Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 9
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AI: Transcript ©
He comes with a little bit and I mean,
a lot more suddenly you're selling more of Eric, I'm a roofer or
whatever I mean, so you didn't know how many didn't wanna add
yourself as rain well that.
So Hamdulillah we continue reading
and covering the 62
discourses of
an artist biller and Allameh Sadie mohideen. The other day, Danny
Akita,
some fat burning will fade on rock many. So the sublime revelation of
the clergy Lani along the line, what I love,
and I think I'd spoken in a previous session that
we would have, we would do the 11th. So we haven't done the 11th
discourse yet. So we finished the 10th. And now we're moving on to
what I'll try to cover the 11th and the 12th.
In this particular session, and the general theme that we find
in both of them is an Malefor Billa, we see metal RF.
So knowing Allah, and what are the attributes of the knower of Allah
subhanaw taala.
And in this science of spiritual purification, Islamic discipline
of spiritual education, they make a distinction between knowing I
Kameena.
And knowing
Allah
so knowing that I can knowing the legal rulings knowing the commands
of Allah subhanaw taala knowing the prohibitions, knowing the dev
the advocates, the sun and the men do bat, and MOBA hat and macro
hat, and Mohamed, all of those categories come under the general
discipline of an afghan. So knowing the commands of Allah
subhanaw taala and the
Islamic discipline that more or less
explicates and expands upon and
provides the framework by which we study the AQ M, is generally
called the fifth
and fifth is something that
informs the outward acts in the Musala. In other words, in the
specialist terminology, not to be confused with or conflated with
fit, as we find mentioned in some of the Hadith attributed to the
Prophet SAW, I said them so memorable hottie in his Sahaba
Yahweh Mala Khan,
the Hadith, maturity level, the siren, if up the whole 15
Whatever last month, Allah desires, good of a servant to the
whole 15 He gives him 50 of the deen. So the fifth in this sense,
is not limited in this hadith of the Prophet. So I said them to
just ask em,
pertaining to the commands and prohibitions of Allah subhanaw
taala. It's more general than that. And it would also include
what we just alluded to, knowing Allah so knowing the rules that
Allah subhanaw taala has sent down and then knowing the last panel
data. So there are two different things.
And one is the gateway and the portal by which to get to the
other so you can't really know Allah subhanaw taala unless, you
know, I can Allah unless you know, the rulings or commands or
propositions because it's by following those commands and
wording those prohibitions doing those men do that when Mr. Minette
and avoiding a knucklehead, well, Mohammed, then one can also have
an insight and a base by which to start to know Allah subhanaw taala
as well. And what does it mean by knowing Allah subhanaw taala it
means not just knowing that would rulings but imbibing them
inwardly. And then also contending with
the other type of outcome, right, which are called a camel konia or
Amarin coenie versus Ameritech LiFi. So we talked about that in
one of the previous sessions and Ameritech LiFi. That which allows
while daluz says, Pray fast, avoid alcohol don't eat the flesh of
swine. So that's called Tech leaf are a lot smarter you can live
with every day and the key is making it
a responsibility upon us and moral one to do these things and avoid
these things. Then there's an amount of tech weenie or how come
we'll go on your Hakata Queenie, namely one Allah subhanaw taala
makes things executes things according to his pre eternal
knowledge. So for example, the
There's going to be fifth aspects, you know, like outward aspects of
how we deal with this pandemic, the Coronavirus or COVID 19. And
that would include things that we've already heard about, like,
shuttering the mosques, because we don't want to
be in a situation where it's easy for the virus to spread. And that
has its basis in academic Sharia. Right, because the preservation of
life.
It takes precedence over the
highly desirable important observation of praying in the
mosques.
