Walead Mosaad – Maliki FiqhTadrib AlSalikClass 3 Aqidah

Walead Mosaad
AI: Summary ©
The transcript discusses the history and significance of the Quran in various cultural and political moments, including its importance in formality and writing. It also touches on the use of shrouds and the "has" in the context of religion and the importance of following rules and not giving up. The transcript emphasizes the importance of following a certain source of information and following a certain person for a long period of time. The importance of regular prayer, including regular prayer for everyone, is emphasized, as it is a daily process and is required for everyone to do the best they can with it.
AI: Transcript ©
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Why would they bring up this particular issue? Who thinks about

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whether the Quran is created or not created, other words are

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created a lot. And

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the reason for this is that there were certain theological issues

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that were

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compelling in the early period. And amongst them was this idea of

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the creativeness or lack thereof.

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And so the argument of I had a son now, as we said, in the first

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session, there are two main schools that represent in terms of

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our feeder the fall of and so namely a Sharia would like to be

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there.

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And then those who more or less follow one of those two, but

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rather than using Rational proofs, they tend to suffice themselves in

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reading the verses in the Hadith and so forth as they come out

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delving into them, sometimes they call themselves after a year.

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Sometimes they call themselves that have a seller so forth.

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But in terms of formal theological schools, we talk about Hasson

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Ashari and those that follow him like email, the worker that the

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nanny was in early November quarterly and I know only so

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forth, and then the other school of passive metal relay, which is

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also primarily primarily followed by many of the Hanapepe automatic

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fifth annual fact no matter at school more or less represents the

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the mental health of them and other McGrady's the inevitable

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but both contend that the Quran is speech of Allah subhanaw taala and

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it was created and the reason that they make this contention is

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because there was another group or we all call them what Tesla so

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called so named because our physical Palafox in the hustle and

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bustle they used to attend the religious circles of learning of

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passing adversity, and then they left that and artisans to the so

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they they abandon that they forsake that and follow up kind of

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their own, what they consider to be irrational path, but what the

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Imams have had a similar thought to be putting rationality in a

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place where it doesn't evolve. So amongst the things that was from

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their contentions, namely, the lethargy, that was that the Quran

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is

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the problem with this is that

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lower end was revealed verbatim, as we read it today, to the heart

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of the Prophet commissar seven

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and based upon what we know about the other attributes of a lost

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battle to Allah, that is omniscient, omnipotent, that he

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has a rather and the will and higher on Samba and Bossa the rest

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of us six attributes. That means his speech also must fall in line

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with being an attribute of his because Allah speaks right and

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even it is affirmed in the Quran. What can la mala Musa the Colima

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right and Allah spoke to Moses, right tech Lima here we say this

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is

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an Mfold

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must have when you have masa come as McCallum, Allahu setac Lima is

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emphatic. And they said in this particular emphatic state, it

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means that Allah spoke to Moses

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in a manner that was commensurate with Allah's majesty, but not in a

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matter, that would be anything indicative of a creative creature.

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So it has to be without sound, it has to be without letter. What

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matter exactly a low atom, but we know that linguistically we can

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call it Qlm as Allah Sardar himself called it killer COVID

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speech.

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So anything that's an attribute of God can't be created because Allah

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is not created Allah is the Creator. so * Allah then

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which includes the Quran, which includes the Torah, in its

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original form, the Torah, the Injeel, the Gospel, its original

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form, the Psalms of David its original form, software, Hebrew

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Rahima Moosa the scriptures or Scrolls of Abraham and Moses, all

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of those books, as mentioned in the Quran, Arcanum are what they

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are the word and speech of Allah subhanaw taala. And they are

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uncreated.

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Then the question comes about, well, what about the actual words

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that I'm reading? You know, because these in Arabic language

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in the letters of the Arabic language, aren't those things that

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are created because we speak with those letters and so forth? And

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the answer to that would be most definitively, yes, they are

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created. However, it's not mentioned specifically here but

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the other okay. Then they divided

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Allah speech into kind of two broad categories. Kalam, Allah

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enough, see what Kalam Allah and love v.

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So there's a speech of Allah that's in Word, and then the

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speech of Allah, that is a meaning. So the Arabic then in the

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Quran, or let's say the Hebrew in the tour

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or the Aramaic or ceramic in the NG

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indicate the uncreated speech of the last battle. However, the

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actual words that we missed

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that have letter that have sound, then we say this is kind of Allah

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and love the so the words of Allah in terms of words and words are

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created things, but the meanings behind them because I'm aligned FC

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is uncreated. So when they say when for Annika down the line they

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suddenly Mutlu they knew that could end as revealed to the

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Father so I said them was always the content so it wasn't created

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in time that's why we say it was revealed to the province or

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accident right? Who here eating oh how it was found. And we don't say

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that color purple you don't say creative because it's always been

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part of a lot anything that is attributed to align attribute of

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his has to be pre eternal, as we discussed in previous sessions had

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to exist as well. In that time, that was before time that we don't

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really call time but we use this word as an at least to speak about

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it

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well out out of out of out of you know, it's not something that most

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people need to be concerned with. But it came up as a line here so

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we thought it'd be good to talk about a little bit.

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Then he goes on to say when Nigeria mechanic in Ireland

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Oh, your guru probably called or Allah he will cause any lie at 100

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people to have equal whether your school a circle Hilda the oddity,

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what's up the enemy?

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Here he's talking about cobalt, Canada. He said, everything and

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that everything that is in the universe with Adam, right and Adam

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here coulomb so Allah azza wa jal, so that means everything besides

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Allah, so there's two categories is Allah was everything else. So

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everything besides the last bottle data in the universe,

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that is, was and whatever will be, will be by the color Allah Allah

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has called up these two words, which we'll talk about in a

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second.

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Later having to have equal whether your school sacred 11 morality or

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something, there's nothing that moves or doesn't move remains

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still.

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Except by Allah's Will, and that it was already known by Allah's

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knowledge.

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Nothing, absolutely nothing can defy his will. And nothing could

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be unknown. Allah doesn't become surprised, right when things

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happen, because nothing can defy his will. It's all his money. It's

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all his sovereignty. So how can anything then defy His will or

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surprising? So what about this mother and father

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generally speaking, the Parliament of a shara, at least they say that

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a lot refers to that which Allah subhanaw taala knew in his or

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knows in his pre eternal knowledge. So we said his

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knowledge is eternal, it's everlasting. It turns out that

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it's not renewable. He's known what he's known and always will

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know it and it's exactly as it is in reality.

