Walead Mosaad – . Maliki Fiqh Class 17 Prostration Of Quran Recitation & Congregational prayer
AI: Summary ©
The transcript discusses various topics related to the medical school, including the importance of practicing Islam, reciting verse, reciting a song, following social rules, and the importance of practicing rules in massages. They also touch on the issue of emem and the influence of people on their practices.
AI: Transcript ©
without a human candidate or without I mean, what was so dumb
because the minute I remember talking to the enemy, so you
didn't have anyone in mind for that.
So after some hiatus, which I apologize for resuming our
sessions reading in the topic of medical hip, from the book to do
the Sadek. You know, God forbid Macerich females have Imam Malik
follow the law angle and as we've said, in our introductory session,
some time ago, this is like a, what's called a Mutasa desktop. So
the matassa genre or abridgement genre is something that you find
in all kinds of Islamic pedagogy more or less, that originated in
Russia roughly
seventh, eighth century.
So add 600 years to that, so 12/13 century, and prior to that, when
people studied something like fifth or something like
even after they read much longer books, and those books were based
upon primary source material that usually came from the GMAT
himself. So in our case, Enomatic.
It said that he left 150 volumes of rewired, 150 volumes of
narrations. So the major work in the medical school then,
in contrast, to say this Schaeffer school was to put an interpretive
process towards all of these narrations and determine which
ones were the soundness and which ones carry the most weight in
terms of the relationship back to the Quran, and Sunnah. The chef
high school and my Masha, I didn't read that much back around after
he left, but he wrote the rules for the interpretive process. So
the scholar of the charter school took those rules, and then they
themselves applied them to get the rulings that
that they will need in the future. So for the many Kia, we have quite
a bit of what Imam Malik said,
probably more than any other demand of before. And he left and
whatnot. And he also has other books called Manhattan and
madhhab. The mothers of the men have are the primary books which
the most primary one being and don't wanna
sir noon, who narrated from other friends in your class, and who was
a direct student of medical studies in 20 years or so.
And so what we have here is like the, you know, the cream of the
crop, kind of like putting everything for us, and very
succinct, fairly easy way to digest and understand. So, you
know, we're so fortunate today that people kind of dismiss a lot
of this process, because they don't have an understanding of it.
And they think it's like, whoa, so what one guy said something. So
who's medic and who's Abu Hanifa, it was Hamilton versus Schaeffer.
And who's behind them? Who was it? I was I was elated miss out there.
The money they make. They're human beings, and they can make
mistakes. And so why should we listen to what they say. But that
is
that's either misunderstanding or mischaracterization. And if we're
being charitable, say they don't understand if we're not being
traveled signal actually miss characterizing, because the truth
is, it's not just one person. It's many, many people. And we're
talking about a trends,
historical process. So it's not even confined to one at one period
in history we're talking about like in this school, the
mathematic and type of hot tub of hot means hierarchy of generations
after him. We're also studying this material and fine tuning it
and refining it, and getting it to the point where they can say, this
is the mature, right, this is the dominant opinion. And we are
certain This is Allah's ruling in this particular thing. And even
when they say it with that certainty, they still say, well,
Allahu Allah says, Allah knows best. But we did our part, or the
last of us to, you know, apply our he had our juristic
effort and reasoning in deriving his rulings. And this is what
we've arrived to. So there's no sounder way to practice Islam
today. I challenge anyone to come up with a sounder way than this,
if you can find, but I don't think you can, because this is something
that has been transmitted from one generation to the next to the next
to the next to that person time. And it's worked is the main thing
also. So when we say the Maliki school or say the Shafi school,
we're not talking about *. Obviously, in Islam, we're not
talking about different belief systems. We're talking about
interpretive methods that developed
into my data is that developed into their own schools of law, so
to speak, or their own schools of interpretation. And they generally
agree according to someone like me Shalini and 80%, of what they
arrived at, and the main differences go back to
whether something is obligatory or whether it's merely a recommended
act, but in terms of Hakan, of how it's supposed to be practice, you
know, if you watched a Hanafy prank versus a Medicare, you could
barely discern the difference. And unless you were well trained, you
couldn't tell the difference. Like, you know what methods you
follow. So
that's kind of where we're at. And we still think this is the best
way to go about doing it. And in sha Allah, this is something that
Allah has given tofu to, and he's chosen by this particular way for
the religion to be preserved, and to be practiced. And I think this
is going to be the case until there are no more days left in
dystonia, a lot.
So we left off, we are still in kitab. At the huddle was Salah.
