Walead Mosaad – Maliki Fiqh Tadrib AlSalik Class 14 Prayer Sunnahs & Recommendations

Walead Mosaad
Share Page

AI: Summary ©

The speakers discuss the importance of reading the entire book and reciting audibly during prayer. They stress the sensitivity of sharing one's name during prayer and the importance of keeping one's identity from culture. They also discuss exercises and practice groups, including a bouncing musician's practices and a shuffling musician's practices. The importance of staying in a spot for a while to avoid getting into trouble, avoiding reciting anything, and not taking over the prayer or doing anything by oneself. The practice is meant to prevent reciting or doing anything by oneself, and is recommended for those who want to pray in a certain time or setting.

AI: Summary ©

00:00:00 --> 00:00:07
			100
		
00:00:09 --> 00:00:11
			of the sub orthodontist, the myth,
hello my brother.
		
00:00:15 --> 00:00:20
			So continue to read in the group
ascetic color Galatic apamin
		
00:00:20 --> 00:00:28
			mosaddek Malik, a brief treatise
on men can fit. And
		
00:00:29 --> 00:00:34
			remember, Hinshaw said Malik, in
the LS module,
		
00:00:35 --> 00:00:39
			we have reached the chapter
dealing with prayer, then we had
		
00:00:39 --> 00:00:44
			finished the obligations or the
follow up of the prayer, and now
		
00:00:44 --> 00:00:49
			the author moves on to the salon,
or those acts that are highly
		
00:00:50 --> 00:00:51
			recommended.
		
00:00:53 --> 00:00:57
			And also that we consider to be
those things, if they are omitted,
		
00:00:57 --> 00:01:01
			for whatever reason out of
forgetfulness, then they generally
		
00:01:01 --> 00:01:05
			are going to have to recommend it
or required, what's called to do
		
00:01:05 --> 00:01:07
			to settle or frustration or
forgetfulness, which we'll not
		
00:01:07 --> 00:01:11
			talk about now. But this will come
up in a later chapter specifically
		
00:01:11 --> 00:01:17
			about what to do when one of these
Sunan are missed, or omitted out
		
00:01:17 --> 00:01:21
			of forgetfulness. So generally,
they would not be omitted at all.
		
00:01:22 --> 00:01:25
			There will be things that we
would, we would do and not omit,
		
00:01:25 --> 00:01:27
			even though they're considered not
to be obligations.
		
00:01:28 --> 00:01:32
			So it says rahamallah was when I
knew her. The prayer that is
		
00:01:33 --> 00:01:38
			in our body at a team would kill
that will be bad if it had to
		
00:01:38 --> 00:01:42
			leave with this it will be it will
motiva Aechmea Rousselot.
		
00:01:48 --> 00:01:53
			So, the first Sona in terms of
what we would probably do after
		
00:01:53 --> 00:01:57
			reading the Fatiha, which is an
obligation, he says go to a URL
		
00:01:57 --> 00:01:58
			body a
		
00:01:59 --> 00:02:05
			reciting a verse For part of verse
of the Quran with the stipulation,
		
00:02:05 --> 00:02:08
			it didn't look at that will be he
bothered Fatiha.
		
00:02:09 --> 00:02:13
			Right so rather Fatiha is actually
not referring to that part. Yet,
		
00:02:13 --> 00:02:17
			Tim okay, that will be in other
words, that it completes a
		
00:02:17 --> 00:02:22
			sentence or completes the meaning
intended in the verse.
		
00:02:23 --> 00:02:25
			That's important because you can't
read part of a verse and then the
		
00:02:25 --> 00:02:27
			meaning is not completed. So if
you were to read a verse, for
		
00:02:27 --> 00:02:33
			example, or Mahayana seminar what
you went, Oh, stop. That's
		
00:02:33 --> 00:02:35
			actually the opposite of the
meaning and we have not created
		
00:02:35 --> 00:02:39
			the heavens and the earth, you
have to continue the verse will
		
00:02:39 --> 00:02:43
			not hide up in a seminar with you
and Allah has there been, we have
		
00:02:43 --> 00:02:48
			not created the heavens and the
earth in vain. Now the meaning is
		
00:02:48 --> 00:02:52
			complete. So it has to be a full
as something like a two car seat
		
00:02:52 --> 00:02:57
			for example, verse of the thrones
would be baccara is a full area
		
00:02:57 --> 00:03:02
			that can be read after the Fatiha
or part of an A where the meeting
		
00:03:02 --> 00:03:02
			is complete.
		
00:03:03 --> 00:03:08
			Yet didn't we couldn't be bothered
Fatiha fee to service our Robbia
		
00:03:08 --> 00:03:12
			and not in the third and fourth
units of prayer. So the third and
		
00:03:12 --> 00:03:14
			fourth units are only going to
have to look at how they're not
		
00:03:14 --> 00:03:19
			going to have a sutra or another
chapter that is recited after
		
00:03:19 --> 00:03:23
			we're learning about a command
with sudo. So no DB means not. So
		
00:03:23 --> 00:03:27
			now, but it's recommended that you
read an entire school, rather than
		
00:03:27 --> 00:03:34
			just part of a chapter. So you'll
find people who are very,
		
00:03:35 --> 00:03:38
			I would say strictly adhering to
the Maliki school, they tend to
		
00:03:38 --> 00:03:42
			read the shorter sutras. And it
will come up and as mentioned that
		
00:03:43 --> 00:03:47
			was covered in a little bit about
which particular chapters of the
		
00:03:47 --> 00:03:50
			Quran to read, depending upon
which priorities, we're not gonna
		
00:03:50 --> 00:03:54
			go over that now it's gonna come
up in a little bit. So they tend
		
00:03:54 --> 00:03:58
			to read entire sources that will
come generally from the last two
		
00:03:58 --> 00:04:03
			judges of the most half of the
last 230. If the Quran is divided
		
00:04:03 --> 00:04:05
			into 30, equal parts and the last
230 parts,
		
00:04:06 --> 00:04:09
			the 29th and 30th shows generally
they'll read from that because you
		
00:04:09 --> 00:04:12
			can read an entire score, I
wouldn't take that long. And it's
		
00:04:12 --> 00:04:17
			obviously talking about the fault
prayer, in this particular case,
		
00:04:17 --> 00:04:18
			which are going to be a little
more strict,
		
00:04:19 --> 00:04:23
			no effort, which our prayers that
are voluntary are going to have
		
00:04:23 --> 00:04:27
			slightly relaxed rules, like being
able to sit down and as we saw
		
00:04:27 --> 00:04:30
			when we talked about the fibula,
not having to face in the prayer
		
00:04:30 --> 00:04:34
			direction if you're traveling, if
it's enough in prayer, and more of
		
00:04:34 --> 00:04:38
			those details will be forthcoming.
So the first Sunday then, to read
		
00:04:38 --> 00:04:43
			a chapter preferably or a verse,
or part of a verse that competes
		
00:04:43 --> 00:04:47
			in meaning after sort of the
Fatiha in the first and second
		
00:04:47 --> 00:04:50
			rockhouse so that would be for the
software both of our cars because
		
00:04:50 --> 00:04:54
			it's only two and then the load on
us would be the first two of each
		
00:04:54 --> 00:04:57
			method will be the first two not
the third and then they shall be
		
00:04:57 --> 00:04:57
			the first two
		
00:04:59 --> 00:04:59
			were generally
		
00:05:00 --> 00:05:06
			According to a new smell many
filled Joomla it was so hey, what
		
00:05:06 --> 00:05:08
			were they in MongoDB Malaysia.
		
