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salam O Allah catalogo skyrocketed. I mean, so you didn't

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know have you been quality Agrippina Mahajan, English have

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you and what they mean? We're saying the one who doesn't want to

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hang up in their wallet or something? Well, yeah, from that

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so hamdulillah we're continuing to study the fifth of Imam dal Hijrah

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Imam Malik Ibn Anas mother lon who, via the book that we've

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ascetical Quran, according mosaddek females have been given

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the Malik law, the law. And we have reached the chapter dealing

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with ritual slaughter, or the get. And this chapter came right after

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the chapter about hedge and old here. And usually that's

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quite normal. Because there's similar subjects. So when we

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talked about hedge, we talked about heady and we talked about

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the sacrifice of an animal as part of Hajj and then old here, which

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would be the sacrifice an animal for those who are commemorating

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eight on the same day. And now we have reached fab with a cat, which

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tells us how to properly or whether the conditions were

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properly slaughtering an animal and what types of animals and what

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types of methods of slaughter can be used.

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So he says web feeds the cat. So this is a chapter dealing with the

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cat and to that key, which means to slaughter the cattle. He has

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several highly accurate Haiwan and very well anois herba.

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So it says that the cattle ritual slaughter is the sub here, he

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means the legal reason that makes something Halal to eat. And what

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we know about legal reasons is if you don't have the legal reason

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present, then the ruling is not present. So if you don't have the

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slaughter present, then you can't eat that animal. And he's going to

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tell us what types of animals they're hilly to make Halal Achill

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higher when eating an animal Albury a land animal. So we also

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gather from this, that animals in the sea do not require the cat.

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And this is the ruling in the medical school. So any animal that

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lives most or or its entire life in the sea, which includes all

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types of fish, whales, sharks, crustaceans, so crab lobster, all

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of those things. If they are living in the sea, they do not

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require the cat to be halal to eat

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will allow her Alba, so literal slaughter of land animals, those

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is of four types.

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And oh, well, the first the poem. So the first he calls Deborah, and

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it does mean slaughter as well. But here specifically, it's going

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to mean slaughtering in a particular manner that he's going

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to describe, which he says will plateau and we'll may use in

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muslimin Okita vegan lid on Comey while we're Janey winning at her

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magic thriller when the COO Mustafa Remo had it in memory to

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the first one that said we have their own set.

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So this is a type of what we call a Qatif and he's giving what's

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called something that is comprehensive, so that all of the

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particular cases will fit into this and all of the particular

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cases that do not fit do not fit. So, he says if Dubba which is a

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slaughter or collateral and it is a cutting of a Muslim who is

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moving he is moving is means not pubescent, but could be pre

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pubescent, but of the age where they are discerning. And generally

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we say this is about seven or eight years of age beginning with

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seven years of age, then we can say that they are discerning so a

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young boy or even a young girl, as he says here can do the slaughter

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Okita vegan all from Al Kitab someone who is a Jew or Christian

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also, so could be a Muslim, or a key Tabby or Jew or Christian. Lil

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hongcun. Well, when Jane so there her cool is the windpipe or the

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larynx.

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Or

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the pipe that which

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you breathe from or an animal breeds from. So cutting off oxygen

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to the lungs. When wet, Janie and the word Jane are the jugular

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veins that supply blood to the from the heart to the brain. So

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they're on either side of the throat and you have the herd home

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and you have the

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esophagus or larynx in the middle. And if you've ever done it, the

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esophagus is kind of an A sheep anyway. It's circular. It's

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probably not that big in diameter, and it's white. And so for a

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proper ritual slaughter to occur. The knife has to cut deep enough

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that you're cutting both jugular veins and they're suffering them

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and you're also cutting the front cool or you're cutting the

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esophagus

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It sounds difficult and it sounds like much to think about.

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But for someone who is properly trained and knows how to do it,

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it's not all that difficult.

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The chef a method I believe also adds a fourth

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component to that and that you also have to do the

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the food pipe I don't know the proper biological term for that

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also should be cut. This is the Shafi school this is not a

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stipulation in the medical school. So you only have to do the jugular

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vein and the

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or is it the esophagus I think is the food pipe so the jugular veins

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and the windpipe so that which applies oxygen to the lungs and

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that which applies blood from the heart to the brain. Those have to

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be cut completely Mazzy Karela ma Vic Rila also remembering Name of

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Allah, which is saying Bespin la Houma or Bismillah R Rahman Rahim

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oneness ya know most of our if you forget to say it, he says it's

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most of our which means it's forgiven. So forgetting to say

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this forgiven, obviously for a Muslim

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be Mohammed didn't mean really to leave us with something that's a

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sharp instrument. So generally a knife but anything sharp enough to

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do that mean lady totally false, but without taking a long

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interruption. So what that means is when the knife is placed on the

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throat of the animal,

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in this case, a goat or a sheep

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and you cut and then you lift the knife and you have not cut the two

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jugular veins completely or you haven't cut the windpipe

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completely.

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You are allowed to go back and finish the job but without totally

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false. Totally false. It means that without a long interruption

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there is a case they said mmm, Bob, he gave a fatwa that they

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were one slaughtering a cow, a large one a bull, and it got up

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and ran away, and they didn't finish it. And it ran like 300

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yards. So they caught it again. And then they finished it. So that

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they say that's what the default is something like that, you know,

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long time where you can an animal could run away and so it's that's

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where to happen that that will get up and run away, especially if

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it's a sheep or a goat.

