Walead Mosaad – Day 1 30 Juz in 30 Days

Walead Mosaad
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AI: Transcript ©
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Bismillah R Rahman r Rahim hamdu Lillahi Rabbil Alameen Allahumma

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salli wa sallim wa barik ala Sayidina Muhammad. While early was

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hobby a woman who said have you heard the winter Jenna Julio

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Medina, Tanaka, Mahajan. by.au How can I hurry her learner's around

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her Illa Herrlich from what I'm about, so hamdulillah in many

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parts of the world, this is the beginning of Ramadan. The first

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night, we just came back from praying the Russia and total

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prayer hamdulillah and tomorrow is the beginning of Ramadan, here in

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the Gulf at least. And I'd like to congratulate everyone on the

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auspicious occasion of the beginning of the month of Ramadan

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may be a month of the for heart and the summit and Rohan met. And

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Mark Farah and Rama and ethylamine or not maybe a month of mercy and

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a month of forgiveness, and a month of emancipation from

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the hellfire. And so this will be the first of in sha Allah 30

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sessions reflecting upon the Quran, and as is the practice of

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many of the imams in salata total that's prayed nightly in Ramadan,

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sometimes they read 1/30 of the Quran, one Jos and so we're

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reflecting on some aspects of those edges that those parts of

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the Quran that would likely be read in the title were prayer in

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the evening.

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So we just came back and we listened to obviously sorted

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Fatiha and sorted Bukhara

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and of course, every matter that is of importance begins with the

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smella Bismillah R Rahman r Rahim. And the name of Allah subhanaw

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taala. The proper name of allah

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includes all of the attributes, and all of the

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actions and all of the

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aspects of GLL and of Jemelle in that particular name. So all the

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occiput aspects of Majesty and all the aspects of mercy in the name

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of Allah subhanaw taala. And the Prophet saw our son was a part of

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set

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gulaman ziebell In layup Teddy will be Bismillahirrahmanirrahim

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for our Okta, our after Oklahoma calls,

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any matter of importance that doesn't begin with Bismillah R

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Rahman Rahim, then it is short or it is devoid of baraka of

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blessing. And Baraka is one of the trademarks of this ummah, if we're

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able to say that, in other words, that we have short lives,

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relatively short lives, and little that we do in terms of good works,

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but Allah subhanaw taala can put much much blessing in that. So we

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seek the baraka, the blessing of our time, the blessing of our

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life, the blessing of our youth, the blessing of our health, before

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they go away. And so the Fatiha tell Kitab, the Fatiha that which

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we begin with

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is both a mannequin and a Midian Surah according to many of the

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elements, so it was a real both in Mecca during the surah and Mirage

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and the prophetic ascension and also in El Medina. And the vast

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majority of the Imams say that it is a requirement to read in every

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rakah of the prayer. So the 17 because the 17 units of prayer

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that we do daily in the five prayers, that would mean that

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we're reading the Fatiha at least 17 times a day. And sometimes the

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first was on when Quran and sometimes referred to as

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unworldly, our Shafia and worldly I mean that which gives you

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require that which gives you protection. And that's which gives

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you healing. And there are several Hadith that point to this most

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notably in the hadith of body that some of the Sahaba were traveling

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and they happen to come upon a group were not Muslim, and they

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sought hospitality from them, and this group refused. And so the

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Sahaba then made camp right outside of town. But then the

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townspeople came to the Sahaba in haste, and said that our tribe

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chieftain has felt ill and we thought maybe you would have

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something that you can bring to heal him. And they took it upon

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themselves to read Surah Fatiha and he was healed and when they

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brought this back to the Prophet SAW, I said them are called Rahim

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Allah they're the key. He affirmed that this indeed is something that

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one can do. So the Fatiha is one of those

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sources of the Quran that we can read at any time at any place. And

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in sha Allah we, we, we think about it's about aka. And the

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fatty has split into two rough into two parts roughly. First has

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the

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speaking about the attributes and the magic

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See and the amount of Allah subhanaw taala. So, whether we

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consider the best manner to be in a on the first day of certain

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Fatiha as was the multiple remember Shafi and some of the