00:05:12 --> 00:05:18
			And Job, which is to read audibly,
to recite audibly Jaha audibly,
		
00:05:18 --> 00:05:23
			according to the minimum that we
consider to be audible. And you
		
00:05:23 --> 00:05:24
			smell many early.
		
00:05:26 --> 00:05:29
			You smell and it means that if
someone is praying next to you or
		
00:05:29 --> 00:05:33
			behind you, they hear what you're
saying. That's the minimum of
		
00:05:33 --> 00:05:37
			what's called Jehovah to read
audibly, when you're going to read
		
00:05:37 --> 00:05:42
			audibly in the Juma prayer. So the
two of us that come after the
		
00:05:42 --> 00:05:44
			football or the sermon, you're
going to read audibly, and that
		
00:05:44 --> 00:05:48
			the Slovak prayer, and just as a
note here, I'm going to use soba
		
00:05:48 --> 00:05:51
			from here on in and that treasure,
because in the Maliki school will
		
00:05:51 --> 00:05:52
			read say the morning prayer.
		
00:05:54 --> 00:05:58
			That's far that's obligation we
say so. And when we're talking
		
00:05:58 --> 00:06:02
			about the recommended prayer that
comes before we say pleasure, so
		
00:06:02 --> 00:06:04
			people usually say salted
treasure, and they mean the
		
00:06:04 --> 00:06:06
			obligatory prayer, but in the
Maliki school, it's a little more
		
00:06:06 --> 00:06:10
			specific. And we say silver for
the father and treasure for the
		
00:06:10 --> 00:06:13
			nephew. So So my prayer also is an
audible prayer.
		
00:06:15 --> 00:06:20
			We're already and the first two
raka has of MeasureUp and Asia.
		
00:06:21 --> 00:06:24
			This is where the Java or the
audible reading will be.
		
00:06:26 --> 00:06:30
			So for men, it will be loud enough
that someone who's praying with
		
00:06:30 --> 00:06:33
			you can hear you what if nobody's
with you, you still read just as
		
00:06:33 --> 00:06:37
			loud, just as audibly, but that's
the criteria. For women, it's
		
00:06:37 --> 00:06:38
			enough that they can hear
themselves
		
00:06:41 --> 00:06:45
			enduring and obviously, she's not
going to leave the job Ah, but for
		
00:06:45 --> 00:06:49
			the soba and the first two records
of mother and Aisha, that would be
		
00:06:49 --> 00:06:54
			the case. So what you do
everywhere else, and to sarin,
		
00:06:55 --> 00:06:58
			sarin means that you read,
		
00:06:59 --> 00:07:00
			but not very audibly.
		
00:07:01 --> 00:07:07
			What is the minimum for sovereign,
they said, Turkish everything to
		
00:07:07 --> 00:07:10
			move to to move the lips. This is
an important part because
		
00:07:10 --> 00:07:14
			sometimes people tend not even to
do that. And they read or they
		
00:07:14 --> 00:07:16
			recite, and it kinda is going on
in their head, and they're not
		
00:07:16 --> 00:07:19
			really moving their lips. So
they'd have to there has to be a
		
00:07:19 --> 00:07:23
			movement of the lips. That's the
minimum for the CF, what's the
		
00:07:23 --> 00:07:27
			maximum? Well, it's the maximum
for the for the silent prayer is
		
00:07:27 --> 00:07:31
			the same as the minimum for the
audible reading. So only to hear
		
00:07:31 --> 00:07:32
			yourself.
		
00:07:33 --> 00:07:34
			That would be the maximum
		
00:07:36 --> 00:07:39
			for up to seven, right? So it's
like
		
00:07:43 --> 00:07:46
			that's kind of the maximum we do
for Su. And then for Jehovah,
		
00:07:46 --> 00:07:49
			what's the maximum for Audible
resuscitation, there is no
		
00:07:49 --> 00:07:53
			maximum. In the Haram, you have
loudspeakers and it could be heard
		
00:07:53 --> 00:07:54
			for miles away.
		
00:07:55 --> 00:07:56
			So there's no maximum.
		
00:07:58 --> 00:08:01
			But I would say we would still
have
		
00:08:02 --> 00:08:04
			kind of a sensitivity to
		
00:08:06 --> 00:08:09
			not making it too loud because
people are not actually involved
		
00:08:09 --> 00:08:12
			in the prayer. There is no nothing
meritorious about having them hear
		
00:08:12 --> 00:08:17
			people praying. So sometimes you
have in some Muslim majority
		
00:08:17 --> 00:08:20
			countries where they have the
loudspeakers on the prayer was
		
00:08:20 --> 00:08:23
			going on audibly where everyone
else around them can hear this is
		
00:08:23 --> 00:08:26
			not a recommended thing even
though it may be a practice in
		
00:08:26 --> 00:08:26
			some places.
		
00:08:28 --> 00:08:31
			It's just enough to for the people
in the congregation inside the
		
00:08:31 --> 00:08:33
			machine to hear it is what's
required.
		
00:08:40 --> 00:08:42
			That's the second one, the third
one.
		
00:08:43 --> 00:08:48
			So that that is a tech view.
Liberal quarry was to Julie was a
		
00:08:48 --> 00:08:51
			rough I mean, who will include me
Natasha hood.
		
00:08:54 --> 00:08:58
			So take me outside of the
community from which we went over
		
00:08:58 --> 00:09:02
			last time, when you say Allahu
Akbar, and you follow what's
		
00:09:02 --> 00:09:06
			called tikkun olam, you've entered
into the the sector of sanctity
		
00:09:06 --> 00:09:09
			SAMCRO sanctity of the prayer, the
inviolability. That's what the
		
00:09:09 --> 00:09:13
			* all mean. The Halal haram is
inside the sacred space of the
		
00:09:13 --> 00:09:16
			prayer, you say Allahu Akbar to
signify that that's obligatory.
		
