Walead Mosaad – Tadrib AlSalikMaliki FiqhClass 30 Halal Slaughter & Permissible Foods

Walead Mosaad
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The history of Halal culture is discussed, including the use of animals as carriers and cutting methods. The use of cutting tools and proper nutrition is emphasized. The use of animals for hunting, hunting bird, and hunting birds is discussed, along with the use of animals for transporting goods and eating them. The speakers also touch on the use of Halal and non-traditional foods, the potential danger of cluttering large territory, and the use of animals for transporting goods and eating them.

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			Bismillah R Rahman hundreds at
lobby datamine Allahumma salli wa
		
00:00:09 --> 00:00:12
			salam O Allah catalogo
skyrocketed. I mean, so you didn't
		
00:00:12 --> 00:00:15
			know have you been quality
Agrippina Mahajan, English have
		
00:00:15 --> 00:00:17
			you and what they mean? We're
saying the one who doesn't want to
		
00:00:17 --> 00:00:21
			hang up in their wallet or
something? Well, yeah, from that
		
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			so hamdulillah we're continuing to
study the fifth of Imam dal Hijrah
		
00:00:26 --> 00:00:30
			Imam Malik Ibn Anas mother lon
who, via the book that we've
		
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			ascetical Quran, according
mosaddek females have been given
		
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			the Malik law, the law. And we
have reached the chapter dealing
		
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			with ritual slaughter, or the get.
And this chapter came right after
		
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			the chapter about hedge and old
here. And usually that's
		
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			quite normal. Because there's
similar subjects. So when we
		
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			talked about hedge, we talked
about heady and we talked about
		
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			the sacrifice of an animal as part
of Hajj and then old here, which
		
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			would be the sacrifice an animal
for those who are commemorating
		
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			eight on the same day. And now we
have reached fab with a cat, which
		
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			tells us how to properly or
whether the conditions were
		
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			properly slaughtering an animal
and what types of animals and what
		
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			types of methods of slaughter can
be used.
		
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			So he says web feeds the cat. So
this is a chapter dealing with the
		
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			cat and to that key, which means
to slaughter the cattle. He has
		
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			several highly accurate Haiwan and
very well anois herba.
		
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			So it says that the cattle ritual
slaughter is the sub here, he
		
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			means the legal reason that makes
something Halal to eat. And what
		
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			we know about legal reasons is if
you don't have the legal reason
		
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			present, then the ruling is not
present. So if you don't have the
		
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			slaughter present, then you can't
eat that animal. And he's going to
		
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			tell us what types of animals
they're hilly to make Halal Achill
		
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			higher when eating an animal
Albury a land animal. So we also
		
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			gather from this, that animals in
the sea do not require the cat.
		
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			And this is the ruling in the
medical school. So any animal that
		
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			lives most or or its entire life
in the sea, which includes all
		
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			types of fish, whales, sharks,
crustaceans, so crab lobster, all
		
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			of those things. If they are
living in the sea, they do not
		
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			require the cat to be halal to eat
		
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			will allow her Alba, so literal
slaughter of land animals, those
		
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			is of four types.
		
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			And oh, well, the first the poem.
So the first he calls Deborah, and
		
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			it does mean slaughter as well.
But here specifically, it's going
		
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			to mean slaughtering in a
particular manner that he's going
		
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			to describe, which he says will
plateau and we'll may use in
		
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			muslimin Okita vegan lid on Comey
while we're Janey winning at her
		
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			magic thriller when the COO
Mustafa Remo had it in memory to
		
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			the first one that said we have
their own set.
		
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			So this is a type of what we call
a Qatif and he's giving what's
		
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			called something that is
comprehensive, so that all of the
		
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			particular cases will fit into
this and all of the particular
		
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			cases that do not fit do not fit.
So, he says if Dubba which is a
		
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			slaughter or collateral and it is
a cutting of a Muslim who is
		
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			moving he is moving is means not
pubescent, but could be pre
		
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			pubescent, but of the age where
they are discerning. And generally
		
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			we say this is about seven or
eight years of age beginning with
		
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			seven years of age, then we can
say that they are discerning so a
		
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			young boy or even a young girl, as
he says here can do the slaughter
		
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			Okita vegan all from Al Kitab
someone who is a Jew or Christian
		
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			also, so could be a Muslim, or a
key Tabby or Jew or Christian. Lil
		
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			hongcun. Well, when Jane so there
her cool is the windpipe or the
		
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			larynx.
		
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			Or
		
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			the pipe that which
		
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			you breathe from or an animal
breeds from. So cutting off oxygen
		
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			to the lungs. When wet, Janie and
the word Jane are the jugular
		
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			veins that supply blood to the
from the heart to the brain. So
		
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			they're on either side of the
throat and you have the herd home
		
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			and you have the
		
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			esophagus or larynx in the middle.
And if you've ever done it, the
		
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			esophagus is kind of an A sheep
anyway. It's circular. It's
		
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			probably not that big in diameter,
and it's white. And so for a
		
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			proper ritual slaughter to occur.
The knife has to cut deep enough
		
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			that you're cutting both jugular
veins and they're suffering them
		
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			and you're also cutting the front
cool or you're cutting the
		
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			esophagus
		
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			It sounds difficult and it sounds
like much to think about.
		
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			But for someone who is properly
trained and knows how to do it,
		
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			it's not all that difficult.
		
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			The chef a method I believe also
adds a fourth
		
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			component to that and that you
also have to do the
		
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			the food pipe I don't know the
proper biological term for that
		
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			also should be cut. This is the
Shafi school this is not a
		
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			stipulation in the medical school.
So you only have to do the jugular
		
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			vein and the
		
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			or is it the esophagus I think is
the food pipe so the jugular veins
		
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			and the windpipe so that which
applies oxygen to the lungs and
		
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			that which applies blood from the
heart to the brain. Those have to
		
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			be cut completely Mazzy Karela ma
Vic Rila also remembering Name of
		
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			Allah, which is saying Bespin la
Houma or Bismillah R Rahman Rahim
		
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			oneness ya know most of our if you
forget to say it, he says it's
		
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			most of our which means it's
forgiven. So forgetting to say
		
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			this forgiven, obviously for a
Muslim
		
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			be Mohammed didn't mean really to
leave us with something that's a
		
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			sharp instrument. So generally a
knife but anything sharp enough to
		
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			do that mean lady totally false,
but without taking a long
		
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			interruption. So what that means
is when the knife is placed on the
		
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			throat of the animal,
		
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			in this case, a goat or a sheep
		
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			and you cut and then you lift the
knife and you have not cut the two
		
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			jugular veins completely or you
haven't cut the windpipe
		
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			completely.
		
