Walead Mosaad – Maliki Fiqh Tadrib AlSalik Class 13 Qibla & Prayer Obligations

Walead Mosaad
AI: Summary ©
The importance of finding the right direction for prayer is emphasized in a series of messages and emphasizing the need to stay within the desired range of directions. The speakers discuss the use of the Kava in the prayer, the importance of praying four times in the same direction, and the use of the analogy of being in a car to avoid confusion and mis gather. The importance of planning trips and bringing cars back to avoid accidents is emphasized, and the importance of reciting the Surah Al Fatiha in a recitation is also emphasized. The importance of intentions and hedge hedger is emphasized, and the importance of praying for the farm and the sun. The importance of reciting the Fatiha in a way that is equivalent to reciting it in English and not reciting it in a different language is emphasized.
AI: Transcript ©
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I

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mean, well, the silhouette.

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Honestly, you didn't have

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my back.

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So we continue to read and have our sessions for Healthy America

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even catered to do the circular fit up on the Masonic

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Malik. And we were last time left off in the chapter dealing with

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the prayer and ritual prayer and we have gone to heart and we have

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done. Some of the conditions of the prayer, including covering of

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the hour are ones they could miss the holiday and cover for the

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holidays, which means to be ritually pure, and to also clear

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your physical body and your clothing and the place of prayer.

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Namely where you're going to put your hands and knees down pursued

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from the Jassa or that which is considered to be ritually filthy.

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So now we have come to the section in this book, dealing with facing

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the fibula, which is in Arabic is called a stuntman. Mr.

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Bellamkonda. So to put the criminal in front of you,

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honorable Sonico Rahima. Hola, Allah. Allah, Allah, I know,

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uncle, we know how long you're losing during I mean, men should

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also have the slightest clue blow away, I will cavity demand be

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Maccha. Would you have to hurt even Canada? How did you know?

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So facing the flip flop for Muslims, is one of the obligations

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and it's also a condition of validity. For the ritual prayer,

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it's not considered an actual obligation of the prayer, but it

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is an obligation nonetheless. And the way there lots of difference

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between somebody that has a shot that has a condition to something

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or something that's obligatory is you ask yourself, is it in? Or is

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it out? So is it considered from the prayer if it's considered from

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the prayer like when we get to the creators of the Haram, when you

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say Allahu Akbar, in the beginning, it's an obligation, but

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it is from the prayer itself is considered part of the prayer. So

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we consider that an obligation and not a condition. Whereas something

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that is outside of the prayer, and needs to be fulfilled, for the

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prayer to be valid, like we're talking here, is going to be an

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obligatory act of what we consider to be an obligation or, sorry, a

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condition of the soul like covering one's nakedness to harder

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and harder for Congress as mentioned and also is still valid

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Qibla. Now the pro direction for Muslims as we face towards the

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Kaaba in Mecca, initially when the prophesy sermon was in Makkah, and

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the prayer had become obligatory on the night of slotland Mirage,

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which we just commemorated just last week or a few days ago, the

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prayer direction was in Vatan, mark this towards beit and Loftus,

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which is Jerusalem.

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So then he would have to face north in order to face that way.

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And if you stand to the south of the Kaaba, and then you have the

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carbon front of you, and then you're facing north you actually

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facing both the Canada and

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and Jerusalem and that's what the province is used to do when he was

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inside the huddle, but when he was outside the huddle like when the

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when the command came down, whose mission was called to today,

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measure the clip Latane or the Mosque of the Duke libellous which

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is in

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Medina, when the prayer direction to was changed to Mecca. Then he

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faced towards Mecca during the prayer actually during the prayer,

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although Adam so the clip led and represents

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our

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not just for a direction, but a focal point to our focus. And

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Allah subhanaw taala we say is renessa How did you have one?

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German, you know, he is he's anything beyond that we can think

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of to be in a particular direction. The Quran tells us for

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individual no for some which will lie in whichever way you turn you

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will find the countenance of God. So it's not like that Allah is

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like, particularly in the kava Hasha. That's impossible for us to

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say something like that. But he made it the kava to give us a

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focal point a point of focus, by which we can have our prayer

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direction. So then it becomes important to figure out where this

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direction is. So the first line, he says Men should also have the

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Salah, from amongst the conditions of validity of the prayer is still

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valid. And as we know something that is a shot means if you

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fulfill it doesn't certainly mean the prayer or that act is valid

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because you have to fulfill all of the conditions so it's one of

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them. So from amongst them is Mr. Clay, Lachlan facing the

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way I know kava you

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it'd be maca and it is the cabinet itself he says I in in cabinet in

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other words, you have to actually face the Kava. The min be mecca

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for someone who is in Mecca. Would you have to hide him and Cara

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halogen Allah? Or its direction? Someone who is outside of Mecca?

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What does he mean by direction? In other words, you have to be within

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90 degrees, one of the four directions. And so if, let's

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assume, for example, you're in Medina, and you want to face the

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Cabo itself, more or less, so you have to be within 45 either way.

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So either you're southwest, or you're you try to figure out

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southwest or you try to figure out south or target for about

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southeast, that's the G hub. And you only have to be within within

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that range.

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Not just will be within that range. But that's what you tried

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to figure out. Am I in that range or not? So it's actually

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relatively easy compared to some of the other schools like the

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Chevrolet school, which says that you have to try to determine if

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you have to do to have to try to determine what the level is that

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are not that you're going to hit it on. But that's the direction

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that you have to determine. So why the difference between maquette

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and outside of Maccha? Well, the general principle in the studio is

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those things which are easy to achieve or reasonably reasonable

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to achieve then we have to do them. So it's considered

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reasonable that if you're in Mecca that you can face the kava why?

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Well before the modern age and before the skyscrapers and large

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hotels, pretty much if you're within

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the in the mountain within the mountain ranges. So you weren't

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you know, outside of hip hop, but you are inside Mecca, you can

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actually see the California where you are or you can see the huddle.

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Certainly if you're inside the message in the huddle itself, you

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have to hit the camera. No, you can't be a little bit off some of

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the books even mentioned if you live in Mecca, that if you need to

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go to your rooftop to figure out what exactly is the direction of

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the kava and not just the direction in general, then you

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should be doing that. So I say on the safe side people are living in

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Mecca or if you're resident Mecca if you don't go for Hajj or Allah

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then you have to determine hitting Mecca. Exactly. So hitting the

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cabinet exactly would you hit to Hanuman kind of halogen Anna, but

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if you're outside of Mecca, which includes Mina, which includes the

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alpha which includes his data, even when they're close by and

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obviously Medina then it's enough to hit the prayer direction itself

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as I said if it's you know, if you're in Medina then you're

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looking for something like South or thereabout southwest southeast

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so forth then you men can forage and look at

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certain places though, where the Sahaba are certain in the province

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are seldom established the clip look like his measured in Medina,

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you don't waver from that. That's the quarter that the province is

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established. That's that's where it's going to be.

