Walead Mosaad – Day 2 30 Juz in 30 Days

Walead Mosaad
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The history of Islam is discussed, including its use of words like "has" and "hasn't" to indicate the presence of the Prophet Muhammad. The use of "blessing" in Islam is discussed, as well as various phrases and phrases used to obtain blessings. The speakers also touch on various types of pre Don Don and pre Don phrases, including subhanaw taala and their relationship with Him, and the importance of remaining true to one's beliefs. The video highlights struggles of Islam's actions and its impact on people, including the use of slavery and delusion, and the return of people to Islam.

AI: Summary ©

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			Salam aleikum wa rahmatullah wa
salam. Ala Rahim Al hamdu Lillahi
		
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			Rabbil Alameen Allahumma salli wa
sallim wa barik ala Sayidina
		
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			Muhammad say when would ATHLEAN
was at whether the other one will
		
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			have Mohammed Abdullah. While
early he was hobby he woman why
		
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			Allah BarakAllahu Salah will call
to come May Allah bless you all.
		
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			This is the first day of Ramadan.
Last night was the first night of
		
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			Ramadan we began our 30 days 30
chosen 30 Day series with the
		
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			first choice beginning with salted
Fatiha and the beginning of salt
		
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			and Bacara. And now we're into day
two, in sha Allah Allah with the
		
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			second choice of 30 Joe's second
part of 30 parts of the Quran Al
		
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			Karim.
		
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			And we see that the opening
subject of the first few verses in
		
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			the second Jaws is something that
happened during this era of the
		
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			Prophet Muhammad sorry, seldom
often referred to as the wheel
		
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			tribler or the changing of the
fibula. And so when the prayer was
		
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			made obligatory, early in the
Meccan period for the Prophet
		
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			Muhammad SAW I said them, they had
prayed towards bathe and muck this
		
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			over an aqua or Jerusalem
		
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			and they have prayed that way for
several years. They arrive in
		
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			Medina and Munawwara. And they
find that the Jewish tribes there
		
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			also shared that Qibla more or
less towards bathe and marketers.
		
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			But the Prophet SAW Selim always
had it in his heart to turn
		
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			towards Mecca.
		
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			And what was in his heart was what
Allah subhanaw taala want it to
		
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			be. So we see the first beginning
verses of the second just the very
		
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			first verse, the whole law to
Allah say a whole lot of women a
		
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			Nassima what Allah Who man clearly
that you will let he can while you
		
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			go Lilla Hill machineable when
Maghrib Yeah, the mania shirt we
		
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			lost a lot in Mr. Team was early
called yagna come on man was Otto
		
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			nittaku shahada Allah Nursey way
Hakuna Rasulullah Alikum Shahida
		
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			weimarer Jiang and COVID Atleti
Quinta la in La Nina LM Emma yet
		
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			Dario Rasool me many young
Kalibata RTV When can it like
		
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			heavy rotten Illa Allah Allah
Deena Had Allah one I can Allah
		
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			Who will do your email and echo in
Allah have been Nursey Laura over
		
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			Rahim.
		
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			So it says Sakura sofa
		
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			and the Sufi, the singular or sofa
are those who
		
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			do not speak with intellect those
who speak just to instigate or
		
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			provoke others. What did they say
mean ins from amongst this group?
		
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			What has made them change from
their tabular that they were on
		
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			before?
		
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			So this was a fitna a type of
tribulation for the Muslims early
		
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			on.
		
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			And Allah subhanaw taala responds
to that fitna to that tribulation
		
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			he says, Cool, dilla enmeshed
recoil Muslim, for Allah is the
		
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			east and the west. And another
verse that comes later in the
		
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			verse for a number two when Lu
Fatma wedge Hola, and anywhere you
		
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			turn you will find the countenance
of God. So the qibla
		
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			in Islam is not where Allah smart
Allah resides. We don't say that
		
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			Allah subhanaw taala is in the
direction of the Kaaba, or in the
		
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			direction of his house. Yes, we
call the Kaaba Baitullah, the
		
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			house of God or the house of Allah
subhanaw taala. Because out of
		
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			Allah subhanaw taala is infinite
wisdom and mercy. He wanted to
		
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			assign to us a physical direction
of prayer, to facilitate our focus
		
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			upon the countenance of God who is
ultimately unknowable. But when we
		
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			face the direction of prayer, then
we have a point of focus. And so
		
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			whether that point of focus is in
the east, or is in the west, to
		
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			the north to the south, that has
no bearing no implication upon the
		
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			majesty and the mercy of Allah
subhanaw taala Yeah, do you mean
		
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			Yeshua or Illa? Salatin Was that
him He guides whom He wills to the
		
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			straight path. Okay, there they
go. Gianna como Mata Anwar Sato.
		
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			And now here we see the, the
connection between the
		
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			internal
		
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			inward attributes of the Ummah of
Muhammad Salah Salem, which is an
		
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			what's called the Dean rustled,
this is the dean of wasabia, or
		
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			the dean of the wasat. The middle
way in here, middle way doesn't
		
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			mean falling exactly in the middle
unnecessarily of some of two
		
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			points or two extremes, but rather
the best way. And so Allah says
		
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			about this particular nation, this
community okay, then he can Gianna
		
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			Omata and Wasaga Lita Kulu,
shahada, alumnus, we have made you
		
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			this middle destination, so that
you may be a witness for all the
		
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			bees.
		
