Walead Mosaad – Day 1 30 Juz in 30 Days

Walead Mosaad
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The transcript describes a series of exercises and exercises that involve a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of a combination of

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			Bismillah R Rahman r Rahim hamdu
Lillahi Rabbil Alameen Allahumma
		
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			salli wa sallim wa barik ala
Sayidina Muhammad. While early was
		
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			hobby a woman who said have you
heard the winter Jenna Julio
		
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			Medina, Tanaka, Mahajan. by.au How
can I hurry her learner's around
		
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			her Illa Herrlich from what I'm
about, so hamdulillah in many
		
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			parts of the world, this is the
beginning of Ramadan. The first
		
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			night, we just came back from
praying the Russia and total
		
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			prayer hamdulillah and tomorrow is
the beginning of Ramadan, here in
		
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			the Gulf at least. And I'd like to
congratulate everyone on the
		
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			auspicious occasion of the
beginning of the month of Ramadan
		
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			may be a month of the for heart
and the summit and Rohan met. And
		
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			Mark Farah and Rama and ethylamine
or not maybe a month of mercy and
		
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			a month of forgiveness, and a
month of emancipation from
		
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			the hellfire. And so this will be
the first of in sha Allah 30
		
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			sessions reflecting upon the
Quran, and as is the practice of
		
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			many of the imams in salata total
that's prayed nightly in Ramadan,
		
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			sometimes they read 1/30 of the
Quran, one Jos and so we're
		
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			reflecting on some aspects of
those edges that those parts of
		
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			the Quran that would likely be
read in the title were prayer in
		
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			the evening.
		
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			So we just came back and we
listened to obviously sorted
		
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			Fatiha and sorted Bukhara
		
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			and of course, every matter that
is of importance begins with the
		
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			smella Bismillah R Rahman r Rahim.
And the name of Allah subhanaw
		
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			taala. The proper name of allah
		
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			includes all of the attributes,
and all of the
		
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			actions and all of the
		
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			aspects of GLL and of Jemelle in
that particular name. So all the
		
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			occiput aspects of Majesty and all
the aspects of mercy in the name
		
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			of Allah subhanaw taala. And the
Prophet saw our son was a part of
		
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			set
		
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			gulaman ziebell In layup Teddy
will be Bismillahirrahmanirrahim
		
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			for our Okta, our after Oklahoma
calls,
		
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			any matter of importance that
doesn't begin with Bismillah R
		
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			Rahman Rahim, then it is short or
it is devoid of baraka of
		
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			blessing. And Baraka is one of the
trademarks of this ummah, if we're
		
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			able to say that, in other words,
that we have short lives,
		
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			relatively short lives, and little
that we do in terms of good works,
		
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			but Allah subhanaw taala can put
much much blessing in that. So we
		
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			seek the baraka, the blessing of
our time, the blessing of our
		
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			life, the blessing of our youth,
the blessing of our health, before
		
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			they go away. And so the Fatiha
tell Kitab, the Fatiha that which
		
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			we begin with
		
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			is both a mannequin and a Midian
Surah according to many of the
		
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			elements, so it was a real both in
Mecca during the surah and Mirage
		
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			and the prophetic ascension and
also in El Medina. And the vast
		
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			majority of the Imams say that it
is a requirement to read in every
		
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			rakah of the prayer. So the 17
because the 17 units of prayer
		
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			that we do daily in the five
prayers, that would mean that
		
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			we're reading the Fatiha at least
17 times a day. And sometimes the
		
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			first was on when Quran and
sometimes referred to as
		
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			unworldly, our Shafia and worldly
I mean that which gives you
		
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			require that which gives you
protection. And that's which gives
		
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			you healing. And there are several
Hadith that point to this most
		
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			notably in the hadith of body that
some of the Sahaba were traveling
		
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			and they happen to come upon a
group were not Muslim, and they
		
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			sought hospitality from them, and
this group refused. And so the
		
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			Sahaba then made camp right
outside of town. But then the
		
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			townspeople came to the Sahaba in
haste, and said that our tribe
		
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			chieftain has felt ill and we
thought maybe you would have
		
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			something that you can bring to
heal him. And they took it upon
		
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			themselves to read Surah Fatiha
and he was healed and when they
		
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			brought this back to the Prophet
SAW, I said them are called Rahim
		
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			Allah they're the key. He affirmed
that this indeed is something that
		
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			one can do. So the Fatiha is one
of those
		
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			sources of the Quran that we can
read at any time at any place. And
		
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			in sha Allah we, we, we think
about it's about aka. And the
		
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			fatty has split into two rough
into two parts roughly. First has
		
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			the
		
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			speaking about the attributes and
the magic
		
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			See and the amount of Allah
subhanaw taala. So, whether we
		
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			consider the best manner to be in
a on the first day of certain
		
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			Fatiha as was the multiple
remember Shafi and some of the
		
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			Quran like Assam and those who
followed him like Huff's and Chava
		
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			or we consider the best manner to
be something we read at the
		
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			beginning of the surah. Like is
the mouth hub of Abu Hanifa and
		
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			the mouth of Malik and with
counter hamdulillahi rabbil
		
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			Alameen as the first verse
nevertheless, it begins with Rama,
		
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			so our Bismillah is not Bismillahi
Jabbar and mandala him. It's not
		
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			by the name of the Jabbar, the the
one who overcomes and overpowers
		
