Walead Mosaad – Jewels of the Qur’an Session 3
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AI: Transcript ©
without
sending all that out, let's say you didn't know how many, right or
back.
So yesterday we kind of went over a few things from remember the 30s
understanding or let's say, approach to understanding the
Quran
and he kind of divided it into the themes kind of a somatic approach
of the verses of the Quran and we mentioned that the overarching or
main theme of the Quran is so that you can know a last panel data.
And through that the Quran also directs us how to read the signs,
not just in the Quran, but also in creation. And we mentioned some of
the verses
for the younger, even up for for the ability to fly yet not see.
In the field any kind of motor was seen. In this there are
Signs for those who can discern fact Abuja will absorb. Have Atiba
see that secret Ebro or the moral clarity or lesson for what you see
and all those things actually directed to us how to Jonnie to
lock or unlock, how do we how do we read the creation and read the
reality? And, you know, the Sharia in general tells us to put away
our ham, in our delusions. And basically, a delusion is you think
reality would be something and it's actually not that.
And from kind of a mental health perspective, this is what often
gets in the way of, of happiness and an understanding is
the heart delusions, you know, and anxiety is kind of a delusion.
It's being troubled about something that may or may not
happen in the future.
And that's not real then.
And the Quran talks about this in some degree in the audio Hola.
Hola. Hola. Hola. Adding him whatever he has no, man, what can
we get a phone? Number Bucha for hire to do for the Pharaoh. That's
a beautiful curry matenda
the odor of Allah? Le hopefully him weather home. Yes. And so they
have no fear. In other words, anxiety about the future? What a
home? Yes, no, nor do they grieve over the past, because the past is
gone. You can't really relive it, you can't bring it back. You can
address the mistakes of the past to inform your present. But it's
not like you can relive the past.
And the future is not guaranteed. Right, which is the hope.
Sometimes it's called him, him is about the future, and them is
grieving over the past. So we should be in the moment. Right.
And the moment means whatever particular moment that you find
yourself in, and we talked a little bit that was one of the
questions during pressure. If you're in a moment of obedience,
then
towards him and Mina, attribute that to Allah subhanaw taala
moment of disobedience or a communistic bar with doba then you
know, seek forgiveness and repentance. If you're in a moment
of bliss and nayeem shook gratitude and if you're a moment
of trial and tribulation, a sub patience and forbearance so the
believer you know, is handling and engaging with every moment of
their life, which is essentially
a generally a manifestation of Allah's beautiful names and
attributes, and then that's becomes your reality. And it's
it's kind of a beautiful reality, to the degree that someone called
someone said that their agenda 10 even sort of the ramen, the agenda
10 The two gardens are the one of the next life, Jonathan named
Jonathan called, and the one of this like Jonathan maarif. The
agenda of knowledge on the last panel data and they are linked in
the sense that the agenda for some in the next life will be agenda of
Mojave will be agenda of truly knowing Allah subhanaw taala and
that culminates in the beatific vision and novel either watching
creme De La Vina accidental Hasina was he
right. Liliana Asante those who practice MSN. What did they get
out of her SNA the exam engine ceramah so they get for the SN
they get Hassan they get hasna was he had an extra and they said is
the other Marlin Wolfenstein is the another illogic Kareem is
gazing upon the countenance of Allah subhanaw taala. And for some
people as Eddie mentioned, that's only going to do
so for some, you know he even
says that the amateur agenda led bull
right? Well accelerated agenda bull.
And that means for general people who are enticed by consumer or
who, by the policies and the coralayne, and those descriptions
in Jannah, then that's that motivates them. And then for
others, as the Quran is addressing all of humanity, not just one
segment, they're going to be busy with
praising of Allah subhanaw taala. And gazing upon Allah subhanaw
taala in a manner commensurate with His Majesty, and in a way
that only Allah knows right now. But it will be real, it will be
hardly, it's not going to be imagined or figurative, it's it'll
be a real gazing upon Allah subhanaw taala in a way we don't
know, in a way that Allah will manifest and yet to create in the
next life if he grants us that inshallah
so
because only back to what he said, so the Quran basically is showing
your teaching is inviting you to Allah subhanaw taala first and
foremost, and we talked about the levels of Tawheed, though he did a
five, so to see the oneness of all of the acts that they all
ultimately returned to Allah subhanaw taala and that those acts
are a manifestation of His names and attributes that by which we
know Allah, to heeded the smell, suffer. And then ultimately, all
that goes back to he does that to the oneness of God. And it said
that the Prophet SAW Selim in his supplication Institute
specifically had one way said,
alignment here with the becoming wife advocate. We have our
Frederick Minar, who
will be the law firm in Saudi well we can Inc.