So dealing with purification and prayer, this book goes through all
of the of what goes through all the different chapters. And
generally, it's four major sections. So we're still in the
first quarter of it, which is dealing with a guy that or acts of
worship. The second one will deal with
marriage and divorce,
workshop CO, which is like personal family law dealing with
marriage and divorce and things that are related to that Ivana
custody and so forth.
The third chart, the third section will be within one minute, or
transaction or commercial transactions. And then the last
one we'll deal with which he doesn't have too much of here,
because it's not that applicable, but there's a little bit of it,
which is an attorney or she had things that deal more with court
testimony and judgeship and things of that nature. So we reached the
section of what's called Muslim peace, which would act in our
so this is a section dealing with the prostration of Tilawat means
to recite, so it means recitation of Quran. And as we know,
prostration is one of the four components of prayer. We are the
three being the PM, which is standing up to require which is
bowing did you lose, which is the sitting part? And then there's
frustration? And
frustration is kind of the one that is the
I would say like
they're all important, but we identify most with the frustration
for several reasons. One of our chief amongst them is that some of
the narrations indicates that you know, the servant of God is no
closer to God accept, or in his prostration. And, you know,
there's a type of even a physical aspect to it when the head is
lower, and the heart is raised and so forth. we name our places of
worship based upon the frustration, right, where do you
think the word Masjid comes from concern? So you, so we don't call
it Mark app, which will be the place of Rukwa even though that
technically you could,
we don't call it MACOM. Generally speaking, the place where you
stand, what we call it message, right, because the sujood is kind
of, you know, the,
the che era, the main identifying fixture of the prayer. So there's
different types of schedules. There's the ones that occurs in
the prayer, we previously to this we covered the sujood prostration,
the sujood of forgetfulness. So that means when someone forgets
something that's a sunnah in the prayer that there's a way to
remedy the prayer and recover that.
And now we're up to what's called to do that in our which is when a
particular type of verse is recited from the Quran. And this
particular type of verse usually will be the contents or the
meaning of the verse is asking for sujood
or it's telling the believers to mix with or it's recounting of how
certain believers made sudo. So
generally speaking, it's a sauna for the reciter if they are
reading the Quran, and they come across one of these verses, if
they have the conditions, the proper conditions which we're
going to read about in a second of voodoo and so forth, for them to
make the sujood akti now which is one such that on.
So he says another one who
you send know the color it
will have some issue with the salah if the lady walked in the
heat as sudo he had Ashleigh Moldova is similar for that car it
right for the one who is reciting. I don't remember how they we said
this is the chrome of the Chrome. So the way that they choose their
words mean
As in as much as the things that they say, the things that they
don't say also are important the things that they leave out. So
when he said he assumed a little caught it that means now you soon
without even debating. So it's similar for the party, it doesn't
mean necessarily sooner for the listener. So you have owners
actually reciting. And then you have the one who might be around.
Because people invariably say this ask this question yas
doesn't have too much in in like a place that's not a Muslim country
about and a Muslim country here all the time, whether on the radio
or they're in, you know, people praying in other house and you
here a verse, that's one of the verses of sujood. And he's like,
just go make prostration in the street, but then not, not
according to Medicare. Because you're not the party. You're not
the one who's making the recitation, you're saying that you
may not even being stemette sistema means that's what you're
doing. Like if I was reciting here, and you're sitting here with
me listening to the recitation, then you would call up called
Muslimeen. And the Muslim as long as actually almost like to call it
because that's what the purpose of you being there is to listen to.
That person also can make you do, but someone outside of that.
Right? Who's not in that? They don't have to
know should they? Right, if they just pass him by the heared.
So he's gonna go over that also.
after we are gone with a certain point, so he says, You sound a
little quiet. So they're the one who's reciting well possibly shoot
the Salah, the one who has the conditions that will be the same
conditions for prayer. And he just said in three words, what earlier
he said and maybe a few lines, because then you have to say, Oh,
well, what are the conditions for the prayer, I have to have, I have
to be in a state of ritual purification, as well as physical
purification tolerated harlots Black Sabbath, which means
nothing, my person or my clothes, right or in a place I'm going to
make. So do that as of now Jassa that is considered ritually
impure.
I have to have my outro covered. Right, I have to
have facing the cupola. So these are all things that are included
in shuru. To solid, right should set a solid should say, for the
for the prayer to be valid, I have to have the same things.
Otherwise, I don't do it.
For you, they walked in there, he
veered off the know he means in a time where it's not permitted to
pray. So the same rules apply. So like when the sun is rising, right
at the sunrise right at the sunset.