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Also, if you are in a place where somewhere someone that you trust

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has established the prayer direction, like some of the

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established Muslim cities like Cairo like Damascus, like Baghdad

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so forth, then you can it's you're free to go by whichever direction

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you were praying in the mosque. You don't have to sit there with

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your compass or figure out is this mosque correct or not? If you have

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trust in the people who established the prayer direction

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and certainly I'm familiar with some of the older messages in

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Cairo that's certainly the case like

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machinima did a hostile one that the sahabi last established as a

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hobby to establish that so you should go by by that plug that

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even if your compass shows maybe it's a few degrees off one way or

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the other

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well into Hello Salah intubate yeah and a hot who bad either for

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the lock the net, the Ben came in nasty he had to hurt.

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So the important thing is that you determine your Qibla which ever

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means you have let's say you're somewhere and you don't have

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it's not an irregular Masjid. It's not a place where you know where

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the Qibla is. And you need to determine the direction. Can you

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use a compass? Yes. Can you use your iPhone app? Yes.

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Can you use the stars? Yes. Can you use the sun? Yes. So anything

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that's at your disposal, even the winds, some people know that like

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this is the north winds is the south wind.

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You can use any of those things to make your HD head so that he had

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means just trying to determine the proper direction, whichever means

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that you have let's say you have no means.

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Let's say you're in a closed room, let's say look under the law,

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you're in prison and you're in a closed room and you don't have one

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then there's no windows. And there's no way nowhere to nowhere

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to establish the direction of the prayer. In this case, there's two

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opinions in the school in the medical school. One is true

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Is any direction. And because at this point,

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you're AGIS, you don't have the ability to figure out the

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direction, so then it's not required.

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The other opinion is to pray the prayer four times in the four

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directions. So just establish like a perpendicular one this way, one

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that way well to do one up one down one to the right or to the

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left. And then that way, you certainly hit the gym, right,

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which is the direction of the of the prayer. But we would say more

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than likely, you can try your best to choose one of the directions

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that you think is appropriate. And that's enough if you have if

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you're unable to determine it. So this next line says you're wanting

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to hold on I was ALLAH. So whoever does do some of that he had to how

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long and they put an effort into it, while Salah and then they

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prayed fintiba You know, hotter or bad, or they will walk the net

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depend.

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So someone who did that, and then afterwards they said, Oh, wait a

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minute, that was wrong. I actually the direction was south and I was

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kind of facing north. What did they do? I definitely worked at

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that bend.

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They can repeat the prayer. Netherland within the time was in

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water. So the in the preferred time they can repeat the prayer

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that's been means they don't have to why? Because they already need

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Bethel was out. They did what they could do

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initially in determining the prayer time, and that's all that's

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required of them. Afterwards, if they had made a mistake, then they

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can repeat the prayer but they don't have to repeat it.

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Come in next he had to have same thing for someone who knows what

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spare direction it is. But then for whatever reason, you know,

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they are in their hotel room and they you know, they had determined

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already and then extra credit another direction. They forgot

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this one also can repeat the prayer net and

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you know, within the prototype

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we're interviewing a hopper Wolfie had a slightly different ama when

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when hallelujah see Ron Yatta did any either you have were you Tim

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when he won both zero and one Harry who Kathy run your daddy or

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her?

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So here's

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another

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issue. Let's say Finn win today in a huddle. If you had a sauna,

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let's say you're in the prayer, and you're praying. Isn't that

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right? What do you do? It depends on your situation. So

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an AMA when when hallelujah see Ron are in the same category. So

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someone who was blind?

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Right? And maybe someone told him to pray this way. And he just went

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that way. And then the person who told them pray this way, so Oh,

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it's wrong. So that's one category someone who's blind was when he

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fully Assyrian and the one who is not blind, but is off by a little

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bit, what's a little bit 80 degrees or less, because we said

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90 degrees is the allowable.

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The allowable difference, you know, because you're trying to

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determine the direction. So if you're off by 90 degrees plus,

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then you're not in my head, if you're single, and you're

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mechanical cathedra that means you're way off. So the one is off

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by a little bit for the blind person, then they can just change

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the direction while they're praying. And they need not make up

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what came before. So they're in the Fatiha or they did the first

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workout then they go for the second workout and they say wait a

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minute, I'm off by 60 degrees from the jihad from the direction then

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they can just turned in that way and it's okay or if there's

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someone who was blind and someone put them that way they can you

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know, they can tell them even just move to your left a little bit

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because the production is off.

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Amber and when honey who Edwin Hardy for Kathy run well, one

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bossy

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funny, Basilan honey for Kathy run. So the one who is

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able sighted can see and they're off by 90 degrees plus, they have

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to start over if this is inside the prayer.

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Because you know, they made a mistake that's too big. This is

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while they're in the prayer, if they already finished the prayer,

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then we'll go back to the one before it where they can repeat

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within the time but while they're still inside the prayer, then they

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have to struggle.

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So that brings us to the question of

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what is the prayer direction for someone who is

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on the other side, or you know, at least half a world away from

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Mecca? Which people will discuss often. So in North America for

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example, where we are right now, which direction should I face

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towards Mecca? Should it be northeast, which will be the

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shortest route which is the great circle route is what planes take

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To get to, to Mecca, or to fly anywhere that's, you know, south

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of the equator to the east? Or would it be just looking at it

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from a geographic sort of

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geometric southeast? Which one which would be longer route. But

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in terms of simple geometry, it's the one that seems the one that's

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more direct.

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This will feel a little atom, I think, whichever one you follows,

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okay. There's a head for this one. And there's a stand for this one,

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there's evidence for this one, and there's evidence for that one. So

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I prefer not to make a big issue out of it, and whichever one that

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you're comfortable with,

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is best. So

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most masajid in North America actually face northeast. I

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personally, I wouldn't make an issue out of it. If that's where

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they break, I rather playing with the gym out. And to me, it's

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it, it's a reasonable HD head. It's not something that's

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completely off or wrong. And if I find myself in a masjid or a place

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where they bring se Opry selfies with them,

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and so forth, and we consider it just to be Poland. And you find

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that often in the data, you find within the particular school two

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opinions about a certain issue. And we'll see that you know,

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moving forward, actually one over one, the idea of the harlequin

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Sabbath. Is it is it a wedgie version of the Sunnah. Should is

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it obligatory to remove impure filth from your from your body and

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your personal clothing, or is it something that's really summed up?