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			People while you're cool
Rasulullah Alikum Shahida and then
		
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			the messenger SallAllahu Sallam is
bearing witness upon you. And so
		
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			the Prophet size and will be asked
on a day of judgment held by
		
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			laughter. Did you convey the
message in the manner that you
		
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			were told and privatized didn't
even during his lifetime, he said
		
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			Allama Bella fish had your Allah I
have conveyed the message. So you
		
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			are very you bear witness to this.
And then we can also bear witness
		
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			that we have transmitted the
message that we have sent the
		
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			message and we do this not just
via our words, but also via our
		
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			deeds. And we are states where
after that we are ethics, we are
		
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			morals. This is the discerning
factor that people will notice
		
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			about what Islam is and what
Muslims are rather than what they
		
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			say or what they claim.
		
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			What about you, I know clearly
that they let you Quintarelli
		
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			elearning Allah and we have not
made that first dribbler.
		
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			And some of them said that fibula
is either the kava or it is beta
		
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			and mark this
		
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			difference of opinion between the
element but if we go by that first
		
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			clip on my channel tributary
Quinta Alia, the one that you were
		
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			upon the beta and Marcus so as a
trial to see who will follow the
		
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			Messenger of Allah subhanaw taala
will incarnate like hubiera 10
		
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			Illa Allah Latina head Allah.
		
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			So the prayer may be a burden may
be difficult, except for the ones
		
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			that Allah subhanaw taala has
guided to the straight path one
		
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			that can Allah who you will di e
man a comb. So here are the prayer
		
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			is classified or categorized as
Amen. Because one of the claims of
		
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			the Jewish tribes some of them
anyway in Medina at the time, was
		
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			that what about happened to all
the prayers that you did before
		
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			where you face bait and muck this
they must not count for anything,
		
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			as if to indicate that facing bait
in math this was a mistake. And
		
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			that the most there was a
correction of the mistake. But
		
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			that's not the implication at all.
This was the first dribbler of the
		
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			of the Muslims. And then the final
tip though, was to be the kava
		
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			Baitullah haram in Mecca. One that
can allow your email to come so
		
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			whatever you have prayed before
will not be lost.
		
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			In Allah Vanessi Laura over Rahim
And Verily Allah subhanaw taala
		
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			with the believers is OOF and
Rahim
		
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			the words are OOF or Rafa in
Arabic language indicates a type
		
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			of mercy and some of the automat
had said this is the masculine
		
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			form of mercy, whereas Rama is the
feminine form of mercy. And so
		
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			when he or last month Allah says
that he has a roof and Rahim in
		
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			Allah have a nasty little oval
Rahim that means both sides from
		
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			the from the side of Majesty and
GLL which is the masculine side
		
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			and also from the side of
		
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			mercy and beauty, which is the
feminine side and of course Allah
		
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			subhanaw taala is neither
masculine nor feminine, but we're
		
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			talking about masculinity and
femininity in the higher
		
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			metaphysical aspect of it not
obviously the physical side of
		
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			gender.
		
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			Then Allah Subhana Allah says to
the Prophet SAW Selim, called the
		
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			Naga taka Luba GkF sml, Fela
annually and Nikka Tibetan toto
		
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			for Willie the wedge hacker
shutaura al Masjid Al haram. Well
		
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			hi filmer Quinton firewall Lu
Helcom shutaura were in the lead
		
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			you know Auteuil Kitab and they
are Allah Munna and Nahal Hakuna
		
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			Robbie him while Allah will be law
feeling I'm Mariamman
		
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			Allah says to the Prophet and we
said when in our previous class or
		
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			a previous session that when the
second person is addressed here in
		
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			the singular and speaking to the
Prophet Muhammad SAW I said
		
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			generally speaking about the
Quran, or the NADA taka Luba
		
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			geographies center, we see your
column of your wedge, you're
		
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			turning towards Allah subhanaw
taala in the heavens, fellow New
		
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			Orlean clipper Latin tagua. So,
surely we will assign you a clip
		
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			that will return you to a tablet
that you will be pleased with,
		
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			that you will be pleased with and
this also signifies the great
		
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			MACOM of our Prophet Muhammad. So
I sent him because we find other
		
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			verses in the Quran where Allah
subhanaw taala talks about
		
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			pleasing the Prophet Muhammad SAW
Salah whether so for your article
		
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			or Buka for Tom law, and verily,
your Lord will give you and you
		
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			will be contented you will be
pleased and we see that also the
		
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			case here, further Nuvali and
Nikka Tibetan totobobo So even
		
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			though the Prophet SAW I said I'm
emigrated from Mecca, that was his
		
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			home, that's where he was born.
That's where much of his heart was
		
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			connected to, and so that Qibla
sublet was then changed to Mecca
		
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			and mukaiyama Mecca the exalted
while the wedge Hakka shuttleq
		
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			Masjid Al haram and so that verse
the Prophet SAW Selim was praying
		
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			in the mosque which is now known
as Masjid Al club detainee and in
		
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			Medina, and when he was facing
towards
		
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			Vatan McAleese
		
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			which would have been in Medina,
due north he had to turn
		
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			completely the other direction and
turn south. And so this actually
		
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			happened during one of the prayers
during the thorough loss of prayer
		
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			while He was praying in that
particular mosque.
		
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			And then the province is that in
turn during the prayer towards
		
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			back to the south, when he was in
Medina, on that verse, so this was
		
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			revealed to him during the prayer.
		