After us or after you've prayed the fall, which is after a swivel
and after the sun goes down to a degree where you are now on to the
rural time, we are now in what's called the necessary time of us
then you would not write that time until after motive for example. So
you wouldn't do it during those particular times.
When wearing a suit up, I had the ashram older and I live in
different places in the Quran, you might say well, some of the other
schools mentioned up to 14 Yes. Why is the Medicare have a loving?
Well they don't take
the to induce ama
right
Lexotan Allah
some economists more because the consumer
sentiment in Ghana then at the end, that's to do at the end, then
there's no scheduled and that sort of for the Medicare
and also sort of
an inch o'clock they don't have a suit on and they don't have a
scheduled in the second century that inserted Hajj. So those three
right there most of the other schools, I believe the shadow
area, consider them to be a place substitute. You might ask well,
why don't they have the same
isn't it you know, the words themselves indicate surgery then
the answer would be yes. But there is an ocelot did Malik here there
is a source of judicial rulings called I'm an Allen Medina. So I'm
at Medina means that which is the consensus of the automat of
Medina, not just you know, the people on the street, but what has
been transmitted in the scholar tradition of the Melanie's or
LeMat. And they said that these those particular they said federal
fossil fossil means this the sources that come at the end of
the Quran, why is it called them Hassan Rocafort at first, because
there's a lot of fossils or division between them because
they're short sutras, right so you have Surah then, you know, a
divider, then another sort of divide and so forth. So it's
called the Mufasa
There's an indication for being the best that the province has
said and when he arrived into Medina he stopped doing sujood
Tilawat in those in the Mufasa. So in America for that reason, said
we don't do it except in these 11 that come before all of that.
And these webinars are off so the last version sort of threw out off
what you said you're gonna waste dune
after Assad and sort of the rod with maroon has always been the
one who won. So that is Rob, right, which is a 109. So I'll
just say the first numbers too. So the out office 206 Rod after a 15
and Nahal after a 50 You'll have a lot of them and 14 We have our
winning Maroon.
Soon as it's raw, we have plenty of una voz de una who schwa that's
a 109
sort of Maria and the bouquet Yeah, that was early him to Raha
mannequin was suture them okiya that's 58 of Maria. And then the
first one is worth of hydrogen is a teen woman, you know, her mother
will look grim in a lie of Albania shot. And then
four out which is sort of the for con 60 which is an issue of the
new meta model now when I said before,
and then so the 26th of November Alajuela in a horrible version of
him after that. And then so it is such that a 15
was about how we handle being in a home that is that we roll and then
sort of assault
a attorney for for stoppable Robert Christopher bell, welcome
Avakian we're an app. And then the last one solid facilite was to the
Hillary call upon the enquanto media who taboo
so those are the 11 for the men here that they mix it with for
as a Malachy. Can you make sense within the other places? Not a big
deal. It's fine. And if you feel like there's a feeling if there's
a difference of opinion and I think you know, seems like the
other verses that's okay too but my medic also medically I have a
strong resume. Basically I'm a dyed in Medina. In terms of how
it's done. He says here well you kept blue from Hawaii Lucha ortho
minha vida haramaty Wanna Salem. So in Hawaii so if I'm sitting
then I will say Allahu Akbar once as I'm going down, this is called
an Hui. And we know that from the prayer
so the Medicare they say whenever you say Allahu Akbar except the
critically haram, which is one of the beginning, you say it during
the entire motion of the movement from one position of prayer to the
next. So if I was standing in and I'm about to go on down before I
say, Allah, Akbar, so I begin with the Hamza and loves agenda
standing up, and then not all will be on my tongue when I positioned
myself for for. So the same thing here. Allahu Akbar Solara the last
letter and Allahu Akbar it will be on my tongue when I put my head on
the ground and I'm selling
that's called Hui be the enrollment wellness center so
there's no like say Allahu Akbar then go down which I think that
Halifax hub and there's no Salem you don't say Santa Monica just
one says that and that's it
what do you say when you're missing anything any type of
dispute or somebody wet
that says
such as a wedge he didn't cover or shop or someone was hounding you
or wanting further work a lot of hygiene as you require that you
can say and it's a type of the sphere that when your institute
Attila
was such as me on either jealousy theater ILM or Sadaharu, colleague
who then email
so, how I said earlier, where you have the quality,
the one who is reciting
what he does is going to affect what the people listening are
doing. So, here he says, such as Emma in Jeddah, and your data
was recorded on an email server.