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But genuinely it should be done in a way that you are cutting on one

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one swipe, not multiple swipes. One swipe and you're cutting the

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jugular veins and the the windpipe to learn it's the esophagus which

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is the food pipe as I said you don't have to. But even though

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it's much in the Scheffer school,

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and that is the way that you would do it for sheep and goats, and

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cows, what's called

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a Thani The second way to do it, or the second method, not very

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well thought, I don't believe

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so camel, camels and other long necked animals, you can't

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slaughter them that way. They have a long neck. And so if you were to

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cut them above, right where the head is throat, it wouldn't be

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feasible to do that. So they have something called an Aha. Which is

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actually to stab the animal, usually while standing and one leg

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tied so it doesn't run away. And this is a camel which has a strong

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animal and to take the point of the knife the blade and get it

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what's called in the lambda, which would be for the camo where its

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neck meets its chest, kind of that open that pocket in here which you

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can fill in yourself a stab right there, and that usually kills the

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animal instantly.

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While you're dizzy Ophelia Bukhari malerkotla. So this method and

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know how to stab in the you know, the collarbone neck area is

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permissible in cows, but it is disliked its macro. It's not

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optimal any other way is Lubba. Like you would do for sheep and

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goats. Well, jazz I'm at Dow theory, that room use barrel wax,

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and it is permissible

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by tahsil, which means if for whatever reason, you're unable to

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do that, that get which is cutting the throat and the jugular veins

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and the windpipe for the cow and the sheep and the goat to do the

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opposite, if it is impossible to do it the other way, but generally

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speaking, I don't I'm not a put this in here, but I'm not aware

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of, of how that actually would be. That scenario would be would be

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conceptualized. So with sheep and goats, you have to cut the throat

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and cut the wood with Jane, the jugular veins and the larynx or

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the windpipe and with camels and other long necked animals, maybe

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like a llama.

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We would have to stab it in the collarbone area. And obviously,

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that would take someone who's trained you wouldn't kind of try

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to do it the first time on your own and say, let me see if I can

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do this. That would be

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inhumane and unethical. I think

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So those are the first two types of fellas

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are cruel, washy or solid.

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So the UK is actually another word to say, an animal a wild animal

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that is hunted. So the accrue and washy which means wild animal, or

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solid and in other words, it's always been a wild animal

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WinToFlash Nevada and the animals in

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be Mahajan

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will have to be born local resource will be jarhead.

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Meanwhile, alum mean Kelvin I'll tell you in our cellar who mean

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Yejin beanie yeah

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so awkward washy or Salatin is an animal that is normal lives in the

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wild, like a deer.

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Like

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wild buffalo like bison, something like that, you know, that's not

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that it's not a domesticated animal. It's not normally

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domesticated. Then in this sense, you have the permission to hunt

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it, right. And he's going to talk about what you hunted with in a

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second window Akasha, about that unasyn.

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So here's not clear but intoa harsh about the animal sin, which

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means if it becomes wild after it was originally domesticated, in

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other words, the same animal not that species itself. But if you

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had a

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shot a sheep or a goat, and it got away and we're up in the

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mountains, and you're unable to get it and capture it, the mature

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of the madhhab is you're not allowed to hunt it that way, you

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have to capture it first, and then do the double. You can't hunt it

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with bone hour or the shotgun or something like that to,

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to, to hunted. However, if you do injure it with something and it's

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immobile, and then you do the cat, and then you do the slaughter of

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it, then this would be permissible, but not to hunt it or

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kill it by the methods he's going to describe here. So before had

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mean something sharp.

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So that could be generally in their time to talking about bows

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and arrows and arrow, a sharp arrow will have to be but also

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included in this boondock resource. So any firearm, that the

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fires

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bullets and I would say probably shotgun pellets too, if they're

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large enough to obviously pierce the animal and Pierce and you

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know, cut in the same way and kill them the same way. That a that a

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bow and arrow would. So that would be include rifles and and long

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guns in general.

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Oh will be Jonathan. Meanwhile, law or men, Calvin Otalia. So are

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you have a trained hunting animal, and he mentioned two types here,

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either a hunting dog, or a hunting bird and usually the hunting bird.

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And this is especially in the Arabian Gulf, you find this the

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Falcon. So the Falcon can be trained to go and hunt small prey

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like rabbits. And you know, other small animals that are healthy. So

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a rabbit can be haunted because a rabbit is generally not a

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domesticated rabbit, but a wild rabbit, or a dog as well. So the

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dog can go and hunt a wild duck or turkey or something like that.

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Where they can watch them while law means like The Quran mentions

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that you have taught it, it's trained. Not that the dog went and

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killed it by itself without instruction from its trainer, or

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its owner.

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That's where he says here are sallahu mean he hadn't been a

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year. So it has to have been sent by the owner. So if I'm walking

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with my hunting dog, and all of a sudden it takes off and runs and

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goes after a goose, a wild goose

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wild goose chase. No pun intended, but he caught the he went across

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the goose and killed it. But without my instruction. without me

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telling him I won't you know, go and I gave him instruction to go

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kill that goose I can't eat the goose.