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			Why Zuma Clinton for what you do,
how come shutaura Why Zuma
		
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			quintuple Shukla, which means
wherever you are faced the Kaaba
		
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			in prayer, and the ultimate in
this particular regard are of two
		
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			opinions or two methods about how
close or how approximate do we
		
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			have to be in facing the Qibla. So
one group of automap
		
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			as exemplified by Imam Shafi
Odilon, who says that one must do
		
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			their best to actually find what's
called Angel Kappa, to hit the
		
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			kava straight on as much as you
can. And obviously, if you are
		
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			1000s of kilometers or miles away,
that's difficult to do. But the
		
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			question is the issue head that
you do your best to find, I knit
		
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			club and other group of Parliament
as exemplified by Imam Malik and
		
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			those who followed him, they said
Jihad till Kava. So do you have to
		
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			kava means the direction of the
Kava. So technically, you can try
		
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			to be within 45 degrees either
way, either side of
		
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			the axis, the exact direction of
the glabella. And you'll still be
		
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			facing the Qibla and facing bucket
in a manner that's supposed to
		
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			when you are praying, and that's
about it. In general. Obviously,
		
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			we have to face it when we are
praying to five prayers and we're
		
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			praying even supererogatory
prayers, it's highly recommended
		
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			to do so though it is not
		
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			fought or worship as in the form
of the prayers, but nevertheless
		
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			one should always try to face the
fibula when even praying voluntary
		
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			prayers and also in other things
like when one is reciting the
		
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			Quran, when one is
		
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			engaged in meditation or the vicar
of Allah subhanaw taala these are
		
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			also good times I want to follow
the tribler inshallah. So, a few
		
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			verses later, after this
discussion about the clip that
		
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			and about the Prophet Muhammad
sorry, salam, then Allah Subhana
		
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			Allah says
		
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			also to the believers, can outsell
nephew como la Sula Minco
		
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			mutuality come at him I use a key
como you are limo como el Kitab al
		
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			hikma while you are limo Miralem
Taku Tala Moon Fedco Rooney as
		
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			Coco wash Guru, the weather
tactful.
		
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			So as we have sent to you a
Messenger from amongst you Rasul
		
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			Allah and Ming come, yet slew
Allah equal.
		
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			Tina he recites to you our verses
the verses of the Quran, while you
		
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			is a key comb, and he purifies you
while you are leaving home will
		
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			Kitab when Hekima and he teaches
you the book the Quran, when hikma
		
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			here the heck were they said the
Sunnah, the way of the Prophet
		
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			Muhammad, Salah Salem is the
Hekmat is wisdom, while you are
		
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			limo come mellem Taku Talmud and
he also teaches you that which you
		
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			did not previously know. So this
is a very important verse
		
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			obviously. But we have an
interesting aspect of this verse,
		
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			namely the part where it says
we'll use a key equal. And we said
		
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			in our earlier session that the
well indicates Elmo era. So the
		
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			webinar language which means and
means we're talking about distinct
		
00:13:29 --> 00:13:34
			subjects, so when Allah smart
Allah says KML says, a few Komatsu
		
00:13:34 --> 00:13:36
			then mean come yet to Alikum
		
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			a Latina so one, he recites the
verses to you
		
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			we use Akiko to,
		
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			while you are limo Kamal Kitab
three while hikma four we are
		
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			inimical mellem Taku Nutella mu
that's five things and five
		
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			different distinct things. So the
test here that comes from the
		
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			prophesy Salim is different than
him reciting the verses to the
		
00:14:05 --> 00:14:10
			people, which is different than
teaching the Quran and teaching
		
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			the Hikmah teaching the Sunnah. So
this test here
		
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			you know, the Quran also says that
the Prophet SAW Selim will
		
00:14:17 --> 00:14:22
			suddenly ally him in Salah, take a
second level, right? And offer
		
00:14:22 --> 00:14:25
			your praises and beseech Allah
subhanaw taala because your sada
		
00:14:25 --> 00:14:30
			is second is a tranquility for the
believers. So the very interaction
		
00:14:30 --> 00:14:34
			with the Prophet Muhammad SAW
Selim was a type of Teskey being
		
00:14:34 --> 00:14:37
			in the presence of the Prophet
Muhammad SAW Selim is a type of
		
00:14:37 --> 00:14:41
			Teskey, a purification of the
heart. How many were the people
		
00:14:41 --> 00:14:43
			who went to the prophets, I send
them with something in their
		
00:14:43 --> 00:14:47
			heart, and then just by a mere
sitting with the Prophet Muhammad
		
00:14:47 --> 00:14:51
			SAW send them they were changed.
And that is also the legacy of the
		
00:14:51 --> 00:14:54
			inheritors of the Prophet Muhammad
SAW Islam. There are people who
		
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			walk this earth who have something
of this earth something of this
		
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			prophetic legacy that
		
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			such when you're when you're in
their presence, let us call as
		
00:15:03 --> 00:15:06
			mentioned in the Hadith letters
come from God. So, they may not be
		
00:15:06 --> 00:15:09
			from them, they may not be
following exactly their way, but
		
00:15:09 --> 00:15:13
			being in their presence, gives
them a Sakeena and gives them a
		
00:15:13 --> 00:15:16
			sahaja and gives them a happiness
just by being in their mere
		
00:15:16 --> 00:15:20
			presence. So, if we can, if we
have tasted that and we fathom
		
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			that and we have found that with
the inheritors of the Prophet
		
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			Muhammad, Salah Salem, then what
about the prophesy son of himself,
		
00:15:26 --> 00:15:31
			what must have been like to be in
His Grace and Holy Presence and
		
00:15:31 --> 00:15:36
			feel that Ischia the purification
of one's heart just by me being in
		
00:15:36 --> 00:15:39
			his presence satellites and then
the last one Tada says, First
		
00:15:39 --> 00:15:46
			Clooney as core comb wash guru li
well attic full moon so remember
		
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			me?
		