So I seek refuge from your club, from your punishment with with
your wife or your wife that my your pardoning and I seek refuge
refuge from your villa from your suffered from your wrath, by your
ruler by your contentment. So the first one was hurt and Okubo,
that's a fire those are divine acts, that Allah can punish or
that Allah can pardon that sort of fine Act. The second one, or the
documents referred to
and from, with your reader with your contentment being content
with us, men suffered from your anger or wrath with us, those are
attributes will be coming as a debt
which is Yanis Allah will be coming and I seek refuge with you
from you.
I seek refuge with you from you fulfill Rue it Allah right federal
IT Allah they said run to alone. Why not Allah from what usually a
fraud when she like the other verse funnel admin qaswarah
running from a line. But Phil it allowed does that mean? They said
Furman Konishi it Allah flee from everything to Allah subhanaw taala
and then the realization under Tohei desert, seeing the oneness
of the essence of God learnosity thinner and Alec and Tacoma ethnic
the island of sick
we cannot properly show gratitude for you. You are to be praised as
you have praised yourself. That's like the realization or the tactic
of becoming,
becoming when I was a vicar MC and we seek refuge from you, with you,
with you from you know law see certain Alec for Allah subhanaw
taala what happened when Muhammad
so in reality, Allah subhanaw taala he is the one doing the
praising and he is the one priest.
So it says the Quran invites you to this invite you to another
lady, namely Allah subhanaw taala and then underneath that, it talks
about tariqa so look, how do we get there? Whatever take the hit
of de la in inertia delay here Shuguang como que la with 100
Molina for that Allah Casanova, radical rabuka, la common Mahmoud,
and so forth. These are things we can do.
Could you learn from other houfy holding your lagoon, say a lot and
leave them into their frivolous things? You know, each one of
these things is awesome. And also you can write an encyclopedia
about it. And in fact, the ones that have, they can take just
Goulet from Milan people linea lagoon. It's a Manhattan. Right?
It's a methodology. It's a medicine. It's the schools and
understanding who you learn from Adolfo fee holding him, say Allah
then leave them in their frivolous talk. Or
you know, talab in another infidel you can always see me when it
comes to someone who looks at effort anyone know how to manage?
How do we look at the Earth? How do we view creation? How do we
understand how do we make our way towards Allah subhanaw taala you
could say that many, many verses maybe perhaps even close to the
majority
That's what it's inviting to, and the verses that actually speak
about again, right, which is like, follow it and mirror off
inheritance law and things like this dietary law talking about
ritual acts, so Ramadan are few compared to all those rest of the
verses. So
so if there's any cancer as like the second, of course, my fanny,
the second category of verses, I don't think we got to the third
yesterday.
So there's actually like 10 So I'm gonna try to get through them and
then look to the rest some of the verses. So the third one he says
study for handyman yard. And we saw,
right, which is
what happens at the end of the day, what does it look like?
And this is both for the believers and for the non believers. For
example, He brings the reverse camera in the home Alibaba him yo,
but even the larger wound somewhere in the hula saga Jehane
as long as le So on that day, they will be my job from the Lord. They
will be veiled from their Lord. And he says, This is the real
Isaiah tab.
Right? We tend to think of hellfire as like burning flames
and heat. And that's also there's a bit of allegory in that because
it's nothing like of the dunya. But the realize that is the
isolation or to be veiled from Allah subhanaw taala. So the real
name is to know Allah Sparta and see him
then the realize,
is to be isolated from that cannula in our microbiome isn't
that Matthew Vaughn some in now Lasala Jane, then Songjiang, but
first, this hijab,
this whirling from
Allah subhanaw taala.
So he talks about what he calls a funny thing,
for even for Jana, or for evil, for say. So for a group for
Paradise and a group, a group for hellfire.
And this is referred to also as a wide worldwide, as we said, as the
promise, and as the possibility of threat. And see if we had said
something very beautiful this morning. So we weren't here that
his mother related to him, that I relate on the authority of
forehead.
But he heard from his mother,
that she said to him when he was fearing, and I might have the way
wrong so we have the actual original raw we hear
that when he was thinking about hellfire and how bad it is, and he
got very afraid, and she saw that he was distraught. And then she
said to him, you don't have to worry about that. He said Why
don't I have to worry about that? Because
you see how much I love you well Allah loves you more than that.
So Hathaway haggadah
reliable manner,
like exact words, but kind of the meaning whatever you choose.
So Allah loves us more than we can imagine. Right? And you know, read
the Quran, he shows you who is you read will be common use while you
read or become a loss. So as a candidate Mr will use rollers,
frozen the level of usage and also of ease and hardship not even
punishment and anything like that low read
library you read will be common use he seeks for you or desires
for you ease and he does not desire for you. hardship.
So if Allah desires was ease and doesn't want more hardship, then
it's not you know, he's not a vindictive God.
