Walead Mosaad – Maliki Fiqh Tadrib AlSalik Class 13 Qibla & Prayer Obligations

Walead Mosaad
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The importance of finding the right direction for prayer is emphasized in a series of messages and emphasizing the need to stay within the desired range of directions. The speakers discuss the use of the Kava in the prayer, the importance of praying four times in the same direction, and the use of the analogy of being in a car to avoid confusion and mis gather. The importance of planning trips and bringing cars back to avoid accidents is emphasized, and the importance of reciting the Surah Al Fatiha in a recitation is also emphasized. The importance of intentions and hedge hedger is emphasized, and the importance of praying for the farm and the sun. The importance of reciting the Fatiha in a way that is equivalent to reciting it in English and not reciting it in a different language is emphasized.

AI: Summary ©

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			I
		
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			mean, well, the silhouette.
		
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			Honestly, you didn't have
		
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			my back.
		
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			So we continue to read and have
our sessions for Healthy America
		
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			even catered to do the circular
fit up on the Masonic
		
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			Malik. And we were last time left
off in the chapter dealing with
		
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			the prayer and ritual prayer and
we have gone to heart and we have
		
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			done. Some of the conditions of
the prayer, including covering of
		
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			the hour are ones they could miss
the holiday and cover for the
		
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			holidays, which means to be
ritually pure, and to also clear
		
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			your physical body and your
clothing and the place of prayer.
		
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			Namely where you're going to put
your hands and knees down pursued
		
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			from the Jassa or that which is
considered to be ritually filthy.
		
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			So now we have come to the section
in this book, dealing with facing
		
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			the fibula, which is in Arabic is
called a stuntman. Mr.
		
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			Bellamkonda. So to put the
criminal in front of you,
		
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			honorable Sonico Rahima. Hola,
Allah. Allah, Allah, I know,
		
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			uncle, we know how long you're
losing during I mean, men should
		
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			also have the slightest clue blow
away, I will cavity demand be
		
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			Maccha. Would you have to hurt
even Canada? How did you know?
		
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			So facing the flip flop for
Muslims, is one of the obligations
		
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			and it's also a condition of
validity. For the ritual prayer,
		
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			it's not considered an actual
obligation of the prayer, but it
		
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			is an obligation nonetheless. And
the way there lots of difference
		
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			between somebody that has a shot
that has a condition to something
		
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			or something that's obligatory is
you ask yourself, is it in? Or is
		
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			it out? So is it considered from
the prayer if it's considered from
		
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			the prayer like when we get to the
creators of the Haram, when you
		
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			say Allahu Akbar, in the
beginning, it's an obligation, but
		
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			it is from the prayer itself is
considered part of the prayer. So
		
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			we consider that an obligation and
not a condition. Whereas something
		
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			that is outside of the prayer, and
needs to be fulfilled, for the
		
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			prayer to be valid, like we're
talking here, is going to be an
		
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			obligatory act of what we consider
to be an obligation or, sorry, a
		
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			condition of the soul like
covering one's nakedness to harder
		
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			and harder for Congress as
mentioned and also is still valid
		
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			Qibla. Now the pro direction for
Muslims as we face towards the
		
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			Kaaba in Mecca, initially when the
prophesy sermon was in Makkah, and
		
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			the prayer had become obligatory
on the night of slotland Mirage,
		
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			which we just commemorated just
last week or a few days ago, the
		
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			prayer direction was in Vatan,
mark this towards beit and Loftus,
		
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			which is Jerusalem.
		
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			So then he would have to face
north in order to face that way.
		
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			And if you stand to the south of
the Kaaba, and then you have the
		
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			carbon front of you, and then
you're facing north you actually
		
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			facing both the Canada and
		
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			and Jerusalem and that's what the
province is used to do when he was
		
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			inside the huddle, but when he was
outside the huddle like when the
		
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			when the command came down, whose
mission was called to today,
		
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			measure the clip Latane or the
Mosque of the Duke libellous which
		
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			is in
		
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			Medina, when the prayer direction
to was changed to Mecca. Then he
		
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			faced towards Mecca during the
prayer actually during the prayer,
		
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			although Adam so the clip led and
represents
		
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			our
		
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			not just for a direction, but a
focal point to our focus. And
		
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			Allah subhanaw taala we say is
renessa How did you have one?
		
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			German, you know, he is he's
anything beyond that we can think
		
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			of to be in a particular
direction. The Quran tells us for
		
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			individual no for some which will
lie in whichever way you turn you
		
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			will find the countenance of God.
So it's not like that Allah is
		
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			like, particularly in the kava
Hasha. That's impossible for us to
		
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			say something like that. But he
made it the kava to give us a
		
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			focal point a point of focus, by
which we can have our prayer
		
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			direction. So then it becomes
important to figure out where this
		
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			direction is. So the first line,
he says Men should also have the
		
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			Salah, from amongst the conditions
of validity of the prayer is still
		
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			valid. And as we know something
that is a shot means if you
		
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			fulfill it doesn't certainly mean
the prayer or that act is valid
		
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			because you have to fulfill all of
the conditions so it's one of
		
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			them. So from amongst them is Mr.
Clay, Lachlan facing the
		
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			way I know kava you
		
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			it'd be maca and it is the cabinet
itself he says I in in cabinet in
		
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			other words, you have to actually
face the Kava. The min be mecca
		
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			for someone who is in Mecca. Would
you have to hide him and Cara
		
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			halogen Allah? Or its direction?
Someone who is outside of Mecca?
		
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			What does he mean by direction? In
other words, you have to be within
		
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			90 degrees, one of the four
directions. And so if, let's
		
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			assume, for example, you're in
Medina, and you want to face the
		
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			Cabo itself, more or less, so you
have to be within 45 either way.
		
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			So either you're southwest, or
you're you try to figure out
		
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			southwest or you try to figure out
south or target for about
		
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			southeast, that's the G hub. And
you only have to be within within
		
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			that range.
		
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			Not just will be within that
range. But that's what you tried
		
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			to figure out. Am I in that range
or not? So it's actually
		
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			relatively easy compared to some
of the other schools like the
		
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			Chevrolet school, which says that
you have to try to determine if
		
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			you have to do to have to try to
determine what the level is that
		
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			are not that you're going to hit
it on. But that's the direction
		
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			that you have to determine. So why
the difference between maquette
		
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			and outside of Maccha? Well, the
general principle in the studio is
		
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			those things which are easy to
achieve or reasonably reasonable
		
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			to achieve then we have to do
them. So it's considered
		
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			reasonable that if you're in Mecca
that you can face the kava why?
		
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			Well before the modern age and
before the skyscrapers and large
		
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			hotels, pretty much if you're
within
		
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			the in the mountain within the
mountain ranges. So you weren't
		
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			you know, outside of hip hop, but
you are inside Mecca, you can
		
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			actually see the California where
you are or you can see the huddle.
		
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			Certainly if you're inside the
message in the huddle itself, you
		
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			have to hit the camera. No, you
can't be a little bit off some of
		
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			the books even mentioned if you
live in Mecca, that if you need to
		
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			go to your rooftop to figure out
what exactly is the direction of
		
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			the kava and not just the
direction in general, then you
		
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			should be doing that. So I say on
the safe side people are living in
		
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			Mecca or if you're resident Mecca
if you don't go for Hajj or Allah
		
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			then you have to determine hitting
Mecca. Exactly. So hitting the
		
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			cabinet exactly would you hit to
Hanuman kind of halogen Anna, but
		
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			if you're outside of Mecca, which
includes Mina, which includes the
		
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			alpha which includes his data,
even when they're close by and
		
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			obviously Medina then it's enough
to hit the prayer direction itself
		
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			as I said if it's you know, if
you're in Medina then you're
		
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			looking for something like South
or thereabout southwest southeast
		
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			so forth then you men can forage
and look at
		
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			certain places though, where the
Sahaba are certain in the province
		
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			are seldom established the clip
look like his measured in Medina,
		
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			you don't waver from that. That's
the quarter that the province is
		
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			established. That's that's where
it's going to be.
		
