Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 6
AI: Summary ©
AI: Transcript ©
So my take on what I was all about Katherine Smilla Rahmanir Rahim
hamdu Lillahi Rabbil Alameen wa sallahu wa Sallim wa sallim wa
barik ala Sayidina Muhammad never use me whenever you are Rama
willing to be there. While early he was Harvey who was worthy who
was already at home in their big Western vicinity here They owe me
Dean for that. So thank you all for coming back. We are reading
from the book. I'll say the others do that anymore. He then I've had
hundreds Benny Wilfredo Rahmani. So the sublime revolution and the
romantic outpouring of divine providence.
And as we've mentioned earlier, in previous sessions, this is a set
of 62 discourses that CW ecology learning held throughout Baghdad,
in the middle of the sixth century, around 545 555 time
period, and sea level apology learning in many ways, He is
credited with being the Mujaddid, or one of them, which I did in the
renewer, one of the winners of the sixth century of his era, based
upon the Hadith of the Prophet, so I said that every 100 years, or
last month, Allah sends to the Ummah, the one who will renew the
faith for the people. And as we mentioned before, it's not that
the deen has to be re re formed, but has to be, in some ways re
articulated for new generations to to avail themselves of, of the
teaching. So why didn't
see the apology, Lani was one of those people.
And
as we've seen so far, and the discourses that we've read, his
style was something that was simple, but penetrating and also
direct, and also emphasizing that people need to fix and work on
rectify their inner relationship, what he calls the sin,
the innermost being first in order to rectify the outward. And of
course, that's based upon the prophetic teaching of our province
are so dominant one of the Hadith he mentioned that in the in the
body, there is a morsel of flesh of it, it is rectified, and the
whole body will be rectified. And that is the heart or the spirit,
the spirit or the innermost being of the human being.
So we will arrive to the sixth discourse, due to its brevity as
well as the seventh,
I think I'm going to do both of them in this session, so we'll be
covering discourses, six and seven.
So, after a short
preamble,
share who begins and cites the hadith of our Prophet sorry, so
let me know, we're at will movement, the believer is the
mirror of the believer. So this discourse deals with,
to some extent, the idea of Sahaba of companionship, and how the
believers should be one to the other. And the idea of true
Naziha, the idea of giving true counsel from one believer to the
other, and, and what we normally mean, the believer is the mirror
of the believer,
very short Hadith, but it's
it's very profound and very important that we get a handle on
its meaning. Some of them said that
the way that you see others, is really a reflection upon yourself
as one understanding of this hadith. So the way that you look
upon others, it's really going through an internal sort of
filtering or prism that you have. And then you cast your glance and
your evaluation of others. So if people tend to see
evil everywhere, and tend to see lack of faith and lack of trust,
and lack of sincerity, and these are the things they think they're
inferring, or that they can see within people, unless they're
terminal kornmehl, right, unless they're from the people who have,
you know, achieved a very high spiritual station, then we would
have to say what they're really seeing is a reflection of
themselves, that they're really seeing what's inside of them. And,
you know, those are the colored glasses that they have. So they
don't see reality as it really is, but they seeing their own reality,
as it were. So that can work both ways that can work in a negative
sense that you tend to look at people negatively because of the
negative
Duty about yourself. But it can also work in the other way. And
namely that if you see the positivity, because you yourself,
have lost and you have said it, and sincerity and honesty and
trustworthiness, and true compassion and true care for
others, then that also will inform how you look upon others. And they
will also inform how they look upon you, though look at you also,
in a way that will, if their state inside was was not doing that
great before, but then they they see one of these people, one of
the people that had 11 other people of God, then their state
becomes lifted.
home and home lawyers tragedy, so there's gonna be injury so they're
the people who are the one who's there, Julie's the one who is
their companion or sits with them, or spends time with them, will not
find out what they are or will not find misery. But they will find
happiness. So the people of Allah azza wa jal, they bring this type
of healing, I would call it as the best word for it.
Just to be in the presence amongst these people.
And the people of Allah, they remind you of Allah, and then the
people of dunya.
And trivial things don't remind you of dunya and trivial things.
