Walead Mosaad – Maliki Fiqh Tadrib AlSalik Class 14 Prayer Sunnahs & Recommendations

Walead Mosaad
AI: Summary ©
The speakers discuss the importance of reading the entire book and reciting audibly during prayer. They stress the sensitivity of sharing one's name during prayer and the importance of keeping one's identity from culture. They also discuss exercises and practice groups, including a bouncing musician's practices and a shuffling musician's practices. The importance of staying in a spot for a while to avoid getting into trouble, avoiding reciting anything, and not taking over the prayer or doing anything by oneself. The practice is meant to prevent reciting or doing anything by oneself, and is recommended for those who want to pray in a certain time or setting.
AI: Transcript ©
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100

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of the sub orthodontist, the myth, hello my brother.

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So continue to read in the group ascetic color Galatic apamin

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mosaddek Malik, a brief treatise on men can fit. And

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remember, Hinshaw said Malik, in the LS module,

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we have reached the chapter dealing with prayer, then we had

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finished the obligations or the follow up of the prayer, and now

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the author moves on to the salon, or those acts that are highly

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recommended.

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And also that we consider to be those things, if they are omitted,

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for whatever reason out of forgetfulness, then they generally

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are going to have to recommend it or required, what's called to do

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to settle or frustration or forgetfulness, which we'll not

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talk about now. But this will come up in a later chapter specifically

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about what to do when one of these Sunan are missed, or omitted out

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of forgetfulness. So generally, they would not be omitted at all.

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There will be things that we would, we would do and not omit,

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even though they're considered not to be obligations.

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So it says rahamallah was when I knew her. The prayer that is

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in our body at a team would kill that will be bad if it had to

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leave with this it will be it will motiva Aechmea Rousselot.

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So, the first Sona in terms of what we would probably do after

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reading the Fatiha, which is an obligation, he says go to a URL

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body a

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reciting a verse For part of verse of the Quran with the stipulation,

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it didn't look at that will be he bothered Fatiha.

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Right so rather Fatiha is actually not referring to that part. Yet,

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Tim okay, that will be in other words, that it completes a

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sentence or completes the meaning intended in the verse.

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That's important because you can't read part of a verse and then the

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meaning is not completed. So if you were to read a verse, for

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example, or Mahayana seminar what you went, Oh, stop. That's

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actually the opposite of the meaning and we have not created

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the heavens and the earth, you have to continue the verse will

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not hide up in a seminar with you and Allah has there been, we have

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not created the heavens and the earth in vain. Now the meaning is

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complete. So it has to be a full as something like a two car seat

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for example, verse of the thrones would be baccara is a full area

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that can be read after the Fatiha or part of an A where the meeting

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is complete.

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Yet didn't we couldn't be bothered Fatiha fee to service our Robbia

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and not in the third and fourth units of prayer. So the third and

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fourth units are only going to have to look at how they're not

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going to have a sutra or another chapter that is recited after

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we're learning about a command with sudo. So no DB means not. So

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now, but it's recommended that you read an entire school, rather than

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just part of a chapter. So you'll find people who are very,

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I would say strictly adhering to the Maliki school, they tend to

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read the shorter sutras. And it will come up and as mentioned that

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was covered in a little bit about which particular chapters of the

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Quran to read, depending upon which priorities, we're not gonna

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go over that now it's gonna come up in a little bit. So they tend

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to read entire sources that will come generally from the last two

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judges of the most half of the last 230. If the Quran is divided

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into 30, equal parts and the last 230 parts,

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the 29th and 30th shows generally they'll read from that because you

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can read an entire score, I wouldn't take that long. And it's

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obviously talking about the fault prayer, in this particular case,

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which are going to be a little more strict,

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no effort, which our prayers that are voluntary are going to have

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slightly relaxed rules, like being able to sit down and as we saw

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when we talked about the fibula, not having to face in the prayer

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direction if you're traveling, if it's enough in prayer, and more of

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those details will be forthcoming. So the first Sunday then, to read

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a chapter preferably or a verse, or part of a verse that competes

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in meaning after sort of the Fatiha in the first and second

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rockhouse so that would be for the software both of our cars because

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it's only two and then the load on us would be the first two of each

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method will be the first two not the third and then they shall be

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the first two

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were generally

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According to a new smell many filled Joomla it was so hey, what

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were they in MongoDB Malaysia.

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And Job, which is to read audibly, to recite audibly Jaha audibly,

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according to the minimum that we consider to be audible. And you

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smell many early.

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You smell and it means that if someone is praying next to you or

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behind you, they hear what you're saying. That's the minimum of

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what's called Jehovah to read audibly, when you're going to read

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audibly in the Juma prayer. So the two of us that come after the

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football or the sermon, you're going to read audibly, and that

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the Slovak prayer, and just as a note here, I'm going to use soba

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from here on in and that treasure, because in the Maliki school will

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read say the morning prayer.