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If he kills the goose, if he injures the goose, as we said, and

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he's still alive, and if I were to leave it, it would still live. So

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it's not a life threatening injury.

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Then I could slaughter it by my hand.

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Otherwise, if I send the Falcon or I send the hunting dog, and they

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go and kill the goose by themselves and it's halal to eat,

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because it was by my instruction by my hand.

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That's where he says he'll be shocked to lend me

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the baton moseyed what that means yet he wasn't St. Raleigh Hebrew

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lady or Ella jasola Shaq confy Moti he Amina Milan Mercede Away

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we go we'll call a Phil Murphy by the year he won't come ashore

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Ducati lady mistakenly shoot. So here is outlining some of the

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scenarios where it would not be Hello

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Because unlike slaughtering an animal,

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when you hunt an animal, it doesn't you don't just hit it with

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your arrow or with your, with your rifle or the dog and goes and

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hunts it, and then you find it immediately you have to actually

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go search for the quarry, you have to go look for it, and maybe find

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a blood trail because it may run after.

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So he said the condition be shortly let me be able hatin

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Massoud one, you're looking at this animal for far away. So you

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have to have to have intended that I am hunting this animal. And it's

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permissible to eat.

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Not that I was hunting something else because it was, you know,

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you know, let's say you own a farm. And you have wild coyotes

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around your farm. And, you know, the authorities stipulated that

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it's okay to to dispense with them because they're attacking your

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flock. And so

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you have a shotgun or you have a rifle and you take aim at the

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coyote and you kill it, and then you go up to it. And it turns out,

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it wasn't a coyote, it was a deer. Can you eat that deer? No, you

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cannot. Because when you shot at it, and when you're hunting it,

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you didn't think it was a deer. You didn't think it was something

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that was what he says you're a battlesuit Charlottesville,

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there'll be a baton lawsuit means on the condition that you believe

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the thing that you're shooting at, or the thing you sent your animal

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after is halal to eat. What that means it right and it has to bleed

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out. While the Michelotti he believes he this is referring to

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the hunting dog, or the

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the Falcon, so let's say you see the deer or you see the rabbit,

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and it's running, and then you send your Falcon after it or you

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send your dog and then it goes after it but then it actually

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doesn't go after that rabbit it goes after another rabbit.

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Then that wouldn't be halal. That's Adam is still Holly Hebrew

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lady. Right? Because it wasn't the one that you intended. Well, yeah,

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so the shotgun, shotgun, female tea, I mean, unmercifully over at,

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or you and your friend are both hunting in this scenario. And

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you sent your animal off after that a wild turkey and so did he.

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And you're not sure which of it was your Falcon or his dog that

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killed the turkey?

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So there's a check

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about

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what killed it, or

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you sent your Falcon or your dog after it? And later you find the

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animal dead, but you're not sure it was your animal that did that?

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Or did another animal come into that to it? Because of the time

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lapse perhaps. So any type of check, write any type of

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doubt about what killed it? If it was your animal, something else

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then that's not allowed to eat?

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He gives another example global Korea if it met bad in Georgia,

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right? Like if you shot at it, or you send around laughter and then

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it fell in a pond or a lake.

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And then you find it dead. So did he die from the injury received or

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die from drowning? So there's a check here, if you die from

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drowning, it's not hard to eat. So in this case, because of the

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doubt,

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you would not be able to eat from it.

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Oh, moussaka, the lady musta come and shoot

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or you like we said in the earlier scenario, you have someone else

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with you, who doesn't have all of those conditions and they sent

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their animal they didn't know what it was or that it was not properly

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trained and they kind of participated with your animal in

00:18:41 --> 00:18:42

getting the prey

00:18:43 --> 00:18:48

or the hunted animal then this case also not acceptable for the

00:18:49 --> 00:18:52

charlatan lamb yokel in Russia, who laid them and foods and

00:18:52 --> 00:18:54

MacDaddy for that guy who.

00:19:02 --> 00:19:04

So this is important to

00:19:05 --> 00:19:11

establish shorten law, Mukul so as we mentioned earlier, if one of

00:19:11 --> 00:19:15

these conditions is not met, however, you get to the animal

00:19:16 --> 00:19:18

right so either you thought it was a coyote and it turned out to be a

00:19:18 --> 00:19:24

deer or you sent your your hunting dog after it, but it caught

00:19:24 --> 00:19:27

something else. But if you get to the animal that's why one of the

00:19:27 --> 00:19:29

conditions also within mentioned here, but one of the adab is you

00:19:29 --> 00:19:32

have to hurry up and don't wait a long time you have to go after it

00:19:32 --> 00:19:36

immediately. So if you get there and you find that it's injured

00:19:38 --> 00:19:41

Laderman foods in McDowell right layman foods, that means but not

00:19:41 --> 00:19:45

with a life threatening injury. In other words, the animal could

00:19:45 --> 00:19:48

probably recover from it. So not something that

00:19:50 --> 00:19:53

you know, pierced a life threatening organ so you didn't

00:19:53 --> 00:19:55

when you shot it with your with your with your rifle or if you're

00:19:55 --> 00:19:59

going out you didn't get through the heart. You injured its leg.

00:19:59 --> 00:20:00

For example.

00:20:00 --> 00:20:03

and render did kind of immobile and but it's still alive and we'll

00:20:03 --> 00:20:05

probably live with that but a live limp.