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			Also, if you are in a place where
somewhere someone that you trust
		
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			has established the prayer
direction, like some of the
		
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			established Muslim cities like
Cairo like Damascus, like Baghdad
		
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			so forth, then you can it's you're
free to go by whichever direction
		
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			you were praying in the mosque.
You don't have to sit there with
		
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			your compass or figure out is this
mosque correct or not? If you have
		
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			trust in the people who
established the prayer direction
		
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			and certainly I'm familiar with
some of the older messages in
		
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			Cairo that's certainly the case
like
		
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			machinima did a hostile one that
the sahabi last established as a
		
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			hobby to establish that so you
should go by by that plug that
		
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			even if your compass shows maybe
it's a few degrees off one way or
		
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			the other
		
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			well into Hello Salah intubate
yeah and a hot who bad either for
		
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			the lock the net, the Ben came in
nasty he had to hurt.
		
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			So the important thing is that you
determine your Qibla which ever
		
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			means you have let's say you're
somewhere and you don't have
		
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			it's not an irregular Masjid. It's
not a place where you know where
		
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			the Qibla is. And you need to
determine the direction. Can you
		
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			use a compass? Yes. Can you use
your iPhone app? Yes.
		
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			Can you use the stars? Yes. Can
you use the sun? Yes. So anything
		
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			that's at your disposal, even the
winds, some people know that like
		
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			this is the north winds is the
south wind.
		
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			You can use any of those things to
make your HD head so that he had
		
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			means just trying to determine the
proper direction, whichever means
		
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			that you have let's say you have
no means.
		
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			Let's say you're in a closed room,
let's say look under the law,
		
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			you're in prison and you're in a
closed room and you don't have one
		
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			then there's no windows. And
there's no way nowhere to nowhere
		
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			to establish the direction of the
prayer. In this case, there's two
		
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			opinions in the school in the
medical school. One is true
		
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			Is any direction. And because at
this point,
		
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			you're AGIS, you don't have the
ability to figure out the
		
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			direction, so then it's not
required.
		
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			The other opinion is to pray the
prayer four times in the four
		
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			directions. So just establish like
a perpendicular one this way, one
		
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			that way well to do one up one
down one to the right or to the
		
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			left. And then that way, you
certainly hit the gym, right,
		
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			which is the direction of the of
the prayer. But we would say more
		
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			than likely, you can try your best
to choose one of the directions
		
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			that you think is appropriate. And
that's enough if you have if
		
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			you're unable to determine it. So
this next line says you're wanting
		
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			to hold on I was ALLAH. So whoever
does do some of that he had to how
		
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			long and they put an effort into
it, while Salah and then they
		
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			prayed fintiba You know, hotter or
bad, or they will walk the net
		
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			depend.
		
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			So someone who did that, and then
afterwards they said, Oh, wait a
		
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			minute, that was wrong. I actually
the direction was south and I was
		
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			kind of facing north. What did
they do? I definitely worked at
		
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			that bend.
		
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			They can repeat the prayer.
Netherland within the time was in
		
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			water. So the in the preferred
time they can repeat the prayer
		
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			that's been means they don't have
to why? Because they already need
		
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			Bethel was out. They did what they
could do
		
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			initially in determining the
prayer time, and that's all that's
		
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			required of them. Afterwards, if
they had made a mistake, then they
		
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			can repeat the prayer but they
don't have to repeat it.
		
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			Come in next he had to have same
thing for someone who knows what
		
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			spare direction it is. But then
for whatever reason, you know,
		
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			they are in their hotel room and
they you know, they had determined
		
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			already and then extra credit
another direction. They forgot
		
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			this one also can repeat the
prayer net and
		
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			you know, within the prototype
		
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			we're interviewing a hopper Wolfie
had a slightly different ama when
		
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			when hallelujah see Ron Yatta did
any either you have were you Tim
		
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			when he won both zero and one
Harry who Kathy run your daddy or
		
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			her?
		
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			So here's
		
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			another
		
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			issue. Let's say Finn win today in
a huddle. If you had a sauna,
		
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			let's say you're in the prayer,
and you're praying. Isn't that
		
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			right? What do you do? It depends
on your situation. So
		
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			an AMA when when hallelujah see
Ron are in the same category. So
		
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			someone who was blind?
		
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			Right? And maybe someone told him
to pray this way. And he just went
		
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			that way. And then the person who
told them pray this way, so Oh,
		
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			it's wrong. So that's one category
someone who's blind was when he
		
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			fully Assyrian and the one who is
not blind, but is off by a little
		
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			bit, what's a little bit 80
degrees or less, because we said
		
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			90 degrees is the allowable.
		
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			The allowable difference, you
know, because you're trying to
		
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			determine the direction. So if
you're off by 90 degrees plus,
		
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			then you're not in my head, if
you're single, and you're
		
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			mechanical cathedra that means
you're way off. So the one is off
		
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			by a little bit for the blind
person, then they can just change
		
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			the direction while they're
praying. And they need not make up
		
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			what came before. So they're in
the Fatiha or they did the first
		
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			workout then they go for the
second workout and they say wait a
		
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			minute, I'm off by 60 degrees from
the jihad from the direction then
		
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			they can just turned in that way
and it's okay or if there's
		
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			someone who was blind and someone
put them that way they can you
		
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			know, they can tell them even just
move to your left a little bit
		
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			because the production is off.
		
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			Amber and when honey who Edwin
Hardy for Kathy run well, one
		
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			bossy
		
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			funny, Basilan honey for Kathy
run. So the one who is
		
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			able sighted can see and they're
off by 90 degrees plus, they have
		
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			to start over if this is inside
the prayer.
		
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			Because you know, they made a
mistake that's too big. This is
		
00:14:08 --> 00:14:10
			while they're in the prayer, if
they already finished the prayer,
		
00:14:10 --> 00:14:13
			then we'll go back to the one
before it where they can repeat
		
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			within the time but while they're
still inside the prayer, then they
		
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			have to struggle.
		
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			So that brings us to the question
of
		
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			what is the prayer direction for
someone who is
		
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			on the other side, or you know, at
least half a world away from
		
00:14:47 --> 00:14:51
			Mecca? Which people will discuss
often. So in North America for
		
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			example, where we are right now,
which direction should I face
		
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			towards Mecca? Should it be
northeast, which will be the
		
00:14:56 --> 00:14:59
			shortest route which is the great
circle route is what planes take
		
00:15:00 --> 00:15:06
			To get to, to Mecca, or to fly
anywhere that's, you know, south
		
00:15:06 --> 00:15:10
			of the equator to the east? Or
would it be just looking at it
		
00:15:10 --> 00:15:12
			from a geographic sort of
		
00:15:13 --> 00:15:17
			geometric southeast? Which one
which would be longer route. But
		
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			in terms of simple geometry, it's
the one that seems the one that's
		
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			more direct.
		