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That's far that's obligation we say so. And when we're talking

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about the recommended prayer that comes before we say pleasure, so

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people usually say salted treasure, and they mean the

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obligatory prayer, but in the Maliki school, it's a little more

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specific. And we say silver for the father and treasure for the

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nephew. So So my prayer also is an audible prayer.

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We're already and the first two raka has of MeasureUp and Asia.

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This is where the Java or the audible reading will be.

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So for men, it will be loud enough that someone who's praying with

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you can hear you what if nobody's with you, you still read just as

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loud, just as audibly, but that's the criteria. For women, it's

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enough that they can hear themselves

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enduring and obviously, she's not going to leave the job Ah, but for

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the soba and the first two records of mother and Aisha, that would be

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the case. So what you do everywhere else, and to sarin,

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sarin means that you read,

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but not very audibly.

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What is the minimum for sovereign, they said, Turkish everything to

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move to to move the lips. This is an important part because

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sometimes people tend not even to do that. And they read or they

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recite, and it kinda is going on in their head, and they're not

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really moving their lips. So they'd have to there has to be a

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movement of the lips. That's the minimum for the CF, what's the

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maximum? Well, it's the maximum for the for the silent prayer is

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the same as the minimum for the audible reading. So only to hear

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yourself.

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That would be the maximum

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for up to seven, right? So it's like

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that's kind of the maximum we do for Su. And then for Jehovah,

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what's the maximum for Audible resuscitation, there is no

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maximum. In the Haram, you have loudspeakers and it could be heard

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for miles away.

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So there's no maximum.

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But I would say we would still have

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kind of a sensitivity to

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not making it too loud because people are not actually involved

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in the prayer. There is no nothing meritorious about having them hear

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people praying. So sometimes you have in some Muslim majority

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countries where they have the loudspeakers on the prayer was

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going on audibly where everyone else around them can hear this is

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not a recommended thing even though it may be a practice in

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some places.

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It's just enough to for the people in the congregation inside the

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machine to hear it is what's required.

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That's the second one, the third one.

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So that that is a tech view. Liberal quarry was to Julie was a

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rough I mean, who will include me Natasha hood.

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So take me outside of the community from which we went over

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last time, when you say Allahu Akbar, and you follow what's

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called tikkun olam, you've entered into the the sector of sanctity

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SAMCRO sanctity of the prayer, the inviolability. That's what the

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* all mean. The Halal haram is inside the sacred space of the

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prayer, you say Allahu Akbar to signify that that's obligatory.

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All the other ones that are going to be said during the movements of

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the prayer are going to be sunnah. So there are a few one a tick via

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rook war. So when you in going in a standing position, and you go

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down to the barrel position, or you say, oh, Allah will pick you

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up. What's sujood and also,

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when you come back up from the Aqua, and you say something along

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and how many there which is also a sunnah, which is the next one. And

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then you go down for the security you say Allahu Akbar, whether I

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mean who and also coming back up from sujood you also say Allahu

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Akbar, what didn't clear me minute to share with and also if you're

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in the middle of sitting or the shahada, once you finish

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The test suffocation of faith and you're setting up for the Third

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Rock, calm the third unit, you're also going to say Allahu Akbar as

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you when you stand. So, for the turnip bullet, or for the

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movements between different intervals of the prayer, you're

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going to say Allahu Akbar and all of them, except one, which one,

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the next line will call blue semi along with Hamidah, email me with

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fed V feel Rafi Miller of war.

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So saying something along with Hamid Allah, here's the one who

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praises him. So it literally means you are to say that when you are

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rising from the bank position, so you don't like this. And then you

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come back up, you say so me on level even having to for whom

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And fifth, will email?

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Who is the Imam, the one who's leading a prayer is going to say

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something along with having to further the means one spring as an

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individual by themselves? Who's left that's not included in that

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those two categories, what we call the moon, and Moon is the one

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who's praying behind the email. So does he say send me a loved one

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having to like the Imam? No, he's actually answering that. So when

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we say Allah, here's the one who praises him, then we say are benna

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like a hammer or a Bella where they can hunt. And our Lord to you

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is do all praise. This is for them. That is not us enough,

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because if you miss it, and you're them at home, there's nothing that

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you do, you don't have to do a prostration of forgetfulness. So

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it should come up in the mental bed. And what's considered to be

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the recommended X but not to the degree that if you leave them out

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that there's going to be some sort of explanation for it, or sudo,

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the cell

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type. So we said, the Kurata Surah, we said the audible reading

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one, it's called to be Audible. Audible, the tech could be used as

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a third. So my lord Hamid is the fourth, the fifth at the show,

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hood and a well

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so that the shack would means the test of justification of faith in

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a more than two o'clock operator. So that would be all the prayers

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except the so by prayer. So the harassment of women I show the

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middle, or the first specification of faith after you complete two

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units or two markers. When you say at the half of that zero here for

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that you go to the nurse, and I'm like and you want to be on Upload

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work ethically locally. This is called the shout.

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Well, julu salehoo

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and sitting down for it. So it's two separate things to separate

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songs. So that the shuffling, which is the actual words that you

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say, and sitting down while you're doing that the shower allows you

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to have

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what the shahada Thani and also the second Dasher hood, which

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comes in the third and archive method or in the fourth in the

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world and also and Asia while Judo solo and also sitting down for it.