00:15:47 --> 00:15:51
			I remember you here this is why
Arabic language is important. We
		
00:15:51 --> 00:15:54
			don't have a well in so Allah
subhanaw taala didn't say fifth
		
00:15:54 --> 00:15:56
			koroni What if corkum
		
00:15:57 --> 00:16:01
			He didn't say remember me and I
will remember you necessarily as a
		
00:16:01 --> 00:16:05
			consequence or as a correlation
from one to the other. Fifth
		
00:16:05 --> 00:16:09
			Rooney as cool calm, right. So
first cooling, this is called
		
00:16:09 --> 00:16:12
			talab in Arabic language, so Allah
is asking requesting us to do
		
00:16:12 --> 00:16:16
			something, then at Qualcomm is
called Joab, with talab, which is
		
00:16:16 --> 00:16:22
			the response in other words, it's
a conditional phrase. So when
		
00:16:22 --> 00:16:24
			Allah asked us to do something,
and we fulfill it, then
		
00:16:24 --> 00:16:27
			immediately the clause that's
conditional happens.
		
00:16:28 --> 00:16:32
			So some of the automat back many
of them have said that this means
		
00:16:32 --> 00:16:35
			that your mirror your remembrance
of Allah is his remembrance of
		
00:16:35 --> 00:16:37
			you. They are one in the same
		
00:16:38 --> 00:16:42
			one in the same so it's not that
we should expect a recompense or
		
00:16:42 --> 00:16:45
			reward that comes after our
remembrance of Allah. Our
		
00:16:45 --> 00:16:48
			relationship with God is not
transactional, it's devotional. So
		
00:16:48 --> 00:16:54
			when Allah subhanaw taala
remembers us, by us remembering
		
00:16:54 --> 00:16:58
			Him, then that is the word in of
itself, physical Rooney, as Coco
		
00:16:59 --> 00:17:01
			wash guru li wala tactful,
		
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			and find gratitude be grateful to
me, and do not deny the blessing.
		
00:17:08 --> 00:17:10
			Do not deny the
		
00:17:11 --> 00:17:14
			gifts, the myriad ones that the
last month that I sent you away we
		
00:17:14 --> 00:17:17
			talked about sort of the Fatiha
previously, that everything that
		
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			comes from Allah can be seen as a
namah as a blessing. And in fact,
		
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			the very path of the straight path
that we tried to be on the path of
		
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			guidance from Allah subhanaw taala
it's called a singleton was still
		
00:17:28 --> 00:17:33
			clean and we say set altar Latina
and there either you have the one
		
00:17:33 --> 00:17:37
			that path you have bestowed on
others before us. So do not deny
		
00:17:37 --> 00:17:40
			that blessing because if you deny
that blessing, the new deny the
		
00:17:40 --> 00:17:43
			restore of the blessings name your
last panel Tada and that's here we
		
00:17:43 --> 00:17:47
			see that that juxtaposition or
dichotomy between the shopper
		
00:17:47 --> 00:17:51
			while co fraud so where school
really well ad tech football in
		
00:17:51 --> 00:17:54
			other words, do not deny my
blessing. Then Allah salt Allah
		
00:17:54 --> 00:17:57
			says Yeah, are you a Latina and
we'll stay in or somebody was
		
00:17:57 --> 00:18:01
			Salah in Allah. Ma sabe
		
00:18:02 --> 00:18:05
			o you who believe is studying
		
00:18:06 --> 00:18:09
			this let's go back to the Fatiha
they will not say a year can I
		
00:18:09 --> 00:18:15
			would wear a yoga stain. We also
say only you do we seek assistance
		
00:18:15 --> 00:18:19
			from So here Allah subhanaw taala
is giving us the method how do we
		
00:18:19 --> 00:18:23
			seek assistance? Yeah, are you
Alina, me Oh, you who believe is
		
00:18:23 --> 00:18:28
			there, you know, with slavery was
solid. The slavery was solid in
		
00:18:28 --> 00:18:30
			Allah. bosavi mean.
		
00:18:33 --> 00:18:37
			So what slavery and what is Salah
sub they said the original word
		
00:18:37 --> 00:18:41
			for an Arabic language. And this
is the first instance of it, I
		
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			think we see in the first half
		
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			is the evergreen tree that is
bitter if you were to taste it.
		