And it's also assumed
that the quality is all
So making decision, so three things one, if you're there
actually listening, right or you're studying with, with the
person who's the who's the decider. That's your purpose of
being there. That's one condition. The second
Salahuddin caught up in an email, the person who is reciting is also
qualified to be an imam.
Which means post pubescent man
and who knows enough about the prayer, Muslim, all those things,
obviously, that then you can make sujood
based upon their Imam because it's like you're following them. So
they're sort of like your mmm even in the surgery that Tila so that
also means that they to make the switch route
for the tiller. So then then everyone else would follow
those three conditions otherwise, you don't do it. You don't have to
well, Cory Halima has seen a shoot tell her what to do as well.
Meanwhile, the last thing is we're all about the soccer
now, what's disliked about it, Korea in this like, means it's
better not to do this, though. It's technically permissible, but
it's better not to be more hostile issue with for whom, the one who
has all of the conditions whether it's the reciter or the Muslim or
the one who's listening and has the conditions, political how
often Joe's not doing it in a permissible type. So you're saying
like, you know, I don't feel like it next diverse
mcru Yeah, I mean, this like, it's better for you to, to do it
because it's a Sunday because sunnah and kind of here, they're
on opposite sides of the spectrum. So leaving out a sunnah most of
the time is going to be something that's McCool.
Like in this case,
women who have either lost this year or over the soccer league
and that also means after us, the job is up until this rod as I
said, until the delivery time it's still permissible or by the SoCal
it is far and also after the survivor until the time of is far
when when the light begins to show but not sunrise yet.
Qatar moody have befuddled photography healthy enough and in
such a data will be locked in a he
also disliked is to purposefully recite a verse of the lava in a
fault prayer, whether you're the Imam, or you're by yourself, just
like even sort of to search that on Fridays, which is
there's three ways that it's double sided, on prizes, sort of
sort of discussion in the first rocker and then sort of an insane,
an insane human dynamic, and Seamus gura, in the second
record in America didn't like it.
Why?
You can make the argument that Imam Malik, maybe this is not
particular to him, but something can certainly decipher in his, his
way of reasoning is, he didn't want something to appeal to the
uneducated or the less educated, something that it's not.
He said, If you do the sujood, within the prayer and many of the
aware of the laity may not even be familiar with that. They'll think
that it's three rockers instead of two. And that actually happened.
There's historical anecdotal narrations that say, people were
reading sort of, they said, prayers, your prayer is to rock
house every day of the week, except Fridays when it's three
because they just follow the Imam right and he's doing sujood.
Atilla after the such that sort of decision and then they came back
up and then he got up again and started reciting again. So they
can they felt that was a second unit second lockout when in fact
is still part of the first so even a medic had kind of this way of
looking at things for the same reason he also said for example
signature well the first six fasting the first six days of show
well as
as a sunnah he disliked it because he felt people would think it's
part of Ramadan or to commit to them a lot something that's added
to him a lot and so forth. So that was kind of the mathematic
part of his also looking at things like that which we can make a
strong argument for.
So not to be it's disliked or sided and fault fincar I have but
if you do fi in the fupre off enough Sajida so if you do it in
voluntary for or you do it in an obligatory prayer, even though
it's disliked you still should do the suit. Anyway.
Well, I'll be watching you
Even if it's a time when you're not supposed to be praying
necessarily, but you're brave and you should still do the security
this probably comes up more on things like Ramadan when you're
reading total, we're and there's,
you're gonna go through the 11, or the 14 or whatever, if you've
already made juice in total, we're what I like to do if I was leading
it or until the Imams let people know, before they, you know, tell
them like, oh, in this locker, there was a salute to our so
they're prepared for it, especially when people can't see
the Imam. And they hear him say, Allahu Akbar. And then they hear
silence. And then hear log what again, and he starts reciting
again. And they're like, what just happened? If they don't know so
many people don't know where this is the mobile doc try. They don't
know where they are. So it's good to kind of to and that's it.
That's my general advice for them. What integer was a half? Became a
such a? Oh, because he didn't either? Until I was Sajida. Well,
I will be followed.
What happens if you forget to if you're praying and you forget to
go now for students, you know, and you already went on to the next
verse? So he says in winter, Joe doesn't have to be a Yeah, so if
you pass it by an A or two, such as that, after the you recite the
next day, it's okay. We'll be conceding but if it's like a lot,
like more than three or four, the law was Sajida will be four I let
you know if you remember then go back to the verse and then recite
it again and then do this. So even if it's in a pub.