00:09:17 --> 00:09:20
			All the other ones that are going
to be said during the movements of
		
00:09:20 --> 00:09:26
			the prayer are going to be sunnah.
So there are a few one a tick via
		
00:09:26 --> 00:09:30
			rook war. So when you in going in
a standing position, and you go
		
00:09:30 --> 00:09:33
			down to the barrel position, or
you say, oh, Allah will pick you
		
00:09:33 --> 00:09:37
			up. What's sujood and also,
		
00:09:38 --> 00:09:43
			when you come back up from the
Aqua, and you say something along
		
00:09:43 --> 00:09:46
			and how many there which is also a
sunnah, which is the next one. And
		
00:09:46 --> 00:09:50
			then you go down for the security
you say Allahu Akbar, whether I
		
00:09:50 --> 00:09:54
			mean who and also coming back up
from sujood you also say Allahu
		
00:09:54 --> 00:09:57
			Akbar, what didn't clear me minute
to share with and also if you're
		
00:09:57 --> 00:09:59
			in the middle of sitting or the
shahada, once you finish
		
00:10:00 --> 00:10:03
			The test suffocation of faith and
you're setting up for the Third
		
00:10:03 --> 00:10:06
			Rock, calm the third unit, you're
also going to say Allahu Akbar as
		
00:10:06 --> 00:10:11
			you when you stand. So, for the
turnip bullet, or for the
		
00:10:11 --> 00:10:14
			movements between different
intervals of the prayer, you're
		
00:10:14 --> 00:10:18
			going to say Allahu Akbar and all
of them, except one, which one,
		
00:10:18 --> 00:10:22
			the next line will call blue semi
along with Hamidah, email me with
		
00:10:22 --> 00:10:25
			fed V feel Rafi Miller of war.
		
00:10:26 --> 00:10:29
			So saying something along with
Hamid Allah, here's the one who
		
00:10:29 --> 00:10:33
			praises him. So it literally means
you are to say that when you are
		
00:10:33 --> 00:10:38
			rising from the bank position, so
you don't like this. And then you
		
00:10:38 --> 00:10:42
			come back up, you say so me on
level even having to for whom
		
00:10:43 --> 00:10:45
			And fifth, will email?
		
00:10:46 --> 00:10:48
			Who is the Imam, the one who's
leading a prayer is going to say
		
00:10:48 --> 00:10:51
			something along with having to
further the means one spring as an
		
00:10:51 --> 00:10:55
			individual by themselves? Who's
left that's not included in that
		
00:10:55 --> 00:10:59
			those two categories, what we call
the moon, and Moon is the one
		
00:10:59 --> 00:11:03
			who's praying behind the email. So
does he say send me a loved one
		
00:11:03 --> 00:11:07
			having to like the Imam? No, he's
actually answering that. So when
		
00:11:07 --> 00:11:11
			we say Allah, here's the one who
praises him, then we say are benna
		
00:11:12 --> 00:11:16
			like a hammer or a Bella where
they can hunt. And our Lord to you
		
00:11:16 --> 00:11:21
			is do all praise. This is for
them. That is not us enough,
		
00:11:21 --> 00:11:24
			because if you miss it, and you're
them at home, there's nothing that
		
00:11:24 --> 00:11:27
			you do, you don't have to do a
prostration of forgetfulness. So
		
00:11:27 --> 00:11:30
			it should come up in the mental
bed. And what's considered to be
		
00:11:30 --> 00:11:33
			the recommended X but not to the
degree that if you leave them out
		
00:11:33 --> 00:11:36
			that there's going to be some sort
of explanation for it, or sudo,
		
00:11:36 --> 00:11:37
			the cell
		
00:11:39 --> 00:11:44
			type. So we said, the Kurata
Surah, we said the audible reading
		
00:11:44 --> 00:11:48
			one, it's called to be Audible.
Audible, the tech could be used as
		
00:11:48 --> 00:11:53
			a third. So my lord Hamid is the
fourth, the fifth at the show,
		
00:11:53 --> 00:11:54
			hood and a well
		
00:11:55 --> 00:12:00
			so that the shack would means the
test of justification of faith in
		
00:12:00 --> 00:12:03
			a more than two o'clock operator.
So that would be all the prayers
		
00:12:03 --> 00:12:06
			except the so by prayer. So the
harassment of women I show the
		
00:12:06 --> 00:12:10
			middle, or the first specification
of faith after you complete two
		
00:12:10 --> 00:12:13
			units or two markers. When you say
at the half of that zero here for
		
00:12:13 --> 00:12:16
			that you go to the nurse, and I'm
like and you want to be on Upload
		
00:12:16 --> 00:12:20
			work ethically locally. This is
called the shout.
		
00:12:22 --> 00:12:23
			Well, julu salehoo
		
00:12:25 --> 00:12:30
			and sitting down for it. So it's
two separate things to separate
		
00:12:30 --> 00:12:33
			songs. So that the shuffling,
which is the actual words that you
		
00:12:33 --> 00:12:37
			say, and sitting down while you're
doing that the shower allows you
		
00:12:37 --> 00:12:37
			to have
		
00:12:38 --> 00:12:44
			what the shahada Thani and also
the second Dasher hood, which
		
00:12:44 --> 00:12:48
			comes in the third and archive
method or in the fourth in the
		
00:12:48 --> 00:12:53
			world and also and Asia while Judo
solo and also sitting down for it.
		
00:12:53 --> 00:12:55
			So those are all Sunday
		
00:12:59 --> 00:13:03
			so that's five we're not we're not
the six one what to sell them
		
00:13:03 --> 00:13:09
			Allah may Allah sad and Sharika
houfy Raka and also to
		
00:13:10 --> 00:13:13
			say the salam to the one who is on
your left,
		
00:13:14 --> 00:13:18
			if there's someone on your left so
this means if you are a moon,
		
00:13:18 --> 00:13:21
			right if you are someone who is
		
00:13:25 --> 00:13:28
			praying and then someone on your
right and then someone on your
		
00:13:28 --> 00:13:32
			left, so if you're by yourself or
you're the Imam you would not say
		
00:13:32 --> 00:13:35
			the same to the left. So for the
Imam or the one praying by
		
00:13:35 --> 00:13:40
			themselves, they say I said I want
equal without a lot or Birgit who
		
00:13:41 --> 00:13:45
			was the medical school just once
and you would say a semicolon to
		
00:13:45 --> 00:13:47
			the left if someone is on your
left
		
00:13:54 --> 00:13:57
			up until the point where we talked
about that chuffed with all of
		
00:13:57 --> 00:14:00
			those would be the ones that will
be considered in that if you miss
		
00:14:00 --> 00:14:04
			them where you will meet them you
need some type of frustration
		
00:14:04 --> 00:14:07
			situation or you will be
recommended to do with depending
		
00:14:07 --> 00:14:11
			on how many of them you missed.
The ones from here on don't don't
		
00:14:11 --> 00:14:15
			have that. So rather Sam to your
left if you forget to do it.
		
00:14:15 --> 00:14:17
			There's no explanation for that
there's no such thing as
		
00:14:19 --> 00:14:21
			the next one after that that's
also not a Jehovah Witness limited
		
00:14:21 --> 00:14:22
			daleel
		
00:14:23 --> 00:14:28
			which means being audible when you
say the first sentence whether
		
00:14:28 --> 00:14:32
			you're the imam or you're the
metaphor as equal, so to be loud
		
00:14:32 --> 00:14:35
			enough that you hear yourself is a
song
		
00:14:37 --> 00:14:39
			was Yeah, that's right. I thought
that to my Nina Phil Okay.
		