You can't offend Allah's panel data. You can harm him. You know,
some people I mean, they have this image of, I think it was really
mad at me so he's gonna punish me. It doesn't get mad at you. But
he's, he's not an anthropomorphized. That's not
Allah, Allah subhanaw taala no similar people who know what is
similar to what gives light to everything. And
it's for you, not for him, we can add anything to him, we can take
away anything from him. In fact, we cannot affect him in any way
whatsoever. So don't think oh, look at mad at me. So he's going
to do this. And we don't think of our trials and tribulations in
this life as punishment. How the law if Tila will listen to LJ
Aquila is different than 80 that means Allah can test you, but it's
not the origin as
you know, this concept of Karma. You know, like those YouTube
videos and the guy's tailgating you and then he gets pulled over
by the police and yelling karma buddy and all that sort of thing.
Hang on, sometimes people do show for benefit multicuisine Shannon
Thomas Washington, forbear
see how silver Allah did you? Because you, you know, you made
fun of me that one time and stuff like this. It's not punishment.
Law can she help tila? It's a test where Allah is testing your
Tellico. So Allah doesn't desire for us to be harmed or desire for
us to be punished. And he has had Nalina right, he has more Hainan
and more caring and nurturing for us than our own mothers. And
that's difficult to imagine. But that's the last part of that. So
we'll say baccata rahmati have other been, well rahmati was at
canola shade. And he mentioned some ramen or Rahim, two times in
the Fatiha all of this gives you the idea that this is not a
vengeful or
avenging God or seeks to burn us personally punish us but He is
merciful.
When he seeks for our honors, mercy, there was a in some of the
episodes in his tafsir I mentioned this Chicago, Ibrahim alayhis
salam there was a man Mushrik us should be led doesn't believe in
God for her so she is partners with Allah subhanaw taala and he
but he was destitute. He didn't have money or food or anything so
everybody said themselves to him.
What had Allah Yanni alto mocha?
Say Allah is one and I'll give you something to eat.
And the man refused.
Not going to do that for food.
From Oh, hello, Andy, from Allah subhanaw taala revealed to bring
money Salam, this person that you tied feeding him, we're still
here. I did not do that to him.
I have fed him and I have given him life and I gave him existence.
And I did not do that to him. So he kind of rebuked Ibrahim for
taking that stance with him. So when he goes back to the man and
says,
you know Allah.
Allah said to me that I shouldn't have done that with you please
have food with us. Doesn't matter in Tijuana motion declination.
He said, your Lord said that you said yes.
He said, This is a lord worthy of worship being worshipped. Shadow
Allah, Allah.
So the moral of the story is, Allah arhaan Women of the soul, he
is more merciful than we can even ever imagine.
So think of your Lord in that way. And Allah says what Hadith could
see and doesn't have to be and and doesn't have to be, I am at the
good opinion of my servant. So if you think good of Allah subhanaw
taala, then it's good. If you think bad of Allah subhanaw taala
of Hatha Yoga ALEC, the net will come back to you as bad, but we'll
have to cut it for the weight loss, what actually is, he's
merciful, for have a good opinion of Allah. And when they say this
concept, have a good opinion of a lie and you have a good opinion of
yourself and your circumstances and what Allah desires for you
and, you know, you will find your life will be easy or easier,
right? We want to be people of the software people to be bossy, not
market, not complicated, not
anxious about everything, leave it in the hands of Allah subhanaw
taala sentiment Amaryl Allah and the Quran is telling you this all
the time. You can't pass a page of the Quran, literally, I believe,
except that messages they're seldom American. Because that's
part of the metro la that's how Allah is inviting himself to
himself or inviting us to him.
And this is this is a constant message. So but it also has
underneath this general rubric, this idea of * and we had what
we thought right what happens at the end of the day, we know the
end of the story we just don't know anything everything in
between but live like you you know the end of the story because we
know what the end of the story is going to be. So that's the
listener robber are the fourth he says the fifth primo hospital to
follow modality. So this is the speaking to people who deny or
disbelieve in Allah subhanaw taala. And I mentioned yesterday,
it usually comes from three ways as because it mentions here
the CRO like RB Mala Jacobi.
mean and then Malika Veneto or Angela, whether then we should eat
and so forth. So to speak about Allah what they usually do is in
ways that are not applicable to him that the angels or his
daughters or they had a son, or things like that.
So the Quran, you had to write it. It's a clear proof against that.
or talking about the prophets, I send him in a way that's not
appropriate either that he's a Sahel, he's again, he's a liar,
denying his prophethood. And as we said yesterday, these are what's
called ad hominem. So it's not really looking at the crux of the
argument, but you are looking at where it's coming from. And this
is considered to be a logical fallacy.