In in Hana Of course, the Farakka Safwan. Kamala was such a diverse
Salam in and Nephi
let's say you're about to go into surgery doula, which is not
something you do very often in your prayer. And then instead
you're going up in before an appointment or an hour before what
do I do now? So he says in Hannah Anacostia for La Casa one seven
means you didn't mean to
holla
Yeah, my name is Selena, then go down from there. If you're in that
position, was such a bad setup. It's my UNEF here and then you do
the prostration of forgetfulness after the scenario because you
added something extra which is the software part that you didn't
begin
well, my name Hannah lira coin Sahelian I'm have fettered the
local half and followed.
What are the Kurata have if any, yet enough cobbler? 30. How about
that was such However,
men in Hana little boring, say and if you go down in Europe walk on
her.
And
then you ready to come back up. You can't go down to the city that
the sport further to the local Ha, you can't make it up. So what do
you do? I did karate. If you say anything enough.
Then
you would recite it in the next record after the fifth year.
Or problem 50 So called the vertical bar that was surgery, and
then you make the sujood at that point in the second lockup with
you now and then you don't have to do anything else.
thing he didn't mention here that's mentioned in Shaka ciliate,
if you're studying or memorizing, like say, sort of the soja every
time I recited do I have to make sure you know, just the first time
so if it's if it's being repeated, for learning purposes, then you
only have to do once you need that do it every time that it's being
recited and this this is something obviously Koran schools and
memorization then there were that so only the first time
Allahu Allah. So that's the chapter of sujood. Atilla we'll
start the next chapter, perhaps finish it,
which is about salata, GMR or the congregational prayer.
So
the GEMA in general, the congregational prayer, something
that is sunnah in the madhhab.
In other words, if one is able to do it, then one should do it.
There are Hadith two particular Hadith that mentioned that it's
either 25 or 27 times as meritorious.
One of the mentions the word Adonijah degrees.
Better than praying by oneself in the Maliki school.
Jamal is technically counts for two people.
Even though in Arabic language, we would say the last three. So if
it's a man and his wife that's technically in your mouth,
but we don't say those
A father like we wouldn't say you know I pray to Him I already know
I'm gonna go pray with this beggar to allow to get more we don't
that's not in the school however one congregation can be can be
more meritorious than the other based upon you know if it's in a
machine who the people that are there so forth these type of
things and obviously in massage to the left the three massage
McCann Medina and lotsa carry more of a meritorious degree to them
than all the other massage it to the degree that if you pray Jamal
already
this I think it's gonna come up here if you prayed say
let's say you're on your way to Mecca and you prayed the whole day
on the way and then you get to Mecca and also doesn't come in and
you're in the huddle. You actually Pray Love it again if you're
American by yourself to get the reward of praying in the huddle or
praying inside the huddle room back and the same will go forward
Medina and the same would go for Luxor. Those three massages.
So he says hola Gemma to be farthing, Lila Giamatti Sana. So
congregation in obligatory prayer outside of Juma is sunnah.
Why isn't, don't you have to do for Joomla? No, but then it's
fault. There's no such thing as Joomla by herself. So Friday,
congregational prayer doesn't carry any meaning. If you're doing
it by yourself. In fact, we're going to go over it, there's going
to be several other conditions for the Friday congregational prayer.
But the Sunday
ruling applies to all obligatory fiber rheumatory prayers outside
of the Friday prayer. So it's a Sunday.
And you could probably also make the argument that it's a
Sunday cafe area for
any group of Muslims that there should be congregational prayers
being observed in a masjid, even though for the individual they
should be going but as a community, then they should try to
make sure that's happening.
So the first thing he goes over here is
when do you make the gym out?
Like when can you say I have prayed the congregational prayer?
Obviously, if you get to start from the beginning, that's a no
brainer. But what if you don't start from the beginning? So here,
this is where he's going over now. So he says one was already had the
report? Probably not in the email, who thought it meant for the other
raka Raka? Or for the Java?
One, so have it hooked me? Yeah.
So you make Jamaah by making at least one unit. So prayers are
divided into either two or three or four units, depending on which
which one it is. So you need to make at least one whether it's for
like lower and also in Asia, or three like Maghrib or to like
sober, fresher prayer. So he said my masala had the reguar public
and the ultimate in the imam or who called Amen. For America.
So, my Imam, I see them the praying
and he's in the record.