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			You are allowed to go back and
finish the job but without totally
		
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			false. Totally false. It means
that without a long interruption
		
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			there is a case they said mmm,
Bob, he gave a fatwa that they
		
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			were one slaughtering a cow, a
large one a bull, and it got up
		
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			and ran away, and they didn't
finish it. And it ran like 300
		
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			yards. So they caught it again.
And then they finished it. So that
		
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			they say that's what the default
is something like that, you know,
		
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			long time where you can an animal
could run away and so it's that's
		
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			where to happen that that will get
up and run away, especially if
		
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			it's a sheep or a goat.
		
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			But genuinely it should be done in
a way that you are cutting on one
		
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			one swipe, not multiple swipes.
One swipe and you're cutting the
		
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			jugular veins and the the windpipe
to learn it's the esophagus which
		
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			is the food pipe as I said you
don't have to. But even though
		
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			it's much in the Scheffer school,
		
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			and that is the way that you would
do it for sheep and goats, and
		
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			cows, what's called
		
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			a Thani The second way to do it,
or the second method, not very
		
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			well thought, I don't believe
		
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			so camel, camels and other long
necked animals, you can't
		
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			slaughter them that way. They have
a long neck. And so if you were to
		
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			cut them above, right where the
head is throat, it wouldn't be
		
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			feasible to do that. So they have
something called an Aha. Which is
		
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			actually to stab the animal,
usually while standing and one leg
		
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			tied so it doesn't run away. And
this is a camel which has a strong
		
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			animal and to take the point of
the knife the blade and get it
		
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			what's called in the lambda, which
would be for the camo where its
		
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			neck meets its chest, kind of that
open that pocket in here which you
		
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			can fill in yourself a stab right
there, and that usually kills the
		
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			animal instantly.
		
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			While you're dizzy Ophelia Bukhari
malerkotla. So this method and
		
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			know how to stab in the you know,
the collarbone neck area is
		
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			permissible in cows, but it is
disliked its macro. It's not
		
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			optimal any other way is Lubba.
Like you would do for sheep and
		
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			goats. Well, jazz I'm at Dow
theory, that room use barrel wax,
		
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			and it is permissible
		
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			by tahsil, which means if for
whatever reason, you're unable to
		
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			do that, that get which is cutting
the throat and the jugular veins
		
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			and the windpipe for the cow and
the sheep and the goat to do the
		
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			opposite, if it is impossible to
do it the other way, but generally
		
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			speaking, I don't I'm not a put
this in here, but I'm not aware
		
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			of, of how that actually would be.
That scenario would be would be
		
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			conceptualized. So with sheep and
goats, you have to cut the throat
		
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			and cut the wood with Jane, the
jugular veins and the larynx or
		
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			the windpipe and with camels and
other long necked animals, maybe
		
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			like a llama.
		
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			We would have to stab it in the
collarbone area. And obviously,
		
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			that would take someone who's
trained you wouldn't kind of try
		
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			to do it the first time on your
own and say, let me see if I can
		
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			do this. That would be
		
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			inhumane and unethical. I think
		
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			So those are the first two types
of fellas
		
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			are cruel, washy or solid.
		
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			So the UK is actually another word
to say, an animal a wild animal
		
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			that is hunted. So the accrue and
washy which means wild animal, or
		
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			solid and in other words, it's
always been a wild animal
		
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			WinToFlash Nevada and the animals
in
		
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			be Mahajan
		
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			will have to be born local
resource will be jarhead.
		
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			Meanwhile, alum mean Kelvin I'll
tell you in our cellar who mean
		
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			Yejin beanie yeah
		
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			so awkward washy or Salatin is an
animal that is normal lives in the
		
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			wild, like a deer.
		
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			Like
		
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			wild buffalo like bison, something
like that, you know, that's not
		
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			that it's not a domesticated
animal. It's not normally
		
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			domesticated. Then in this sense,
you have the permission to hunt
		
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			it, right. And he's going to talk
about what you hunted with in a
		
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			second window Akasha, about that
unasyn.
		
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			So here's not clear but intoa
harsh about the animal sin, which
		
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			means if it becomes wild after it
was originally domesticated, in
		
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			other words, the same animal not
that species itself. But if you
		
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			had a
		
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			shot a sheep or a goat, and it got
away and we're up in the
		
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			mountains, and you're unable to
get it and capture it, the mature
		
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			of the madhhab is you're not
allowed to hunt it that way, you
		
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			have to capture it first, and then
do the double. You can't hunt it
		
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			with bone hour or the shotgun or
something like that to,
		
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			to, to hunted. However, if you do
injure it with something and it's
		
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			immobile, and then you do the cat,
and then you do the slaughter of
		
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			it, then this would be
permissible, but not to hunt it or
		
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			kill it by the methods he's going
to describe here. So before had
		
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			mean something sharp.
		
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			So that could be generally in
their time to talking about bows
		
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			and arrows and arrow, a sharp
arrow will have to be but also
		
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			included in this boondock
resource. So any firearm, that the
		
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			fires
		
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			bullets and I would say probably
shotgun pellets too, if they're
		
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			large enough to obviously pierce
the animal and Pierce and you
		
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			know, cut in the same way and kill
them the same way. That a that a
		
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			bow and arrow would. So that would
be include rifles and and long
		
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			guns in general.
		
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			Oh will be Jonathan. Meanwhile,
law or men, Calvin Otalia. So are
		
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			you have a trained hunting animal,
and he mentioned two types here,
		
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			either a hunting dog, or a hunting
bird and usually the hunting bird.
		
00:12:59 --> 00:13:01
			And this is especially in the
Arabian Gulf, you find this the
		
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			Falcon. So the Falcon can be
trained to go and hunt small prey
		
00:13:06 --> 00:13:11
			like rabbits. And you know, other
small animals that are healthy. So
		
00:13:11 --> 00:13:13
			a rabbit can be haunted because a
rabbit is generally not a
		
00:13:13 --> 00:13:17
			domesticated rabbit, but a wild
rabbit, or a dog as well. So the
		
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			dog can go and hunt a wild duck or
turkey or something like that.
		