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			This will feel a little atom, I
think, whichever one you follows,
		
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			okay. There's a head for this one.
And there's a stand for this one,
		
00:15:32 --> 00:15:35
			there's evidence for this one, and
there's evidence for that one. So
		
00:15:35 --> 00:15:37
			I prefer not to make a big issue
out of it, and whichever one that
		
00:15:37 --> 00:15:38
			you're comfortable with,
		
00:15:39 --> 00:15:41
			is best. So
		
00:15:42 --> 00:15:47
			most masajid in North America
actually face northeast. I
		
00:15:47 --> 00:15:49
			personally, I wouldn't make an
issue out of it. If that's where
		
00:15:49 --> 00:15:53
			they break, I rather playing with
the gym out. And to me, it's
		
00:15:55 --> 00:15:58
			it, it's a reasonable HD head.
It's not something that's
		
00:15:58 --> 00:16:02
			completely off or wrong. And if I
find myself in a masjid or a place
		
00:16:02 --> 00:16:04
			where they bring se Opry selfies
with them,
		
00:16:05 --> 00:16:09
			and so forth, and we consider it
just to be Poland. And you find
		
00:16:09 --> 00:16:13
			that often in the data, you find
within the particular school two
		
00:16:13 --> 00:16:16
			opinions about a certain issue.
And we'll see that you know,
		
00:16:16 --> 00:16:21
			moving forward, actually one over
one, the idea of the harlequin
		
00:16:21 --> 00:16:26
			Sabbath. Is it is it a wedgie
version of the Sunnah. Should is
		
00:16:26 --> 00:16:30
			it obligatory to remove impure
filth from your from your body and
		
00:16:30 --> 00:16:32
			your personal clothing, or is it
something that's really summed up?
		
00:16:32 --> 00:16:37
			There's two dominant opinions in
the school. So the more precocious
		
00:16:37 --> 00:16:40
			one would be to remove it and
consider it an obligation and the
		
00:16:40 --> 00:16:42
			less precocious one would be to,
		
00:16:43 --> 00:16:45
			you know, if you're stuck, then
you can follow the opinion that
		
00:16:45 --> 00:16:49
			soon if you can't remove it, so
forth. So that's, that's our
		
00:16:49 --> 00:16:52
			opinion on low atom, that
whichever one you choose, and I
		
00:16:52 --> 00:16:56
			would also base my choice,
depending upon if I'm with a
		
00:16:56 --> 00:16:58
			group, whatever the group is
doing, and it's always better to
		
00:16:58 --> 00:17:03
			go with the group, as long as
whatever they're choosing to do is
		
00:17:03 --> 00:17:08
			within the realm of that which is
reasonable or, or whether or not
		
00:17:08 --> 00:17:12
			haram in another school of
thought. So I would also extend
		
00:17:12 --> 00:17:14
			that even to someone as we will
go, later on, we'll talk about
		
00:17:15 --> 00:17:19
			some about the suffer, which is
the shortening of the prayer, and
		
00:17:19 --> 00:17:22
			the combining of prepare, we will
get to the medic ease. They don't
		
00:17:22 --> 00:17:25
			really combine prayers during
travel except when they're kind of
		
00:17:25 --> 00:17:29
			unwrapped. Once they reach their
destination insert a temporary
		
00:17:29 --> 00:17:32
			destination. In other words,
they're not a resident there,
		
00:17:32 --> 00:17:36
			they're going to be there less
than four days or 24 hours. And
		
00:17:36 --> 00:17:39
			they should not be combining even
though the Shafi school allow them
		
00:17:40 --> 00:17:43
			to combine if I'm with a group and
their chef or or the following
		
00:17:43 --> 00:17:46
			shatter opinion they're combining.
I'm not going to sit in a corner
		
00:17:46 --> 00:17:50
			by myself in Washington pray I
will pray with them if I want to
		
00:17:50 --> 00:17:54
			pray my office later on because
that combined with them, I do it
		
00:17:54 --> 00:17:58
			by myself. Good to write because I
have the gym and then if I feel so
		
00:17:58 --> 00:18:02
			strongly about it I want to do
properly on my mother. Then it's
		
00:18:02 --> 00:18:05
			okay also to pray by yourself
after so hamdulillah the deen has
		
00:18:05 --> 00:18:09
			Musa and I think also we should
use some Hekla and wisdom and
		
00:18:09 --> 00:18:10
			consider
		
00:18:11 --> 00:18:13
			you know the idea of
		
00:18:14 --> 00:18:19
			let's call it group dynamics and
why the you know to be unified on
		
00:18:19 --> 00:18:23
			things when there is room for us
to do so. I think it's also been
		
00:18:23 --> 00:18:26
			an HECM out from wisdom and from
the field as well Omar.
		
00:18:28 --> 00:18:32
			So then the author here he just
gives some examples in my case
		
00:18:32 --> 00:18:35
			rather than Nikita Kennett, the
camera and the camera Excellent.
		
00:18:35 --> 00:18:40
			Let's leave Venezuela okay your
meaning either affordable or you
		
00:18:40 --> 00:18:44
			are serving affordable Ultra women
and gas here is just describing
		
00:18:44 --> 00:18:48
			what is inhale off if you're in
Morocco or just outside of Mecca
		
00:18:48 --> 00:18:52
			which is too much so you don't
need to talk about that we've
		
00:18:52 --> 00:18:52
			discussed it.
		
00:18:54 --> 00:18:58
			Then he says Rahimullah women
suffer who suffer or Kasserine
		
00:18:58 --> 00:19:02
			Latina flew in the windscreen
Allah deputy Did you hit this up
		
00:19:02 --> 00:19:07
			very ill me I could not have given
in a jump in our health. When you
		
00:19:07 --> 00:19:08
			meet the sudo the
		
00:19:10 --> 00:19:15
			warlock it was Safina to doodle
Maha in Kenya okay let me well, if
		
00:19:15 --> 00:19:16
			we use only
		
00:19:17 --> 00:19:19
			the hassle in Kenya can Hodges
		
00:19:23 --> 00:19:26
			so here this section is talking
about
		
00:19:27 --> 00:19:33
			traveling on a vehicle or on top
of something. So in pre modern
		
00:19:33 --> 00:19:35
			books, we're talking about two
forms here. It's either
		
00:19:36 --> 00:19:39
			you're on an animal, or you're in
a boat.
		
00:19:40 --> 00:19:46
			And generally speaking, we use the
boat analogy when we talk about
		
00:19:46 --> 00:19:51
			being in a plane or in a train.
And I would say for the most part
		
00:19:51 --> 00:19:54
			car, but we might actually find
some times where the car is
		
00:19:54 --> 00:19:58
			similar to the depth or the animal
which I'm going to talk about in a
		
00:19:58 --> 00:19:59
			second. But let's look at the
		
00:20:00 --> 00:20:03
			The the original issue the
original Mr. As they talked about
		
00:20:03 --> 00:20:08
			in pre modern times, women suffer
who suffer clustering the
		
00:20:08 --> 00:20:11
			telephone. So someone who is
traveling plus, which means
		
00:20:11 --> 00:20:15
			they're traveling, the distance of
costs, which is the travel
		
00:20:15 --> 00:20:19
			distance, which we'll get to later
on, which is about 48 miles in the
		
00:20:19 --> 00:20:25
			smiles louder than a full we're in
be with. So if you're praying a
		
00:20:25 --> 00:20:30
			prayer, the slanted obligatory
prayer, then without conditions is
		
00:20:30 --> 00:20:33
			important without condition, then
you may pray on top of your dead
		
00:20:33 --> 00:20:36
			bet. Your debit means your camel
your horse
		
00:20:38 --> 00:20:41
			did you hit safari in the
direction of your travel.
		