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Quran like Assam and those who followed him like Huff's and Chava

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or we consider the best manner to be something we read at the

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beginning of the surah. Like is the mouth hub of Abu Hanifa and

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the mouth of Malik and with counter hamdulillahi rabbil

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Alameen as the first verse nevertheless, it begins with Rama,

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so our Bismillah is not Bismillahi Jabbar and mandala him. It's not

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by the name of the Jabbar, the the one who overcomes and overpowers

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and overwhelms and the avenger. No, man, Rahim. And both of these

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words come from the word Rahim, which means womb. And in the

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Hadith it said that the

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Rahim came from the Rama. So, the ram the woman's womb, which is the

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pinnacle of Rama, the apex of Rama in this life where the baby fetus

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his needs are taken care of to a degree that we do not find

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otherwise in this life. And so the HD clock or the derivation of the

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ROM came from the LACMA from the realm of Allah subhanaw taala. And

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one of the other Hadith Allah subhanaw taala says that 99 parts

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of Rama have been reserved for the next life and one part of Rama for

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this life so there's much more Rama in store for us and Rama just

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means

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to have mercy to have compassion to be forgiving to be kind. And

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hadith of Bokhari also manlam manlam Your Humla your whoever

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doesn't show Rama then they will not be shown. And in Hadith and

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musasa will have the way the Hadith that is always narrated as

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the first Hadith when people are learning Hadith. Rahim Allah Hmong

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Rahman Muhammad mentioned earlier hamaca or homcom manifest

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those who show mercy or show mercy by Allah subhanaw taala show mercy

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to those upon the earth and then the one in the heavens, namely

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Allah subhanaw taala or the Lord of the heavens will show you

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mercy.

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And Allah also says Saba Katara Matthias orderBy, my Rama My Mercy

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has preceded my wrath, and that's why our mana Rahim comes before

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Maliki or within or many Keo within in a couple of

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Nafa. So as the sovereign or the Owner of the Day of Judgment today

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of resurrection. And Dean here means when all accounts will come

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due,

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as the Arabic proverb goes, come at a dino to then as you treat

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others, you will be treated with Dean NY Mehta, right, the Dean so

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that this word Dean that we practice, indicates kind of a two

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way street, that you treat others and then other way others that

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treat you. And so there's this kind of

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understanding of a dualistic nature or synchronous relationship

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between one or more parties. And so this is the dean that will come

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forth. And this was the dean that will be brought forth on the day

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of judgment and Allah subhanaw taala will be the Lord over that

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day obviously, as he is the Lord over all these Medical Medium, er

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can I do what I can to stay in this cold kind of the pivotal area

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and sort of the Fatiha because now we went from talking about Allah

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to talking to Allah. So we say to Allah, small to the only you that

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we worship and only we, only you do, we seek assistance. And the

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worship is the law here is the outward aspect of the deen and the

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esteana is the inward aspect. So worship Allah with our limbs, in

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prayer and and fasting and soccer and so forth, and also worship

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Allah subhanaw taala by not having any other Qibla of the heart

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except towards Allah, just like the Qibla and the prayers towards

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Mecca, the equivalent of the heart is towards only Allah subhanaw

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taala. And after we make that acknowledgement, and we change

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direction, and we go from talking about Allah to talking to a lost

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battle data, then we ask then we supplicate which in of itself is

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indication of who Allah is and who we are. Right? Hola. Hola, ne

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we're not gonna call up and running you we're not gonna

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foreclose, you are the one who's in that in need of anyone. And we

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are the ones who are a complete need of you. And then we ask, and

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is not a secondary says in the heckum The best thing that you can

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ask of Allah, is that what he asks of you. So we say Dino said Alton

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Mr. Clean, guide us to the straight path. You may say, Well,

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aren't we already on the straight path? But the straight path needs

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for that? It needs consistency, until the day that you die. Why

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would Rebecca heart there? Yeah Thea Eliakim. As the Quran says,

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and worship You, Lord until the certainty the absolute certainty

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comes. And that's a certainty of death, or the day of judgment. And

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so we want to say that we want to remain on the Singleton was

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talking. Yeah, you'll Adina Manu, and you know, another verse in the

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Quran.

