Walead Mosaad – Day 9 30 Juz in 30 Days
AI: Summary ©
The transcript describes the history and origin stories of the Bible, including the Parables of Moses and the prophecy of Jesus and Jesus Christ. The Parables of Moses and the prophecy of the prophet Muhammad are discussed, as well as the Jesus Christ being revealed to the world and revealed to Egypt. The transcript describes the struggles of the people of Pharaoh during the golden age and loss of crop production, as well as the use of the word Islam to describe actions of leaders. The narrator provides context and examples of the actions of different leaders, including Jesus's actions, which led to the creation of a calf, a message, and a series of actions.
AI: Summary ©
May Allah bless you all.
We will be discussing the 9th juz or
the 9th part of the Quran
as we
steadily approach the first one third of Ramadan.
And just like that, it has passed by
and inshallah, we
have,
made our best attempts and endeavored
to reap its benefits
and avail ourselves of its nafahat,
of its gentle breezes
as is the
command of Allah Subhanahu Wa Ta'ala
and indicated by the Prophet sallallahu alaihi wasallam.
In your days you will find these these
gentle breezes so should you not avail yourself
of them and these breezes are most beneficial
in the blessed month of Ramadan.
So the 9th,
juz corresponds to
the conclusion of Surat Al Araf
that had begun
in the 8th Jewish and then the beginning
of Surah Al Anfal.
And so I'm going to
postpone the discussion of Surah Al Anfal until
we took about the 10th juz.
And Surah Al Anfal is a medinian surah,
was revealed after Medina,
and Anfal means the war booty,
or the spoils of war. So that's a
medinien surah and and it contains akem
and also a recounting of the Battle of
Badr al Kubra.
The Battle of Badr, the monumental and pivotal
battle that took place between the prophet
and the Sahaba and against the Quraysh coming
from Mecca
as they approached and medina and munawara.
But Surat Al Arraf,
this 9th juj
pretty much concludes with
I believe to be the longest recounting of
the story of Musa
or Farahun,
of Moses and pharaoh that is in the
Quran.
We see
that the Quran speaks a lot about Musa
alaihis salam
and also brings up pharaoh,
often. It's happened in Surat Al Baqarah, it's
happened now Surat Al Araf and will happen
on in other Suras as well like Surat
Al Qasas.
And here however we see
kind of a more complete
or at least detailed accounting of that, so
we're going to look at those verses insha'Allah
and at the end of the Surah also
conclude about some things
about the Prophet Muhammad
as related to,
Ahlul Kitab and
the prophecy of the prophet Muhammad
being contained in all of the revealed books
prior to the Quran and we'll see that
also mentioned,
in the applicable verse.
So we'll begin looking at the verse number
103 from Surah Al Araf.
So it was just recounting the story of
Shu'aib.
Alaihis salam and then moved on to Musa
alaihis salam.
So after all of the other prophets of
Bani Israel, Musa alaihis salam came
and it is mentioned that
the period of time between Yusuf alaihis salam
when he was in Egypt
and then the Bani Israel
who were the progeny of the people during
the time of Yusuf,
were enslaved by
the pharaohs
or at least the pharaoh that is mentioned
here in the Quran and that was some
400 years after
Yusuf
So So when he says, tumma baathna mimbadihim,
you animbadihim, sir abiye abedi israel,
after the rest of the prophets of bani
israel,
Musa,
Moses
with our signs
and we'll see what those signs are.
To pharaoh and his and his people.
And we'll see here,
specifically when we talk about Qom Firaun, the
people of Firaun, they're not really the Qom
of Musa. They're not the people of Musa.
Pharoah, who were the original Coptic, Egyptians,
as represented here in this recounting by Pharoah
or Faraoun,
and then Haman, his general, and all of
the people who were of
that particular,
background of being Coptic Egyptians. And then Bani
Israel, who are the Israelites,
are from the people of Musa
To Firaun and his people.
And they wronged it. In other words they
didn't believe in the ayat.
So here's an admonition or
assigned to the prophet Muhammad
and the ummah of Muhammad
look or look within.
What the
what the outcome was of Al Muzidian, those
who saw corruption in the earth.
And so Moses says to pharaoh,
I am a messenger from
from the Lord of the Al Amin. And
perhaps,
Musa alaihis salam, he said it in this
particular way.
Because pharaoh himself declared himself to be to
his people.
He said, I am your Lord Most High.