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So those are all Sunday

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so that's five we're not we're not the six one what to sell them

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Allah may Allah sad and Sharika houfy Raka and also to

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say the salam to the one who is on your left,

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if there's someone on your left so this means if you are a moon,

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right if you are someone who is

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praying and then someone on your right and then someone on your

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left, so if you're by yourself or you're the Imam you would not say

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the same to the left. So for the Imam or the one praying by

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themselves, they say I said I want equal without a lot or Birgit who

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was the medical school just once and you would say a semicolon to

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the left if someone is on your left

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up until the point where we talked about that chuffed with all of

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those would be the ones that will be considered in that if you miss

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them where you will meet them you need some type of frustration

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situation or you will be recommended to do with depending

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on how many of them you missed. The ones from here on don't don't

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have that. So rather Sam to your left if you forget to do it.

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There's no explanation for that there's no such thing as

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the next one after that that's also not a Jehovah Witness limited

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daleel

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which means being audible when you say the first sentence whether

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you're the imam or you're the metaphor as equal, so to be loud

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enough that you hear yourself is a song

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was Yeah, that's right. I thought that to my Nina Phil Okay.

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As the other two are called to met Nina krill, okay, so to meet Nina,

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we said is an obligation which is to remain motionless, right

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without movement in each integral of the prayer in only a moment.

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That's an obligation. He says Ziad Allah polytrauma in so to even

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Stay a little bit longer, then what's obligatory is also

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considered to be a sun. Right? So it's not just thinking for a

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second but seeing a little bit longer is a Sunday it's better to

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do

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was sutra to live in Miami? Well, for the in half, man, Jamar Clark,

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clicking over to the right will remove room pain. Whether you ever

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do an accent, I mean seriously as a war.

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Sutra is what's considered to be sort of like a, something to

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designate the prayer area in front of you where you're going to

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exclusion. There's a hadith in Bukhari,

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province or salaam, that he said that if someone tries to stop us

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from national cross in front of you while you're praying, then you

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should prevent them from doing so.

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And it's also something to take a sutra to indicate that. So the

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sutra is going to be an object that you're going to put it in

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front of you. And here he describes it, he says that a man

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will fence in half manual. So it's only something that if you're

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afraid someone's going to pass in front of you, in kapha, manual,

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someone's going to pass Welcome to How To Lose your art

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within the room. So in terms of

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the

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you know, the space in front should not be the minimum should

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be at the rock, which is about an arm spans length. And it should be

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not more than three, if you're going to do it within normal, and

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it should be something that stands up not just something that is flat

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on the floor. Like, you know, the least the

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the thickness of a spear, you know, something like that.

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And that's only if you feel someone's going across the front

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of you. It's not something that the province I said really did.

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This idea of so.

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And generally I would say if you're bringing a masjid and you

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are by yourself, then you try to have a natural one like a wall or

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a column or, or something like this. If you're going to be in a

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mission where that's really impossible, like Masjid Al haram,

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like the mystery of haram in Mecca, you can't, you cannot have

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an expectation that those that come across in front of you. So in

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that case, this is an exception, we don't worry about people

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crossing back in front of us back and forth, even though you will

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see people see people insisting and pushing people back and so

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forth. And if someone even if you put a software still courses in

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front of you

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don't misinterpret the Hadith,

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right? That NFE consists for your call to finish a thought, you

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know, then fight him because he has a short time, it doesn't mean

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that you're kind of like doing karate moves and Kung Fu moves to

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keep the guy from crossing in front of you. It means that he's a

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distraction. So fight him as a distraction. Like he would fight

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this thought. And in other words, don't worry about him passing in

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front of you. It's okay. The if there's an FM, right if there's a

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sentence upon him, and the Hadith privatize him said, it's better

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for someone to wait for the something though, that Oh, we

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didn't indicate with us for two years or weeks or days, whatever

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it might be, but some period of time, then to cross in front of

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someone who's praying. So it just means there's kind of a sacred

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space there that's in front of people, and it should not be

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easily violated.

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And, you know, we should also keep in mind, in the Maliki school, for

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example, after prayer, that it's not actually a Sunday to get up

00:18:38 --> 00:18:40

and do the similar prayers immediately.

00:18:41 --> 00:18:44

It's actually better to wait a little bit have some fun. This is

00:18:44 --> 00:18:46

contrary to the Hanafi school, the Hanafi school says you should

00:18:46 --> 00:18:49

immediately the Maliki school says you wait a little bit, one of the

00:18:49 --> 00:18:51

reasons being that you allow people to leave when you to leave,

00:18:52 --> 00:18:56

especially on Juma and in fact the medic ESA especially on July it's

00:18:56 --> 00:19:01

not that recommended to offer some repair right after because the

00:19:01 --> 00:19:05

Quran kind of indicates that we have the Salado fantasy roof we're

00:19:05 --> 00:19:07

not hooked up on 14 that if the prayer is finished,

00:19:08 --> 00:19:12

then disperse and seek out of Allah's Bounty. In other words, go

00:19:12 --> 00:19:15

back to the things that you were doing, whatever the the you were

00:19:15 --> 00:19:21

doing, and if the prayer has been finished, so we should not get too

00:19:21 --> 00:19:24

obsessive about this idea of sutra. Some people do that very

00:19:24 --> 00:19:26

much to a degree that's very offensive. I think.