But nevertheless, it takes precedence over that. So we would
not sacrifice our life to do something that is
higher, desirable, and maybe even a fourth key failure, maybe in a
communal obligation. But then there's a greater human communal
obligation, namely the preservation of life. So that's,
that's a hardcore, right? That's a legal ruling, based upon how we
understand the current situation, because they also say it
Hakimullah shaped fought on anti slavery. So to pass a ruling upon
something is dependent upon our conceptualization of the situation
to which that ruling applies. So the truth of the right it's not
just one who memorizes the rules, but is also the one who knows how
to read the current situation, how to read what we call underwater,
right? What is ITIL? Again, Island water, which means to figure out,
do these particular rulings apply to this particular reality that
we're living now? Or do they not apply? And,
you know, one of the and I will have to say, humbling, one of the
erroneous things that we saw early on, is what people who are arguing
for the masajid
to remain open,
using the argument that this is the dean and the dean has to be
preserved. And in the hierarchy and the Mikasa Sharia and the
higher objectives of the city app preservation of Deen takes
precedence over preservation of life. That is using a sound
concept but in a faulty manner.
Because we're not seeing that praying in the mosque is the
preservation of the deen. If we don't pray in the masjid, that
doesn't mean that the deen is lost. What they mean by
preservation of the deen is the very essence of the deen. Right,
the very essence of the deen might be lost if we don't preserve it,
the very meanings of the deen so defending ourselves defending the
faith from
you know those who would attack it either ideologically or
physically, then one might give up one's life for that because you
are defending and you're preserving the essence itself of
Islam of the deen. But here praying in the masjid is not
necessarily an instance of us preserving the deen. So here the
preservation of life will take precedence over the preservation
of a highly recommended act. That is one of the shot at a dean,
right? It's one of the outward aspects of the religion. But it is
not the religion, right? Our religion is not just praying in
the masjid such as that if we were to suspend it for some time, we
would lose this lab. And certainly
that's not the case here. So not to get off on attention too much.
So then going back to
15 understanding, so the rulings but also understanding a law. So
going back to the pandemic. So those are some of the rulings you
know that also associated with
conducting funerals and washing the body. Also, we're gonna have
certain parameters, what we call the Rojas dispensations because of
the fear of the virus spreading. And so we're gonna take some
dispensations in that regard. Now, what about understanding kind of
the metaphysical wildcard the metaphysical reality of the
pandemic itself? How do we understand the pandemic? This is
different now this is now understanding or knowing a loss
penalty. So for example, if we go to the disallowance discourse
we'll just start reading it and then that the point will be clear.
He says you're calm, or people are fooled if Allah tells you Hulu
while you're Allahu Allah to assume well if you Google whether
to hide the full word or because he wanted to know zero why
referral factors or gender disability on Halloween was awful.
I will avoid both you know and for our there in will already and I
will email you read later use. If I were homeless alone. I will move
me and we'll move or whenever and more meat
and how we are managed. You have who who are authors of * or
Judo wallets or Jumeirah do Roma karate he recommend to heal and
toggleable quadrilateral
And hikma the boomers Elon yet email your Halloween Hakuna Vina,
they're cool my food I'm in Hong Kong who do the Sharia law the
Shira la mana Mannella soorten lawyers really had in the heart of
solid green man and a handwritten cottage on the t shirt may or may
not live indefinitely. For MLB Mirjana disability photography,
goofy gym or more reconvene at a loss would be nice. I sell a mesh
doodle outside the family who want to hear it back.
So
he says beware of Allah do not be ignored of him obey Allah do not
rebel against him comply with his wishes and do not oppose him
except his decision gladly and Do not quarrel with him. Recognize
the Lord of the truth as ordained by his handiwork as soon as
he is the creator and call it the sustainer of mazet the first and
the last and acid and the outer of volume or the manifest and the
inner allottee he is the first from all eternity without
beginning name, Kadima Award, and the endlessly everlasting at De
Mille Abadi, the doer and for of whatever he will and diversity
shall not be questioned, as to what he does, but they shall be
questioned. He is the enricher he is the impoverished or he is the
benefactor of the giver of life, and he, the giver of death and
meet the Punisher and wildlife the feared and how with
or the one who inspires fear and others which will be on behalf of
both of them work. And the one who has hoped for our module, fear Him
and fear none other than him, looked at him in hope, and have no
hope of any but him moving the orbit of His power and His wisdom
until the power and the wisdom prevail. Make it your practice to
stay with the black and white ie the letter of the sacred raw law
until something arises to prevent you from doing so then you
preserve from infringing the shutter or the sacred lock. We are
speaking here in terms of spiritual significance manner, not
of outer form sutra, only a few righteous individuals are had the
sleight of hand get to this point. There is nothing we need that goes
outside of the sphere of the sacred law, this subject is
familiar to those who have experienced of it. So it's not
something you can recognize from the bear description. In all your
affairs, you should be in the presence of the Messenger of Allah
Salam ready with girded loins to obey His commands and prohibitions
to follow Him until the King summons you to Himself. Namely
Allah subhanaw taala then take your leave of the messenger so
Arsalan and enter his presence.