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So that will call cabal

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called off then refers to that which allows Montana actually, day

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after day or hour after hour, breath after breath, second after

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second dose things as they come to exist in time, this is by the

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color of Allah. So the we call it we say that the final study felt

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so that our look then, in other words, that connection with the

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Hadith, right or that connection within Kadeem. So that connection

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either with things existing in time or that connection with

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things that are Kadeem namely aliveness attributes was the

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difference. So a lot then is connected with the cloudiness

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conducted with the attribute of God on the last final data and

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that is omniscient that he knows everything, so nothing happens

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except that he knows basically what that says. And the other

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rules that this is connected from one aspect with things as they're

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executed in time.

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Right so Allah you're caught there he is the one who makes things

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happen by Coolio no official sort of ramen every day is in a fair

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for him doesn't mean he's changing his mind but it means every day

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things will reveal themselves and will happen exactly as a law knows

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them as they will happen and exactly as he wills them to

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happen. So this is the cola and color of Allah subhanaw taala that

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was a shoddy understanding some of them are to read is actually

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understood the two words the opposite. So that they see the

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other is that which is connected to a lost knowledge. And then as

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far as that was connected to Allah's brother or his power, but

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the meanings are the same.

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Well no matter where you put mean 100 Cotton we thought it they are

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still hola hola hola home, whatever Luna model here the

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angels. They are amongst Allah's creation. They are creatures of

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God. Salah problem

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You got it, right he created them so that they may obey Him. So one

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of the distinguishing features about the angels is that they obey

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Allah and do not disobey Allah.

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So the idea of Fallen Angel is for him to Islamic tradition.

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IBLEES Satan was not a fallen angel, but rather he was a jinn,

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which is a different type of creature created from fire. The

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man that Yuka created from like the Indian critical light, and

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they carry out various duties on Allah's behalf. They also carry

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out various things up for human beings behalf more or less, each

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human being has at least 12 angels that are accompanying one any one

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time, you have to call them with the well achieved or female it to

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kind of record one's deeds. And the one on the right is the one

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who records a good deeds on the left is a lot of records other

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than good deeds. But the one on the right is to me, he's in

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charge. So the one on the left doesn't write anything that takes

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permission first, because if you commit a sin than the one that

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writes as well just pause, Hold on Don't write anything yet, because

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it may be that he seeks forgiveness or makes Toba before

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the light comes, and then we won't write down that sin that he

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committed.

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And then there are the Guardian images.

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And half of them as referred to, which is I can't think of a better

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word to translate than guardian angels. And these are the ones

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that kind of accompany you all the time. So the last Buhari states,

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they kind of take shifts, there's a group that comes in at treasure,

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and then stays with you until the hospital and then there's a group

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but also that will then remain until the last minute or the

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following the next day.

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And so, they also have the ability to give us in hand, which is kind

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of inspire so like Satan whispers whisperings that are evil. The

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angels we don't call their their enhanced or inspiration

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whisperings, but we call it inspiration, inhale. And so they

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may exert one to do good deeds and thoughts and so forth.

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So they don't disobey Allah, Allah Fattah, then obviously, one of the

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greatest things we'll have the greatest is Gibreel. Allah He

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said, Gabriel, who is the Archangel of Revelation, as he was

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to the Prophet Muhammad SAW Selim and all the prophets before him.

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Then he goes on to say what Anessa youth delune

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capable to him? Well, I can allow yourself to Lena Aaron will

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totally said, yeah.

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Yeah, well, Pablo, Mr. Robot, and the movie agenda in the middle,

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proper enough.

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And he said that people are tried, and they'll have tribulation in

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their graves. So the life of the grave, it's what's known as an

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balsa sometimes translate at Inter world, because it's between two

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worlds. It's really the life that we live in. Now, most of us anyway

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in the vignette, and then the life that comes after, which will be

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the life of the day of judgment and the FL so that interworld,

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life is a life. And once somebody dies, they're actually going to be

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in that state until resurrection, until the the Apocalypse, and

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Armageddon and destruction of the world. And then they will be

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resurrected. And then the next life begins, which is the life of

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the asset, okay, of judgment. So this bottles off, kind of gives

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one a glimpse into where they're actually going to be spending the

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rest of their eternity. So he says, In this demo, if you go to

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him, it's a trial. And one of the first trials that comes is the

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suit, or the question, and namely, what is asked three questions in

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the grave.

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They're asked about the Lord, Who is your Lord? What is your deen?

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And who is this man? And you'll see someone who is the prophet. So

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I said, that will be shown to you. And it's not about you know,

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guessing, right? Like you're on Jeopardy and say, Oh, I guess it

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must be the perfect deal. Now that we've gotten to this place, you

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will actually either get you're not guests, you will either say it

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because you have the man or you will not say it because you don't

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have the email. So and Kohli said it right means that we're given

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the ability to answer with the proper words a Sabbath, you know,

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that's you know, rooted the rooted word as it were the confirmed word

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holy seven

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well that can allow you to sit between the the inevitable code is

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that right so the people who are who have belief who believe that

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Allah smart Allah and His messenger in the last night alone

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will give them with a bit of right will route them with this would

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work in the next leg.

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But everyone is going to go at least what's called a kappa, which

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is the constriction of the Greek night for some of you like ribs

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striking, you know, bones breaking and others it will be just sort of

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like something gentle, but everyone to some degree will go

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under that at least in combat.

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While in Milan ultimately agenda or Fatima Fatima

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And the grave is either going to be a garden from us the gardens of

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Paradise. Like it was that or the opposite portrait in the property

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not far from amongst the pits of hellfire.

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Well and then either you guys want to we actually want to locally

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preserve our logo as you know you as an American man yeah man was

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caught on fire on yellow woman young in spite of overseeing

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Sharia

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law who may share I mean a little image of Yama and Salah will be

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shut out and then boozy mela will be given over from Rami ill the

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sugar felon young fear of Allah what I felt in the detail that

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even though public about

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here is talking about the resurrection and the history of

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the accounting, and then a value of azmoun. Right and last

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resurrected. So everyone, no matter what state they died in,

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they were eaten by a bear and then became little, you know, bear

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digestive bits in his intestine, or eaten by a shark or they were

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blown up or they burn or whatever it may be.