You're in a very weak position or the weakest position when you
can't actually speak to the argument that's presented before
you and all you can do is attack where it's coming from, or who's
saying it right. And, you know, the Quran tells us that we should
be
you know, seek the truth and, and cost what are other unforeseen one
what we're leading with our cropping, even if it's against
yourselves, even against your parents, you're going against your
relatives, but be on the side of hop on the side of twist on the
side of truth side of justice
and then it carry on with acid. Right, and then denying of the
last day. So denying of the hisab the denying of an afterlife or
maybe looking at elanda so forth, that's the third type of
Martin or false argument that is presented that the Quran you'll
see throughout speaking to that further customer premise. I will
put Smith said this on the sixth one, because cause your feet if
Mr. Lachman as a rhetorical work as a key figure that will be he
said when he started we added the silica yet for our V so rock admin
as
well then when the dunya men's room women as it is sitting in a
locker had one bedroom Umar cap, woman, Zahara, hunted Ville
Manziel, one markup limited merciful
woman named doesn't when Maumelle lamium 1000 Amo mash with dunya
moto battle will include title like the idea that the whole must
look like.
So basically said this part is how do we live this life?
How do we go about living this life? And he said here, your body
is your markup. Your physical body is what you are writing to get to
the next one. So to be negligent, or remissive, that is missing the
point. We don't have this tradition of self flagellation or
GLD. That Islam, we don't punish the body for the sake of punishing
it. No, the relationship is rehire.
Right, and then the body is in a manner it's a trust, and there's
rehire when you have an MN and when you have a trust, you give it
your hire. Right? You take care of it could look a moron couldn't
look mizunara at all of you are like shepherds and all of you are
responsible for their flock. So the physical body also is
considered to be that and your life. I'm remash
right, how you make a living, how you live, where you live, the
people under your care
how you take care of them. And this also extends to what you eat.
Right the Quran doesn't say that tell us cooler was horrible, in a
general sense, because we know to do that already. It's a basic
instinct, but it will make it in divan where it will put some order
to that cooler was trouble hot day at the very end of your domain
authority so it manager for example, for sleep. So eat and
drink until you can distinguish between the black black and white
lines not the liberal but in the in the horizon.
Eat and drink until then.
What does Google know and to mark if Hoonah will message it? Right
so even with marital or sexual relationships, there's also rules
for it. Right? Near off. inheritance law, there are certain
rules, how to seek about living specifically transactional things
between people buying and selling.
Right at Dane, the longest verse in the Quran. Yeah, even Adina mo
either to intimidate in editing or Sandman factor boo Massena
or you leave if you have some transaction between you and there
is something that has not yet paid what's called the debt factor who
documented?
Well, you have to be knocking categorical ACH.
Right, and one was going to document it. Let it be someone
who's going to document by with justice.
Right. So these things are there, how to install them and bring the
hashes so that our life will be
easy to implement.
And the basic premise for like, for example, commercial law,
transactional law, is we don't create a situation where people
can disagree and argue to the point of violence.
Right, and that's what happens and therefore, they say, and we are
Shira rebney
Remember the end Alamosa buying and selling is? By its very
inherent nature? tenuous. There's tension there.
Why is there a tension because the buyer wants to pay the lowest
price possible, and the seller wants to get the highest price. So
they have different objectives.
Completely different, in fact, opposite opposite objectives. I
want the lowest price, you want the highest price, they don't
agree. But there are rules by which to help them to agree. So
the market, right, or the type of value that we would put on this
particular good or service is going to dictate how much I pay or
how much I don't pay, or how much the seller receives or how much
they don't receive. And that's part of unwritten mash. Right,
that's part of living, and mutual and exchange of mutual benefits
and goods and services. And even Muslim rulers realize that, you
know, we have to add another layer called something called a mock
test. So mock test to be Sook used to be the person who just walk
around and make sure nobody's price gouging, or lying, or
selling a defective product, and things like this. Why have they
doesn't open mash. So that's not really it's a dunya thing. But
it's, it's pointing towards it akhira
just like to be, you know, to have a relationship between men and
women only in marriage, have the NASA
right, the preservation of lineage a perfect version of family. This
is the manner by which Allah subhanaw taala wants us to live
our life Spatola have to find it, I read a New York Times opinion
piece maybe last week. And it says something about this kind of very
tense, almost Strathfield relationship between men and women
between the sexes, like in modern culture. And they said, you know,
maybe we're doing it wrong.
I'm like, Really,
after all this, maybe you're beginning to think you're doing it
wrong. Because they said, Yeah, and you were the sort of for the
children or, you know, for all of the emphasis on * and things
like this, people are having much less of it, in the modern culture,
and people not getting along. And, you know,
if you talk to people who are in that whole thing, especially women
who have to deal with the dating culture, it's pretty miserable. So
miserable existence. And people still are all miserable about it.
So for all of the talk about it, all of the flaunting all of the
*, all of the things that seem to be geared to making
it something enjoyable for people, it's having the opposite effect.
This what this article is saying. And it said that people sometimes
in the traditional marriage relationship are much, much
happier, and able to do their life.
And I'm like, tell us something we don't know. I mean, we could have
told you that.