00:18:53 --> 00:18:56
			And so that connection of
bitterness to that particular tree
		
00:18:57 --> 00:19:01
			indicates that somebody is
contending with difficult
		
00:19:01 --> 00:19:04
			circumstances or intending
contending with things that we
		
00:19:04 --> 00:19:08
			would otherwise would have hoped
not happen, but with patience and
		
00:19:08 --> 00:19:14
			forbearance, that's called a sub.
For Stein, seek assistance, seek
		
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			refuge seek help from Allah
subhanaw taala but somebody was
		
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			there and the solder. So the
solder here can mean the actual
		
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			one of the five prayers and some
of the elements that you could
		
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			also mean the salah on the Prophet
Muhammad SAW I said, when you say
		
00:19:30 --> 00:19:33
			Allahumma salli wa salam ala
Sayyidina Muhammad, that is a type
		
00:19:33 --> 00:19:37
			of Salah. And so that can also
mean do supplication that's
		
00:19:37 --> 00:19:40
			another meaning. So Salah
originally in the language means
		
00:19:40 --> 00:19:44
			to supplicate to Allah subhanaw
taala. So we are all three things.
		
00:19:44 --> 00:19:47
			This is how you can seek
assistance from Allah by
		
00:19:47 --> 00:19:50
			remembering him in your five
prayers obviously, and in
		
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			supplicating to Allah subhanaw
taala by asking him and also by
		
00:19:57 --> 00:19:59
			offering and asking Allah subhanaw
taala to offer bless
		
00:20:00 --> 00:20:04
			upon the Prophet Muhammad sai
center, and then what is the
		
00:20:04 --> 00:20:06
			heartbeat of that is the hyena.
		
00:20:07 --> 00:20:10
			Right. Again, we don't have a well
we just have right away in Allah
		
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			ma Savini. So this is what we call
Tez yield in Arabic language in
		
00:20:16 --> 00:20:20
			bellezza. So it says if Allah
subhanaw taala saying you're
		
00:20:20 --> 00:20:24
			seeking assistance with by via
forbearance and via the Salah,
		
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			then the,
		
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			you know, the cornerstone of all
of that, the axiom or the maxim
		
00:20:33 --> 00:20:38
			that signifies all of that, in
Allah, mas RBD, barely Allah is
		
00:20:38 --> 00:20:43
			with the solvating. So we can see
several different types of
		
00:20:43 --> 00:20:46
			prepositions and prepositional
phrases when we talk about Allah
		
00:20:46 --> 00:20:49
			subhanaw taala and our
relationship with Him. Some of
		
00:20:49 --> 00:20:52
			them have said, This signifies
what's called Alma here,
		
00:20:53 --> 00:20:58
			the witness how can Allah be with
you? Or how can you be with Allah?
		
00:20:58 --> 00:21:03
			subhanaw taala. So in a physical
sense, that's impossible. So it
		
00:21:03 --> 00:21:06
			has to signify something of a
metaphysical sense. But then if we
		
00:21:06 --> 00:21:09
			say if it's a metaphysical
something out of the physical, how
		
00:21:09 --> 00:21:13
			is that matter? Yeah, how are we
with a loss with Allah subhanaw
		
00:21:13 --> 00:21:19
			taala. And they said that this
witness is similar to what the
		
00:21:19 --> 00:21:23
			Prophet SAW Selim stated in the in
the cave of about Hara when he was
		
00:21:23 --> 00:21:27
			with cinemabox, acidic, or other
lon, and this isn't sort of
		
00:21:27 --> 00:21:34
			October and he said to him, later
hasn't eaten Allaha Mahayana that
		
00:21:34 --> 00:21:39
			hasn't in the llama, And do not
grieve for Allah is with us. And
		
00:21:39 --> 00:21:43
			this is after what after all of
the possible precautions that they
		
00:21:43 --> 00:21:48
			had taken to avoid capture by the
Quraysh had all been used up and
		
00:21:48 --> 00:21:50
			there was nothing left and
courageous at the mouth of the
		
00:21:50 --> 00:21:54
			cave. And as Mr. Walker said, it
said, all they had to do is look
		
00:21:54 --> 00:21:58
			down and they would see us inside.
But the Prophet SAW Selim was in
		
00:21:58 --> 00:22:01
			his calm, his serene, is tranquil
state, because his dependence is
		
00:22:01 --> 00:22:05
			not upon the ASVAB his dependence
is not upon the the or in reliance
		
00:22:05 --> 00:22:08
			is not upon the precautions that
they took. It's upon Allah
		
00:22:08 --> 00:22:12
			subhanaw taala. So as if the man
is an indication you depend upon
		
00:22:12 --> 00:22:15
			nothing but God you will not rely
upon nothing but Allah subhanaw
		
00:22:15 --> 00:22:22
			taala then you will realize this
idea of Maya in Allah, Maha Sabi,
		
00:22:22 --> 00:22:28
			then you will be with Allah. And
Allah will be with you. Will law
		
00:22:28 --> 00:22:30
			to Allah, Allah will Adam.
		
00:22:31 --> 00:22:35
			So if we move on other parts of
this particular Jutes that we will
		
00:22:35 --> 00:22:36
			look at
		
00:22:38 --> 00:22:43
			Allah Samantha Allah says in the
verse 168 of salted Baqarah Yeah
		
00:22:43 --> 00:22:48
			Are you a nurse Oh coulomb him out
of the halal Anta yoga while at
		
00:22:48 --> 00:22:53
			the W Hotel Whitey shaytaan in
hula kumawu We're moving in in
		
00:22:53 --> 00:22:58
			nama Moroccan been super smooth he
will fascia winter Kulu and Allah
		
00:22:58 --> 00:23:04
			He may Allah Tala Moon Opie people
so we saw the previous Horsea you
		
00:23:04 --> 00:23:07
			know the enamel stallion over
somebody or sauna? This is
		
00:23:07 --> 00:23:11
			addressing the believers. When we
have a verse pre faced with Ness,
		
00:23:11 --> 00:23:14
			it's addressing everyone as if
it's a reality indeed a reality
		
00:23:14 --> 00:23:20
			for everyone. Yeah, are you hi
nesu all people all mankind, Kunal
		
00:23:20 --> 00:23:22
			Mims, fill out the Hallelujah.
		