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There's two dominant opinions in the school. So the more precocious

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one would be to remove it and consider it an obligation and the

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less precocious one would be to,

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you know, if you're stuck, then you can follow the opinion that

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soon if you can't remove it, so forth. So that's, that's our

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opinion on low atom, that whichever one you choose, and I

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would also base my choice, depending upon if I'm with a

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group, whatever the group is doing, and it's always better to

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go with the group, as long as whatever they're choosing to do is

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within the realm of that which is reasonable or, or whether or not

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haram in another school of thought. So I would also extend

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that even to someone as we will go, later on, we'll talk about

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some about the suffer, which is the shortening of the prayer, and

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the combining of prepare, we will get to the medic ease. They don't

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really combine prayers during travel except when they're kind of

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unwrapped. Once they reach their destination insert a temporary

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destination. In other words, they're not a resident there,

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they're going to be there less than four days or 24 hours. And

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they should not be combining even though the Shafi school allow them

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to combine if I'm with a group and their chef or or the following

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shatter opinion they're combining. I'm not going to sit in a corner

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by myself in Washington pray I will pray with them if I want to

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pray my office later on because that combined with them, I do it

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by myself. Good to write because I have the gym and then if I feel so

00:17:58 --> 00:18:02

strongly about it I want to do properly on my mother. Then it's

00:18:02 --> 00:18:05

okay also to pray by yourself after so hamdulillah the deen has

00:18:05 --> 00:18:09

Musa and I think also we should use some Hekla and wisdom and

00:18:09 --> 00:18:10

consider

00:18:11 --> 00:18:13

you know the idea of

00:18:14 --> 00:18:19

let's call it group dynamics and why the you know to be unified on

00:18:19 --> 00:18:23

things when there is room for us to do so. I think it's also been

00:18:23 --> 00:18:26

an HECM out from wisdom and from the field as well Omar.

00:18:28 --> 00:18:32

So then the author here he just gives some examples in my case

00:18:32 --> 00:18:35

rather than Nikita Kennett, the camera and the camera Excellent.

00:18:35 --> 00:18:40

Let's leave Venezuela okay your meaning either affordable or you

00:18:40 --> 00:18:44

are serving affordable Ultra women and gas here is just describing

00:18:44 --> 00:18:48

what is inhale off if you're in Morocco or just outside of Mecca

00:18:48 --> 00:18:52

which is too much so you don't need to talk about that we've

00:18:52 --> 00:18:52

discussed it.

00:18:54 --> 00:18:58

Then he says Rahimullah women suffer who suffer or Kasserine

00:18:58 --> 00:19:02

Latina flew in the windscreen Allah deputy Did you hit this up

00:19:02 --> 00:19:07

very ill me I could not have given in a jump in our health. When you

00:19:07 --> 00:19:08

meet the sudo the

00:19:10 --> 00:19:15

warlock it was Safina to doodle Maha in Kenya okay let me well, if

00:19:15 --> 00:19:16

we use only

00:19:17 --> 00:19:19

the hassle in Kenya can Hodges

00:19:23 --> 00:19:26

so here this section is talking about

00:19:27 --> 00:19:33

traveling on a vehicle or on top of something. So in pre modern

00:19:33 --> 00:19:35

books, we're talking about two forms here. It's either

00:19:36 --> 00:19:39

you're on an animal, or you're in a boat.

00:19:40 --> 00:19:46

And generally speaking, we use the boat analogy when we talk about

00:19:46 --> 00:19:51

being in a plane or in a train. And I would say for the most part

00:19:51 --> 00:19:54

car, but we might actually find some times where the car is

00:19:54 --> 00:19:58

similar to the depth or the animal which I'm going to talk about in a

00:19:58 --> 00:19:59

second. But let's look at the

00:20:00 --> 00:20:03

The the original issue the original Mr. As they talked about

00:20:03 --> 00:20:08

in pre modern times, women suffer who suffer clustering the

00:20:08 --> 00:20:11

telephone. So someone who is traveling plus, which means

00:20:11 --> 00:20:15

they're traveling, the distance of costs, which is the travel

00:20:15 --> 00:20:19

distance, which we'll get to later on, which is about 48 miles in the

00:20:19 --> 00:20:25

smiles louder than a full we're in be with. So if you're praying a

00:20:25 --> 00:20:30

prayer, the slanted obligatory prayer, then without conditions is

00:20:30 --> 00:20:33

important without condition, then you may pray on top of your dead

00:20:33 --> 00:20:36

bet. Your debit means your camel your horse

00:20:38 --> 00:20:41

did you hit safari in the direction of your travel.

00:20:42 --> 00:20:44

So if I'm traveling from

00:20:45 --> 00:20:50

from Mecca to Yemen, and that south on my animal, I need not

00:20:50 --> 00:20:53

turn my animal around to face back towards north to face towards

00:20:53 --> 00:20:56

Mecca. In order for me to pray with a prayer or any sort of

00:20:56 --> 00:21:00

prayer, I can still remain jihad, a sufferer which means the

00:21:00 --> 00:21:04

direction of the travel itself. And it's okay to do that. So in

00:21:04 --> 00:21:07

other words, if you're traveling and you're doing a legal travel,

00:21:08 --> 00:21:11

and you're on top of an animal, then facing the flip, that is not

00:21:11 --> 00:21:12

a

00:21:14 --> 00:21:18

condition, you're allowed to face the direction of your travel, if

00:21:18 --> 00:21:20

your direction of your travel and the cupola happens to be the same

00:21:20 --> 00:21:24

thing, grid, but you're allowed to face the direction of your travel,

00:21:25 --> 00:21:28

and you shouldn't face another direction. So if you're traveling

00:21:28 --> 00:21:30

that direction, so it's in other words, you don't want to You can't

00:21:30 --> 00:21:34

stop or you don't want to stop, then it's okay to pray in the face

00:21:34 --> 00:21:35

the direction of travel.