00:20:06 --> 00:20:10

In this case, that's why it's important to have something with

00:20:10 --> 00:20:13

you like a sharp knife or hunting knife, that you can slaughter the

00:20:13 --> 00:20:16

animal need be if you get close enough. So, he says in this case

00:20:16 --> 00:20:20

if you find it in this condition and then you slaughter it, then it

00:20:20 --> 00:20:24

becomes valid to eat even though you injured it in a manner that

00:20:24 --> 00:20:28

was not completing of, of the conditions that we mentioned

00:20:28 --> 00:20:29

earlier for,

00:20:30 --> 00:20:34

for ritual hunting, or for or two for the conditions for a hunting

00:20:34 --> 00:20:39

animal or hunting weapon. One Makati Lu Muhammad was a Catholic.

00:20:39 --> 00:20:43

So when he mentioned here, what are the Makati? What is life

00:20:43 --> 00:20:47

threatening engineering? Mahalo zakat, so like any of its if it's

00:20:47 --> 00:20:50

windpipe, it's jugular vein. You know, if your dog grabbed it by

00:20:50 --> 00:20:54

the throat and cut its jugular vein, then that's men foods and

00:20:54 --> 00:20:58

McDonald's. It will die from that so you can't do ritual slaughter,

00:20:59 --> 00:21:03

even if you even if you slaughter it before it actually dies. This

00:21:03 --> 00:21:07

is an important point. So in the Maliki school, if it's already had

00:21:07 --> 00:21:12

one of its Makati, which he says here, which includes the Khalifa

00:21:12 --> 00:21:18

cat, so jugular vein windpipe, but our new Ha, right which a severe

00:21:18 --> 00:21:22

brain injury, nothing to demand while haShoah or you find brain

00:21:22 --> 00:21:26

come out of already already, or Nashua or intestinal injury to

00:21:26 --> 00:21:30

degree that it's been ripped out, or that will Masrani the

00:21:30 --> 00:21:33

intestines are katawa. So if they've been pierced, or the

00:21:33 --> 00:21:36

animal that you sent, you know, ripped out its intestines already.

00:21:36 --> 00:21:39

All these things it wouldn't survive with that. But if it's

00:21:39 --> 00:21:40

still alive,

00:21:42 --> 00:21:46

even if you slaughtered in that way it's not halal to eat. This is

00:21:46 --> 00:21:49

the Maliki school that says that other schools may say different

00:21:49 --> 00:21:52

especially the Schaeffer school, but the medical school says you

00:21:52 --> 00:21:55

have to find it in a condition that it would not die from.

00:21:56 --> 00:21:58

If you did not complete the conditions as we mentioned

00:21:58 --> 00:21:59

earlier,

00:22:01 --> 00:22:05

Wilma Oh yes, I mean hayati heat the model the Tamil movie hits the

00:22:05 --> 00:22:05

cat

00:22:07 --> 00:22:11

in shefa demo how to how to like a club do the math.

00:22:13 --> 00:22:17

And if you have an animal that's terminally ill or it looks like it

00:22:17 --> 00:22:20

was going to die, but it's not dying quite yet the cat works you

00:22:20 --> 00:22:24

can slaughter it in Chicago a demo alcoholic as long as the blood

00:22:24 --> 00:22:29

flows right so it's not so sick that even it's barely has a pulse

00:22:29 --> 00:22:31

and the blood doesn't flow when you slaughter it. So if the blood

00:22:31 --> 00:22:32

is flowing, it's moving

00:22:33 --> 00:22:34

then

00:22:35 --> 00:22:40

the club dia didn't map at the head right or it's still moving

00:22:40 --> 00:22:42

you know the nerve twitching afterwards is still life in it and

00:22:42 --> 00:22:44

when you when you slaughter it, then that means

00:22:45 --> 00:22:48

you can eat it otherwise if it's already almost dead, and then you

00:22:48 --> 00:22:50

slaughter it and you don't see a difference in its condition by

00:22:50 --> 00:22:53

slaughtering then there's there's a doubt about that so you

00:22:53 --> 00:22:54

shouldn't eat it

00:22:56 --> 00:23:01

well if you lay it in muddy that you actually CLN and an animal

00:23:01 --> 00:23:03

that's healthy that's not sick, it's enough that the blood flows

00:23:05 --> 00:23:07

so in the first condition, and the first one if it's a sick animal

00:23:10 --> 00:23:14

Shut up at them there's blood or to how to record animals moving

00:23:14 --> 00:23:17

right then in that case, it's enough for if it's a sick animal,

00:23:17 --> 00:23:21

but the blood has to flow freely and completely if it's a healthy

00:23:21 --> 00:23:23

animal, the CLn which is more than just

00:23:24 --> 00:23:25

shut up

00:23:29 --> 00:23:33

with a cat will Giannini the cat to owe me for your Caillou in

00:23:33 --> 00:23:37

tema. halco? Who will never Tushar Rahu in how does your high end

00:23:37 --> 00:23:40

have to clearly the Curtin Illa and you've already ruled out

00:23:41 --> 00:23:44

if you slaughter an animal that was pregnant

00:23:46 --> 00:23:50

then the slaughter of the mother is enough for the Janine or for

00:23:50 --> 00:23:50

the

00:23:52 --> 00:23:57

the baby inside the the mother of the cow or the sheep or the goat

00:23:57 --> 00:24:02

to be eaten for your cattle in timber hudco Who, right so it's to

00:24:02 --> 00:24:08

be eaten, if it is completely formed, right? Like it's almost at

00:24:08 --> 00:24:12

the end of the period of the gestation to be born whenever the

00:24:12 --> 00:24:15

shabu and one of the signs of that is that if it has,

00:24:16 --> 00:24:18

you know the hair on his body already.