00:23:24 --> 00:23:28
			So eat which that which is found
in the earth, halal and tie him
		
00:23:29 --> 00:23:34
			Halal into you. So the halal and
the type
		
00:23:35 --> 00:23:36
			is more
		
00:23:38 --> 00:23:42
			distinct understanding of what is
halal. So it's one on one hand, it
		
00:23:42 --> 00:23:45
			could be halal, it could be licit.
It could be something that Allah
		
00:23:45 --> 00:23:49
			Subhan Allah permits, but at the
same time, it should also be for
		
00:23:49 --> 00:23:52
			you. And the implicit
understanding is everything that
		
00:23:52 --> 00:23:56
			is made halal by Allah subhanaw
taala in of itself should be my
		
00:23:56 --> 00:23:56
			hip.
		
00:23:58 --> 00:24:00
			And everything that is made
illicit by law spiraled out of
		
00:24:00 --> 00:24:04
			haram should be the opposite of
Thalia, which is heavy, and heavy
		
00:24:04 --> 00:24:07
			means something that will bring
you harm by it means something
		
00:24:07 --> 00:24:12
			that will bring you good. And so
there's much good to be found in
		
00:24:12 --> 00:24:17
			the earth. So find that good and
make it five, make it something
		
00:24:17 --> 00:24:20
			that is also good in of itself. In
other words, fulfilling the
		
00:24:20 --> 00:24:25
			meaning of a holiday. So the type
here could be an adjective for
		
00:24:25 --> 00:24:29
			halat gulaman mehfil of the
Hodeida I'm talking about. Well at
		
00:24:29 --> 00:24:34
			the W wh o towards the shaytaan in
Nola Komatsu movie, but do not
		
00:24:34 --> 00:24:39
			follow the steps of Satan for him
for you. He is a clear sworn
		
00:24:39 --> 00:24:42
			enemy. And you might say what is
the relationship with following
		
00:24:42 --> 00:24:45
			the steps of Satan here and at the
same time of the highlight and
		
00:24:45 --> 00:24:47
			LaTonya in the earth?
		
00:24:48 --> 00:24:51
			Well, you have to think about what
does che Thawne what the Satan
		
00:24:51 --> 00:24:55
			actually command you to do? And
here when the next verse says in
		
00:24:55 --> 00:24:59
			an ayah, Moroccan Rasul Allah, the
Satan commands you to do
		
00:25:00 --> 00:25:04
			So to evil, he does this by what's
known as West wasa write a letter
		
00:25:04 --> 00:25:09
			us who Sophie Salinas was was a
means. He gives you recurring
		
00:25:09 --> 00:25:14
			doubts and misgivings and
trepidation apprehension about
		
00:25:14 --> 00:25:19
			many sorts of things. So Satan
tries to have us fall into the
		
00:25:19 --> 00:25:23
			same pitfall in the same sin that
he fell into which namely is to
		
00:25:23 --> 00:25:26
			deny the blessings of Allah
subhanaw taala. And he has many
		
00:25:26 --> 00:25:29
			ways that his arsenal to do it.
Here Allah subhanaw taala mentions
		
00:25:29 --> 00:25:35
			a few of them in Morocco and we
saw a while fascia he goes you or
		
00:25:35 --> 00:25:40
			he commands ut evil, while fascia
and corruption when Taku Allah
		
00:25:40 --> 00:25:44
			Allah He Meloetta Allah moon and
to say things about Allah that are
		
00:25:44 --> 00:25:47
			simply not true things that you do
not know. And so the connection
		
00:25:47 --> 00:25:51
			between the halal type is that
Satan, Satan wants to steer you
		
00:25:51 --> 00:25:54
			away from the Hydra and endota
you, he wants to steer you to the
		
00:25:54 --> 00:26:00
			fascia, to the Forsch, to the
hobby, to the things that are
		
00:26:01 --> 00:26:04
			detestable in the eyes of Allah
subhanaw taala and eyes of his
		
00:26:04 --> 00:26:08
			prophet muhammad sallallahu
sallam. And so he does not do this
		
00:26:08 --> 00:26:12
			by telling you go towards the
illicit go towards the evil in of
		
00:26:12 --> 00:26:15
			itself, the things he's inviting
you to are evil, but he does
		
00:26:15 --> 00:26:20
			something called Dezign. Right? Ze
N Allah, the shaytaan desta zine,
		
00:26:20 --> 00:26:25
			He adorns. So he puts a nice cover
upon that thing which is
		
00:26:25 --> 00:26:28
			inherently evil, which is
inherently corrupt, in order for
		
00:26:28 --> 00:26:32
			you to accept it. And he has
different ways of doing this. And
		
00:26:32 --> 00:26:34
			there's different degrees in
revenue as early and then he talks
		
00:26:34 --> 00:26:37
			about how he does this, he will
try to get you to disbelieve in
		
00:26:37 --> 00:26:43
			Allah subhanaw taala first, and
try certain types of trickery or
		
00:26:43 --> 00:26:47
			Rousses. To to get you to, to fall
for that. And usually he will try
		
00:26:47 --> 00:26:50
			to do this when you are in a
compromised state. When you've
		
00:26:50 --> 00:26:53
			been faced with a heavy calamity
or heavy tribulation or trial,
		
00:26:53 --> 00:26:56
			then that makes you somewhat
vulnerable to say Satan's
		
00:26:56 --> 00:27:00
			whisperings. And that's why the
earlier verse that we looked at
		
00:27:00 --> 00:27:03
			this day, you know, but somebody
was so that so when you do find
		
00:27:03 --> 00:27:06
			yourself in such a compromised
state, then seek help from Allah.
		