00:21:39 --> 00:21:42

It led me on the lock even in a jumping off point. And that's what

00:21:42 --> 00:21:46

he means by here. So if you're not, you know, someone who's

00:21:46 --> 00:21:50

writing is upfront with the horse, and you're kind of like sitting

00:21:50 --> 00:21:53

sideways, or you're facing towards the back,

00:21:55 --> 00:21:59

then you should not pray that way. Because the dispensation is

00:21:59 --> 00:22:02

because you're in that direction of travel. However, the exception,

00:22:02 --> 00:22:07

then let's say Metka is north and you're traveling south, and then

00:22:07 --> 00:22:10

your partner behind you is facing towards the clip left, because he

00:22:10 --> 00:22:13

has like his back to you, then they can face that way. Because it

00:22:13 --> 00:22:15

happens to be the direction of prayer, but any other direction

00:22:15 --> 00:22:18

would be invalid. So either direction of your prayer means

00:22:18 --> 00:22:22

you're facing towards it, either your passenger or you're the one

00:22:22 --> 00:22:26

who's steering the animal, or the direction of the prayer, there's

00:22:26 --> 00:22:28

no other direction that's going to be allowed. So he's just

00:22:28 --> 00:22:31

reiterating that only the direction of prayer is allowed,

00:22:32 --> 00:22:35

when you meet will be scheduled either out. And since you're

00:22:35 --> 00:22:39

sitting down, you don't have to stand up and do clean up and all

00:22:39 --> 00:22:42

of the other intervals of the prayer, it's enough for you to

00:22:42 --> 00:22:46

indicate what's called an email. And if I'm sitting, let's say, I'm

00:22:46 --> 00:22:50

sitting cross legged, then I can you know, you meet and you just

00:22:51 --> 00:22:55

bend towards the direction like in McCoy ensued, so forth, I don't

00:22:55 --> 00:22:58

have to actually do sudo than before, because I cannot when I'm

00:22:58 --> 00:23:03

on top of about that's in terms of someone riding an animal. Let's go

00:23:03 --> 00:23:05

to the other one, which is the boat and then we'll talk about

00:23:05 --> 00:23:06

modern day travel.

00:23:08 --> 00:23:11

What I call was Safina T I don't know MA in M Kenna

00:23:14 --> 00:23:14

was

00:23:18 --> 00:23:19

someone who's on a boat

00:23:22 --> 00:23:25

then has to face the Qibla.

00:23:26 --> 00:23:29

Why, because you can actually stand on a boat, that's the

00:23:29 --> 00:23:35

assumption here. And you can move around on a boat. So that means if

00:23:35 --> 00:23:38

the boat is not going in a direction of the clip that then

00:23:38 --> 00:23:41

you should face the direction of the clip. So if the boat is

00:23:41 --> 00:23:46

heading, you know, let's say down the Nile River and you're trying

00:23:46 --> 00:23:46

to face

00:23:47 --> 00:23:52

east, let's say you're up a little bit north of Luxor or something or

00:23:52 --> 00:23:56

in Cairo, then you got to face a little bit of SE, then you want to

00:23:56 --> 00:23:59

say se on the boat towards the left bank of the Nile.

00:24:01 --> 00:24:01

But

00:24:03 --> 00:24:07

if the boat turns right, it's turning around or it's turning

00:24:07 --> 00:24:11

direction then you have to turn with it in order to maintain the

00:24:11 --> 00:24:12

prayer direction.

00:24:30 --> 00:24:34

Well, if we use all the data we have in Kenya collages.

00:24:37 --> 00:24:39

So then the third question then is the heart

00:24:41 --> 00:24:46

and the edges. So the one who is afraid or the one who is unable.

00:24:47 --> 00:24:49

So the one who is afraid for example.

00:24:51 --> 00:24:53

Here he's talking both about

00:24:58 --> 00:25:00

the one who was traveling or the one who was

00:25:00 --> 00:25:04

One was praying a font or praying us on. So let's say I'm on my

00:25:04 --> 00:25:09

animal, and I need to pray the font of prayer. But I'm traveling

00:25:09 --> 00:25:14

in an area that's known for hyenas, or lions or something like

00:25:14 --> 00:25:17

that. So me getting that off my animals gonna put me in danger, or

00:25:17 --> 00:25:20

to stop moving and put me in danger. Then in this case, I'm

00:25:20 --> 00:25:24

allowed to even pray the foul prayer, not just a nebula, not

00:25:24 --> 00:25:27

just the Sunnah prayer, but the fourth prayer on top of the

00:25:27 --> 00:25:32

animal, and, and face the direction of travel. Or if around

00:25:32 --> 00:25:38

me, there's like, the ground is like quicksand, or swampy, or very

00:25:38 --> 00:25:41

muddy and water and I get down by, you know, I'll get

00:25:42 --> 00:25:45

all my clothes will be, you know, sort of very filthy and so forth.

00:25:46 --> 00:25:49

For will be difficult for the animal to stop and start again. So

00:25:49 --> 00:25:52

whatever, whatever reason, the word stopping would be difficult.

00:25:52 --> 00:25:56

And getting down on praying on the ground would be difficult, then in

00:25:56 --> 00:26:02

this case, I have the Luxor to pray even the Father on top of the

00:26:02 --> 00:26:04

animal, if I can.

00:26:06 --> 00:26:09

So how does that relate to modern travel? Let's look at the airplane

00:26:09 --> 00:26:09

first.

00:26:10 --> 00:26:14

So usually the airplane, we're going to compare it to the boat.

00:26:15 --> 00:26:21

So that means I have to consider Do I have the ability to stand on

00:26:21 --> 00:26:23

the plane and do I have enough space somewhere to make

00:26:23 --> 00:26:24

reconstitute

00:26:26 --> 00:26:26

this

00:26:29 --> 00:26:34

you know, 100 I, or whatever, I traveled a lot. And I have been in

00:26:34 --> 00:26:38

situations where I've been able to press standing up and go to pm and

00:26:39 --> 00:26:42

the points are good. And I've been in situations where I was not able

00:26:42 --> 00:26:46

to do that. So I would say it would depend on pretty much on

00:26:46 --> 00:26:50

your situation, when is it going to be easy to do that. Sometimes,

00:26:51 --> 00:26:55

if it's a large plane, and the airline kind of has it, especially

00:26:55 --> 00:26:57

with an international airline that's coming from a Muslim

00:26:57 --> 00:26:57

country,

00:26:58 --> 00:27:03

it's easier to kind of prey in a plane like that, then not but not

00:27:03 --> 00:27:08

always the case. So I have flown on planes that are the national

00:27:08 --> 00:27:11

carriers for Muslim majority countries. And they're not always

00:27:11 --> 00:27:16

very cooperative in terms of being able to pray standing up. Because

00:27:16 --> 00:27:18

if you look at it from their point of view, if they have like 250

00:27:18 --> 00:27:21

passengers, and all of them want to pray standing up somewhere kind

00:27:21 --> 00:27:25

of difficult to do. Some national carriers actually set aside a

00:27:25 --> 00:27:25

space

00:27:28 --> 00:27:31

that they take out two rows of chairs and actually have a

00:27:31 --> 00:27:35

designated space for one to pray. So if you're lucky to have that,

00:27:35 --> 00:27:40

then problem solved. If that's the case, then usually they have on

00:27:40 --> 00:27:42

their screen the direction of the tablet, so you want to try to

00:27:43 --> 00:27:47

please don't change direction that much. So you fairly safe and just

00:27:47 --> 00:27:49

determining the prayer direction and praying that way and therefore

00:27:49 --> 00:27:51

the length of your prayer to do that.