But sometimes what looks like freedom, what looks like
liberation, what looks like,
you know, because it's it's built upon the wrong philosophy, and
called the modern philosophy of our culture is that
freedom is doing whatever you want to do.
being allowed to do whatever you feel like you want to do. But the
problem with that is, we're not recognizing all aspects of our
humanity. If we're left to do whatever exactly we want to do, it
will lead to destruction, because there's a very ugly animalistic
egoistic side of our humanity.
But if we do what Allah wants us to do, will never go wrong. If we
do what Allah commands us to do, and he knows us better than we
know ourselves, how could we go wrong? How could that be a
mistake, and ultimately, liberation. And freedom is to be
free from once
free from desires that are destructive. If you are, if you
are a slave of your own destructive desires, you're still
a slave.
Right? If you're a slave to your Insta feed, or to what other
people think of you and to receiving praise and accolades and
things like this, you're a slave to that. So the general premise is
you're a slave to something, even whether you realize it or you
don't realize it. So why not be better be better a slave to the
one who was worthy of your servitude and worthy of your
worship, namely, Allah subhanaw taala time
so
anyways, so he goes into this thing about how dealing with
marriage with divorce with
commercial law so all of this is kind of the general understanding
of even in contending when things are difficult dealing with with
war, the rules of jihad, all of those are explicated and talked
about to some degree in the Quran and obviously the Sunnah, supports
that. But again, it's
All part of the verses are the area that deal with these,
these particular facets of the Quran. So that's why I said this.
That's the sixth one.
The seventh one
is
the sixth or the seventh, I said, six,
or six and seven is or to seven is where the NBA will only.
So looking at the stories of the prophets, and of people who are
close to prophethood, like Maria Molly has said, like as hobbled,
and obviously the prophets, the 25 specifically mentioned in the
Quran, including our Prophet Muhammad, so I said that, and then
also an indication in the Quran, that there are some that you have
been told about and some that you have not been told about minimum
cosmetic women have laminate somatic.
And some of the Autonet say that there were 124,000 prophets.
One of the way it says that and of those 313 approximately the same
number of people participate in better we're above and beyond
prophets were also messengers and the difference of opinion what a
messenger is, but generally messenger someone was also a
prophet, but how the Sharia or had a ye a revelation that they had to
reveal or are you believable to convey to the people? So their
stories, right, as it's your use of his Mac? And how do you think
you've thought, it's not just a hadith made up some story, but
there's a moral lesson in each of the Stories of the Prophets and
look to the different ways that the story between Moses and
Pharaoh is told in the Quran at least four times, I think, sort of
the background sort of courses suited PA
and from different aspects, and also Iblees, Lana, hula, and
frustrating as ordered by a lot all sorts of different times
within the Quran in different ways. And like we said, it's not
the Quran, it's not repetition. But each time there's like a
Nocta, right, there's something specific, or a moral lesson in
there to be learned from each specific instance of this. So
the reason that we learn about the prophets and the messengers and
the holy is because there are exemplars, there are people for us
to try to follow and to try to emulate and to try to be like, and
to also consider all of the hardships that they had, rather
the vehicles that they went through.
It's
a place of solace for us. They say, Tesla, right, Allah's
medallion Selena, you know, he's, he's giving a solace, and Tesla,
for seeing all of these different prophets and messengers, and each
one of them is like an archetype each one of them is like, a story
that is repeated. So the Pharaoh and the Hanged Man, and the call
rune, yes, were real people, individuals, but their archetypes
and it was you see there types that you see repeated over and
over again. So the tyrant and our end of the tyrant and the people
who are the you know, the, the bottom or the underlying layer of
the tyrants and cartoon, you know, the haughty and arrogant, these
archetypes, you see these archetypes in humanity. And then
you see those archetypes also in, in the different prophets. So we
talk about sobre AU, we talk about the great forbearance and patience
of AU and we see how the Quran describes the different prophets,
right? This kind of sadaqa waggle cannula Sudan Maria in McKenna
Haleem had even
a word Halima so forth so it shows you all of the specific different
types of traits and look for and doesn't exactly explain to you so
why was it being called Haleem here and there is solid white here
and you know, Musa was called this thing here that's up to you to to
open up to be opened up to you. Some of them have assumed some of
the procedures talk about it, but not that many actually.
And there's different you can think of it as different to Juliet
are manifestations of, of how Allah subhanaw taala manifests His
attributes to these different prophets in these different
situations. Or like what Musa he said, um, you know, he asked a lot
and in the envelope like,
let me see you. I want to see you. Call Atlanta Ronnie. Hello,
responds back to Atlanta Ronnie Yatseniuk
Whether I can improve the longevity fitness Takahama can
also photography for that matter Gela Bucha job, any job that can
work on Mimosa cycle
for them are called to do like for them alfalfa
or passaging to call it up like any
table.
So
Musa wanted to see Allah and here there's also things that the
theologians reach out. So if Musa is asking ALLAH to see him, that
means he's not asking for something impossible.