00:19:27 --> 00:19:29

It should be something that if you think someone's gonna pass in

00:19:29 --> 00:19:32

front of view, it's okay to put something you know to indicate

00:19:32 --> 00:19:35

that like, stand in front of a wall or put a chair or something

00:19:35 --> 00:19:38

like that, but generally speaking, it's not something we will do

00:19:39 --> 00:19:41

regularly to worry about too much.

00:19:46 --> 00:19:51

Second, after that, we're in salt with macdaddy Phil Johari. We're

00:19:51 --> 00:19:53

in la misma. Eman who.

00:19:54 --> 00:19:58

So we looked at it or more is the one was praying behind the Imam.

00:19:59 --> 00:19:59

So in the jaw

00:20:00 --> 00:20:03

out when he's reading audibly, you should not be reciting anything.

00:20:04 --> 00:20:05

And you should.

00:20:07 --> 00:20:11

Insult means try to listen to what he's reciting even if you can't

00:20:11 --> 00:20:14

hear him if he's too far away, and you can't hear but you know he's

00:20:14 --> 00:20:18

reciting it's better to to just try to listen to what they're

00:20:18 --> 00:20:18

saying

00:20:23 --> 00:20:26

well has to do with Alinea. Again you work with any also during

00:20:26 --> 00:20:29

condominium where you will also know PLF.

00:20:31 --> 00:20:32

Messiah now Salah

00:20:33 --> 00:20:38

and prostrating on the hands don't want to do the frustration. This

00:20:38 --> 00:20:40

is Giuliani and the two knees

00:20:41 --> 00:20:45

and the balls of the foot. So the other main is that where's your

00:20:45 --> 00:20:49

where's that persona, the mature is that so in other words, the

00:20:49 --> 00:20:54

dominant thing to do that, that we had all of those body parts while

00:20:54 --> 00:20:56

we're doing such as we talked about earlier about the forehead,

00:20:57 --> 00:21:01

and the nose and if that he missed the nose, it's not an obligation

00:21:01 --> 00:21:02

but it's a strong signal to have the both the forehead and the

00:21:02 --> 00:21:04

nose, prostrating

00:21:06 --> 00:21:09

touching the ground when you do that. So that concludes what he

00:21:09 --> 00:21:13

calls a sin like the very strong swing. And as we said the last

00:21:13 --> 00:21:16

five or six we mentioned are not the ones that we need to do so to

00:21:16 --> 00:21:20

do so. But they remain some that anyway. Then he goes into what's

00:21:20 --> 00:21:24

called and men do bad men do bad or recommended acts.

00:21:37 --> 00:21:42

So the first one you mentioned 508 Are your daily huddle, huddle.

00:21:44 --> 00:21:46

Well, Jehovah tech can be Alrighty.

00:21:48 --> 00:21:55

So raising the arms when you do Allahu Akbar in the beginning, the

00:21:55 --> 00:22:00

Arab so it's actually one should do it while they are are saying so

00:22:00 --> 00:22:07

I say a lot up. So you do have the Allahu Akbar, lasting throughout

00:22:07 --> 00:22:09

the NGO putting the hands up and putting them down.

00:22:11 --> 00:22:14

So it takes up the whole time that Allahu Akbar and then you move

00:22:14 --> 00:22:17

your arms along, I came up

00:22:19 --> 00:22:22

and generally you want to raise them to about shoulder length,

00:22:23 --> 00:22:26

shoulder heights or like this more or less, some people call it this

00:22:26 --> 00:22:30

but more kind of have your hands on 45 degrees more or less facing

00:22:30 --> 00:22:30

towards the ground.

00:22:32 --> 00:22:34

While general we've tried to do it

00:22:36 --> 00:22:40

to karate sorry, and also saying that all of the Allahu Akbar

00:22:41 --> 00:22:44

saying that some women do that. Whether it's a silent prayer or an

00:22:44 --> 00:22:45

audible prayer

00:22:48 --> 00:22:50

well thought we'll colitis for soap Hey Coronavirus Okay, well,

00:22:50 --> 00:22:55

for reported zero Have we lost one Muslim? What was sort of Malaysia?

00:22:56 --> 00:23:00

This is what I alluded to earlier about how much should we recite in

00:23:00 --> 00:23:03

terms of the second chapter after the fact behind some of the

00:23:03 --> 00:23:09

prayers. So he says will pillar so it should be longer for Sohei in

00:23:09 --> 00:23:12

the morning prayer and the love of prayer. He doesn't mention here

00:23:12 --> 00:23:16

but the subwoofer is longer than the morning. The Morning Prayer is

00:23:16 --> 00:23:18

longer than the lower prayer than in prayer.