00:14:40 --> 00:14:45
			As the other two are called to met
Nina krill, okay, so to meet Nina,
		
00:14:45 --> 00:14:50
			we said is an obligation which is
to remain motionless, right
		
00:14:50 --> 00:14:53
			without movement in each integral
of the prayer in only a moment.
		
00:14:54 --> 00:14:59
			That's an obligation. He says Ziad
Allah polytrauma in so to even
		
00:15:00 --> 00:15:05
			Stay a little bit longer, then
what's obligatory is also
		
00:15:05 --> 00:15:08
			considered to be a sun. Right? So
it's not just thinking for a
		
00:15:08 --> 00:15:12
			second but seeing a little bit
longer is a Sunday it's better to
		
00:15:12 --> 00:15:12
			do
		
00:15:14 --> 00:15:19
			was sutra to live in Miami? Well,
for the in half, man, Jamar Clark,
		
00:15:19 --> 00:15:23
			clicking over to the right will
remove room pain. Whether you ever
		
00:15:23 --> 00:15:25
			do an accent, I mean seriously as
a war.
		
00:15:27 --> 00:15:32
			Sutra is what's considered to be
sort of like a, something to
		
00:15:32 --> 00:15:35
			designate the prayer area in front
of you where you're going to
		
00:15:35 --> 00:15:38
			exclusion. There's a hadith in
Bukhari,
		
00:15:39 --> 00:15:42
			province or salaam, that he said
that if someone tries to stop us
		
00:15:42 --> 00:15:45
			from national cross in front of
you while you're praying, then you
		
00:15:45 --> 00:15:47
			should prevent them from doing so.
		
00:15:48 --> 00:15:52
			And it's also something to take a
sutra to indicate that. So the
		
00:15:52 --> 00:15:54
			sutra is going to be an object
that you're going to put it in
		
00:15:54 --> 00:15:57
			front of you. And here he
describes it, he says that a man
		
00:15:57 --> 00:16:01
			will fence in half manual. So it's
only something that if you're
		
00:16:01 --> 00:16:05
			afraid someone's going to pass in
front of you, in kapha, manual,
		
00:16:05 --> 00:16:08
			someone's going to pass Welcome to
How To Lose your art
		
00:16:10 --> 00:16:13
			within the room. So in terms of
		
00:16:18 --> 00:16:19
			the
		
00:16:32 --> 00:16:34
			you know, the space in front
should not be the minimum should
		
00:16:34 --> 00:16:39
			be at the rock, which is about an
arm spans length. And it should be
		
00:16:39 --> 00:16:43
			not more than three, if you're
going to do it within normal, and
		
00:16:43 --> 00:16:47
			it should be something that stands
up not just something that is flat
		
00:16:47 --> 00:16:50
			on the floor. Like, you know, the
least the
		
00:16:51 --> 00:16:54
			the thickness of a spear, you
know, something like that.
		
00:16:55 --> 00:16:57
			And that's only if you feel
someone's going across the front
		
00:16:57 --> 00:17:00
			of you. It's not something that
the province I said really did.
		
00:17:01 --> 00:17:01
			This idea of so.
		
00:17:03 --> 00:17:06
			And generally I would say if
you're bringing a masjid and you
		
00:17:06 --> 00:17:11
			are by yourself, then you try to
have a natural one like a wall or
		
00:17:11 --> 00:17:14
			a column or, or something like
this. If you're going to be in a
		
00:17:14 --> 00:17:18
			mission where that's really
impossible, like Masjid Al haram,
		
00:17:18 --> 00:17:21
			like the mystery of haram in
Mecca, you can't, you cannot have
		
00:17:21 --> 00:17:24
			an expectation that those that
come across in front of you. So in
		
00:17:24 --> 00:17:26
			that case, this is an exception,
we don't worry about people
		
00:17:26 --> 00:17:28
			crossing back in front of us back
and forth, even though you will
		
00:17:28 --> 00:17:31
			see people see people insisting
and pushing people back and so
		
00:17:31 --> 00:17:35
			forth. And if someone even if you
put a software still courses in
		
00:17:35 --> 00:17:36
			front of you
		
00:17:37 --> 00:17:39
			don't misinterpret the Hadith,
		
00:17:40 --> 00:17:45
			right? That NFE consists for your
call to finish a thought, you
		
00:17:45 --> 00:17:47
			know, then fight him because he
has a short time, it doesn't mean
		
00:17:47 --> 00:17:52
			that you're kind of like doing
karate moves and Kung Fu moves to
		
00:17:52 --> 00:17:55
			keep the guy from crossing in
front of you. It means that he's a
		
00:17:55 --> 00:17:59
			distraction. So fight him as a
distraction. Like he would fight
		
00:17:59 --> 00:18:01
			this thought. And in other words,
don't worry about him passing in
		
00:18:01 --> 00:18:05
			front of you. It's okay. The if
there's an FM, right if there's a
		
00:18:05 --> 00:18:09
			sentence upon him, and the Hadith
privatize him said, it's better
		
00:18:09 --> 00:18:12
			for someone to wait for the
something though, that Oh, we
		
00:18:12 --> 00:18:15
			didn't indicate with us for two
years or weeks or days, whatever
		
00:18:15 --> 00:18:18
			it might be, but some period of
time, then to cross in front of
		
00:18:18 --> 00:18:23
			someone who's praying. So it just
means there's kind of a sacred
		
00:18:23 --> 00:18:26
			space there that's in front of
people, and it should not be
		
00:18:26 --> 00:18:27
			easily violated.
		
00:18:29 --> 00:18:32
			And, you know, we should also keep
in mind, in the Maliki school, for
		
00:18:32 --> 00:18:38
			example, after prayer, that it's
not actually a Sunday to get up
		
00:18:38 --> 00:18:40
			and do the similar prayers
immediately.
		
00:18:41 --> 00:18:44
			It's actually better to wait a
little bit have some fun. This is
		
00:18:44 --> 00:18:46
			contrary to the Hanafi school, the
Hanafi school says you should
		
00:18:46 --> 00:18:49
			immediately the Maliki school says
you wait a little bit, one of the
		
00:18:49 --> 00:18:51
			reasons being that you allow
people to leave when you to leave,
		
00:18:52 --> 00:18:56
			especially on Juma and in fact the
medic ESA especially on July it's
		
00:18:56 --> 00:19:01
			not that recommended to offer some
repair right after because the
		
00:19:01 --> 00:19:05
			Quran kind of indicates that we
have the Salado fantasy roof we're
		
00:19:05 --> 00:19:07
			not hooked up on 14 that if the
prayer is finished,
		
00:19:08 --> 00:19:12
			then disperse and seek out of
Allah's Bounty. In other words, go
		
00:19:12 --> 00:19:15
			back to the things that you were
doing, whatever the the you were
		
00:19:15 --> 00:19:21
			doing, and if the prayer has been
finished, so we should not get too
		
00:19:21 --> 00:19:24
			obsessive about this idea of
sutra. Some people do that very
		
00:19:24 --> 00:19:26
			much to a degree that's very
offensive. I think.
		