So all these people who are, you know, peddling these vast
conspiracy theories about what's going on and what's not going on,
you know, regardless of whether there's some truth to them or not
any truth to them, but kind of, you know, goading us and coaxing
us to kind of seeing the worst in humanity and the worst in people
and, and continually having suspicion of everything. It's not
a productive thing. It's very counterproductive. And
most of the times wrong, right? And the Quran tells us in the
bubbles underneath that some of suspicion is is is sinful. And so,
if we are people of what I refer to people of scrupulousness, then
we should avoid as much as long as we can, because it bothers me if
some of it is FM some of it is sinful, and what we don't know
which part is sinful then if we avoid the whole thing, then we
move forward to anything inshallah.
So he goes on to say a movement, saw the convener say, hey, the
Athenian movement
you obey You know, the who are Shia to Crowley,
you heard today who may not have been at USC yet.
You are the former law, who am i Lee?
Subhan I'm an alkyl if you call me knows how hungry Vijay Allahu
Akbar him me in the inner circle la O'Dwyer Adeleke just
as you enter the club, hustler CLI and the Robbia xojo mana todibo
Dunya
dunya one as well as what happened as OJ now Abu IL and Holly had to
answer the Farahi before that honeycomb was Amelie heretical
in at watch, movie, the Saudi clean movie The Saudis and if
Allah Allah they are either ready to enter and watch him already saw
the theme of Africa holla idea.
Shiva towards the way to work they say to have 2k for college a myth
Nuhu mentality.
So he says the moment is saw that the
honest and true believer is saw that in his nose, right is honest
in their counsel for their brother or their sister who other
believers, you buy in and out a shirt to Friday, he makes clear,
she makes clear things that were not clear for that particular
person. He helps them or she helps them tell the difference and
distinction between bassinet and say yet, which when good deeds and
bad deeds, he shows them that which is for them and that which
is against them. And then the whole talks about himself, he
said, glory to the one who was put in my heart, this loss and help
this council to the creation and has made it my biggest priority.
My number one priority. I am only seeking to counsel. I don't want
any reward or anything in return for that. My ephemera has already
happened with Allah subhanaw taala. And I'm not seeking dunya I
am not a slave of the dunya nor the Escalon or our slave or
anything except and except the last battle to Allah. I only
worship the Creator, the one, the soul, the Kadeem, the pre eternal,
my happiness is with your happiness and my sadness is with
your destruction.
If I see the face
of a honest and true student or disciple, and has found success
with something that I did, then this is something that I will be
happy with. And I'm also bewildered as to
How someone like me, could lead to the guidance of someone else. So
many, many, many people came to Toba and returned back to the deal
because of see the avocado jewelry. And it was this type of
simplicity. And, and I would say that is the most important thing
and honesty and sincerity and this Cathar is this course that brought
many people to that. And, you know, we, we tend to focus a lot
on,
you know,
having to say what we want to say, and, you know, we get, we kind of
live in the era of self expression. Everybody wants to say
something, and everybody wants to be heard. And everybody wants
others to, you know, to see them and to hear them and to notice
them, and so forth.
But I think we sometimes don't pay enough attention to listening to
others, because ever everyone that wants to be heard, Will everyone
wants to be heard that nobody's really listening. And everyone,
people are just talking past one another. But we want to stop
talking past one or the other and start listening to each other. So
in order to be a good, NASA, a good person of counsel,
there are various levels of listening, I think that one has to
be adept at, obviously, the primary one is listening to them
speak. You know, and the very basic part is not cutting them off
from that when they're speaking to you. That's number one. So not
getting not letting what you have to say get in the way of listening
to what they have to say. And if you can't even get that past that
part, how are you going to be at how are you going to be a mirror
of your brother, your sister, if you don't even have the time, and
the generosity of soul and attention, to listen for five
minutes to what they have to say, number one.