And this was a point of contention in early theology between a group
called the MATA Zina and Alison. No prophet, knowing what they know
about them, will not ask for something Allah cannot grant
because they know Allah, unlike the way that we know Allah. But
Allah responded back to lentil, Ronnie, Yanni lantronix dunya.
You will not see him in the dunya if it was not luck, we will say
you will never see me he could have said letter Ronnie.
You will never you will not see me. Len here Nephi and Stockman.
So Len means you're not gonna see me in this instant or in this
life.
But he gave him something else where they can lose eligibility.
But look to the mountain.
He's showing him why you're not going to see him or how you can
see Allah in this life for Estacado McKenna who for solfatara
And if it stays in its place, then you will see me for that matter.
Gela or boo Jabari Jha, the Hodaka however, when Allah to agenda, say
moto Juliet, manifested on the mountain, it crumbled to pieces.
That's how you see a lot on this slide. Via history. Juliet, who
has an awesome minute, as soon as we said, this is a foundation from
which all of the formatting MkII you could say is based upon that
part of the verse. For them metadata and your whole journey,
Darla who that can? Well hold on I'm also assigned for quality to
public. Right?
He fell down into so sudo they sent me
and I repent, lot from asking something that was wrong. What
asking for something, perhaps that's more appropriate for the
next slide. And Allah showed them how to see
him in this life. I understand that the Juliet understand the
that was a miraculous thing, obviously, but
from the from the, from the perspective of that Allah subhanaw
taala. Hola. Hi, Michelle. Everything is miraculous. The sun
rising today in the east was miraculous. We just added another
lick. I left a living at Eric, we got used to it. But if we had
never seen a sunrise before, or I'd never seen a sunset before, we
would think we'd be miraculous. How did that happen? That's
amazing. Like it just goes down and comes up and seems you know,
how can someone do that?
And Ibrahim Hajin, and route B has a right Ibrahim will muda the King
spoke to him. And he said that he's the Lord. He said in Allah,
to bishops even admission effectively hammer an algorithm
for volatility covered. Allah brings the sun from the east. Why
don't you bring it from the west if you have the Lord, for what he
tended to cover? Boy at any second, you didn't have any to
say, What could he say? How can you claim blue here? How can you
claim to be the Lord you can change this or change that. So you
know the these sorts of verses and the motive, the different
situations that prophets had with Allah, and prophets had with their
people, and prophets hug with their followers. So when Musa
alayhis salam is about to left Egypt, and he's to cross the Red
Sea. And then his companion set him in Nanaimo. The raccoon colors
were done in another corner right behind the sparrow and her men and
their horses and their chariots and their weapons and we have the
ocean or the sea, the Red Sea in front of us. What could we do?
Canada In Maya Robbie, say again.
Not to worry, was the response of Musa in the mail Don't be say
headin. My Lord is with me say Dean. He will lead us out.
And then he cast his staff and the red sea split and they crossed and
Pharaoh perished drowned in the night in the Nile. The Red Sea.
Similar situation happened also recounted in the Quran, between
Hamas or SLM and Abu Bakr, Siddiq and operation
for anything evil, my finger is your whole Asami so heavy let us
Then in Allaha Na Na
and you can compare the two more often hear Musa they said I'm in
Maya Robbie sadeem My Lord is with me. Singular. So yeah Diem because
no sooner that they crossed the Red Sea and Musa was called to the
burning bush
and then he comes back and he finds them worshipping a cow, a
golden calf that they built from the gold that they took from from
Pharaoh
and Pharaoh and his people
what was the case with Mohamed Salah Arsalan what was the
aftermath of involve
letter Hassan in Allah ma Allah is with us
it's an E Shara. Allah was with Moses, Yanni high school he
Dahlia, but once he crossed the Red Sea, those people out with
Mussolini's who took the calf as to worship even the miracle just
happened right in front of them.
It's hard to fathom how how's that possible? You just saw like, when
in fact, one of the Jewish Cahen or sages, he was speaking to an
abbess after the fitna that happened between the Sahaba
and he said oh look at your people you know sooner that the Prophet
God and they started fighting with one another and so forth. From
novice rather early he said well, you guys no sooner did you call
your feet was still wet from crossing the Red Sea and you
started worshipping a cat
well, it actually happened like that a lot Alan was Yeah, and he
has stay
so with Muhammad SAW I sent him in the mail I'll be in
LA Times and in Allaha Mahayana Do not worry. La Tasmania's CDM la
creciente in the LA ha man. He is with us with us. And that's kind
of the theme of the online mohammedia you are if you're with
the province, I send them that accent. It's like a clarion call
for everybody have no husband if you're with the eye of Mohamed
Salah Salem that hasn't had him in a concise mohammedia right and
look into the verses and sorbitol and find one that can allow you as
the boom we're entering. Womack and all my loom yourself rune
Allah will not punish them and you are amongst them
and the Quran also tells us why more and more rasool Allah salted
Majora Eva okay put two and two together
for a sort of laws with us and Allah will not punish us as long
as he is with us for an eternity how could you say in the study of
the law so test
well my can alone while warm yourself you don't have to come
and watch us Allah the prophesy sounds with us personalistic far
with a facade, so how many of this on any, most of the mercy of the
Omen was reserved for this on for the amount of homicides and
so talking about the prophets and the messengers, and they're, well,
these are things you can pick up and reflect on when you read
the Quran
and then also talks about a while.