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Are you believe believe so this can mean Ziad Eman It could mean

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an increase in demand or

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to continue upon Amen. To continue upon Amen. So, in a Sinatra, Mr.

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Team, and one of the most beneficial and merciful things

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that Allah small town has done for us is that he didn't leave us to

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figure out on our own. How do we find this straight path? How do we

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remain upon it? How do we seek it? How do we stay upon it? He clearly

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said in the Fatiha something recite 17 times a day, you know,

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sit off and clean, see your altar livina and untidy the path of the

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ones that you have blessed before, if not best, the ones that were

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blessed before are the Nebby you'll see the lien was shahada

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masala Hain so the prophets, the city clean the saints, a shahada,

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the martyrs, Visa Villa and docile you're here and the righteous

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people before us that is the path and so you get the impression that

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this deen is a transmitted Deen. It is something that's passed from

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one generation until the next and it is the duty and obligation and

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imperative of every generation, to practice the deen and then to

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transmit on to the next generation. And that's how we

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forward to the Blessed three generations in the beginning, we

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say the generation of the Sahaba, the Companions those were

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companions of the Prophet Muhammad SAW I said, the generation of the

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38, those who followed the companions, and then the

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generation of their their whatever in those who followed those who

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follow the companions and so forth. And so there's roughly 29

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to 30 Maybe some people have a Senate of 28 generations between

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us and the Prophet Muhammad sighs. And we have to preserve the

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spirit, we have to practice it. And we have to transmit it to

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those who come after us slaughter ladies and untidy and we should

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not fall in the pitfalls of those who were before us. So to the

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Anantha Himalayan in Madhu BIA him, while bawling me and not

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those that you have are angry with, or those who have gone

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astray. And if you look in the Quran, and this is also mentioned

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in Surah Baqarah, to some extent, what incurs Allah's Anger, it's

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having blessings and denying them, it's having blessings and denying

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them and the word for denying blessings as is Al Quran, Quran

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and that's very close to COFCO. So, when we have a blessing, the

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the word that we use to maintain it and to keep it and to increase

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it is a shocker is gratitude when they insure cartoon as either as a

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loss on dialysis, and if you are grateful, then I will increase

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you. And the opposite of that is to deny the blessing. And Allah

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subhanaw taala gives us some archetypes in the Quran of people

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who deny blessings, like Sahaba Jannetty. And so little cap, the

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one of the two gardens and sort of El Cap who denied the blessing,

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and even thought that the gardens that he had, if he was to go back

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to a loss funnel data, he would not find something better than it.

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So his Quran in Yama is

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inability to recognize that then Yama comes from the name, that the

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blessing comes from the restore of blessings. And that's the

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important part about it. So what's in Halima? It's a sign so that you

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may worship and be grateful, and recognize the Mina recognize the

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great favor that Allah has shone upon you by way of the blessing

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that he has sent you away.

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And as Allah says, in recorded also interview, that mattala Hila

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torso, if you try to enumerate even one blessing, you will not be

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able to do so let alone the myriad blessings that we have. Many of us

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in our lives

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will adore lean, and those who have gone astray. And those who

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have gone astray also make admit some of the mistakes of those that

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Allah is angry with, they failed to recognize the blessing, but

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also those who have gone astray, failed to follow the way of their

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profits, and they go outside of the way of their profits. So they

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attribute things to their profits and to their own people that may

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no longer be him insofar as Allah says Allah subhanaw taala did not

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reveal this to them, he did not have them, he did not instruct him

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to go to that, but nevertheless, they committed those errors. So,

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obviously, we see that the straight path is set. I think Mr.

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Team has to be by straight path by what is been practiced and

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transmitted by Muslims before us. We don't have to reinvent the

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wheel every time that you know we come into a slump. There are great

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automat there are great scholars there are great people. They are

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great practitioners of the deen and the Quran is preserved the

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hadith is preserved the Sunnah of the Prophet sai sedums is

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preserved the methodology by which

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You understand all those things is preserved? Yes, in times of

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distraction in times of of misinformation and disinformation,

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it may be a little bit more difficult to kind of make your way

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through all of that. But nonetheless illustrata Allah says,

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are the prophesy Sam says in the Hadith that is mateesah Helene al

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Huck, there will always be a group of live people, a group of the

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followers of Mohamed Salah Salem, who will be upholding the truth in

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sha Allah.