And so to make the discernment and to
be distinct from what he was saying about
himself, He said, I am the true messenger
from the true Rabb, from the true Lord,
the
Rabb of everything, of all of the worlds,
the Lord of all of the worlds.
Means here
or it is my,
it is appropriate for me or it is
most right for me.
To say nothing other than,
to say everything
other than or to say the truth and
nothing other than the truth. Al Allah. You
know, and as regards to Allah Subhanahu Wa
Ta'ala.
I have brought a clear sign.
So release Bani Israel to me.
So here we see that the imperative for
Musa
was to invite his people to Islam, Musa,
the Israelites,
and for them to be released by pharaoh
so that Musa
can take them into the promised land. And
the promised land here is
the area of Beit al Maqdis
according to most of the riwayat,
what is currently Jerusalem.
To lead them out of Egypt and into
the promised land.
And this also is an indication that Musa
alaihis salam was not sent to all of
the people of his time, but specifically to
many Israel,
and we will see that the prophet Muhammad
was
sent to everyone, not just the Arabs of
the Arabian Peninsula or to those surrounding the
Peninsula or to the Arabic speakers, but and
not just for the people of his time
but for people after that as well.
And then pharaoh responds,
So Pharaoh hears him out and remember,
Farah knows who Musa is, alayhis salaam. So
the backstory or the origin story that's not
mentioned in this particular part of Surat al
Adaf is that Musa alaihis salam was raised
in the household of pharaoh.
And the reason for that is because,
the soothsayers and the kehanah and the astrologers
of pharaoh told him that there will be
a person from amongst the Israelites
who will come and that will be the
end of your kingdom and that will be
spell your destruction.
So he commanded that all of the firstborns,
all of the sons of the Israelites to
be sacrificed.
When the mother of Moses heard about this,
she put Musa
as a baby
in the Nile in a small,
floating
cradle and then it went down the Nile.
He was found by Assia,
the wife of pharaoh, who is also,
considered to be one of the greatest women
to have ever lived, one of the 4
perfect women because she had perfect iman
despite being married and being the wife of
pharaoh.
And so she took him in and she
told,
pharaoh let us raise him as our son.
And he was in that household for a
long time
until,
Musa alaihis salam got into the altercation with
some of the Coptic Egyptians, and then he
left and, left Egypt
and went to, Mediyan where he countered encountered
Shu'aib.
Whether that Shu'aib is actually the same Shu'aib
as mentioned here or a different Shu'aib, some
difference of opinion about that. But that's when
he, met the 2 daughters of shua'ib and
he married one of them and then he's
on his way back.
He comes back to Egypt
to lead his people or at least to
plead his case with pharaoh to lead his
people out of Egypt. So this is where
this is picks up this picks up.
So pharaoh says to him, he gives him
a a hearing.
If you have brought an air,
bring it.
If you are from the truthful ones.
So he threw his staff
and clearly it became this huge serpent.
We don't have any details exactly about
how large it was or
what particular form it took and so forth,
but some of the other narrations in the
in the Isra'il iiyat and other recountings from
other books
indicate it was massive and some say it
was as long as denial, perhaps an exaggeration.
But it was so massive that, as we'll
see later on, and so different from what
the sorcerers or pharaoh can do that they
knew for certain this was not the work
of a sorcerer.
That this was something that can only come
from Allah Subhanahu Wa Ta'ala.
That was one of the two signs that
was given specifically to Musa. The second one,
So it said that he would have his
his skin color with similar props to mine,
kind of,
a little bit not so white, but of
a lighter complexion, but
not pale white.
And said that when he put his hand
inside his garment and brought it out, it
would be so white
and so shining that unlike anything they've ever
seen before. And some of them said it
even emanated light,
his hand when he showed it to the
people.
Then he put it back and then that
whiteness or that light would go away.
Lin Naviri, for those who saw it.
And then the people who are with Firaun,
his entourage,
his hashia.
Know, usually when people the sultans and the
kings and the princes, they usually have like
these people that accompany them everywhere they go
or in their court. So this hashia that
was around him.
So these were like his yes men. And
as most yes men do, as soon as
they saw that, oh, this is this is
magic.
He is a magician.
Either it's magic or he is a magician.
Just to placate pharaoh.
And here you you read and you read
and you read and you read and you
read and
you read and you read and you read
and you read and you read
He
desires or intends
and to have you exile or take you
out from your land.
So what do
you suggest? What should we do?