00:23:19 --> 00:23:24

What oxy Raha philosophy will not live and shorter recitation in us

00:23:24 --> 00:23:30

and memory. What was so to finish it and something in between for

00:23:30 --> 00:23:34

Santa Lucia like what he says Pinto? I didn't know Hassan.

00:23:35 --> 00:23:38

Right. So from the longer short tours

00:23:39 --> 00:23:45

we have the horror, they assign what's called an Mufasa. The when

00:23:45 --> 00:23:51

Catherine fosse so the chapters that are in the last two chapters

00:23:51 --> 00:23:54

of the Quran, more or less, are actually three.

00:23:56 --> 00:23:58

They're not that long. And so there's a lot of separation

00:23:58 --> 00:24:01

between them, the separator is called first. So the first sign

00:24:01 --> 00:24:05

means, you know, many, many chapters in a short amount of

00:24:05 --> 00:24:09

swords swords. So the one on officer right when sort of cough

00:24:10 --> 00:24:11

Illamasqua

00:24:12 --> 00:24:17

so if you go to the Jews were sort of cough cough of Quran Majeed.

00:24:18 --> 00:24:23

That's the beginning of Fawad and Mufasa the longer Surah So cough

00:24:23 --> 00:24:25

would be something like you would read in

00:24:26 --> 00:24:29

a treasure, the soap opera, because it's from oil and the

00:24:29 --> 00:24:31

fossil, either sort of Avocet

00:24:32 --> 00:24:36

until Avocet, induce a hammer. All of those are called to one of

00:24:36 --> 00:24:41

apostle. Right. So cough was sort of endeavor when marcionite and

00:24:41 --> 00:24:45

all of those who are considered to be full on for some while wasa to

00:24:45 --> 00:24:51

minha in Doha, then from opposite to So to sort of Doha, is called a

00:24:51 --> 00:24:52

washout.

00:24:54 --> 00:24:57

And then anything after Doha to the end of the most half, right,

00:24:58 --> 00:24:59

like with Dini was was a tune

00:25:00 --> 00:25:02

either journalists online or fat all of those interests amor, the

00:25:02 --> 00:25:06

second half more or less, those are going to be called to solve or

00:25:06 --> 00:25:10

the shorter sewers. So those will be the ones you'd read like in

00:25:10 --> 00:25:14

Osaka and Madrid. And then the ones that would be anything

00:25:14 --> 00:25:21

between Avocet and salata to hot, super hot and then from the longer

00:25:21 --> 00:25:23

ones which is off all the way to other side which will you be

00:25:23 --> 00:25:28

reading in the Volvo and the morning on the sofa. Again, these

00:25:28 --> 00:25:31

are recommended things it's not you have to do them

00:25:32 --> 00:25:36

sometimes you may go outside of this if you are caught it and you

00:25:36 --> 00:25:40

have the Quran memorized, and part of your willed is to

00:25:41 --> 00:25:44

you know, to do a recitation of the Quran in your fun prayers and

00:25:44 --> 00:25:49

this is that's maybe better for you. Here we're talking about kind

00:25:49 --> 00:25:50

of a general

00:25:51 --> 00:25:54

a general case where that may not you know, you're not necessarily a

00:25:54 --> 00:25:57

half as of grant but you're someone who's kind of tried to

00:25:57 --> 00:26:00

follow the medical school in this particular bar then this is what

00:26:00 --> 00:26:01

is recommended.

00:26:04 --> 00:26:09

What else is men and men do bet at this be hopeful reguar was sujood

00:26:10 --> 00:26:12

right this way I mean saying Subhanallah we are all the same,

00:26:12 --> 00:26:13

so how that will be an add.

00:26:14 --> 00:26:18

So Pamela will be handy so any of those work this will mean

00:26:18 --> 00:26:21

something of this Subhanallah Subhanallah we'll have him in

00:26:21 --> 00:26:24

rehearsal palette will be an artist fine Subhan Allah will be

00:26:24 --> 00:26:30

handy Subhan Allah allow them also all good to be recited in the

00:26:32 --> 00:26:37

these, the poor and the Central Americans don't have a particular

00:26:37 --> 00:26:39

number that you need to do. Some of the other would have mentioned

00:26:39 --> 00:26:43

three but you can do three you can do five you can do seven if you

00:26:43 --> 00:26:45

want to do with which is an odd number, that's fine.