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So after we heard sort of the Fatiha, which you will hear in

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every raka

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the first US also begins with Surah Al Baqarah. So tobacco or

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the cow and the reason it was named salted Bacara is because

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there is the cow of bene Israel that they were asked to slaughter

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that comes later in, in Surah, actually, in the first juice also.

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And most of the automat are agreed that the smell is so odd, that the

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names of the chapters of the Quran is something that is totally free.

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It's something that came from a lost battle to Allah, that Allah

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subhanaw taala transmitted to the Prophet so I send them and some of

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the opinion that that was also may have been the work of the Sahaba

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whatever the case may be. These names have also been transmitted

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down to us. So the first thought is sorted Bacara. And one of the

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things that's obviously striking in the very beginning of the sort

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of Bacara is that it begins with letters rather than a complete

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word. So we say Bismillah AR Rahman Rahim, Elif

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me, so Elif, and lamb and mean, which are three letters of the 29

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letter, Arabic alphabet.

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And there are many, many different opinions amongst the automat about

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what those letters actually mean. But they think that they do agree

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upon is that nobody actually knows with certainty what they actually

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mean. And so in Abu Bakr Siddiq, he said that every revealed book

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has its secrets. And the secret of the Quran, or one of the secrets

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of the Quran is this verse, Elif Lam meme. And I should point out

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also here that in terms of how we understand the Quran, or what we

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can call the Tafseer of the Quran, the prophesy Selim did not explain

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every verse of the Quran in a way that they would leave no other way

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to interpret except that which he mentioned, yes, there are Hadith

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that pertain to certain verses of the Quran, but certainly not all

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6000 Plus verses of the Quran.

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Rather, the Quran is revealed in the language of the Arabs of the

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seventh century, and is to be understood in the same language of

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the Arabs of the seventh century. And that's why the automat

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did not spare any effort in preserving the language of the

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Arabs of the seventh century. And in fact, you can say one of the

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linguistic miracles is that a language that was spoken by people

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well over 1500 years ago is still around, still abounds in its

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pristine form. And there are people today who can understand

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it, and interpret it and speak it, which is longer to RBL first, so

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the classical Arabic language. So that's something that has not been

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lost. You know, I would challenge people to find anyone who knows

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Old English, for example, or Shakespeare in English, or the

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English of Beowulf,

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except if they were a specialist, but we have many, many people who

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are specialists and non specialists alike who can

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understand the same language of the Arabic language that was

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revealed

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1500 years ago to the Prophet Muhammad SAW I said, so this LF

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Lam Meem, then it's kind of an issuance of a challenge. It's

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saying to the Arabs of the time, and even later, here, here's the

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Quran, there are 28 or 29 letters.

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We didn't use any different letters, we didn't bring anything

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that is not in your vocabulary, but rather we brought something

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that you understand but and bring something like it, right, bring

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something like it as well, that issue. issuance of a challenge

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comes later and sort of Bukhara and then immediately Allah

00:19:00 --> 00:19:02

subhanaw taala says after that, then he can Kitab

00:19:03 --> 00:19:06

Western local fauna and a lot of it and you can just stop there,

00:19:06 --> 00:19:10

it's a complete sentence, then you can get up this is the book.

00:19:11 --> 00:19:17

This is the book as if this is the book at the exclusion of all

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others. So if you're going to be concerned about any book, be

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concerned with this book, the Quran loughrea Buffy and you can

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also have as a sentence that works as an adjective for the sentence

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before so this is the book, there is no doubt Lowri EBA or even I

00:19:35 --> 00:19:39

could stop under right now like no doubt within and then I can say fi

00:19:39 --> 00:19:43

he wouldn't even motor clean or I could say La Wi Fi. There is no

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doubt within it is guidance for the Motor theme for them with

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destiny. And it's interesting here that Allah Swan data chose as at