00:27:53 --> 00:27:56

However, let's assume you're not able to stand up, you're not able

00:27:56 --> 00:28:01

to leave your seat or there's not enough space. Or you're on like a

00:28:01 --> 00:28:05

domestic carrier in Europe, or United States or North America

00:28:05 --> 00:28:06

where

00:28:07 --> 00:28:11

people like a little bit nervous someone's doing something and you

00:28:11 --> 00:28:14

know where the bathroom is, because are in front of the exit

00:28:14 --> 00:28:19

door especially. And, you know, they like to call the FAA and to f

00:28:19 --> 00:28:23

16 or either side of your plane, you want all that? The thing does

00:28:23 --> 00:28:27

that tell us for ourselves in such situation. So in this case, you

00:28:27 --> 00:28:31

can pray sitting in your seat, and whichever, you know, it's going to

00:28:31 --> 00:28:33

be in the direction of the travel it's not going to be another

00:28:33 --> 00:28:37

direction than in this case you can pray the fall in your seat if

00:28:37 --> 00:28:41

you're unable to do so. Otherwise, and then the prayer is shot all

00:28:41 --> 00:28:47

the time. It's since you did your you know your exercise the most

00:28:47 --> 00:28:49

that you can do in that particular situation. Or

00:28:50 --> 00:28:52

what about if you're in the car

00:28:53 --> 00:28:56

so the train I would say the train is like the boat also the train

00:28:56 --> 00:28:59

similar thing the same rules for the for the train

00:29:00 --> 00:29:03

for the plane apply to the train. So if you have a space if you can

00:29:03 --> 00:29:07

get up train sometimes are easier. There's sometimes open spaces,

00:29:07 --> 00:29:10

sometimes there's not it depends on the type of train most commuter

00:29:10 --> 00:29:14

trains that would be very, very difficult to do. So when they're

00:29:14 --> 00:29:17

in a commuter train, for example, in Europe or UK or the United

00:29:17 --> 00:29:21

States very difficult to prey on standing up and before so I'd say

00:29:21 --> 00:29:24

in this case, if you're gonna miss the prayer, now it's okay to pray

00:29:24 --> 00:29:27

sitting in your seat in whatever direction the train is going.

00:29:30 --> 00:29:32

What about the car, the automobile? Well, automobile if

00:29:32 --> 00:29:35

you're driving it, then you have a little bit more of flexibility in

00:29:35 --> 00:29:37

terms of stopping and starting.

00:29:38 --> 00:29:43

So it's always better to stop at a rest stop somewhere and get out of

00:29:43 --> 00:29:47

the car and pray. That's usually the case. However, you may find

00:29:47 --> 00:29:52

yourselves rarely, or more or less, depending upon your type of

00:29:52 --> 00:29:56

commute or where you traveled to where it's not. You're not able to

00:29:56 --> 00:29:59

stop the car and get out. Let's say you're stuck in traffic on the

00:29:59 --> 00:29:59

freeway.

00:30:00 --> 00:30:00

of

00:30:01 --> 00:30:05

like in, you know the beltway in Washington DC area or the four or

00:30:05 --> 00:30:08

five freeway in California. Or let's say you're stuck in the

00:30:08 --> 00:30:11

Holland Tunnel and Lincoln Tunnel between New York and New Jersey,

00:30:11 --> 00:30:14

there's nowhere to get out. And you're actually in your lane. And

00:30:15 --> 00:30:18

let's say you have very little time before the next bear comes,

00:30:18 --> 00:30:21

let's say you're driving. And let's assume you're on mobile,

00:30:21 --> 00:30:24

what can you do, you can pray while you're in your seat. And you

00:30:24 --> 00:30:26

can still keep your eyes on the road and, you know, read sort of

00:30:26 --> 00:30:30

fat hat and do the recall on the schedule in the direction of your

00:30:30 --> 00:30:35

travel without getting the having the need to get out. And that's

00:30:35 --> 00:30:39

perfectly legitimate. I would also say if you're traveling, let's say

00:30:39 --> 00:30:40

on a part of

00:30:42 --> 00:30:45

road or something that's unfamiliar to you, and you feel

00:30:45 --> 00:30:49

for your safety, if you stop, even at a rest stop what people don't

00:30:49 --> 00:30:51

know. And maybe some of our sisters in hijab might have this

00:30:51 --> 00:30:55

feeling, or even some of our our brothers as well. Then in this

00:30:55 --> 00:30:59

case, if you have a legitimate fear, and you don't want to stop,

00:30:59 --> 00:31:02

then I would also say you have the excuse to bring the car as well.

00:31:03 --> 00:31:06

But outside of that, under normal conditions, you can stop at a rest

00:31:06 --> 00:31:10

area, or you can even stop at a masjid somewhere. And I would also

00:31:10 --> 00:31:15

say if you're planning a trip, it's a good idea to also plan

00:31:15 --> 00:31:17

where your stops are going to be and where you're going to stop to

00:31:17 --> 00:31:20

pray. So it might be a good idea if you're doing like a long trip,

00:31:20 --> 00:31:24

cross country trip or going across a few states, do a little research

00:31:24 --> 00:31:27

and find out where are the points where you can stop and trigger the

00:31:27 --> 00:31:30

whole lawsuit together for example, and your medal of

00:31:30 --> 00:31:32

initiative together along the way. And then I would say that would be

00:31:32 --> 00:31:35

a much better solution than having to worry about bringing the car

00:31:35 --> 00:31:36

and not bringing the car

00:31:38 --> 00:31:39

well all data out of

00:31:40 --> 00:31:46

what the central national to fill cavity I will hedge landfilled and

00:31:46 --> 00:31:49

it's also permissible it's valid to pray the nebula, which is the

00:31:49 --> 00:31:53

son of her inside the cabinet. So if you ever find yourself inside

00:31:53 --> 00:31:56

the cabinet, which is honored to have that some people have gone

00:31:56 --> 00:32:02

inside, how do you pray for inside the cabinet? Which direction? Any

00:32:02 --> 00:32:06

direction? There's at least four I think Alamy four pillars or more

00:32:06 --> 00:32:09

maybe eight inside the kava and so you can pray towards whichever

00:32:09 --> 00:32:12

pill you want. So you don't have because you're inside.

00:32:13 --> 00:32:15

But that's only the neck and then up to follow the prayer.