00:13:22 --> 00:13:26
			Where they can watch them while
law means like The Quran mentions
		
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			that you have taught it, it's
trained. Not that the dog went and
		
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			killed it by itself without
instruction from its trainer, or
		
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			its owner.
		
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			That's where he says here are
sallahu mean he hadn't been a
		
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			year. So it has to have been sent
by the owner. So if I'm walking
		
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			with my hunting dog, and all of a
sudden it takes off and runs and
		
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			goes after a goose, a wild goose
		
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			wild goose chase. No pun intended,
but he caught the he went across
		
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			the goose and killed it. But
without my instruction. without me
		
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			telling him I won't you know, go
and I gave him instruction to go
		
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			kill that goose I can't eat the
goose.
		
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			If he kills the goose, if he
injures the goose, as we said, and
		
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			he's still alive, and if I were to
leave it, it would still live. So
		
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			it's not a life threatening
injury.
		
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			Then I could slaughter it by my
hand.
		
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			Otherwise, if I send the Falcon or
I send the hunting dog, and they
		
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			go and kill the goose by
themselves and it's halal to eat,
		
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			because it was by my instruction
by my hand.
		
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			That's where he says he'll be
shocked to lend me
		
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			the baton moseyed what that means
yet he wasn't St. Raleigh Hebrew
		
00:14:41 --> 00:14:47
			lady or Ella jasola Shaq confy
Moti he Amina Milan Mercede Away
		
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			we go we'll call a Phil Murphy by
the year he won't come ashore
		
00:14:51 --> 00:14:57
			Ducati lady mistakenly shoot. So
here is outlining some of the
		
00:14:57 --> 00:14:59
			scenarios where it would not be
Hello
		
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			Because unlike slaughtering an
animal,
		
00:15:03 --> 00:15:06
			when you hunt an animal, it
doesn't you don't just hit it with
		
00:15:06 --> 00:15:11
			your arrow or with your, with your
rifle or the dog and goes and
		
00:15:11 --> 00:15:13
			hunts it, and then you find it
immediately you have to actually
		
00:15:13 --> 00:15:17
			go search for the quarry, you have
to go look for it, and maybe find
		
00:15:17 --> 00:15:18
			a blood trail because it may run
after.
		
00:15:20 --> 00:15:23
			So he said the condition be
shortly let me be able hatin
		
00:15:23 --> 00:15:28
			Massoud one, you're looking at
this animal for far away. So you
		
00:15:28 --> 00:15:33
			have to have to have intended that
I am hunting this animal. And it's
		
00:15:33 --> 00:15:34
			permissible to eat.
		
00:15:36 --> 00:15:40
			Not that I was hunting something
else because it was, you know,
		
00:15:41 --> 00:15:45
			you know, let's say you own a
farm. And you have wild coyotes
		
00:15:45 --> 00:15:49
			around your farm. And, you know,
the authorities stipulated that
		
00:15:49 --> 00:15:52
			it's okay to to dispense with them
because they're attacking your
		
00:15:52 --> 00:15:54
			flock. And so
		
00:15:55 --> 00:15:59
			you have a shotgun or you have a
rifle and you take aim at the
		
00:15:59 --> 00:16:02
			coyote and you kill it, and then
you go up to it. And it turns out,
		
00:16:02 --> 00:16:05
			it wasn't a coyote, it was a deer.
Can you eat that deer? No, you
		
00:16:05 --> 00:16:08
			cannot. Because when you shot at
it, and when you're hunting it,
		
00:16:08 --> 00:16:10
			you didn't think it was a deer.
You didn't think it was something
		
00:16:10 --> 00:16:14
			that was what he says you're a
battlesuit Charlottesville,
		
00:16:14 --> 00:16:18
			there'll be a baton lawsuit means
on the condition that you believe
		
00:16:18 --> 00:16:21
			the thing that you're shooting at,
or the thing you sent your animal
		
00:16:21 --> 00:16:25
			after is halal to eat. What that
means it right and it has to bleed
		
00:16:25 --> 00:16:29
			out. While the Michelotti he
believes he this is referring to
		
00:16:29 --> 00:16:31
			the hunting dog, or the
		
00:16:34 --> 00:16:37
			the Falcon, so let's say you see
the deer or you see the rabbit,
		
00:16:38 --> 00:16:40
			and it's running, and then you
send your Falcon after it or you
		
00:16:40 --> 00:16:44
			send your dog and then it goes
after it but then it actually
		
00:16:44 --> 00:16:47
			doesn't go after that rabbit it
goes after another rabbit.
		
00:16:50 --> 00:16:52
			Then that wouldn't be halal.
That's Adam is still Holly Hebrew
		
00:16:52 --> 00:16:56
			lady. Right? Because it wasn't the
one that you intended. Well, yeah,
		
00:16:56 --> 00:17:01
			so the shotgun, shotgun, female
tea, I mean, unmercifully over at,
		
00:17:01 --> 00:17:06
			or you and your friend are both
hunting in this scenario. And
		
00:17:08 --> 00:17:13
			you sent your animal off after
that a wild turkey and so did he.
		
00:17:13 --> 00:17:16
			And you're not sure which of it
was your Falcon or his dog that
		
00:17:16 --> 00:17:17
			killed the turkey?
		
00:17:18 --> 00:17:19
			So there's a check
		
00:17:20 --> 00:17:21
			about
		
00:17:22 --> 00:17:23
			what killed it, or
		
00:17:24 --> 00:17:30
			you sent your Falcon or your dog
after it? And later you find the
		
00:17:30 --> 00:17:33
			animal dead, but you're not sure
it was your animal that did that?
		
00:17:33 --> 00:17:36
			Or did another animal come into
that to it? Because of the time
		
00:17:36 --> 00:17:40
			lapse perhaps. So any type of
check, write any type of
		
00:17:41 --> 00:17:45
			doubt about what killed it? If it
was your animal, something else
		
00:17:45 --> 00:17:46
			then that's not allowed to eat?
		
00:17:47 --> 00:17:50
			He gives another example global
Korea if it met bad in Georgia,
		
00:17:51 --> 00:17:56
			right? Like if you shot at it, or
you send around laughter and then
		
00:17:56 --> 00:17:57
			it fell in a pond or a lake.
		
00:17:59 --> 00:18:03
			And then you find it dead. So did
he die from the injury received or
		
00:18:03 --> 00:18:06
			die from drowning? So there's a
check here, if you die from
		
00:18:06 --> 00:18:09
			drowning, it's not hard to eat. So
in this case, because of the
		
00:18:09 --> 00:18:09
			doubt,
		
00:18:10 --> 00:18:13
			you would not be able to eat from
it.
		