Number two, above and beyond just not interrupting them and not
having to get out what you want to say first, you also have to be
able to listen intently to what they are saying. And listening
intently to what they're saying means not just what they're
saying, but also what they're not saying. You know, the things that
are kind of in between the lines, the things that are not being said
the things that are one avoids to speak about. Oftentimes people
will talk about something but what's really
motivating or driving or the real source of let's say their, their
lack of ease and their anxiety is something related to it, but not
the thing that they're talking about. And in order to kind of
arrive at that you have to be not just a good listening to what
they're saying but also good listening to what they are not
saying. And in order to be that you also have to be able to listen
to yourself. So if you yourself, don't even if you don't listen to
your inner sphere, right to intervals being you're not going
to be very good at listening to others may not have enough so who
out of out of battle. So whoever knows themselves then can know
their Lord if you know your Lord, then your Lord will give you
knowledge of all other things. What the Hello we are living
Kamala so have Taqwa of Allah subhanaw taala. And then he will
give you knowledge of that which you did not know, men. Amina Bhima
anima, Olaf Allahu lmm LM Jana over does by that which they know,
in other words, practices that which they know that Allah
subhanaw taala will give them knowledge of that which they do
not know. So these kinds of subtle things, many people call it
intuition and that sort of thing. And, and I think that's actually
it is a type of traits, some people naturally have more of it
than others, but it can also be something that is honed, so just
like, we may not be particular, particularly patient as as a
intrinsic attribute, but we can work on our patients and we can
work on controlling our anger and we can work on many things, even
though they may not may not be kind of, you know, inheritant easy
for us to do. So, listening definitely and learning to give
sincere counsel
to our brother and to our brothers and sisters. And I would say not
just believers but humanity in general. It's I think it's
probably the one of the most, if not the most important kind of
human skill that people should be should be having today. And and
not right now see how they're gonna see herself it means to
purify something. So if you say in the software, I said, if I gave
counsel to the honey, it means I purified the honey so I took the
honey from kind of the honey comb and whatever impurities or
whatever sediment type of things in it and then I purified it from
that equity through a sifter and then it came out pure. So that's
kind of what our role should be with.
You know, with one another, and you know, they say in a softer
lesson they talked about honey because the honey is already
sweet, but in order
Let's even be in its most pristine form, it just needs a little bit
of kind of sifting and a lot of filtering to to get to that point.
And we will look at the beautiful way that the province is used to
give mercy to the Companions. Very, very, very rarely would he
be anything except very Latif. And
you know, even Yanni staminate, and me up the minister Surya, you
know, he would use kind of subtle hinting, rather than, you know,
saying outright, you know, you have to be doing this, and you
have to be doing that, and you got to stop doing that, you know, that
wasn't smooth. That wasn't the way of the promised heart center.
He would say about one of the great companions on the lowering
the armor, he said, you know, normal movement on armor, and I've
never known that you'll be late. You know, what a great person or a
great servant of the Lord and all that is the son of a woman. But if
you would pray the night, right, if you spent some time in, in
tahajud, or wake up during the night, so number one, the province
I sort of knew that he wasn't maybe particularly doing that at
the time, because of his relationship with him. And also he
was a prophet. So he knows things other people don't know. And then
the way that he
he expressed that sentiment to him. He said, Wouldn't it be
great, you know, he's already great, but he would be so much
greater if he would be doing this. And then Abdullah said, after
that, I never left the my prayer I did all the time. Because the
prophesy centum
mentioned about me.
And of course, nscd mannequin is very famous Hadith. He said, I
served the province I sent him 10 years and never did he say to me,
for something I did, why did you do it? Like do it that way? Or for
something I neglected? or didn't do? He didn't, you know, rebuke me
and say, Why did you not do that? So the province I sent him was was
more about telling me
one time, he saw a companion who was wearing kind of saffron,
saffron,
dyed clothes, and he didn't, that was more cruel, he didn't like
that for men. So he said, If you go tell him, in other words, he
didn't give him a direct
admonition, he told one of the companions, because if the
prophesy son was to do it directly to him, it might really, you know,
have a break his heart, right really might affect him. So he
knew the power of his Naziha. And he knew how to, so I send them
give it in the amounts, the duration, and the frequency that
was best for the sahaba. And that means that someone who's really,
really concerned with, with their well being every aspect of their
well being, and most importantly, their spiritual well being, could
we see the same about ourselves, or really, when we have friends?