00:32:16 --> 00:32:21

Our hedge hedger is the measure of dismay. So if you've seen the

00:32:21 --> 00:32:25

Cabot's it's a cubicle or cubed. And then there's a kind of

00:32:26 --> 00:32:34

Horseshoe or semi circular kind of low laying brick around it. So

00:32:34 --> 00:32:36

inside that part is called the hinge up so you can pray the Nephi

00:32:36 --> 00:32:40

that inside of that, and there's two opinions in the mouth. Do I

00:32:40 --> 00:32:43

need to face the cabinet itself? That's one opinion which is a

00:32:43 --> 00:32:46

strong opinion or can I face in any direction that's another

00:32:46 --> 00:32:46

opinion.

00:32:47 --> 00:32:50

Why any direction because the hippo used to be considered part

00:32:50 --> 00:32:54

of the cabin. So the original original kava was rectangular and

00:32:54 --> 00:32:58

it wasn't just a cubic square like it is now so that would be

00:32:58 --> 00:33:02

considered like technically you're inside the cab. So they would

00:33:02 --> 00:33:05

compare it than to being inside the cab of the structure itself.

00:33:05 --> 00:33:09

But I think if you're in Mecca and you were to pray facing you know

00:33:09 --> 00:33:13

outside people look at you finally thinking what so that's also

00:33:13 --> 00:33:18

something to consider a little while. So that's the section about

00:33:18 --> 00:33:19

stuff low level.

00:33:20 --> 00:33:24

And we'll be in the next section with the time that we have left

00:33:24 --> 00:33:29

about the philosophy or the obligations of the prayer which

00:33:29 --> 00:33:33

also goes into the Sunnah, that which is considered to be

00:33:34 --> 00:33:37

a practice of the prophets I said under less than an obligation and

00:33:37 --> 00:33:40

then domain to bed which are highly recommended acts within

00:33:42 --> 00:33:45

for problem solving for him a whole lot faster and people are in

00:33:45 --> 00:33:48

solidarity with so many hair woman's and Betty here is section

00:33:48 --> 00:33:53

dealing with the fault indicator acts of the prayer and the salon

00:33:53 --> 00:33:56

and the men do better highly recommended or recommended us for

00:33:56 --> 00:34:02

our salah. The obligations of prayer and Nia and why you need to

00:34:02 --> 00:34:03

undertake haram.

00:34:04 --> 00:34:10

moolah hidden net when an hour come up, what are the rock art? So

00:34:10 --> 00:34:14

the first thing is the intention and the Hadith of Ahmadnagar

00:34:14 --> 00:34:19

Subala on palletised endemic Armero bindi yet actions are the

00:34:19 --> 00:34:22

five intention. So anytime you have a specific

00:34:24 --> 00:34:27

act of obedience, then you need to have an intention.

00:34:28 --> 00:34:32

Specific devotional Act means that intention, a specific intention so

00:34:32 --> 00:34:34

he said a knee and why Yena

00:34:35 --> 00:34:39

so specific intention and detectability to *. When you

00:34:39 --> 00:34:44

say Allahu Akbar, what a specific intention means, it means this is

00:34:44 --> 00:34:47

not or this is us, or this is Madrid, or this is soba.

00:34:48 --> 00:34:52

Or this is WeChat. You can just say Allahu Akbar, I'm just

00:34:52 --> 00:34:59

praying. You can do that for our worship, which are the recommended

00:34:59 --> 00:34:59

prayers that come before now.

00:35:00 --> 00:35:03

After, but the actual obligatory prayer you have to say, Okay, I'm

00:35:03 --> 00:35:07

praying sortable. Should I do I need to say no, it was a lot to do

00:35:07 --> 00:35:10

and I don't have to, but if it's easier for you to remember then

00:35:10 --> 00:35:15

that's okay. So, the important thing is that I say, once upon

00:35:15 --> 00:35:18

saying Allahu Akbar, I intend, whichever specific one of the five

00:35:18 --> 00:35:22

prayers, obligatory prayers, I'm going to pray that he says moolah

00:35:22 --> 00:35:26

hidden net been and it's recommended, though it's not a

00:35:26 --> 00:35:29

condition to also have the additional additional intention.

00:35:29 --> 00:35:33

Am I praying that I'll call? Am I praying something that is within

00:35:33 --> 00:35:35

its proper time? Or is it a makeup prayer?

00:35:37 --> 00:35:40

However, if I don't have that intention, at the beginning, it's

00:35:40 --> 00:35:40

still valid.

00:35:42 --> 00:35:45

Why did the lockout also the number of law cause is

00:35:46 --> 00:35:50

an additional part of intention but never been something that's

00:35:50 --> 00:35:53

recommended. It's not an obligation to think about the

00:35:53 --> 00:35:56

number of articles you're going to pray. And usually most people when

00:35:56 --> 00:36:00

I say the word awesome, I know it's for my notes, three notes for

00:36:01 --> 00:36:01

and so forth.

00:36:03 --> 00:36:07

And that means the NEA has to come upon you saying that ability or

00:36:07 --> 00:36:12

haram or right before it, but not after. So I say Allahu Akbar and I

00:36:12 --> 00:36:17

say B whispers is that I know that

00:36:18 --> 00:36:22

I have struggled because I didn't have the intention when I started

00:36:22 --> 00:36:23

out.

00:36:25 --> 00:36:29

So the first thing is the NIA then the next thing that could be haram

00:36:30 --> 00:36:31

when clear moolah.

00:36:34 --> 00:36:39

So the beautiful Iran Iran means entering into sacrosanct sanctity,

00:36:40 --> 00:36:44

entering entering something that's enviable. So in Masjid Al haram,

00:36:44 --> 00:36:47

in Mecca, we call it that it's called the enviable sanctuary,

00:36:48 --> 00:36:52

right, something where certain things are forbidden because it's

00:36:52 --> 00:36:56

sacred. That's what haram or Halal means or the word haram. So when

00:36:56 --> 00:37:00

you say to community, a haram, it's entering into the huddle, so

00:37:00 --> 00:37:00

to speak,

00:37:02 --> 00:37:06

entering the state of central sanctity. So the creator of haram,

00:37:06 --> 00:37:09

the only words that you're allowed to say to enter Allahu Akbar.

00:37:11 --> 00:37:14

And you should say like that, Allahu, so there's Obama on the

00:37:14 --> 00:37:18

head loves of Jelena and Akbar. And you should put saguna on the

00:37:18 --> 00:37:23

rock, don't say Allahu Akbar will say Allahu Akbar. And be careful

00:37:23 --> 00:37:25

of the salud, you will say,

00:37:26 --> 00:37:29

Allahu Akbar. Some people do that. Because when you extend that

00:37:29 --> 00:37:33

initial Hamza, then that's like asking the question, so you're

00:37:33 --> 00:37:34

asking is Allahu Akbar,

00:37:36 --> 00:37:37

Allahu Akbar.