00:18:18 --> 00:18:21
			Oh, moussaka, the lady musta come
and shoot
		
00:18:28 --> 00:18:32
			or you like we said in the earlier
scenario, you have someone else
		
00:18:32 --> 00:18:34
			with you, who doesn't have all of
those conditions and they sent
		
00:18:34 --> 00:18:37
			their animal they didn't know what
it was or that it was not properly
		
00:18:37 --> 00:18:40
			trained and they kind of
participated with your animal in
		
00:18:41 --> 00:18:42
			getting the prey
		
00:18:43 --> 00:18:48
			or the hunted animal then this
case also not acceptable for the
		
00:18:49 --> 00:18:52
			charlatan lamb yokel in Russia,
who laid them and foods and
		
00:18:52 --> 00:18:54
			MacDaddy for that guy who.
		
00:19:02 --> 00:19:04
			So this is important to
		
00:19:05 --> 00:19:11
			establish shorten law, Mukul so as
we mentioned earlier, if one of
		
00:19:11 --> 00:19:15
			these conditions is not met,
however, you get to the animal
		
00:19:16 --> 00:19:18
			right so either you thought it was
a coyote and it turned out to be a
		
00:19:18 --> 00:19:24
			deer or you sent your your hunting
dog after it, but it caught
		
00:19:24 --> 00:19:27
			something else. But if you get to
the animal that's why one of the
		
00:19:27 --> 00:19:29
			conditions also within mentioned
here, but one of the adab is you
		
00:19:29 --> 00:19:32
			have to hurry up and don't wait a
long time you have to go after it
		
00:19:32 --> 00:19:36
			immediately. So if you get there
and you find that it's injured
		
00:19:38 --> 00:19:41
			Laderman foods in McDowell right
layman foods, that means but not
		
00:19:41 --> 00:19:45
			with a life threatening injury. In
other words, the animal could
		
00:19:45 --> 00:19:48
			probably recover from it. So not
something that
		
00:19:50 --> 00:19:53
			you know, pierced a life
threatening organ so you didn't
		
00:19:53 --> 00:19:55
			when you shot it with your with
your with your rifle or if you're
		
00:19:55 --> 00:19:59
			going out you didn't get through
the heart. You injured its leg.
		
00:19:59 --> 00:20:00
			For example.
		
00:20:00 --> 00:20:03
			and render did kind of immobile
and but it's still alive and we'll
		
00:20:03 --> 00:20:05
			probably live with that but a live
limp.
		
00:20:06 --> 00:20:10
			In this case, that's why it's
important to have something with
		
00:20:10 --> 00:20:13
			you like a sharp knife or hunting
knife, that you can slaughter the
		
00:20:13 --> 00:20:16
			animal need be if you get close
enough. So, he says in this case
		
00:20:16 --> 00:20:20
			if you find it in this condition
and then you slaughter it, then it
		
00:20:20 --> 00:20:24
			becomes valid to eat even though
you injured it in a manner that
		
00:20:24 --> 00:20:28
			was not completing of, of the
conditions that we mentioned
		
00:20:28 --> 00:20:29
			earlier for,
		
00:20:30 --> 00:20:34
			for ritual hunting, or for or two
for the conditions for a hunting
		
00:20:34 --> 00:20:39
			animal or hunting weapon. One
Makati Lu Muhammad was a Catholic.
		
00:20:39 --> 00:20:43
			So when he mentioned here, what
are the Makati? What is life
		
00:20:43 --> 00:20:47
			threatening engineering? Mahalo
zakat, so like any of its if it's
		
00:20:47 --> 00:20:50
			windpipe, it's jugular vein. You
know, if your dog grabbed it by
		
00:20:50 --> 00:20:54
			the throat and cut its jugular
vein, then that's men foods and
		
00:20:54 --> 00:20:58
			McDonald's. It will die from that
so you can't do ritual slaughter,
		
00:20:59 --> 00:21:03
			even if you even if you slaughter
it before it actually dies. This
		
00:21:03 --> 00:21:07
			is an important point. So in the
Maliki school, if it's already had
		
00:21:07 --> 00:21:12
			one of its Makati, which he says
here, which includes the Khalifa
		
00:21:12 --> 00:21:18
			cat, so jugular vein windpipe, but
our new Ha, right which a severe
		
00:21:18 --> 00:21:22
			brain injury, nothing to demand
while haShoah or you find brain
		
00:21:22 --> 00:21:26
			come out of already already, or
Nashua or intestinal injury to
		
00:21:26 --> 00:21:30
			degree that it's been ripped out,
or that will Masrani the
		
00:21:30 --> 00:21:33
			intestines are katawa. So if
they've been pierced, or the
		
00:21:33 --> 00:21:36
			animal that you sent, you know,
ripped out its intestines already.
		
00:21:36 --> 00:21:39
			All these things it wouldn't
survive with that. But if it's
		
00:21:39 --> 00:21:40
			still alive,
		
00:21:42 --> 00:21:46
			even if you slaughtered in that
way it's not halal to eat. This is
		
00:21:46 --> 00:21:49
			the Maliki school that says that
other schools may say different
		
00:21:49 --> 00:21:52
			especially the Schaeffer school,
but the medical school says you
		
00:21:52 --> 00:21:55
			have to find it in a condition
that it would not die from.
		
00:21:56 --> 00:21:58
			If you did not complete the
conditions as we mentioned
		
00:21:58 --> 00:21:59
			earlier,
		
00:22:01 --> 00:22:05
			Wilma Oh yes, I mean hayati heat
the model the Tamil movie hits the
		
00:22:05 --> 00:22:05
			cat
		
00:22:07 --> 00:22:11
			in shefa demo how to how to like a
club do the math.
		