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least an order in the order of the most half an order of the Quran

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that the first attribute of a Muslim or of a believer

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In the Quran, comes this suffer this particular attribute of

00:20:06 --> 00:20:10

animal darkly. Someone who has Taqwa so they didn't say who

00:20:10 --> 00:20:13

Daniel mean or Holden and Marcin as it comes later on so that look

00:20:13 --> 00:20:19

man. But here who then Lin Mata team. And Taqwa is interesting,

00:20:19 --> 00:20:25

because Taqwa indicates that not just a man but also a man of the

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variety of the sort that affects your actions. So they define Taqwa

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as fulfilling Allah's commands and staying away from his

00:20:34 --> 00:20:35

prohibitions.

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So the guidance then for the Quran will be those who exhibit that,

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you know many other people who read the Quran in it and it

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doesn't penetrate them or they're unable to penetrate the meanings

00:20:46 --> 00:20:50

of the Quran. But nonetheless the Quran is the Quran the Quran means

00:20:50 --> 00:20:53

as it is, so it's what do you come to the Quran with how do you

00:20:53 --> 00:20:56

approach it what's in your heart when you get there? name is Sue

00:20:56 --> 00:20:58

Elon moto Haroon death of serial, Shari,

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no one shall touch it or penetrate it except those who are pure.

00:21:04 --> 00:21:08

Here, there's an E shadow saying, you know, like a subtle indication

00:21:08 --> 00:21:12

that you need to be pure of heart. So how you approach the Quran is

00:21:12 --> 00:21:13

how it's going to affect you.

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And it's unlike any other book, you can literally open it in on

00:21:18 --> 00:21:21

any page and begin reading immediately. So it doesn't have

00:21:21 --> 00:21:23

kind of like a beginning. So we're talking about sort of the the

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bucket or we're not talking about the beginning of the story. And

00:21:26 --> 00:21:28

then when we get to sort of the nest, we talk about the end of the

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story, but rather you will see the Quran does contain stories, and

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sometimes they're repeated, but they're not actually repeated but

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they are told from different aspects. But here's the issuance

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of the challenge daddy Kalki tablet or UEFI with an immortal

00:21:42 --> 00:21:45

clean, and some of the automat said there are many many benefits

00:21:45 --> 00:21:46

to being a Marathi

00:21:48 --> 00:21:53

none of them is further one of them is guidance. Another verse in

00:21:53 --> 00:21:56

the Quran, Romania, totally La Jolla who Maharajah we are Zoku

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mean HIFU Leia and overstock of Allah subhanaw taala will give him

00:22:01 --> 00:22:04

an exit or her an exit out of whatever problem or difficulty

00:22:04 --> 00:22:05

that they're finding.

00:22:06 --> 00:22:12

Ways to zoom and HIFU later sip and also will give them sustenance

00:22:12 --> 00:22:16

from somewhere they did not have an accounting of some place that

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they weren't expecting. That's one of the benefits also of Taqwa so

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many many benefits to talk about that is mentioned in the Quran.

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And here the Allah subhanaw taala begins with that. And then a

00:22:27 --> 00:22:30

description. Well, who are these MacDuffie? So the verse that comes

00:22:30 --> 00:22:35

after verse three, and let me know why are you putting me in a solid?

00:22:35 --> 00:22:40

Well, me molars up now I'm your phone. So the ones who believe in

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the unseen

00:22:42 --> 00:22:46

and belief means atrocity, which means to hold something to be

00:22:46 --> 00:22:46

true.

00:22:48 --> 00:22:51

And so you might say, How can I hold something to be true if I

00:22:51 --> 00:22:55

can't see it, if I can't sense it, with my senses. And this is

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obviously the tension that we find today between acceptance of

00:23:00 --> 00:23:03

unbelief and things of the unseen and not just believing them but

00:23:03 --> 00:23:06

holding them to be true. In other words, having certain knowledge

00:23:06 --> 00:23:11

that they exist, versus kind of the secular stance of our time,

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that only holds things that are massless things that can be sensed

00:23:16 --> 00:23:21

by one of the five senses as being true as being real as being there.

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And hear the Quran certainly stating that that's not the case.