Are we that concerned with their spiritual well being that we kind
of, you know, try to be as precise and as exacting and as,
you know,
as, you know, beneficial in the way that we bring about literacy,
or we just kind of want to,
it's more about our egos, and we want to kind of put people down
and make them feel like, Hey, I'm giving you mostly, you know, when
you see these kind of these rants on social media, and obviously,
that's a very
bad example of, you know, a good example of what not to do, but,
you know, and you see people on the phrase that they use, and
seemingly, they're trying to give someone advice, and, but you could
see that, obviously, the medium doesn't help but it comes out in a
way that is very counterproductive, and makes
people kind of run away and go the opposite way. So we'll see how it
begins with listening. And it begins also with the listener,
that they have to be completely sincere. So you can't be mad at
you can't be a mirror of someone like you know, the mirror has to
be
flat can't be concave or convex, or else the picture will be
distorted. So your mirror is your heart. So if your heart is, you
know, is not convex, nor is a concave it's not imbalanced, as it
were, but is focused and is focused on its lord, then it's
going to refer that refract you know the life of its Lord to
others and then the light of others will be also be refracted
to that. But if it has all sorts of internal imbalances going on
with itself then that will be
quite difficult difficult to do. So see that the other who said
that I am trying to get people to say hi the whining from the dunya
not a slave of the vignette malice thing of the last day of
everything except for last night with Allah and His happiness is
with the happiness of his students and those who come to him for one
I'll see her and
for
for since your guidance and counsel and so forth
go down a little bit and he then he says, um, bother him. I haven't
thought about it and then quality heard someone say once millennial
mafia, you've
met them era and mafia. Now euphoria, whoever does not see a
successful person
Not themselves be successful.
Yeah, hello Dina Ave toquilla Akuma Tsadikim oh you believe
tough Allah. So get your taqwa get your relationship with Allah
right? We're cool no mas are in and be with the Saudi team.
In the shadow below will Karami fella fill them
the strata for a non custodial Photoshop woven into shop via the
shop will have been Karami
will will be ninja he was differently white fella. So if you
can't be the thing that you want to be, then try to resemble it.
Because if you try to resemble the people of success, then you too
will be successful. So we always need exemplars. So if you don't
see a good example in front of you, you don't see a mafia. You
don't see someone from law you don't see someone from amongst the
idea of Aladdin is very difficult for someone to actually reach out
because you don't see it then as a possibility.
And so it's important that we associate with people or at least
we try to keep the companionship of people who will remind us of
Allah subhanaw taala.
So I want to
move on to the next one, the seventh discourse, there's some
sum of what the rest of that was said we kind of went over the last
session. And let's just Saba
where he talks a little bit about
patients, and he talks about the different ways by which people can
make decisions in life and deal with their dunya which I think is
very appropriate and very important. So begins with the
verse of the Quran. In the seventh discourse.
worthless, Elena Sutherland was a bit of a determiner from Surah
Baqarah.
So, pour upon us patients with a bit akademika and make our feet
firm. I was this was talking about
the army of
their wood, and he said, I'm against your loot, against
Goliath. But the concept is universal effort Idina sobre la so
when we deal with them, and I'm going to deal with a trial or
tribulation,
give us patients and then make our feet for so we don't want to move
back and forth with the wind, right how it goes back and forth.
But we want to have our feet planted firm in the face of
difficult situations.
Then it goes on to say your comb is better off in the dunya Kanuha
affair Tomasa when nadelman her leave with Eric, mammy narrative,
Lo Fi Jambi her Nigma mam informatin Illuma ha ha Nam
uncertainty in Del Mar Hadith
after dunya HYAH to come watch an hour of semacam minha big Shara
finolhu FUTA now when you mail your husband at dunya
He said Be patient because the dunya is difficulty and calamities
and shortcomings. And the rare thing amongst it will be something
other than that. Sometimes we become so accustomed to to luxury
and to ease that we forget that dunya for the most part in the
DUNU dunya comes from that which is lower that which is not the
real life that which is a lesser life. So don't forget that mammie
namun elua Fugen behind there is not a blessing except that you
might something that's a counter blessing you know a Nicola that is
a difficulty moment for hatin, Ilana. Ha ha, there's not a
happiness except times there will come also a sadness, madmen satin
Illuma. Hadith. There was not a sad there's not an expansion
except sometimes there'll be a constriction. So if like, if we're
moving up and down with each constriction, and then expansion,
we're up constriction, we're down. Ease, we're up difficulty we're
down. And so we come look like a Yo Yo, you know, across the way,
not having this Tibet as mentioned in reverse. So that means to
before so despite what your circumstances are, no matter what
your outward circumstances are, there is nothing that really can
change what your inward circumstances are. That's
something that ALLAH SubhanA gave to you, your soul your ability to
communicate with God your ability to pray to Him to supplicate to
him to take even the worst situation that comes about but if
you can treat it with patience with forbearance, you can turn it
into a beautiful situation in the sense of how you're dealing with
that circumstance.