00:19:27 --> 00:19:29
			It should be something that if you
think someone's gonna pass in
		
00:19:29 --> 00:19:32
			front of view, it's okay to put
something you know to indicate
		
00:19:32 --> 00:19:35
			that like, stand in front of a
wall or put a chair or something
		
00:19:35 --> 00:19:38
			like that, but generally speaking,
it's not something we will do
		
00:19:39 --> 00:19:41
			regularly to worry about too much.
		
00:19:46 --> 00:19:51
			Second, after that, we're in salt
with macdaddy Phil Johari. We're
		
00:19:51 --> 00:19:53
			in la misma. Eman who.
		
00:19:54 --> 00:19:58
			So we looked at it or more is the
one was praying behind the Imam.
		
00:19:59 --> 00:19:59
			So in the jaw
		
00:20:00 --> 00:20:03
			out when he's reading audibly, you
should not be reciting anything.
		
00:20:04 --> 00:20:05
			And you should.
		
00:20:07 --> 00:20:11
			Insult means try to listen to what
he's reciting even if you can't
		
00:20:11 --> 00:20:14
			hear him if he's too far away, and
you can't hear but you know he's
		
00:20:14 --> 00:20:18
			reciting it's better to to just
try to listen to what they're
		
00:20:18 --> 00:20:18
			saying
		
00:20:23 --> 00:20:26
			well has to do with Alinea. Again
you work with any also during
		
00:20:26 --> 00:20:29
			condominium where you will also
know PLF.
		
00:20:31 --> 00:20:32
			Messiah now Salah
		
00:20:33 --> 00:20:38
			and prostrating on the hands don't
want to do the frustration. This
		
00:20:38 --> 00:20:40
			is Giuliani and the two knees
		
00:20:41 --> 00:20:45
			and the balls of the foot. So the
other main is that where's your
		
00:20:45 --> 00:20:49
			where's that persona, the mature
is that so in other words, the
		
00:20:49 --> 00:20:54
			dominant thing to do that, that we
had all of those body parts while
		
00:20:54 --> 00:20:56
			we're doing such as we talked
about earlier about the forehead,
		
00:20:57 --> 00:21:01
			and the nose and if that he missed
the nose, it's not an obligation
		
00:21:01 --> 00:21:02
			but it's a strong signal to have
the both the forehead and the
		
00:21:02 --> 00:21:04
			nose, prostrating
		
00:21:06 --> 00:21:09
			touching the ground when you do
that. So that concludes what he
		
00:21:09 --> 00:21:13
			calls a sin like the very strong
swing. And as we said the last
		
00:21:13 --> 00:21:16
			five or six we mentioned are not
the ones that we need to do so to
		
00:21:16 --> 00:21:20
			do so. But they remain some that
anyway. Then he goes into what's
		
00:21:20 --> 00:21:24
			called and men do bad men do bad
or recommended acts.
		
00:21:37 --> 00:21:42
			So the first one you mentioned 508
Are your daily huddle, huddle.
		
00:21:44 --> 00:21:46
			Well, Jehovah tech can be
Alrighty.
		
00:21:48 --> 00:21:55
			So raising the arms when you do
Allahu Akbar in the beginning, the
		
00:21:55 --> 00:22:00
			Arab so it's actually one should
do it while they are are saying so
		
00:22:00 --> 00:22:07
			I say a lot up. So you do have the
Allahu Akbar, lasting throughout
		
00:22:07 --> 00:22:09
			the NGO putting the hands up and
putting them down.
		
00:22:11 --> 00:22:14
			So it takes up the whole time that
Allahu Akbar and then you move
		
00:22:14 --> 00:22:17
			your arms along, I came up
		
00:22:19 --> 00:22:22
			and generally you want to raise
them to about shoulder length,
		
00:22:23 --> 00:22:26
			shoulder heights or like this more
or less, some people call it this
		
00:22:26 --> 00:22:30
			but more kind of have your hands
on 45 degrees more or less facing
		
00:22:30 --> 00:22:30
			towards the ground.
		
00:22:32 --> 00:22:34
			While general we've tried to do it
		
00:22:36 --> 00:22:40
			to karate sorry, and also saying
that all of the Allahu Akbar
		
00:22:41 --> 00:22:44
			saying that some women do that.
Whether it's a silent prayer or an
		
00:22:44 --> 00:22:45
			audible prayer
		
00:22:48 --> 00:22:50
			well thought we'll colitis for
soap Hey Coronavirus Okay, well,
		
00:22:50 --> 00:22:55
			for reported zero Have we lost one
Muslim? What was sort of Malaysia?
		
00:22:56 --> 00:23:00
			This is what I alluded to earlier
about how much should we recite in
		
00:23:00 --> 00:23:03
			terms of the second chapter after
the fact behind some of the
		
00:23:03 --> 00:23:09
			prayers. So he says will pillar so
it should be longer for Sohei in
		
00:23:09 --> 00:23:12
			the morning prayer and the love of
prayer. He doesn't mention here
		
00:23:12 --> 00:23:16
			but the subwoofer is longer than
the morning. The Morning Prayer is
		
00:23:16 --> 00:23:18
			longer than the lower prayer than
in prayer.
		
00:23:19 --> 00:23:24
			What oxy Raha philosophy will not
live and shorter recitation in us
		
00:23:24 --> 00:23:30
			and memory. What was so to finish
it and something in between for
		
00:23:30 --> 00:23:34
			Santa Lucia like what he says
Pinto? I didn't know Hassan.
		
00:23:35 --> 00:23:38
			Right. So from the longer short
tours
		
00:23:39 --> 00:23:45
			we have the horror, they assign
what's called an Mufasa. The when
		
00:23:45 --> 00:23:51
			Catherine fosse so the chapters
that are in the last two chapters
		
00:23:51 --> 00:23:54
			of the Quran, more or less, are
actually three.
		
00:23:56 --> 00:23:58
			They're not that long. And so
there's a lot of separation
		
00:23:58 --> 00:24:01
			between them, the separator is
called first. So the first sign
		
00:24:01 --> 00:24:05
			means, you know, many, many
chapters in a short amount of
		
00:24:05 --> 00:24:09
			swords swords. So the one on
officer right when sort of cough
		
00:24:10 --> 00:24:11
			Illamasqua
		
00:24:12 --> 00:24:17
			so if you go to the Jews were sort
of cough cough of Quran Majeed.
		