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			and overwhelms and the avenger.
No, man, Rahim. And both of these
		
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			words come from the word Rahim,
which means womb. And in the
		
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			Hadith it said that the
		
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			Rahim came from the Rama. So, the
ram the woman's womb, which is the
		
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			pinnacle of Rama, the apex of Rama
in this life where the baby fetus
		
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			his needs are taken care of to a
degree that we do not find
		
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			otherwise in this life. And so the
HD clock or the derivation of the
		
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			ROM came from the LACMA from the
realm of Allah subhanaw taala. And
		
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			one of the other Hadith Allah
subhanaw taala says that 99 parts
		
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			of Rama have been reserved for the
next life and one part of Rama for
		
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			this life so there's much more
Rama in store for us and Rama just
		
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			means
		
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			to have mercy to have compassion
to be forgiving to be kind. And
		
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			hadith of Bokhari also manlam
manlam Your Humla your whoever
		
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			doesn't show Rama then they will
not be shown. And in Hadith and
		
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			musasa will have the way the
Hadith that is always narrated as
		
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			the first Hadith when people are
learning Hadith. Rahim Allah Hmong
		
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			Rahman Muhammad mentioned earlier
hamaca or homcom manifest
		
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			those who show mercy or show mercy
by Allah subhanaw taala show mercy
		
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			to those upon the earth and then
the one in the heavens, namely
		
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			Allah subhanaw taala or the Lord
of the heavens will show you
		
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			mercy.
		
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			And Allah also says Saba Katara
Matthias orderBy, my Rama My Mercy
		
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			has preceded my wrath, and that's
why our mana Rahim comes before
		
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			Maliki or within or many Keo
within in a couple of
		
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			Nafa. So as the sovereign or the
Owner of the Day of Judgment today
		
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			of resurrection. And Dean here
means when all accounts will come
		
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			due,
		
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			as the Arabic proverb goes, come
at a dino to then as you treat
		
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			others, you will be treated with
Dean NY Mehta, right, the Dean so
		
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			that this word Dean that we
practice, indicates kind of a two
		
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			way street, that you treat others
and then other way others that
		
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			treat you. And so there's this
kind of
		
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			understanding of a dualistic
nature or synchronous relationship
		
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			between one or more parties. And
so this is the dean that will come
		
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			forth. And this was the dean that
will be brought forth on the day
		
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			of judgment and Allah subhanaw
taala will be the Lord over that
		
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			day obviously, as he is the Lord
over all these Medical Medium, er
		
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			can I do what I can to stay in
this cold kind of the pivotal area
		
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			and sort of the Fatiha because now
we went from talking about Allah
		
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			to talking to Allah. So we say to
Allah, small to the only you that
		
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			we worship and only we, only you
do, we seek assistance. And the
		
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			worship is the law here is the
outward aspect of the deen and the
		
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			esteana is the inward aspect. So
worship Allah with our limbs, in
		
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			prayer and and fasting and soccer
and so forth, and also worship
		
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			Allah subhanaw taala by not having
any other Qibla of the heart
		
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			except towards Allah, just like
the Qibla and the prayers towards
		
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			Mecca, the equivalent of the heart
is towards only Allah subhanaw
		
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			taala. And after we make that
acknowledgement, and we change
		
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			direction, and we go from talking
about Allah to talking to a lost
		
00:09:06 --> 00:09:11
			battle data, then we ask then we
supplicate which in of itself is
		
00:09:11 --> 00:09:14
			indication of who Allah is and who
we are. Right? Hola. Hola, ne
		
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			we're not gonna call up and
running you we're not gonna
		
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			foreclose, you are the one who's
in that in need of anyone. And we
		
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			are the ones who are a complete
need of you. And then we ask, and
		
00:09:23 --> 00:09:26
			is not a secondary says in the
heckum The best thing that you can
		
00:09:26 --> 00:09:31
			ask of Allah, is that what he asks
of you. So we say Dino said Alton
		
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			Mr. Clean, guide us to the
straight path. You may say, Well,
		
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			aren't we already on the straight
path? But the straight path needs
		
00:09:37 --> 00:09:41
			for that? It needs consistency,
until the day that you die. Why
		
00:09:41 --> 00:09:44
			would Rebecca heart there? Yeah
Thea Eliakim. As the Quran says,
		
00:09:45 --> 00:09:47
			and worship You, Lord until the
certainty the absolute certainty
		
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			comes. And that's a certainty of
death, or the day of judgment. And
		
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			so we want to say that we want to
remain on the Singleton was
		
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			talking. Yeah, you'll Adina Manu,
and you know, another verse in the
		
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			Quran.
		
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			Are you believe believe so this
can mean Ziad Eman It could mean
		
00:10:04 --> 00:10:06
			an increase in demand or
		
00:10:07 --> 00:10:13
			to continue upon Amen. To continue
upon Amen. So, in a Sinatra, Mr.
		