So how does that relate to
knowing Allah subhanaw taala all of those things that he just
mentioned, they are more relevant to the knowledge of Allah than the
knowledge of the rulings of Allah in other words, the fifth rulings,
the do's and the don'ts, the commands and the prohibitions and
so forth. So when he says early food law, whether you know Allah
and do not be ignorant of him, so that means, we know Allah subhanaw
taala in the way that He manifests Himself in creation and the manner
by which the last one does not have Allah does that will hola
Kadeem right, well, hello Zima method however, if Muhammad Allah
will earthen was Vahid robotic, so Allah subhanaw taala does not like
anything in his creation, nothing in coloration resembles him. Lisa
chemistry he shaped well was Samuel bossier. There was nothing
like him. But at the same time, how was Cemil and Basu at the same
time he is the All Hearing and for all singing. So he has a hearing
that is completely unlike the hearing of human beings or any
creative beings. And he has a ceiling that is completely unlike
the ceiling or the sight of any creative beings. So it's by
to Juliet and as Matt will suffer that, by the manifestations are
the theophanies of Allah subhanaw taala, Quran hoffy Shed every day
there is an affair, these things coming into existence, according
to the pre eternal aim or knowledge of Allah subhanaw taala.
That's what the whole universe is basically. So the whole universe
is between California, as they say, is another strain on your
shoulder, the whole corn for your corn, soy corn calf in Arabic and
noon. He says be and then it is. So knowing Allah subhanaw taala
that means knowing that everything around us is not an independent
entity is not an independent force. It's not an independent
strength. When we say La hawla wala Quwata illa biLlah we're
affirming that, but everything is by the hand of God, everything is
by Allah subhanaw taala. So knowing him then is would be
knowing inwardly that all this is from him, and then it shouldn't be
cause for uncertainty or
trepidation or a panic or anxiety.
such as that these things have
a mind of their own, the pandemic does not have a mind of its own
the virus is not an independent actor doesn't have a mind of its
own. It is something that
is from Allah subhanaw taala. And Allah subhanaw taala sent it, and
he makes it do what it does. It's not independent of Allah subhanaw
taala. And if that's the case, then okay.
Then there's a manifestation of some names of Allah subhanaw
taala. Here, at the very least, you can think of, you know, in the
hierarchy of the names at the top, you have an agenda. Well, Jim, and
so he has the names of splendor and beauty and the names of
magnificence. So Jim Edie, beauty or splendor and then Jeanette
magnificence, and some of our teachers from the IT field,
they've mentioned, this is a manifestation, the pandemic, that
is how the mother July, it is a manifestation of the GLL, or the
magnificence of Allah subhanaw taala. Right, it puts us or should
put us in a state of awe and Haber, and maybe a type of fear
that's predicated on the knowledge of God, not just fear of the
consequences that allow can bring upon us, but fear and
understanding of the of the significance that cannot be put
into words properly, of Allah subhanaw taala. So, that means
there is an opportunity for us, even in times like this, to know
Allah subhanaw taala in a way that perhaps otherwise would not have
been available to us. And we said in a previous session, this is one
of the points shifts, the rook makes in one of his books, I
believe, unless your healthcare fear that we would not be
able to know Allah subhanaw taala either in a more holistic or
comprehensive way. Unless we also knew him from Jihad Bella, right,
we knew him from the side of empty, let the side of trial and
tribulation, because in trial and tribulation, we see the names of
majesty, we see the manifestations are to Juliet and Juliet from
Allah subhanaw taala. And so then we know he's an alcohol, you know,
he's talking, you know, jewelry with a crop. We know her whole
Moqtada. Right, these are names of, of generics. And so, an
iPhone, the two out of Biller, he sees July so he's still seeing
Allah subhanaw taala. So they're not