00:24:21 --> 00:24:25

For in Hello Joe Hayden. However, if you can't open the stomach, and

00:24:25 --> 00:24:29

then the animal comes out alive, then you can't eat it. If Tokina

00:24:29 --> 00:24:33

does the keratin, then it has to be slaughtered in the new value

00:24:33 --> 00:24:36

whole mouth except if it kind of comes out and dies instantly.

00:24:36 --> 00:24:39

That's different. But if it comes out and it's living, it's running

00:24:39 --> 00:24:42

around, you can keep it let it grow. Or if you want to eat it,

00:24:42 --> 00:24:46

you have to do that. And one thing I should point out here, it sounds

00:24:46 --> 00:24:50

a little bit harsh and rough. And there's not saying that you

00:24:50 --> 00:24:53

slaughter a pregnant animal. But I'm saying he's saying if you do

00:24:53 --> 00:24:57

happen to do that, then this is what needs to be done. Generally

00:24:57 --> 00:24:59

from the Debian the advocates, we wouldn't slaughter and pregnant

00:25:00 --> 00:25:02

Animal, we would, we would slaughter animals that have been

00:25:02 --> 00:25:07

specifically raised for that purpose. And even from kind of a

00:25:07 --> 00:25:07

very

00:25:09 --> 00:25:11

a monetary financial perspective, it doesn't make sense that you

00:25:11 --> 00:25:13

slaughter a pregnant animal because you're going to have

00:25:13 --> 00:25:18

another animal that comes out of it. So most, I haven't come across

00:25:18 --> 00:25:23

any sort of slaughterhouse Muslims that, you know, seek out pregnant

00:25:23 --> 00:25:27

animals to slaughter to eat the baby. So this is a manual effect

00:25:27 --> 00:25:31

of law. So it's telling us if this scenario comes about, this is what

00:25:31 --> 00:25:31

we do.

00:25:32 --> 00:25:37

So those are the three ways of eating something of it being

00:25:37 --> 00:25:40

halal. And then the fourth we kind of mentioned already in passing on

00:25:40 --> 00:25:45

Robert mail you move to Maine Kulu very inland if Saddam Hussein Isla

00:25:45 --> 00:25:48

Cal gerat will be culture religion in our in court in Vienna.

00:25:49 --> 00:25:53

And the fourth type is all those animals that don't have a proper

00:25:53 --> 00:25:56

what he says your Lanuf Salah who said Illa why I will translate a

00:25:56 --> 00:26:01

circulatory system. So not a mammal. And this will include

00:26:01 --> 00:26:05

johaug which are beetles or insects. So Hatillo will be called

00:26:05 --> 00:26:08

originally I will call it infinity, right? And whichever way

00:26:08 --> 00:26:11

that you slaughter it, it's fine. If it's an insect, or it's an

00:26:11 --> 00:26:14

animal that's not a mammal that has a circular flow system and and

00:26:14 --> 00:26:14

blood flow.

00:26:16 --> 00:26:20

What are your Lumads? About how will kita be you? mela your hula

00:26:20 --> 00:26:25

hula Beshara Rena Minzy aloof Rekall Emily? Well, I was, well

00:26:25 --> 00:26:30

matakauri This idea while I'm at Yahoo. muslimin fee, Mr. Henley

00:26:30 --> 00:26:30

later.

00:26:34 --> 00:26:37

So here he's citing some conditions of what the non Muslim

00:26:37 --> 00:26:41

can can slaughter and Kitabi. So in the medical school,

00:26:43 --> 00:26:47

we can eat anything that wouldn't be normally Halal in their Sharia.

00:26:47 --> 00:26:51

So in the ancient Sharia of some of the Jews and the Christians,

00:26:51 --> 00:26:53

they couldn't eat animals that were hooked.

00:26:54 --> 00:27:01

So like have like a cat camel or a goose. And that which they also is

00:27:01 --> 00:27:05

not to be in that which they make an intention. Little cuddle bit

00:27:05 --> 00:27:09

availa. So if the window Allah Allah will is sort of they say in

00:27:09 --> 00:27:10

the name of

00:27:12 --> 00:27:15

the Son and the Holy Ghost, when they are slaughtering the animal,

00:27:16 --> 00:27:17

then we can't eat that animal.

00:27:18 --> 00:27:22

Or if they slaughter the animal, not saying that, but they had

00:27:22 --> 00:27:27

intended it as, let's say, an animal to be sacrificed for a

00:27:27 --> 00:27:31

feast like Christmas or like Easter, or something that's other

00:27:31 --> 00:27:33

than Allah subhanaw taala then in this case, we're not supposed to

00:27:33 --> 00:27:37

eat it either. Well, my lamb Yeah, homos demon fee, Mr. Halen, Mehta.