00:24:18 --> 00:24:23
			That's the beginning of Fawad and
Mufasa the longer Surah So cough
		
00:24:23 --> 00:24:25
			would be something like you would
read in
		
00:24:26 --> 00:24:29
			a treasure, the soap opera,
because it's from oil and the
		
00:24:29 --> 00:24:31
			fossil, either sort of Avocet
		
00:24:32 --> 00:24:36
			until Avocet, induce a hammer. All
of those are called to one of
		
00:24:36 --> 00:24:41
			apostle. Right. So cough was sort
of endeavor when marcionite and
		
00:24:41 --> 00:24:45
			all of those who are considered to
be full on for some while wasa to
		
00:24:45 --> 00:24:51
			minha in Doha, then from opposite
to So to sort of Doha, is called a
		
00:24:51 --> 00:24:52
			washout.
		
00:24:54 --> 00:24:57
			And then anything after Doha to
the end of the most half, right,
		
00:24:58 --> 00:24:59
			like with Dini was was a tune
		
00:25:00 --> 00:25:02
			either journalists online or fat
all of those interests amor, the
		
00:25:02 --> 00:25:06
			second half more or less, those
are going to be called to solve or
		
00:25:06 --> 00:25:10
			the shorter sewers. So those will
be the ones you'd read like in
		
00:25:10 --> 00:25:14
			Osaka and Madrid. And then the
ones that would be anything
		
00:25:14 --> 00:25:21
			between Avocet and salata to hot,
super hot and then from the longer
		
00:25:21 --> 00:25:23
			ones which is off all the way to
other side which will you be
		
00:25:23 --> 00:25:28
			reading in the Volvo and the
morning on the sofa. Again, these
		
00:25:28 --> 00:25:31
			are recommended things it's not
you have to do them
		
00:25:32 --> 00:25:36
			sometimes you may go outside of
this if you are caught it and you
		
00:25:36 --> 00:25:40
			have the Quran memorized, and part
of your willed is to
		
00:25:41 --> 00:25:44
			you know, to do a recitation of
the Quran in your fun prayers and
		
00:25:44 --> 00:25:49
			this is that's maybe better for
you. Here we're talking about kind
		
00:25:49 --> 00:25:50
			of a general
		
00:25:51 --> 00:25:54
			a general case where that may not
you know, you're not necessarily a
		
00:25:54 --> 00:25:57
			half as of grant but you're
someone who's kind of tried to
		
00:25:57 --> 00:26:00
			follow the medical school in this
particular bar then this is what
		
00:26:00 --> 00:26:01
			is recommended.
		
00:26:04 --> 00:26:09
			What else is men and men do bet at
this be hopeful reguar was sujood
		
00:26:10 --> 00:26:12
			right this way I mean saying
Subhanallah we are all the same,
		
00:26:12 --> 00:26:13
			so how that will be an add.
		
00:26:14 --> 00:26:18
			So Pamela will be handy so any of
those work this will mean
		
00:26:18 --> 00:26:21
			something of this Subhanallah
Subhanallah we'll have him in
		
00:26:21 --> 00:26:24
			rehearsal palette will be an
artist fine Subhan Allah will be
		
00:26:24 --> 00:26:30
			handy Subhan Allah allow them also
all good to be recited in the
		
00:26:32 --> 00:26:37
			these, the poor and the Central
Americans don't have a particular
		
00:26:37 --> 00:26:39
			number that you need to do. Some
of the other would have mentioned
		
00:26:39 --> 00:26:43
			three but you can do three you can
do five you can do seven if you
		
00:26:43 --> 00:26:45
			want to do with which is an odd
number, that's fine.
		
00:26:47 --> 00:26:49
			But there's no particular order we
need to do we know that the font
		
00:26:49 --> 00:26:52
			of the obligation is that you will
remain motionless at least and I
		
00:26:52 --> 00:26:55
			would say if you're praying follow
then you're the Imam and you have
		
00:26:55 --> 00:26:58
			people behind you then you should
take that in consideration. If
		
00:26:58 --> 00:27:01
			you're praying by yourself and
praying enough in prayer and no
		
00:27:01 --> 00:27:03
			one is behind you then you can
take as long as you want in the
		
00:27:03 --> 00:27:08
			surgery then in the in the record
that's okay. But keep in mind and
		
00:27:08 --> 00:27:10
			I think it comes up in vivid
remember
		
00:27:12 --> 00:27:14
			that that should be considered it
should be a consideration
		
00:27:16 --> 00:27:17
			what do I owe fee
		
00:27:18 --> 00:27:19
			for being essentially thing
		
00:27:21 --> 00:27:25
			so the art fee he goes back to a
suit so to add which is to make a
		
00:27:25 --> 00:27:30
			supplication during sujood not in
the record. So what type of any
		
00:27:30 --> 00:27:34
			data you want to make over that if
you do and it hasn't it hasn't
		
00:27:34 --> 00:27:37
			been off in a moment and that was
good we're gonna validate that
		
00:27:38 --> 00:27:42
			we'll have no and we'll have so
forth the conversion process never
		
00:27:42 --> 00:27:46
			take any right you want to make in
the surgery is recommended
		
00:27:54 --> 00:27:57
			Well being a celebrity being a
celebrity means you weren't for
		
00:27:57 --> 00:28:01
			frustration come back along I got
the minimum you could say a little
		
00:28:01 --> 00:28:04
			bit fiddly, or how many automatic
if you want to say for the HMI to
		
00:28:04 --> 00:28:06
			value when you are in the
		
00:28:07 --> 00:28:10
			the sitting between the two sujood
		
00:28:12 --> 00:28:15
			but again, there's nothing
specific you can say anything that
		
00:28:15 --> 00:28:15
			you want
		
00:28:17 --> 00:28:20
			what's I'm keen on the idea you
need mineral with any form of war
		
00:28:24 --> 00:28:27
			which means 10 keen and getting so
when you're new Who are you want
		
00:28:27 --> 00:28:31
			to make sure that your your palms
you know kind of rest or grab your
		
00:28:31 --> 00:28:35
			your knees. So that means you're
trying to get 90 degrees or as
		
00:28:35 --> 00:28:38
			close to as possible. If you can't
bend your back that much you're
		
00:28:38 --> 00:28:42
			not gonna be able to put your your
hands on your knees. Again, it's
		
00:28:42 --> 00:28:47
			not an obligation. But to try to
get as close to that as possible
		
00:28:47 --> 00:28:49
			is when I went to bed that's
something that's recommended to do
		
00:28:49 --> 00:28:53
			that's what he means by thinking
you know to have the hands kind of
		
00:28:53 --> 00:28:57
			security there touching the knees
when you're in the reformed
		
00:28:57 --> 00:28:57
			position
		
00:29:03 --> 00:29:08
			what the engineer who fee with his
surgery mouth a button he unfussy
		
00:29:08 --> 00:29:08
			the
		
00:29:10 --> 00:29:11
			right and to have them
		
00:29:14 --> 00:29:18
			in the hooyah judging means you
leave a little bit of space not a
		
00:29:18 --> 00:29:22
			lot when you're going down to
request or you're not having it
		
00:29:22 --> 00:29:24
			like this but a little bit of
space
		
00:29:26 --> 00:29:30
			and in the suit as well. For women
it's women should be the opposite
		
00:29:30 --> 00:29:33
			woman can should bring it in more
manners can be a little bit out
		
00:29:33 --> 00:29:34
			more.
		