00:27:06 --> 00:27:10
			Don't listen to shaytaan seek out
from Allah, the slavery, with
		
00:27:10 --> 00:27:14
			forbearance with patients and the
Salah, your outward and inward
		
00:27:14 --> 00:27:17
			forms of worship.
		
00:27:19 --> 00:27:22
			So he tried to get you farther to
cover he will try to get you to
		
00:27:22 --> 00:27:27
			commit sins that doesn't work,
then he will try to have you not
		
00:27:27 --> 00:27:30
			do obedient acts to Allah subhanaw
taala. If that doesn't work, then
		
00:27:30 --> 00:27:35
			he will try to get you to be
deluded by the the obedient acts
		
00:27:35 --> 00:27:39
			that you do do for Allah subhanaw
taala what's called an urge but to
		
00:27:39 --> 00:27:42
			be self pleased and self
delusional and think, oh, look,
		
00:27:42 --> 00:27:44
			I'm doing this, I'm doing that.
I'm a great person, I should be
		
00:27:44 --> 00:27:47
			accorded this difference in this
respect from this person and that
		
00:27:47 --> 00:27:50
			person. And the moment the moment
that you have this particular
		
00:27:50 --> 00:27:56
			thought, that's when the vices of
the heart can enter, which could
		
00:27:56 --> 00:27:59
			be envious envy and jealousy and
rancor and enmity and having
		
00:27:59 --> 00:28:03
			expectations of certain treatment
from people and arrogance and
		
00:28:03 --> 00:28:06
			pride eventually, and that's
really what was the downfall of
		
00:28:06 --> 00:28:09
			Satan what was his downfall except
his own pride when he said to
		
00:28:09 --> 00:28:12
			Allah subhanaw taala and it was
asked to prostrate before mid
		
00:28:12 --> 00:28:15
			setup and a high Roman fell upon
him in Nottingham of the home and
		
00:28:15 --> 00:28:19
			team. I am better than he is You
created me from fire and you
		
00:28:19 --> 00:28:23
			created Adam from clean from clay.
		
00:28:29 --> 00:28:29
			So
		
00:28:31 --> 00:28:35
			the last thing that we'll look at
in this particular session, which
		
00:28:35 --> 00:28:41
			is verse 177, where last month
Allah says, and this is in
		
00:28:41 --> 00:28:44
			relationship to what we talked
about the Qibla before they sell
		
00:28:44 --> 00:28:48
			Bill rule and to well Lou How come
COVID And magically while Mowgli
		
00:28:48 --> 00:28:53
			bola kin elbowroom and M and a
biller he will yo mill acid while
		
00:28:53 --> 00:28:57
			mela you Katie well kita we will
never you no matter who being the
		
00:28:57 --> 00:29:01
			winner for over one year term I
will miss alakina What necessarily
		
00:29:01 --> 00:29:05
			was even of your record will call
Masada will act as a character
		
00:29:06 --> 00:29:10
			while move with him either I had
who was sobbing in a field that
		
00:29:10 --> 00:29:14
			said what the law well he nailed
that's when you can let in a
		
00:29:14 --> 00:29:17
			solder who will let you go home
will Moutoku soon.
		
00:29:19 --> 00:29:24
			So we remember how there was a
fitna and some whisperings to the
		
00:29:24 --> 00:29:27
			believers that that previous
tablet that you had, why did you
		
00:29:27 --> 00:29:30
			change the Qibla? Something
changed about Allah, all this sort
		
00:29:30 --> 00:29:35
			of talk. So what does Allah say
about that? Lay said baru and to
		
00:29:35 --> 00:29:38
			elude, you have concluded that
Machito ultimately, so the sign of
		
00:29:38 --> 00:29:43
			Bill, and this word bear is also
an interesting word, which means
		
00:29:44 --> 00:29:49
			righteousness and equity and
beautiful dealings with people and
		
00:29:49 --> 00:29:53
			with your LORD with a last final
time. Laser did run to a club with
		
00:29:53 --> 00:29:58
			a machine called immaculate. It is
not from beer. It's not a criteria
		
00:29:58 --> 00:29:59
			of beer to face on.
		