00:27:38 --> 00:27:42

And also, they added the condition that for the Kitabi, we should be

00:27:42 --> 00:27:44

able to they slaughter in front of us,

00:27:46 --> 00:27:50

if they're doing it on our behalf. So if they're slaughtering for us,

00:27:50 --> 00:27:53

something for us to eat specifically for us, then we

00:27:53 --> 00:27:56

should see them slaughtered versus if they're slaughtering in general

00:27:56 --> 00:27:59

and they're selling the meat, then these other conditions apply. So

00:27:59 --> 00:28:01

they have to do it in the way that we do it. And that's that's

00:28:01 --> 00:28:04

supposed to be something that's haram in their show. Yeah. And

00:28:04 --> 00:28:05

also,

00:28:07 --> 00:28:10

they can't mention something other than Allah's name upon it or

00:28:10 --> 00:28:15

intend other than Allah's name. So for these reasons, we're fairly

00:28:15 --> 00:28:16

comfortable in saying that most

00:28:18 --> 00:28:22

packaged meat that you can buy in any supermarket, in

00:28:23 --> 00:28:26

non Muslim countries, it would be safer to stay away from that,

00:28:26 --> 00:28:29

because we have no idea of any of these conditions are being met.

00:28:30 --> 00:28:33

And oftentimes, they don't actually slaughter most of many,

00:28:33 --> 00:28:35

many often they kill them in other ways.

00:28:37 --> 00:28:43

And so due to the, the continued doubts that we have about it,

00:28:44 --> 00:28:48

especially with something like this, it's better just to stick to

00:28:48 --> 00:28:50

how that butcher or that what's your story about its source.

00:28:52 --> 00:28:55

What you're starting to feel and why or why it nearer to the cat

00:28:55 --> 00:28:58

with equal Llahi elearning SEN. Well, to start off with a small

00:28:58 --> 00:29:02

two minute kita Viva la alum. And it is a condition for the four

00:29:02 --> 00:29:06

types near to the cat, right that we have the intention of,

00:29:07 --> 00:29:10

of slaughter, even if it's insects, whichever way we kill it,

00:29:10 --> 00:29:13

but we have the intention that we're doing it to eat it with the

00:29:13 --> 00:29:17

Kulai and also to say Bismillah except if you forget whether to

00:29:17 --> 00:29:21

start with the smear to mean Akita Viva la alum. And it is not a

00:29:21 --> 00:29:24

condition for the Kitab the non Muslim to say the name of Allah

00:29:24 --> 00:29:27

but they shouldn't say the name of something else. So there shouldn't

00:29:27 --> 00:29:30

say in the name of Jesus, or the name of Mary, or in the name of

00:29:30 --> 00:29:33

the Holy Ghost if they do that then that would rent or render the

00:29:34 --> 00:29:37

the cat that they do Allah for for us.

00:29:38 --> 00:29:38

Allahu Allah

00:29:43 --> 00:29:46

so we'll continue with the next chapter, which is closely related

00:29:47 --> 00:29:52

about and movie and this is just dealing with not just animals but

00:29:52 --> 00:29:55

anything in general that what is lawful to eat the hula masonicare

00:29:55 --> 00:29:57

Rama Hola, baboon, Finn MOBA

00:29:58 --> 00:30:00

so he says the permit

00:30:00 --> 00:30:02

suitable so literally means the permissible but here are some

00:30:02 --> 00:30:05

specific about permissible animals to eat or permissible things to

00:30:05 --> 00:30:10

ingest and move out good Lutheran lady moves in while I'm over

00:30:10 --> 00:30:11

evenly lock

00:30:14 --> 00:30:19

so he says here anything that is pure could Lupo here is a remote

00:30:19 --> 00:30:24

within that is not harmful while I'm away even Linac and does not

00:30:25 --> 00:30:30

affect us or is not mind altering. So mind altering here is talking

00:30:30 --> 00:30:34

about all sorts of drugs and obviously alcohol and anything

00:30:34 --> 00:30:37

that will put you in a pile on a sort of compromised mental state.

00:30:38 --> 00:30:43

All of those things would be haram will very remote in right and also

00:30:43 --> 00:30:47

not harmful. So like smoking of cigarettes would be included in

00:30:47 --> 00:30:49

the Haram because it's harmful both to the person who was smoking

00:30:49 --> 00:30:55

and to the one who is around them. While Buhari you were in Mesa so

00:30:55 --> 00:30:57

and also that's Halal anything of the sea as we mentioned we make

00:30:57 --> 00:31:00

that even if you find it dead or washed up on the beach, but it

00:31:00 --> 00:31:04

lives in the ocean, then it's harder to eat what are you well Oh

00:31:04 --> 00:31:06

Jenolan oh there mclubbe

00:31:08 --> 00:31:10

And all flying animals

00:31:14 --> 00:31:18

even if it's a Jalla Jalla means something that eats like

00:31:21 --> 00:31:26

carry on. It's like you know like a butcher that will pick you know,

00:31:26 --> 00:31:28

flesh from dead animals and things like that but it's a bird

00:31:28 --> 00:31:32

technically. So if you want it to vulture Be my guest your it's

00:31:32 --> 00:31:36

halal to eat doesn't mean you should eat it. But it is a bird

00:31:38 --> 00:31:42

Oh, they're Muslim, even if it has claws or

00:31:46 --> 00:31:48

they don't say claws with our Falcons they say

00:31:51 --> 00:31:52

whatever the word is for

00:31:56 --> 00:31:59

I don't know the word for mclubbe which you know what's your Falcon

00:31:59 --> 00:32:04

has? Well Mariela you have 32 minute walk she cannot be in we're

00:32:04 --> 00:32:04

out on up

00:32:09 --> 00:32:13

and also animals that may not necessarily be hunted, but you can

00:32:13 --> 00:32:16

eat them anyway like lizards and rabbits. Because you can grow

00:32:16 --> 00:32:17

rabbits can be domesticated.