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They will be brought back. And they will be reassembled by Allah

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subhanaw taala when we're there to kind of live the disease, if Allah

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put us together the first time and it's not a big deal for him, to

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bring it back to us as we were, we're actually ruining a motive

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that he said and everyone will be gathered, right, you will will

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hash machines that will be gathered, hidden motive, right

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motive just means the place, right, or the place of standing,

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and this place of standing, either it's going to be the Earth itself,

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or in another interpretation, Allah, everything will be gone.

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And then Allah will recreate something similar to the Earth

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with a beating sun and a large plane, where everyone who has ever

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lived will be gathered there, including all of the profits.

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So then the he said, then the accounting will happen that he

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said, but people will be standing in emotionally for what will feel

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like hundreds of years, if not more, and people will be literally

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drenched in their sweat. And then just like it was in the grave

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where it's kind of a foreshadowing of what's to come then people who

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are standing there, some will be up to their eyeballs some up to

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their knees, some all the way up to their necks and sweat, and

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others will be shaded. Right? The hadith and Buhari of the seven

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types of people, several architects will be in the shade of

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God on another level. Right there will be no shade except the shade

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on the last panel Donna that includes a man an adult with just

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ruler.

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The people who love what are for the sake of Allah, the One whose

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heart was connected to the masjid, the one who cried out at night and

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sincere repentance and love of God so forth. Most of the categories,

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they will be in the shade of Allah's final data on that day,

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where there'll be no shade except Allah shake, and then everyone

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will be waiting and they will be desperate for just even herself to

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begin with a reckoning

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to biggie. And this is where the prophesy said was given what's

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called the shutdown of the greatest intercession. So as we

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counted in the hadith of Bokhari every there go around to all of

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the different prophets will ask Adam, I mean, certainly saying

00:18:15 --> 00:18:18

I've seen I've seen me and you know, I have to worry about

00:18:18 --> 00:18:23

myself, all of them all the way up to Ibrahim and Moses and Isa till

00:18:23 --> 00:18:26

they get to the last prophet almost, I send them where he says,

00:18:26 --> 00:18:30

and I informed, and then He intercedes on behalf of all of

00:18:30 --> 00:18:35

creation, and then the hisab or the reckoning begins in earnest.

00:18:35 --> 00:18:38

So then he says, we're pulled out, as well as even when it wasn't

00:18:38 --> 00:18:42

added, then the scales are either it's going to be multiple scales

00:18:43 --> 00:18:45

for everybody. So we're gonna have the world scale, that's one

00:18:45 --> 00:18:48

interpretation, or another interpretations, one big scale,

00:18:49 --> 00:18:52

that big of a certain size, but one scale that is going to be used

00:18:52 --> 00:18:56

for everyone although, but it is a type of scale. It's a type of

00:18:56 --> 00:18:57

museum.

00:18:58 --> 00:19:02

And this will weigh their deeds. And then he was he brings the as

00:19:02 --> 00:19:02

from sort of

00:19:05 --> 00:19:08

Zara from Indiana was caught off a lot in play on Yahoo overseas,

00:19:08 --> 00:19:12

even at Adams was a good, we'll see it, they have judgment and

00:19:12 --> 00:19:17

over a dozen Adams worth of bad, or an iota of bad will also come

00:19:17 --> 00:19:20

to bear come to fruition who will see it. And Allah then will

00:19:20 --> 00:19:26

forgive what He deems he wants to forgive from people's sins, either

00:19:26 --> 00:19:30

by way of an amateur saw that by their good deeds, or by the

00:19:30 --> 00:19:33

intercession from those He has given permission to look into

00:19:33 --> 00:19:36

intercede. So not only the Prophet Muhammad SAW, etc, but every

00:19:36 --> 00:19:39

prophet will intercede on behalf of their particular community or

00:19:39 --> 00:19:43

nation. And then people who are not prophets as well will have the

00:19:43 --> 00:19:44

ability to intercede.

00:19:47 --> 00:19:50

We might have the fundamental or by just the pure bounty and

00:19:50 --> 00:19:53

blessing of virtue of Allah without anything from you, which

00:19:53 --> 00:19:57

is actually how it all works. Allah can decide to forgive them.

00:19:57 --> 00:20:00

Well, how much do I need and He is the most important

00:20:00 --> 00:20:03

Follow the rules we showed mercy election, except for those who

00:20:03 --> 00:20:07

associate partners with the last five that in other words knowingly

00:20:07 --> 00:20:11

rejected a lot and ascribe partners to him, but only a few

00:20:11 --> 00:20:14

Allah, He will not forgive this lack of follow through now there's

00:20:14 --> 00:20:18

no explanation for it, except tilba repentance before one passes

00:20:18 --> 00:20:20

to the next life before one dies.

00:20:21 --> 00:20:25

When the Sirata human survival media handle method, usually in a

00:20:25 --> 00:20:27

bad banana gene

00:20:28 --> 00:20:33

will serve them well enough goosh were mocha this will marry Allahu

00:20:33 --> 00:20:40

minha. Then the Sirat, which is a land or I should say a bridge that

00:20:40 --> 00:20:43

goes from the mashup where the gathering and the reckoning is,

00:20:44 --> 00:20:49

and it goes over hellfire. And on the other side is the Vivica or

00:20:49 --> 00:20:54

how we have the prophesy Center, which is the huge body of water,

00:20:54 --> 00:20:57

you can't really call it a pond or a lake because you can't see it

00:20:57 --> 00:21:00

the other shore from where you're standing, it's so big and it will

00:21:00 --> 00:21:05

be have vessels filled with that one as receptacles that one can

00:21:05 --> 00:21:09

take from that pond that how the will of the province is set up and

00:21:09 --> 00:21:13

once they drink from it, they will never go thirsty ever again in the

00:21:13 --> 00:21:17

entire existence. And on the other side of the person to be there

00:21:17 --> 00:21:22

will be the pattern of homicides and so this slot right it said

00:21:22 --> 00:21:26

that it in one interpretation needed as it says narrow as a

00:21:26 --> 00:21:31

sword, but people will be crossing over it and that walk across it

00:21:31 --> 00:21:37

will take 3000 years at a normal pace. But people will cross like a

00:21:37 --> 00:21:39

blink of an eye people will close some across like a bolt of

00:21:39 --> 00:21:44

lightning, some will cross like a fine stallion, some will cross

00:21:44 --> 00:21:48

running some will cross walking some more cross crawling and then

00:21:48 --> 00:21:51

the others will be caught on the hooks because their hooks

00:21:51 --> 00:21:55

underneath is what he means by mocha this and then she will be

00:21:55 --> 00:21:59

scratched and you know impaneled more or less as the falling off

00:21:59 --> 00:22:02

and then some will find their way and fall into either one of them

00:22:02 --> 00:22:03

will protect us from that.