00:37:38 --> 00:37:42

Don't say well, Allahu Akbar. Some of that people do that too. With a

00:37:42 --> 00:37:45

well instead of a Hamza, Allahu Akbar.

00:37:48 --> 00:37:53

will clear moolah, and standing for the community Hello.

00:37:55 --> 00:37:56

So

00:37:57 --> 00:38:02

not to be, you know, not standing. So you don't start in a sitting

00:38:02 --> 00:38:04

position, say Allahu Akbar. And then you stand up and start to

00:38:04 --> 00:38:08

cry. No one will do that. But let's assume that one is there an

00:38:08 --> 00:38:10

exception, he doesn't mention it here, but he may mention it later,

00:38:11 --> 00:38:15

is if you're joining a prayer must walk. So they already started,

00:38:15 --> 00:38:19

they started going to the core. And then you want to join them. So

00:38:19 --> 00:38:23

you say Allahu Akbar. And you kind of say it while you're going into

00:38:23 --> 00:38:28

the record, this is forgiven. So the prayer is valid. And according

00:38:28 --> 00:38:31

to most of the medical, the record counts for you, too, if you made

00:38:31 --> 00:38:35

it before the Imam got back standing up from from the record.

00:38:36 --> 00:38:40

That's the only exception otherwise, one has to be fully

00:38:40 --> 00:38:41

standing when they say hola hola.

00:38:42 --> 00:38:45

So he didn't mention the raising of the hands here because that's

00:38:45 --> 00:38:48

not actually an obligation that will come later that's amongst in

00:38:48 --> 00:38:51

my new bet, or something that is recommended.

00:38:52 --> 00:38:54

We're going to make a distinction here between Sunon and Mundo bad

00:38:54 --> 00:38:58

later between what Sona was meant to do because the sun net if you

00:38:58 --> 00:39:02

miss it, or if you leave it out or you forget it, then you may need

00:39:02 --> 00:39:05

to do sudo the cell or the frustration of forgetfulness.

00:39:05 --> 00:39:08

Whereas if you leave anything of them and do bat out you don't do

00:39:08 --> 00:39:09

anything for that.

00:39:10 --> 00:39:13

So that's important so raising of the hands you're never going to do

00:39:13 --> 00:39:14

surgery just settle for that

00:39:16 --> 00:39:20

would have worn that global or had a roofie him look better he wore

00:39:20 --> 00:39:21

off on me.

00:39:22 --> 00:39:25

Oh sorry, effect you have one clear will have so we didn't agree

00:39:25 --> 00:39:31

with the Haram and standing for then the Fatiha and also standing

00:39:31 --> 00:39:31

for it.

00:39:33 --> 00:39:37

So to recite Surah Al Fatiha what's the research recitation of

00:39:37 --> 00:39:39

Surah Fatiha the minimum is your tongue is moving.

00:39:40 --> 00:39:44

So if you're saying the Fatiha in your head, that's not reciting in

00:39:44 --> 00:39:48

Fatiha. You have to say how many legs do you

00:39:49 --> 00:39:50

think do

00:39:51 --> 00:39:53

you have to you can even be in a whisper

00:39:55 --> 00:39:58

but you're still sending it. Whereas if you're kind of not

00:39:58 --> 00:39:59

really saying it, it's in your head then that's law.

00:40:00 --> 00:40:04

A recitation of 31, whereas my pronunciation is off, well, if

00:40:04 --> 00:40:06

you're not a native Arabic speaker, that's okay. It's

00:40:06 --> 00:40:12

forgiving. So, or if you are an Arabic speaker, but you are

00:40:12 --> 00:40:17

affected by the local dialect, so you say Sumatra Luzina, the econo

00:40:17 --> 00:40:22

Muslim, right? It should say so often Lavina of

00:40:23 --> 00:40:27

the tongue has to come out it's event now there's a sea otter

00:40:27 --> 00:40:32

living around value. So while we say that's wrong, and should try

00:40:32 --> 00:40:36

to correct it, it's not going to necessarily invalidate your

00:40:36 --> 00:40:40

prayer, but you shouldn't be leading the prayer. So someone who

00:40:40 --> 00:40:43

doesn't have the ability to say it, not because of origin

00:40:43 --> 00:40:46

management means stop their native tongue, and they can't pass the

00:40:46 --> 00:40:49

letters that's different. But if someone who does have the ability

00:40:49 --> 00:40:52

to say the native, it's kind of a native language, I will say the

00:40:52 --> 00:40:55

letters, but they don't because they learned it wrong, and it's

00:40:55 --> 00:40:57

better for the ultimate prayer. So

00:40:59 --> 00:41:02

so to recite it in that way, it can't be recited in another

00:41:02 --> 00:41:06

language. You can't use a language other than Arabic. Some of the

00:41:06 --> 00:41:09

other schools may make some dispensation for this. What if

00:41:09 --> 00:41:12

you're a new Muslim, you don't have the Fatiha memorized, then

00:41:12 --> 00:41:15

you don't have to recite it yet until you have it memorized. So

00:41:15 --> 00:41:18

what you do instead, if you're praying by yourself, then all you

00:41:18 --> 00:41:22

need to do is just stand for a moment of time that would be

00:41:22 --> 00:41:25

equivalent to how long it would take to recite so with the Fatiha.

00:41:26 --> 00:41:30

So anything that you can't do, like you don't know the Fatiha,

00:41:30 --> 00:41:33

then it's okay just to stand. And you don't have to recite anything

00:41:33 --> 00:41:36

else or any type of victory. You could but be careful, don't say

00:41:36 --> 00:41:39

anything that would be an address to somebody else. So if you wanted

00:41:39 --> 00:41:43

to stand and say 799 A lot, it's okay or something like that. But

00:41:43 --> 00:41:46

you don't have to. It's enough just to stand for that period of

00:41:46 --> 00:41:49

time. And then it's always better that you learn as fast as

00:41:49 --> 00:41:53

possible. And that you pray with people until, you know pray behind

00:41:53 --> 00:41:54

people as part of the group.