00:20:42 --> 00:20:44
			So if I'm traveling from
		
00:20:45 --> 00:20:50
			from Mecca to Yemen, and that
south on my animal, I need not
		
00:20:50 --> 00:20:53
			turn my animal around to face back
towards north to face towards
		
00:20:53 --> 00:20:56
			Mecca. In order for me to pray
with a prayer or any sort of
		
00:20:56 --> 00:21:00
			prayer, I can still remain jihad,
a sufferer which means the
		
00:21:00 --> 00:21:04
			direction of the travel itself.
And it's okay to do that. So in
		
00:21:04 --> 00:21:07
			other words, if you're traveling
and you're doing a legal travel,
		
00:21:08 --> 00:21:11
			and you're on top of an animal,
then facing the flip, that is not
		
00:21:11 --> 00:21:12
			a
		
00:21:14 --> 00:21:18
			condition, you're allowed to face
the direction of your travel, if
		
00:21:18 --> 00:21:20
			your direction of your travel and
the cupola happens to be the same
		
00:21:20 --> 00:21:24
			thing, grid, but you're allowed to
face the direction of your travel,
		
00:21:25 --> 00:21:28
			and you shouldn't face another
direction. So if you're traveling
		
00:21:28 --> 00:21:30
			that direction, so it's in other
words, you don't want to You can't
		
00:21:30 --> 00:21:34
			stop or you don't want to stop,
then it's okay to pray in the face
		
00:21:34 --> 00:21:35
			the direction of travel.
		
00:21:39 --> 00:21:42
			It led me on the lock even in a
jumping off point. And that's what
		
00:21:42 --> 00:21:46
			he means by here. So if you're
not, you know, someone who's
		
00:21:46 --> 00:21:50
			writing is upfront with the horse,
and you're kind of like sitting
		
00:21:50 --> 00:21:53
			sideways, or you're facing towards
the back,
		
00:21:55 --> 00:21:59
			then you should not pray that way.
Because the dispensation is
		
00:21:59 --> 00:22:02
			because you're in that direction
of travel. However, the exception,
		
00:22:02 --> 00:22:07
			then let's say Metka is north and
you're traveling south, and then
		
00:22:07 --> 00:22:10
			your partner behind you is facing
towards the clip left, because he
		
00:22:10 --> 00:22:13
			has like his back to you, then
they can face that way. Because it
		
00:22:13 --> 00:22:15
			happens to be the direction of
prayer, but any other direction
		
00:22:15 --> 00:22:18
			would be invalid. So either
direction of your prayer means
		
00:22:18 --> 00:22:22
			you're facing towards it, either
your passenger or you're the one
		
00:22:22 --> 00:22:26
			who's steering the animal, or the
direction of the prayer, there's
		
00:22:26 --> 00:22:28
			no other direction that's going to
be allowed. So he's just
		
00:22:28 --> 00:22:31
			reiterating that only the
direction of prayer is allowed,
		
00:22:32 --> 00:22:35
			when you meet will be scheduled
either out. And since you're
		
00:22:35 --> 00:22:39
			sitting down, you don't have to
stand up and do clean up and all
		
00:22:39 --> 00:22:42
			of the other intervals of the
prayer, it's enough for you to
		
00:22:42 --> 00:22:46
			indicate what's called an email.
And if I'm sitting, let's say, I'm
		
00:22:46 --> 00:22:50
			sitting cross legged, then I can
you know, you meet and you just
		
00:22:51 --> 00:22:55
			bend towards the direction like in
McCoy ensued, so forth, I don't
		
00:22:55 --> 00:22:58
			have to actually do sudo than
before, because I cannot when I'm
		
00:22:58 --> 00:23:03
			on top of about that's in terms of
someone riding an animal. Let's go
		
00:23:03 --> 00:23:05
			to the other one, which is the
boat and then we'll talk about
		
00:23:05 --> 00:23:06
			modern day travel.
		
00:23:08 --> 00:23:11
			What I call was Safina T I don't
know MA in M Kenna
		
00:23:14 --> 00:23:14
			was
		
00:23:18 --> 00:23:19
			someone who's on a boat
		
00:23:22 --> 00:23:25
			then has to face the Qibla.
		
00:23:26 --> 00:23:29
			Why, because you can actually
stand on a boat, that's the
		
00:23:29 --> 00:23:35
			assumption here. And you can move
around on a boat. So that means if
		
00:23:35 --> 00:23:38
			the boat is not going in a
direction of the clip that then
		
00:23:38 --> 00:23:41
			you should face the direction of
the clip. So if the boat is
		
00:23:41 --> 00:23:46
			heading, you know, let's say down
the Nile River and you're trying
		
00:23:46 --> 00:23:46
			to face
		
00:23:47 --> 00:23:52
			east, let's say you're up a little
bit north of Luxor or something or
		
00:23:52 --> 00:23:56
			in Cairo, then you got to face a
little bit of SE, then you want to
		
00:23:56 --> 00:23:59
			say se on the boat towards the
left bank of the Nile.
		
00:24:01 --> 00:24:01
			But
		
00:24:03 --> 00:24:07
			if the boat turns right, it's
turning around or it's turning
		
00:24:07 --> 00:24:11
			direction then you have to turn
with it in order to maintain the
		
00:24:11 --> 00:24:12
			prayer direction.
		
00:24:30 --> 00:24:34
			Well, if we use all the data we
have in Kenya collages.
		
00:24:37 --> 00:24:39
			So then the third question then is
the heart
		
00:24:41 --> 00:24:46
			and the edges. So the one who is
afraid or the one who is unable.
		
00:24:47 --> 00:24:49
			So the one who is afraid for
example.
		
00:24:51 --> 00:24:53
			Here he's talking both about
		
00:24:58 --> 00:25:00
			the one who was traveling or the
one who was
		
00:25:00 --> 00:25:04
			One was praying a font or praying
us on. So let's say I'm on my
		
00:25:04 --> 00:25:09
			animal, and I need to pray the
font of prayer. But I'm traveling
		
00:25:09 --> 00:25:14
			in an area that's known for
hyenas, or lions or something like
		
00:25:14 --> 00:25:17
			that. So me getting that off my
animals gonna put me in danger, or
		
00:25:17 --> 00:25:20
			to stop moving and put me in
danger. Then in this case, I'm
		
00:25:20 --> 00:25:24
			allowed to even pray the foul
prayer, not just a nebula, not
		
00:25:24 --> 00:25:27
			just the Sunnah prayer, but the
fourth prayer on top of the
		
00:25:27 --> 00:25:32
			animal, and, and face the
direction of travel. Or if around
		
00:25:32 --> 00:25:38
			me, there's like, the ground is
like quicksand, or swampy, or very
		
00:25:38 --> 00:25:41
			muddy and water and I get down by,
you know, I'll get
		
00:25:42 --> 00:25:45
			all my clothes will be, you know,
sort of very filthy and so forth.
		
00:25:46 --> 00:25:49
			For will be difficult for the
animal to stop and start again. So
		
00:25:49 --> 00:25:52
			whatever, whatever reason, the
word stopping would be difficult.
		
00:25:52 --> 00:25:56
			And getting down on praying on the
ground would be difficult, then in
		
00:25:56 --> 00:26:02
			this case, I have the Luxor to
pray even the Father on top of the
		
00:26:02 --> 00:26:04
			animal, if I can.
		
00:26:06 --> 00:26:09
			So how does that relate to modern
travel? Let's look at the airplane
		
00:26:09 --> 00:26:09
			first.
		
00:26:10 --> 00:26:14
			So usually the airplane, we're
going to compare it to the boat.
		