00:22:13 --> 00:22:17
			And if you have an animal that's
terminally ill or it looks like it
		
00:22:17 --> 00:22:20
			was going to die, but it's not
dying quite yet the cat works you
		
00:22:20 --> 00:22:24
			can slaughter it in Chicago a demo
alcoholic as long as the blood
		
00:22:24 --> 00:22:29
			flows right so it's not so sick
that even it's barely has a pulse
		
00:22:29 --> 00:22:31
			and the blood doesn't flow when
you slaughter it. So if the blood
		
00:22:31 --> 00:22:32
			is flowing, it's moving
		
00:22:33 --> 00:22:34
			then
		
00:22:35 --> 00:22:40
			the club dia didn't map at the
head right or it's still moving
		
00:22:40 --> 00:22:42
			you know the nerve twitching
afterwards is still life in it and
		
00:22:42 --> 00:22:44
			when you when you slaughter it,
then that means
		
00:22:45 --> 00:22:48
			you can eat it otherwise if it's
already almost dead, and then you
		
00:22:48 --> 00:22:50
			slaughter it and you don't see a
difference in its condition by
		
00:22:50 --> 00:22:53
			slaughtering then there's there's
a doubt about that so you
		
00:22:53 --> 00:22:54
			shouldn't eat it
		
00:22:56 --> 00:23:01
			well if you lay it in muddy that
you actually CLN and an animal
		
00:23:01 --> 00:23:03
			that's healthy that's not sick,
it's enough that the blood flows
		
00:23:05 --> 00:23:07
			so in the first condition, and the
first one if it's a sick animal
		
00:23:10 --> 00:23:14
			Shut up at them there's blood or
to how to record animals moving
		
00:23:14 --> 00:23:17
			right then in that case, it's
enough for if it's a sick animal,
		
00:23:17 --> 00:23:21
			but the blood has to flow freely
and completely if it's a healthy
		
00:23:21 --> 00:23:23
			animal, the CLn which is more than
just
		
00:23:24 --> 00:23:25
			shut up
		
00:23:29 --> 00:23:33
			with a cat will Giannini the cat
to owe me for your Caillou in
		
00:23:33 --> 00:23:37
			tema. halco? Who will never Tushar
Rahu in how does your high end
		
00:23:37 --> 00:23:40
			have to clearly the Curtin Illa
and you've already ruled out
		
00:23:41 --> 00:23:44
			if you slaughter an animal that
was pregnant
		
00:23:46 --> 00:23:50
			then the slaughter of the mother
is enough for the Janine or for
		
00:23:50 --> 00:23:50
			the
		
00:23:52 --> 00:23:57
			the baby inside the the mother of
the cow or the sheep or the goat
		
00:23:57 --> 00:24:02
			to be eaten for your cattle in
timber hudco Who, right so it's to
		
00:24:02 --> 00:24:08
			be eaten, if it is completely
formed, right? Like it's almost at
		
00:24:08 --> 00:24:12
			the end of the period of the
gestation to be born whenever the
		
00:24:12 --> 00:24:15
			shabu and one of the signs of that
is that if it has,
		
00:24:16 --> 00:24:18
			you know the hair on his body
already.
		
00:24:21 --> 00:24:25
			For in Hello Joe Hayden. However,
if you can't open the stomach, and
		
00:24:25 --> 00:24:29
			then the animal comes out alive,
then you can't eat it. If Tokina
		
00:24:29 --> 00:24:33
			does the keratin, then it has to
be slaughtered in the new value
		
00:24:33 --> 00:24:36
			whole mouth except if it kind of
comes out and dies instantly.
		
00:24:36 --> 00:24:39
			That's different. But if it comes
out and it's living, it's running
		
00:24:39 --> 00:24:42
			around, you can keep it let it
grow. Or if you want to eat it,
		
00:24:42 --> 00:24:46
			you have to do that. And one thing
I should point out here, it sounds
		
00:24:46 --> 00:24:50
			a little bit harsh and rough. And
there's not saying that you
		
00:24:50 --> 00:24:53
			slaughter a pregnant animal. But
I'm saying he's saying if you do
		
00:24:53 --> 00:24:57
			happen to do that, then this is
what needs to be done. Generally
		
00:24:57 --> 00:24:59
			from the Debian the advocates, we
wouldn't slaughter and pregnant
		
00:25:00 --> 00:25:02
			Animal, we would, we would
slaughter animals that have been
		
00:25:02 --> 00:25:07
			specifically raised for that
purpose. And even from kind of a
		
00:25:07 --> 00:25:07
			very
		
00:25:09 --> 00:25:11
			a monetary financial perspective,
it doesn't make sense that you
		
00:25:11 --> 00:25:13
			slaughter a pregnant animal
because you're going to have
		
00:25:13 --> 00:25:18
			another animal that comes out of
it. So most, I haven't come across
		
00:25:18 --> 00:25:23
			any sort of slaughterhouse Muslims
that, you know, seek out pregnant
		
00:25:23 --> 00:25:27
			animals to slaughter to eat the
baby. So this is a manual effect
		
00:25:27 --> 00:25:31
			of law. So it's telling us if this
scenario comes about, this is what
		
00:25:31 --> 00:25:31
			we do.
		
00:25:32 --> 00:25:37
			So those are the three ways of
eating something of it being
		
00:25:37 --> 00:25:40
			halal. And then the fourth we kind
of mentioned already in passing on
		
00:25:40 --> 00:25:45
			Robert mail you move to Maine Kulu
very inland if Saddam Hussein Isla
		
00:25:45 --> 00:25:48
			Cal gerat will be culture religion
in our in court in Vienna.
		
00:25:49 --> 00:25:53
			And the fourth type is all those
animals that don't have a proper
		
00:25:53 --> 00:25:56
			what he says your Lanuf Salah who
said Illa why I will translate a
		
00:25:56 --> 00:26:01
			circulatory system. So not a
mammal. And this will include
		
00:26:01 --> 00:26:05
			johaug which are beetles or
insects. So Hatillo will be called
		
00:26:05 --> 00:26:08
			originally I will call it
infinity, right? And whichever way
		
00:26:08 --> 00:26:11
			that you slaughter it, it's fine.
If it's an insect, or it's an
		
00:26:11 --> 00:26:14
			animal that's not a mammal that
has a circular flow system and and
		
00:26:14 --> 00:26:14
			blood flow.
		
00:26:16 --> 00:26:20
			What are your Lumads? About how
will kita be you? mela your hula
		
00:26:20 --> 00:26:25
			hula Beshara Rena Minzy aloof
Rekall Emily? Well, I was, well
		
00:26:25 --> 00:26:30
			matakauri This idea while I'm at
Yahoo. muslimin fee, Mr. Henley
		
00:26:30 --> 00:26:30
			later.
		