00:22:04 --> 00:22:07

And so, depending upon

00:22:08 --> 00:22:10

where their deeds were where their their McCollum is with the last

00:22:10 --> 00:22:13

final data then this is how they will cross the zero.

00:22:16 --> 00:22:18

Then on the other side, how long the promise I said them and then

00:22:18 --> 00:22:21

finally he says here when the janitor dollar they are aiming for

00:22:21 --> 00:22:27

Hulu ad Allahu kilometer Lehmann eminent he won the HA. Then

00:22:27 --> 00:22:32

paradise is your nayeem it's a abode of bliss and eternity. Allah

00:22:32 --> 00:22:37

has prepared it for those as a gift and as a Koroma as a blessing

00:22:37 --> 00:22:39

to those who believed in Him and have done

00:22:40 --> 00:22:45

well and then not on not fluid. Hellfire also is an eternity. As

00:22:45 --> 00:22:48

long as I haven't even care for Robbie who I saw. For those who

00:22:48 --> 00:22:51

disbelieved him in this disobeyed Allah subhanaw taala.

00:22:53 --> 00:22:56

When I asked him if he had in lemon Ashoka dinner, he were

00:22:56 --> 00:22:56

Kapha.

00:23:00 --> 00:23:03

So the only people who will spend eternity and hellfire however, are

00:23:03 --> 00:23:07

those who ascribe partners to him and rejected a loss.

00:23:08 --> 00:23:12

So amongst that, and the sooner the cloud is, there'll be some of

00:23:12 --> 00:23:16

the believers or anyone, even if they had an iota of belief in

00:23:16 --> 00:23:20

their heart, eventually we entered into paradise. But even though

00:23:20 --> 00:23:23

they may spend some time in hellfire first

00:23:27 --> 00:23:31

what is your body? And you may not equally well not sadly, he could

00:23:32 --> 00:23:34

have said but I'm also Robin, I mean.

00:23:36 --> 00:23:39

So now here he kind of left that section. Now he's saying that it's

00:23:39 --> 00:23:43

also obligatory to believe in everything that has been expressly

00:23:43 --> 00:23:48

mentioned in the Quran that keytab are saboteur or has been confirmed

00:23:48 --> 00:23:51

from the prophets, I send them in terms of things of the afterlife.

00:23:51 --> 00:23:56

So those things that are not given exact descriptions, then we don't

00:23:56 --> 00:23:59

have to have a belief about it. There's no it's not a human issue.

00:24:00 --> 00:24:03

But if it's in the Quran, or it's tethered to solar lights, we'll

00:24:03 --> 00:24:07

probably assume that then it becomes an issue of, of act upon.

00:24:07 --> 00:24:11

So how old the universe is how the world is, so forth. These are

00:24:11 --> 00:24:14

things that mentioned either before I also know, at least not

00:24:14 --> 00:24:18

in the conformance on that. And so there's no there's no issue of

00:24:18 --> 00:24:21

belief attached to it. So whether one believes the universe is 13

00:24:21 --> 00:24:24

point 8 billion years old, or only 10,000 years old. It's not an

00:24:24 --> 00:24:28

issue of Africa. It's not an issue, you know, believe or not

00:24:28 --> 00:24:28

believe.

00:24:29 --> 00:24:33

Only those things are expressly mentioned and I'm pointing out

00:24:33 --> 00:24:38

when you only meet me Nina or Hassan devotee Ella was salam was

00:24:38 --> 00:24:43

Harvey was salam with the already amassed Shakira Lena mill whom I

00:24:43 --> 00:24:44

asked him by hand.

00:24:48 --> 00:24:53

And he said that one's loyalty and allegiance should be to the

00:24:53 --> 00:24:54

believers.

00:24:56 --> 00:24:59

And what he means by this, this mu Allah

00:25:00 --> 00:25:06

Uh, is not a political one per se, not one where, you know, loyalty

00:25:06 --> 00:25:09

allegiance in terms of, you know, does that mean I can't be a

00:25:09 --> 00:25:13

citizen of a non Muslim country or because I have some sort of

00:25:13 --> 00:25:17

loyalty to that country, that doesn't mean that, but it means

00:25:17 --> 00:25:21

that in terms of one's innermost sort of

00:25:23 --> 00:25:23

loyalty,

00:25:25 --> 00:25:29

and an association should be with the believers, and that their

00:25:29 --> 00:25:32

hopes or dreams or aspirations, since therefore, lost power

00:25:32 --> 00:25:35

ballad, and that would Allah stipulates should be associated

00:25:35 --> 00:25:39

also with with fellow believers, while hustling Ben Lloyd Wright,

00:25:39 --> 00:25:41

and the most specific of them, and also they

00:25:42 --> 00:25:46

are the people of the household over promise, Why settle for

00:25:46 --> 00:25:49

nothing else except that their relationship to the Messenger of

00:25:49 --> 00:25:55

Allah of Allah, civilized. And also the Companions was heartless,

00:25:55 --> 00:26:00

as I said, right. And the companion is anyone as he says in

00:26:00 --> 00:26:03

the life after that was the hobby and not the author the most is and

00:26:03 --> 00:26:07

then what may then be? Well, that data Derek, some of them added, so

00:26:07 --> 00:26:10

anyone who met the promise I send them and believed in him and then

00:26:10 --> 00:26:13

died in the state of Eman we call that the heartbeat of companions.

00:26:14 --> 00:26:16

And so we genuinely ascribed to them

00:26:18 --> 00:26:23

on a saleability in that they are beyond reproach, in terms of their

00:26:23 --> 00:26:27

uprightness, and their ability to, to narrate Hadith, and so forth.

00:26:27 --> 00:26:32

And there were about 100,000 Sahaba of those that we actually

00:26:32 --> 00:26:36

know their names and have a record for them, maybe 10,000. And of the

00:26:36 --> 00:26:39

10,000, the ones that were actually narrators of Hadith,

00:26:39 --> 00:26:43

which we notice under a fraction of them something like 1800, or

00:26:43 --> 00:26:44

1700.