00:10:13 --> 00:10:17
			Team, and one of the most
beneficial and merciful things
		
00:10:17 --> 00:10:20
			that Allah small town has done for
us is that he didn't leave us to
		
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			figure out on our own. How do we
find this straight path? How do we
		
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			remain upon it? How do we seek it?
How do we stay upon it? He clearly
		
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			said in the Fatiha something
recite 17 times a day, you know,
		
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			sit off and clean, see your altar
livina and untidy the path of the
		
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			ones that you have blessed before,
if not best, the ones that were
		
00:10:44 --> 00:10:47
			blessed before are the Nebby
you'll see the lien was shahada
		
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			masala Hain so the prophets, the
city clean the saints, a shahada,
		
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			the martyrs, Visa Villa and docile
you're here and the righteous
		
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			people before us that is the path
and so you get the impression that
		
00:11:01 --> 00:11:05
			this deen is a transmitted Deen.
It is something that's passed from
		
00:11:05 --> 00:11:13
			one generation until the next and
it is the duty and obligation and
		
00:11:14 --> 00:11:18
			imperative of every generation, to
practice the deen and then to
		
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			transmit on to the next
generation. And that's how we
		
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			forward to the Blessed three
generations in the beginning, we
		
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			say the generation of the Sahaba,
the Companions those were
		
00:11:29 --> 00:11:33
			companions of the Prophet Muhammad
SAW I said, the generation of the
		
00:11:33 --> 00:11:37
			38, those who followed the
companions, and then the
		
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			generation of their their whatever
in those who followed those who
		
00:11:40 --> 00:11:44
			follow the companions and so
forth. And so there's roughly 29
		
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			to 30 Maybe some people have a
Senate of 28 generations between
		
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			us and the Prophet Muhammad sighs.
And we have to preserve the
		
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			spirit, we have to practice it.
And we have to transmit it to
		
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			those who come after us slaughter
ladies and untidy and we should
		
00:12:00 --> 00:12:05
			not fall in the pitfalls of those
who were before us. So to the
		
00:12:05 --> 00:12:09
			Anantha Himalayan in Madhu BIA
him, while bawling me and not
		
00:12:09 --> 00:12:12
			those that you have are angry
with, or those who have gone
		
00:12:12 --> 00:12:15
			astray. And if you look in the
Quran, and this is also mentioned
		
00:12:15 --> 00:12:21
			in Surah Baqarah, to some extent,
what incurs Allah's Anger, it's
		
00:12:21 --> 00:12:25
			having blessings and denying them,
it's having blessings and denying
		
00:12:25 --> 00:12:30
			them and the word for denying
blessings as is Al Quran, Quran
		
00:12:30 --> 00:12:36
			and that's very close to COFCO.
So, when we have a blessing, the
		
00:12:36 --> 00:12:40
			the word that we use to maintain
it and to keep it and to increase
		
00:12:40 --> 00:12:45
			it is a shocker is gratitude when
they insure cartoon as either as a
		
00:12:45 --> 00:12:48
			loss on dialysis, and if you are
grateful, then I will increase
		
00:12:48 --> 00:12:52
			you. And the opposite of that is
to deny the blessing. And Allah
		
00:12:52 --> 00:12:54
			subhanaw taala gives us some
archetypes in the Quran of people
		
00:12:54 --> 00:12:58
			who deny blessings, like Sahaba
Jannetty. And so little cap, the
		
00:12:58 --> 00:13:02
			one of the two gardens and sort of
El Cap who denied the blessing,
		
00:13:02 --> 00:13:05
			and even thought that the gardens
that he had, if he was to go back
		
00:13:05 --> 00:13:08
			to a loss funnel data, he would
not find something better than it.
		
00:13:08 --> 00:13:11
			So his Quran in Yama is
		
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			inability to recognize that then
Yama comes from the name, that the
		
00:13:17 --> 00:13:20
			blessing comes from the restore of
blessings. And that's the
		
00:13:20 --> 00:13:24
			important part about it. So what's
in Halima? It's a sign so that you
		
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			may worship and be grateful, and
recognize the Mina recognize the
		
00:13:31 --> 00:13:36
			great favor that Allah has shone
upon you by way of the blessing
		
00:13:36 --> 00:13:37
			that he has sent you away.
		
00:13:39 --> 00:13:42
			And as Allah says, in recorded
also interview, that mattala Hila
		
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			torso, if you try to enumerate
even one blessing, you will not be
		
00:13:46 --> 00:13:51
			able to do so let alone the myriad
blessings that we have. Many of us
		
00:13:51 --> 00:13:52
			in our lives
		
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			will adore lean, and those who
have gone astray. And those who
		
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			have gone astray also make admit
some of the mistakes of those that
		
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			Allah is angry with, they failed
to recognize the blessing, but
		
00:14:04 --> 00:14:08
			also those who have gone astray,
failed to follow the way of their
		
00:14:08 --> 00:14:12
			profits, and they go outside of
the way of their profits. So they
		
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			attribute things to their profits
and to their own people that may
		
00:14:16 --> 00:14:20
			no longer be him insofar as Allah
says Allah subhanaw taala did not
		
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			reveal this to them, he did not
have them, he did not instruct him
		
00:14:24 --> 00:14:29
			to go to that, but nevertheless,
they committed those errors. So,
		
00:14:29 --> 00:14:32
			obviously, we see that the
straight path is set. I think Mr.
		