00:26:15 --> 00:26:21
			So that means I have to consider
Do I have the ability to stand on
		
00:26:21 --> 00:26:23
			the plane and do I have enough
space somewhere to make
		
00:26:23 --> 00:26:24
			reconstitute
		
00:26:26 --> 00:26:26
			this
		
00:26:29 --> 00:26:34
			you know, 100 I, or whatever, I
traveled a lot. And I have been in
		
00:26:34 --> 00:26:38
			situations where I've been able to
press standing up and go to pm and
		
00:26:39 --> 00:26:42
			the points are good. And I've been
in situations where I was not able
		
00:26:42 --> 00:26:46
			to do that. So I would say it
would depend on pretty much on
		
00:26:46 --> 00:26:50
			your situation, when is it going
to be easy to do that. Sometimes,
		
00:26:51 --> 00:26:55
			if it's a large plane, and the
airline kind of has it, especially
		
00:26:55 --> 00:26:57
			with an international airline
that's coming from a Muslim
		
00:26:57 --> 00:26:57
			country,
		
00:26:58 --> 00:27:03
			it's easier to kind of prey in a
plane like that, then not but not
		
00:27:03 --> 00:27:08
			always the case. So I have flown
on planes that are the national
		
00:27:08 --> 00:27:11
			carriers for Muslim majority
countries. And they're not always
		
00:27:11 --> 00:27:16
			very cooperative in terms of being
able to pray standing up. Because
		
00:27:16 --> 00:27:18
			if you look at it from their point
of view, if they have like 250
		
00:27:18 --> 00:27:21
			passengers, and all of them want
to pray standing up somewhere kind
		
00:27:21 --> 00:27:25
			of difficult to do. Some national
carriers actually set aside a
		
00:27:25 --> 00:27:25
			space
		
00:27:28 --> 00:27:31
			that they take out two rows of
chairs and actually have a
		
00:27:31 --> 00:27:35
			designated space for one to pray.
So if you're lucky to have that,
		
00:27:35 --> 00:27:40
			then problem solved. If that's the
case, then usually they have on
		
00:27:40 --> 00:27:42
			their screen the direction of the
tablet, so you want to try to
		
00:27:43 --> 00:27:47
			please don't change direction that
much. So you fairly safe and just
		
00:27:47 --> 00:27:49
			determining the prayer direction
and praying that way and therefore
		
00:27:49 --> 00:27:51
			the length of your prayer to do
that.
		
00:27:53 --> 00:27:56
			However, let's assume you're not
able to stand up, you're not able
		
00:27:56 --> 00:28:01
			to leave your seat or there's not
enough space. Or you're on like a
		
00:28:01 --> 00:28:05
			domestic carrier in Europe, or
United States or North America
		
00:28:05 --> 00:28:06
			where
		
00:28:07 --> 00:28:11
			people like a little bit nervous
someone's doing something and you
		
00:28:11 --> 00:28:14
			know where the bathroom is,
because are in front of the exit
		
00:28:14 --> 00:28:19
			door especially. And, you know,
they like to call the FAA and to f
		
00:28:19 --> 00:28:23
			16 or either side of your plane,
you want all that? The thing does
		
00:28:23 --> 00:28:27
			that tell us for ourselves in such
situation. So in this case, you
		
00:28:27 --> 00:28:31
			can pray sitting in your seat, and
whichever, you know, it's going to
		
00:28:31 --> 00:28:33
			be in the direction of the travel
it's not going to be another
		
00:28:33 --> 00:28:37
			direction than in this case you
can pray the fall in your seat if
		
00:28:37 --> 00:28:41
			you're unable to do so. Otherwise,
and then the prayer is shot all
		
00:28:41 --> 00:28:47
			the time. It's since you did your
you know your exercise the most
		
00:28:47 --> 00:28:49
			that you can do in that particular
situation. Or
		
00:28:50 --> 00:28:52
			what about if you're in the car
		
00:28:53 --> 00:28:56
			so the train I would say the train
is like the boat also the train
		
00:28:56 --> 00:28:59
			similar thing the same rules for
the for the train
		
00:29:00 --> 00:29:03
			for the plane apply to the train.
So if you have a space if you can
		
00:29:03 --> 00:29:07
			get up train sometimes are easier.
There's sometimes open spaces,
		
00:29:07 --> 00:29:10
			sometimes there's not it depends
on the type of train most commuter
		
00:29:10 --> 00:29:14
			trains that would be very, very
difficult to do. So when they're
		
00:29:14 --> 00:29:17
			in a commuter train, for example,
in Europe or UK or the United
		
00:29:17 --> 00:29:21
			States very difficult to prey on
standing up and before so I'd say
		
00:29:21 --> 00:29:24
			in this case, if you're gonna miss
the prayer, now it's okay to pray
		
00:29:24 --> 00:29:27
			sitting in your seat in whatever
direction the train is going.
		
00:29:30 --> 00:29:32
			What about the car, the
automobile? Well, automobile if
		
00:29:32 --> 00:29:35
			you're driving it, then you have a
little bit more of flexibility in
		
00:29:35 --> 00:29:37
			terms of stopping and starting.
		
00:29:38 --> 00:29:43
			So it's always better to stop at a
rest stop somewhere and get out of
		
00:29:43 --> 00:29:47
			the car and pray. That's usually
the case. However, you may find
		
00:29:47 --> 00:29:52
			yourselves rarely, or more or
less, depending upon your type of
		
00:29:52 --> 00:29:56
			commute or where you traveled to
where it's not. You're not able to
		
00:29:56 --> 00:29:59
			stop the car and get out. Let's
say you're stuck in traffic on the
		
00:29:59 --> 00:29:59
			freeway.
		
00:30:00 --> 00:30:00
			of
		
00:30:01 --> 00:30:05
			like in, you know the beltway in
Washington DC area or the four or
		
00:30:05 --> 00:30:08
			five freeway in California. Or
let's say you're stuck in the
		
00:30:08 --> 00:30:11
			Holland Tunnel and Lincoln Tunnel
between New York and New Jersey,
		
00:30:11 --> 00:30:14
			there's nowhere to get out. And
you're actually in your lane. And
		
00:30:15 --> 00:30:18
			let's say you have very little
time before the next bear comes,
		
00:30:18 --> 00:30:21
			let's say you're driving. And
let's assume you're on mobile,
		
00:30:21 --> 00:30:24
			what can you do, you can pray
while you're in your seat. And you
		
00:30:24 --> 00:30:26
			can still keep your eyes on the
road and, you know, read sort of
		
00:30:26 --> 00:30:30
			fat hat and do the recall on the
schedule in the direction of your
		
00:30:30 --> 00:30:35
			travel without getting the having
the need to get out. And that's
		
00:30:35 --> 00:30:39
			perfectly legitimate. I would also
say if you're traveling, let's say
		
00:30:39 --> 00:30:40
			on a part of
		
00:30:42 --> 00:30:45
			road or something that's
unfamiliar to you, and you feel
		
00:30:45 --> 00:30:49
			for your safety, if you stop, even
at a rest stop what people don't
		
00:30:49 --> 00:30:51
			know. And maybe some of our
sisters in hijab might have this
		
00:30:51 --> 00:30:55
			feeling, or even some of our our
brothers as well. Then in this
		
00:30:55 --> 00:30:59
			case, if you have a legitimate
fear, and you don't want to stop,
		
00:30:59 --> 00:31:02
			then I would also say you have the
excuse to bring the car as well.
		