00:29:35 --> 00:29:39
			Now for me I felt like the but
also with the stomach
		
00:29:41 --> 00:29:44
			not touching the sides when you're
when frustration or as best as you
		
00:29:44 --> 00:29:47
			can. So some people that's
difficult to do. But it should be
		
00:29:47 --> 00:29:49
			to the degree where your back is
kind of a little bit Archer,
		
00:29:49 --> 00:29:54
			you're resting and you're holding
a weight up with your knees and
		
00:29:54 --> 00:29:57
			with your hands and then your
stomach is not lowered so that
		
00:29:57 --> 00:29:59
			it's touching your thighs while
you're doing that, but I'll find
		
00:29:59 --> 00:30:00
			out
		
00:30:00 --> 00:30:02
			We have a few things. So raising
the stomach problem of the fact,
		
00:30:03 --> 00:30:05
			what I'll do when I when I when I
can have these met when we were
		
00:30:05 --> 00:30:07
			fed, as we mentioned earlier,
		
00:30:08 --> 00:30:13
			when the man says something along
Hamida when it comes back from
		
00:30:13 --> 00:30:16
			from require, then you would say,
I'm not gonna
		
00:30:17 --> 00:30:20
			like our hand or you can say it's
been a while I can handle it so
		
00:30:20 --> 00:30:21
			either without without it
		
00:30:23 --> 00:30:28
			didn't get more me welfares for
the one who is praying by the man,
		
00:30:29 --> 00:30:31
			or the woman is praying by
themselves, so the ones praying
		
00:30:31 --> 00:30:34
			for themselves actually going to
say both. So you're gonna say some
		
00:30:34 --> 00:30:38
			y'all like Hamidah I've been when
I could have both of them. And
		
00:30:38 --> 00:30:42
			then you say Allahu Akbar to go
down into your sujood.
		
00:30:50 --> 00:30:52
			Well, default agenda set,
		
00:30:54 --> 00:30:56
			right, which is that
		
00:30:58 --> 00:31:03
			when you are sitting in the
sitting position, the magic you
		
00:31:03 --> 00:31:07
			see it's all the same, basically,
you're sitting on your left
		
00:31:07 --> 00:31:12
			backside, and not your foot is not
going to be underneath your
		
00:31:12 --> 00:31:16
			backside, as in some of the other
schools. So every sitting for the
		
00:31:16 --> 00:31:20
			medic ease, they will be sitting
on the left back side, rather than
		
00:31:20 --> 00:31:23
			their left coming up, sitting on
the left underneath. And that's in
		
00:31:23 --> 00:31:25
			the middle of the shower. That's
in the secondary Shabbat that's an
		
00:31:25 --> 00:31:28
			every jetsurf in the prayer
		
00:31:30 --> 00:31:33
			that also make may take some
getting used to snapper easy to
		
00:31:33 --> 00:31:35
			pull the first time it may take
some discipline.
		
00:31:36 --> 00:31:40
			Well, what are you doing if he had
a funny name or who said Asaba I
		
00:31:40 --> 00:31:41
			love it we're taking
		
00:31:42 --> 00:31:46
			and putting the hands when you're
in that sitting position on your
		
00:31:46 --> 00:31:49
			on your thigh, it's like a little
bit about the knees. Were also a
		
00:31:49 --> 00:31:53
			saga out of nothing. So it wasn't
a saga which means the top of your
		
00:31:53 --> 00:31:57
			fingers will be reaching the
knees. But you have your hands
		
00:31:57 --> 00:32:00
			your palms basically resting on
the first part of your thigh.
		
00:32:02 --> 00:32:04
			Well fish dish to share Houdini he
		
00:32:06 --> 00:32:10
			wasn't a Giffy Madden, a celebrity
energetic and have we are hungry
		
00:32:10 --> 00:32:12
			who had their Amen.
		
00:32:13 --> 00:32:17
			So when Natasha hood, the left
hand is going to be like this.
		
00:32:18 --> 00:32:19
			The right hand,
		
00:32:21 --> 00:32:24
			you're going to take the three
fingers, and you're going to kind
		
00:32:24 --> 00:32:26
			of curl them and you have the
thumb coming out. And then you
		
00:32:26 --> 00:32:31
			have what's called the SEPTA or
Mosambi has a nicer word. Right?
		
00:32:31 --> 00:32:34
			So that means you know the one
that you're talking down to people
		
00:32:34 --> 00:32:37
			so Deborah cursing them or Musa,
the one that makes this beer.
		
00:32:39 --> 00:32:42
			So it's kind of actually some
sometimes they call it the 59.
		
00:32:43 --> 00:32:47
			Because you have a five, and then
you have a nine. Here's the five.
		
00:32:48 --> 00:32:52
			Here's the nine. And when you hold
it like this, and then you know
		
00:32:52 --> 00:32:53
			gently back and forth
		
00:32:55 --> 00:32:56
			while you're reciting that the
shallot
		
00:32:58 --> 00:33:02
			what are the hustle now, that's
something that you know, don't
		
00:33:02 --> 00:33:05
			don't don't take it overboard,
don't like have like a, you know,
		
00:33:06 --> 00:33:10
			a frantic to how to rock just
something that's not distracting
		
00:33:10 --> 00:33:11
			to you nor the others who are in
prayer with you.
		
00:33:12 --> 00:33:15
			Where you have to go ahead that
technique, why are you doing?
		
00:33:17 --> 00:33:19
			What's the last one in the
resource in this autonomous AI
		
00:33:19 --> 00:33:24
			cell it comes in the second part
of the Tisha hood. So that part is
		
00:33:24 --> 00:33:27
			meant to where's the first part is
so
		
00:33:29 --> 00:33:30
			what do I finish
		
00:33:31 --> 00:33:35
			and there's a lot that you can say
also, after you finish the second
		
00:33:36 --> 00:33:36
			shot with
		
00:33:38 --> 00:33:39
			anyone you can say
		
00:33:40 --> 00:33:43
			maybe we will put on the on the
group Inshallah, we'll put some of
		
00:33:43 --> 00:33:48
			those written out and translated
translated in English as well, for
		
00:33:48 --> 00:33:50
			each integral of the prayer that
there has been recommended in
		
00:33:50 --> 00:33:51
			these particular parts.
		
00:33:54 --> 00:34:00
			What the one V Salem tally, tavern
means turning slightly towards the
		
00:34:00 --> 00:34:04
			right, when you say a set
ironical, and again, keep in mind
		
00:34:04 --> 00:34:09
			that in every movement of the
prayer where we say something we
		
00:34:09 --> 00:34:12
			want the beginning of when we
start to say something at the
		
00:34:12 --> 00:34:15
			beginning of the movement, and
then the last syllable the last.
		