They said
bring his him and his brother. Who is
his brother here? Harun
alaihis salaam. And we saw in a previous,
in other areas of of the Quran,
that will come later in Surataha.
So make Harun, my brother, who is actually
the older brother of Musa
Shlik Kufi Amri
that he will,
take a partner with me in this particular
thing of the mission of the dawah, so
he too was a messenger of Allah,
and gives me Mu'azzarah, right, will be by
my side to strengthen our dawah
to the people of, Israel, Bani Israel, and
also to Qomufira'un.
So they said,
And call everyone
to come. And in another verse of the
Quran,
Right? The day of Zina which is the
day of the flooding of the Nile.
Are the day that they would
commemorate the flooding of the Nile, which would
be in early spring, 1st April.
And then invite all of the sorcerers, all
of the the,
well established, well known,
powerful sorcerers. Sahir and Halim, not just ai
Sahir. Sahir
Halim, competent sorcerers.
And so all the sorcerers came
to pharaoh,
they said,
we will have a reward.
If we defeat Moses, Moses is magic, at
least from what they thought was magic,
then we will have a reward.
Faraunu said,
yes.
And you will be those closest to me.
So I will get I will lodge you
and I'll give you accolades and I'll give
you things that will make you from amongst
the richest and amongst the closest to pharaoh's
court.
So they had a lot of incentive, obviously.
He incentivized them to somehow
defeat what they thought to be the magic
of Musa, alayhis salam.
They said to Musa Alaihi Salam
either you go first
and you throw your staff
or we will be the ones to throw
down. Literally, to throw first.
He told them you go first.
So when they threw,
this is the important part.
So they're able to deceive the eyes of
the people.
So yes, they practice magic, and practicing magic
is,
can happen.
There are things that people can do to
practice black magic and they can make things
appear as they are not, and this is
haram and actually kufr because there's itisal,
there's a type of connection with the jinn
when someone has to do something like that,
but this is what they did and they
were well versed in doing that.
And that's why the prophet Moses alaihis salam,
Allah sent him with signs,
with things that people were already
quite,
skilled
in doing.
And so when he brought something that even
their skill
could not reach, then they realized that this
was not magic. In the same way that
the Quran, the
Marjiza of the Quran is in its as
Sheikh Abdul Qadrani
says, in the way of the the literary,
mastery and skill
and the meanings that are reflected in that
literary mastery and skill, that is the Marjiza
of the Quran. And none of the Arabs
were able to bring something like it. They
were issued that challenge by the Quran on
more than one occasion and none of them
were able to do something like it. So
similarly,
when
they threw down their sticks then their steps
little serpents were coming about.
But this was a delusion of the eyes.
Then it was obviously when you see someone
holding a cane and it turns into something
moving
it causes fear.
So even Allah Subhanahu Wa Ta'ala said they
bought some type of
great magic.
And then we inspired
Musa, we Allah
Subhana Wa Ta'la gave the Wai to Musa
and Al Qi Asaq,
right? Because Musa, it's not by his own
power, not by his own volition,
but it's by Allah's power Allah and by
Allah's volition.
And we saw that earlier, it was in
Aesah
Jesus, the son of Mary.
Right? And when he talked about 1,
Right? And that he made the clay into
fashion it into a bird and then was
given life, bi iznila, but only by the
permission of Allah Subhana Wa Ta'la.
So here when he says
so we,
inspired Musa, we gave wahi to him to
throw down his staff.
Same meaning,
it,
destroyed
and made clear
and it swallowed all of the rest of
the servants and made clear,
that which they only did to
deceive the people. So their magic was a
deception.
Whereas not the magic of Musa alaihis salam
but the Marjiza,
Right? The marjizzah of Musa alayhis salam was
not a deception but it was haqq because
it came from the haqq. It was true
because it came from the true, namely Allah
Subhanahu Wa Ta'ala.
The truth was made clear.
And that which they did was invalidated.
Clear as day. So who were the first
people to realize this?
Remember this was like some sort of grand
gathering. Everybody was there. All of the magicians
were there, all the sorcerers were there, all
of the people were there watching.
So they saw
They were defeated at this point
and instead of having this arrogance and this
pride, the sorcerers that they had with Musa
alaihis salam
And also this could include the hashiah. This
could include the of pharaoh. People with pharaoh
at the time.
And then they fell down in prostration.
Who fell down in prostration?
The Saharah, the magicians.
Notice they used the same words that Musa
alaihi wasalam used.