00:32:20 --> 00:32:27

Well, crushershe Kushan Cahaya tin Gumina some some will have or

00:32:27 --> 00:32:31

things that crawl around on the ground like a snake. As long as

00:32:31 --> 00:32:35

you are safe from its from its some from its poison, right?

00:32:35 --> 00:32:38

Because then it will be more easy than it will be harmful. So the

00:32:38 --> 00:32:42

garter snake okay king cobra, probably not. If you're into that,

00:32:43 --> 00:32:47

well Mariela Mata, who you can do in order to farm and volleyball

00:32:47 --> 00:32:51

for intermediate region in Kerala, Matan, well, how you going to be

00:32:51 --> 00:32:56

negative they get. And as we said, Madam Allahu those animals that

00:32:56 --> 00:32:59

don't have a circulatory system like insects, you cuddle in

00:32:59 --> 00:33:02

harlot, also, I'm gonna volume. And this is more like if it's

00:33:02 --> 00:33:06

accidental. So you're eating and then you saw that there are a few

00:33:06 --> 00:33:11

bugs in your food and you ate it anyway. Love is right, there's

00:33:11 --> 00:33:13

nothing wrong with that, because it doesn't have a circulatory

00:33:13 --> 00:33:16

system to begin with. intermediates are awful, IJA

00:33:16 --> 00:33:20

incana maten. However, if you see it in your food, and it's dead,

00:33:20 --> 00:33:22

right, because you didn't have the intention of the cat, as we

00:33:22 --> 00:33:27

mentioned earlier, of slaughter, even though it's, you know, like a

00:33:27 --> 00:33:29

beetle, then you take it out of your fruit don't eat it.

00:33:30 --> 00:33:35

Well, how you Colombini it is a cat, right? And that was just

00:33:35 --> 00:33:37

alive in your plate.

00:33:39 --> 00:33:41

You know, then you can eat it

00:33:42 --> 00:33:44

while it's alive with the intention that you are

00:33:44 --> 00:33:47

slaughtering it at the same time that you're eating it. So if

00:33:47 --> 00:33:49

you're into eating worms and beetles and things like that, and

00:33:49 --> 00:33:54

you have a whole bowl of it, then you can go ahead and you know,

00:33:55 --> 00:33:56

live your life and eat it.

00:33:57 --> 00:33:59

As long as you intend, okay, I'm slaughtering this thing while I'm

00:33:59 --> 00:34:04

eating it. It's alive. So not sure if they saw the Indiana Jones,

00:34:04 --> 00:34:05

Raiders of the Lost Ark movie and

00:34:08 --> 00:34:10

it's just covering all the possibilities because different

00:34:10 --> 00:34:11

cultures have different

00:34:12 --> 00:34:16

you know, different tastes and so forth. So some cultures they may

00:34:16 --> 00:34:19

do that. So that's why you know, this, these teachings are

00:34:19 --> 00:34:22

beautiful. We're laughing and we're making a joke but in

00:34:22 --> 00:34:25

actuality it's it's quite a beautiful thing from

00:34:26 --> 00:34:31

while mcru Elmo Teddy suminagashi We have the Cathedral, the

00:34:31 --> 00:34:36

hermetic kelp. or Mr. Hill what what? What rune Yasu Elon ninjas.

00:34:38 --> 00:34:40

So my crew and there's some he left here

00:34:43 --> 00:34:48

and move talisman and washi so carnivorous animals that are land

00:34:48 --> 00:34:54

animals like a bear tiger, lion. One opinion is that it's mcru it's

00:34:54 --> 00:34:57

disliked another one that is haram to eat those animals. Well, after

00:34:57 --> 00:34:59

a funeral the whole method can and

00:35:00 --> 00:35:03

Many many movies said that eating dogs is haram.

00:35:05 --> 00:35:10

Well, Mr. Google what what? And also bats will ruin Yasu, Elijah

00:35:10 --> 00:35:16

and rodents that can reach as much as they eaten as Yes, like rats.

00:35:16 --> 00:35:18

Not that you want to really indulge in that but

00:35:20 --> 00:35:25

well, Mahato and that which is haram without qlf without any

00:35:27 --> 00:35:33

dissent and sincere, so swine pigs, any variant of the wild

00:35:33 --> 00:35:34

boars

00:35:35 --> 00:35:41

will homebrew INSIA and also domesticated donkeys, while

00:35:41 --> 00:35:46

bizzarro can highly fill much who, what Dini what Robert Daraa and

00:35:46 --> 00:35:50

also mules, horses feel mature, there's a little bit of training

00:35:50 --> 00:35:53

but mules and horses, as well as domesticated donkeys are not halal

00:35:53 --> 00:35:57

to eat. What do you know what to do with the data and also eating

00:35:58 --> 00:36:01

clay mud and dirt live data? Because there is data because

00:36:01 --> 00:36:02

there is harm in it?