And people know that if you ever been in a machine especially I had
seen the Muslim world in some places, and you hear like,
the Olympic 400 meter relay behind you, you know that people are
running to try to make the stillness before that's actually
disliked McCool to run. You shouldn't run in fact, there's a
hadith and Buhari in the province. I said I'm the exact same thing
happened. And he heard this noise. And he said that what you make you
make and that which you miss to miss, but don't run. It's not
proper etiquette. Anyway. So if the Imams and the poor, and he's
coming on his way back up, if you catch him before he's completely
standing like his back gets straight, then you've made the
you've made the record. But once he's all the way up, you didn't
make it.
You said it doesn't matter what he's saying it's where he is. So
he's in Okinawa, and he's like, somewhere along hammy that and
it's coming back up, and he's like this, and then you go lower and
you're in Morocco, you made it.
But if once you're standing up, you didn't make it. So that record
doesn't count for you.
So
Kamala and Yasmin or Kamala and yeah TED is a better word emammal
called image of America then you made the record. Well, photo Gemma
and you get the benefit or the Meritorious nature of praying in
the congregation. Even if you just made that that's the last call but
you made at that point you made it. One Sahaba Ali Hockman Mumia
This is important, especially for medikidz this particular part
Hawkman met me means you are now on the moon, you are a follower.
Officially,
this is going to be important. Why? Because
later on, it's going to depend on whether you can repeat the prayer
or if someone prays behind you, and you're already in that room.
There's going to be rules for that. So you need to know am I
officially a follower in the prayer you are officially a
follower if you make it at that point? That's what it means when
somebody Mumia your moon.
In other words, a follow for yesterday will probably ma who
hears one ruling that applies yesterday, probably, versus what
does that mean? So he makes the frustration of the before with him
for what? For our social forgetfulness.
So let's say my email when I catch him in the last workout was the
fourth. And I did the thing where he's like coming up, and I come in
400, meter relay and all that, and I make it. But it turns out, that
in the first record, he forgot to recite a sutra after the Fatiha
which I wasn't there for. I did not witness that.
Now, we'll get to the end of where he's in the Tisha hood. And he
goes down for he says a lot when it goes down for sujood. And I'm
like, What's that for? I didn't notice he missed anything. What
you were there, what do you do? You have to make some food with
him. Because you're he's your email.
He's your email. Let's say I didn't catch him when he was
before this. I caught him after
law in Somalia probably about Mumia. I have not met them. I'm
not a follower. Technically. I'm praying after him behind him. Uh,
technically. I didn't catch the prayer. It's really just to adopt
that I continue with them.
And then the Imam was there for sujood so I'll probably before the
salaam which means it's from the prayer not outside of the prayer.
What do I do if I didn't catch him any like us? I don't go down with
the what do I do? You sit and wait
till he comes back up. He says I said Mr. equal, then you stand and
continue your career.
That's the important part. What if I did go down with him at that
point, you present valid because you added something to it. That's
not from the prayer. So you need to know am I met? Moom? Am I
officially you know a follower and I have an ID card with this mm and
I'm in with him or I'm not
that's gonna depend on whether you quote one record with him or not.
So that's one ruling for yes, you will club li ma who he does a
process forgetfulness with him.
Well, bad EBA de cada mer ie he.
What if I caught him and he did the sujood he added something.
He was involved and he recited Fatiha out loud,
which you're not supposed to. But that counselors in addition in the
medical school, so then he he does SLM while equal. And then he goes
down for sujood
What do I do then?
Do I go with him? No. I go back up. And I do my whole prayer. Then
I do that frustration of forgetfulness after my son had
what was it supposed to come after? Outside of the prayer for
me? I'm still in the prayer. I still got several calls to go. I
didn't do all of them. So I don't do it with him.
But if I didn't catch any records with him, do I do that such that
bad deal with him at the end? No, I don't even do that. Because I
didn't pray with him. Technically. Not an official
move. Does that make sense? It's kind of a little confusing.
So well bad EMA Allah Malik. So after you finish what you have to
do, then you do the one app
one Hola Hola, Mubarak Mao who mucha VAs sujood in condiment
Badea bottle that is a new Kadima who imamo
of the Serbian
well over them YouTrack bow Moogerah sujood Finn Tata my bad
yeah. Both of that. So if I don't
strange
so if you don't make if you don't make me the conditions for making
that Aloka has probably are very
when condiment body before that.
So
you saw he did the value. The one after you did your call, you came
back and then you said,
Oh, I have to do sell. So you did it before you made sell them. But
you didn't make any of the records with him. But all of a sudden,
your prayers invalid, because you added something to it, namely that
schedule, which you shouldn't have added, because he wasn't
technically your email.
That's what I think he's saying.