And then we'll do that again. And all those things that we mentioned
and those Dicalcium as 10 If you add those
so what I want to do with
we have about what 10 minutes, 15 minutes
we have five minutes left.
Okay?
So this book is interesting, because the first half is just
describing these things. And then the second half he actually
translated in English. Also if you're interested, but as you can
see, then he just brings out all of the particular verses that fall
within the categories. So when he says not in our Java code analytic
philosophy, that the legacy version will suffer, it will
finally he hostile.
So he goes through actually the whole Quran, basically and says,
These are the verses that pertain to the death of Allah is essence
and his acts, and his
SIFAT and his attributes. The first thing he brings the whole of
Surah Fatiha
and that's why it's called alpha to the Kitab. Right, it's at the
beginning, but it's also the Fatiha for everything. Al Fatiha,
we'll walk through our Shafia wealthier all of those things are
Savannah Thani. Right? The great seven verses if we count them
Seven some counter decimal as as the first verse, some counters
will have their hamdulillah as the first verse and then they said
the what will be the last verse is actually two verses Saturday and
I'm telling him the value well authority then so
I recommend or he would hamdu Lillahi Rabbil Alameen
what is the first thing that we do before anything else? We invoke
Allah's name and we praise Allah, Hanuman Hajj that's like a way of
doing life, right? These verses correspond to life.
If you can invoke Allah's name and the thing that you're about to do,
then don't do it.
If it's not worthy of saying Bismillah before you do it, then
don't do it. We say you know Bismillah
they said the best manner for those who are interested in our
Bismillah R Rahman Rahim it's kind of interesting sentence because
there's an omitted aspect.
And Arabic sentences are of two types in general Joomla fairly or
dominates me Joomla fairly or the verbal sentence begins with a verb
you know they have a zero Robin Elon Musk it for example, they
have that so start with the verb is a nominal went to the mosque.
In English you don't have that.
Other languages put the verb all the way at the end like Turkish
right so if you study a little bit of Turkish it has all of these
words you know Zadara mosque like yeah, and went sour.
So it leaves you like waiting you have to pay attention to the
finish their sentence you can't just zone out in the middle of it.
Because
two pages.
German is a little like that to
buy an Arabic we can go either way. So we can have Joomla fairly
the hubba Zedong, Ramadan Masjid masala Oh, we can make it
germinates Mia. Um, Rune was Aden, the hubba. Now we have to say,
because we have to bring the proper pronoun, because not at the
beginning, I'm gonna think they have their beloved masjid. And
those two things don't mean exactly the same thing. There are
slight differences in meaning. The best mela can be either one.
Because there's no verb and there's no look at it and cover.
It begins with a preposition Bismillah so by the name of Allah,
the Most Gracious, the Most Merciful.
What? That's the thing, right? You're waiting. What would we do
with that? Some of them said Jas, or Joomla Izmir, or which other
Joomla failure. Right. You could say Bismillah R Rahman r Rahim of
Teddy.
Yanni by the name of Allah subhanaw taala. I begin, or they
say OFSAA whatever thing you're going to do, that's the verb.
So Bismillah R Rahman Rahim. Would that resume?
This beloved Rahim? Kulu Bismillah r Rahim as always do.
So whatever thing that you're going to do, then you add the verb
at the end. Or you can make it Joomla. It's Mejia.
So you would say at the beginning, it did that II was made out of
from Allah Rahim.
tenderly see Bismillah R Rahman Rahim so as you follow him, right
the thing in my my beginning is Bismillah R Rahman r Rahim. Why?
marriages? Bismillah Allahu Allah. He my eating is Bismillah R Rahman
r Rahim. Well, how can
this beautiful, right, you could just it works in all of your
different situations. And, you know,
if you most people have asked him even students of knowledge out of
the decimal attire, he doesn't know how to do it. Because it's
not straightforward. It doesn't have the infallible welfare, I
wouldn't looked at it we'll cover that used to sing all those four
aspects are omitted. So unique type of sentence. Right? And it's
not even hover.
You can make a comma or you can make it in share also in Haifa,
bellezza. So in Valetta, we have this concept of Joomla camarero
Joomla. In a German Korea is a suitable candidate. So something
that is a statement you make our truth claim that can be true or
not true.
So if I say the sky is blue,
that's a truth claim. Could be true or not true. You have to see
if it's actually true or not. Versus I where I say is the sky
blue.
I'm asking a question. So it's not a Hubble it's in shet. Or it could
be see that our job in Arabic, like magic mela Summit.