00:30:00 --> 00:30:04
			either towards the east or towards
the west with a Kindle where the
		
00:30:04 --> 00:30:08
			Kenya Bureau and another Kerala
kingdom and M and I believe he
		
00:30:08 --> 00:30:12
			will he will ask it but there is
believing in Allah and the Last
		
00:30:12 --> 00:30:15
			Day and the angels and the keytab
the Quran when they begin and the
		
00:30:15 --> 00:30:16
			prophets
		
00:30:17 --> 00:30:22
			that's in terms of affirmation of
belief we're at and mad I hope be
		
00:30:22 --> 00:30:27
			at a man means to give from what
which they have Allahu Akbar Yanni
		
00:30:27 --> 00:30:31
			Mahadevi even though people love
to have wealth, but to share that
		
00:30:31 --> 00:30:34
			wealth with those who are entitled
to be sure that was to be shared
		
00:30:34 --> 00:30:36
			with is also a sign of Bill
		
00:30:38 --> 00:30:42
			and they will CORBA while you're
damn well masa keen and equitable
		
00:30:42 --> 00:30:47
			dealings with Kim's kin
relationships and orphans and the
		
00:30:47 --> 00:30:51
			downtrodden and Moroccan web savvy
and the passing through traveler
		
00:30:52 --> 00:30:55
			was said Elaine, and those who ask
and those who seek will fail
		
00:30:55 --> 00:30:59
			recall up and back when there was
bond bondage people in bondage to
		
00:30:59 --> 00:31:03
			free them. What I call them was
Sudan and to establish the prayer
		
00:31:03 --> 00:31:07
			with Zika and to pay the Zika
while mu funebre. Id him either
		
00:31:07 --> 00:31:11
			had and those who feel their oats
in their covenants when they make
		
00:31:11 --> 00:31:15
			these oats and covenants was sabe
Rena, here's the sad part was sabe
		
00:31:15 --> 00:31:20
			Nina filled that said he will Dada
your handlebars and those who are
		
00:31:20 --> 00:31:26
			patient, Phil Betsa what Daraa
that said in difficult situations
		
00:31:26 --> 00:31:30
			and and sad situations where
Hainan vets and when that becomes
		
00:31:30 --> 00:31:34
			one that difficulty comes they are
solver they are patient, right
		
00:31:34 --> 00:31:39
			Alladhina either Asaba to masiva
to fall in LA who are inner la
		
00:31:39 --> 00:31:44
			Roger and also industries with a
Khadeem salatu wa Rama what you
		
00:31:44 --> 00:31:48
			can do the ones when the calamity
befalls them. They say in nearly
		
00:31:48 --> 00:31:52
			Lehi, we're in a in a Herodion
they remind themselves that we are
		
00:31:52 --> 00:31:55
			for Allah, and we are in the
process of returning because the
		
00:31:55 --> 00:31:58
			moment that we were born and
brought into this world into this
		
00:31:58 --> 00:32:00
			life, we already started returning
to Allah subhanaw taala In other
		
00:32:00 --> 00:32:03
			words, we're already heading
towards our death the moment that
		
00:32:03 --> 00:32:07
			we were born. So it's a reminder
of that we that you can live in a
		
00:32:07 --> 00:32:11
			sort of cool, right? Those are the
people who have Sadako they have
		
00:32:12 --> 00:32:17
			sincere it's loss and Siddiq and
truthfulness with them and with
		
00:32:17 --> 00:32:22
			their Lord, what will their ego
Hooman takuna. And those are the
		
00:32:22 --> 00:32:25
			people of Taqwa. Remember, I will
sort of fill the bucket at the
		
00:32:25 --> 00:32:28
			beginning of sorts of mokara. And
if they mean that you can Kitab la
		
00:32:28 --> 00:32:33
			Roy Buffy, who then Lynn was 13.
So here's another benefit or
		
00:32:33 --> 00:32:37
			another criteria for them with
Tolkien, people of Taqwa. They do
		
00:32:37 --> 00:32:41
			all of those things that were
mentioned. And they don't get hung
		
00:32:41 --> 00:32:43
			up on the things that people try
to get them hung up upon. Whether
		
00:32:43 --> 00:32:47
			you face east whether you face
west. Yes, the Dean has the
		
00:32:47 --> 00:32:51
			prophesy Selim has designated
direction for the Qibla but don't
		
00:32:51 --> 00:32:55
			lose as they would say, the forest
through the trees, concentrate on
		
00:32:55 --> 00:32:58
			the things that are the most
important things. You are more
		
00:32:58 --> 00:33:03
			armella, your belief, your asset,
your patience, you're contending
		
00:33:03 --> 00:33:08
			with the difference and, and easy
and sometimes difficult
		
00:33:08 --> 00:33:10
			circumstances that you are faced
with. You get something that's
		
00:33:10 --> 00:33:13
			blissful and easy. Be thankful,
grateful to your Lord to get
		
00:33:13 --> 00:33:17
			something that's difficult, be as
best as you can to be patient with
		
00:33:17 --> 00:33:20
			the circumstance until the last
month Allah decides that he will
		
00:33:20 --> 00:33:23
			lift it from you and bring you
something else. Well will will you
		
00:33:23 --> 00:33:26
			the eloquent cadre and he is the
one that is most capable of that
		
00:33:26 --> 00:33:30
			of course. So BarakAllahu li como
Baraka Allah, she configure the
		
00:33:30 --> 00:33:32
			shot and Mubarak who have the
chakra cream this blessed month,
		
00:33:33 --> 00:33:36
			May Allah subhanaw taala grant you
all for the city in both this life
		
00:33:36 --> 00:33:39
			and the next live the trials and
tribulations upon all the brothers
		
00:33:39 --> 00:33:42
			and sisters wherever they may be.
What hamdu Lillahi Rabbil Alameen
		
00:33:42 --> 00:33:44
			wa Salam Alaikum Warahmatullahi
Wabarakatuh