Learn your demo environment of the salon. And that's assuming you
made it with him, then you also could do it with him. Otherwise
you don't.
So that's the technicalities of making a rocker did I make the
lockout? Did I not make the lock up? And then including those what
does that mean?
Now he goes on to what what about the emem? What are his particular
conditions?
Shelter Imen Annie Hakuna the Koran, Muslim and after an
unbeliever leave him at home. While I'm eating that venue and
you're gonna Halima vanish, we will not have a fee or dinner you
see to her surname in a bit it was this one woman del health in the
health care board. Well, what if you had an herbal healer
so the Imam should be male. So in the Maliki school as in the Hanafi
school, even a female Imam should not be leading a female Congress.
So they understood look letter to Korea. In other words, mmm in
general has to be met, whether he's leading a group of males, or
a group of males and females or even just a group of females. The
Shaeffer school allows for a female Imam to lead other female
congregants
Muslim and obviously, when will this make sense? Well, sometimes
these things if you learn them afterwards,
Oh, that guy who actually let us see he's not Muslim. And actually
there's stories anecdotal have that happened in some places, that
this person was an email for, like 20 years and everyone said, Oh, by
the way, I'm not Muslim.
There's nothing on them. Right? They don't have to make up their
prayers. It's done. But, you know, if you find out within the time,
that your Imam is not who he says he was, then you can make up the
prayer. It doesn't have sound intellectual. In other words, not
someone who passes through insanity and out of insanity into
sanity back and forth, anything like that. Or someone who's
sleepwalking.
Right? If you ask him a little bit, you just let us in prayer.
Like really, I thought I was asleep.
That's not allowed, barely run.
By me, this is a bit of a poor one. I think people lose track up
sometimes in some communities post pubescent
so it has to be someone who's a man, not a child, not a boy. And I
know in many communities that like the young men were like 11 or 12,
not quite progressing, yet. They memorize the Quran and they make
them an imam. You can't do that in the fall. Not an obligatory
prayer, maybe in a different prayer, like totally, but not in
non obligatory prayer. And I don't think it's a good practice either
way. To be honest with you. I think. It's good to encourage
young men and young boys and so forth. But this this is a thing of
Imam its leader. Right? It's a leader of a congregation and it's
not just given out lightly.
Lena met Moon
Lena means not a follower. Remember how we said in salary
approximately Mumia but the section before, so let's make the
one workout with the Imam. And then I get up, and a lot of my
second someone walks in late.
And I oh, I'll just join this brother. And he says behind me
says Allahu Akbar. He can do what he wants. There's only you can do
about it. But in the Maliki school, the one trick behind his
prayer is invalid. Because I remember move on follow. I can't
be a follower and a leader in the same prayer.
So that means if I'm walking in and I'm a magic key to and I see
that the congregational prayer is over, and there are people praying
by themselves, I don't pray with any of them.
Because they could all be followers. I don't know what they
were doing. And even beyond that, Imam Malik didn't like people
praying a second congregation after the first one anyway.
So if there's a Marathi but in other words, a regular imam in the
masjid, I'm not talking about airport masala that people are in
and out of that's different, but regular Masjid with a regular Imam
who's doing the five prayers and that's his, his designation, and
he's already prayed, then you shouldn't pray to another
congregation.
The Medicare even go far as to say and this is this is a social
aspect.
about an emetic that I was talking about earlier.
Let's say
I'm in a masjid, and I'm new to town. I don't know what time they
pray and they pray hospital late. Maybe they've had a fuse or
something. And I already prayed. And I'm just sitting there reading
Quran. And then the Imam comes in and was in the mirror then and
we're about to pray. And I'm sitting there reading. What should
I do?
Well, if I've already prayed in a gym, ah, I can't pray with them.
If I haven't prayed in the gym, like I prayed about myself, I can
join them and pray all over again. But if I have freedom, hmm,
technically already prayed in a congregation. I can't be. I
shouldn't join another one on that basis. They say it's obligatory
for you to get up and leave. Don't sit there while they're praying.
Why? They said Heather Thornton and Phil email.
Someone else could walk in be like, Why is that guy sitting down
and not praying with them? So something holding them in
someone's congregation? Somehow with the machine it? Something's
going on here? There's a story that we don't know. So yeah, Malik
was very concerned, or he took a sign of, you know, a conservative
approach to what people might be thinking, right, or how they
interpret a situation that could lead to a fitna that can lead to a
type of conflict between people. So he took precaution said, Why
are you saying that? People will get the wrong idea, get the wrong
impression. So, you know, a lot of times we see these kinds of rules
not really being practiced in most of the massages, and people are
just in and out and praying so forth, and other schools kind of
allow it, but I think there is a lot of wisdom in the medical
physicians on these issues.