00:14:32 --> 00:14:39
			Team has to be by straight path by
what is been practiced and
		
00:14:39 --> 00:14:42
			transmitted by Muslims before us.
We don't have to reinvent the
		
00:14:42 --> 00:14:48
			wheel every time that you know we
come into a slump. There are great
		
00:14:48 --> 00:14:51
			automat there are great scholars
there are great people. They are
		
00:14:51 --> 00:14:55
			great practitioners of the deen
and the Quran is preserved the
		
00:14:55 --> 00:14:58
			hadith is preserved the Sunnah of
the Prophet sai sedums is
		
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			preserved the methodology by which
		
00:15:00 --> 00:15:03
			You understand all those things is
preserved? Yes, in times of
		
00:15:03 --> 00:15:06
			distraction in times of of
misinformation and disinformation,
		
00:15:07 --> 00:15:10
			it may be a little bit more
difficult to kind of make your way
		
00:15:10 --> 00:15:13
			through all of that. But
nonetheless illustrata Allah says,
		
00:15:14 --> 00:15:18
			are the prophesy Sam says in the
Hadith that is mateesah Helene al
		
00:15:18 --> 00:15:22
			Huck, there will always be a group
of live people, a group of the
		
00:15:22 --> 00:15:26
			followers of Mohamed Salah Salem,
who will be upholding the truth in
		
00:15:26 --> 00:15:26
			sha Allah.
		
00:15:27 --> 00:15:30
			So after we heard sort of the
Fatiha, which you will hear in
		
00:15:30 --> 00:15:31
			every raka
		
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			the first US also begins with
Surah Al Baqarah. So tobacco or
		
00:15:37 --> 00:15:41
			the cow and the reason it was
named salted Bacara is because
		
00:15:41 --> 00:15:45
			there is the cow of bene Israel
that they were asked to slaughter
		
00:15:45 --> 00:15:50
			that comes later in, in Surah,
actually, in the first juice also.
		
00:15:51 --> 00:15:57
			And most of the automat are agreed
that the smell is so odd, that the
		
00:15:57 --> 00:16:01
			names of the chapters of the Quran
is something that is totally free.
		
00:16:01 --> 00:16:04
			It's something that came from a
lost battle to Allah, that Allah
		
00:16:04 --> 00:16:07
			subhanaw taala transmitted to the
Prophet so I send them and some of
		
00:16:07 --> 00:16:10
			the opinion that that was also may
have been the work of the Sahaba
		
00:16:10 --> 00:16:14
			whatever the case may be. These
names have also been transmitted
		
00:16:14 --> 00:16:18
			down to us. So the first thought
is sorted Bacara. And one of the
		
00:16:18 --> 00:16:21
			things that's obviously striking
in the very beginning of the sort
		
00:16:21 --> 00:16:25
			of Bacara is that it begins with
letters rather than a complete
		
00:16:25 --> 00:16:30
			word. So we say Bismillah AR
Rahman Rahim, Elif
		
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			me, so Elif, and lamb and mean,
which are three letters of the 29
		
00:16:38 --> 00:16:41
			letter, Arabic alphabet.
		
00:16:42 --> 00:16:45
			And there are many, many different
opinions amongst the automat about
		
00:16:45 --> 00:16:48
			what those letters actually mean.
But they think that they do agree
		
00:16:48 --> 00:16:53
			upon is that nobody actually knows
with certainty what they actually
		
00:16:53 --> 00:16:57
			mean. And so in Abu Bakr Siddiq,
he said that every revealed book
		
00:16:57 --> 00:17:01
			has its secrets. And the secret of
the Quran, or one of the secrets
		
00:17:01 --> 00:17:06
			of the Quran is this verse, Elif
Lam meme. And I should point out
		
00:17:06 --> 00:17:11
			also here that in terms of how we
understand the Quran, or what we
		
00:17:11 --> 00:17:16
			can call the Tafseer of the Quran,
the prophesy Selim did not explain
		
00:17:16 --> 00:17:22
			every verse of the Quran in a way
that they would leave no other way
		
00:17:22 --> 00:17:25
			to interpret except that which he
mentioned, yes, there are Hadith
		
00:17:25 --> 00:17:29
			that pertain to certain verses of
the Quran, but certainly not all
		
00:17:29 --> 00:17:32
			6000 Plus verses of the Quran.
		
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			Rather, the Quran is revealed in
the language of the Arabs of the
		
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			seventh century, and is to be
understood in the same language of
		
00:17:41 --> 00:17:43
			the Arabs of the seventh century.
And that's why the automat
		
00:17:45 --> 00:17:48
			did not spare any effort in
preserving the language of the
		
00:17:48 --> 00:17:51
			Arabs of the seventh century. And
in fact, you can say one of the
		
00:17:51 --> 00:17:54
			linguistic miracles is that a
language that was spoken by people
		
00:17:54 --> 00:17:59
			well over 1500 years ago is still
around, still abounds in its
		
00:17:59 --> 00:18:01
			pristine form. And there are
people today who can understand
		
00:18:01 --> 00:18:05
			it, and interpret it and speak it,
which is longer to RBL first, so
		
00:18:05 --> 00:18:09
			the classical Arabic language. So
that's something that has not been
		
00:18:09 --> 00:18:14
			lost. You know, I would challenge
people to find anyone who knows
		
00:18:14 --> 00:18:17
			Old English, for example, or
Shakespeare in English, or the
		
00:18:17 --> 00:18:18
			English of Beowulf,
		
00:18:19 --> 00:18:22
			except if they were a specialist,
but we have many, many people who
		
00:18:22 --> 00:18:25
			are specialists and non
specialists alike who can
		
00:18:25 --> 00:18:28
			understand the same language of
the Arabic language that was
		
00:18:28 --> 00:18:28
			revealed
		
00:18:29 --> 00:18:33
			1500 years ago to the Prophet
Muhammad SAW I said, so this LF
		
00:18:33 --> 00:18:36
			Lam Meem, then it's kind of an
issuance of a challenge. It's
		
00:18:36 --> 00:18:40
			saying to the Arabs of the time,
and even later, here, here's the
		
00:18:40 --> 00:18:43
			Quran, there are 28 or 29 letters.
		