They said, we believe in the Lord
of because they don't believe in the Lord
that is Musa pharaoh as he claimed for
himself. They said,
And then further clarification,
We believe in the Lord of the worlds,
the Lord of Moses and Aaron.
See the arrogance and the pride of
pharaoh. Means have you
believed in him?
Before you have taken permission from me.
I didn't give you the permission to believe
in the God of Moses. You have to
take permission from me first. Truly he doesn't
get it.
This is a conspiracy.
This is a conspiracy you conspire together in
the city.
So he accused the sorcerer of conspiring with
Musa when he was defeated.
Sounds familiar?
So that he can take the people of
Israel out with him.
So that they can leave.
You will see.
I will cut opposite sides of your hands
and your feet. So it meant you will
cut your take cut the right hand off
and with the left foot or the left
hand off with the right foot.
Then I will crucify
you.
All of you. The Quran is silent on
whether he actually carried out that threat or
not.
And some of the other riyayat and other
sources indicate that he did indeed carry out
that threat, and if that's true then they
died as shuhada, they died as martyrs,
or aymehAllah.
Qalu,
what did they say in return when he
made this this grievous threat to them?
Even if you carry out the threat, we
are returning to our Lord.
And you only seek the surrender
because we believed in the signs of Our
Lord.
When it was made clear to us, when
we saw them.
The name
they implore Allah Subhanahu Wa Ta'ala, Our Lord,
Right? Just
pour upon us
patience and forbearance and resolve,
and let us die in a state of
islam. Let us die as muslims.
So then the Mele'ah, which was the entourage,
people around pharaoh,
his aids
from the people of pharaoh,
They said to pharaoh, are you going to
leave Moses and his people to sow corruption
in the earth
and to ignore you and to abandon you
and your
lords and your.
So it said here that,
they might have been
idolatrous, they were idol worshippers and they had
idols
and then, Firaun declared himself to be
the greatest of all of them. That's why
it's plural,
and you are God.
We will kill their sons
and we will
here
different interpretations of what that means but it
means to cause grievous harm to their women
in whatever way that
that was carried out.
And we are above them
we will compel them.
What did Musa say to his people?
Seek,
ihana, awn, aid from Allah Subhanahu wa Ta'ala,
waspiru and have patience and resolve.
What is the result of people who are
patient
and people who seek their help from Allah
Subhanahu Wa Ta'ala?
The earth is for Allah, it doesn't belong
to anyone.
He will bequeath it to whom he pleases
from his servants.
And the in
other words, that which will be the final
outcome or the eventual outcome whether in this
life or the
next,
for those people who are.
So now the Qur'anic narrative changes from,
briefly
from Musa,
dealing with pharaoh and his people, now Musa
dealing with his own people.
So see all the difficulties he encountered
dealing with pharaoh and his entourage and his
people.
And
would it be that he would encounter any
less difficulty with his people? It seems not,
if we see the rest of the Qur'anic
narrative here.
So
Allah
says,
What was their response when Musa
told them this reality, this Haqq that the
meek shall inherit the earth
by the will of Allah
we we suffered before you came to us
with pharaoh
and after you came.
So it's like they're saying, what have you
done for me lately?
Before you came, we were suffering. And now
after you come, we're still suffering.
What does Musa say in response?
Perhaps your lord will destroy your enemy
and give you the chilava, grant you stewardship
over the earth.
So he's seeing what you're doing now.
And then the narrative changes once again to
the other signs that were given to
pharaoh
and
and the people of pharaoh.
And we took Faroe and his people with
years
of
depletion of their crop.
The Nile was everything to the Egyptians
and also the Nile was everything in terms
of their crops, and they relied
on the Nile to,
the flooding of the Nile to,
to irrigate their crops.
So there were years when that didn't happen.
Years of of drought.
And a depletion of the samaraat of of
their crop.
So perhaps that they may have
that they may return back to the Lord
and think about what they have done.
So when something good comes,
not a setback but something that is positive,
they said we have done it.
But if something negative happens like a loss
of crop
they blame Musa and who's with him
for the depletion of their crops.
But rather they should blame,
themselves because this optimism or pessimism is with
Allah
He is the controller of all things.
But most of them don't know that.
So far and his people, they say to
Moses
whatever signs you bring of magic, because they're
still claiming it's magic.
We will not believe in you.
Then Allah what did he do in response?
So he sent the other signs, a Tufan,
sort of
lack of rain, the over flooding of the
Nile. And they said it overflooded so much
that it destroyed their houses through the roofs.