they're not losing. Amen. Right there Eman is not decreasing when
things like this happen. No other it's an opportunity for the Imam
Imam to increase in a way in in a manner in a mode that would have
not been necessarily available, had he only see mother her al
jemat If you only see the manifestation of beauty, right of
bliss of blessings. And so, if we see this manner, right, which
means test as a Nicoma. Right, as a curse, then we've missed the
point. Right then then we could say that, do you really know
Allah? subhanaw taala? Are you really, truly aware of the
beautiful and majestic attributes of Allah subhanaw taala. So when
moved me Oh, and move there? Right. He is the one who enriches
will mostly rezone, impoverishes, our Neff, our dogs, those two go
together. And you know, he didn't mentioned it here. He is one who
brings benefit, and he is the one who also can bring perceived harm,
and more he will meet the one who gives life and the one who takes
away life, in other words, gives death. So there's always kind of
this balance between Jemelle and Gillette. I should mention that
city, Medina, a lot of it had to me. His observation was even when
we see what we think, is Gen Ed, what we think is a manifestation
of Allah's GLL he thinks, in reality, his perception was, it's
actually the Jalali side of Jemelle. That it's all Jemelle
that it's all beauty, that it's all splendor, and that we would
not even be able to
tolerate the manifestation of true Gln of Allah subhanaw taala. It
would be beyond our human abilities to be able to take that
in, that would be too much for us. And perhaps there's a Shara in
that there was a signal that when the prophets I send them went to
the Israel and Mirage, right and he was on the back of the Buraq.
And he went and just last month and it would commemorate it on the
back of the Buraq.
from Mecca to bathe and muck this
in Jerusalem, and then he went for the Mirage which is the ascension
before he did so. The narrations indicate that there was a
preparation
that happened. And that preparation is just like when he
was a young boy about three or four years old when the angels
came and split open his chest and put his heart in a vessel and
cleaned it and purified it. So that process was done again, not
because the Prophet's heart so I sent him was impure, but because
of what he was about to do now, is something that no human being
could tolerate even the prophesy seven unless there was a
preparation. And so when he went for them out, Raj, and he got to a
point when Jubilee even said to him, I cannot go further than
this. And this or that, and I can't go any farther than on the
floor, this little tree, that's something you go further up. And
so that's when he went ascended and according to bnab s, or
alphabet, who the only human being who has been given the honor of
seeing Allah subhanaw taala, in a manner commensurate with His
Majesty in the dunya was our Prophet SAW, I said that but he
had to go undergo a preparation. So you could say that he was
exposed maybe to the true Gen Ed of Allah subhanaw taala. And even
in order for the prophesy, salam to absorb that, he has to be in a
special state to do so. So Sheikh Mohammed in
my unilateral action, he said that this whatever you see in the
dunya, it's just a little glimpse, it's just a little
manifestation of digit allele side of GMAT and it's actually all
German, it's all beauty and maybe the area kind of others awesome
ishara one another one that can be che in mineral coffee, but you're
right and surely will try to be che in minutes off or something of
fear and hunger, not all fear, not all hunger, but something of it.
So
hence, knowing Allah subhanaw taala means knowing him from as we
said, from both his family attributes and His Gianelli
attributes. And I think we had spoken in one of the sessions
about telehealth and fr has about the telehealth of seeing Allah
subhanaw taala as all of the acts all of the acts and creation
belonging to Allah subhanaw taala.
A higher level of Tawheed than this, which is the highest level,
they still hit a summit was deferred, which means not just
seeing the x, but now you see all the x as part of the comprehensive
holistic whole of the Jenelle and Jemelle of Allah subhanaw taala.