00:26:47 --> 00:26:53

So we should think the best of the sahaba. And anything that happened

00:26:53 --> 00:26:56

in terms of conflict between them, then we should always have the

00:26:56 --> 00:26:58

best opinion. And he's talking here about what happened between

00:26:58 --> 00:27:03

segnale and why we, and then they arrived, so Hassan and also

00:27:03 --> 00:27:07

loggers for saying, if it's between the Sahaba then we think

00:27:07 --> 00:27:11

that both of them tried whatever group tried their best. One of

00:27:11 --> 00:27:15

them made a mistake and one of them was correct, or Amazona. We

00:27:15 --> 00:27:17

really why are we saying all the law and all that he made a mistake

00:27:18 --> 00:27:22

in opposing it in the way that you did say Maddie and Annie was

00:27:22 --> 00:27:26

correct. Andrew did not make a mistake. So that was a Jalon. So

00:27:26 --> 00:27:30

we asked to rewards while we only has one reward because he heard in

00:27:30 --> 00:27:32

the way that he posed in the money.

00:27:34 --> 00:27:37

One of the Sahaba de Bakr Siddiq

00:27:38 --> 00:27:42

phenomenal Photomath mandrill Lorraine, to Vietnam also there's

00:27:42 --> 00:27:46

seldom ever has any hyena divided along the lawn journey.

00:27:49 --> 00:27:53

And that the best of the Sahaba first was Abu Bakr siddhi, then

00:27:53 --> 00:27:57

Omar Faruk, and then you shut up for being unhappy with voltage

00:27:57 --> 00:28:00

right, what distinguishes between truth and falsehood, his name

00:28:00 --> 00:28:04

followed some loss manager Lorraine, then off man, the one of

00:28:04 --> 00:28:06

the two lights namely Mary, two of the daughters of the pilots are

00:28:06 --> 00:28:10

seldom always happy to do so. Some if not most, will be less or send

00:28:10 --> 00:28:13

them than the cousin of the profit of the rest of the loss or send

00:28:13 --> 00:28:16

them the father of the two husbands that has him or her

00:28:16 --> 00:28:20

saying it in any thought or the alarm on Jimmy Yahoo. May Allah be

00:28:20 --> 00:28:24

pleased with all of them. When the sentiment if he had either a small

00:28:25 --> 00:28:29

feat that really I had emitted Alba, Abu Hanifa Tenorman why they

00:28:29 --> 00:28:33

will Medina Malik in the NS Why do you call a show how many research

00:28:33 --> 00:28:38

Sheffy was a data center I heard in the handbell random image over

00:28:38 --> 00:28:43

the over the baffle that will have aura or the alignment very

00:28:45 --> 00:28:51

when he said a saliva safety in your Diem in the head it also in

00:28:51 --> 00:28:55

the times that we live in and he lived about 150 years ago. So that

00:28:55 --> 00:28:57

would be much different in terms of this particular

00:28:59 --> 00:29:05

understanding of his is in so he said the Celerina or the safety of

00:29:05 --> 00:29:06

your dean can be found in

00:29:08 --> 00:29:13

taqlid, I had an email on your truck read means following

00:29:13 --> 00:29:14

authoritative knowledge.

00:29:16 --> 00:29:22

Some Muslims and we're charitable we call them well intentioned but

00:29:22 --> 00:29:26

misguided misguided, will say this is blind following blind copying.

00:29:27 --> 00:29:30

You need to know the Hadith you need to know the Sunnah, and so

00:29:30 --> 00:29:32

forth. And while we don't deny that knowledge of Hadith and

00:29:32 --> 00:29:35

Sunnah directly is a very meritorious thing and it's

00:29:35 --> 00:29:40

important to have an actuality in the practical line of things. Very

00:29:40 --> 00:29:43

few people are going to be able to have that sort of relationship

00:29:44 --> 00:29:47

with the Quran and Sunnah that they can extrapolate and interpret

00:29:48 --> 00:29:52

and derive legal rulings directly from it. It takes a caliber of

00:29:52 --> 00:29:56

scholar a caliber of knowledge that requires many, many years of

00:29:56 --> 00:29:59

dedicated study that very few people can actually reach that

00:30:00 --> 00:30:04

So, in light of that, then the next best thing is for one to

00:30:04 --> 00:30:07

actually follow something authoritative. In other words,

00:30:07 --> 00:30:09

follow someone who actually is of that caliber.

00:30:11 --> 00:30:15

So he says you're following one of the four Imams

00:30:16 --> 00:30:18

who are known as Abu Hanifa. And Ahmed,

00:30:20 --> 00:30:24

Adam in Medina, the scholar of Medina and medical centers, which

00:30:24 --> 00:30:28

is the method we're reading, why the information the scholar, the

00:30:28 --> 00:30:32

tribal police implement the policy 700 Minister Shafi on the line

00:30:32 --> 00:30:36

distribute the 30. And the second sub week, the Hammond, after the

00:30:36 --> 00:30:41

first of you will land on a metal holder because they're in terms of

00:30:41 --> 00:30:41

guidance.

00:30:42 --> 00:30:46

And more importantly, are just as important thing with a hibel, my

00:30:46 --> 00:30:50

fulva Mahabharata, and their methodologies and their schools of

00:30:50 --> 00:30:55

thought have been preserved, and have been thoroughly I would say,

00:30:55 --> 00:31:00

the best word for this vetted, and, and investigated and

00:31:00 --> 00:31:05

explored, right, they lived, you know, within 200 years after the

00:31:05 --> 00:31:10

age of all of them. So we're talking in our 1440, we're saying

00:31:10 --> 00:31:15

over 1000 years have passed. And here these four schools have still

00:31:15 --> 00:31:18

held up. And they're still the four schools by which we

00:31:18 --> 00:31:22

understand the legal aspect of Islam. As we said earlier, we

00:31:22 --> 00:31:25

talked about the theological aspect, that which deals namely

00:31:25 --> 00:31:27

with nature of the last final time as attributes that we should be

00:31:27 --> 00:31:30

able to profit ology or profits, and the Prophet Muhammad SAW

00:31:30 --> 00:31:34

settler, and the summary yet things of the unseen world, then

00:31:34 --> 00:31:39

that's a hustler, a shiny metal, those are the two main theological

00:31:39 --> 00:31:44

schools of 174, I have sown in terms of the legals aspect, or the

00:31:44 --> 00:31:49

slab, or the outward aspect. These are the four, why not five, why

00:31:49 --> 00:31:52

not six? Well, there were many. At one time, there was the amount of

00:31:52 --> 00:31:56

a Sofia named Sophia in your inner city on the 30, there was another

00:31:56 --> 00:32:00

remember poverty, there was another remember I was I met

00:32:01 --> 00:32:06

Ray, Sydney, sad Egyptian. So there are others. And they're also

00:32:06 --> 00:32:11

a metadata, but they're also the members of guidance. But we can

00:32:11 --> 00:32:16

say reasonably, that they didn't have the second aspect that their

00:32:16 --> 00:32:19

schools of thought were not preserved. And they were not

00:32:19 --> 00:32:22

thoroughly investigated and vetted. You couldn't piece

00:32:22 --> 00:32:26

together today is not material enough around to piece together,

00:32:26 --> 00:32:29

what was the motive of a naked massage on every particular issue.