00:31:03 --> 00:31:06
			But outside of that, under normal
conditions, you can stop at a rest
		
00:31:06 --> 00:31:10
			area, or you can even stop at a
masjid somewhere. And I would also
		
00:31:10 --> 00:31:15
			say if you're planning a trip,
it's a good idea to also plan
		
00:31:15 --> 00:31:17
			where your stops are going to be
and where you're going to stop to
		
00:31:17 --> 00:31:20
			pray. So it might be a good idea
if you're doing like a long trip,
		
00:31:20 --> 00:31:24
			cross country trip or going across
a few states, do a little research
		
00:31:24 --> 00:31:27
			and find out where are the points
where you can stop and trigger the
		
00:31:27 --> 00:31:30
			whole lawsuit together for
example, and your medal of
		
00:31:30 --> 00:31:32
			initiative together along the way.
And then I would say that would be
		
00:31:32 --> 00:31:35
			a much better solution than having
to worry about bringing the car
		
00:31:35 --> 00:31:36
			and not bringing the car
		
00:31:38 --> 00:31:39
			well all data out of
		
00:31:40 --> 00:31:46
			what the central national to fill
cavity I will hedge landfilled and
		
00:31:46 --> 00:31:49
			it's also permissible it's valid
to pray the nebula, which is the
		
00:31:49 --> 00:31:53
			son of her inside the cabinet. So
if you ever find yourself inside
		
00:31:53 --> 00:31:56
			the cabinet, which is honored to
have that some people have gone
		
00:31:56 --> 00:32:02
			inside, how do you pray for inside
the cabinet? Which direction? Any
		
00:32:02 --> 00:32:06
			direction? There's at least four I
think Alamy four pillars or more
		
00:32:06 --> 00:32:09
			maybe eight inside the kava and so
you can pray towards whichever
		
00:32:09 --> 00:32:12
			pill you want. So you don't have
because you're inside.
		
00:32:13 --> 00:32:15
			But that's only the neck and then
up to follow the prayer.
		
00:32:16 --> 00:32:21
			Our hedge hedger is the measure of
dismay. So if you've seen the
		
00:32:21 --> 00:32:25
			Cabot's it's a cubicle or cubed.
And then there's a kind of
		
00:32:26 --> 00:32:34
			Horseshoe or semi circular kind of
low laying brick around it. So
		
00:32:34 --> 00:32:36
			inside that part is called the
hinge up so you can pray the Nephi
		
00:32:36 --> 00:32:40
			that inside of that, and there's
two opinions in the mouth. Do I
		
00:32:40 --> 00:32:43
			need to face the cabinet itself?
That's one opinion which is a
		
00:32:43 --> 00:32:46
			strong opinion or can I face in
any direction that's another
		
00:32:46 --> 00:32:46
			opinion.
		
00:32:47 --> 00:32:50
			Why any direction because the
hippo used to be considered part
		
00:32:50 --> 00:32:54
			of the cabin. So the original
original kava was rectangular and
		
00:32:54 --> 00:32:58
			it wasn't just a cubic square like
it is now so that would be
		
00:32:58 --> 00:33:02
			considered like technically you're
inside the cab. So they would
		
00:33:02 --> 00:33:05
			compare it than to being inside
the cab of the structure itself.
		
00:33:05 --> 00:33:09
			But I think if you're in Mecca and
you were to pray facing you know
		
00:33:09 --> 00:33:13
			outside people look at you finally
thinking what so that's also
		
00:33:13 --> 00:33:18
			something to consider a little
while. So that's the section about
		
00:33:18 --> 00:33:19
			stuff low level.
		
00:33:20 --> 00:33:24
			And we'll be in the next section
with the time that we have left
		
00:33:24 --> 00:33:29
			about the philosophy or the
obligations of the prayer which
		
00:33:29 --> 00:33:33
			also goes into the Sunnah, that
which is considered to be
		
00:33:34 --> 00:33:37
			a practice of the prophets I said
under less than an obligation and
		
00:33:37 --> 00:33:40
			then domain to bed which are
highly recommended acts within
		
00:33:42 --> 00:33:45
			for problem solving for him a
whole lot faster and people are in
		
00:33:45 --> 00:33:48
			solidarity with so many hair
woman's and Betty here is section
		
00:33:48 --> 00:33:53
			dealing with the fault indicator
acts of the prayer and the salon
		
00:33:53 --> 00:33:56
			and the men do better highly
recommended or recommended us for
		
00:33:56 --> 00:34:02
			our salah. The obligations of
prayer and Nia and why you need to
		
00:34:02 --> 00:34:03
			undertake haram.
		
00:34:04 --> 00:34:10
			moolah hidden net when an hour
come up, what are the rock art? So
		
00:34:10 --> 00:34:14
			the first thing is the intention
and the Hadith of Ahmadnagar
		
00:34:14 --> 00:34:19
			Subala on palletised endemic
Armero bindi yet actions are the
		
00:34:19 --> 00:34:22
			five intention. So anytime you
have a specific
		
00:34:24 --> 00:34:27
			act of obedience, then you need to
have an intention.
		
00:34:28 --> 00:34:32
			Specific devotional Act means that
intention, a specific intention so
		
00:34:32 --> 00:34:34
			he said a knee and why Yena
		
00:34:35 --> 00:34:39
			so specific intention and
detectability to *. When you
		
00:34:39 --> 00:34:44
			say Allahu Akbar, what a specific
intention means, it means this is
		
00:34:44 --> 00:34:47
			not or this is us, or this is
Madrid, or this is soba.
		
00:34:48 --> 00:34:52
			Or this is WeChat. You can just
say Allahu Akbar, I'm just
		
00:34:52 --> 00:34:59
			praying. You can do that for our
worship, which are the recommended
		
00:34:59 --> 00:34:59
			prayers that come before now.
		
00:35:00 --> 00:35:03
			After, but the actual obligatory
prayer you have to say, Okay, I'm
		
00:35:03 --> 00:35:07
			praying sortable. Should I do I
need to say no, it was a lot to do
		
00:35:07 --> 00:35:10
			and I don't have to, but if it's
easier for you to remember then
		
00:35:10 --> 00:35:15
			that's okay. So, the important
thing is that I say, once upon
		
00:35:15 --> 00:35:18
			saying Allahu Akbar, I intend,
whichever specific one of the five
		
00:35:18 --> 00:35:22
			prayers, obligatory prayers, I'm
going to pray that he says moolah
		
00:35:22 --> 00:35:26
			hidden net been and it's
recommended, though it's not a
		
00:35:26 --> 00:35:29
			condition to also have the
additional additional intention.
		
00:35:29 --> 00:35:33
			Am I praying that I'll call? Am I
praying something that is within
		
00:35:33 --> 00:35:35
			its proper time? Or is it a makeup
prayer?
		
00:35:37 --> 00:35:40
			However, if I don't have that
intention, at the beginning, it's
		
00:35:40 --> 00:35:40
			still valid.
		
00:35:42 --> 00:35:45
			Why did the lockout also the
number of law cause is
		
00:35:46 --> 00:35:50
			an additional part of intention
but never been something that's
		
00:35:50 --> 00:35:53
			recommended. It's not an
obligation to think about the
		
00:35:53 --> 00:35:56
			number of articles you're going to
pray. And usually most people when
		
00:35:56 --> 00:36:00
			I say the word awesome, I know
it's for my notes, three notes for
		
00:36:01 --> 00:36:01
			and so forth.
		
00:36:03 --> 00:36:07
			And that means the NEA has to come
upon you saying that ability or
		
00:36:07 --> 00:36:12
			haram or right before it, but not
after. So I say Allahu Akbar and I
		
00:36:12 --> 00:36:17
			say B whispers is that I know that
		
00:36:18 --> 00:36:22
			I have struggled because I didn't
have the intention when I started
		
00:36:22 --> 00:36:23
			out.
		
00:36:25 --> 00:36:29
			So the first thing is the NIA then
the next thing that could be haram
		
00:36:30 --> 00:36:31
			when clear moolah.
		
00:36:34 --> 00:36:39
			So the beautiful Iran Iran means
entering into sacrosanct sanctity,
		
00:36:40 --> 00:36:44
			entering entering something that's
enviable. So in Masjid Al haram,
		
00:36:44 --> 00:36:47
			in Mecca, we call it that it's
called the enviable sanctuary,
		
00:36:48 --> 00:36:52
			right, something where certain
things are forbidden because it's
		
00:36:52 --> 00:36:56
			sacred. That's what haram or Halal
means or the word haram. So when
		
00:36:56 --> 00:37:00
			you say to community, a haram,
it's entering into the huddle, so
		
00:37:00 --> 00:37:00
			to speak,
		
00:37:02 --> 00:37:06
			entering the state of central
sanctity. So the creator of haram,
		
00:37:06 --> 00:37:09
			the only words that you're allowed
to say to enter Allahu Akbar.
		