So you see, if thought and you see, isn't it? You see how it
looks on one look, there he is one who impoverished this person,
because that's the journey of the CFO of F car. And you see, isn't
that? Right? Because you see the the the CFO, the jelly, or the
manifestation of the attribute of or the name of enrichment. And so
you see this person enrichment and you see this person impoverished.
And you see this person living seeing this person not living and
you see this person what was that. So that is this then you see it
also is your risk
and knocks it and more Haman and as easy as that volume with a
capital, a Salem, all of these names now. And by the way, it's
not limited to the 99 names that are mentioned in Hadith of
Bokhari. But there are names that Allah subhanaw taala told us
about, and there are names he did not tell us about and there are
names that he held only in his knowledge. So you know, some of
them say who also had men and men, right he also he has a Nan he's
he's compassionate, he's gentle, He's forgiving with us. And then
my nan and the one that gives us all of these men and it gives us
all of these gifts, without anything in return or seeking
anything return how that is how the shoot only we describe a being
like that as men and so forth. So then it all becomes all of these
attributes are insights into the
beautiful, singular, one
monotheistic essence of God, Allah subhanaw taala. So mundane Khasra
will mean and why the Torah I had right internal Hadith. So from the
Kathira, right because he's talked about here Sudama halogen any look
at the Sunnah. Look at what Allah Smorgon has put of all these
different manifestations. And then leave takes you back to the
attributes of God which takes you back to the Oneness of Allah
subhanaw taala some of the records and Wikipedia which means you see
though I had and if Nene and FLSA see the one the two and the three
so you see the manifestations as they come from the white. But the
warhead without anything going along with a che mo can illustrate
Alito there was a lot of nothing else and there was a lot and no
nothing besides Him. And if somebody had a year
that means he has had and I had means there's no two or three
coming after it. So Allah in His principal Jamel Angela in his
essence he is I had nothing really coexist with him. We don't really
coexist with him. And so when the if it gets to that level of
knowledge, that level of Moksha then seeing nothing really coexist
with it.
Allah, then the sheikh says to him and to our book, this is you and
your Lord, when they get to the level of a hadith, all they see as
a last polygon and some of them describe this as fernet. And then
there's an I will have an attorney then and so forth. So don't get
too much into, but different terms. And we'll start to talk
about the idea that someone
gets to a point of knowing the last panel data. And since Allah
subhanaw taala is infinite Vermonter Hey, so, Elaine, maybe
her own marriage her beloved one day, so we are going to hear so
you can never know, to a finite amount about so that the artist
can always be higher than where they're at or where she's at.
Because Allah subhanaw taala is infinite. And if you if the object
of the knowledge is God, and that's infinite, then the
knowledge itself is potentially infinite as well. And they say no
matter how old you get in their knowledge of Allah, their endpoint
will always be less than the starting point of the prophets.
Specifically, the Prophet Muhammad SAW I said, so his therapy, right
and his, his knowledge of God also increased during his lifetime, but
at a level that form a starting point was none of the Sahaba or
the Alia or anyone or even the other MBA could have gotten to
like our Prophet Mamos arson. So
moving on,
just to read a couple of experts excerpts that deal with this one
section. I liked I mean, I liked all the sections obviously but one
section I wanted to point out to you dealing with the edit of the
Quran,
where he says the icon
of Allah azza wa jal with the Boomerang, one was slow to bury in
a coma vain Allah azza wa jal left at Yahoo Mark Lucan, Yahoo was
urgent Health Academy to coluna Entomb,
men rock dot Allah azza wa jal Rajala. Khurana, mahalo confocal
cough Rabelais as urgent or very a man who has a Quran has a Quran
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Gadamer who has ordered can you remember sure for you when you're
like, humbly annual on homeopathy land and Columbu Muslim like to be
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and RT theological Demetria Sierra will Amen Cassie euro or they can
be in any v sub Doku people will become subject for people who
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while attentively to allow cooling the opposite indeni
Looks like I might not get to the 12 course but.