So he says
Don't give people give their life to the dunya but take from it and
I will accept recommend heavier the Shara take that which is yours
by what be it is shot by the hand of the Sharia which means that
which the Prophetic teachings tell you to take and that which protein
tells you to leave off you live off we know how it feels and I
want to tell you because minute dunya is the medicine for that
which you take from the dunya in other words, if partaking from the
dunya right, which when I mean by dunya is not the dunya of building
things in terms of
that will serve people and that was sort of Allah subhanaw taala
and that sort of thing, but doing the other way that people compete
and luxury and
things that are just merely for kind of love and pleasure and
entertainment that that part of the dunya. So,
he said how do we take from that and I will do XM akumina Javiera
Shara take that which is yours Your plus right that which Allah
has decreed for you based upon what you know for the studio. So
he says how does this go for the exam via the Shara is a Quinta
Meridian
will be at an armory is a Quinta Folsom so different? Will the
valley lay as origin? Is a Quinta carnita and while Ceylon will call
Robin? You sir Who Laker will? Maruka when heck Will Ferrell
you have to have Roku fique
then he says Frankweiler seletti So let's say the other Badme we'll
see what colossal costs for me one Muslim and mcdata Yeah, for the
show. abbiati He has there's no show yet. Well, you fairly for
her. You are going to be slowly learning as Virgil
from Atacama rasuluh Amanda komang, who Fanta who.
So he said, Take from the Sam take from that which is decreed for you
via the Shara is a Quinta meridian. So go by what Islamic
law tells you go by what the Sharia tells you, if you are in
the level of a Marine. So here marine doesn't just mean like
wood, either pottery or something like that money in general means
that you want to be on a path towards God, and you are beginning
towards that path. And it also means you're not quite at the
point where you can discern within yourself, the different hot water,
right. So there's four major types of thoughts or sources where these
thoughts can come from, so they can come from Allah subhanaw
taala. And they call that the Hatha Romani. And it can come from
an angel or angels. And that's a covenant malarkey. And it can come
from your own neffs your ego, your appetite, the constant need to
satiate it. That's a cauldron of sanity. And then it can come from
SEC shaitan, which is also known as Westwater, or like, giving you
a current misgivings making you doubt things trying to lead you
astray. And that's difficult on a straight line. So if one is not
able yet to discern those different impulses within one
those different harati, then they're not at the level yet where
they can go by what their gut tells them, so to speak, for lack
of a better word, you know, or what their intuition tells them.
When the promise or send them set to wall server was a very specific
hobby. It's definitely a fun buck. When if they're gonna move to an O
in effectiveness. See what your heart is saying? See, what edict
what your heart is telling you to go, when of deck and this when of
deck and move to, even if the movies and the people are telling
you to do something, but you see what's in your heart. So that's
not for everybody. Because if someone doesn't have the ability
to make a distinction between what shaitan is telling them and what
an angel is telling them, for example, then how would they know
which way to go? So for the movie, he's sitting here, let the Sharia
be your guide. You don't know all of the Shediac you don't know the
specific rulings. First. I had a degree in quantum lateral level as
the people of remembrance then if you don't know So as someone who's
qualified as someone that you trust, as in the previous
discourse that we talked about the the Nasir, the sincere person who
wants to give you counsel and give you sincere counsel. So
that person is going to go by the shittier.
will be added Amany is a Quinta has sensitive fun.
But the second level here be added. In other words, the command
or the hand of the command literally what it means either
Quint the house on CD,
if you are from the elite and you are a CD, in other words, you are
someone to
Allah has elevated to a particular
spiritual state. Then that person is beginning and has quite a
handle on this
making a distinction between what their neffs is telling them to do
and what she thought was telling them to do. And what is the kind
of the pure divine realization that will come to them what we
call and have. And then also what the angels also tried to help us
and the co author and Maliki that angelic impulses, someone is able
to make a distinction between all of those internally, then they can
go by what he's saying here, but the right that's what they feel
strongly about inside of them, that they are commanded to do. And
they have a strong inclination towards again, that's not for them
worried. That's for the second person who can call them rod. But
the first person that will read still is going to struggle with
making those distinctions. And so until they get to that, then they
should go by, well, all of them are going by the Sharia. By the
way, it's not like the second category is leaving the Sharia
off. But it's also giving them not just an acquiescence to the the
the commands of the Shia, but also there's a level of tactic and
cash. There's a level of realization unveiling of why it
should go this way. And in this particular situation, and the two
options are there and either one seems viable than which one does
one do that sort of thing. So the decisions that they make are not
going to be made by their neffs. But it will be made because they
feel a strong,
pure impulse within them to go one way or the other.