00:41:55 --> 00:41:59

Preferably until that happens. So reciting the FatCat and also

00:41:59 --> 00:42:03

standing for the Fatiha as well. This will be important later when

00:42:03 --> 00:42:07

we talk about someone who's unable to stand because some people may

00:42:07 --> 00:42:10

be able to stand a little bit of time. So if someone is able to

00:42:10 --> 00:42:13

stand for the length of the Fatiha, but they can't stand after

00:42:13 --> 00:42:18

that, then they're required to stand for the length of the Fatiha

00:42:18 --> 00:42:21

even if they have to sit down afterwards. This will come up

00:42:21 --> 00:42:24

later when we talk about some of the the edges or the one who was

00:42:24 --> 00:42:27

unable to do all of the integrals of the prayer. So knowing that

00:42:27 --> 00:42:30

standing for the Fatiha is a separate father. It's an

00:42:30 --> 00:42:34

obligation of itself. In addition to the recitation of the Fatiha

00:42:34 --> 00:42:35

itself

00:42:40 --> 00:42:44

what ricotta Hora Hatha Raha they're goofy human look at what a

00:42:44 --> 00:42:48

fraud mean. Then there are who are right, which is the Bowery.

00:42:49 --> 00:42:57

Takamura had Raha Del Sol Raha one, which is the two palms, so

00:43:01 --> 00:43:05

we look with a so top rope means ideally, you're going to be able

00:43:05 --> 00:43:09

to put your hands on your knees when you go down to the bound

00:43:09 --> 00:43:15

position. But there many people can't do that. So he says tuck so

00:43:15 --> 00:43:18

you do your best. So if you're only able to bend your back five

00:43:18 --> 00:43:22

degrees and five degrees it is but you try to bring your hands as

00:43:22 --> 00:43:26

close to your knees as possible. If you're able to do that.

00:43:28 --> 00:43:32

What I found Minoo and then rising up so you go down to the core and

00:43:32 --> 00:43:36

then the rising up also is an obligation. We should do the new

00:43:36 --> 00:43:38

thou fee US admin jab Hattie here

00:43:40 --> 00:43:43

I'll serve it in person and be here while you're eating the

00:43:43 --> 00:43:46

turkey and FIFA waterfront Minh.

00:43:47 --> 00:43:51

So a sujood that you put your forehead on the ground.

00:43:52 --> 00:43:57

Oh, Saboten Mutasa in rehab or something that is connected to the

00:43:57 --> 00:44:00

ground. So it could be like a raised platform, something like

00:44:00 --> 00:44:00

that. That's okay.

00:44:02 --> 00:44:03

That is

00:44:04 --> 00:44:06

the forehead is follow.

00:44:08 --> 00:44:09

So is the

00:44:10 --> 00:44:14

song as the nose but not as strong the nose is highly highly

00:44:14 --> 00:44:17

recommended. It's an obligation but it will not invalidate the

00:44:17 --> 00:44:21

surgery. So if you happen not to do it, for whatever reason, you

00:44:21 --> 00:44:24

just have your forehead you didn't put your nose then to actually

00:44:24 --> 00:44:27

walk as He says then you repeat the prayer within the prototype.

00:44:28 --> 00:44:31

Preferably to repeat it. So you should have both the forehead and

00:44:31 --> 00:44:36

the nose on the ground and then you have the palms, the knees and

00:44:36 --> 00:44:40

then the toes from the back the foot and the toes ideally you're

00:44:40 --> 00:44:45

going to face in the direction of the the fibula if you're not able

00:44:45 --> 00:44:47

to do that and you have to put your toes back like this because

00:44:47 --> 00:44:49

you can't do it and that's okay. And you don't have to repeat the

00:44:49 --> 00:44:50

prayer or anything like that

00:44:55 --> 00:44:59

one of our men who and going so going to deciduous and then coming

00:44:59 --> 00:44:59

back up

00:45:00 --> 00:45:04

This is our firemen who are sometimes called a jet cervena

00:45:04 --> 00:45:07

suited suited in many the sitting position between the two sudo

00:45:09 --> 00:45:13

was set out when wonderful bill NFE well lamb in Toulouse

00:45:15 --> 00:45:19

was set up and wonderful bill energy when their modulus so and

00:45:19 --> 00:45:25

then saying as Sadam while equal that's them and will not sell them

00:45:25 --> 00:45:29

on an equal as some people do as sell them while equal so and what

00:45:29 --> 00:45:33

will end if well then so the one that has different Oracle front of

00:45:33 --> 00:45:38

it and then like the so you say SLM one equal Maliki school we

00:45:38 --> 00:45:41

just say a Saramonic we don't usually say Casa Loma de la or

00:45:41 --> 00:45:45

anything like that just a very simple as salaam alaikum minzu

00:45:45 --> 00:45:48

while you're in the sitting position

00:45:56 --> 00:46:00

well, he shoved in a little Hello GB him in a slot that is enough.

00:46:03 --> 00:46:08

And as for the condition of the intention, like you have an

00:46:08 --> 00:46:10

intention to leave the prayer when you say I said I'm already

00:46:10 --> 00:46:13

completely left but the one that we know and what I mean, you don't

00:46:13 --> 00:46:16

have to have an intention to live a prayer. It's enough to say a set

00:46:16 --> 00:46:19

Armonico and then that indicates that you've invented the prayer

00:46:19 --> 00:46:25

without a specific intention. What Nina two will add today are Kenny

00:46:26 --> 00:46:31

so what Nina means that you have to be motionless, at least for a

00:46:31 --> 00:46:35

moment in each essential aspect of the prayer. So if you're in the

00:46:35 --> 00:46:41

PM, you have to be motionless not moving. If you're in the middle

00:46:41 --> 00:46:44

who are not moving that you know not like springing back and forth

00:46:44 --> 00:46:49

like Jack in the Box. And if you're in sujood also have to be

00:46:49 --> 00:46:51

motionless even for a moment.

00:46:53 --> 00:46:55

So all of that is called Boomer Anita

00:46:56 --> 00:47:01

was accidental Phil again, right as you know, again means you're

00:47:01 --> 00:47:04

upright. So if you play him you don't have your back then unless

00:47:04 --> 00:47:07

you're unable to do that but if you're able to do it, you know and

00:47:07 --> 00:47:12

then have your limb straight when you're doing with Dusty will be an

00:47:12 --> 00:47:15

effect half of the recoil off others do they'll have an

00:47:15 --> 00:47:18

obviously the order to read the Fatiha before you're going to

00:47:18 --> 00:47:21

record so you don't have to go first and and the fact you have so

00:47:21 --> 00:47:25

the order that we mentioned also is an obligation. And then the

00:47:25 --> 00:47:29

next section dealing with the sun and we'll do that next time in sha

00:47:29 --> 00:47:33

Allah Mohammed they are about I mean a lot of what's on the line

00:47:33 --> 00:47:36

is either 100 videos it was a lot of a lot

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