So
this if you're following the English page 74 He says all my
people respect the book of Allah and take it as the guide to your
behavior. It is the link between you and Allah subhanaw taala do
not consider it to be a thing created the animal flu. Allah says
this is my speech my Kalam and you are saying no anyone who
contradicts Allah subhanaw taala and maintains that the Quran is
accorded object is guilty of Cofer or belief in Allah. And this could
n is
he says quote of him but I would say is innocent from that claim.
This Quran which is recited which is read which is heard which is
seen which is written down and copied text and the the Messiah,
this is his speech and memory shuffling mathematic and hangman
rather Lauren Homer maintain that the pen is created and column. But
what is written with it is uncreated and at the heart how it
is created. But what is learned by heart is uncreated, load Amok
look, all my people prove the sincerity of your, of your respect
for the Quran by putting its teachings into practice, not by
arguing about it, for unbelief at Akkad is a matter of few words and
many deeds. You must have faith in it, except its truth in your
hearts and act upon it with your physical limbs and organs.
Concentrate on that what is and what is been beneficial to you pay
no attention to defective and inferior intellects.
So he brings up one of the issues that was kind of
a big issue during the time of Imam Shafi to some degree and more
so offended handled because he was in Baghdad where this fitna or
this Magnum was taking place. Namely, the idea of having a look
of a room of Luke
is the Quranic created, something Allah created or something Allah
not created. And one might say, well, so what what difference does
that make? How does that affect our Amen and so forth to the
degree that Schiff said that whoever believes it's created
that's like four
Um,
the problem is, I lost one of our home router Kelim allows one to
Allah speaks, and He speaks to us. And that means all attributes of
God, they cannot be created, they have to be uncreated. In other
words, because they came from Allah subhanaw taala, the way that
we think of the names and attributes, they are our way of
understanding Allah subhanaw taala we cannot comprehend the essence
of God, that is beyond our comprehension, because everything
I know about our comprehension, is in the framework of created space
and time. And Allah subhanaw taala does not, is not limited, and
space and time is not applicable to him. So we can't think of
Allah's essence, how can we how can we think of a beginningless
beginning that didn't have a period of time before it, that's a
lost battle data, and then an eternity that has no period of
time after it. Also last battle, God can allow it to shake them
out? Well,
there was a long there was nothing else. So there was no space, there
was no time. And he does not take up physical space, and he's not in
a particular direction. And we don't think of in terms of size,
or width, or height, or any of those things. So all of those
things are then outside of our ability to comprehend the very
essence of ALLAH subhanaw taala that's why some of the UHF and
above say,
the photography, so 90 of them are flokati language difficulty that
he don't think about God's essence because you can't comprehend it.
But think about the science that he has left you in the muscle pot,
right and the things that he has created. So the Quran is the
uncreated word of Allah subhanaw taala. So Allah subhanaw taala
that's what we call the Quran is revealed. We don't say the Quran
was written, but it was revealed to the Prophet Sarson so the Quran
was always there it was the speech of God in the pre eternal not as
well last battle with Allah but then Allah Subhana Allah revealed
it those words to the Prophet Muhammad sighs and to the heart of
the Prophet Muhammad SAW I said, so this is our link. And that's
why I automat say that there are two books that need to be read.
Kitab Allah and master so the book of Allah that's in the lines
Wakita of Allah Hinman law and the book of creation and one reflects
the other. And one shows you how to read the other one, the Quran
shows us how to read the other book, the book of creation and
reading the book of creation then will then give you a madaraka or
knowledge of Allah not just Kameelah, most of the verses in
the Quran.
I would say comfortably. They are teaching you more about knowing
Allah, the knowing that cam of Allah, the knowing like the fifth
rulings, some of the they said there's maybe about 500 verses in
the Quran that are kind of direct or directly dealing with I can
dealing with like inheritance law and dealing with commercial law
and dealing with praying and fasting and things like that. Well
the Quran has 6000 verses or so. So 500 verses are doing dealing
with that camp then that means the rest of them are dealing with
knowing about Allah Spano goddess so when the Quran says as you
mentioned here, I will ask it was only one Balton Allah is the first
and the last
was no one bought in the manifest in the hidden so these are things
to show us how to know about Allah sorta Allah who somehow it will
write Allah is the Light of the heavens and the earth.