00:37:11 --> 00:37:14
			And you should say like that,
Allahu, so there's Obama on the
		
00:37:14 --> 00:37:18
			head loves of Jelena and Akbar.
And you should put saguna on the
		
00:37:18 --> 00:37:23
			rock, don't say Allahu Akbar will
say Allahu Akbar. And be careful
		
00:37:23 --> 00:37:25
			of the salud, you will say,
		
00:37:26 --> 00:37:29
			Allahu Akbar. Some people do that.
Because when you extend that
		
00:37:29 --> 00:37:33
			initial Hamza, then that's like
asking the question, so you're
		
00:37:33 --> 00:37:34
			asking is Allahu Akbar,
		
00:37:36 --> 00:37:37
			Allahu Akbar.
		
00:37:38 --> 00:37:42
			Don't say well, Allahu Akbar. Some
of that people do that too. With a
		
00:37:42 --> 00:37:45
			well instead of a Hamza, Allahu
Akbar.
		
00:37:48 --> 00:37:53
			will clear moolah, and standing
for the community Hello.
		
00:37:55 --> 00:37:56
			So
		
00:37:57 --> 00:38:02
			not to be, you know, not standing.
So you don't start in a sitting
		
00:38:02 --> 00:38:04
			position, say Allahu Akbar. And
then you stand up and start to
		
00:38:04 --> 00:38:08
			cry. No one will do that. But
let's assume that one is there an
		
00:38:08 --> 00:38:10
			exception, he doesn't mention it
here, but he may mention it later,
		
00:38:11 --> 00:38:15
			is if you're joining a prayer must
walk. So they already started,
		
00:38:15 --> 00:38:19
			they started going to the core.
And then you want to join them. So
		
00:38:19 --> 00:38:23
			you say Allahu Akbar. And you kind
of say it while you're going into
		
00:38:23 --> 00:38:28
			the record, this is forgiven. So
the prayer is valid. And according
		
00:38:28 --> 00:38:31
			to most of the medical, the record
counts for you, too, if you made
		
00:38:31 --> 00:38:35
			it before the Imam got back
standing up from from the record.
		
00:38:36 --> 00:38:40
			That's the only exception
otherwise, one has to be fully
		
00:38:40 --> 00:38:41
			standing when they say hola hola.
		
00:38:42 --> 00:38:45
			So he didn't mention the raising
of the hands here because that's
		
00:38:45 --> 00:38:48
			not actually an obligation that
will come later that's amongst in
		
00:38:48 --> 00:38:51
			my new bet, or something that is
recommended.
		
00:38:52 --> 00:38:54
			We're going to make a distinction
here between Sunon and Mundo bad
		
00:38:54 --> 00:38:58
			later between what Sona was meant
to do because the sun net if you
		
00:38:58 --> 00:39:02
			miss it, or if you leave it out or
you forget it, then you may need
		
00:39:02 --> 00:39:05
			to do sudo the cell or the
frustration of forgetfulness.
		
00:39:05 --> 00:39:08
			Whereas if you leave anything of
them and do bat out you don't do
		
00:39:08 --> 00:39:09
			anything for that.
		
00:39:10 --> 00:39:13
			So that's important so raising of
the hands you're never going to do
		
00:39:13 --> 00:39:14
			surgery just settle for that
		
00:39:16 --> 00:39:20
			would have worn that global or had
a roofie him look better he wore
		
00:39:20 --> 00:39:21
			off on me.
		
00:39:22 --> 00:39:25
			Oh sorry, effect you have one
clear will have so we didn't agree
		
00:39:25 --> 00:39:31
			with the Haram and standing for
then the Fatiha and also standing
		
00:39:31 --> 00:39:31
			for it.
		
00:39:33 --> 00:39:37
			So to recite Surah Al Fatiha
what's the research recitation of
		
00:39:37 --> 00:39:39
			Surah Fatiha the minimum is your
tongue is moving.
		
00:39:40 --> 00:39:44
			So if you're saying the Fatiha in
your head, that's not reciting in
		
00:39:44 --> 00:39:48
			Fatiha. You have to say how many
legs do you
		
00:39:49 --> 00:39:50
			think do
		
00:39:51 --> 00:39:53
			you have to you can even be in a
whisper
		
00:39:55 --> 00:39:58
			but you're still sending it.
Whereas if you're kind of not
		
00:39:58 --> 00:39:59
			really saying it, it's in your
head then that's law.
		
00:40:00 --> 00:40:04
			A recitation of 31, whereas my
pronunciation is off, well, if
		
00:40:04 --> 00:40:06
			you're not a native Arabic
speaker, that's okay. It's
		
00:40:06 --> 00:40:12
			forgiving. So, or if you are an
Arabic speaker, but you are
		
00:40:12 --> 00:40:17
			affected by the local dialect, so
you say Sumatra Luzina, the econo
		
00:40:17 --> 00:40:22
			Muslim, right? It should say so
often Lavina of
		
00:40:23 --> 00:40:27
			the tongue has to come out it's
event now there's a sea otter
		
00:40:27 --> 00:40:32
			living around value. So while we
say that's wrong, and should try
		
00:40:32 --> 00:40:36
			to correct it, it's not going to
necessarily invalidate your
		
00:40:36 --> 00:40:40
			prayer, but you shouldn't be
leading the prayer. So someone who
		
00:40:40 --> 00:40:43
			doesn't have the ability to say
it, not because of origin
		
00:40:43 --> 00:40:46
			management means stop their native
tongue, and they can't pass the
		
00:40:46 --> 00:40:49
			letters that's different. But if
someone who does have the ability
		
00:40:49 --> 00:40:52
			to say the native, it's kind of a
native language, I will say the
		
00:40:52 --> 00:40:55
			letters, but they don't because
they learned it wrong, and it's
		
00:40:55 --> 00:40:57
			better for the ultimate prayer. So
		
00:40:59 --> 00:41:02
			so to recite it in that way, it
can't be recited in another
		
00:41:02 --> 00:41:06
			language. You can't use a language
other than Arabic. Some of the
		
00:41:06 --> 00:41:09
			other schools may make some
dispensation for this. What if
		
00:41:09 --> 00:41:12
			you're a new Muslim, you don't
have the Fatiha memorized, then
		
00:41:12 --> 00:41:15
			you don't have to recite it yet
until you have it memorized. So
		
00:41:15 --> 00:41:18
			what you do instead, if you're
praying by yourself, then all you
		
00:41:18 --> 00:41:22
			need to do is just stand for a
moment of time that would be
		
00:41:22 --> 00:41:25
			equivalent to how long it would
take to recite so with the Fatiha.
		
00:41:26 --> 00:41:30
			So anything that you can't do,
like you don't know the Fatiha,
		
00:41:30 --> 00:41:33
			then it's okay just to stand. And
you don't have to recite anything
		
00:41:33 --> 00:41:36
			else or any type of victory. You
could but be careful, don't say
		
00:41:36 --> 00:41:39
			anything that would be an address
to somebody else. So if you wanted
		
00:41:39 --> 00:41:43
			to stand and say 799 A lot, it's
okay or something like that. But
		
00:41:43 --> 00:41:46
			you don't have to. It's enough
just to stand for that period of
		
00:41:46 --> 00:41:49
			time. And then it's always better
that you learn as fast as
		
00:41:49 --> 00:41:53
			possible. And that you pray with
people until, you know pray behind
		
00:41:53 --> 00:41:54
			people as part of the group.
		