00:26:34 --> 00:26:37
			So here he's citing some
conditions of what the non Muslim
		
00:26:37 --> 00:26:41
			can can slaughter and Kitabi. So
in the medical school,
		
00:26:43 --> 00:26:47
			we can eat anything that wouldn't
be normally Halal in their Sharia.
		
00:26:47 --> 00:26:51
			So in the ancient Sharia of some
of the Jews and the Christians,
		
00:26:51 --> 00:26:53
			they couldn't eat animals that
were hooked.
		
00:26:54 --> 00:27:01
			So like have like a cat camel or a
goose. And that which they also is
		
00:27:01 --> 00:27:05
			not to be in that which they make
an intention. Little cuddle bit
		
00:27:05 --> 00:27:09
			availa. So if the window Allah
Allah will is sort of they say in
		
00:27:09 --> 00:27:10
			the name of
		
00:27:12 --> 00:27:15
			the Son and the Holy Ghost, when
they are slaughtering the animal,
		
00:27:16 --> 00:27:17
			then we can't eat that animal.
		
00:27:18 --> 00:27:22
			Or if they slaughter the animal,
not saying that, but they had
		
00:27:22 --> 00:27:27
			intended it as, let's say, an
animal to be sacrificed for a
		
00:27:27 --> 00:27:31
			feast like Christmas or like
Easter, or something that's other
		
00:27:31 --> 00:27:33
			than Allah subhanaw taala then in
this case, we're not supposed to
		
00:27:33 --> 00:27:37
			eat it either. Well, my lamb Yeah,
homos demon fee, Mr. Halen, Mehta.
		
00:27:38 --> 00:27:42
			And also, they added the condition
that for the Kitabi, we should be
		
00:27:42 --> 00:27:44
			able to they slaughter in front of
us,
		
00:27:46 --> 00:27:50
			if they're doing it on our behalf.
So if they're slaughtering for us,
		
00:27:50 --> 00:27:53
			something for us to eat
specifically for us, then we
		
00:27:53 --> 00:27:56
			should see them slaughtered versus
if they're slaughtering in general
		
00:27:56 --> 00:27:59
			and they're selling the meat, then
these other conditions apply. So
		
00:27:59 --> 00:28:01
			they have to do it in the way that
we do it. And that's that's
		
00:28:01 --> 00:28:04
			supposed to be something that's
haram in their show. Yeah. And
		
00:28:04 --> 00:28:05
			also,
		
00:28:07 --> 00:28:10
			they can't mention something other
than Allah's name upon it or
		
00:28:10 --> 00:28:15
			intend other than Allah's name. So
for these reasons, we're fairly
		
00:28:15 --> 00:28:16
			comfortable in saying that most
		
00:28:18 --> 00:28:22
			packaged meat that you can buy in
any supermarket, in
		
00:28:23 --> 00:28:26
			non Muslim countries, it would be
safer to stay away from that,
		
00:28:26 --> 00:28:29
			because we have no idea of any of
these conditions are being met.
		
00:28:30 --> 00:28:33
			And oftentimes, they don't
actually slaughter most of many,
		
00:28:33 --> 00:28:35
			many often they kill them in other
ways.
		
00:28:37 --> 00:28:43
			And so due to the, the continued
doubts that we have about it,
		
00:28:44 --> 00:28:48
			especially with something like
this, it's better just to stick to
		
00:28:48 --> 00:28:50
			how that butcher or that what's
your story about its source.
		
00:28:52 --> 00:28:55
			What you're starting to feel and
why or why it nearer to the cat
		
00:28:55 --> 00:28:58
			with equal Llahi elearning SEN.
Well, to start off with a small
		
00:28:58 --> 00:29:02
			two minute kita Viva la alum. And
it is a condition for the four
		
00:29:02 --> 00:29:06
			types near to the cat, right that
we have the intention of,
		
00:29:07 --> 00:29:10
			of slaughter, even if it's
insects, whichever way we kill it,
		
00:29:10 --> 00:29:13
			but we have the intention that
we're doing it to eat it with the
		
00:29:13 --> 00:29:17
			Kulai and also to say Bismillah
except if you forget whether to
		
00:29:17 --> 00:29:21
			start with the smear to mean Akita
Viva la alum. And it is not a
		
00:29:21 --> 00:29:24
			condition for the Kitab the non
Muslim to say the name of Allah
		
00:29:24 --> 00:29:27
			but they shouldn't say the name of
something else. So there shouldn't
		
00:29:27 --> 00:29:30
			say in the name of Jesus, or the
name of Mary, or in the name of
		
00:29:30 --> 00:29:33
			the Holy Ghost if they do that
then that would rent or render the
		
00:29:34 --> 00:29:37
			the cat that they do Allah for for
us.
		
00:29:38 --> 00:29:38
			Allahu Allah
		
00:29:43 --> 00:29:46
			so we'll continue with the next
chapter, which is closely related
		
00:29:47 --> 00:29:52
			about and movie and this is just
dealing with not just animals but
		
00:29:52 --> 00:29:55
			anything in general that what is
lawful to eat the hula masonicare
		
00:29:55 --> 00:29:57
			Rama Hola, baboon, Finn MOBA
		
00:29:58 --> 00:30:00
			so he says the permit
		
00:30:00 --> 00:30:02
			suitable so literally means the
permissible but here are some
		
00:30:02 --> 00:30:05
			specific about permissible animals
to eat or permissible things to
		
00:30:05 --> 00:30:10
			ingest and move out good Lutheran
lady moves in while I'm over
		
00:30:10 --> 00:30:11
			evenly lock
		
00:30:14 --> 00:30:19
			so he says here anything that is
pure could Lupo here is a remote
		
00:30:19 --> 00:30:24
			within that is not harmful while
I'm away even Linac and does not
		
00:30:25 --> 00:30:30
			affect us or is not mind altering.
So mind altering here is talking
		
00:30:30 --> 00:30:34
			about all sorts of drugs and
obviously alcohol and anything
		
00:30:34 --> 00:30:37
			that will put you in a pile on a
sort of compromised mental state.
		