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Alladhina you mean own labor? And we'll talk about in a little bit

00:23:30 --> 00:23:33

well, how do we hold something to be true that we can't see.

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We will claim on our salah. And they not just pray but they

00:23:38 --> 00:23:42

established the prayer. So nowhere in the Quran does it really talk

00:23:42 --> 00:23:46

about Slotta outside of a coma to slither outside the establishing

00:23:46 --> 00:23:49

of the prayer. And I'm using the word establishing kind of as a

00:23:49 --> 00:23:52

loose translation. There are other ways we can hold it, we can

00:23:52 --> 00:23:57

understand it. It can mean to hold to hold the prayer upright or to

00:23:57 --> 00:24:00

uphold the prayer. Right In other words, you make it part and parcel

00:24:00 --> 00:24:03

of your life your climate is solid. So it's not just the thing

00:24:03 --> 00:24:06

that you do and come back from and then you're you're not

00:24:06 --> 00:24:08

transformed. You're not changed know that your climate is slow

00:24:08 --> 00:24:12

that is much different than just praying. Right and the province I

00:24:12 --> 00:24:16

suddenly said Lisa Kulu masala and mocha team. You know, not everyone

00:24:16 --> 00:24:21

who praises mochi masala is actually doing it in the way and

00:24:21 --> 00:24:23

the way that should be done. And the man who prayed three times

00:24:23 --> 00:24:26

before the Prophet SAW Salem, and each time he prayed the prophesy.

00:24:26 --> 00:24:29

Sam told them go back and tell them to suddenly go back because

00:24:29 --> 00:24:32

you have a properly prayed. And the problem with his prayer that

00:24:32 --> 00:24:36

he wasn't focused in his prayer. He was distracted. His heart

00:24:36 --> 00:24:41

wasn't in the prayer. So the perfection of the means right

00:24:41 --> 00:24:44

which is the Waseda which is the prayer itself, then could get to

00:24:44 --> 00:24:47

the perfection of the Mossad of the main or the higher objective

00:24:47 --> 00:24:50

which is purification of the heart will be models of no home you'll

00:24:50 --> 00:24:55

feel cool and from that which we have given them in sustenance they

00:24:55 --> 00:24:59

spend so here you see the social communal aspect of Islam. So have

00:24:59 --> 00:24:59

the first

00:25:00 --> 00:25:04

Word of the versus the men, which is the internal aspect, the inward

00:25:04 --> 00:25:08

aspect of practicing of the faith with the heart which is Amen. We

00:25:08 --> 00:25:12

know nobody like we will be mortal sunnah. And then here in the

00:25:12 --> 00:25:14

Salah, we don't just have the practice of the prayer but we have

00:25:14 --> 00:25:17

the establishment of the prayer acclimatise letter, that the heart

00:25:17 --> 00:25:20

is focused within the prayer. So this is an indication of both

00:25:20 --> 00:25:26

Islam and the Zen. Right so the aspect of Zen that has mentioned

00:25:26 --> 00:25:29

the other hadith of Gibreel Ah, he said, I'm Tabitha locket and Nick

00:25:29 --> 00:25:32

Katara, to worship Allah subhanaw taala, as if you see him is

00:25:32 --> 00:25:36

mentioned implicitly in this verse. And then the communal

00:25:36 --> 00:25:41

aspect will be male as of now whom you don't feel good. And then out

00:25:41 --> 00:25:45

of that, which we have given them in terms of sustenance, they spent

00:25:45 --> 00:25:49

me man I'm in the top eight, as they said, some of what they have,

00:25:49 --> 00:25:53

not all of what they have, not the majority of what they have, but

00:25:53 --> 00:25:53

some

00:25:55 --> 00:25:56

of what they have

00:25:57 --> 00:25:59

with their ICA who don't mirror

00:26:00 --> 00:26:03

the mountains either in ICA well mountains 11 commonly called

00:26:04 --> 00:26:05

fidelity, homeopathy unknown.