00:34:16 --> 00:34:19
			Yeah, the last syllable of what
we're saying to be the end part of
		
00:34:19 --> 00:34:23
			the movement. So I don't say I
said I want equal and then throw
		
00:34:23 --> 00:34:29
			my head. I say, I said, Morley
calm. So the meme from a comb is
		
00:34:29 --> 00:34:33
			going to be pronounced when I have
turned to the right. And the s 30.
		
00:34:33 --> 00:34:37
			Am I started off facing towards
the imam or facing towards the
		
00:34:37 --> 00:34:42
			Qibla as more equal. Right. And
that doesn't mean you have to turn
		
00:34:42 --> 00:34:43
			to the Lord as
		
00:34:44 --> 00:34:47
			just a little bit Damn, turn
towards the right
		
00:34:56 --> 00:34:59
			well, good, well Mahalo for a few
minutes.
		
00:35:00 --> 00:35:04
			When double jeopardy whoo hoo hoo
are well this route will be or go
		
00:35:04 --> 00:35:06
			woohoo be heard lovable hola
		
00:35:08 --> 00:35:11
			so Knut then it's called the
		
00:35:13 --> 00:35:15
			it's a special type of dua that
said
		
00:35:17 --> 00:35:22
			you know a pilot is the one who is
standing you know in supplication
		
00:35:22 --> 00:35:25
			and fervently before last final
data and generally means you do it
		
00:35:25 --> 00:35:29
			while you're standing. Right so
this is a dua that said standing
		
00:35:29 --> 00:35:32
			the other way that have happened
to the shuffling method also has
		
00:35:32 --> 00:35:36
			come and sweats specifically in
the summer prayer the unique thing
		
00:35:36 --> 00:35:41
			about the mini Kia though is they
say it before the core recommended
		
00:35:41 --> 00:35:45
			so not after the before like in
the Schaeffer school, but before
		
00:35:45 --> 00:35:48
			the report so you finish reciting
the second surah and then you say
		
00:35:48 --> 00:35:53
			the following do are include we
had a love alumina stain Okona
		
00:35:53 --> 00:35:57
			stuff Europa Roddick when
listening alayka Aquila when a
		
00:35:57 --> 00:36:01
			school Luca wanna cook well enough
now the cover enough now when a to
		
00:36:01 --> 00:36:04
			whom and many were not to come in
for Colombia you can argue with I
		
00:36:04 --> 00:36:08
			can study when I stood where
uniqueness our Nafi Nahjul
		
00:36:08 --> 00:36:12
			automatically ofada Back in our
the congestion and other rewear in
		
00:36:12 --> 00:36:16
			another Communication Center in
Manhattan where we waited
		
00:36:21 --> 00:36:24
			more or less it's like that
there's another way of pollute
		
00:36:24 --> 00:36:29
			that is in the Safaree but that's
a little different than this but
		
00:36:29 --> 00:36:32
			this also was narrowed in water so
they're both okay to say.
		
00:36:33 --> 00:36:36
			Again, we'll put that on the kind
of group and transliterate for for
		
00:36:36 --> 00:36:38
			people to to recite
		
00:36:39 --> 00:36:44
			and that's only to be recited in
the Slovak prayer after the second
		
00:36:44 --> 00:36:48
			surah and if you forget to do it,
then it's not a sunnah, so you
		
00:36:48 --> 00:36:52
			don't do surgery to sell. In the
Shafi school it is so if you put
		
00:36:52 --> 00:36:55
			them on the shelf and they forget
and they do go to sell that's on
		
00:36:55 --> 00:36:56
			their mouth half an hour.
		
00:36:59 --> 00:37:01
			And then he also lives here loves
to shower, which is nice,
		
00:37:02 --> 00:37:06
			which we'll also put on the
website or on the group, but to
		
00:37:06 --> 00:37:09
			hire to learn exactly how to do
that I'll tell you where to solo
		
00:37:09 --> 00:37:13
			to let a salon or you interview or
article from one worker to a salon
		
00:37:13 --> 00:37:18
			why Lina while a millionaire saw
the initial low Andalusian show
		
00:37:18 --> 00:37:21
			and then Muhammad Abdul also. So
that part is the child the second
		
00:37:21 --> 00:37:23
			part is the assault on that we saw
some
		
00:37:25 --> 00:37:27
			way of pulling them by the channel
to send him
		
00:37:28 --> 00:37:31
			along on Sunday and we're having
lunch at Muhammad LaBelle, Ricardo
		
00:37:31 --> 00:37:35
			Mohammed, Mohammed Kemosabe Dr.
Ali Ibrahim,
		
00:37:36 --> 00:37:40
			Mohammed emoji that right so that
is called the salaat on the
		
00:37:40 --> 00:37:43
			province I send them that part is
not something that's meant to be
		
00:37:43 --> 00:37:44
			either partisan or
		
00:37:46 --> 00:37:47
			whatever we met so
		
00:37:49 --> 00:37:52
			and then you make the DUA and he
includes some of them here after
		
00:37:52 --> 00:37:55
			the the second part in the shower,
and you could say something like
		
00:37:55 --> 00:37:59
			for now what do I need ina or the
medina with them and send them an
		
00:37:59 --> 00:38:03
			email? And Asmaa asked forgiveness
for yourself and your parents and
		
00:38:03 --> 00:38:07
			your Imams and those who came
before us with event will love to
		
00:38:07 --> 00:38:09
			learn about them no matter how
Allah Allah forgive us that much
		
00:38:09 --> 00:38:10
			of
		
00:38:11 --> 00:38:14
			that which have come before that
which is still yet to come will
		
00:38:14 --> 00:38:16
			matter so don't know what I don't
know that which we did privately
		
00:38:16 --> 00:38:19
			that we should have publicly will
not enter Allah will be human now
		
00:38:19 --> 00:38:23
			that which only you know for a
better idea for doing a hasenauer
		
00:38:23 --> 00:38:27
			for Africa has been not loving
there will become another club
		
00:38:27 --> 00:38:31
			where we can fit into the jet or
that we can fit into my hair when
		
00:38:31 --> 00:38:34
			we met when I know that because I
mean in met send me one month and
		
00:38:34 --> 00:38:38
			I'm and there's differently the
way it about what you can save
		
00:38:38 --> 00:38:40
			with it no I would recommend for
most people to memorize some of
		
00:38:40 --> 00:38:41
			this
		
00:38:42 --> 00:38:46
			and then to say that in their in
their prayer that will do that.
		
00:38:48 --> 00:38:49
			So the next section is
		
00:38:51 --> 00:38:54
			that which nullifies the prayer
		
00:38:59 --> 00:39:03
			but I think we'll save that for
the next time which will stop you
		
00:39:03 --> 00:39:04
			from this session because
		
00:39:09 --> 00:39:12
			whilst he has rain, so hello
		
00:39:13 --> 00:39:13
			everyone