00:30:38 --> 00:30:43
			All of those things would be haram
will very remote in right and also
		
00:30:43 --> 00:30:47
			not harmful. So like smoking of
cigarettes would be included in
		
00:30:47 --> 00:30:49
			the Haram because it's harmful
both to the person who was smoking
		
00:30:49 --> 00:30:55
			and to the one who is around them.
While Buhari you were in Mesa so
		
00:30:55 --> 00:30:57
			and also that's Halal anything of
the sea as we mentioned we make
		
00:30:57 --> 00:31:00
			that even if you find it dead or
washed up on the beach, but it
		
00:31:00 --> 00:31:04
			lives in the ocean, then it's
harder to eat what are you well Oh
		
00:31:04 --> 00:31:06
			Jenolan oh there mclubbe
		
00:31:08 --> 00:31:10
			And all flying animals
		
00:31:14 --> 00:31:18
			even if it's a Jalla Jalla means
something that eats like
		
00:31:21 --> 00:31:26
			carry on. It's like you know like
a butcher that will pick you know,
		
00:31:26 --> 00:31:28
			flesh from dead animals and things
like that but it's a bird
		
00:31:28 --> 00:31:32
			technically. So if you want it to
vulture Be my guest your it's
		
00:31:32 --> 00:31:36
			halal to eat doesn't mean you
should eat it. But it is a bird
		
00:31:38 --> 00:31:42
			Oh, they're Muslim, even if it has
claws or
		
00:31:46 --> 00:31:48
			they don't say claws with our
Falcons they say
		
00:31:51 --> 00:31:52
			whatever the word is for
		
00:31:56 --> 00:31:59
			I don't know the word for mclubbe
which you know what's your Falcon
		
00:31:59 --> 00:32:04
			has? Well Mariela you have 32
minute walk she cannot be in we're
		
00:32:04 --> 00:32:04
			out on up
		
00:32:09 --> 00:32:13
			and also animals that may not
necessarily be hunted, but you can
		
00:32:13 --> 00:32:16
			eat them anyway like lizards and
rabbits. Because you can grow
		
00:32:16 --> 00:32:17
			rabbits can be domesticated.
		
00:32:20 --> 00:32:27
			Well, crushershe Kushan Cahaya tin
Gumina some some will have or
		
00:32:27 --> 00:32:31
			things that crawl around on the
ground like a snake. As long as
		
00:32:31 --> 00:32:35
			you are safe from its from its
some from its poison, right?
		
00:32:35 --> 00:32:38
			Because then it will be more easy
than it will be harmful. So the
		
00:32:38 --> 00:32:42
			garter snake okay king cobra,
probably not. If you're into that,
		
00:32:43 --> 00:32:47
			well Mariela Mata, who you can do
in order to farm and volleyball
		
00:32:47 --> 00:32:51
			for intermediate region in Kerala,
Matan, well, how you going to be
		
00:32:51 --> 00:32:56
			negative they get. And as we said,
Madam Allahu those animals that
		
00:32:56 --> 00:32:59
			don't have a circulatory system
like insects, you cuddle in
		
00:32:59 --> 00:33:02
			harlot, also, I'm gonna volume.
And this is more like if it's
		
00:33:02 --> 00:33:06
			accidental. So you're eating and
then you saw that there are a few
		
00:33:06 --> 00:33:11
			bugs in your food and you ate it
anyway. Love is right, there's
		
00:33:11 --> 00:33:13
			nothing wrong with that, because
it doesn't have a circulatory
		
00:33:13 --> 00:33:16
			system to begin with.
intermediates are awful, IJA
		
00:33:16 --> 00:33:20
			incana maten. However, if you see
it in your food, and it's dead,
		
00:33:20 --> 00:33:22
			right, because you didn't have the
intention of the cat, as we
		
00:33:22 --> 00:33:27
			mentioned earlier, of slaughter,
even though it's, you know, like a
		
00:33:27 --> 00:33:29
			beetle, then you take it out of
your fruit don't eat it.
		
00:33:30 --> 00:33:35
			Well, how you Colombini it is a
cat, right? And that was just
		
00:33:35 --> 00:33:37
			alive in your plate.
		
00:33:39 --> 00:33:41
			You know, then you can eat it
		
00:33:42 --> 00:33:44
			while it's alive with the
intention that you are
		
00:33:44 --> 00:33:47
			slaughtering it at the same time
that you're eating it. So if
		
00:33:47 --> 00:33:49
			you're into eating worms and
beetles and things like that, and
		
00:33:49 --> 00:33:54
			you have a whole bowl of it, then
you can go ahead and you know,
		
00:33:55 --> 00:33:56
			live your life and eat it.
		
00:33:57 --> 00:33:59
			As long as you intend, okay, I'm
slaughtering this thing while I'm
		
00:33:59 --> 00:34:04
			eating it. It's alive. So not sure
if they saw the Indiana Jones,
		
00:34:04 --> 00:34:05
			Raiders of the Lost Ark movie and
		
00:34:08 --> 00:34:10
			it's just covering all the
possibilities because different
		
00:34:10 --> 00:34:11
			cultures have different
		
00:34:12 --> 00:34:16
			you know, different tastes and so
forth. So some cultures they may
		
00:34:16 --> 00:34:19
			do that. So that's why you know,
this, these teachings are
		
00:34:19 --> 00:34:22
			beautiful. We're laughing and
we're making a joke but in
		
00:34:22 --> 00:34:25
			actuality it's it's quite a
beautiful thing from
		
00:34:26 --> 00:34:31
			while mcru Elmo Teddy suminagashi
We have the Cathedral, the
		
00:34:31 --> 00:34:36
			hermetic kelp. or Mr. Hill what
what? What rune Yasu Elon ninjas.
		
00:34:38 --> 00:34:40
			So my crew and there's some he
left here
		
00:34:43 --> 00:34:48
			and move talisman and washi so
carnivorous animals that are land
		
00:34:48 --> 00:34:54
			animals like a bear tiger, lion.
One opinion is that it's mcru it's
		
00:34:54 --> 00:34:57
			disliked another one that is haram
to eat those animals. Well, after
		
00:34:57 --> 00:34:59
			a funeral the whole method can and
		
00:35:00 --> 00:35:03
			Many many movies said that eating
dogs is haram.
		
00:35:05 --> 00:35:10
			Well, Mr. Google what what? And
also bats will ruin Yasu, Elijah
		
00:35:10 --> 00:35:16
			and rodents that can reach as much
as they eaten as Yes, like rats.
		