00:18:44 --> 00:18:46
			We didn't use any different
letters, we didn't bring anything
		
00:18:46 --> 00:18:50
			that is not in your vocabulary,
but rather we brought something
		
00:18:50 --> 00:18:54
			that you understand but and bring
something like it, right, bring
		
00:18:54 --> 00:18:57
			something like it as well, that
issue. issuance of a challenge
		
00:18:57 --> 00:19:00
			comes later and sort of Bukhara
and then immediately Allah
		
00:19:00 --> 00:19:02
			subhanaw taala says after that,
then he can Kitab
		
00:19:03 --> 00:19:06
			Western local fauna and a lot of
it and you can just stop there,
		
00:19:06 --> 00:19:10
			it's a complete sentence, then you
can get up this is the book.
		
00:19:11 --> 00:19:17
			This is the book as if this is the
book at the exclusion of all
		
00:19:17 --> 00:19:20
			others. So if you're going to be
concerned about any book, be
		
00:19:20 --> 00:19:26
			concerned with this book, the
Quran loughrea Buffy and you can
		
00:19:26 --> 00:19:30
			also have as a sentence that works
as an adjective for the sentence
		
00:19:30 --> 00:19:35
			before so this is the book, there
is no doubt Lowri EBA or even I
		
00:19:35 --> 00:19:39
			could stop under right now like no
doubt within and then I can say fi
		
00:19:39 --> 00:19:43
			he wouldn't even motor clean or I
could say La Wi Fi. There is no
		
00:19:43 --> 00:19:48
			doubt within it is guidance for
the Motor theme for them with
		
00:19:48 --> 00:19:52
			destiny. And it's interesting here
that Allah Swan data chose as at
		
00:19:52 --> 00:19:55
			least an order in the order of the
most half an order of the Quran
		
00:19:55 --> 00:19:59
			that the first attribute of a
Muslim or of a believer
		
00:20:03 --> 00:20:06
			In the Quran, comes this suffer
this particular attribute of
		
00:20:06 --> 00:20:10
			animal darkly. Someone who has
Taqwa so they didn't say who
		
00:20:10 --> 00:20:13
			Daniel mean or Holden and Marcin
as it comes later on so that look
		
00:20:13 --> 00:20:19
			man. But here who then Lin Mata
team. And Taqwa is interesting,
		
00:20:19 --> 00:20:25
			because Taqwa indicates that not
just a man but also a man of the
		
00:20:25 --> 00:20:30
			variety of the sort that affects
your actions. So they define Taqwa
		
00:20:30 --> 00:20:34
			as fulfilling Allah's commands and
staying away from his
		
00:20:34 --> 00:20:35
			prohibitions.
		
00:20:36 --> 00:20:40
			So the guidance then for the Quran
will be those who exhibit that,
		
00:20:40 --> 00:20:42
			you know many other people who
read the Quran in it and it
		
00:20:42 --> 00:20:46
			doesn't penetrate them or they're
unable to penetrate the meanings
		
00:20:46 --> 00:20:50
			of the Quran. But nonetheless the
Quran is the Quran the Quran means
		
00:20:50 --> 00:20:53
			as it is, so it's what do you come
to the Quran with how do you
		
00:20:53 --> 00:20:56
			approach it what's in your heart
when you get there? name is Sue
		
00:20:56 --> 00:20:58
			Elon moto Haroon death of serial,
Shari,
		
00:21:00 --> 00:21:04
			no one shall touch it or penetrate
it except those who are pure.
		
00:21:04 --> 00:21:08
			Here, there's an E shadow saying,
you know, like a subtle indication
		
00:21:08 --> 00:21:12
			that you need to be pure of heart.
So how you approach the Quran is
		
00:21:12 --> 00:21:13
			how it's going to affect you.
		
00:21:15 --> 00:21:18
			And it's unlike any other book,
you can literally open it in on
		
00:21:18 --> 00:21:21
			any page and begin reading
immediately. So it doesn't have
		
00:21:21 --> 00:21:23
			kind of like a beginning. So we're
talking about sort of the the
		
00:21:23 --> 00:21:26
			bucket or we're not talking about
the beginning of the story. And
		
00:21:26 --> 00:21:28
			then when we get to sort of the
nest, we talk about the end of the
		
00:21:28 --> 00:21:33
			story, but rather you will see the
Quran does contain stories, and
		
00:21:33 --> 00:21:35
			sometimes they're repeated, but
they're not actually repeated but
		
00:21:35 --> 00:21:39
			they are told from different
aspects. But here's the issuance
		
00:21:39 --> 00:21:42
			of the challenge daddy Kalki
tablet or UEFI with an immortal
		
00:21:42 --> 00:21:45
			clean, and some of the automat
said there are many many benefits
		
00:21:45 --> 00:21:46
			to being a Marathi
		
00:21:48 --> 00:21:53
			none of them is further one of
them is guidance. Another verse in
		
00:21:53 --> 00:21:56
			the Quran, Romania, totally La
Jolla who Maharajah we are Zoku
		
00:21:56 --> 00:22:01
			mean HIFU Leia and overstock of
Allah subhanaw taala will give him
		
00:22:01 --> 00:22:04
			an exit or her an exit out of
whatever problem or difficulty
		
00:22:04 --> 00:22:05
			that they're finding.
		