00:36:03 --> 00:36:09

What is McLaury accrual make it fresh now it has a word. And so

00:36:09 --> 00:36:11

the one who is matar In other words, you're in a life

00:36:11 --> 00:36:14

threatening situation. If you don't eat this thing that's

00:36:14 --> 00:36:20

normally haram, you will die, then you're not only limited at 90 It's

00:36:20 --> 00:36:24

not only permissible it becomes obligatory acclimating Mehta t so

00:36:24 --> 00:36:27

to eat an animal that hasn't been properly slaughtered like a dead

00:36:27 --> 00:36:30

animal that wasn't killed properly. So yes, well wait

00:36:30 --> 00:36:32

there's a word and you can eat from it until you are full and

00:36:32 --> 00:36:36

satiated. He mentioned this here specifically because some other

00:36:36 --> 00:36:39

schools of law believe you should only eat what you need, said the

00:36:39 --> 00:36:41

Rama which is just to

00:36:42 --> 00:36:45

take the hunger pangs away but the medical school says no you can

00:36:45 --> 00:36:48

once it becomes Halal because you're in the situation. Then you

00:36:48 --> 00:36:51

can eat from it and it gets issued.

00:36:52 --> 00:36:54

What to call demo other doll that enable

00:36:56 --> 00:37:00

and this Mehta, this adult slaughtered

00:37:01 --> 00:37:04

properly takes precedence over a

00:37:06 --> 00:37:11

runaway camel. Runaway camel means it belongs to somebody it's not a

00:37:11 --> 00:37:14

wild cattle belongs to somebody. So if you go and slaughter that

00:37:14 --> 00:37:19

you took, you know the camel of somebody else illegally. So he

00:37:19 --> 00:37:21

says you caught them. Yeah, and it takes preference. If there's

00:37:21 --> 00:37:24

nothing but the runaway camel, then yes, you can take the run on

00:37:24 --> 00:37:27

a camel and then you have to settle with the owner afterwards.

00:37:28 --> 00:37:30

Well, Mariela Musa Minh cited him

00:37:38 --> 00:37:42

and also here, the exception is if you're in a state of Iran, you're

00:37:42 --> 00:37:45

in how'd you Ramona, generally it's, it's not allowed for you to

00:37:45 --> 00:37:49

slaughter an animal or to hunt anything. But if you're in the

00:37:49 --> 00:37:53

matado state, right, like you don't have a choice then you would

00:37:53 --> 00:37:56

slaughter or hunt something rather than eat a dead animal that would

00:37:56 --> 00:38:00

take precedence over that. Well I'm I'm in our cool Betty, you are

00:38:00 --> 00:38:01

the mother her family.

00:38:03 --> 00:38:04

And if

00:38:07 --> 00:38:12

you have food from someone else, it's not yours. And you don't

00:38:12 --> 00:38:16

think that you'll get in a lot of trouble by eating it. Then you're

00:38:16 --> 00:38:18

allowed to eat that before you eat the dead animal.

00:38:22 --> 00:38:23

What's the usual kahawa

00:38:24 --> 00:38:25

hamdulillah

00:38:28 --> 00:38:30

coffee is permissible. And you're wondering what why is that in

00:38:30 --> 00:38:34

here? Well, there was in centuries ago there was a discussion about

00:38:34 --> 00:38:37

class one it used to be called hum and it used to be called the wine

00:38:37 --> 00:38:39

of the of the Muslims.

00:38:40 --> 00:38:43

And they thought perhaps because it was mind altering to a degree

00:38:43 --> 00:38:48

but it's not so clear what is halal. Well one was to have a Mr.

00:38:48 --> 00:38:51

Hubbard I think it's recommended in some of the automat they said

00:38:51 --> 00:38:55

if you do it with the intention of staying alert and awake for dhikr

00:38:55 --> 00:38:58

of Allah subhanaw taala or for studying or something like that.

00:38:59 --> 00:39:00

Then it can even be the most to have

00:39:02 --> 00:39:04

well if you do finally feel if he says that but that's not true.

00:39:04 --> 00:39:08

This is all the book smoking there is no collapse smoking is haram

00:39:11 --> 00:39:14

whether any he mentions whether you're pro due to JIRA will

00:39:14 --> 00:39:17

automatically merge Shuhada minimoto Rottie will not Adam and

00:39:17 --> 00:39:21

it's not his is that remote to say that it's haram because we see of

00:39:21 --> 00:39:25

all the model rot all of the data, all of the things that are

00:39:25 --> 00:39:27

associated with it that are

00:39:29 --> 00:39:32

that are very harmful to those who who do smoke and those who

00:39:36 --> 00:39:37

are around people who smoke

00:39:41 --> 00:39:45

below thought our items are going to stop here and then we have one

00:39:45 --> 00:39:48

last chapter left in this what's called Robert A Baghdad in the in

00:39:48 --> 00:39:52

the quarter of acts of worship which is an amine when Nether

00:39:52 --> 00:39:53

which are

00:39:55 --> 00:39:58

taking oats and squaring by the name of Allah

00:39:59 --> 00:40:00

or Monica la fuchal

00:40:00 --> 00:40:02

Assalamualaikum Warahmatullahi Wabarakatuh

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