Waljourad
and the Beatles,
and it said that you couldn't even look
1 square inch except you saw beetles all
over
Egypt.
Wal kumal. Kumal here could mean type of
insect or it could mean lice, most likely
lice. And this also is everywhere.
And the frogs. And they said there were
so many frogs that someone opened their mouth
to speak a frog would jump inside.
And then the Nile turned blood red with
blood
To the degree that if someone of the
house of pharaoh or the people of pharaoh
would try to get some water from the
Nile, it would come out blood. If someone
from Bani Israelidwar tried to get the water
from the Nile,
it'll come
out
as
water.
The clear distinguishing signs.
But they still had this kibr, this arrogance.
And they were criminally
negligent or criminals in their actions.
When they could take no more then they
pleaded with Musa alaihis salam.
Means all of these difficulties.
Oh Musa,
supplicate to you Lord.
But to the covenant that you have with
Him
If this ridges, if all of these difficulties
are lifted from us.
They didn't say
they said
So rather than say if all of these
things are afflictions are lifted, they didn't say
we'll believe in you, they said we'll believe
for you,
which is not believing in him, we'll believe
for you.
And we will release Bani Israel to go
with you.
And then when Allah Subhanahu Wa Ta'ala answers
the call, the supplication of Musa and their
afflictions were lifted,
they broke their oath
nor did it not release Beni Islam nor
did they believe in Musa
And so we took vengeance upon them when
they were drowned in the Yam. And the
Yam here means any body of water and
here specifically referring to the Red Sea.
By the reason that they disbelieved in the
signs of Allah Subhana Wa Ta'la and
they were completely lapsed and remiss of it.
So then I teach you the result.
The the weak inherited the earth.
Inherit the earth in both the east and
the west, and here the east and the
west west is talking about from the greater
area of Syria, Egypt and that area, not
east and west of the whole planet.
That we have put Barakah in.
And the good word
of your Lord was completed upon Bani Israel.
So here we find praise
for
for that which they showed patience for.
And we destroyed that which Farhan was doing
and his people
and that which they built, as if they
weren't there.
And no sooner did they cross the Red
Sea,
and pharaoh's army was destroyed in the Nile,
and they get to the other side.
And Musa alayhi wasalam will soon be called
to speak to Allah Subhanahu Wa Ta'ala, fitur
sayna.
No sooner did all of that happen.
They found the people who were idolatrous
and they worshiped idols.
They said to Moses, make for us a
godlike their god.
Musa was incredulous. He said, you are people
who are ignorant, you don't know.
These people will be destroyed about what they're
doing with in worshiping idols
and they're completely invalid what they are doing.
How could you, how could I be desirous
of a Lord other than Allah for you?
And He has preferred you over the rest
of the world?
With
And you were saved from pharaoh and his
people and from his chastisement
and from killing your children
and causing grief to your women.
And that was a great test from your
Lord.
And then Musa was called
to speak to Allah Subhanahu Wa Ta'ala
for the 30 days,
that he was given and then an extra
10, which was 40.
And so he put Harun in charge of,
as in charge of the people while he
was gone.
And he said to him,
and rectify and no follow the way of
those who cause corruption.
And when Musa arrives to the Miqat,
the appointed time and place
and his lord spoke to
him. So the mafasirun, they say why did
Musa
ask Allah
for something like that, to see Allah, to
look at him?
And they said that a prophet will never
ask for something that is literally impossible, so
it was not impossible,
but it was something that Musa
would not be able to
to take on the burden of which. It
would be too much. And that's why Allah
Subhanahu Wa Ta'ala looked to the mountain
instead.
And
perhaps it was in this
moment where Musa was overwhelmed by the lika,
by Allah Subhanahu Wa Ta'ala speaking to him
that then,
he asked for this or made this utterance,
he wanted to see something even greater by
seeing Allah Subhanahu Wa Ta'ala.
And it said that
no prophet has seen Allah
in the dunya save for the prophet Muhammad
the light of the night of Isra
and Mi'raj,
and he did so without asking to be
to see Allah, and Allah SWT also spoke
to him in a manner similar to how
he spoke to Musa, alayhis salam,
and also the Prophet
Muhammad, our Prophet, did not ask for that.
So then Musa says to Allah Subhana Wa
Ta'la, Allah's response back,
He said, you will not see me but
look to the mountain. If it stays in
its place, then you will see me.