00:32:30 --> 00:32:33

So when we talk about a meth head, when we talk about a fit school,

00:32:33 --> 00:32:37

we're not just talking about one person, we're talking about a

00:32:37 --> 00:32:43

community of scholars who spend a millennium who spend 1000 years,

00:32:43 --> 00:32:45

and in each generation, there's

00:32:46 --> 00:32:51

10s of them, if not hundreds, who have thoroughly investigated and

00:32:51 --> 00:32:54

vetted and studied and documented

00:32:56 --> 00:33:00

the methodology, as well as the derived legal rulings from these

00:33:00 --> 00:33:01

four particular demands.

00:33:03 --> 00:33:06

So it's like, you know, you want to drive a car today and want to

00:33:06 --> 00:33:11

get something that, you know, works very well. So you can go to

00:33:13 --> 00:33:17

the auto body shop, or the Advanced Auto Parts, like, you

00:33:17 --> 00:33:21

know, we have in eastern Pennsylvania and go buy a battery,

00:33:21 --> 00:33:24

and, you know, order some of the parts on amazon online, and maybe

00:33:24 --> 00:33:28

get a, you know, engine and then get all the parts together and

00:33:28 --> 00:33:29

getting your garage.

00:33:30 --> 00:33:34

You know, look up YouTube videos on how to put all that stuff

00:33:34 --> 00:33:39

together and make a car. And let's see how well it runs and how how

00:33:39 --> 00:33:43

long it lasts and how well it's able to take you from A to B, or I

00:33:43 --> 00:33:47

can go down to the Mercedes dealership and get you know, 350 s

00:33:47 --> 00:33:53

class, well, two machine, you know, V eight, top speed of two or

00:33:53 --> 00:33:57

50 miles an hour, you know, zero to 16 something like 4.3 seconds,

00:33:57 --> 00:34:00

and I just made that up. I don't remember all that. Then,

00:34:01 --> 00:34:05

you know, because Mercedes been added, for what at least? I don't

00:34:05 --> 00:34:10

know. It's 7080 years, and they've had Ng and that's only 7080 years,

00:34:10 --> 00:34:13

right. And they've had engineers and they refine their parts and

00:34:13 --> 00:34:17

you know, just like all the other, you know, well reputed reputable

00:34:19 --> 00:34:23

automakers. So why would I go with something that's kind of very

00:34:23 --> 00:34:27

haphazard and hasn't been thoroughly vetted? So these four

00:34:27 --> 00:34:30

have, are there differences between them? Yes, there are

00:34:30 --> 00:34:34

differences in methodologies, and also differences that come out in

00:34:34 --> 00:34:35

the actual rulings that they get.

00:34:36 --> 00:34:41

But I like to follow or like to kind of go the way of the members

00:34:41 --> 00:34:47

Shabani who said that they are largely united in about 80% of all

00:34:47 --> 00:34:50

of their legal rulings, and usually the differences go back to

00:34:51 --> 00:34:57

issues of ease or more strictness, right. Eliza mo Rufus? So that

00:34:57 --> 00:34:59

Azeema is something that's more

00:35:00 --> 00:35:02

strict. So we're going to read, for example, that in the med and

00:35:02 --> 00:35:07

medical school, that in the world, for example, the Medicare have

00:35:07 --> 00:35:10

something that the other schools don't have as an obligation,

00:35:10 --> 00:35:14

they'll say that you have to wipe the whole the entire head in not

00:35:14 --> 00:35:16

just part of the head or some of the hair as on some of the other

00:35:16 --> 00:35:20

schools of thought. And they'll also say that when you wash the

00:35:20 --> 00:35:23

body part, there should be something called Delk, which is to

00:35:23 --> 00:35:27

rob. The other schools don't have that as an obligation, but they do

00:35:27 --> 00:35:31

understand it to be something recommended. So the most complete

00:35:31 --> 00:35:34

will do even in the other schools would still be to wipe the entire

00:35:34 --> 00:35:37

head, and also to wash and rub the arm.

00:35:38 --> 00:35:42

In this particular, ruling, the Veliky are more strict, are they

00:35:42 --> 00:35:45

more strict and everything they're not? There are some things where

00:35:45 --> 00:35:48

they're less strict. And there are some things for example, Abu

00:35:48 --> 00:35:50

Hanifa is more strict, and some things a shepherd school is more

00:35:50 --> 00:35:55

or less strict, and so forth. So each school kind of it covers

00:35:56 --> 00:35:58

every aspect, definitely a very bad

00:35:59 --> 00:36:02

acts of worship, and also every aspect of

00:36:04 --> 00:36:08

Wedding, Marriage and Divorce law, and then in Warhammer that are

00:36:08 --> 00:36:12

commercial transactions. And then the final kind of robot, FIFA, the

00:36:12 --> 00:36:16

last quarter of 50 deals with issues of court testimony and

00:36:16 --> 00:36:19

witness testimony and Shahadat and criminal punishments, and so

00:36:19 --> 00:36:23

forth. So all of them have been thoroughly vetted, and all of that

00:36:23 --> 00:36:26

we do not have a record like that for the other schools, we have

00:36:26 --> 00:36:27

bits and pieces.

00:36:29 --> 00:36:33

And in each school, there are all of these elements such as that in

00:36:33 --> 00:36:35

the medical school, as I've explained in the first session,

00:36:35 --> 00:36:39

you have actually many many opinions attributed to in America.