00:22:06 --> 00:22:12
			Ways to zoom and HIFU later sip
and also will give them sustenance
		
00:22:12 --> 00:22:16
			from somewhere they did not have
an accounting of some place that
		
00:22:16 --> 00:22:20
			they weren't expecting. That's one
of the benefits also of Taqwa so
		
00:22:21 --> 00:22:23
			many many benefits to talk about
that is mentioned in the Quran.
		
00:22:23 --> 00:22:27
			And here the Allah subhanaw taala
begins with that. And then a
		
00:22:27 --> 00:22:30
			description. Well, who are these
MacDuffie? So the verse that comes
		
00:22:30 --> 00:22:35
			after verse three, and let me know
why are you putting me in a solid?
		
00:22:35 --> 00:22:40
			Well, me molars up now I'm your
phone. So the ones who believe in
		
00:22:40 --> 00:22:41
			the unseen
		
00:22:42 --> 00:22:46
			and belief means atrocity, which
means to hold something to be
		
00:22:46 --> 00:22:46
			true.
		
00:22:48 --> 00:22:51
			And so you might say, How can I
hold something to be true if I
		
00:22:51 --> 00:22:55
			can't see it, if I can't sense it,
with my senses. And this is
		
00:22:55 --> 00:23:00
			obviously the tension that we find
today between acceptance of
		
00:23:00 --> 00:23:03
			unbelief and things of the unseen
and not just believing them but
		
00:23:03 --> 00:23:06
			holding them to be true. In other
words, having certain knowledge
		
00:23:06 --> 00:23:11
			that they exist, versus kind of
the secular stance of our time,
		
00:23:11 --> 00:23:16
			that only holds things that are
massless things that can be sensed
		
00:23:16 --> 00:23:21
			by one of the five senses as being
true as being real as being there.
		
00:23:23 --> 00:23:26
			And hear the Quran certainly
stating that that's not the case.
		
00:23:26 --> 00:23:30
			Alladhina you mean own labor? And
we'll talk about in a little bit
		
00:23:30 --> 00:23:33
			well, how do we hold something to
be true that we can't see.
		
00:23:34 --> 00:23:38
			We will claim on our salah. And
they not just pray but they
		
00:23:38 --> 00:23:42
			established the prayer. So nowhere
in the Quran does it really talk
		
00:23:42 --> 00:23:46
			about Slotta outside of a coma to
slither outside the establishing
		
00:23:46 --> 00:23:49
			of the prayer. And I'm using the
word establishing kind of as a
		
00:23:49 --> 00:23:52
			loose translation. There are other
ways we can hold it, we can
		
00:23:52 --> 00:23:57
			understand it. It can mean to hold
to hold the prayer upright or to
		
00:23:57 --> 00:24:00
			uphold the prayer. Right In other
words, you make it part and parcel
		
00:24:00 --> 00:24:03
			of your life your climate is
solid. So it's not just the thing
		
00:24:03 --> 00:24:06
			that you do and come back from and
then you're you're not
		
00:24:06 --> 00:24:08
			transformed. You're not changed
know that your climate is slow
		
00:24:08 --> 00:24:12
			that is much different than just
praying. Right and the province I
		
00:24:12 --> 00:24:16
			suddenly said Lisa Kulu masala and
mocha team. You know, not everyone
		
00:24:16 --> 00:24:21
			who praises mochi masala is
actually doing it in the way and
		
00:24:21 --> 00:24:23
			the way that should be done. And
the man who prayed three times
		
00:24:23 --> 00:24:26
			before the Prophet SAW Salem, and
each time he prayed the prophesy.
		
00:24:26 --> 00:24:29
			Sam told them go back and tell
them to suddenly go back because
		
00:24:29 --> 00:24:32
			you have a properly prayed. And
the problem with his prayer that
		
00:24:32 --> 00:24:36
			he wasn't focused in his prayer.
He was distracted. His heart
		
00:24:36 --> 00:24:41
			wasn't in the prayer. So the
perfection of the means right
		
00:24:41 --> 00:24:44
			which is the Waseda which is the
prayer itself, then could get to
		
00:24:44 --> 00:24:47
			the perfection of the Mossad of
the main or the higher objective
		
00:24:47 --> 00:24:50
			which is purification of the heart
will be models of no home you'll
		
00:24:50 --> 00:24:55
			feel cool and from that which we
have given them in sustenance they
		
00:24:55 --> 00:24:59
			spend so here you see the social
communal aspect of Islam. So have
		
00:24:59 --> 00:24:59
			the first
		
00:25:00 --> 00:25:04
			Word of the versus the men, which
is the internal aspect, the inward
		
00:25:04 --> 00:25:08
			aspect of practicing of the faith
with the heart which is Amen. We
		
00:25:08 --> 00:25:12
			know nobody like we will be mortal
sunnah. And then here in the
		
00:25:12 --> 00:25:14
			Salah, we don't just have the
practice of the prayer but we have
		