00:26:47 --> 00:26:49

But there's no particular order we need to do we know that the font

00:26:49 --> 00:26:52

of the obligation is that you will remain motionless at least and I

00:26:52 --> 00:26:55

would say if you're praying follow then you're the Imam and you have

00:26:55 --> 00:26:58

people behind you then you should take that in consideration. If

00:26:58 --> 00:27:01

you're praying by yourself and praying enough in prayer and no

00:27:01 --> 00:27:03

one is behind you then you can take as long as you want in the

00:27:03 --> 00:27:08

surgery then in the in the record that's okay. But keep in mind and

00:27:08 --> 00:27:10

I think it comes up in vivid remember

00:27:12 --> 00:27:14

that that should be considered it should be a consideration

00:27:16 --> 00:27:17

what do I owe fee

00:27:18 --> 00:27:19

for being essentially thing

00:27:21 --> 00:27:25

so the art fee he goes back to a suit so to add which is to make a

00:27:25 --> 00:27:30

supplication during sujood not in the record. So what type of any

00:27:30 --> 00:27:34

data you want to make over that if you do and it hasn't it hasn't

00:27:34 --> 00:27:37

been off in a moment and that was good we're gonna validate that

00:27:38 --> 00:27:42

we'll have no and we'll have so forth the conversion process never

00:27:42 --> 00:27:46

take any right you want to make in the surgery is recommended

00:27:54 --> 00:27:57

Well being a celebrity being a celebrity means you weren't for

00:27:57 --> 00:28:01

frustration come back along I got the minimum you could say a little

00:28:01 --> 00:28:04

bit fiddly, or how many automatic if you want to say for the HMI to

00:28:04 --> 00:28:06

value when you are in the

00:28:07 --> 00:28:10

the sitting between the two sujood

00:28:12 --> 00:28:15

but again, there's nothing specific you can say anything that

00:28:15 --> 00:28:15

you want

00:28:17 --> 00:28:20

what's I'm keen on the idea you need mineral with any form of war

00:28:24 --> 00:28:27

which means 10 keen and getting so when you're new Who are you want

00:28:27 --> 00:28:31

to make sure that your your palms you know kind of rest or grab your

00:28:31 --> 00:28:35

your knees. So that means you're trying to get 90 degrees or as

00:28:35 --> 00:28:38

close to as possible. If you can't bend your back that much you're

00:28:38 --> 00:28:42

not gonna be able to put your your hands on your knees. Again, it's

00:28:42 --> 00:28:47

not an obligation. But to try to get as close to that as possible

00:28:47 --> 00:28:49

is when I went to bed that's something that's recommended to do

00:28:49 --> 00:28:53

that's what he means by thinking you know to have the hands kind of

00:28:53 --> 00:28:57

security there touching the knees when you're in the reformed

00:28:57 --> 00:28:57

position

00:29:03 --> 00:29:08

what the engineer who fee with his surgery mouth a button he unfussy

00:29:08 --> 00:29:08

the

00:29:10 --> 00:29:11

right and to have them

00:29:14 --> 00:29:18

in the hooyah judging means you leave a little bit of space not a

00:29:18 --> 00:29:22

lot when you're going down to request or you're not having it

00:29:22 --> 00:29:24

like this but a little bit of space

00:29:26 --> 00:29:30

and in the suit as well. For women it's women should be the opposite

00:29:30 --> 00:29:33

woman can should bring it in more manners can be a little bit out

00:29:33 --> 00:29:34

more.

00:29:35 --> 00:29:39

Now for me I felt like the but also with the stomach

00:29:41 --> 00:29:44

not touching the sides when you're when frustration or as best as you

00:29:44 --> 00:29:47

can. So some people that's difficult to do. But it should be

00:29:47 --> 00:29:49

to the degree where your back is kind of a little bit Archer,

00:29:49 --> 00:29:54

you're resting and you're holding a weight up with your knees and

00:29:54 --> 00:29:57

with your hands and then your stomach is not lowered so that

00:29:57 --> 00:29:59

it's touching your thighs while you're doing that, but I'll find

00:29:59 --> 00:30:00

out

00:30:00 --> 00:30:02

We have a few things. So raising the stomach problem of the fact,

00:30:03 --> 00:30:05

what I'll do when I when I when I can have these met when we were

00:30:05 --> 00:30:07

fed, as we mentioned earlier,

00:30:08 --> 00:30:13

when the man says something along Hamida when it comes back from

00:30:13 --> 00:30:16

from require, then you would say, I'm not gonna

00:30:17 --> 00:30:20

like our hand or you can say it's been a while I can handle it so

00:30:20 --> 00:30:21

either without without it

00:30:23 --> 00:30:28

didn't get more me welfares for the one who is praying by the man,

00:30:29 --> 00:30:31

or the woman is praying by themselves, so the ones praying

00:30:31 --> 00:30:34

for themselves actually going to say both. So you're gonna say some

00:30:34 --> 00:30:38

y'all like Hamidah I've been when I could have both of them. And

00:30:38 --> 00:30:42

then you say Allahu Akbar to go down into your sujood.

00:30:50 --> 00:30:52

Well, default agenda set,

00:30:54 --> 00:30:56

right, which is that

00:30:58 --> 00:31:03

when you are sitting in the sitting position, the magic you

00:31:03 --> 00:31:07

see it's all the same, basically, you're sitting on your left

00:31:07 --> 00:31:12

backside, and not your foot is not going to be underneath your

00:31:12 --> 00:31:16

backside, as in some of the other schools. So every sitting for the

00:31:16 --> 00:31:20

medic ease, they will be sitting on the left back side, rather than

00:31:20 --> 00:31:23

their left coming up, sitting on the left underneath. And that's in

00:31:23 --> 00:31:25

the middle of the shower. That's in the secondary Shabbat that's an

00:31:25 --> 00:31:28

every jetsurf in the prayer

00:31:30 --> 00:31:33

that also make may take some getting used to snapper easy to

00:31:33 --> 00:31:35

pull the first time it may take some discipline.