00:36:39 --> 00:36:42

So it was it was kind of another second process. So just like the

00:36:42 --> 00:36:46

ultimate of Hadith, had to sift through all of these Hadith of the

00:36:46 --> 00:36:49

Prophet size seven, they all fit, especially in the Maliki school

00:36:50 --> 00:36:55

had to sift through all of the fatwa and opinions of Imam Malik

00:36:55 --> 00:36:59

all day long until they got to something a book like this, we

00:36:59 --> 00:37:02

were reading the philosophy, we're reading the essence and the

00:37:02 --> 00:37:08

dominant opinion in each muscle in each issue. And this is we're

00:37:08 --> 00:37:12

talking about centuries of work that was trans historical, and

00:37:12 --> 00:37:15

trans local, right wasn't carried out in just one place, or one

00:37:15 --> 00:37:20

historical period, but iterative times over multiple historical

00:37:20 --> 00:37:20

periods.

00:37:21 --> 00:37:25

So there's really I don't think anything quite like it, to this

00:37:25 --> 00:37:29

extent, to this degree and the other tradition. And so people who

00:37:29 --> 00:37:32

kind of marginalize that or minimize that, or don't make much

00:37:32 --> 00:37:35

of it, I think because they don't understand it. They didn't

00:37:35 --> 00:37:38

actually delve in and see the type of work that these people put in,

00:37:39 --> 00:37:41

really, so that we can practice our deen in the most facilitative

00:37:41 --> 00:37:42

way possible.

00:37:45 --> 00:37:45

A law

00:37:46 --> 00:37:50

and then the natural question Does that mean, I need to follow a

00:37:50 --> 00:37:54

particular school or not have in every single thing I do know,

00:37:54 --> 00:37:55

that's not necessary.

00:37:57 --> 00:38:00

As long as you're following something sound from any of the

00:38:00 --> 00:38:05

four schools, then you're within kind of a safe area. However, we

00:38:05 --> 00:38:08

would say for all of it in for someone who's on a path of

00:38:08 --> 00:38:10

knowledge, and someone just want to make their life a little bit

00:38:10 --> 00:38:14

easier, it is kind of easier just to learn one, at least in a bad

00:38:14 --> 00:38:18

debt. And at least in acts of worship, right. And then when you

00:38:18 --> 00:38:20

get to things like commercial transaction, things like that,

00:38:20 --> 00:38:24

generally, we're going to have a little bit more sort of free play

00:38:24 --> 00:38:27

as it were, in terms of which schools we take, because, you

00:38:27 --> 00:38:30

know, actually, you know, all of the different sorts of commercial

00:38:30 --> 00:38:33

transactions that happened today, in some ways, very,

00:38:35 --> 00:38:39

do not resemble much at all the traditional hip, and the has to,

00:38:39 --> 00:38:43

there's still quite a lot of work that has to be done to reconcile

00:38:43 --> 00:38:48

those two things. But in terms of the acts of worship, we can say

00:38:48 --> 00:38:51

confidently that there's nothing that's really changed. From the

00:38:51 --> 00:38:56

time period we did now, say 1000 years ago, more or less, some

00:38:56 --> 00:38:59

things would be slightly different terms of you know, things that

00:38:59 --> 00:39:03

were very specific to pre modern societies and cultures. They

00:39:03 --> 00:39:07

talked about, well water and they talked about aquifers and they

00:39:07 --> 00:39:10

talked about you know, if the pail the bucket that you put in the

00:39:10 --> 00:39:14

well, and the rope has measures on it something filthy, what do you

00:39:14 --> 00:39:16

do so those things were kind of very specific

00:39:17 --> 00:39:21

to their time, but the principles are sound, right, which we'll get

00:39:21 --> 00:39:25

to Inshallah, we talked about the different types of water that can

00:39:25 --> 00:39:29

be used for water and the hollow purification and so forth. So that

00:39:29 --> 00:39:32

concludes the section kind of a look at the map, or the

00:39:32 --> 00:39:35

introduction, dealing with issues of r theta.

00:39:36 --> 00:39:40

We have a little bit time left. So we'll look at the next section

00:39:40 --> 00:39:45

which is rather short there so it's major section or Babulal with

00:39:45 --> 00:39:47

Fiat can and Islam.

00:39:50 --> 00:39:54

Dealing with the pillars of Islam and basically cites the hadith of

00:39:54 --> 00:39:54

Ibn

00:39:55 --> 00:39:59

Radi Allahu Allah Allah who were on call also wise are ascendant

00:39:59 --> 00:39:59

video Islam why?

00:40:00 --> 00:40:01

comes, share the

00:40:03 --> 00:40:06

love I remember her mother was with a lot, what you found was

00:40:06 --> 00:40:10

solidarity with Zika was all about what had looked up the valley.

00:40:12 --> 00:40:13

So

00:40:15 --> 00:40:19

this hadith of the Brahma which was agreed upon by both Bukhari

00:40:19 --> 00:40:22

and Muslim, so making it one of the strongest IDs or types of IDs

00:40:22 --> 00:40:25

we can have, that the measure of the last seven said Islam has been

00:40:25 --> 00:40:29

built upon five, namely, contestation of faith, saying

00:40:29 --> 00:40:32

that, testifying that there is no beauty where they worship myself

00:40:32 --> 00:40:35

the most vital data, and that homify sentiments as messenger,

00:40:36 --> 00:40:40

and economist Salah, the perfection of prayer, so we call

00:40:40 --> 00:40:43

it the Salah, economist, Salah that sometimes is removed

00:40:45 --> 00:40:49

doesn't mean just praying, but it means to perfect the prayer to do

00:40:49 --> 00:40:53

it in the best possible way. And we find in the hotel, that,

00:40:53 --> 00:40:57

generally speaking nine times out of 10, when it talks about prayer,

00:40:57 --> 00:41:01

it says about up most of our appeals on this idea of a farmer,

00:41:02 --> 00:41:08

right, this idea of perfection of prayer. And so that's means it's a

00:41:08 --> 00:41:12

process, and it takes a while to do and it also means that it's not

00:41:12 --> 00:41:16

just the physical aspect of praying, but there are other sorts

00:41:16 --> 00:41:20

of spiritual and other dimensional aspects of prayer that need to be

00:41:20 --> 00:41:23

kept in consideration for the prayer to have the fact that it's

00:41:23 --> 00:41:25

supposed to have and that's why it's the most important pillar

00:41:26 --> 00:41:26

after the Shahada.