And then the third category that he mentions here
will be fairly late. He has ordered the Quinta for Anita and
while Sudan will call Robin Yusaku, in a cul de sac, Laker
will Emery Motoko in heck, will forget the holographic than the
full when he said by the hand of the act of God, or the act of
electronic data, either contact Anita and Watson mcarthurglen.
Right if you are very devout and Walsall, and you are someone who
has arrived at this high station, we'll call her up. Right and I
thought it means someone that Allah has brought near not more
clarity, not the one who brings themselves near and macabre, Allah
has brought them here. You Southlake, things are brought to
you, while Amaroo yet Moroka way in heck, and the one who issues
the command, he is the one who's commending you, and he's the one
who's telling you not to do it was fairly we get to how to negotiate.
This is another way of saying someone who Fanny physic really
have anything, I'm happy to let someone who is so immersed in the
love and remembrance of God, that all they see is Allah's panel
data. So yes, you know, they're moving and they're doing and
they're talking to people, but they read the verse from Seattle
and fed one out AMITA Islamia where they can Aloha Rama
and they completely imbibe that warm out AMITA
Islamic so it's not you who threw the arrows. When you throw the
arrows were their kin Allah Rama rather, it was Allah subhanaw
taala. So we're hyphal via, from outward appearances. Yes, they're
the ones who are doing and they're going to work and driving the car
and all that sort of thing. But inwardly, they see they have
shahada, they have a shoot, that Allahu Allah, do you recall Allah
subhanaw taala is the one who is moving them and making them and
everything that they do, then feels like it is divinely
sanctioned, it's probably the best way you can say it. So that person
is even in a higher position than the one that came before him. The
one who is,
is moving with the hand of the command, this one is moving with
the hand of the act of God. So the another is that Hakeem seven,
they're looking at the predestined decree within them and they just
see it enveloping and being executed coming out in time.
Carniolan hulufish. Right. Allah subhanaw taala everyday there is a
matter with him. In other words, that which was in his pre eternal
knowledge is now is coming to fruition in time as it's
happening, but it was already pre eternal what was going to happen
before that?
So he then goes to further explain he says, headquaters, LSAT, other
job, creation creatures, human beings are three types allow me
the common Muslim, which is not meant as a pejorative or negative
way at all, but it means someone who is the vast body of the
believers of the of the believers of Taqwa that is while fasting,
might someone who is more of an elite and then the elite of the
elite, so that's he describes it here. So it's Phil amico and
Muslim and Mottaki. So, who we call me here is the Muslim of
Taqwa Yehuda Shara bat. He, right he takes the show yeah, as you
know, has his hand doesn't mean Sharia. Well, you fell for her.
She has everything and he never leaves it or she never leaves it.
And then he goes by the verse in the Quran surah too harsh or
Metelkova. So for the woman I have a man who Fanta who and that which
a messenger
or has brought to you take it and that which has prohibited you from
doing Fanta who then avoid you know most people today would say
such a person oh that's that's a big way of Allah that he's
following the Sharia and praying and doing all that but see that
because you know he's saying that's that's kind of the basic
thing which you need to be doing all the time
with a terma has if you have to heal I'm gonna be here well hidden
robot units are called Gumina one you absorb the heat either after
the CHE and many others Sheree is doesn't have konbu while talaga in
Hammond happy as a gel in him who I will frequently say all Allah
zolgensma al hammer Ha Ha Ha Ha ha So this is the second
level so if this is completed and you're following the Sharia law
head on well tienen outwardly and individually then his heart or her
heart becomes Muno water becomes enlightened with the light of God
yeah absolutely he right if taco for us at the moment for now ish.
The Illuminati left have
haber have reverence, fear of the fear rasa, the piercing insight of
the believer for now he a little bit noted that he sees by the
light of God so when the light of God it reaches them, they become
more No wonder their heart becomes enlightened. And then they see by
the light of Allah's vital data. And that way you find that their
actions that they do in life are short, and are deliberate and are
unmistakable because they're looking by the light of Allah
subhanaw taala not by the darkness of their ego
feather after the CHE and mini Cherie is does not call it boo
boo. So if you take something by the way of the Sharia, it's
definitely good, then his heart becomes enrichment and becomes
enlightened because I'm doing the right thing. So why should I have
any doubts or, or trepidation after that? Well thought of Al
Hamad haka soldier, right and then seeking the inspiration in the
decisions that they make in the movements that they do or in the
times that they don't move, the NLM who aren't equally che.