00:25:14 --> 00:25:17
			the establishment of the prayer
acclimatise letter, that the heart
		
00:25:17 --> 00:25:20
			is focused within the prayer. So
this is an indication of both
		
00:25:20 --> 00:25:26
			Islam and the Zen. Right so the
aspect of Zen that has mentioned
		
00:25:26 --> 00:25:29
			the other hadith of Gibreel Ah, he
said, I'm Tabitha locket and Nick
		
00:25:29 --> 00:25:32
			Katara, to worship Allah subhanaw
taala, as if you see him is
		
00:25:32 --> 00:25:36
			mentioned implicitly in this
verse. And then the communal
		
00:25:36 --> 00:25:41
			aspect will be male as of now whom
you don't feel good. And then out
		
00:25:41 --> 00:25:45
			of that, which we have given them
in terms of sustenance, they spent
		
00:25:45 --> 00:25:49
			me man I'm in the top eight, as
they said, some of what they have,
		
00:25:49 --> 00:25:53
			not all of what they have, not the
majority of what they have, but
		
00:25:53 --> 00:25:53
			some
		
00:25:55 --> 00:25:56
			of what they have
		
00:25:57 --> 00:25:59
			with their ICA who don't mirror
		
00:26:00 --> 00:26:03
			the mountains either in ICA well
mountains 11 commonly called
		
00:26:04 --> 00:26:05
			fidelity, homeopathy unknown.
		
00:26:06 --> 00:26:09
			Right? Well, as you know, you've
been with us so the welder
		
00:26:09 --> 00:26:13
			indicates that this is another
attribute or the same group of
		
00:26:13 --> 00:26:16
			believers as that first group or
different group, Philip Boehner
		
00:26:16 --> 00:26:18
			automat because usually when you
have a well it means they're a
		
00:26:18 --> 00:26:22
			different group. So there could be
another group of believers also
		
00:26:22 --> 00:26:24
			that are going to have this
		
00:26:25 --> 00:26:29
			taqwa and letting me know that'd
be my own ZTE, Laker those who
		
00:26:29 --> 00:26:33
			believe in that which was revealed
before you So previous prophets.
		
00:26:34 --> 00:26:35
			Well that Wednesday that
		
00:26:37 --> 00:26:40
			sorry, that was revealed to you on
Sunday you naked to the prophesy
		
00:26:40 --> 00:26:43
			send them Well, that one's you
them in public, and that which was
		
00:26:43 --> 00:26:47
			revealed before you. And it would
behoove us to also to say at this
		
00:26:47 --> 00:26:49
			point, whenever you find
		
00:26:50 --> 00:26:53
			second person singular in the
Quran, then that's an address
		
00:26:53 --> 00:26:57
			directly to the Prophet. And so
here this is the first instance of
		
00:26:57 --> 00:27:01
			it in the Quran, in terms of the
order of the Quran. When Medina
		
00:27:01 --> 00:27:04
			you don't have the map on Zillow
ileka Those who believe in that
		
00:27:04 --> 00:27:07
			which has come to You that which
has been revealed to you. Well,
		
00:27:07 --> 00:27:10
			now only see them in public, and
that which has been revealed
		
00:27:10 --> 00:27:13
			before you. So we know that we
have to believe in all of the
		
00:27:13 --> 00:27:15
			other 24 prophets that are
mentioned by name in the Quran,
		
00:27:16 --> 00:27:17
			and to believe in
		
00:27:18 --> 00:27:20
			all of the prophets that ever
came, whether we know them by
		
00:27:20 --> 00:27:24
			name, I don't know them by name
all 124,000 As mentioned in one of
		
00:27:24 --> 00:27:24
			the Hadith
		
00:27:26 --> 00:27:31
			and also three on the 13th of
those being messengers. We'll see
		
00:27:31 --> 00:27:34
			that the homeopathy noon, and in
the era, in the next life, they
		
00:27:34 --> 00:27:38
			have complete certainty. So here
the picture of what a believer is
		
00:27:38 --> 00:27:44
			what a modality is, is completed
in these two verses. Then who are
		
00:27:44 --> 00:27:48
			these people? How else can we
describe them? When they're Iike?
		
00:27:48 --> 00:27:52
			Who's robbing him? When you can
human mostly Hoon? These are the
		
00:27:52 --> 00:27:57
			ones who are upon guidance. So
remember the early verse, who then
		
00:27:57 --> 00:28:01
			limited teenagers guidance for
them 18 But if you encompass all
		
00:28:01 --> 00:28:05
			these aspects of Iman and Islam
and SN, then what is the
		
00:28:05 --> 00:28:08
			description will ICA who the
mirror be him? What will you get
		
00:28:08 --> 00:28:12
			home? And hopefully, these are the
ones who are guidance upon
		
00:28:12 --> 00:28:15
			guidance as if they then are the
exemplars of guidance, right?
		