00:35:16 --> 00:35:18
			Not that you want to really
indulge in that but
		
00:35:20 --> 00:35:25
			well, Mahato and that which is
haram without qlf without any
		
00:35:27 --> 00:35:33
			dissent and sincere, so swine
pigs, any variant of the wild
		
00:35:33 --> 00:35:34
			boars
		
00:35:35 --> 00:35:41
			will homebrew INSIA and also
domesticated donkeys, while
		
00:35:41 --> 00:35:46
			bizzarro can highly fill much who,
what Dini what Robert Daraa and
		
00:35:46 --> 00:35:50
			also mules, horses feel mature,
there's a little bit of training
		
00:35:50 --> 00:35:53
			but mules and horses, as well as
domesticated donkeys are not halal
		
00:35:53 --> 00:35:57
			to eat. What do you know what to
do with the data and also eating
		
00:35:58 --> 00:36:01
			clay mud and dirt live data?
Because there is data because
		
00:36:01 --> 00:36:02
			there is harm in it?
		
00:36:03 --> 00:36:09
			What is McLaury accrual make it
fresh now it has a word. And so
		
00:36:09 --> 00:36:11
			the one who is matar In other
words, you're in a life
		
00:36:11 --> 00:36:14
			threatening situation. If you
don't eat this thing that's
		
00:36:14 --> 00:36:20
			normally haram, you will die, then
you're not only limited at 90 It's
		
00:36:20 --> 00:36:24
			not only permissible it becomes
obligatory acclimating Mehta t so
		
00:36:24 --> 00:36:27
			to eat an animal that hasn't been
properly slaughtered like a dead
		
00:36:27 --> 00:36:30
			animal that wasn't killed
properly. So yes, well wait
		
00:36:30 --> 00:36:32
			there's a word and you can eat
from it until you are full and
		
00:36:32 --> 00:36:36
			satiated. He mentioned this here
specifically because some other
		
00:36:36 --> 00:36:39
			schools of law believe you should
only eat what you need, said the
		
00:36:39 --> 00:36:41
			Rama which is just to
		
00:36:42 --> 00:36:45
			take the hunger pangs away but the
medical school says no you can
		
00:36:45 --> 00:36:48
			once it becomes Halal because
you're in the situation. Then you
		
00:36:48 --> 00:36:51
			can eat from it and it gets
issued.
		
00:36:52 --> 00:36:54
			What to call demo other doll that
enable
		
00:36:56 --> 00:37:00
			and this Mehta, this adult
slaughtered
		
00:37:01 --> 00:37:04
			properly takes precedence over a
		
00:37:06 --> 00:37:11
			runaway camel. Runaway camel means
it belongs to somebody it's not a
		
00:37:11 --> 00:37:14
			wild cattle belongs to somebody.
So if you go and slaughter that
		
00:37:14 --> 00:37:19
			you took, you know the camel of
somebody else illegally. So he
		
00:37:19 --> 00:37:21
			says you caught them. Yeah, and it
takes preference. If there's
		
00:37:21 --> 00:37:24
			nothing but the runaway camel,
then yes, you can take the run on
		
00:37:24 --> 00:37:27
			a camel and then you have to
settle with the owner afterwards.
		
00:37:28 --> 00:37:30
			Well, Mariela Musa Minh cited him
		
00:37:38 --> 00:37:42
			and also here, the exception is if
you're in a state of Iran, you're
		
00:37:42 --> 00:37:45
			in how'd you Ramona, generally
it's, it's not allowed for you to
		
00:37:45 --> 00:37:49
			slaughter an animal or to hunt
anything. But if you're in the
		
00:37:49 --> 00:37:53
			matado state, right, like you
don't have a choice then you would
		
00:37:53 --> 00:37:56
			slaughter or hunt something rather
than eat a dead animal that would
		
00:37:56 --> 00:38:00
			take precedence over that. Well
I'm I'm in our cool Betty, you are
		
00:38:00 --> 00:38:01
			the mother her family.
		
00:38:03 --> 00:38:04
			And if
		
00:38:07 --> 00:38:12
			you have food from someone else,
it's not yours. And you don't
		
00:38:12 --> 00:38:16
			think that you'll get in a lot of
trouble by eating it. Then you're
		
00:38:16 --> 00:38:18
			allowed to eat that before you eat
the dead animal.
		
00:38:22 --> 00:38:23
			What's the usual kahawa
		
00:38:24 --> 00:38:25
			hamdulillah
		
00:38:28 --> 00:38:30
			coffee is permissible. And you're
wondering what why is that in
		
00:38:30 --> 00:38:34
			here? Well, there was in centuries
ago there was a discussion about
		
00:38:34 --> 00:38:37
			class one it used to be called hum
and it used to be called the wine
		
00:38:37 --> 00:38:39
			of the of the Muslims.
		
00:38:40 --> 00:38:43
			And they thought perhaps because
it was mind altering to a degree
		
00:38:43 --> 00:38:48
			but it's not so clear what is
halal. Well one was to have a Mr.
		
00:38:48 --> 00:38:51
			Hubbard I think it's recommended
in some of the automat they said
		
00:38:51 --> 00:38:55
			if you do it with the intention of
staying alert and awake for dhikr
		
00:38:55 --> 00:38:58
			of Allah subhanaw taala or for
studying or something like that.
		
00:38:59 --> 00:39:00
			Then it can even be the most to
have
		
00:39:02 --> 00:39:04
			well if you do finally feel if he
says that but that's not true.
		
00:39:04 --> 00:39:08
			This is all the book smoking there
is no collapse smoking is haram
		
00:39:11 --> 00:39:14
			whether any he mentions whether
you're pro due to JIRA will
		
00:39:14 --> 00:39:17
			automatically merge Shuhada
minimoto Rottie will not Adam and
		
00:39:17 --> 00:39:21
			it's not his is that remote to say
that it's haram because we see of
		
00:39:21 --> 00:39:25
			all the model rot all of the data,
all of the things that are
		
00:39:25 --> 00:39:27
			associated with it that are
		
00:39:29 --> 00:39:32
			that are very harmful to those who
who do smoke and those who
		
00:39:36 --> 00:39:37
			are around people who smoke
		
00:39:41 --> 00:39:45
			below thought our items are going
to stop here and then we have one
		
00:39:45 --> 00:39:48
			last chapter left in this what's
called Robert A Baghdad in the in
		
00:39:48 --> 00:39:52
			the quarter of acts of worship
which is an amine when Nether
		
00:39:52 --> 00:39:53
			which are
		
00:39:55 --> 00:39:58
			taking oats and squaring by the
name of Allah
		
00:39:59 --> 00:40:00
			or Monica la fuchal
		
00:40:00 --> 00:40:02
			Assalamualaikum Warahmatullahi
Wabarakatuh