00:26:06 --> 00:26:09

Right? Well, as you know, you've been with us so the welder

00:26:09 --> 00:26:13

indicates that this is another attribute or the same group of

00:26:13 --> 00:26:16

believers as that first group or different group, Philip Boehner

00:26:16 --> 00:26:18

automat because usually when you have a well it means they're a

00:26:18 --> 00:26:22

different group. So there could be another group of believers also

00:26:22 --> 00:26:24

that are going to have this

00:26:25 --> 00:26:29

taqwa and letting me know that'd be my own ZTE, Laker those who

00:26:29 --> 00:26:33

believe in that which was revealed before you So previous prophets.

00:26:34 --> 00:26:35

Well that Wednesday that

00:26:37 --> 00:26:40

sorry, that was revealed to you on Sunday you naked to the prophesy

00:26:40 --> 00:26:43

send them Well, that one's you them in public, and that which was

00:26:43 --> 00:26:47

revealed before you. And it would behoove us to also to say at this

00:26:47 --> 00:26:49

point, whenever you find

00:26:50 --> 00:26:53

second person singular in the Quran, then that's an address

00:26:53 --> 00:26:57

directly to the Prophet. And so here this is the first instance of

00:26:57 --> 00:27:01

it in the Quran, in terms of the order of the Quran. When Medina

00:27:01 --> 00:27:04

you don't have the map on Zillow ileka Those who believe in that

00:27:04 --> 00:27:07

which has come to You that which has been revealed to you. Well,

00:27:07 --> 00:27:10

now only see them in public, and that which has been revealed

00:27:10 --> 00:27:13

before you. So we know that we have to believe in all of the

00:27:13 --> 00:27:15

other 24 prophets that are mentioned by name in the Quran,

00:27:16 --> 00:27:17

and to believe in

00:27:18 --> 00:27:20

all of the prophets that ever came, whether we know them by

00:27:20 --> 00:27:24

name, I don't know them by name all 124,000 As mentioned in one of

00:27:24 --> 00:27:24

the Hadith

00:27:26 --> 00:27:31

and also three on the 13th of those being messengers. We'll see

00:27:31 --> 00:27:34

that the homeopathy noon, and in the era, in the next life, they

00:27:34 --> 00:27:38

have complete certainty. So here the picture of what a believer is

00:27:38 --> 00:27:44

what a modality is, is completed in these two verses. Then who are

00:27:44 --> 00:27:48

these people? How else can we describe them? When they're Iike?

00:27:48 --> 00:27:52

Who's robbing him? When you can human mostly Hoon? These are the

00:27:52 --> 00:27:57

ones who are upon guidance. So remember the early verse, who then

00:27:57 --> 00:28:01

limited teenagers guidance for them 18 But if you encompass all

00:28:01 --> 00:28:05

these aspects of Iman and Islam and SN, then what is the

00:28:05 --> 00:28:08

description will ICA who the mirror be him? What will you get

00:28:08 --> 00:28:12

home? And hopefully, these are the ones who are guidance upon

00:28:12 --> 00:28:15

guidance as if they then are the exemplars of guidance, right?