00:31:36 --> 00:31:40

Well, what are you doing if he had a funny name or who said Asaba I

00:31:40 --> 00:31:41

love it we're taking

00:31:42 --> 00:31:46

and putting the hands when you're in that sitting position on your

00:31:46 --> 00:31:49

on your thigh, it's like a little bit about the knees. Were also a

00:31:49 --> 00:31:53

saga out of nothing. So it wasn't a saga which means the top of your

00:31:53 --> 00:31:57

fingers will be reaching the knees. But you have your hands

00:31:57 --> 00:32:00

your palms basically resting on the first part of your thigh.

00:32:02 --> 00:32:04

Well fish dish to share Houdini he

00:32:06 --> 00:32:10

wasn't a Giffy Madden, a celebrity energetic and have we are hungry

00:32:10 --> 00:32:12

who had their Amen.

00:32:13 --> 00:32:17

So when Natasha hood, the left hand is going to be like this.

00:32:18 --> 00:32:19

The right hand,

00:32:21 --> 00:32:24

you're going to take the three fingers, and you're going to kind

00:32:24 --> 00:32:26

of curl them and you have the thumb coming out. And then you

00:32:26 --> 00:32:31

have what's called the SEPTA or Mosambi has a nicer word. Right?

00:32:31 --> 00:32:34

So that means you know the one that you're talking down to people

00:32:34 --> 00:32:37

so Deborah cursing them or Musa, the one that makes this beer.

00:32:39 --> 00:32:42

So it's kind of actually some sometimes they call it the 59.

00:32:43 --> 00:32:47

Because you have a five, and then you have a nine. Here's the five.

00:32:48 --> 00:32:52

Here's the nine. And when you hold it like this, and then you know

00:32:52 --> 00:32:53

gently back and forth

00:32:55 --> 00:32:56

while you're reciting that the shallot

00:32:58 --> 00:33:02

what are the hustle now, that's something that you know, don't

00:33:02 --> 00:33:05

don't don't take it overboard, don't like have like a, you know,

00:33:06 --> 00:33:10

a frantic to how to rock just something that's not distracting

00:33:10 --> 00:33:11

to you nor the others who are in prayer with you.

00:33:12 --> 00:33:15

Where you have to go ahead that technique, why are you doing?

00:33:17 --> 00:33:19

What's the last one in the resource in this autonomous AI

00:33:19 --> 00:33:24

cell it comes in the second part of the Tisha hood. So that part is

00:33:24 --> 00:33:27

meant to where's the first part is so

00:33:29 --> 00:33:30

what do I finish

00:33:31 --> 00:33:35

and there's a lot that you can say also, after you finish the second

00:33:36 --> 00:33:36

shot with

00:33:38 --> 00:33:39

anyone you can say

00:33:40 --> 00:33:43

maybe we will put on the on the group Inshallah, we'll put some of

00:33:43 --> 00:33:48

those written out and translated translated in English as well, for

00:33:48 --> 00:33:50

each integral of the prayer that there has been recommended in

00:33:50 --> 00:33:51

these particular parts.

00:33:54 --> 00:34:00

What the one V Salem tally, tavern means turning slightly towards the

00:34:00 --> 00:34:04

right, when you say a set ironical, and again, keep in mind

00:34:04 --> 00:34:09

that in every movement of the prayer where we say something we

00:34:09 --> 00:34:12

want the beginning of when we start to say something at the

00:34:12 --> 00:34:15

beginning of the movement, and then the last syllable the last.

00:34:16 --> 00:34:19

Yeah, the last syllable of what we're saying to be the end part of

00:34:19 --> 00:34:23

the movement. So I don't say I said I want equal and then throw

00:34:23 --> 00:34:29

my head. I say, I said, Morley calm. So the meme from a comb is

00:34:29 --> 00:34:33

going to be pronounced when I have turned to the right. And the s 30.

00:34:33 --> 00:34:37

Am I started off facing towards the imam or facing towards the

00:34:37 --> 00:34:42

Qibla as more equal. Right. And that doesn't mean you have to turn

00:34:42 --> 00:34:43

to the Lord as

00:34:44 --> 00:34:47

just a little bit Damn, turn towards the right

00:34:56 --> 00:34:59

well, good, well Mahalo for a few minutes.