So forth many many verses Allahu Allah in the highest volume. It
will corsi eight, of course, you that we mentioned all the time.
This is about knowing Allah subhanaw taala few verses later on
the next page is at Dane, right at Dane which is the verse of debt
which is all again, which is all
intimidating and assignment fact taboo. Were lucky to get one beta
can be like Elektra with a so long as a the longest verse in the
Quran takes a whole page in the standard most half. But that's all
I can say while dealing with rulings about Allah subhanaw taala
but the verse that we consider the aid of courtesy, right, the verse
of the throne, this is talking about Allah subhanaw taala knowing
Allah,
so Sierra Club of Judah, and he's giving us advice with the Quran,
you know, take it as your Salah as your worst law, as your link to
Allah subhanaw taala read it with the intention that these are the
words of God. You know, and some of the arguments had also read it
with the intention. These are the same words that the Prophet SAW
said I'm the first one to recite them was him was was the prophet.
So also read it with that intention. You're reciting words
that were revealed to the heart of the Prophet Muhammad SAW Selim,
that came from Robert Asia that came from a place we can't even
comprehend. So how could we say something like that is right How
can you say something like that is created? No. It's not created.
This is the word of Allah subhanaw taala
So that's why it says in SA one called Annabella Bilaam and V lab
in mucha della fi you know give we mentioned this before given we'll
see how to look for and how do you give an answer how to do for L or
in Sahal? He says in Surah Al Quran given us you how to use it
in the right way, right Bilaam NB he follows command avoids
prohibitions, take the verses and the eighth as a way to know Allah
subhanaw taala if you have too similar to a lot of data for Lady
when the honey that is bad,
Latinos Quran Locklear Yemen what are we doing while you will be in
West Africa will have you focus on what you love? Right rarely in the
signs and in the turning of night and day and in the heavens you'll
find a yet you will find signs of Allah subhanaw taala the ones who
who are the ones who find the signs, the ones who remember Allah
in opposition's standing or sitting down or laying down and
then what do they do yet difficult whenever you talk to someone what
about Nobel MFI, Dr. Heather Bartylla then they think they
contemplate the creation of the heavens and earth and then they
say to a lot this has not been created in vain. There's a reason
for all of us. So that's knowing a lot nothing is in vain. Nothing is
by accident nothing is a random event. Nothing is a Nikola, if
you're a movement, right nothing is occurs to you if you are a
believer, it's going to be a mana will FataI and mana Mina. It's
going to be a test and tribulation or test and tribulations come
gifts, come divine gifts. What are those divine gifts, you get to
know Allah subhanaw taala in a way you didn't know him before. So
avail yourself of these divine gifts. If you ame that had to come
in if I had LFSR or doula. In your days, you will find enough a hat
you will find these divine gifts. All days, right? These are men am
Allah, these are from the days of Allah subhanaw taala. And so
you're going to find divine gifts, if you're looking for them. If
you're availing yourself of them, right, you go to the top of the
hill and you got your telescope out and you're looking for them.
But if you're hiding in the basement thinking this is all a
curse, speaking trigger to of course, sustain your basement you
have to do social distancing. But metaphorically, if you're trying
to avail yourself of these things, then you're going to be waiting
for it looking for anticipating thinking about it, contemplating
it.
So don't use the Quran as a as a, as a, as a point of disputation as
he says level Magetta right, as the client can imagine yesira that
which we believe it just a few words that the Lord Mohammad
Rasool Allah. Well, Ahmed Ocasio right, but the deeds
that makes us do have the authority, right, that give
credibility to what you believe, are many follow a common humanity.
So then that's where you have to do where your Eman comes in,
belongs to Allah, Allah, we didn't even really get through the whole
discourse, but
we'll save that for another time. So that's 11th in Sharla. For the
next time, we'll do the 12. This course is in Italian maybe touch
on some of the points that were not mentioned in the 11th but
we'll get to the 12 for the next session Shama. hamdu, Lillahi
Rabbil Alameen