00:28:16 --> 00:28:21

Lala, this half jargon is Dahlia like you're upon it. You define it

00:28:21 --> 00:28:26

with ICA Hoda, Mirabai him from the Lord. What ICA whom l roughly

00:28:26 --> 00:28:30

Hoon, and they are the ones who will be most felicitous they are

00:28:30 --> 00:28:34

the ones who will be most happy. They are the ones that Assad and

00:28:34 --> 00:28:38

Vidya perpetual bliss and happiness will be their abode in

00:28:38 --> 00:28:41

sha Allah. And then we see in the next verses talk about those

00:28:41 --> 00:28:45

people who are the opposite. In Alladhina, aka Furusawa, Malema

00:28:45 --> 00:28:49

and veritone m Lim to the room. Let me know. So here the

00:28:49 --> 00:28:54

definition of Cofer, which is important. In the Latina CAFO

00:28:54 --> 00:29:00

those who have disbelieved or have rejected, so we're gonna highlight

00:29:00 --> 00:29:05

him, it is equal for them under their home, if you want them

00:29:06 --> 00:29:11

emblem to their home, or if you don't lie you mewn have them Allah

00:29:11 --> 00:29:14

Allah who will be him while I summon him while I saw him in the

00:29:14 --> 00:29:19

shower, while he was there, one of the so here's the definition of

00:29:19 --> 00:29:24

rejection or of disbelief, means there. There is first in Thor,

00:29:25 --> 00:29:29

there is an admonition there is the our there is an invitation,

00:29:29 --> 00:29:33

but they reach a point whether the invitation is there or the

00:29:33 --> 00:29:37

invitation is not there. They reject it actively. And

00:29:37 --> 00:29:42

ultimately, amen, a model AB right, Amen is something that we

00:29:42 --> 00:29:42

can't see.

00:29:44 --> 00:29:48

Someone can affirm it by saying I am a believer by saying the

00:29:48 --> 00:29:51

shahada, but ultimately, we can't know for certain if someone has a

00:29:51 --> 00:29:54

man in the heart or not. So that doesn't matter left off to Allah

00:29:54 --> 00:29:57

subhanaw taala so these verses that deal with Kufa and those

00:29:57 --> 00:29:59

verses that deals with the disbelievers it's not so we can

00:29:59 --> 00:29:59

point

00:30:00 --> 00:30:02

come out and look at them, but rather to see, do we have these

00:30:02 --> 00:30:06

attributes within us in? Or should we rid ourselves of something like

00:30:06 --> 00:30:09

that, just like the case of phenomenal hottub when he was

00:30:09 --> 00:30:10

given

00:30:11 --> 00:30:14

one of those hover was given Hodeidah, the names of the

00:30:14 --> 00:30:18

methylene the names of the hypocrites, and what came to him

00:30:18 --> 00:30:21

and said, Am I one of them rather than saying, Who are they? He

00:30:21 --> 00:30:24

asked if I'm one of them. And then the next verse is then deal with

00:30:25 --> 00:30:29

those who displays them but are not really Muslim, which is the

00:30:29 --> 00:30:33

moon effort. Right? So, here we're talking about Moon Africa. Laclede

00:30:33 --> 00:30:36

talking about the moon ethic or the hypocrite who outwardly

00:30:36 --> 00:30:40

projects Islam but annually does not mean a nursing manual. Kulu

00:30:40 --> 00:30:45

men Billa hillbilly Omen FET Well, their home be moved Mini and they

00:30:45 --> 00:30:48

are not believers and then the next 12 verses after that talks

00:30:48 --> 00:30:52

about the hypocrites because they're the most complex, and

00:30:52 --> 00:30:56

they're the ones who would give most trouble to the community.

00:30:56 --> 00:30:59

Right and the Quran says in the morning has been a bit dark

00:30:59 --> 00:31:04

especially men are not those who outwardly pretend to be Muslim but

00:31:04 --> 00:31:07

inwardly are not an interview with Jack them reject Islam they are in

00:31:07 --> 00:31:13

the deepest pits of of the Hellfire other low metallic. So,

00:31:13 --> 00:31:15

those are just some reflections I wanted to give in some of the

00:31:15 --> 00:31:19

early verses that you will hear from Surah Fatiha and certain

00:31:19 --> 00:31:23

Baqarah in sha Allah Allah. So may we ask Allah Subhan Allah to bless

00:31:23 --> 00:31:26

you in this auspicious beginning of Ramadan and to bless all of the

00:31:26 --> 00:31:30

brothers and sisters and to lift the burdens and tribulations and

00:31:30 --> 00:31:33

trials upon all our brothers in all parts of the world, especially

00:31:33 --> 00:31:38

our brothers in Gaza for the st. Rafa and in Sudan and other parts.

00:31:38 --> 00:31:42

May last month I lift the burden of friction may Ramadan be the

00:31:42 --> 00:31:46

beginning of the fall, which may be beginning of the lifting of

00:31:46 --> 00:31:49

these trials and tribulations and the lifting of

00:31:51 --> 00:31:55

the difficulties that are having and being openings for them. Both

00:31:55 --> 00:31:58

in this life and the next in Hollywood adequate cause rally

00:31:58 --> 00:32:01

hamdulillahi rabbil Alameen wa salam aleikum wa rahmatullah

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