00:41:55 --> 00:41:59
			Preferably until that happens. So
reciting the FatCat and also
		
00:41:59 --> 00:42:03
			standing for the Fatiha as well.
This will be important later when
		
00:42:03 --> 00:42:07
			we talk about someone who's unable
to stand because some people may
		
00:42:07 --> 00:42:10
			be able to stand a little bit of
time. So if someone is able to
		
00:42:10 --> 00:42:13
			stand for the length of the
Fatiha, but they can't stand after
		
00:42:13 --> 00:42:18
			that, then they're required to
stand for the length of the Fatiha
		
00:42:18 --> 00:42:21
			even if they have to sit down
afterwards. This will come up
		
00:42:21 --> 00:42:24
			later when we talk about some of
the the edges or the one who was
		
00:42:24 --> 00:42:27
			unable to do all of the integrals
of the prayer. So knowing that
		
00:42:27 --> 00:42:30
			standing for the Fatiha is a
separate father. It's an
		
00:42:30 --> 00:42:34
			obligation of itself. In addition
to the recitation of the Fatiha
		
00:42:34 --> 00:42:35
			itself
		
00:42:40 --> 00:42:44
			what ricotta Hora Hatha Raha
they're goofy human look at what a
		
00:42:44 --> 00:42:48
			fraud mean. Then there are who are
right, which is the Bowery.
		
00:42:49 --> 00:42:57
			Takamura had Raha Del Sol Raha
one, which is the two palms, so
		
00:43:01 --> 00:43:05
			we look with a so top rope means
ideally, you're going to be able
		
00:43:05 --> 00:43:09
			to put your hands on your knees
when you go down to the bound
		
00:43:09 --> 00:43:15
			position. But there many people
can't do that. So he says tuck so
		
00:43:15 --> 00:43:18
			you do your best. So if you're
only able to bend your back five
		
00:43:18 --> 00:43:22
			degrees and five degrees it is but
you try to bring your hands as
		
00:43:22 --> 00:43:26
			close to your knees as possible.
If you're able to do that.
		
00:43:28 --> 00:43:32
			What I found Minoo and then rising
up so you go down to the core and
		
00:43:32 --> 00:43:36
			then the rising up also is an
obligation. We should do the new
		
00:43:36 --> 00:43:38
			thou fee US admin jab Hattie here
		
00:43:40 --> 00:43:43
			I'll serve it in person and be
here while you're eating the
		
00:43:43 --> 00:43:46
			turkey and FIFA waterfront Minh.
		
00:43:47 --> 00:43:51
			So a sujood that you put your
forehead on the ground.
		
00:43:52 --> 00:43:57
			Oh, Saboten Mutasa in rehab or
something that is connected to the
		
00:43:57 --> 00:44:00
			ground. So it could be like a
raised platform, something like
		
00:44:00 --> 00:44:00
			that. That's okay.
		
00:44:02 --> 00:44:03
			That is
		
00:44:04 --> 00:44:06
			the forehead is follow.
		
00:44:08 --> 00:44:09
			So is the
		
00:44:10 --> 00:44:14
			song as the nose but not as strong
the nose is highly highly
		
00:44:14 --> 00:44:17
			recommended. It's an obligation
but it will not invalidate the
		
00:44:17 --> 00:44:21
			surgery. So if you happen not to
do it, for whatever reason, you
		
00:44:21 --> 00:44:24
			just have your forehead you didn't
put your nose then to actually
		
00:44:24 --> 00:44:27
			walk as He says then you repeat
the prayer within the prototype.
		
00:44:28 --> 00:44:31
			Preferably to repeat it. So you
should have both the forehead and
		
00:44:31 --> 00:44:36
			the nose on the ground and then
you have the palms, the knees and
		
00:44:36 --> 00:44:40
			then the toes from the back the
foot and the toes ideally you're
		
00:44:40 --> 00:44:45
			going to face in the direction of
the the fibula if you're not able
		
00:44:45 --> 00:44:47
			to do that and you have to put
your toes back like this because
		
00:44:47 --> 00:44:49
			you can't do it and that's okay.
And you don't have to repeat the
		
00:44:49 --> 00:44:50
			prayer or anything like that
		
00:44:55 --> 00:44:59
			one of our men who and going so
going to deciduous and then coming
		
00:44:59 --> 00:44:59
			back up
		
00:45:00 --> 00:45:04
			This is our firemen who are
sometimes called a jet cervena
		
00:45:04 --> 00:45:07
			suited suited in many the sitting
position between the two sudo
		
00:45:09 --> 00:45:13
			was set out when wonderful bill
NFE well lamb in Toulouse
		
00:45:15 --> 00:45:19
			was set up and wonderful bill
energy when their modulus so and
		
00:45:19 --> 00:45:25
			then saying as Sadam while equal
that's them and will not sell them
		
00:45:25 --> 00:45:29
			on an equal as some people do as
sell them while equal so and what
		
00:45:29 --> 00:45:33
			will end if well then so the one
that has different Oracle front of
		
00:45:33 --> 00:45:38
			it and then like the so you say
SLM one equal Maliki school we
		
00:45:38 --> 00:45:41
			just say a Saramonic we don't
usually say Casa Loma de la or
		
00:45:41 --> 00:45:45
			anything like that just a very
simple as salaam alaikum minzu
		
00:45:45 --> 00:45:48
			while you're in the sitting
position
		
00:45:56 --> 00:46:00
			well, he shoved in a little Hello
GB him in a slot that is enough.
		
00:46:03 --> 00:46:08
			And as for the condition of the
intention, like you have an
		
00:46:08 --> 00:46:10
			intention to leave the prayer when
you say I said I'm already
		
00:46:10 --> 00:46:13
			completely left but the one that
we know and what I mean, you don't
		
00:46:13 --> 00:46:16
			have to have an intention to live
a prayer. It's enough to say a set
		
00:46:16 --> 00:46:19
			Armonico and then that indicates
that you've invented the prayer
		
00:46:19 --> 00:46:25
			without a specific intention. What
Nina two will add today are Kenny
		
00:46:26 --> 00:46:31
			so what Nina means that you have
to be motionless, at least for a
		
00:46:31 --> 00:46:35
			moment in each essential aspect of
the prayer. So if you're in the
		
00:46:35 --> 00:46:41
			PM, you have to be motionless not
moving. If you're in the middle
		
00:46:41 --> 00:46:44
			who are not moving that you know
not like springing back and forth
		
00:46:44 --> 00:46:49
			like Jack in the Box. And if
you're in sujood also have to be
		
00:46:49 --> 00:46:51
			motionless even for a moment.
		
00:46:53 --> 00:46:55
			So all of that is called Boomer
Anita
		
00:46:56 --> 00:47:01
			was accidental Phil again, right
as you know, again means you're
		
00:47:01 --> 00:47:04
			upright. So if you play him you
don't have your back then unless
		
00:47:04 --> 00:47:07
			you're unable to do that but if
you're able to do it, you know and
		
00:47:07 --> 00:47:12
			then have your limb straight when
you're doing with Dusty will be an
		
00:47:12 --> 00:47:15
			effect half of the recoil off
others do they'll have an
		
00:47:15 --> 00:47:18
			obviously the order to read the
Fatiha before you're going to
		
00:47:18 --> 00:47:21
			record so you don't have to go
first and and the fact you have so
		
00:47:21 --> 00:47:25
			the order that we mentioned also
is an obligation. And then the
		
00:47:25 --> 00:47:29
			next section dealing with the sun
and we'll do that next time in sha
		
00:47:29 --> 00:47:33
			Allah Mohammed they are about I
mean a lot of what's on the line
		
00:47:33 --> 00:47:36
			is either 100 videos it was a lot
of a lot