So often in bed is a leader, not a follower, whether more II than not
when, right? And that's someone who is repeating the GEMA because
you can't be an imam to repeat the Jamaat. So let's say the same
group comes in and they say, Oh, look, chef from out of town, you
can lead us in prayer.
You have prayed by yourself already. But you will be repeating
it and say oh my gosh, I have to take an excuse your Imam leads
I'll pray behind you though.
Because you can't lead them because you already prayed.
When you quit, I don't be measured but I have a few here and to be
aware of the rules pertaining in terms of the prayer to holla and
you know you all of the follow them on Sunday and so forth. And
that which invalidates the prayer that which corrupts upper Selim
and min and beta it when fiscal.
And also, these last four here, there is difference of opinion
about them and the mature of the school. He doesn't say what the
mature is, is permissible, but it's dislike so someone who is a
bitter, or Fisk, what's the difference between bid and fist
bid added at Akkad means betalen, something that they believe in.
That's kind of a bitter, it's dislike to provide someone like
that.
Something that would be you know, kind of comfort to Sunni doctrine
or Ashanti's doctrine like if someone thought that that's it,
Natalie was superior to the rest of the sahaba. And his right was
taken. That's not cool for it's not like disbelief, but it's kind
of a bitter at Akkad. Such a person we can provide.
So the person is sharing, for example, prescribe silver shields
or something like that, it would have my opinion be more on a case
by case basis, because that particular aspect may not be
problematic. But there may be other things that they believe
that are problematic, or even in their practice in terms of things
like this. So it's something I would say to be careful about.
Well, fiscal fiscal means outward, since this person is known to
drink, this person is known to fornicator, so forth like that.
That's also disliked. It's not how well Latin women have that how
often they haven't kadavu thought consult the law means someone has
ahjumma can't pronounce the letters, particularly correctly,
because they're not Arab, or they didn't learn to read properly. And
so they say, so often the Xena, but our Gyptian compatriots, I'm
one of them, I don't say in the Zener. But that's what they do.
Then, that's technically you can pray behind someone like that.
It's, but it's better obviously, if someone who's who's doesn't
invalidate the person we're trying to say.
So, and that's why I said we had an alpha and a hero
will use a different drummer, and how the year will evolve if he's
the leader of the drummer, in other words, is leading the Jomar
prayer then there's two other conditions or cordrea, which means
they should not be a bondsman. They should not be a slave. We
don't have slavery anymore. That's not an issue. But back then,
because it's not obligatory upon such a person. So drama, the one
who needs drama that should be obligatory upon them. That's why n
comma two comma means they're a resident, even if a temporary
resident so it's
Technically, on the Medicaid, if someone was just passing through
for a day or even just to leave the drama, that drama is not
valid, because the Imam should be someone who's even at least a
temporary resident. What are the exceptions, they said, The Soltan
or the leader or someone who's passing through and that's part of
his, you know, the, you know, the areas he's responsible for, and
that's okay. That's an exception. But otherwise, the idea of the
guest hottie really in the medical school is not when it's not
something that you find is going to be practiced. It's another
another schools. So you know, I sometimes I go on, I'm gonna guess
what to do, but in the other schools allow it. Me personally,
if I find myself in that situation, I might repeat the
Harper after. So we're gonna get to we're gonna get to the gym
section. But whenever you have some sort of doubt about Friday
prayer and its validity, then it's okay to repeat the whole after as
a precaution. But again, case by case, and it's maybe not something
that you want to let people see you doing, or advertised because
of it. They may be like, Well, what Southern Federal law, and it
may be perfectly valid in the Hanafi school or the Shafi school.
So this also has etiquettes that deal with how we deal with people
of other schools of thought. So we may practice our own school of
law, but at the same time, we don't want to be a fitna. We don't
want to be a source of tribulation, for people who are
not doing that. So that means discretion. We have to be
discreet, right? So means you don't maybe you don't praise the
hood in a big gym afterwards. And and that's on the loudspeaker. Oh,
Jama is invalid because you know what? I'm traveling. I'm a
resident. So you go you all 1000 people who came up for joba today
and the uncles and the people and you have to repeat the prayer.
Fitna tribulation, so give it yourself right doing away that's
the screen for the session and we'll continue with the salted GML
Do you know what shots I had to look for that which are the
conditions of validity of following will love Allah Allah
Allah of handling all that I mean