00:28:16 --> 00:28:21
			Lala, this half jargon is Dahlia
like you're upon it. You define it
		
00:28:21 --> 00:28:26
			with ICA Hoda, Mirabai him from
the Lord. What ICA whom l roughly
		
00:28:26 --> 00:28:30
			Hoon, and they are the ones who
will be most felicitous they are
		
00:28:30 --> 00:28:34
			the ones who will be most happy.
They are the ones that Assad and
		
00:28:34 --> 00:28:38
			Vidya perpetual bliss and
happiness will be their abode in
		
00:28:38 --> 00:28:41
			sha Allah. And then we see in the
next verses talk about those
		
00:28:41 --> 00:28:45
			people who are the opposite. In
Alladhina, aka Furusawa, Malema
		
00:28:45 --> 00:28:49
			and veritone m Lim to the room.
Let me know. So here the
		
00:28:49 --> 00:28:54
			definition of Cofer, which is
important. In the Latina CAFO
		
00:28:54 --> 00:29:00
			those who have disbelieved or have
rejected, so we're gonna highlight
		
00:29:00 --> 00:29:05
			him, it is equal for them under
their home, if you want them
		
00:29:06 --> 00:29:11
			emblem to their home, or if you
don't lie you mewn have them Allah
		
00:29:11 --> 00:29:14
			Allah who will be him while I
summon him while I saw him in the
		
00:29:14 --> 00:29:19
			shower, while he was there, one of
the so here's the definition of
		
00:29:19 --> 00:29:24
			rejection or of disbelief, means
there. There is first in Thor,
		
00:29:25 --> 00:29:29
			there is an admonition there is
the our there is an invitation,
		
00:29:29 --> 00:29:33
			but they reach a point whether the
invitation is there or the
		
00:29:33 --> 00:29:37
			invitation is not there. They
reject it actively. And
		
00:29:37 --> 00:29:42
			ultimately, amen, a model AB
right, Amen is something that we
		
00:29:42 --> 00:29:42
			can't see.
		
00:29:44 --> 00:29:48
			Someone can affirm it by saying I
am a believer by saying the
		
00:29:48 --> 00:29:51
			shahada, but ultimately, we can't
know for certain if someone has a
		
00:29:51 --> 00:29:54
			man in the heart or not. So that
doesn't matter left off to Allah
		
00:29:54 --> 00:29:57
			subhanaw taala so these verses
that deal with Kufa and those
		
00:29:57 --> 00:29:59
			verses that deals with the
disbelievers it's not so we can
		
00:29:59 --> 00:29:59
			point
		
00:30:00 --> 00:30:02
			come out and look at them, but
rather to see, do we have these
		
00:30:02 --> 00:30:06
			attributes within us in? Or should
we rid ourselves of something like
		
00:30:06 --> 00:30:09
			that, just like the case of
phenomenal hottub when he was
		
00:30:09 --> 00:30:10
			given
		
00:30:11 --> 00:30:14
			one of those hover was given
Hodeidah, the names of the
		
00:30:14 --> 00:30:18
			methylene the names of the
hypocrites, and what came to him
		
00:30:18 --> 00:30:21
			and said, Am I one of them rather
than saying, Who are they? He
		
00:30:21 --> 00:30:24
			asked if I'm one of them. And then
the next verse is then deal with
		
00:30:25 --> 00:30:29
			those who displays them but are
not really Muslim, which is the
		
00:30:29 --> 00:30:33
			moon effort. Right? So, here we're
talking about Moon Africa. Laclede
		
00:30:33 --> 00:30:36
			talking about the moon ethic or
the hypocrite who outwardly
		
00:30:36 --> 00:30:40
			projects Islam but annually does
not mean a nursing manual. Kulu
		
00:30:40 --> 00:30:45
			men Billa hillbilly Omen FET Well,
their home be moved Mini and they
		
00:30:45 --> 00:30:48
			are not believers and then the
next 12 verses after that talks
		
00:30:48 --> 00:30:52
			about the hypocrites because
they're the most complex, and
		
00:30:52 --> 00:30:56
			they're the ones who would give
most trouble to the community.
		
00:30:56 --> 00:30:59
			Right and the Quran says in the
morning has been a bit dark
		
00:30:59 --> 00:31:04
			especially men are not those who
outwardly pretend to be Muslim but
		
00:31:04 --> 00:31:07
			inwardly are not an interview with
Jack them reject Islam they are in
		
00:31:07 --> 00:31:13
			the deepest pits of of the
Hellfire other low metallic. So,
		
00:31:13 --> 00:31:15
			those are just some reflections I
wanted to give in some of the
		
00:31:15 --> 00:31:19
			early verses that you will hear
from Surah Fatiha and certain
		
00:31:19 --> 00:31:23
			Baqarah in sha Allah Allah. So may
we ask Allah Subhan Allah to bless
		
00:31:23 --> 00:31:26
			you in this auspicious beginning
of Ramadan and to bless all of the
		
00:31:26 --> 00:31:30
			brothers and sisters and to lift
the burdens and tribulations and
		
00:31:30 --> 00:31:33
			trials upon all our brothers in
all parts of the world, especially
		
00:31:33 --> 00:31:38
			our brothers in Gaza for the st.
Rafa and in Sudan and other parts.
		
00:31:38 --> 00:31:42
			May last month I lift the burden
of friction may Ramadan be the
		
00:31:42 --> 00:31:46
			beginning of the fall, which may
be beginning of the lifting of
		
00:31:46 --> 00:31:49
			these trials and tribulations and
the lifting of
		
00:31:51 --> 00:31:55
			the difficulties that are having
and being openings for them. Both
		
00:31:55 --> 00:31:58
			in this life and the next in
Hollywood adequate cause rally
		
00:31:58 --> 00:32:01
			hamdulillahi rabbil Alameen wa
salam aleikum wa rahmatullah