If I put edge mela not edge metal edge manner, then it becomes
Matsubara. If the source then I'm talking about tahajjud CS 1000.
I'm saying how beautiful is the sky?
So I'm not informing you
I'm informing you of my feelings. And that's interesting that the
arrow is considered when you inform someone of your feelings.
It's not a truth claim.
Like you can't come to me oh no, you don't feel like that. No,
that's what I feel philosophy only. I'm not asking you to
believe me or convince you or not to believe me. I'm telling you,
this is what I'm feeling inside. So it's taking us true without
having kind of an investigation true or not. Like when you say
management SMM and agile, right, I'm saying how beautiful is the
sky? Same thing with Bismillah R Rahman r Rahim I can mean make it
in chat. Aha.
So if I say this without running if today I'm beginning with
Bismillah R Rahman r Rahim then I'm informing you This is my
intention. Or lo Allah civility in chat? Right. And I am trying to
I'm expressing how I feel like making a statement I'm expressing
how I feel so then it becomes in chat
will happen and sometimes they have a cover female that in shirt
will will enchant female that How about
one time long time ago
there was a mosque and I walk in and people are like arguing about
something. And they're like, can we say Rahim? Allah Rahmatullah it
about you know when someone passes away when we say I don't have to
lie they owe to him a whole lot.
How do you Joomla Maria in Haifa look lava from the Arabic
language. It's saying literally, if you take it literally, Allah's
Mercy is upon him. Like I'm informing you of that.
So these guys are arguing about maybe we shouldn't say that
because who knows if Allah is gonna have mercy upon him or not?
I was I didn't know much at the time, but had I known I've said
Yeah, Heather, Heather.
In Shafi, more than calmer
Rahima hola and my full level. All of that means an added ruler who I
am making a DUA, what do I know? I'm in in chat. So when you make a
supplication, when you say your Allah, he didn't say rotten
mustard team. I'm not informing you of something. I'm expressing
something I am seeking something that's not about truth or false.
True or not true. So same thing when you say Rahim Allah, Allah
Muhammad Rasul Allah, Allah and Muhammad Allah who, you know, the
traditional, you know, pre modern people didn't have to say I Cebu
because Ehrlich
did have to say, Well, I think he's like that it was understood
from their speech. Like, Rahim Allah I'm obviously making a dua
for him. I'm not informing you of what Allah is actually going to
have mercy often or not.
Because men color and when, right from the,
from from the, from the reading of the situation. I can tell what I
mean by that. And they said the same thing fairly I'm
right when I the DUA is actually fairly common for lava. So when I
say Dena Siddhartha and Mr. Team, it's like a command verb. Am I
commanding a lot to do that? No, I'm asking him so how do I know
I'm asking and supplicating and not commending him? When I feel
more calm? Who's Allah and who am I?
And they said if it's between minute Allah and Edna it's a
command right from someone higher to someone lower like parent to a
child.
Then it's a command. I don't to say I'm commanding you Artinian
met
you know, and I'm not you know supplicating to the child and
saying you know, if you please
get me some water, please. Yeah.
And then if it's peer to peer, it's called filthy mess.
So if we're peers and I say to someone
often in microphone mentors luck or give me the speaker
and then all my response, I'm not your servant.
I wasn't commanding you asking you because we're peers out in
California. And there's no command here in color in a word right from
the from the reading of the situation. So built in into the
Arabic language is a lot of this reading of the situation. And
there are books that have been written about and in this school
Dan, who clicks a mineral called N and musket and who are in with
whom, which means that which is understood from the Quran, and not
not pronounced outright, like here in the best manner. Bismillah R
Rahman Rahim. There's something else that is not mentioned, but
you're supposed to figure it out.
In other words, there's a little bit of effort that has to be
extended a little bit of Mujahidin reading the Quran is not a passive
exercise is very active.
Right because you're obviously trying to read the words properly
with the skill and just read and solve
That's just the outer shell as it as it talks about, but then
there's the inner aspect of it is what is it saying to me, in
general? And what is it saying to me right now? And what is the
effect it's going to have on me to the effect. The last thing I'll
say, degree that some of the elements said when you're have a
session of reading the Quran or a session of
don't read, don't drink anything cold right after, wait half an
hour. And you're like, Shramana. Why? Because the learning the
meanings needs to take some time to simmer within you. And the
meanings are hot. There's heat associated with him. So don't cool
that down immediately by drinking something cold white after a delay
of Quran or right after that, because they have to, as I use the
example in Chicago when you when you do the Chemex and the coffee
and you do the first four, you have to let it
bloom. Yes, you have to let it bloom. So let the meanings bloom a
little bit. And then wait and then you know, you can go about your
thing. You know, there's a there's like a simmering or, let's call it
the jelly Hatter. That happens when you engage with the
remembrance of Allah subhanaw taala which includes the reading
of the Quran so our time is up