00:41:28 --> 00:41:31

What you get is the care, right and the paying of this account,

00:41:31 --> 00:41:35

which means purification here the purification of wealth. So to

00:41:35 --> 00:41:39

avoid that when one's excess wealth, according to specific

00:41:39 --> 00:41:45

rules, which will come later, one has to pay on that excess tax or

00:41:45 --> 00:41:47

pay to charity. So it's not really a tax, but it's more like

00:41:48 --> 00:41:54

an obligatory charity. Well sold me a little Milan, and fasting the

00:41:54 --> 00:41:58

month of Ramadan. So one out of the 12 months of the year, the

00:41:58 --> 00:42:02

ninth month of Ramadan, Muslims are obligated to fast unless they

00:42:02 --> 00:42:06

have fallen to certain categories of excuse from them, they either

00:42:06 --> 00:42:09

don't have to fast at all, or they have to make them up depending on

00:42:09 --> 00:42:10

what category

00:42:11 --> 00:42:17

what had another narration, we'll have the minister by the city and

00:42:17 --> 00:42:21

also the Hajj making a pilgrimage to Mecca once in one's lifetime,

00:42:21 --> 00:42:24

for those who have the ability to do so which generally means

00:42:24 --> 00:42:27

physical ability and financial ability by which to do so

00:42:29 --> 00:42:32

to make it to the Hajj. So those are the pillars. However, that's

00:42:32 --> 00:42:34

not what you see them just that

00:42:36 --> 00:42:38

many are the impression, okay, if I do these five, and then I'm

00:42:38 --> 00:42:41

done. And that's it. And there's kind of this,

00:42:42 --> 00:42:42

this

00:42:44 --> 00:42:49

focus on the ritualistic aspects of the SNAM, which is in of

00:42:49 --> 00:42:55

itself, not wrong, but if it's at the negligence of all the other

00:42:55 --> 00:42:59

aspects of this lead. So, you know, the pillars then are kind of

00:43:00 --> 00:43:04

our anchors to kind of structure our life, especially the prayers

00:43:04 --> 00:43:08

because it's a daily thing. And the the fasting Ramadan, it's a

00:43:08 --> 00:43:11

yearly thing. And this, again, is an ongoing thing and the Hajj is a

00:43:11 --> 00:43:15

once in a lifetime thing. So we have these kind of structures and

00:43:15 --> 00:43:19

anchors in place, but there's a lot of in between time, right?

00:43:19 --> 00:43:21

What do you do in between the prayers, anything that you want?

00:43:22 --> 00:43:26

And what you do in between? Ramadan's, you know, the 11 months

00:43:26 --> 00:43:31

have passed, do anything that you want. No, these are actually there

00:43:31 --> 00:43:35

so that you can structure the time outside of the bed outside of the

00:43:35 --> 00:43:39

acts of worship as well, where they're supposed to give you an

00:43:39 --> 00:43:44

edge and again, in those times are outside of it. So a flop and

00:43:44 --> 00:43:47

Hassan right to have good character to treat people fairly

00:43:47 --> 00:43:51

and equitably. And so forth. The prophesy suddenly said whoever's

00:43:51 --> 00:43:56

prayer doesn't make them avoid pressure and mocha saying

00:43:56 --> 00:43:58

despicable things and doing despicable things, then their

00:43:58 --> 00:44:02

prayer has not has not benefited them. And they're gonna grow

00:44:02 --> 00:44:08

further away from the deen. So they say that lace up hula masala

00:44:08 --> 00:44:08

morphine

00:44:10 --> 00:44:13

lace up almost all the way up. Not everyone who praises morpheme is

00:44:13 --> 00:44:17

doing a call at a Salah is perfecting the prayer. So it's not

00:44:17 --> 00:44:21

enough just to be physically doing. But one also has to be

00:44:21 --> 00:44:25

drywall to live it right prophesy. So then we said we're GA Cobra,

00:44:25 --> 00:44:30

tiny persona. And the delight of my heart or the light of the eye

00:44:30 --> 00:44:35

of my heart is found in the prayer. It's not the prayer but in

00:44:35 --> 00:44:38

the prayer. So it's like you're entering into another realm,

00:44:38 --> 00:44:42

another world when, when you pray when you do the ritual prayer. And

00:44:42 --> 00:44:47

so that should be a very high priority for all of us to think

00:44:47 --> 00:44:51

about that and to do the best that we can with that, and so the Fifth

00:44:51 --> 00:44:54

Aspect that will go into that we will cover

00:44:55 --> 00:44:59

those things are dealing with kind of the outward aspects of the

00:44:59 --> 00:44:59

brand well

00:45:00 --> 00:45:03

The inward aspects of prayer, right? We're gonna should be

00:45:03 --> 00:45:06

covered with things like an amen. Yet. We wrote about a little bit

00:45:06 --> 00:45:09

about your heathen you man, but more importantly, what's called

00:45:09 --> 00:45:12

escaping this spiritual purification.

00:45:13 --> 00:45:18

And, you know, if you cheat and you swindle and lie, and you miss

00:45:18 --> 00:45:20

inform, and you misrepresent and you pray,

00:45:21 --> 00:45:24

you know, it's like having a garden that has a couple of roses

00:45:24 --> 00:45:28

in it, but it's also full of weeds and thorns and, and, and rubbish.

00:45:29 --> 00:45:32

People will not see the roses, they're only going to see the

00:45:32 --> 00:45:34

unsightly things because you do have all those other things

00:45:34 --> 00:45:37

besides it. So in order for one to have really the effects the

00:45:37 --> 00:45:41

pillars that they should have, then it also has to be a sort of

00:45:41 --> 00:45:44

restraint and avoidance. This is what we built up what proper means

00:45:44 --> 00:45:49

to avoid the Haram and to do the things that are obligatory in

00:45:49 --> 00:45:53

addition to the ritualistic aspects of the five pillars, and

00:45:53 --> 00:45:59

it's not merely justified. So, next session is Allah will begin

00:45:59 --> 00:46:02

in earnest with the fifth aspect of this book, beginning with

00:46:02 --> 00:46:05

academics now, talk a little about the five

00:46:07 --> 00:46:10

legal rulings and then right after that, get out of the huddle a

00:46:10 --> 00:46:13

Salah, looking at the chapter dealing with purification and

00:46:13 --> 00:46:17

prayer in sha Allah either. We're hammering the * out I mean,

00:46:17 --> 00:46:19

we'll start off with Santa Monica Salem,

00:46:20 --> 00:46:24

Sao Paulo and Zippy amongst the board said our city will come

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