And then when Allah manifested His power and
might upon the mountain, it was like dust,
as if it wasn't there.
Musa fell down
unconscious.
When he regained his consciousness, conscious,
he said,
I have repented to you, I've turned back
to you.
I am the first of the believers.
He said to Musa, Moses alaihis salam, I
have chosen you from amongst the people with
the message, with the mission,
and how I've spoken to you.
So take that which I have given you,
which here is the 10 commandments.
And be of those who are grateful.
And then he was given the tablets
and it contained everything of wisdom
and goodness that he was to take back
to his people and to,
prescribe to them.
And then Allah says,
but then I will show you the dar
of the fasileen. I will show you the
way or the house of the corrupt.
So this
story continues
and unfortunately,
we have run out of time to finish
it,
but
we will see that,
just to summarize the rest of it, in
the verses that follow,
That despite all of this, the people of
Moses still made the golden calf
and,
it had it was a hollow calf and
it had
the
was like a sound that came through. One
narration indicates that when Jibril
who had helped cross, helped
the believers cross the Red Sea,
that they had taken something of he was
in the form of a man and his
horse had ridden over something and they took
something of that and they put it in
the calf and that caused it to the
golden calf or the golden cow to make
that sound. And they worshiped this cow. And
then when Musa gets back
and sees all of this happening, he gets
angry and he even gets angry with his
own brother, Harun
and takes him by his hair and shakes
him angrily.
And then when he calmed down after that,
he took the
the tablets,
and this is when, it was prescribed upon
Bani Isawil
to be
in Arditi or to be lost for 40
years
in the desert because of this
transgression,
even after Allah Subhanahu Wa Ta'ala
had saved them from pharaoh and saved them
from all of that
affliction and destruction.
And then the last thing I'll leave you
leave with which is the aya which is
157.
Where Allah Subhana Wa Ta'la says at 156,
So Musa and his people made this dua
after all of that that happened
and the believers amongst them anyway, cause Musa
had about 70 of his people with him
when they went
to Sur Seine. So
prescribe for us or grant for us in
this dunya hasana
goodness
because we have guided been guided towards you.
Allah responds,
My wrath will come down on whoever I
please.
But my mercy has encompassed everything.
So at Al Tafsir, they said, there's 2
types of rahma mentioned here.
My all enveloping mercy. This is for everyone,
believer, disbeliever, animal,
rocks, sun, moon, stars, everything falls into that.
Rahma and then rahma alhasa, which is the
second part of the verse,
I will prescribe for the people of
and those who are
believers in my signs, in my verses.
What else about them?
And then Allah says to the prophet Muhammad
SAWH
So this is like
a synopsis or
what happens after all of that in relation
to our Prophet Muhammad
So
after Allah mentioned his general Rahma and his
Rahma al Khasa,
for those who follow the way, whose way?
The
ones who follow the Messenger, and here the
Messenger is the Messenger of Muhammad
the unlatchable Prophet.
The one who's mentioned and,
written about
here, not written in a sense that is
created, but written in a sense that revealed.
In the Torah
and the Injeel, in the Torah and in
the gospel, the name of Muhammad
is mentioned in a manner that they knew
that this was someone
other than all of the prophets that had
come before.
And his sufa, his attributes also are mentioned.
He enjoins the good way and hamal and
al mumkar and he prohibits
the mumkar,
that which is corrupt.
And he makes halal all of the all
that is pure.
And all that is kabith, that is impure
is made haram.
And then those things that were difficult in
the previous shara'ah,
he removes all of them. All the dietary
restrictions that were many for the many israel,
all those are removed in the sharia of
Muhammad
so those who believe in
him. And
gave him aid and victory
and follow the light that was revealed with
him, namely the light of the Quran.
They will be the successful ones.
Then Allah instructs the prophet to say,
O people.
I am the Messenger
to all of you.
The messenger of the one who is that
has the sovereignty of all of the heavens
and the earth.
There is none but He.
He gives life and gives death.
So believe in Allah and in His messenger
and Nabi the prophet,
and Ummi the unlettered prophet. The one he
himself believes in Allah.
And His words
and follow him so that you may be
rightly guided.
They, faithfully took out
their missions and they counseled their people
whether they accepted or rejected and we ask
Allah Subhana Wa Ta'la to make us amongst
those who have accepted
from the Ummah that has accepted the call
and has taken it to heart and does
its best to
follow it till the very last
day and the very last breath.