00:35:00 --> 00:35:04

When double jeopardy whoo hoo hoo are well this route will be or go

00:35:04 --> 00:35:06

woohoo be heard lovable hola

00:35:08 --> 00:35:11

so Knut then it's called the

00:35:13 --> 00:35:15

it's a special type of dua that said

00:35:17 --> 00:35:22

you know a pilot is the one who is standing you know in supplication

00:35:22 --> 00:35:25

and fervently before last final data and generally means you do it

00:35:25 --> 00:35:29

while you're standing. Right so this is a dua that said standing

00:35:29 --> 00:35:32

the other way that have happened to the shuffling method also has

00:35:32 --> 00:35:36

come and sweats specifically in the summer prayer the unique thing

00:35:36 --> 00:35:41

about the mini Kia though is they say it before the core recommended

00:35:41 --> 00:35:45

so not after the before like in the Schaeffer school, but before

00:35:45 --> 00:35:48

the report so you finish reciting the second surah and then you say

00:35:48 --> 00:35:53

the following do are include we had a love alumina stain Okona

00:35:53 --> 00:35:57

stuff Europa Roddick when listening alayka Aquila when a

00:35:57 --> 00:36:01

school Luca wanna cook well enough now the cover enough now when a to

00:36:01 --> 00:36:04

whom and many were not to come in for Colombia you can argue with I

00:36:04 --> 00:36:08

can study when I stood where uniqueness our Nafi Nahjul

00:36:08 --> 00:36:12

automatically ofada Back in our the congestion and other rewear in

00:36:12 --> 00:36:16

another Communication Center in Manhattan where we waited

00:36:21 --> 00:36:24

more or less it's like that there's another way of pollute

00:36:24 --> 00:36:29

that is in the Safaree but that's a little different than this but

00:36:29 --> 00:36:32

this also was narrowed in water so they're both okay to say.

00:36:33 --> 00:36:36

Again, we'll put that on the kind of group and transliterate for for

00:36:36 --> 00:36:38

people to to recite

00:36:39 --> 00:36:44

and that's only to be recited in the Slovak prayer after the second

00:36:44 --> 00:36:48

surah and if you forget to do it, then it's not a sunnah, so you

00:36:48 --> 00:36:52

don't do surgery to sell. In the Shafi school it is so if you put

00:36:52 --> 00:36:55

them on the shelf and they forget and they do go to sell that's on

00:36:55 --> 00:36:56

their mouth half an hour.

00:36:59 --> 00:37:01

And then he also lives here loves to shower, which is nice,

00:37:02 --> 00:37:06

which we'll also put on the website or on the group, but to

00:37:06 --> 00:37:09

hire to learn exactly how to do that I'll tell you where to solo

00:37:09 --> 00:37:13

to let a salon or you interview or article from one worker to a salon

00:37:13 --> 00:37:18

why Lina while a millionaire saw the initial low Andalusian show

00:37:18 --> 00:37:21

and then Muhammad Abdul also. So that part is the child the second

00:37:21 --> 00:37:23

part is the assault on that we saw some

00:37:25 --> 00:37:27

way of pulling them by the channel to send him

00:37:28 --> 00:37:31

along on Sunday and we're having lunch at Muhammad LaBelle, Ricardo

00:37:31 --> 00:37:35

Mohammed, Mohammed Kemosabe Dr. Ali Ibrahim,

00:37:36 --> 00:37:40

Mohammed emoji that right so that is called the salaat on the

00:37:40 --> 00:37:43

province I send them that part is not something that's meant to be

00:37:43 --> 00:37:44

either partisan or

00:37:46 --> 00:37:47

whatever we met so

00:37:49 --> 00:37:52

and then you make the DUA and he includes some of them here after

00:37:52 --> 00:37:55

the the second part in the shower, and you could say something like

00:37:55 --> 00:37:59

for now what do I need ina or the medina with them and send them an

00:37:59 --> 00:38:03

email? And Asmaa asked forgiveness for yourself and your parents and

00:38:03 --> 00:38:07

your Imams and those who came before us with event will love to

00:38:07 --> 00:38:09

learn about them no matter how Allah Allah forgive us that much

00:38:09 --> 00:38:10

of

00:38:11 --> 00:38:14

that which have come before that which is still yet to come will

00:38:14 --> 00:38:16

matter so don't know what I don't know that which we did privately

00:38:16 --> 00:38:19

that we should have publicly will not enter Allah will be human now

00:38:19 --> 00:38:23

that which only you know for a better idea for doing a hasenauer

00:38:23 --> 00:38:27

for Africa has been not loving there will become another club

00:38:27 --> 00:38:31

where we can fit into the jet or that we can fit into my hair when

00:38:31 --> 00:38:34

we met when I know that because I mean in met send me one month and

00:38:34 --> 00:38:38

I'm and there's differently the way it about what you can save

00:38:38 --> 00:38:40

with it no I would recommend for most people to memorize some of

00:38:40 --> 00:38:41

this

00:38:42 --> 00:38:46

and then to say that in their in their prayer that will do that.

00:38:48 --> 00:38:49

So the next section is

00:38:51 --> 00:38:54

that which nullifies the prayer

00:38:59 --> 00:39:03

but I think we'll save that for the next time which will stop you

00:39:03 --> 00:39:04

from this session because

00:39:09 --> 00:39:12

whilst he has rain, so hello

00:39:13 --> 00:39:13

everyone

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