Because the inspiration of Allah is general and it covers
everything. Isn't that he's the one who said for Al Hamra, who do
Raha Taqwa he is the one who gives the ill for its visual for
corruption and Taqwa that comes from Allah subhanaw taala.
For 30 called whoo hoo Andrew in Hammond hottie as of January
Metro, we asked the law here in our NMS Matthew Kenney has a motor
Irish will color who will be ready so my original yesterday will no
call b He went to Roma in the hoof is Alico has a valid philosophy
and I'm going to be sharing and Yokota Emmanuel Tahiti.
By the saloons called be him in a dunya Valhalla, or kata fi ha or
voting or voting for hoodia Ethan yet he has yet to you know, amen
will probably not be as urgent. Lauren and Luna sub Newell, that
what Nina couldn't have the summer about that hookah shark or Baraka
tomato variety. So just to kind of summarize, he said, so this
person, or these people, they could be in their hair. So he says
to Ken here in the shop, or whatever it might be, and they
make their living, but everything that you do is by the show, and
then when they go back and they're in their hardware, and they're by
themselves your job your steady noodle Calvi, then the light is
enlightened by the light of Allah subhanaw taala and after that they
have done by the matter which Allah Spano Tata has engendered
them and join them to do then they have this assurity of heart and
that is a power of Amen and Okinawa after heat strength of
Eman and strength after heat. After what Guruji call Rahim in
dunya one clock after there's no more attachment to the dunya and
no more attachment to creation at this point. Then their heart is
free. Right then it is ready to come to Allah subhanaw taala it
can be filled with Eman and Tauheed and what gold and silver
and Timon Nina and Sakeena and all these things that he mentioned
here assurity and John and tranquility and serenity and so
forth. That's how us those are the elite. And then the final category
the third one that he mentioned here a melt up Dell Omaha Sinclair
was
very stiff doing a Shara so my Aluna Ahmed Allah azza wa jal Will
Ferrell who was the Ricoh al hammer from Allah had the selesa
Hala country Haluk Sacromonte suck Haraguchi Hello. So Don Phillips
is Dean de vida to answer your call we salute you just said.
So he said Abdel which
is the philosopher was I don't want to talk too much about what
that means. But there are people who have kind of a higher
spiritual standing and they fall within a particular spiritual
hierarchy. And he refers to them as colossal was the elite of the
elite. So what did they do for your stuff?
Yo Steph doing a Shara like the ones before them. Like the other
ones, they see what the Sharia has to say. Some lands a luna Ahmed
Allah azza wa jal with Fairleigh with Allah who was the honeycomb?
So they know what the Sharia is. So there's no like being divorced
from the Sharia and doing things on your own. That's not for any of
the three categories. But after they learn to Sharia, well, then
they see what is the command of Allah subhanaw taala. And his fear
and his act within themselves. So they're not acting independently,
none of us really are. But up there are intimately aware of that
and intimately witnessing that. So they're seeing within themselves
what is a law going to have me do rather than say, What am I going
to do they say what is are going to have me to one of the
Hippocratic oath on a secondary.
Ma'am, I know that the the the athlete, the one who is with
intellect, he wakes up and says, What will Allah do with me today?
And then the one who doesn't have that will say, What will I do
today? So it's an understanding that Allah has almost one time
whenever you have a call that Allah is what moves you, Allah
gives you the method, he gives you the the ability to do anything. So
see what he's giving you to do. So they look to his act, they look to
his, that his moving them, and his inspiration has to have these are
the up there. He said from Allah had the Falletta Aleksa Haluk.
Anyone who's not one of these three is destruction and its
misery and it is sickness and It's haram. Haram if you have other
words what they do is haram and how they go by doing things is
harder. So if our egos and our appetites are moving us around,
and influencing how we go about life and how we treat others, then
he calls this Haluk V Halak alarm, I feel empathetic. Allah protect
us from that and make us those, one of these three categories and
shall make us either from the dead in the House of Horrors, because
we can't get there by ourselves but only by Allah subhanaw taala
and his divine providence one way or the other kind of lobby if he's
hungry, they have bad knees.